• China Is Trying to Have It Both Ways in the Middle East https://www.nytimes.com/2024/01/26/opinion/china-redsea-houthi-shipping.html

    Le brasier du Moyen-Orient ? La faute à la Chine.

    The deteriorating security situation in the Middle East shows how ineffectual Mr. Xi’s promotion of peace and tranquillity has been

    Mais heureusement les #états-unis sont là pour ramener la paix et la prospérité pour tous, y compris la #Chine

    China’s seeming indifference to the Red Sea crisis reinforces the United States’ role as the world’s predominant power, and demonstrates that China’s capabilities and strategic objectives beyond its own region remain narrow and dependent on America’s global #leadership.

  • 🧵Listing government reactions to the ICJ order for provisional measures on Gaza today (will limit this to European & Western govts) 👇
    https://twitter.com/martinkonecny/status/1750951151099367876?s=48&t=Iwn4bpiKIJHEjLmmCl0aaQ

    […]

    🇪🇸Spain: “We welcome the decision of the ICJ and ask the parties to apply the provisional measures it has decreed.” (NB: ICJ measures are all addressed to Israel, not “parties”, though it does also call for release of Israeli hostages.)

    […]

    🇩🇪Germany - quite measured in comparison to earlier statement against S Africa case.

    ICJ’s provisional measures “are binding under international law. Israel must abide by them.”

    🇫🇷France - the most muddled one so far: supporting ICJ and int’l law but fails to urge implementation of the measures.

    Also: you can’t argue for narrower interpretation of genocide after you’ve argued for broader one in the Myanmar case
    @steph_

    […]

  • Tesla needs graphite. #Alaska has plenty. But mining it raises fears in nearby villages.

    Ducks and swans flew overhead as Sylvester Ayek, 82, and his daughter Kimberly, 35, hauled rocks to anchor their small salmon net on the bank of a deep, tidal channel — 25 miles inland from the open Bering Sea coast.

    Nearby on that July day, MaryJane Litchard, Ayek’s partner, picked wild celery and set out a lunch of past subsistence harvests: a blue-shelled seabird egg, dried beluga whale meat and red salmon dipped in seal oil.

    Then, as they waited for fish to fill the net, the family motored Ayek’s skiff up the channel, known as the Tuksuk, spotting birds and seals and passing family fish camps where drying salmon hung on racks. Soon, the steep channel walls gave way to a huge estuary: the Imuruk Basin, flanked by the snow-dotted peaks of the Kigluaik Mountains.

    Ayek describes the basin as a “traditional hunting and gathering place” for the local Iñupiat, who have long sustained themselves on the area’s bounty of fish, berries and wildlife.

    But despite a long Indigenous history, and a brief settler boom during the Gold Rush more than a century ago, a couple of weather-beaten cabins were the only obvious signs of human impact as Ayek’s boat idled — save for a set of tiny, beige specks at the foot of the mountains.

    Those specks were a camp run by a Canadian exploration company, Graphite One. And they marked the prospective site of a mile-wide open pit mine that could reach deep below the tundra — into the largest known deposit of graphite in the U.S.

    The mine could help power America’s electric vehicle revolution, and it’s drawing enthusiastic support from powerful government officials in both Alaska and Washington, D.C. That includes the Biden administration, which recently announced up to $37.5 million in subsidies for Graphite One through the U.S. Department of Defense.

    So far, the announcements from the project’s politically connected boosters have received far more attention than the several hundred Alaskans whose lives would be affected directly by Graphite One’s mine.

    While opinions in the nearby Alaska Native villages of Brevig Mission and Teller are mixed, there are significant pockets of opposition, particularly among the area’s tribal leaders. Many residents worry the project will harm the subsistence harvests that make life possible in a place where the nearest well-stocked grocery store is a two-hour drive away, in Nome.

    “The further they go with the mine, our subsistence will just move further and further away from us,” Gilbert Tocktoo, president of Brevig Mission’s tribal government, said over a dinner of boiled salmon at his home. “And sooner or later, it’s going to become a question of: Do I want to live here anymore?”

    Despite those concerns, Graphite One is gathering local support: Earlier this month, the board of the region’s Indigenous-owned, for-profit corporation unanimously endorsed the project.

    The Nome-based corporation, Bering Straits Native Corp., also agreed to invest $2 million in Graphite One, in return for commitments related to jobs and scholarships for shareholders.

    The tensions surrounding Graphite One’s project underscore how the rush to bolster domestic manufacturing of electric vehicles threatens a new round of disruption to tribal communities and landscapes that have already borne huge costs from past mining booms.

    Across the American West, companies are vying to extract the minerals needed to power electric vehicles and other green technologies. Proposed mines for lithium, antimony and copper are chasing some of the same generous federal tax credits as Graphite One — and some are advancing in spite of objections from Indigenous people who have already seen their lands taken and resources diminished over more than a century of mining.

    The Seward Peninsula’s history is a case in point: Thousands of non-Native prospectors came here during the Gold Rush, which began in 1898. The era brought devastating bouts of pandemic disease and displacement for the Iñupiat, and today, that history weighs on some as they consider how Graphite One could affect their lives.

    “A lot of people like to say that our culture is lost. But we didn’t just go out there and lose it: It was taken from us,” said Taluvaaq Qiñuġana, a 24-year-old Iñupiaq resident of Brevig Mission. A new mining project in her people’s traditional harvesting grounds, she said, “feels like continuous colonization.”

    But other Indigenous residents of Brevig Mission and Teller say the villages would benefit from well-paying jobs that could come with the mine. Cash income could help people sustain their households in the two communities, where full-time work is otherwise scarce.

    Graphite One executives say one of their highest priorities, as they advance their project toward permitting and construction, is protecting village residents’ harvests of fish, wildlife and berries. They say they fully appreciate the essential nature of that food supply.

    “This is very real to them,” said Mike Schaffner, Graphite One’s senior vice president of mining. “We completely understand that we can’t come in there and hurt the subsistence, and we can’t hurt how their lifestyle is.”

    U.S. produces no domestic graphite

    Graphite is simply carbon — like a diamond but far softer, because of its different crystal structure. Graphite is used as a lubricant, in industrial steelmaking, for brake linings in automobiles and as pencil lead.

    It’s also a key component of the high-powered lithium batteries that propel electric cars.

    Once mined and concentrated, graphite is processed into a powder that’s mixed with a binder, then rolled flat and curled into the hundreds of AA-battery-sized cylinders that make up the battery pack.

    America hasn’t mined any graphite in decades, having been undercut by countries where it’s extracted at a lower cost.

    China currently produces more than half of the world’s mined graphite and nearly all of the highly processed type needed for batteries. The country so dominates the supply chain that global prices typically rise each winter when cold temperatures force a single region, Heilongjiang, to shut down production, said Tony Alderson, an analyst at a price tracking firm called Benchmark Mineral Intelligence.

    Some forecasts say graphite demand, driven by growth in electric vehicles, could rise 25-fold by 2040. Amid growing U.S.-China political tensions, supply chain experts have warned about the need to diversify America’s sources of graphite.

    Last year’s climate-focused Inflation Reduction Act, written in part to wrest control of electric vehicle manufacturing from China, is accelerating that search.

    For new electric cars to qualify for a $3,750 tax credit under the act, at least 40% of the value of the “critical minerals” that go into their batteries must be extracted or processed domestically, or in countries such as Canada or Mexico that have free-trade agreements with the United States.

    That fraction rises to 80% in four years.

    Graphite One is one of just three companies currently advancing graphite mining projects in the United States, according to the U.S. Geological Survey. And company officials are already marketing their graphite to global electric vehicle makers.

    But when they presented their preliminary plans to Tesla, “they said, ‘That’s great, we are interested in buying them, but we would need to write 40 contracts of this size to meet our need,’” Schaffner, the Graphite One vice president, said at a community meeting this year, according to the Nome Nugget.

    In response, Graphite One is now studying a mine that could be substantially larger than its original proposal.

    It’s too early to know how, exactly, the mine’s construction could affect the surrounding watershed. One reason is that the level of risk it poses is linked to its size, and Graphite One has not yet determined how big its project will be.

    While graphite itself is nontoxic and inert, the company also hasn’t finished studying the acid-generating potential of the rock that its mine could expose — another key indicator of the project’s level of risk. Stronger acid is more likely to release toxic metals into water that Graphite One would have to contain and treat before releasing back into the environment.

    One fish biologist in the region has also said he fears the mine’s construction could negatively affect streams flowing out of the Kigluaik Mountains, though Graphite One officials disagree. The streams’ cool water, according to Charlie Lean, keeps temperatures in the shallow Imuruk Basin low enough to sustain spawning salmon — a critical source of abundant, healthy food for Brevig Mission and Teller residents.

    Graphite One plans to store its waste rock and depleted ore in what’s known as a “dry stack,” on top of the ground — rather than in a pond behind a dam, a common industry practice that can risk a major breach if the dam fails.

    But experts say smaller-scale spills or leaks from the mine could still drain into the basin and harm fish and wildlife.

    “There is always a possibility for some sort of catastrophic failure. But that doesn’t happen very often,” said Dave Chambers, president of the nonprofit Center for Science in Public Participation, which advises advocacy and tribal groups across the country on mining and water quality. “There’s also a possibility there will be no impact. That doesn’t happen very often, either.”

    Anthony Huston, Graphite One’s chief executive, said his project will incorporate local knowledge and protect residents’ subsistence harvests.

    “We are completely focused on making sure that we create a stronger economy, and the entire Bering Straits region, and all of Alaska, for that matter. And that’s something that this project will bring,” he said in an interview. “But it will never bring it at the expense of the traditional lifestyle of Alaska Native people.

    A way of life at stake

    There are no Teslas in Brevig Mission or Teller, the two Alaska Native villages closest to the proposed mine.

    To get to the communities from the nearest American Tesla dealership, you’d first board a jet in Seattle. Then, you’d fly 1,400 miles to Anchorage, where you’d climb on to another jet and fly 500 more miles northwest to Nome, the former Gold Rush town known as the finish line of the Iditarod sled dog race.

    A 70-mile gravel road winds northwest through tundra and mountains before dipping back down to a narrow spit on the Bering Sea coast. The road ends in Teller, population 235, where most residents lack in-home plumbing — let alone own electric cars.

    If you need a bathroom here, you’ll use what’s known as a honey bucket.

    Brevig Mission, population 435, is even more remote than Teller. It sits across a narrow strait and is accessible only by boat or plane.

    The region’s Indigenous history is memorialized in the 1973 book “People of Kauwerak,” written by local elder William Oquilluk. It documents the founding of Kauwerak, an Iñupiaq village by a sandbar near the Imuruk Basin’s innermost reaches.

    The area was chosen, according to the book, for the same reasons it’s treasured now: abundant fish and birds, berries and moose, even beluga whales. Kauwerak became one of the Seward Peninsula’s largest villages before it was abandoned in the 19th century, as residents left for jobs and schools.

    Whalers, then gold miners, brought profound changes to the Indigenous way of life on the Seward Peninsula, especially through the introduction of pandemic diseases. One outbreak of measles and flu, in 1900, is thought to have killed up to one-third of residents in one of the region’s villages. In Brevig Mission, 72 of 80 Native residents died from the 1918 Spanish flu.

    Today, the miners and whalers are gone. In Teller, the population of 250 is 99% Alaska Native.

    Four in 10 residents there live below the poverty level, and a typical household, with an average of three people, survives on just $32,000 a year, according to census data.

    At the community’s main store, the shelves are completely barren of fresh fruits and vegetables. A box of Corn Chex costs $9.55, and a bottle of Coffee-Mate runs $11.85 — more than twice the Anchorage price.

