industryterm:law-enforcement

  • Can the Manufacturer of Tasers Provide the Answer to Police Abuse ? | The New Yorker
    https://www.newyorker.com/magazine/2018/08/27/can-the-manufacturer-of-tasers-provide-the-answer-to-police-abuse

    Tasers are carried by some six hundred thousand law-enforcement officers around the world—a kind of market saturation that also presents a problem. “One of the challenges with Taser is: where do you go next, what’s Act II?” Smith said. “For us, luckily, Act II is cameras.” He began adding cameras to his company’s weapons in 2006, to defend against allegations of abuse, and in the process inadvertently opened a business line that may soon overshadow the Taser. In recent years, body cameras—the officer’s answer to bystander cell-phone video—have become ubiquitous, and Smith’s company, now worth four billion dollars, is their largest manufacturer, holding contracts with more than half the major police departments in the country.

    The cameras have little intrinsic value, but the information they collect is worth a fortune to whoever can organize and safeguard it. Smith has what he calls an iPod/iTunes opportunity—a chance to pair a hardware business with an endlessly recurring and expanding data-storage subscription plan. In service of an intensifying surveillance state and the objectives of police as they battle the public for control of the story, Smith is building a network of electrical weapons, cameras, drones, and someday, possibly, robots, connected by a software platform called Evidence.com. In the process, he is trying to reposition his company in the public imagination, not as a dubious purveyor of stun guns but as a heroic seeker of truth.

    A year ago, Smith changed Taser’s name to Axon Enterprise, referring to the conductive fibre of a nerve cell. Taser was founded in Scottsdale, Arizona, where Smith lives; to transform into Axon, he opened an office in Seattle, hiring designers and engineers from Uber, Google, and Apple. When I met him at the Seattle office this spring, he wore a company T-shirt that read “Expect Candor” and a pair of leather sneakers in caution yellow, the same color as Axon’s logo: a delta symbol—for change—which also resembles the lens of a surveillance camera.

    Already, Axon’s servers, at Microsoft, store nearly thirty petabytes of video—a quarter-million DVDs’ worth—and add approximately two petabytes each month. When body-camera footage is released—say, in the case of Stephon Clark, an unarmed black man killed by police in Sacramento, or of the mass shooting in Las Vegas, this past fall—Axon’s logo is often visible in the upper-right corner of the screen. The company’s stock is up a hundred and thirty per cent since January.

    The original Taser was the invention of an aerospace engineer named Jack Cover, inspired by the sci-fi story “Tom Swift and His Electric Rifle,” about a boy inventor whose long gun fires a five-thousand-volt charge. Early experiments were comical: Cover wired the family couch to shock his sister and her boyfriend as they were on the brink of making out. Later, he discovered that he could fell buffalo when he hit them with electrified darts. In 1974, Cover got a patent and began to manufacture an electric gun. That weapon was similar to today’s Taser: a Glock-shaped object that sends out two live wires, loaded with fifty thousand volts of electricity and ending in barbed darts that attach to a target. When the hooks connect, they create a charged circuit, which causes muscles to contract painfully, rendering the subject temporarily incapacitated. More inventor than entrepreneur, Cover designed the Taser to propel its darts with an explosive, leading the Bureau of Alcohol, Tobacco and Firearms to classify it a Title II weapon (a category that also includes sawed-off shotguns), which required an arduous registration process and narrowed its appeal.

    A few years after Tasers went on the market, Rick Smith added a data port to track each trigger pull. The idea, he told me, came from the Baltimore Police Department, which was resisting Tasers out of a concern that officers would abuse people with them. In theory, with a data port, cops would use their Tasers more conscientiously, knowing that each deployment would be recorded and subject to review. But in Baltimore it didn’t work out that way. Recent reports in the Sun revealed that nearly sixty per cent of people Tased by police in Maryland between 2012 and 2014—primarily black and living in low-income neighborhoods—were “non-compliant and non-threatening.”

