Durant une manifestation contre la police, 6 arrestations à Oakland. On notera l’énorme banderole « Fuck the police » ;) en langue anglaise : http://waronsociety.noblogs.org/?p=2883
Philosophie des Sciences, Écosophie et Politique [Éco-anarchisme]. Tchouang Tseu, Bernard Charbonneau, Gunther Anders (plutôt que théoriciens classiques de l’anarchie). Participe a Péquenot-Science, Sortir de l’Economie et a la Coordination des Groupes Anarchistes.
Durant une manifestation contre la police, 6 arrestations à Oakland. On notera l’énorme banderole « Fuck the police » ;) en langue anglaise : http://waronsociety.noblogs.org/?p=2883
espérons que Oakland tienne la route, Londres c’est mort, les religieux sont dans la place :
Camp Apocalypse and a Politics of Saints and Sinners
http://piercepenniless.wordpress.com/2012/01/19/saints-sinners
The differing political histories and cultures of the US and UK have meant a particular scission in the matter of religion: whereas religious affiliation and demonstration of piety plays a substantial role in US public life, Alistair Campbell’s rebuke to an American journalist during an interview with Tony Blair – ‘We don’t do God‘ – largely characterises the British political attitude to religion. Despite frequent attestations to the value of ‘faith groups’ in government policy, religion is largely something that happens away from government, and the language of the pulpit is far-removed from the anodyne technê preferred by the denizens of Westminster. The influence of communist and socialist movements in Europe in the twentieth century have made the mention of God doubly verboten in extraparliamentary politics on the Left, though the occasional Catholic Worker or Quaker will be found on demonstrations and direct action, especially in anti-war campaigns. The evacuation of formal religion from the political sphere, and especially the left, has left behind a number of problems in its wake, as well as its obvious benefits: the rise of a washy transcendental and ill-defined ‘spirituality’, a failure to understand (as Marx did) the consolatory historical function of religious thinking, as well as the re-emergence of a kind of religious thinking under another name in the guise of politics.
okland commune, le seul endroit où ça se déroule aussi positivement pour l’instant clairement, ailleurs c’est les conspis, nazis, religieux qui on investi le mouvement