    Residents can buy cheaper groceries in Nome. But gas for the 70-mile drive costs $6.30 a gallon, down from $7 in July.

    The high cost of goods combined with the few available jobs helps explain why some Teller and Brevig Mission residents are open to Graphite One’s planned mine, and the cash income it could generate.

    As Ayek, the 82-year-old subsistence fisherman, pulled his skiff back into Teller with a cooler of fish, another man was slicing fresh sides of salmon a little ways down the beach.

    Nick Topkok, 56, has worked as a contractor for Graphite One, taking workers out in his boat. As he hung his fish to dry on a wood rack, he said few people in the area can find steady jobs.

    “The rest are living off welfare,” Topkok said. The mine, he said, would generate money for decades, and it also might help get the village water and sewer systems.

    “I’ll be dead by then, but it’ll impact my kids, financially,” he said. “If it’s good and clean, so be it.”

    Topkok also acknowledged, however, that a catastrophic accident would “impact us all.”

    Many village residents’ summer fishing camps sit along the Tuksuk Channel, below the mine site. Harvests from the basin and its surroundings feed families in Brevig Mission and Teller year-round.

    “It’s my freezer,” said Dolly Kugzruk, president of Teller’s tribal government and an opponent of the mine.

    Researchers have found all five species of Pacific salmon in and around the Imuruk Basin. Harvests in the area have hit 20,000 fish in some years — roughly 30 per fishing family, according to state data.

    At a legislative hearing several years ago on a proposal to support Graphite One’s project, one Teller resident, Tanya Ablowaluk, neatly summed up opponents’ fears: “Will the state keep our freezers full in the event of a spill?”

    Gold Rush prospector’s descendants would reap royalties

    Elsewhere in rural Alaska, Indigenous people have consented to resource extraction on their ancestral lands on the basis of compromise: They accept environmental risks in exchange for a direct stake in the profits.

    Two hundred miles north of the Imuruk Basin, zinc and lead unearthed at Red Dog Mine have generated more than $1 billion in royalties for local Native residents and their descendants, including $172 million last year. On the North Slope, the regional Iñupiat-owned corporation receives oil worth tens of millions of dollars a year from developments on its traditional land.

    The new Manh Choh mine in Alaska’s Interior will also pay royalties to Native landowners, as would the proposed Donlin mine in Southwest Alaska.

    No such royalties would go to the Iñupiaq residents of Brevig Mission and Teller, based on the way Graphite One’s project is currently structured.

    The proposed mine sits exclusively on state land. And Graphite One would pay royalties to the descendants of a Gold Rush-era prospector — a legacy of the not-so-distant American past when white settlers could freely claim land and resources that had been used for thousands of years by Indigenous people.

    Nicholas Tweet was a 23-year-old fortune seeker when he left Minnesota for Alaska in the late 1800s. His quest for gold, over several years, took him hiking over mountain ranges, floating down the Yukon River by steamboat, walking hundreds miles across beaches and, finally, rowing more than 100 miles from Nome in a boat he built himself.

    Tweet settled in Teller with his family, initially prospecting for gold.

    As graphite demand spiked during World War I, Tweet staked claims along the Kigluaik Mountains, and he worked with a company that shipped the mineral to San Francisco until the war ended and demand dried up.

    Today, Tweet’s descendants are still in the mining business on the Seward Peninsula. And they still controlled graphite claims in the area a little more than a decade ago. That’s when Huston, a Vancouver entrepreneur, was drawn into the global graphite trade through his interest in Tesla and his own graphite-based golf clubs.

    News of a possible deal with Huston’s company arrived at one of the Tweets’ remote mining operations via a note dropped by a bush plane. They reached an agreement after months of discussions — sometimes, according to Huston, with 16 relatives in the room.

    So far, the Tweet family, whose members did not respond to requests for comment, has received $370,000 in lease fees. If the project is built, the family would receive additional payments tied to the value of graphite mined by Graphite One, and members could ultimately collect millions of dollars.

    Bering Straits Native Corp., owned by more than 8,000 Indigenous shareholders with ties to the region, recently acquired a stake Graphite One’s project — but only by buying its way in.

    The company announced its $2 million investment this month. The deal includes commitments by Graphite One to support scholarships, hire Bering Straits’ shareholders and give opportunities to the Native-owned corporation’s subsidiary companies, according to Dan Graham, Bering Straits’ interim chief executive. He declined to release details, saying they have not yet been finalized.

    As it considered the investment, Bering Straits board members held meetings with Brevig Mission and Teller residents, where they heard “a lot of concerns,” Graham said. Those concerns “were very well thought through at the board level” before the corporation offered its support for the project, he added.

    “Graphite One is very committed to employing local workers from those villages, to being as transparent as possible on what the development is,” Graham said.

    Graphite One officials say they have work to do to ensure the region’s residents are trained for mining jobs in time for the start of construction. The company had a maximum of 71 people working at its camp this summer, but Graphite One and its contractors hired just eight people from Teller and Brevig Mission. Sixteen more were from Nome and other villages in the region, according to Graphite One.

    Company officials say they have no choice but to develop a local workforce. Because of graphite’s relatively low value in raw form, compared to gold or copper, they say the company can’t afford to fly workers in from outside the region.

    Graphite One says it’s also taking direction from members of a committee of local residents it’s appointed to provide advice on environmental issues. In response to the committee’s feedback, the company chose not to barge its fuel through the Imuruk Basin earlier this year; instead, it flew it in, at an added cost of $4 a gallon.

    Since Graphite One acquired the Tweets’ graphite claims, progress on the development has been slow. But now, escalating tensions with China and the national push to Americanize the electric vehicle supply chain are putting Huston’s project on the political fast track.

    ‘We don’t have a choice’

    In July, U.S. Sen. Lisa Murkowski boarded a helicopter in Nome and flew to Graphite One’s remote exploration camp overlooking the Imuruk Basin.

    A few days later, the Alaska Republican stood on the Senate floor and brandished what she described as a hunk of graphite from an “absolutely massive,” world-class deposit.

    “After my site visit there on Saturday, I’m convinced that this is a project that every one of us — those of us here in the Congress, the Biden administration — all of us need to support,” she said. “This project will give us a significant domestic supply, breaking our wholesale dependence on imports.”

    U.S. Sen. Dan Sullivan, R-Alaska, U.S. Rep. Mary Peltola, D-Alaska, and GOP Gov. Mike Dunleavy have all expressed support for the project.

    Graphite One has enlisted consultants and lobbyists to advance its interests, according to disclosure filings and emails obtained through public records requests.

    They include Clark Penney, an Anchorage-based consultant and financial advisor with ties to the Dunleavy administration, and Nate Adams, a former employee of Murkowski and Sullivan who’s worked as a lobbyist in Washington, D.C.

    Murkowski has said the mine will reduce dependence on foreign countries that lack America’s environmental and human rights safeguards.

    “Security of supply would be assured from day one, and the standards for the mine’s development and operation would be both exceedingly high and fully transparent,” Murkowski wrote in a letter to the Biden administration in 2022.

    The Defense Department, meanwhile, announced its grant of up to $37.5 million for Graphite One in July. This month, the company also announced it had received a $4.7 million Defense Department contract to develop a graphite-based firefighting foam.

    In a statement, a department spokesman said the July agreement “aims to strengthen the domestic industrial base to make a secure, U.S.-based supply of graphite available for both Department of Defense and consumer markets.”

    In Teller and Brevig Mission, Graphite One’s opponents have noticed how the electrical vehicle transition seems to be driving interest in the mine planned for nearby.

    As the project gathers outside political support, some village residents said that local attitudes have been shifting, too, in response to the company’s offers of jobs and perks.

    Tocktoo, the chief of Brevig Mission’s tribal council, said resistance in his community has diminished as Graphite One “tries to buy their way in.”

    The company awards door prizes at meetings and distributes free turkeys, he said. Two years ago, the company gave each household in Brevig Mission and Teller a $50 credit on their electrical bills.

    The project, though, remains years away from construction, with production starting no earlier than 2029.

    Before it can be built, Graphite One will have to obtain an array of permits, including a major authorization under the federal Clean Water Act that will allow it to do construction around wetlands.

    And the project also faces geopolitical and economic uncertainties.

    At least last year, Graphite One was tight on cash. It had to slightly shorten its summer exploration season because it didn’t have the money to finish it, company officials said at a public meeting this year.

    And while Graphite One is counting on a partnership with a Chinese business to help set up its graphite processing and manufacturing infrastructure, the partner company’s top executive has said publicly that U.S.-China political tensions may thwart the transfer of necessary technologies.

    Murkowski, in an interview at the Nome airport on her way home from her visit to Graphite One’s camp, stressed that the project is still in its very early stages.

    The permitting process and the substantial environmental reviews that will accompany it, she added, will give concerned residents a chance to pose questions and raise objections.

    “There’s no process right now for the public to weigh in. And it’s all so preliminary,” she said. “When you don’t know, the default position is, ‘I don’t think this should happen.’”

    But opponents of the project in Brevig Mission and Teller say they fear their objections won’t be heard. Lucy Oquilluk, head of a Teller-based tribal government, said she feels a sense of inevitability.

    “It just feels like we have nothing to say about it. We don’t have a choice,” Oquilluk said. “They’re going to do it anyways, no matter what we say.”

    https://alaskapublic.org/2023/09/29/tesla-needs-graphite-alaska-has-plenty-but-mining-it-raises-fears-in-n

    #Tesla #graphite #extractivisme #terres_rares #voitures_électriques #mines #peuples_autochtones #USA #Etats-Unis #Canada #Graphite_One #Brevig_Mission #Teller

  • Le #New_York_Times dans ses très basses œuvres (encore une fois).
    https://www.nytimes.com/2024/01/22/briefing/israel-gaza-war-death-toll.html

    Il faut présenter les chose non pas telles qu’elles sont, mais comme Biden avait annoncé qu’elles le seront.

    #obscène effectivement

    Adam Johnson sur X 
    https://twitter.com/adamjohnsonCHI/status/1749425455864729606

    Truly the most evil and misleading thing Leonhardt has written and this is saying something. No mention of deaths caused by disease, birth complications or starvation. Also ignores limits of Gaza officials’ count since every hospital, and thus their capacity, has been destroyed

    Leonhardt is a craven partisan hatchet man and the genocide-lite narrative is the only one the White House can plausibly try and push and here he is carrying out his disagreeable task. Absolutely shameful, intellectually and morally dishonest

    Coincidentally episode on Leonhardt and his bullshit “data driven” schtick dropping Wednesday

    This is beyond obscene. Again,

    (A) the death count is incomplete due to Israel destroying nearly every hospital in Gaza.

    (B) starvation and disease are currently the preferred weapon of mass death which are not included in these totals

    (C) the evidence of maximizing civilian deaths wasn’t parsing relative reported deaths (?) it was based on Israeli officials own genocidal comments, explicit policy of collective punishment, and reporting that showed deliberate targeting of civilians and civilian infrastructure

    #génocide #Gaza #états-unis #délire #post_vérité

  • Selon ce sondage, en Asie orientale la Chine est considérée comme la plus grande menace, ce qui ne veut pas dire que les #Etats-Unis sont bien vus.