    Act II begins in the nauseous summer of 2014, when Eric Garner died after being put in a choke hold by police in Staten Island and Michael Brown was shot by Darren Wilson, of the Ferguson Police. After a grand jury decided not to indict Wilson—witness statements differed wildly, and no footage of the shooting came to light—Brown’s family released a statement calling on the public to “join with us in our campaign to ensure that every police officer working the streets in this country wears a body camera.”

    In the fall of 2014, Taser débuted the Officer Safety Plan, which now costs a hundred and nine dollars a month and includes Tasers, cameras, and a sensor that wirelessly activates all the cameras in its range whenever a cop draws his sidearm. This feature is described on the Web site as a prudent hedge in chaotic times: “In today’s online culture where videos go viral in an instant, officers must capture the truth of a critical event. But the intensity of the moment can mean that hitting ‘record’ is an afterthought. Both officers and communities facing confusion and unrest have asked for a solution that turns cameras on reliably, leaving no room for dispute.” According to White’s review of current literature, half of the randomized controlled studies show a substantial or statistically significant reduction in use of force following the introduction of body cameras. The research into citizen complaints is more definitive: cameras clearly reduce the number of complaints from the public.

    The practice of “testi-lying”—officers lying under oath—is made much more difficult by the presence of video.

    Even without flagrant dissimulation, body-camera footage is often highly contentious. Michael White said, “The technology is the easy part. The human use of the technology really is making things very complex.” Policies on how and when cameras should be used, and how and when and by whom footage can be accessed, vary widely from region to region. Jay Stanley, who researches technology for the American Civil Liberties Union, said that the value of a body camera to support democracy depends on those details. “When is it activated? When is it turned off? How vigorously are those rules enforced? What happens to the video footage, how long is it retained, is it released to the public?” he said. “These are the questions that shape the nature of the technology and decide whether it just furthers the police state.”

    Increasingly, civil-liberties groups fear that body cameras will do more to amplify police officers’ power than to restrain their behavior. Black Lives Matter activists view body-camera programs with suspicion, arguing that communities of color need better educational and employment opportunities, environmental justice, and adequate housing, rather than souped-up robo-cops. They also argue that video has been ineffectual: many times, the public has watched the police abuse and kill black men without facing conviction. Melina Abdullah, a professor of Pan-African studies at Cal State Los Angeles, who is active in Black Lives Matter, told me, “Video surveillance, including body cameras, are being used to bolster police claims, to hide what police are doing, and engage in what we call the double murder of our people. They kill the body and use the footage to increase accusations around the character of the person they just killed.” In her view, police use video as a weapon: a black man shown in a liquor store in a rough neighborhood becomes a suspect in the public mind. Video generated by civilians, on the other hand, she sees as a potential check on abuses. She stops to record with her cell phone almost every time she witnesses a law-enforcement interaction with a civilian.

    Bringing in talented engineers is crucial to Smith’s vision. The public-safety nervous system that he is building runs on artificial intelligence, software that can process and analyze an ever-expanding trove of video evidence. The L.A.P.D. alone has already made some five million videos, and adds more than eleven thousand every day. At the moment, A.I. is used for redaction, and Axon technicians at a special facility in Scottsdale are using data from police departments to train the software to detect and blur license plates and faces.

    Facial recognition, which techno-pessimists see as the advent of the Orwellian state, is not far behind. Recently, Smith assembled an A.I. Ethics Board, to help steer Axon’s decisions. (His lead A.I. researcher, recruited from Uber, told him that he wouldn’t be able to hire the best engineers without an ethics board.) Smith told me, “I don’t want to wake up like the guy Nobel, who spent his life making things that kill people, and then, at the end of his life, it’s, like, ‘O.K., I have to buy my way out of this.’ ”

    #Taser #Intelligence_artificielle #Caméras #Police #Stockage_données


  • https://theintercept.com/series/oil-and-water

    This weekend, our publishing partner The Intercept looked back at the Standing Rock protests against the Dakota Access pipeline’s passage through land promised to the Sioux by the US Government in 1851.
    October 27th marked a year since one of the most dramatic days of the #NoDAPL protests, when 142 water protectors. The clearing of the protestors and their barricades was notable for the frightening militarisation of local law enforcement, as well as the close collaboration between local and federal law enforcement, private security and ex-military contractors in the service of corporate interest.
    Head to the link below to read the story of that day, featuring maps provided by Forensic Architecture.

