ISRAEL-BOYCOTT HAWKING.
LE BOYCOTT DE LA CONFERENCE PRESIDENTIELLE PAR STEPHEN HAWKING EST TOUT A FAIT JUSTIFIABLE SELON l’Israélien Noam Sheizaf, qui rappelle que cette conférence annuelle n’a strictement rien d’académique et qu’elle n’est qu’une gentille réunion de généraux israéliens, personnalités politiques et élites des affaires et leurs fans internationaux
he British Guardian on Wednesday reported that Prof. Stephen Hawking has cancelled his appearance at the fifth Presidential Conference due to take place this June, in protest of Israel’s treatment of the Palestinians. The report was later confirmed by Cambridge University. A spokeperson for the Jerusalem-based conference called Hawking’s decision “outrageous and improper.”
One of Haaretz’s leading lefty columnists, Carlo Strenger, wrote an open letter to Hawking echoing these feelings. After expressing pride in his own opposition to the occupation, Strenger accuses Hawking of hypocrisy and applying a double standard; he claims that Israel’s human rights violations are “negligible” compared to those of other countries in the world, and notes that the Israeli academia is for the most part liberal and therefore can’t be blamed for the occupation.
I would like to respond to some of the points he makes, since they represent a larger problem with the Israeli left.
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While Hawking responded to the call for academic boycott, it should be noted that the Presidential Conference is not an academic event: it’s an annual celebration of the Israeli business, political and military elites, whose purpose is unclear at best, and which has little importance in Israeli life (it didn’t exist until five years ago). The pro-occupation Right has a heavy presence at the conference – or at least it felt that way last year, when I attended. I will get back to the notion of “the liberal academia” and the Presidential Conference later.
Personally, I think we should put the “double standards” line of defense to rest, since it’s simply an excuse against any form of action. The genocide in Cambodia was taking place at the same time as the boycott effort against South Africa. According to Prof. Strenger’s logic, anti-Apartheid activists were guilty of double standards; they should have concentrated their efforts on many other, and “much worse” regimes.
The notion according to which the horrors in Syria or Darfur make ending the occupation a less worthy cause represents the worst kind of moral relativism, especially when it’s being voiced by members of the occupying society.
I’m also not sure what makes Israeli human rights violations “negligible” compared to those of other countries. I certainly do not think that killing hundreds of civilians in one month during Cast Lead was “negligible,” but the occupation goes way beyond the number of corpses it leaves behind – it has a lot to do with the pressure on the daily lives of all Palestinians, and with the fact that it’s gone on for so long, affecting people through their entire lives (I wrote on the need to see beyond death statistics here). Plus, there is something about the fact that it’s an Israeli who is determining that those human rights violations are “negligible,” which makes me uneasy – just as we don’t want to hear the Chinese using the same term when discussing Tibet.
I will not go into all of Strenger’s rationalizations for the occupation – his claims that the Palestinians answered Israel’s generous peace offers with the second Intifada; that as long as Hamas is in power there is nobody to talk to, that Israel is fighting for its survival against an existential threat, and so on. I don’t think that a fact-based historical analysis supports any of these ideas, but Strenger is entitled to his view. If you think the occupation is justified, or at least inevitable, you obviously see any action against it as illegitimate and uncalled for.
Yet the thing that made Prof. Strenger jump is not “any action” but rather something very specific – the academic boycott. Personally, I think that his text mostly portrays a self-perception of innocence. Israel, according to Strenger, doesn’t deserve to be boycotted and the “liberal academics” – like himself – specifically, don’t deserve it because they “oppose the occupation.”
At this point in time, I think it’s impossible to make such distinctions. The occupation – which will celebrate 46 years next month – is obviously an Israeli project, to which all elements of society contribute and from which almost all benefit. The high-tech industry’s connection to the military has been widely discussed, the profit Israeli companies make exploiting West Bank resources is documented and the captive market for Israeli goods in the West Bank and Gaza is known. Strenger’s own university cooperates with the army in various programs, and thus contributes its own share to the national project.
I would also say that at this point in time, paying lip service to the two state-solution while blaming the Palestinians for avoiding peace cannot be considered opposing to the occupation, unless you want to include Lieberman and Netanyahu in the peace camp. We should be asking ourselves questions about political action as opposed to discussing our views: where do we contribute to the occupation and what form of actions do we consider legitimate in the fight against it?
Prof. Stephen Hawking responded to a Palestinian call for solidarity. This is also something to remember – that the oppressed have opinions too, and that empowering them is a worthy cause. In Strenger’s world, the occupation is a topic of internal political discussion among the Jewish-Israeli public. Some people support it, some people – more – are against it; the Palestinians should simply wait for the tide to change since “it is very difficult for Israeli politicians to convince Israelis to take risks for peace.” And what happens if Israelis don’t chose to end the occupation? (Which is exactly what they are doing, over and over again.) I wonder what form of Palestinian opposition to the occupation Prof. Strenger considers legitimate. My guess: none (code phrase: “they should negotiate for peace”).
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The issues of boycott and anti-normalization are perhaps the toughest for Israeli leftists right now. Like everyone who deals with Palestinians – if only occasionally – I have personally felt the effects of various campaigns against the occupation. I could also say that I have felt alienated by the language and tone of many pro-Palestinian activists. Often I feel that they reject my Israeli identity as a whole, sometimes even my existence. Many even refrain from using the name “Israel”, leaving very little room for joint action or simply for meaningful interaction.
But all this is beside the point right now. While I myself have never advocated a full boycott, I think that the least Israeli leftists can do is to not stand in the way of non-violent Palestinian efforts to end the occupation. It’s not only the moral thing to do, but also a smarter strategy because as long as Israelis don’t feel that the status quo is taking some toll on their lives, they will continue to avoid the unpleasant political choices which are necessary for terminating the occupation. Since the Israeli left is often unable to admit its own share in the occupation – and therefore acknowledge the legitimacy of Palestinian resistance – again and again it acts against its own stated goals.
2012 was the most peaceful year the West Bank has known in a long time (for Israelis, that is), and yet at its very end, Israelis chose a coalition which all but ignores the occupation. The problem is not just the politicians; Israelis are simply absorbed by other issues. I hope that Stephen Hawking’s absence will serve as a reminder for the generals, politicians and diplomats who will attend the Presidential Conference next month of the things happening just a few miles to their east – as “negligible” as they may seem to some.