    In East Asia, most consider U.S. power and influence at least a minor threat | Pew Research Center
    https://www.pewresearch.org/short-reads/2023/12/05/in-east-asia-many-people-see-chinas-power-and-influence-as-a-major-threat/sr_23-12-05_east-asia-threats_4

    En fait la majorité considère les #etats-unis comme une « menace majeure »

  • Adam Johnson sur X :
    https://twitter.com/adamjohnsonCHI/status/1745541816512888912

    Deeply embarrassing puff piece at the worst time possible. Continues promoting discredited liberal mythology that the US is some mitigating humanitarian force rather than the primary protector and weapons supplier for a brutal killing, disease, hunger and displacement machine

    #criminels #sans_vergogne #états-unis

  • #Etats-Unis : le Congrès s’accorde sur un budget fédéral de 1 600 milliards de dollars
    https://www.lemonde.fr/international/article/2024/01/08/etats-unis-le-congres-s-accorde-sur-un-budget-federal-de-1-600-milliards-de-

    L’accord comprendrait une augmentation des dépenses du #Pentagone à hauteur de 886,3 milliards de dollars, soit bien plus de 100 milliards de dollars au-delà du niveau de dépenses non militaires définies par les démocrates.

  • Norman Finkelstein on South Africa’s Case Against Israel - YouTube
    https://www.youtube.com/watch?v=17q8b-xKu_E&pp=ygUPZmlua2Vsc3RlaW4gaWNq

    Analyse de Finkelstein au sujet de la CIJ : parmi les juges, il y a les 5 membres du conseil de sécurité. Il dit que les #états-unis et le Royaume-Uni vont bien sûr voter contre, que les Russes et les Chinois ne voudront pas courir le risque de créer un précédent qui pourrait se retourner contre eux (Ukraine pour les uns, et ouïgours pour les autres), et la France est le « point d’interrogation ».

  • Anatomie de la droite conservatrice
    https://laviedesidees.fr/Anatomie-de-la-droite-conservatrice

    La droite conservatrice américaine est en plein renouveau. Son idéologie très éclectique mêle anti-modernité et démocratie, religion et capitalisme – ce qui fait en partie son succès. À propos de : Matthew McManus, The Political Right and Equality : Turning Back the Tide of Egalitarian Modernity, Routledge

    #Politique #États-Unis #conservatisme
    https://laviedesidees.fr/IMG/pdf/20240108_charrayre.pdf
    https://laviedesidees.fr/IMG/docx/20240108_charrayre.docx

    • Enfin, il convient de noter que cette nouvelle action de l’Afrique du Sud devant la CIJ s’ajoute à une autre action intentée devant la même CIJ par l’Assemblée Générale des Nations Unies, demandant un avis consultatif sur la colonisation israélienne illégale et ses effets du point de vue du droit international public. Il s´agit d une résolution qui a été votée il y a exactement un an, le 30 décembre 2022 (réunissant 87 votes pour, 26 contre et 53 abstentions) et qui n’a recueilli que deux voix contre elle de la part de l’Amérique Latine : celle du Guatemala et celle Costa Rica (Note 5). La France pour sa part, s´est abstenue, et comme à l’accoutumée, le Canada a voté contre. Les audiences orales concernant cette procédure consultative sur la colonisation isarélienne au regard du droit international public comenceront le 19 février 2024 (voir communiqué officiel de la CIJ).

  • #Chowra_Makaremi : « Le #viol devient le paradigme de la loi du plus fort dans les #relations_internationales »

    En #Ukraine, Poutine revendique de faire la guerre au nom du genre. En #Iran, le régime réprime implacablement la révolution féministe. Dans d’autres pays, des populistes virilistes prennent le pouvoir. Une réalité que décrypte l’anthropologue Chowra Makaremi.

    IranIran, Afghanistan, invasion russe en Ukraine, mais aussi les discours des anciens présidents Donald Trump ou Jair Bolsonaro ou du chef de l’État turc, Recep Tayyip Erdogan : tous ont en commun de s’en prendre aux #femmes, comme l’explique l’anthropologue Chowra Makaremi.

    L’autrice de Femme ! Vie ! Liberté ! Échos du soulèvement en Iran (La Découverte, 2023) fait partie des chercheuses sollicitées par Mediapart pour #MeToo, le combat continue, l’ouvrage collectif publié récemment aux éditions du Seuil et consacré à la révolution féministe qui agite le monde depuis l’automne 2017 et le lancement du fameux mot-clé sur les réseaux sociaux. Depuis, toutes les sociétés ont été traversées de débats, de controverses et de prises de conscience nouvelles. Entretien.

    Mediapart : « Que ça te plaise ou non, ma jolie, il va falloir supporter. » Cette phrase a été prononcée le 7 février 2022 par le président russe, #Vladimir_Poutine, devant Emmanuel Macron. Elle était adressée à l’Ukraine et à son président, Volodymyr Zelensky, qui venait de critiquer les accords de Minsk, signés en 2015 pour mettre fin à la guerre dans le Donbass. Quelle lecture en faites-vous ?

    Chowra Makaremi : Le viol devient le paradigme de la #loi_du_plus_fort dans les relations internationales. La philosophe #Simone_Weil souligne dans un texte combien la #guerre relève de la logique du viol, puisque sa matrice est la #force qui, plus que de tuer, a le pouvoir de changer l’être humain en « une #chose » : « Il est vivant, il a une âme ; il est pourtant une chose. [L’âme] n’est pas faite pour habiter une chose ; quand elle y est contrainte, il n’est plus rien en elle qui ne souffre violence », écrit-elle.

    Cette comptine vulgaire de malfrats que cite #Poutine dit la culture criminelle qui imprègne sa politique. Elle me fait penser à ce que l’anthropologue Veena Das nomme la dimension voyou de la souveraineté étatique : la #truanderie comme n’étant pas seulement un débordement illégitime du pouvoir mais, historiquement, une composante de la #souveraineté, une de ses modalités.

    On le voit avec le pouvoir de Poutine mais aussi avec ceux de #Narendra_Modi en #Inde (dont parle Veena Das), de #Donald_Trump aux #États-Unis, de #Jair_Bolsonaro au #Brésil, de #Recep_Tayyip_Erdogan en #Turquie. Quand Poutine a dit sa comptine, personne n’a quitté la salle, ni Emmanuel Macron ni la presse, qui a cherché, au contraire, à faire parler la symbolique de cette « remarque ». Tout le réseau de sens et de connexions qui permet à cette cruelle boutade de tenir lieu de discours guerrier intuitivement compréhensible et audible montre que le type d’#outrage dont elle relève est une #transgression qui appartient, à la marge, à l’#ordre.

    On parle de la #masculinité_hégémonique au pouvoir avec Poutine, mais elle fait écho à celle de nombreux autres chefs d’État que vous venez de citer. Quelles sont les correspondances entre leurs conceptions de domination ?

    Il n’y a pas, d’un côté, les théocraties comme l’Iran et l’Afghanistan, et, de l’autre, les populismes virilistes de Trump, Erdogan, Bolsonaro, qui s’appuient sur des « #paniques_morales » créées par la remise en cause des rôles traditionnels de #genre, pour s’adresser à un électorat dans l’insécurité. Bolsonaro, très lié à l’armée et à l’Église, s’est appuyé sur je ne sais combien de prêcheurs pour mener sa campagne. Dimension religieuse que l’on retrouve chez Poutine, Modi, Erdogan.

    La #religion est un des éléments fondamentaux d’un #pouvoir_patriarcal très sensible à ce qui peut remettre en question sa #légitimité_symbolique, sa #domination_idéologique, et dont la #puissance est de ne pas paraître comme une #idéologie justement. Cette bataille est menée partout. Il y a un même nerf.

    Quand l’anthropologue Dorothée Dussy parle de l’inceste et de sa « fonction sociale » de reproduction de la domination patriarcale, son analyse est inaudible pour beaucoup. C’est ainsi que fonctionne l’#hégémonie : elle est sans pitié, sans tolérance pour ce qui peut en menacer les ressorts – et du même coup, en cartographier le pouvoir en indiquant que c’est là que se situent les boulons puisque, précisément, la puissance de l’hégémonie est dans l’invisibilité de ses boulons.

    Si on prend le #droit_de_disposer_de_son_corps, en Occident, il s’articule autour de la question de la #santé_contraceptive et du #droit_à_l’avortement et dans les mondes musulmans, autour de la question du #voile. De façon troublante, une chose est commune aux deux situations : c’est le viol comme la vérité des rapports entre genres qui organise et justifie la #contrainte sur les femmes à travers leur #corps.

    En Occident, le viol est le cas limite qui encadre juridiquement et oriente les discussions morales sur l’#avortement. Dans les sociétés musulmanes, la protection des femmes – et de leur famille, dont elles sont censées porter l’honneur – contre l’#agression_masculine est la justification principale pour l’obligation du voile. Il y a de part et d’autre, toujours, cet impensé du #désir_masculin_prédateur : un état de nature des rapports entre genres.

    C’est ce qu’assènent tous les romans de Michel Houellebecq et la plupart des écrits du grand Léon Tolstoï… « L’homme est un loup pour l’homme, et surtout pour la femme », dit un personnage du film Dirty Dancing. Cette population définie par ces rapports et ces #pulsions, il s’agit de la gouverner à travers l’#ordre_patriarcal, dont la domination est posée dès lors comme protectrice.

    L’Iran et l’#Afghanistan figurent parmi les pays les plus répressifs à l’encontre des femmes, les régimes au pouvoir y menant un « #apartheid_de_genre ». Concernant l’Afghanistan, l’ONU parle même de « #crime_contre_l’humanité fondé sur la #persécution_de_genre ». Êtes-vous d’accord avec cette qualification ?

    Parler pour la persécution de genre en Afghanistan de « crime contre l’humanité » me semble une avancée nécessaire car elle mobilise les armes du #droit pour désigner les #violences_de_masse faites aux femmes et résister contre, collectivement et transnationalement.

    Mais il me paraît tout aussi important de libérer la pensée autour de la #ségrégation_de_genre. À la frontière entre l’Iran et l’Afghanistan, au #Baloutchistan, après la mort de Jina Mahsa Amini en septembre 2022, les femmes sont sorties dans la rue au cri de « Femme, vie, liberté », « Avec ou sans le voile, on va vers la révolution ». Dans cette région, leur place dans l’espace public n’est pas un acquis – alors qu’il l’est à Téhéran – et elles se trouvent au croisement de plusieurs dominations de genre : celle d’un patriarcat traditionnel, lui-même dominé par la puissance étatique centrale, iranienne, chiite.

    Or, en participant au soulèvement révolutionnaire qui traversait le pays, elles ont également renégocié leur place à l’intérieur de ces #dominations_croisées, chantant en persan, avec une intelligence politique remarquable, le slogan des activistes chiliennes : « Le pervers, c’est toi, le salopard, c’est toi, la femme libérée, c’est moi. »

    C’est en écoutant les femmes nommer, en situation, la #ségrégation qu’on saisit le fonctionnement complexe de ces #pouvoirs_féminicides : en saisissant cette complexité, on comprend que ce n’est pas seulement en changeant des lois qu’on les démantèlera. On se trouve ici aux antipodes des #normes_juridiques, lesquelles, au contraire, ressaisissent le réel dans leurs catégories génériques. Les deux mouvements sont nécessaires : l’observation en situation et le #combat_juridique. Ils doivent fonctionner ensemble.

    https://www.mediapart.fr/journal/international/040124/chowra-makaremi-le-viol-devient-le-paradigme-de-la-loi-du-plus-fort-dans-l

  • Ishaan Tharoor sur X : https://twitter.com/ishaantharoor/status/1743007877185319219

    Appalling that a nation would give another nation the armaments to bomb civilians

    CSPAN sur X :
    https://twitter.com/cspan/status/1742980763887272314

    John Kirby: “Our information indicates that the Democratic People’s Republic of Korea recently provided Russia with ballistic missile launchers and several ballistic missiles...Russian forces launched at least on of these North Korean missiles into Ukraine.”