    The battle of Teatry Camp.
    https://theintercept.com/2017/10/27/law-enforcement-descended-on-standing-rock-a-year-ago-and-changed-the-
    https://pbs.twimg.com/card_img/924070054802673670/LuxH2bXX?format=jpg&name=600x314
    Law-enforcement-descended-on-standing-rock-a-year-ago-and-changed-the-dapl-fight-forever.

  • Five ThirtyHeight
    Gun Deaths In America

    https://fivethirtyeight.com/features/gun-deaths

    https://static1.squarespace.com/static/53407e27e4b0f0bdc6e38fb9/58d846d02994ca9ba7380543/58d846d159cc68feaa5325d5/1490568916171/Screen+Shot+2016-09-18+at+11.15.01+PM.png?format=1500w

    “Methodology

    The data in this interactive graphic comes primarily from the Centers for Disease Control and Prevention’s Multiple Cause of Death database, which is derived from death certificates from all 50 states and the District of Columbia and is widely considered the most comprehensive estimate of firearm deaths. In keeping with the CDC’s practice, deaths of non-U.S. residents that take place in the U.S. (about 50 per year) are excluded. All figures are averages from the years 2012 to 2014, except for police shootings of civilians, which are from 2014.

    The “homicides” category includes deaths by both assault and legal intervention (primarily shootings by police officers). “Young men” are those ages 15 to 34; “women” are ages 15 and older. Because the CDC’s estimates of police shootings are unreliable, we used estimates from non-governmental sources. Our figure is for 2014, the first year for which such estimates are generally available. (For more on the data we used, see Carl Bialik’s story on police shootings.)

    For shootings of police officers, we used the FBI’s count of law enforcement officers “feloniously killed” by firearms in the line of duty. This figure excludes accidental shootings. The FBI counts all killings of federal, state and local law enforcement officers who meet certain criteria, including that they were sworn officers who ordinarily carried a badge and a gun.

    For mass shootings, we used Mother Jones’s database of public mass shootings. For 2012 and earlier, Mother Jones includes only incidents in which at least four people (excluding the shooter) were killed; beginning in 2013, Mother Jones lowered the threshold to three fatalities. In order to use a consistent definition, we excluded the one incident in 2013-14 in which exactly three people were killed.

    For terrorism gun deaths, we used the University of Maryland’s Global Terrorism Database. Our count of fatalities excludes perpetrators killed during their attacks. There was one incident, the 2012 attack on a Sikh temple in Oak Creek, Wisconsin, that qualified as both an act of terrorism and a mass shooting. Seven law-enforcement officers were killed in incidents that the terrorism database classifies as acts of terrorism.

    Population totals (used to calculate death rates per 100,000 people) are based on 2012-14 American Community Survey microdata from the University of Minnesota’s IPUMS project. As a result, death rates will not perfectly match official figures from the CDC, which are based on a different set of numbers from the Census Bureau. Racial and ethnic categories are mutually exclusive: All people who were designated as Hispanic in the CDC data are coded as “Hispanic” in ours; all other racial categories are non-Hispanic. “Native American” includes American Indians and Alaska Natives.

    Data and code for this project are available on our GitHub page.”

  • A new federal report discusses an unexpected theory for why murders are rising in U.S. cities - The Washington Post
    https://www.washingtonpost.com/news/wonk/wp/2016/06/15/the-unexpected-way-the-ferguson-effect-might-be-causing-more-murder/?tid=sm_tw

    More people were murdered in large U.S. cities last year than in 2014 — the first substantial increase in homicides in a quarter-century, after years of improving safety on American streets — and criminologists still are not sure why. There has been a fierce debate about the causes of the violence, but one possible explanation has not received enough public attention so far, according to the the author of a report published Wednesday by the Justice Department.

    The theory — one of several that criminologist Richard Rosenfeld presents in the paper — suggests that, after a number of widely discussed law-enforcement killings of young black men during the past couple of years, residents of predominately black and disadvantaged urban neighborhoods further lost confidence in the police.

    A loss of trust could have made residents of those places less likely to share information with law enforcement about dangerous criminals. With a newfound sense of impunity, these criminals might have begun committing even more crimes. And threatened by the violence, neighbors might have armed themselves instead of going to the police for protection, the theory suggests.

    “When persons do not trust the police to act on their behalf and to treat them fairly and with respect, they ... become more likely to take matters into their own hands,” Rosenfeld writes. “Disputes are settled informally and often violently.”

  • Don’t Be So Shocked by the Israeli ’Wedding of Hate’ @haaretz

    This is what a climate of tolerance and acceptance of violence, racism and hatred looks like.

    Anshel Pfeffer Dec 25, 2015 8:17 AM

    Stabbing the picture of Ali Dawabsheh while dancing with knives at a wedding among right-wing activists in Jereusalem.Courtesy of Channel 10 TV

    Who taught the Jewish radical settler youth to celebrate murder?
    I’m at that stage in my life where I don’t get invited to many weddings. Most of my friends already got hitched years ago and their children are still too young to take the fateful step.
    So for a while I’ve been blissfully ignorant of the latest wedding trends in the community to which I once belonged. From the handful I’ve attended in recent years, I got the impression that the standard Jewish Orthodox wedding hasn’t changed that much, except for a slight improvement in the catering. The wine is still atrocious.
    One thing though that has seem to undergone a transformation is the dancing. Back in the nineties, there was a standard medley of biblical oldies, which were regarded as cool just because they were played on a synthesizer and there was only one form of dance. Sweaty circles of three-step-sideways-half-step-jerk-back hora, and that’s it. If you were a close family member you were in the inner circle. Boys and young men did it fast in the middle circle and anyone over 30 plodded along on the outside. It sounds boring, it probably was, but at the time you believed that by being a link in the chain, in the very sweat soaking your white shirt (everyone was dressed identically of course), you were fulfilling the a mitzvah of lesameach hatan ve’kala – bringing joy to the groom and bride. Of course on the women’s side of the hall, there were slightly more varied forms of Israeli folk dancing, but you weren’t really supposed to be looking there.

    In my more recent, very occasional forays back into that world, usually at the weddings of much younger cousins, I’ve seen it all change. Bands play a wider array of instruments and styles ranging from 18th Century Hasidic to hip-hop and many of the songs seem to have their own steps. I lack the vocabulary to describe the new religious choreography; all I can say is that after a few minutes, the traditional circles break up and are replaced by, to my eye, frenzied bobbing up-and-down and weird arching pirouettes. Which is fine by me, as my dancing days, such as they were, are long over.
    A couple of years ago, at a family wedding, which I hasten to emphasize was the most mainstream affair, held in a (west) Jerusalem hall, and not on some outpost deep in the West Bank, I saw one of my relatives, a devout yet worldly man, rather agitated. “They shouldn’t have played that tune” he said. “Someone should have told the band not to put it on their play list. But at least no one was waving a knife or a gun.” Apparently they had been playing “Zachreni na,” a song based on the last words of Samson, blinded and chained in the Temple of Dagon – “Remember me and strengthen me just once more, God. And let me take one vengeance for my two eyes on the Philistines.”
    I hadn’t noticed anything untoward in the way anyone was dancing. Actually, I doubt that at that particular wedding, knowing the crowd, many there were aware it was a song from a sub-genre known as “revenge songs,” with similar biblical quotes, which came into vogue around 15 years ago during the period of the second intifada. I had heard racist anti-Arab songs before, but they were juvenile ditties, adapted from standard religious songs, not a semi-professional production and not the kind of thing anyone would have played at their wedding. But I wasn’t particularly surprised to hear the tune. Not that I believed that any of the guests at the wedding were the kind of people to dance around waving knives and M-16s and wishing actual vengeance on anyone. I thought it was either an in-joke of a few people there or just something the band had on their play list.