    #chutzpah #états-unis #civils #victimes_civiles

  • Périple autour du #vernaculaire américain
    https://metropolitiques.eu/Periple-autour-du-vernaculaire-americain.html

    Comment décrire, encore, les architectures et paysages américains ? Trois architectes françaises ont mené une exploration écrite et graphique de l’est des #États-Unis, dont rend compte l’ouvrage richement illustré What about vernacular ?. En 2023, est paru aux éditions Parenthèses What about vernacular ?, ouvrage de 384 pages dont les autrices sont les architectes Justine Lajus-Pueyo, Alexia Menec et Margot Rieublanc. D’emblée le titre What about vernacular ? positionne la proposition de Lajus-Pueyo, #Commentaires

    / #architecture, vernaculaire, États-Unis, #voyage, #photographie, #dessin, #paysage

  • La #censure_littéraire s’accentue aux États-Unis

    Quelque 3362 références de livres ont été interdites et retirées des établissements publics. Du jamais-vu en vingt ans.

    (#paywall, mais quelques titres ici :
    figurent « Tricks », d’Ellen Hopkins, ..., « L’œil le plus bleu », de la Prix Nobel Toni Morrison,..., le roman dystopique « 1984 », de George Orwell, « Les cerfs-volants de Kaboul », de Khaled Hosseini, ou encore « Ne tirez pas sur l’oiseau moqueur », de Harper Lee.
    https://tooting.ch/@Swiss_Pepita/111682913813083498)

    https://www.tdg.ch/phenomene-inquietant-la-censure-litteraire-s-accentue-aux-etats-unis-22109189427

    #censure #livres #USA #Etats-Unis #littérature #interdiction

    • Spineless Shelves. Two years of book banning

      A July 2021 to June 2023 Cumulative Data Summary

      The last two years have shown an undeniable and unprecedented attack on free expression in public education.

      As 2023 comes to a close, the following data summary examines the insidious trend of book banning in public schools over the last two academic years, drawing from data collected in PEN America’s Index of School Book Bans.
      Key Takeaways

      - The past two school years have demonstrated a mounting crisis of book bans. From July 2021 to June 2023, PEN America’s Index of School Book Bans recorded 5,894 instances of book bans across 41 states and 247 public school districts.
      - “Copycat bans” have emerged as a key component of the book ban movement, with a portion of titles removed seemingly because another district removed it elsewhere.
      - Relatedly, some authors have faced a “Scarlet Letter” effect, where several works from an author’s collection were subsequently targeted after at least one of their works was banned.
      - There has been a sustained focus on banning books written for young adults, especially when those books are about “difficult topics” – like violence and racism – or include historically marginalized identities – mainly, people of color and LGBTQ+ individuals.
      - Florida and Texas have continued to lead the country in number of bans, but the crisis has spread to 41 states.
      - A significant increase in the number of books “banned from classrooms and libraries” indicates that not only have there been more bans, but the bans themselves have been more comprehensive and potentially more permanent.


      https://pen.org/spineless-shelves

      via @freakonometrics

  • ‘Our country has lost its moral compass’ : #Arundhati_Roy

    From Arundhati Roy’s acceptance speech at the P. Govinda Pillai award function held in Thiruvananthapuram on December 13.

    Thank you for bestowing this honour on me in the name of P. Govinda Pillai, one of Kerala’s most outstanding scholars of Marxist theory. And thank you for asking N. Ram to be the person who graces this occasion. I know he won this prize last year, but he also in many ways shares the honour of this one with me. In 1998 he, as the editor of Frontline—along with Vinod Mehta, the editor of Outlook—published my first political essay, “The End of Imagination”, about India’s nuclear tests. For years after that he published my work, and the fact that there was an editor like him—precise, incisive, but fearless—gave me the confidence to become the writer that I am.

    I am not going to speak about the demise of the free press in India. All of us gathered here know all about that. Nor am I going to speak of what has happened to all the institutions that are meant to act as checks and balances in the functioning of our democracy. I have been doing that for 20 years and I am sure all of you gathered here are familiar with my views.

    Coming from north India to Kerala, or to almost any of the southern States, I feel by turns reassured and anxious about the fact that the dread that many of us up north live with every day seems far away when I am here. It is not as far away as we imagine. If the current regime returns to power next year, in 2026 the exercise of delimitation is likely to disempower all of South India by reducing the number of MPs we send to Parliament. Delimitation is not the only threat we face. Federalism, the lifeblood of our diverse country is under the hammer too. As the central government gives itself sweeping powers, we are witnessing the sorry sight of proudly elected chief ministers of opposition-ruled States having to literally beg for their States’ share of public funds. The latest blow to federalism is the recent Supreme Court judgment upholding the striking down of Section 370 which gave the State of Jammu and Kashmir semi-autonomous status. It isn’t the only State in India to have special status. It is a serious error to imagine that this judgment concerns Kashmir alone. It affects the fundamental structure of our polity.

    But today I want to speak of something more urgent. Our country has lost its moral compass. The most heinous crimes, the most horrible declarations calling for genocide and ethnic cleansing are greeted with applause and political reward. While wealth is concentrated in fewer and fewer hands, throwing crumbs to the poor manages to garner support to the very powers that are further impoverishing them.

    The most bewildering conundrum of our times is that all over the world people seem to be voting to disempower themselves. They do this based on the information they receive. What that information is and who controls it—that is the modern world’s poisoned chalice. Who controls the technology controls the world. But eventually, I believe that people cannot and will not be controlled. I believe that a new generation will rise in revolt. There will be a revolution. Sorry, let me rephrase that. There will be revolutions. Plural.

    I said we, as a country, have lost our moral compass. Across the world millions of people—Jewish, Muslim, Christian, Hindu, Communist, Atheist, Agnostic—are marching, calling for an immediate ceasefire in Gaza. But the streets of our country, which once was a true friend of colonised people, a true friend of Palestine, which once would have seen millions marching, too, are silent today. Most of our writers and public intellectuals, all but a few, are also silent. What a terrible shame. And what a sad display of a lack of foresight. As we watch the structures of our democracy being systematically dismantled, and our land of incredible diversity being shoe-horned into a spurious, narrow idea of one-size-fits-all nationalism, at least those who call themselves intellectuals should know that our country too, could explode.

    If we say nothing about Israel’s brazen slaughter of Palestinians, even as it is livestreamed into the most private recesses of our personal lives, we are complicit in it. Something in our moral selves will be altered forever. Are we going to simply stand by and watch while homes, hospitals, refugee camps, schools, universities, archives are bombed, a million people displaced, and dead children pulled out from under the rubble? The borders of Gaza are sealed. People have nowhere to go. They have no shelter, no food, no water. The United Nations says more than half the population is starving. And still they are being bombed relentlessly. Are we going to once again watch a whole people being dehumanised to the point where their annihilation does not matter?

    The project of dehumanising Palestinians did not begin with #Benyamin_Netanyahu and his crew—it began decades ago.

    In 2002, on the first anniversary of September 11 2001, I delivered a lecture called “Come September” in the United States in which I spoke about other anniversaries of September 11—the 1973 CIA-backed coup against President Salvador Allende in Chile on that auspicious date, and then the speech on September 11, 1990, of George W. Bush, Sr., then US President, to a joint session of Congress, announcing his government’s decision to go to war against Iraq. And then I spoke about Palestine. I will read this section out and you will see that if I hadn’t told you it was written 21 years ago, you’d think it was about today.

    —> September 11th has a tragic resonance in the Middle East, too. On the 11th of September 1922, ignoring Arab outrage, the British government proclaimed a mandate in Palestine, a follow-up to the 1917 Balfour Declaration which imperial Britain issued, with its army massed outside the gates of Gaza. The Balfour Declaration promised European Zionists a national home for Jewish people. (At the time, the Empire on which the Sun Never Set was free to snatch and bequeath national homelands like a school bully distributes marbles.) How carelessly imperial power vivisected ancient civilisations. Palestine and Kashmir are imperial Britain’s festering, blood-drenched gifts to the modern world. Both are fault lines in the raging international conflicts of today.
    –-> In 1937, Winston Churchill said of the Palestinians, I quote, “I do not agree that the dog in a manger has the final right to the manger even though he may have lain there for a very long time. I do not admit that right. I do not admit for instance, that a great wrong has been done to the Red Indians of America or the black people of Australia. I do not admit that a wrong has been done to these people by the fact that a stronger race, a higher-grade race, a more worldly wise race to put it that way, has come in and taken their place.” That set the trend for the Israeli State’s attitude towards the Palestinians. In 1969, Israeli Prime Minister Golda Meir said, “Palestinians do not exist.” Her successor, Prime Minister Levi Eschol said, “What are Palestinians? When I came here (to Palestine), there were 250,000 non-Jews, mainly Arabs and Bedouins. It was a desert, more than underdeveloped. Nothing.” Prime Minister Menachem Begin called Palestinians “two-legged beasts”. Prime Minister Yitzhak Shamir called them “grasshoppers” who could be crushed. This is the language of Heads of State, not the words of ordinary people.

    Thus began that terrible myth about the Land without a People for a People without a Land.

    –-> In 1947, the U.N. formally partitioned Palestine and allotted 55 per cent of Palestine’s land to the Zionists. Within a year, they had captured 76 per cent. On the 14th of May 1948 the State of Israel was declared. Minutes after the declaration, the United States recognized Israel. The West Bank was annexed by Jordan. The Gaza Strip came under Egyptian military control, and Palestine formally ceased to exist except in the minds and hearts of the hundreds of thousands of Palestinian people who became refugees. In 1967, Israel occupied the West Bank and the Gaza Strip. Over the decades there have been uprisings, wars, intifadas. Tens of thousands have lost their lives. Accords and treaties have been signed. Cease-fires declared and violated. But the bloodshed doesn’t end. Palestine still remains illegally occupied. Its people live in inhuman conditions, in virtual Bantustans, where they are subjected to collective punishments, 24-hour curfews, where they are humiliated and brutalized on a daily basis. They never know when their homes will be demolished, when their children will be shot, when their precious trees will be cut, when their roads will be closed, when they will be allowed to walk down to the market to buy food and medicine. And when they will not. They live with no semblance of dignity. With not much hope in sight. They have no control over their lands, their security, their movement, their communication, their water supply. So when accords are signed, and words like “autonomy” and even “statehood” bandied about, it’s always worth asking: What sort of autonomy? What sort of State? What sort of rights will its citizens have? Young Palestinians who cannot control their anger turn themselves into human bombs and haunt Israel’s streets and public places, blowing themselves up, killing ordinary people, injecting terror into daily life, and eventually hardening both societies’ suspicion and mutual hatred of each other. Each bombing invites merciless reprisal and even more hardship on Palestinian people. But then suicide bombing is an act of individual despair, not a revolutionary tactic. Although Palestinian attacks strike terror into Israeli citizens, they provide the perfect cover for the Israeli government’s daily incursions into Palestinian territory, the perfect excuse for old-fashioned, nineteenth-century colonialism, dressed up as a new-fashioned, 21st century “war”. Israel’s staunchest political and military ally is and always has been the US.
    –-> The US government has blocked, along with Israel, almost every UN resolution that sought a peaceful, equitable solution to the conflict. It has supported almost every war that Israel has fought. When Israel attacks Palestine, it is American missiles that smash through Palestinian homes. And every year Israel receives several billion dollars from the United States—taxpayers’ money.