    I wasn’t shocked because I had been to the hilltops in the West Bank. I had seen what they were like, had my tires slashed, been chased away and come back to try to interview the hilltop settlers. Succeeded on one hilltop, got chased away from another. The difference between this and the wedding was clear. This wasn’t about a silly song but about the deadly serious game being played by teenagers and few charismatic elders who won’t let anyone stand in their way.
    skip - Jewish youths dancing at a Jerusalem wedding three weeks ago with guns and knives. The video also shows one masked youth holding up a firebomb while another is seen stabbing a photo of Ali Dawabsheh, the toddler who was killed in the Duma firebomb attack

    On Wednesday evening, Channel 10’s Roy Sharon broadcast a recent wedding video showing dozens of young men dancing to “Zachreni Na” and waving guns. One of them, his face covered, is holding a mock Molotov cocktail, while another slices a knife through a poster of 18-month-old Ali Dawabsheh, the Palestinian toddler burned to death along with his parents in a West Bank arson attack. This is no longer a case of a silly song known to a few insiders. These are the friends of the suspects currently being held by the Shin Bet security service for the murder of the Dawabshehs.
    Sharon’s scoop is quite possibly a ploy by the Shin Bet to shock the Israeli public and throw cold water on the debate over the use of “enhanced measures,” or torture, in the suspects’ questioning. And it worked.
    The Shin Bet seems to be doing a better job right now at media management than at extracting a legitimate confession from the suspects. Even most of the settlers’ leaders and their representatives in the Knesset have joined the chorus of denunciation of the “Jewish terrorists” and offered blanket support for the security service. But this is not the conclusion we should be drawing from the bloodcurdling footage.
    Torture, whether of Palestinian or Jewish terror suspects is wrong, and as we are likely to see once the suspects are either arraigned or released, usually results in a miscarriage of justice. It’s the song itself which should bother us.
    I don’t need any religious politician to tell me that those who sing and believe in its words, and support those who practice them, are a minority within the national-religious community. In some ways they have long ago cut themselves off from the community by openly identifying as non-Zionist and announcing their contempt for the state. But in many other ways they remain part of that community which today is a central component of Israeli society.
    Three people told me separately Thursday that they had to give clear instructions to the bands at their weddings not to play “Zachreni Na.” Over 13 years ago Rabbi Yuval Cherlow, a founder of the religious Zionist organization Tzohar, instructed his not inconsiderable number of followers not to dance to revenge songs lest “revenge spoil us and we fall in love with it and the evil it spreads in the world.” But the fact that the song is still played at some weddings (even though many don’t understand its deeper darker meaning); that those who dance to it have not been ostracized; and that all the guns waved at the wedding either belong to serving soldiers or are held under license — all this illustrates one thing: No one from the religious leadership or law-enforcement authorities has done anything more serious to tackle the problem than tut-tutting. This is what a climate of tolerance and acceptance of violence, racism and hatred looks like.
    Since the “wedding of hate” was broadcast, pundits have been labelling the dancers “JudeoDaesh” and apologists have been explaining how they’re basically poor deluded dropouts who found a home on the hilltops and have been radicalized by seeing their friends murdered in Palestinian terror attacks. Both approaches are disingenuous. This is not a freak mutation of Judaism or a symptom of a sociological problem. And while they are a minority on the fringes of both the political and religious spectra, they are still a part of mainstream Israeli society, a natural outcropping of our failure to recognize how the occupation of another nation has ultimately eaten away at out moral values. It’s much too easy to be shocked at these vile creatures from another world. They’re not that far away.

    Anshel Pfeffer
    Haaretz Correspondent

    http://www.haaretz.com/opinion/.premium-1.693763

  • « It’s three times cheaper to give housing to the homeless than to keep them on the streets [...]

    The latest is a Central Florida Commission on Homelessness study indicating that the region spends $31,000 a year per homeless person on “the salaries of law-enforcement officers to arrest and transport homeless individuals — largely for nonviolent offenses such as trespassing, public intoxication or sleeping in parks — as well as the cost of jail stays, emergency-room visits and hospitalization for medical and psychiatric issues.”

    “Between 2005 and 2012 the rate of homelessness in America declined 17 percent”

    By contrast, getting each homeless person a house and a caseworker to supervise their needs would cost about $10,000 per person.»

    http://www.vox.com/2014/5/30/5764096/its-three-times-cheaper-to-give-housing-to-the-homeless-than-to-keep

    #prison #sdf

  • For many people, drones prompt concerns over safety, privacy
    http://www.providencejournal.com/breaking-news/content/20130922-for-many-people-drones-prompt-concerns-over-safety-priva

    State Rep. Teresa A. Tanzi, D-South Kingstown, sponsor of a bill to regulate law-enforcement use of drones, experienced drone surveillance first-hand when she agreed to participate in a Journal demonstration. For her, knowledge proved disquieting. “Creepy” and “bizarre” were words she used to describe being watched.
    “I really did think of my home as safe,” Tanzi said. “I have curtains, I have a fence, I have certain things that I thought provided me with a level of safety and privacy. I now understand these are penetrable — and relatively easily.”

    http://www.providencejournal.com/topics/special-reports/ewave/content/20130921-ewave-drones-on-the-home-front-video.ece
    Une expérience d’espionnage avec drones

    We are “spying” on Teresa Tanzi. We stand on the public street outside her home in a tree-lined neighborhood, flying a drone equipped with a high-definition video camera. We are recording everything we see through its lens.
    If we hid behind bushes or in a car, Tanzi probably would not see us.
    And she might not see our little machine hovering among the trees, had she not allowed us to demonstrate what a drone can do — and to later describe how it feels being stalked by a robot. Tanzi, a state representative, is lead sponsor of legislation that would regulate law-enforcement use of unmanned aerial vehicles, or UAVs.

    https://www.youtube.com/watch?feature=player_embedded&v=h3Ssv7LinhE

  • Hacks of Valor | Yochai Benkler - Foreign Affairs
    http://www.foreignaffairs.com/articles/137382/yochai-benkler/hacks-of-valor

    Many of these cases, however, are ambiguous: Last November, for example, #Anonymous activists released the personal details of a police officer who had pepper-sprayed protesters at the University of California, Davis. Similar personal disclosures were a mainstay of the hacks against Arizona law-enforcement officers in 2011. In those cases, there are fewer easy answers to the questions of who is a valid target, what of that target’s information can rightfully be exposed, and who gets to answer these very questions.

    We are left, then, with the task of assessing threats in a state of moral ambiguity. In more naïve times, one might naturally prefer a law-bound state deciding which power abuses should be reined in and which information exposed. But these are no longer naïve times. A decade that saw the normalization in U.S. policy of lawless detentions, torture, and targeted assassinations; a persistent refusal to bring those now or formerly in power, in both the public and private sectors, to account for their failures; and a political system that increasingly favors the rich have eroded that certitude. Perhaps that is the greatest challenge that Anonymous poses: It both embodies and expresses a growing doubt that actors with formal authority will make decisions of greater legitimacy than individuals acting collectively in newly powerful networks and guided by their own consciences.

    Anonymous demonstrates one of the new core aspects of power in a networked, democratic society: Individuals are vastly more effective and less susceptible to manipulation, control, and suppression by traditional sources of power than they were even a decade ago.