    Today every bomb that is dropped by Israel on the civilian population, every tank, and every bullet has the United States’ name on it. None of this would happen if the US wasn’t backing it wholeheartedly. All of us saw what happened at the meeting of the UN Security Council on December 8 when 13 member states voted for a ceasefire and the US voted against it. The disturbing video of the US Deputy Ambassador, a Black American, raising his hand to veto the resolution is burned into our brains. Some bitter commentators on the social media have called it Intersectional Imperialism.

    Reading through the bureaucratese, what the US seemed to be saying is: Finish the Job. But Do it Kindly.

    —> What lessons should we draw from this tragic conflict? Is it really impossible for Jewish people who suffered so cruelly themselves—more cruelly perhaps than any other people in history—to understand the vulnerability and the yearning of those whom they have displaced? Does extreme suffering always kindle cruelty? What hope does this leave the human race with? What will happen to the Palestinian people in the event of a victory? When a nation without a state eventually proclaims a state, what kind of state will it be? What horrors will be perpetrated under its flag? Is it a separate state that we should be fighting for or, the rights to a life of liberty and dignity for everyone regardless of their ethnicity or religion? Palestine was once a secular bulwark in the Middle East. But now the weak, undemocratic, by all accounts corrupt but avowedly nonsectarian PLO, is losing ground to Hamas, which espouses an overtly sectarian ideology and fights in the name of Islam. To quote from their manifesto: “we will be its soldiers and the firewood of its fire, which will burn the enemies”. The world is called upon to condemn suicide bombers. But can we ignore the long road they have journeyed on before they have arrived at this destination? September 11, 1922 to September 11, 2002—80 years is a long time to have been waging war. Is there some advice the world can give the people of Palestine? Should they just take Golda Meir’s suggestion and make a real effort not to exist?”

    The idea of the erasure, the annihilation, of Palestinians is being clearly articulated by Israeli political and military officials. A US lawyer who has brought a case against the Biden administration for its “failure to prevent genocide”—which is a crime, too—spoke of how rare it is for genocidal intent to be so clearly and publicly articulated. Once they have achieved that goal, perhaps the plan is to have museums showcasing Palestinian culture and handicrafts, restaurants serving ethnic Palestinian food, maybe a Sound and Light show of how lively Old Gaza used to be—in the new Gaza Harbour at the head of the Ben Gurion canal project, which is supposedly being planned to rival the Suez Canal. Allegedly contracts for offshore drilling are already being signed.

    Twenty-one years ago, when I delivered “Come September” in New Mexico, there was a kind of omertà in the US around Palestine. Those who spoke about it paid a huge price for doing so. Today the young are on the streets, led from the front by Jews as well as Palestinians, raging about what their government, the US government, is doing. Universities, including the most elite campuses, are on the boil. Capitalism is moving fast to shut them down. Donors are threatening to withhold funds, thereby deciding what American students may or may not say, and how they may or may not think. A shot to the heart of the foundational principles of a so-called liberal education. Gone is any pretense of post-colonialism, multiculturalism, international law, the Geneva Conventions, the Universal Declaration of Human Rights. Gone is any pretence of Free Speech or public morality. A “war” that lawyers and scholars of international law say meets all the legal criterion of a genocide is taking place in which the perpetrators have cast themselves as victims, the colonisers who run an apartheid state have cast themselves as the oppressed. In the US, to question this is to be charged with anti-Semitism, even if those questioning it are Jewish themselves. It’s mind-bending. Even Israel—where dissident Israeli citizens like Gideon Levy are the most knowledgeable and incisive critics of Israeli actions—does not police speech in the way the US does (although that is rapidly changing, too). In the US, to speak of Intifada—uprising, resistance—in this case against genocide, against your own erasure—is considered to be a call for the genocide of Jews. The only moral thing Palestinian civilians can do apparently is to die. The only legal thing the rest of us can do is to watch them die. And be silent. If not, we risk our scholarships, grants, lecture fees and livelihoods.

    Post 9/11, the US War on Terror gave cover to regimes across the world to dismantle civil rights and to construct an elaborate, invasive surveillance apparatus in which our governments know everything about us and we know nothing about them. Similarly, under the umbrella of the US’ new McCarthyism, monstrous things will grow and flourish in countries all over the world. In our country, of course, it began years ago. But unless we speak out, it will gather momentum and sweep us all away. Yesterday’s news is that Jawaharlal Nehru University in Delhi, once among India’s top universities, has issued new rules of conduct for students. A fine of Rs.20,000 for any student who stages a dharna or hunger strike. And Rs 10,000 for “anti-national slogans”. There is no list yet about what those slogans are—but we can be reasonably sure that calling for the genocide and ethnic cleansing of Muslims will not be on it. So, the battle in Palestine is ours, too.

    What remains to be said must be said—repeated—clearly.

    The Israeli occupation of the West Bank and the siege of Gaza are crimes against humanity. The United States and other countries that bankroll the occupation are parties to the crime. The horror we are witnessing right now, the unconscionable slaughter of civilians by Hamas as well as by Israel, are a consequence of the siege and occupation.

    No amount of commentary about the cruelty, no amount of condemnation of the excesses committed by either side—and no amount of false equivalence about the scale of these atrocities—will lead to a solution.

    It is the occupation that is breeding this monstrosity. It is doing violence to both perpetrators and victims. The victims are dead. The perpetrators will have to live with what they have done. So will their children. For generations.

    The solution cannot be a militaristic one. It can only be a political one in which both Israelis and Palestinians live together or side by side in dignity, with equal rights. The world must intervene. The occupation must end. Palestinians must have a viable homeland. And Palestinian refugees must have the right to return.

    If not, then the moral architecture of Western liberalism will cease to exist. It was always hypocritical, we know. But even this provided some sort of shelter. That shelter is disappearing before our eyes.

    So please—for the sake of Palestine and Israel, for the sake of the living and in the name of the dead, for the sake of the hostages being held by Hamas and the Palestinians in Israel’s prisons—for the sake of all of humanity—stop this slaughter.

    Thank you once more for choosing me for this honour. Thank you too for the Rs 3 lakhs which comes with this prize. It will not remain with me. It will go towards helping activists and journalists who continue to stand up at huge cost to themselves.

    https://frontline.thehindu.com/the-nation/india-has-lost-its-moral-compass-arundhati-roy-on-israel-palestian-gaza-war/article67639421.ece

    #Gaza #à_lire #Palestine #Israel #boussole_morale #déshumanisation #11_septembre_1922 #responsabilité #occupation #Cisjordanie #USA #Etats-Unis #effacement #anéantissement #génocide #crime_contre_l'humanité #abattage

  • A Times Investigation Tracked Israel’s Use of One of Its Most Destructive Bombs in South #Gaza - The New York Times
    https://www.nytimes.com/2023/12/21/world/middleeast/israel-gaza-bomb-investigation.html

    Israel says it must destroy Hamas above and below ground to prevent terrorist attacks like Oct. 7 — [shouting] — and claims it’s taking extraordinary measures to protect civilians. But a Times investigation using aerial imagery and artificial intelligence found visual evidence suggesting Israel used these munitions in the area it designated safe for civilians at least 200 times.

    #génocide

  • L’aide économique américaine à la #France, 1940-1953. Relecture du plan Marshall, par Jacques Sapir
    https://www.les-crises.fr/l-aide-economique-americaine-a-la-france-1940-1953-relecture-du-plan-mars

    La question de « l’aide » américaine à la France et généralement aux puissances européennes dans les années 1940-1950 est un sujet passionnant mais aussi d’une brûlante actualité au regard de la politique américaine vis-à-vis des pays européens depuis maintenant plusieurs années, et en particulier dans le cadre des opérations militaires en Ukraine. Cette question […]

    #Articles #États-Unis #Europe #Russeurope_en_Exil #Union_européenne #Articles,_États-Unis,_Europe,_France,_Russeurope_en_Exil,_Union_européenne

  • When the Coast Guard Intercepts Unaccompanied Kids

    A Haitian boy arrived on Florida’s maritime border. His next five days detained at sea illuminate the crisis facing children traveling to the U.S. alone and the crews forced to send them back.

    Tcherry’s mother could see that her 10-year-old son was not being taken care of. When he appeared on their video calls, his clothes were dirty. She asked who in the house was washing his shirts, the white Nike T-shirt and the yellow one with a handprint that he wore in rotation. He said nobody was, but he had tried his best to wash them by hand in the tub. His hair, which was buzzed short when he lived with his grandmother in Haiti, had now grown long and matted. He had already been thin, but by January, after three months in the smuggler’s house, he was beginning to look gaunt. Tcherry told his mother that there was not enough food. He said he felt “empty inside.”

    More strangers, most of them Haitian like Tcherry, continued to arrive at the house in the Bahamas on their way to the United States. One day police officers came with guns, and Tcherry hid in a corner; they left when a man gave them money. The next time he and his mother talked, Tcherry lowered his bright, wide-set eyes and spoke to her in a quieter voice. “It was like he was hiding,” his mother, Stephania LaFortune, says. “He was scared.” Tcherry told her he didn’t want to spend another night on the thin mattress in the front room with scuffed pink walls. She assured him it would be over soon. A boat would take him to Florida, and then he would join her in Canada, where she was applying for asylum. LaFortune texted Tcherry photos of the city where she lived. The leaves had turned brown and fallen from the trees. Still, she was there, and that’s where Tcherry wanted to be. He waited another week, then two, then three.

    Tcherry didn’t laugh or play for months on end, until one day in February, when two sisters, both Haitian citizens, were delivered to the house. One was a 4-year-old named Beana. She wore a pink shirt and cried a lot. The other, Claire, was 8. She had a round face and a burn on her hand; she said that at the last house they’d stayed in, a girl threw hot oil on her. Claire did everything for her sister, helping her eat, bathe and use the bathroom. Like Tcherry, the girls were traveling to join their mother, who was working at a Michigan auto plant on a temporary legal status that did not allow her to bring her children from abroad. Their clothes were as dirty as his. Sometimes Tcherry and Claire watched videos on his phone. They talked about their mothers. “I am thinking about you,” Tcherry said in a message to his mother in early February. “It has been a long time.”

    Finally, nearly four months after Tcherry arrived at the house, one of the men in charge of the smuggling operation woke him and the two girls early in the morning. “He told us to get ready,” Tcherry recalls. With nothing but the clothes they wore, no breakfast or ID, they were loaded into a van and were dropped off at a trash-lined canal just outside Freeport, Bahamas. In the muck and garbage, more than 50 people stood waiting as a boat motored toward them. “Not a good boat,” Tcherry told me, “a raggedy boat.” But nobody complained. The 40-foot vessel tilted from the weight as people climbed aboard and pushed into the two dank cabins, sitting shoulder to shoulder or standing because there was no more space. Tcherry felt the boat speeding up, taking them out to sea.

    For almost 12 hours they traveled west, packed together in cabins that now smelled of vomit and urine. In the lower cabin, a baby was crying incessantly. A heavily pregnant woman offered up the last of her package of cookies to the child’s mother to help soothe the infant. Tcherry was thirsty and exhausted. Not far from him, he heard a woman say that the children’s parents must be wicked for sending them alone into the sea.

    The passengers had been promised they would reach U.S. shores hours earlier. People were starting to panic, sure that they were lost, when passengers sitting near the windows saw lights, at first flickering and then bright — the lights of cars and buildings. “That is Florida,” a young man said as the boat sped toward shore. Tcherry pulled on his sneakers. “If I make it,” he thought, “I will spend Christmas with my family.”

    But as quickly as the lights of Florida came into view, police lights burst upon them. A siren wailed. People screamed, a helicopter circled overhead and an officer on a sheriff’s boat pointed a long gun toward them. Uniformed men climbed on board, yelled orders and handed out life jackets. The group of 54 people was transferred to a small Coast Guard cutter. As the sun rose over Florida just beyond them, a man with a tattoo on his arm of a hand making the sign of the benediction began recording a video on his phone. “As you can see, we are in Miami,” he said. “As you can see, we are on a boat with a bunch of small children.” He intended to send the video to relatives waiting for him on land, and he urged them to contact lawyers. But his phone was confiscated, and the video was never sent.

    The Coast Guard frames its operations in the sea as lifesaving work: Crews rescue people from boats at risk of capsizing and pull them from the water. But the agency, which is an arm of the Department of Homeland Security, also operates as a maritime border patrol, its ships as floating holding facilities. Since the summer of 2021, the Coast Guard has detained more than 27,000 people, a number larger than in any similar period in nearly three decades. On a single day in January, the agency’s fleet of ships off the Florida coast collectively held more than 1,000 people. The public has no way of knowing what happens on board. Unlike at the U.S.-Mexico border, which is closely monitored by advocates, the courts and the press, immigration enforcement at sea takes place out of public view.

    The Coast Guard routinely denies journalists’ requests to witness immigration patrols, but in early March, I learned that several days earlier, a boat carrying dozens of Haitians had been stopped so close to land that they were first chased down by the Palm Beach County sheriff’s marine unit. Among them were three unaccompanied children: two young sisters and a 10-year-old boy. In the months afterward, I obtained a trove of internal Coast Guard documents, including emails and a database of the agency’s immigration interdictions, and I tracked down Tcherry, Claire and Beana and 18 people traveling with them. Many of them told me about the five days they spent detained on Coast Guard ships — an experience, one man said, “that will remain a scar in each person’s mind.”

    People intercepted at sea, even in U.S. waters, have fewer rights than those who come by land. “Asylum does not apply at sea,” a Coast Guard spokesperson told me. Even people who are fleeing violence, rape and death, who on land would be likely to pass an initial asylum screening, are routinely sent back to the countries they’ve fled. To try to get through, people held on Coast Guard ships have occasionally taken to harming themselves — swallowing sharp objects, stabbing themselves with smuggled knives — in the hope that they’ll be rushed to emergency rooms on land where they can try to claim asylum.

    The restrictions, combined with the nearly 30-year spike in maritime migration, created a crisis for the Coast Guard too, leading to what one senior Coast Guard official described in an internal email in February as “war-fighting levels of stress and fatigue.” Coast Guard crew members described to me their distress at having to reject desperate person after desperate person, but the worst part of the job, several said, was turning away the children who were traveling alone. From July 2021 to September 2023, the number of children without parents or guardians held by the Coast Guard spiked, a nearly tenfold increase over the prior two years. Most of them were Haitian. “The hardest ones for me are the unaccompanied minors,” one crew member told me. “They’re put on this boat to try to come to America, and they have no one.”

    The treatment of children is perhaps the starkest difference between immigration policy on land and at sea. At land borders, unaccompanied minors from countries other than Mexico and Canada cannot simply be turned back. They are assigned government caseworkers and are often placed in shelters, then with family members, on track to gain legal status. That system has its own serious failings, but the principle is that children must be protected. Not so at sea. U.S. courts have not determined what protections should extend to minors held on U.S. ships, even those detained well within U.S. waters. The Coast Guard says that its crew members screen children to identify “human-trafficking indicators and protection concerns including fear of return.” A spokesperson told me that “migrants who indicate a fear of return receive further screening” by Homeland Security officials.

    But of the almost 500 unaccompanied children held on the agency’s cutters in the Caribbean and the Straits of Florida between July 2021 and early September 2023, five were allowed into the U.S. because federal agencies believed they would face persecution at home, even amid escalating violence in Haiti, including the documented murder and rape of children. One other child was medically evacuated to a hospital in Florida, and six were brought to land for reasons that the internal Coast Guard records do not explain. The rest were delivered back to the countries they left, and it’s often unclear where they go once they return. Some have nowhere to stay and no one to take care of them. On occasion, they are so young that they don’t know the names of their parents or the country where they were born. One official from an agency involved in processing people delivered by the U.S. Coast Guard to Haiti told me “it is an open secret” that the process can be dangerously inconsistent. “Children leave the port,” the official said, “and what happens to them after they leave, no one knows.”

    Stephania LaFortune had not wanted to send her 10-year-old son on a boat by himself. She knew firsthand how perilous the journey could be. In May 2021, before the boat she had boarded made it to a Florida beach, some of the passengers jumped into the water to wade through the heavy waves. “They almost drowned,” she told me when I met her in Toronto. LaFortune waited on the beached vessel until U.S. Border Patrol officials came to detain her. In detention, she claimed asylum and was soon released. For months, she searched for other ways to bring Tcherry to her, but LaFortune ultimately determined she had no alternative.

    The first time LaFortune left Tcherry, he was 3 years old. Her husband, a police cadet, had been shot in his uniform and left to die in a ditch outside Port-au-Prince, and LaFortune, fearing for her life, departed for the Bahamas. Tcherry stayed behind with his grandmother. Four years later, as violence began to flare again, Tcherry’s mother finally made good on her promise to send for him. She arranged for him to fly to the Bahamas, where she had remarried and had a baby girl. But Tcherry was in the Bahamas not even a year when LaFortune told him that she would be leaving again — not because she wanted to, she assured her sobbing son, but because she had seen how Haitians were harassed and deported, and she simply didn’t believe there was real opportunity there. Tcherry’s stepfather and his younger half sister, who were Bahamian citizens, joined LaFortune months later. She arranged for Tcherry to live with relatives, promising to send for him as soon as she could.

    LaFortune’s asylum case in Florida dragged on, so she and her husband and daughter traveled over land to Canada, where they hoped they could get legal status more quickly. While they waited for a decision in their asylum case, the relative Tcherry was staying with said he could no longer take care of a growing boy by himself. After begging others to take her son, LaFortune found a woman she knew back in Haiti who said she was planning to make the trip to Florida herself with her own children. For $3,000, the woman said, she could take Tcherry with them. LaFortune sent the money. The woman took Tcherry to the smuggler’s house and did not return for him.

    That house, and the one where Tcherry was moved next, were filled with Haitians fleeing the crisis that began in July 2021, when President Jovenel Moïse was assassinated by a team of mostly Colombian mercenaries hired through a Miami-area security company. The U.S. Justice Department has accused nearly a dozen people, some based in the United States, of setting the assassination in motion. As the Haitian state crumbled, proliferating gangs, many with ties to the country’s political elite, burst from the neighborhoods they’d long controlled and began terrorizing Port-au-Prince and swaths of the rest of the country. Kidnapping, extortion, the rape of women and children, and the torching of homes and neighborhoods became routine weapons of fear. Thousands have been murdered, and in June the United Nations estimated that nearly 200,000 have been internally displaced. Haitians able to gather the resources have left however they can. Many have traveled over land to the Dominican Republic or by air to South and Central America. And thousands have boarded boats bound for the beaches of Florida.

    The people on the vessel with Tcherry had reasons, each as urgent as the next, for being there. There was a 31-year-old street vendor whose Port-au-Prince neighborhood had been taken over by gangs; she said that when she tried to flee north by bus, men with guns forced her and other women off the bus and raped them. A man from a district in the north said he’d been beaten more than once by thugs sent by a political boss he’d opposed; both times they threatened to kill him. A man who worked as a Vodou priest in Port-au-Prince said he left because he needed money for his sick daughter, and gangs were confiscating his wages. The pregnant woman who helped comfort the crying baby said she had been kidnapped and raped; she was released only after her family sold land and collected donations to pay for her ransom. Two women were traveling with their daughters, but Tcherry, Claire and Beana were the only young children traveling alone.

    Tcherry sat on the deck of a Coast Guard cutter called the Manowar along with the rest of the group, exhausted, scared and confused. Nobody had explained to him what would happen next. Crew members in blue uniforms finally gave them food, small plates of rice and beans, and began to search their belongings and run their photos and fingerprints through federal immigration and criminal databases. Tcherry and the sisters followed the orders of a crew member with blond hair, cut like the soldiers in movies Tcherry had seen, to sit in the shaded spot under the stairs to the bridge.

    On the stern of the cutter, a man in his early 30s named Peterson sat watching the children. He had crossed paths with them weeks earlier in one of the houses; seeing they were hungry, he had brought them extra slices of bread and even cut Tcherry’s hair. Claire reminded him of his own young daughter in Haiti. Peterson had not wanted to leave his child, but gangs had recently taken control of roadways not far from his home in the coastal city of Saint-Marc. He had not earned a decent wage for many months, not since he lost his job as a driver at a missionary organization. He had decided to leave for the United States so he could send money back to Haiti for his daughter, who remained behind with her mother.

    Now it occurred to Peterson that his connection to Tcherry and the girls could work to his advantage. Surely the Coast Guard wouldn’t return children to Haiti, he thought. Surely they wouldn’t separate a family. “I thought that there might be an opportunity for me to get to the U.S.,” he told me. He approached Tcherry, Claire and Beana and told them they should tell the crew he was their uncle.

    Peterson’s small kindness in the smuggler’s house had given Tcherry reason to trust him. When it came time for the blond-haired crew member, Petty Officer Timothy James, to interview the children, Peterson stood close behind. With the help of another Haitian man who spoke some English, Peterson told James that he was their uncle. James asked the children if it was true. Tcherry and Claire, both timid, their eyes lowered, said it was. Beana was too young to understand. James handed her a brown teddy bear, which the crew of the Manowar keeps on board because of the growing number of children they detain, and sent the children back to the stern.

    But no more than a couple of hours later, Peterson changed his mind. He’d noticed that the pregnant woman had been evaluated by Florida EMTs, and he moved over to offer her a deal: If she would tell the crew he was her husband and let him join her if they brought her to land, his brother in Florida, who already paid $6,000 for his place on this boat, would make sure she was compensated. “I helped her understand that that is something she could profit from,” he says. The woman agreed, and Peterson, who now needed to tell the truth about the children, divulged to a crew member that he was not their uncle. “I was just trying to help if I could,” he said.

    James crouched down beside the children again and told them not to lie. “Why did you leave your home to go to the United States,” he read off a questionnaire. “To go to my parents,” Tcherry replied. To Tcherry, the questions seemed like a good sign. He was unsure whether he could trust these crew members after the officer on the sheriff boat pointed a long gun at them the night before. “I thought they were going to shoot me,” Tcherry says. But James calmly directed the children to sit in the one shaded place on the boat, and gave them cookies and slices of apple. “He was nice,” Tcherry says — the nicest anyone had been since Peterson brought them bread in the house.

    James kept reading the form. “What will happen when you get there?” he asked. Tcherry looked up. He latched onto the words “when you get there” and took them as a promise. He asked James when they would be on land. James said the same thing he told everyone on the boat: that the decision was not up to him, that he was just doing his job. Tcherry was convinced James would send him and Claire and Beana to their mothers. He thought of the story his mother had told him about his father’s murder, his body in a ditch by the road, and of his last memory of Haiti, when he passed through a gang checkpoint on the way to the airport. “I saw bandits approaching toward us, and he had a gun pulled,” Tcherry told me. “My heart started beating fast, and I thought he was going to shoot.” He was overwhelmed with relief that he would never have to go back there.

    A boat came to bring someone to land. But it was not there to pick up Tcherry or the other children. A Coast Guard medical officer had reviewed the pregnant woman’s vitals and made a decision that because she “may go into labor at any moment,” she would be brought to a hospital in Palm Beach County accompanied by U.S. Customs and Border Protection. Before she was taken away, Peterson said the woman told him she would not claim to be married to him after all. She didn’t want a stranger on her baby’s birth certificate. She offered to say she was his cousin. “I knew that being the cousin would not be enough,” Peterson recalls, “and I have to say that I lost hope.”

    The pregnant woman disappeared on a small boat toward land. Those left on the stern began to talk among themselves, asking why the baby, who had barely stopped crying, and the other children had been left aboard the cutter. They said they could not keep going like this, eating only small portions of scarcely cooked and saltless rice and beans, unable to bathe and forced to urinate and defecate in a toilet seat attached to a metal box with a tube off the side of the open deck. They decided they would rise in unison and protest, and they passed the word from one to the next. At around 9 p.m., dozens of people began to yell toward the bridge demanding interpreters, lawyers or just to know what would become of them. From the bow where he stood, James heard faint yelling, and then the voice of the officer in charge over the loudspeaker. “They’re starting an uprising on the fantail,” he said. “I need you back there.”

    Timothy James came from a conservative family in a conservative little town in the mountains of North Carolina. He and his wife held handguns aloft in their wedding photos, and his first job after dropping out of college was as a sheriff’s deputy at the jail. James joined the Coast Guard in 2015. “My main goal,” he told me, “was to chase down drug runners and catch migrants” — two groups that were more or less the same, as far as he understood.

    He’d been on the job no more than a few weeks before his expectations were upended. “I had no idea what I was talking about,” he told me. There was much less “running and gunning, catching bad guys” than he’d anticipated. Instead, the people he detained would tell him their stories, sometimes with the help of Google Translate on his phone, about violence and deprivation like he had never contemplated. People described what it was like to live on $12 a month. There were children and grandmothers who could have been his own, and young men not so unlike him. They were not trying to infiltrate the country as he’d thought. They were running because “they didn’t have another option,” he says.

    James and his colleagues learned the lengths people would go to try to get to land. Since last fall, people detained on cutters have pulled jagged metal cotter pins, bolts and screws from the rigging and swallowed them, apparently trying to cause such severe injury that they’d be taken to a hospital. Last August, near the Florida Keys, three Cuban men were reported to the Coast Guard by a passing towboat operator; most likely fearing they would be brought back to Cuba, they stabbed and slashed their legs with blades and were found in puddles of blood. In January, a man plunged a five-inch buck-style knife that he’d carried onto a cutter into the side of his torso and slashed it down his rib cage. The crew taped the knife to the wound to stop him from bleeding out as he fell unconscious. Most of these people were delivered to Customs and Border Protection and rushed to hospitals on land, where they probably intended to claim asylum. By the time James began working as operations officer on the Manowar last summer, he and other crew members started every leg at sea by scouring the decks for anything that people might use to harm themselves. (According to a DHS spokesperson, “medical evacuations do not mean that migrants have a greater chance of remaining in the United States.”)

    People detained on cutters have in rare cases threatened to harm Coast Guard members or others they’re traveling with. In January, a group the Coast Guard detained pushed crew members and locked arms to stop their removal to another cutter, according to an internal record. That same month, a group of Haitians held children over the side of a boat, “threatening to throw them overboard and set them on fire” if the Coast Guard came closer. Weeks later, a group of Cubans brandished poles with nails hammered into them and tried to attack an approaching Coast Guard boat. Conflicts between crew and those they detain have escalated to the point that Coast Guard members have shot people with pepper balls and subdued others with stun maneuvers.

    James tensed as he heard the order over the loudspeaker. He thought of the crowd-control techniques he’d learned to immobilize someone, and stepped down the side walkway toward the stern. In front of him were dozens of angry men and a few women, yelling in Haitian Creole. James hesitated and then walked forcefully up to the group, his hands pulled into his sides as if he were ready to throw a punch. Instead, he took a knee. He gestured to the men around him to come join him. He spoke into a cellphone in English, and on the screen he showed them the Google Translate app: “You’ve got to tell everybody to calm down,” it read in Creole. “I can’t help you if I don’t know what’s going on.”

    Before they could respond, five other crew members came down the stairs, plastic zip ties and batons hanging from their belts. Tcherry was sitting under the stairs, beside Claire and Beana, who had not let go of the teddy bear. “Shut up, shut up,” one of the crew told the protesters as he stepped in front of Tcherry. “One of them said he was going to pepper-spray their eyes and handcuff them,” Tcherry says. James told his colleagues to wait. The yelling in English and Creole grew louder. A man to Tcherry’s left began to scream and roll on the ground, and then he rolled partway under the handrail. A crew member grabbed the man by the back of the pants and hauled him up. James secured his wrist to a post on the deck. “Nobody’s dying on my boat today,” James said.

    Above Tcherry, another crew member stepped onto the landing at the top of the stairs. He held a shotgun and cocked it. James claims that the gun was not loaded, but the threat of violence had its intended effect. The protesters stepped back and went quiet.

    James kept speaking into the phone. “What do you want?” he asked the men.

    “If we go back, we’re dead,” one man replied. They said they could not endure being on the boat much longer.

    “If it were up to me, we’d be taking you to land,” James said. “But it is not up to us.” There was a process to seek protection, he told them. “But what you’re doing now is not that process.”

    Coast Guard crews do not decide who will be offered protection and who will be sent back. Their responsibility is only to document what the agency calls “manifestation of fear” (MOF) claims. The Coast Guard instructs them to make note of such claims only when people proactively assert them or when they observe people exhibiting signs of fear, such as shaking or crying. They are not supposed to ask. That may help explain why the agency has logged only 1,900 claims from more than 27,000 people detained in this region between July 2021 and September 2023. Fewer than 300 of those came from Haitians, even though they make up about a third of people held on cutters. Officials in the Coast Guard and in U.S. Citizenship and Immigration Services told me that Haitians face a systemic disadvantage in making a successful claim for protection: Almost no one working on Coast Guard boats can speak or understand Creole. (The Coast Guard told me it has access to contracted Creole interpreters aboard cutters.)

    Regardless of the person’s nationality, the process is nearly always a dead end. Each person who makes a claim for protection is supposed to be referred to a U.S. Citizenship and Immigration Services officer, who conducts a “credible fear” screening by phone or in person on a cutter. Between July 2021 and early September 2023, USCIS approved about 60 of the approximately 1,900 claims — around 3%. By contrast, about 60% of asylum applicants on land passed a credible-fear screening over roughly the same period. Unlike on land, people who are denied on ships have no access to courts or lawyers to appeal the decision. And the few who are approved are not sent to the United States at all. Should they choose to proceed with their claims, they are delivered to an immigration holding facility at the U.S. naval base at Guantánamo Bay, where they are evaluated again. They’re told they should be prepared to wait for two years or more, until another country agrees to take them as refugees. Only 36 of the people with approved claims agreed to be sent to Guantánamo. The State Department says there are currently no unaccompanied minors held at the Migrant Operations Center at Guantánamo, but a recent federal contract document says that the facility is prepared to accept them.

    The Manowar crew had been tasked by the local Coast Guard office with logging any requests for protection. But the night after the protest had been too chaotic and exhausting for them to do so. In the morning, a larger cutter with more supplies arrived. The people detained on the Manowar would be transferred to that boat. Before they departed, James told them that anyone who intended to seek protection should seek help from the crew on the next boat. “Tell them, ‘I’m in fear for my life,’ just like you told me,” he said. “You tell whoever is processing you that specific thing.”

    But subsequent crews logged no such claims, according to records I obtained. One man told me that, in response to his plea for protection, an officer on the next boat wrote a note on a piece of paper, but nobody ever followed up. Another said that an officer told him their claims would be heard later. But there were no more interviews. “We had no opportunity,” a woman in the group says. When I asked the Coast Guard about this, a spokesperson told me the agency meticulously documents all claims. “Since we do not have a record of any of those migrants communicating that they feared for their lives if returned to Haiti, I cannot say that they made MOF claims while aboard,” he said.

    Tcherry fell asleep on the larger cutter and woke at around dawn to commotion. He saw an EMT pressing on the chest of a middle-aged woman who lay several yards away from him. She had been moaning in pain the night before. The crew member keeping watch had found her dead, her nose and mouth covered in blood. Another Haitian woman began to sing a hymn as the EMT performing CPR cried. A small boat took the woman’s body away and then returned for another man who had been complaining of pain and could not urinate. “I thought they would take us to land after the woman had died,” Tcherry says. “I thought they would let us go.” But that afternoon, he was transferred to yet another cutter that pulled away from Florida and into the high seas. Tcherry finally understood he was being sent back.

    The Coast Guard was first deployed as a maritime border-patrol agency to stop an earlier surge of migration from Haiti. In 1981, President Ronald Reagan made a deal with Jean-Claude Duvalier, the Haitian dictator, that allowed the Coast Guard to stop and board Haitian boats and deliver those detained directly back to Haiti. They would be processed on Coast Guard cutters, far from lawyers who could review their cases. The order, advocates argued at the time, undermined U.N. refugee protections and a U.S. refugee-and-asylum law that Congress passed just the year before. “This effort to push borders into the world’s oceans was new, and it marked a perverse paradigm shift,” Jeffrey Kahn, a legal scholar at the University of California, Davis, wrote recently.

    A decade after the Reagan agreement, as Haitians again departed en masse following a military coup, the George H.W. Bush administration further buttressed the sea wall. Bush signed an order that said federal agencies had no obligation to consider asylum claims from Haitians caught in international waters, no matter the evidence of danger or persecution. Lawyers and activists protested, calling the maritime regime a wholesale abdication of human rights doctrine. But the Bush order still stands. By the mid-1990s, its reach expanded to nearly anyone of any nationality caught in the sea, whether out in international waters or a couple of hundred feet from the beach.

    Pushing migrants and refugees away from the land borders to avoid obligations under law has now become common practice. In the United States, consecutive policies under Presidents Barack Obama, Donald Trump and Joe Biden have attempted to cast whole swaths of the land south of the border as a legal no-man’s land like the ocean. They have outsourced deterrence, detention and deportation to Mexico and Central America. Trump and Biden have sought to bar people from seeking asylum if they don’t first try to apply for protection in countries they pass through on their way to the United States. Europe, for its part, has pushed people coming by boat through the Mediterranean back to North African shores, where countries have imposed brutal regimes of deterrence.

    None of those measures have prevented the latest wave of migration from the Caribbean. In January, amid a generational spike in Haitians and Cubans held on their cutters, the Coast Guard acknowledged that crew members were reaching a breaking point. “We are in extremis,” a senior official wrote to colleagues in a widely circulated internal email in January. “I know you and your teams are pushed beyond limits.” The head of the Coast Guard for the eastern half of the United States, Vice Adm. Kevin Lunday, wrote in February to colleagues that two outside experts had told him their crews were under extreme stress similar to the levels experienced in “sustained combat operations.”

    Coast Guard members told me they had become accustomed to retrieving corpses from capsized boats, worn down by water or gnawed on by sharks. It was not uncommon to walk down a stairway or into a bunk room and come upon a crew member sobbing. Crew members waited months for mental health appointments, and the agency was talking openly about suicide prevention. “I don’t see how the current level of operations is sustainable,” Capt. Chris Cederholm, the commander of U.S. Coast Guard Sector Miami, wrote to colleagues, “without the breaking of several of our people.” Some were struggling with what one former crew member called a “moral dilemma,” because they had begun to understand that the job required them to inflict suffering on others. “We hear their stories, people who say they’d rather we shoot them right here than send them back to what they’re running from,” one Coast Guard member says. “And then we send them all back.”

    Tim James told me he tried to take his mind off the job by lifting weights and frequenting a cigar bar where service members and cops go to talk about “the suck,” but he soon realized he needed more than weights or whiskey to reckon with the mounting stress, even despair. “I go home, and I feel guilty,” he told me, “because I don’t have to worry about somebody kicking in my front door, you know, I don’t have to worry about the military roaming the streets.” He sought mental health support from a new “resiliency support team” the agency created. But James had not been able to shake the memories of the children he detained, particularly one 7-year-old Haitian girl with small braids. She’d been wearing shorts and a tank top, her feet were bare and she smiled at James whenever their eyes caught. “My mom is dead,” she told James with the help of an older child who spoke a little English. “I want to go to my auntie in Miami.”

    In the girl’s belongings the crew found a piece of paper with a phone number she said was her aunt’s. After James interviewed her, they sent her unaccompanied-minor questionnaire to the district office in Florida, and they waited for instructions on what to do with her. Out on the deck, James couldn’t help hoping she’d be taken to shore, to her aunt. But late in the morning the next day, the crew received a list from an office in Washington, D.C., of the people to be sent back. The girl was on the list. James cried on the return trip to port. One of his own daughters was about the girl’s age. “I can’t imagine sending my 7-year-old little kid across an ocean that is unforgiving,” James told me, nearly in tears. “I can’t imagine what my life would be like to have to do that.”

    That was just weeks before he encountered Tcherry, Claire and Beana. So when Peterson admitted the children were alone, the news came as a blow. “It’s a pretty hard hit when you think the kids have somebody and then it turns out that they really don’t,” James told me. He could see that Tcherry thought he would be making it to shore. “To see the hope on his face and then have to kind of turn around and destroy that is tough,” James told me. He never learns what becomes of the people he transfers off his cutter: that the pregnant woman gave birth in a hospital to a healthy boy and has an asylum case pending; that the body of Guerline Tulus, the woman who died on the cutter of what the medical examiner concluded was an embolism, remains in a Miami morgue, and that authorities have not identified any next of kin. He does not know what happened to the three children after they were sent back, but many months later, he says, he still wonders about them.

    Tcherry followed Claire and Beana up a rickety ramp in the port of Cap-Haïtien, Haiti, past a seized blue and yellow cargo ship into the Haitian Coast Guard station. The ground was littered with plastic U.S. Coast Guard bracelets that previous groups of people had pulled off and thrown to the ground. Officials from the Haitian child-protection authority and the U.N.’s International Organization for Migration watched as Tcherry and the rest of the group disembarked. “They looked scared and they said they were hungry,” a veteran official at IBESR, the Haitian child-protection agency, who was working at the port that day told me. “As a Haitian, I feel humiliated,” he says, “but we can’t really do anything about it. We’ve resigned ourselves.” To him, the people the Americans offloaded in Haiti always looked half dead. “It seems to me that when those children fall in their hands, they should know how to treat them. But that’s not the case.”

    Tcherry’s throat hurt and his legs were weak. He had never felt such tiredness. He ate as much as he could from the warm plate of food the UN provided. Slumped over on a bench, he waited for his turn to use the shower in a white and blue wash shed on the edge of a fenced lot behind the Haitian Coast Guard station. The officials brought several people to a hospital and got to work figuring out what to do with the unaccompanied children.

    The U.S. Coast Guard and State Department say that the children they send back are transferred into the hands of local authorities responsible for the care of children. “When we have custodial protection of those children, we want to make sure that the necessary steps are taken,” Lt. Cmdr. John Beal, a Coast Guard spokesperson, told me, “to ensure that when we repatriate those migrants, they don’t end up in some nefarious actor’s custody or something.” But no U.S. agency would explain the actual precautions the U.S. government takes to keep children from ending up in the wrong hands, beyond initial screenings aboard cutters. Last year, the Coast Guard stopped tracking the “reception agency” in each country, because according to the Department of Homeland Security, the U.S. government has set up rules establishing which agencies take these children and no longer needs to track them on a case-by-case basis.

    Haitian child-protection officials in Cap-Haïtien say their agency always finds relatives to take children, though sometimes after weeks or months. But the official with one of the other agencies involved in the processing of returned and deported Haitians at the Cap-Haïtien port said this claim is simply not true. The official said that children have departed the port with adults and with older children without any agency confirming they have an actual relationship or connection. “This is a serious concern in terms of trafficking,” the official told me. IBESR said those claims were unfounded. “According to the procedure, every child who leaves the port is accompanied by someone,” the IBESR official said, adding that when possible, the agency follows up with families to make sure children arrive safely. But the agency acknowledged there are limits to the support it can provide because of a lack of resources.
    Before they left the cutter, Peterson told Tcherry and the sisters that he would take care of them until they could contact their parents, who would figure out where they needed to go. Tcherry agreed. Peterson later told me he’d thought carefully about whether he wanted to get involved in the kids’ affairs once they were off the boat. He’d talked to other adults onboard, and they all agreed that someone needed to step up, that the Haitian government was surely not to be trusted. “If I didn’t do it,” Peterson says, “they would remain with the Haitian state, with all the risks that they could’ve faced, including kidnapping.”

    Peterson told the child-protection agency that he was the children’s guardian. The officials said they would need to contact the parents to confirm, so Peterson did the only thing he could think to do: He called the man who had been his conduit to the boat out of the Bahamas. The man sent him photos of the children’s IDs and put Peterson in touch with Claire and Beana’s mother, Inose Jean, in Michigan. She screamed and cried with relief upon learning her daughters were alive. Peterson explained that he’d taken care of the girls at sea and he asked her what to do with them. She said she would call back. Two hours later, she instructed Peterson to take the girls to her friend’s house in Cap-Haïtien.

    But Peterson still had no number for Tcherry’s mother. So he told the officials that Tcherry was Claire and Beana’s cousin, and that he’d gotten the image of Tcherry’s ID from Inose Jean. At dusk, Peterson walked with the three children through the metal gate of the Haitian Coast Guard station, at once incensed and relieved that he’d been allowed to take them. “The Haitian authorities didn’t talk to the children’s mothers,” Peterson says. “There was not enough evidence to actually prove I was who I was, or to prove a relationship.” They took a taxi to Jean’s friend’s house, and Claire, who recognized the woman from years earlier, rushed into her arms.

    The woman agreed to let Tcherry spend a night there. Peterson went to a cheap hotel with spotty electricity and a dirty pool. The man in the Bahamas finally sent Peterson Tcherry’s mother’s number. “I am the person who stood up to care for Tcherry on the boat,” Peterson told LaFortune. She collapsed onto the bed in her room, the only piece of furniture in the Toronto apartment she shared with her husband and her daughter. She had spent the last six days in a terrified daze, calling the people in the Bahamas she’d paid, begging for any news and fighting images in her mind of her son sinking into the sea. The next morning, after Tcherry woke, Peterson called LaFortune again. Tcherry looked weak and his voice was frail and hoarse. “When will I be with you, Mommy?” he asked.

    LaFortune did not for a moment consider trying to put Tcherry on another boat. She told him she would wait until she got asylum in Canada and send for him legally. But Haiti was even more dangerous for Tcherry than when he’d left. One man who was detained with Tcherry, whom I interviewed in Haiti two weeks after he returned there, said he feared he would be killed if he left Cap-Haïtien for his home in Port-au-Prince. After he ran through the roughly $50 the U.N. agency gave each of the returnees, which he used for a hotel, he did go back and was attacked on the street as he traveled to a hospital, he said, to get medicine for his daughter. He sent me photographs of gashes on his body. A second man sent me photos of a deep head wound that he suffered during an attack by the very armed men he had said he was running from. Another woman from the boat who told me she fled because she was raped says she is now “in hiding” in Port-au-Prince, living with relatives and her daughter, whom she does not allow to leave the house.

    Others on the boat have been luckier. In late 2022, the Department of Homeland Security started an unusually broad new legal-immigration program that now allows Haitians and Cubans, along with Venezuelans and Nicaraguans, to apply for two-year entry permits on humanitarian grounds from their countries, rather than traveling by land or sea first. The Department of Homeland Security says that since the program began, it has processed 30,000 people a month. More than 107,000 Haitians and 57,000 Cubans have been approved for entry, including a man who was detained with Tcherry. On Oct. 18, he stepped off a plane in Fort Lauderdale with a legal entry permit. He made it just under the wire, given the timing of his interdiction in February. In late April, DHS added a caveat to the new program: Anyone stopped at sea from then on would be ineligible to apply to the parole program. The Coast Guard says the new program and the accompanying restriction have caused the numbers of Cubans and Haitians departing on boats to fall back down to their pre-2021 level. “People have a safe and lawful alternative,” Beal, the Coast Guard’s spokesperson in Florida, told me, “so they don’t feel their only option is to take to the sea.”

    Tcherry rode a bus with Peterson over the mountains to Saint-Marc. In the stucco house on a quiet street where Peterson lived with his fiancée and her parents, Tcherry struggled to stop thinking about his experience at sea. “When I sleep, when I sit down, I want to cry,” Tcherry told me days after his arrival there. “They had us for five days. We couldn’t eat well, couldn’t sleep well. Couldn’t brush our teeth.” He thought of his body soaked from the sea spray, of the woman who died. Although Peterson assured him it was not true, Tcherry kept wondering if the officers had just thrown her body into the sea. “He is having nightmares about the boats,” Peterson told me a week after their arrival, “reliving the same moment again and again, and he starts crying.”

    LaFortune told Tcherry that she was arranging for him to travel to his grandmother in another part of the country. But it soon became clear to her that the roads were too dangerous, spotted with gang and vigilante checkpoints guarded often by men carrying AK-47s. Peterson told LaFortune that Tcherry could stay with him as long as she needed him to. But as the weeks turned to months, Tcherry felt that Peterson began to change. He said Peterson needed money, and he was asking Tcherry’s mother to send more and more. Peterson was frequently out of the house, working odd jobs, and often could not answer LaFortune’s calls. She grew worried. When she did talk to Tcherry, he was as quiet as he was in the smuggler’s house in the Bahamas.

    Two months passed. LaFortune’s asylum case was denied, and she and her husband appealed. Four more months passed. LaFortune’s husband heard news that gangs were closing in on Saint-Marc. LaFortune decided that they must move Tcherry, that it was time to risk the journey on the roads. In September, she sent an old family friend to collect him. They rode on a bus through a checkpoint where the driver paid a fee to a masked man. “I saw a man holding his gun,” Tcherry says. The man made a sign that they could pass.

    Tcherry arrived at a busy bus station in Port-au-Prince and looked for his grandmother. He saw her in a crowd and remembered her face, her high forehead and wide smile. “That is my grandma,” he said, again and again. His mutters turned to song. “That is my grandmother, tololo, tololo, that is my grandmother.” He sank into her arms. He held her hand as they boarded another bus and passed through another checkpoint, back to where he began.

    https://www.propublica.org/article/when-the-coast-guard-intercepts-unaccompanied-kids

    –—

    Reprise du #modèle_australien et son concept de l’#excision_territoriale :

    “People intercepted at sea, even in U.S. waters, have fewer rights than those who come by land. “Asylum does not apply at sea,” a Coast Guard spokesperson told me. Even people who are fleeing violence, rape and death, who on land would be likely to pass an initial asylum screening, are routinely sent back to the countries they’ve fled.”

    Excision territoriale :

    https://seenthis.net/messages/416996
    #Australie

    #droits #mer #terre #USA #Etats-Unis #asile #migrations #réfugiés #MNA #mineurs_non_accompagnés #enfants #enfance #Haïti #réfugiés_haïtiens

    via @freakonometrics