position:author

  • Vijay Boyapati’s Bullish Case for #bitcoin
    https://hackernoon.com/vijay-boyapatis-bullish-case-for-bitcoin-e274eda46bbc?source=rss----3a81

    Audio interview transcription — WBD054Note: the following is a transcription of my interview with Vijay Boyapati, author of The Bullish Case for Bitcoin. I use Rev.com from translations and they remove ums, errs and half sentences. I have reviewed the transcription but if you find any mistakes, please feel free to email me. You can listen to the original recording here.You can subscribe to the podcast and listen to all episodes here.In this episode, I talk with Vijay Boyapati, author of The Bullish Case for Bitcoin. We discuss the background to the article, the origins of money, the attributes of a good store of value, the evolution of money and Bitcoin misconceptions and risks.https://medium.com/media/44a67a85446f4db65111deb16dc9bc76/hrefConnect with What Bitcoin Did:Listen: iTunes | (...)

  • Erik Jan Hanussen
    https://de.wikipedia.org/wiki/Erik_Jan_Hanussen


    Heute nehmen wir Wikipedia als Einstieg in eine Untersuchung des #Mythos Hanussen , der gut und gerne als Vorläufer zu den Irrungen und Wirrungen um den Tod der Gefangenen von #Stammheim gelten kann. ab ’33 wurde es immer verrückter. Vom #Reichstagsbrand über das #Kenndy-Attentat bis zu #911, Manipulation und Vertuschung überall. Unser Mann wohnte im Jahr 1933 #Kudamm_16 , nachzulesen auf Seite_17 unseres Kudammbuchs. (https://seenthis.net/messages/745723)
    Andere Quellen sprechen von einer Adresse in der #Lietzenburger_Straße, wo er zum Zeitpunkt seiner Ermordunge gewohnt hätte.

    Erik Jan Hanussen, eigentlich Hermann Chajm Steinschneider, (* 2. Juni 1889[1] in Wien-Ottakring; † in der Nacht vom 24. auf den 25. März 1933[2] in Berlin) war ein unter anderem als „Hellseher“ bekannter österreichischer Trickkünstler. Trotz jüdischer Herkunft agierte er als Sympathisant der Nationalsozialisten.

    So geht das immer los mit den #Veschwörungstheorien. Angeblich weiß man nüscht , weil einem keiner was verrät. Meistens steckt aber bloß Faulheit dahinter. Ist ja auch viel bequemer, einfach zu behaupten, dass keena von nüchscht nix wissen kann , als sich aufzumachen ins Archiv oder wenigstens die zweite Seite der Google-Suchergebnisse zu lesen. Wir vertrauen jedenfalls auf das archivarische Gespür und die hochnotpeinliche Genauigkeit von Birgit Jochens und Sonja Miltenberger: Hanussen wohnte Kudamm 16.

    Hitlers Monsters A Supernatural History of the Third Reich - PDF Free Download
    https://mxdoc.com/hitlers-monsters-a-supernatural-history-of-the-third-reich.html

    At a seance on the night of 26 February 1933 the clairvoyant Erik Hanussen – a close friend of Nazi stormtroopers – ‘predicted’ next day’s Reichstag fire, which helped justify the Nazi imposition of martial law.

    Erik Jan Hanussen: Hellseher der Nazis - Politik - Süddeutsche.de
    https://www.sueddeutsche.de/politik/mordfall-erik-jan-hanussen-der-hellseher-und-die-nazis-1.3994752

    Er unterstützte die NSDAP bei ihrem Aufstieg bis zu ihrer Machtergreifung im Januar 1933, über die er in der Hanussen-Zeitung laut jubelte.

    Ein paar Wochen später eröffnete Hanussen an der Lietzenburger Straße in Berlin seinen Palast des Okkultismus. Das Prunkstück war die astrologische Bar mit einem kreisrundem Tisch aus Glas und Hanussen als eine Art mystischer Barkeeper in der Mitte.

    Doch bei der Eröffnungsfeier ging er zu weit. Die Schauspielerin Maria Paudler ließ er in Trance „Feuer, Flammen, Verbrecher am Werk!“ verkünden. Schon am nächsten Tag bewies der Reichstagsbrand, was gemeint gewesen war, das Fanal, mit dessen propagandistischer Ausschlachtung die Nazis ihre Macht schließlich festigten. Seither gilt die Vorankündigung dieses historischen Ereignisses als eines der Motive für den bald folgenden Mord an dem umstrittenen Varieté-Künstler.

    Na also, ein akuter Fall von Faulheit. Die Adresse in der Lietzenburger war keien Wohnung sondern das magische Thaeter des Illusionisten Hanussen.

    Laut Tagesspiegel befand sich der Palast des Okkultismus in der Hausnummer 16. Das bleibt zu prüfen, denn die idnetische Hausnummer mit der Wohnandresse am Kurfürstendann kann wieder eine der beliebten Verwechslungen oder Zuschreibungen aus Nachlässigkeit sein. Leider bestand der Palast des Okkultismus nur so kurze Zeit, dass er kaum EIngang in die historischen Adreßbücher gefunden haben dürfte.

    Erik Jan Hanussen - Wikiwand
    http://www.wikiwand.com/en/Erik_Jan_Hanussen

    In 1931 Hanussen purchased a Breslau printing firm and began publishing an occult journal, Hanussen Magazin and Bunte Wochenschau, a popular biweekly Berlin tabloid which included astrological columns.[6] He used the proceeds from his publishing ventures and stage shows to purchase a mansion which became known as “The Palace of the Occult”, which he renovated and turned into a luxurious interactive theatre for fortune telling games. Guests would sit around a large circular table and place their palms on glass with symbols lit from beneath; the room lights would be lowered in a séance-like fashion; and various gimmicks would highlight Hanussen’s dramatic verbal presentation of prophecies to the guests. He predicted events in the lives of the individuals present, but controversy arose when he predicted the future of Germany. He became successful, was always in demand in various venues, and had a full-time valet.

    Alfred Neubauer, a famous motor racing team manager, refers to Hanussen in his autobiography, Speed Was My Life (first published in English in 1960). In the chapter ’A Prophecy Comes True’, he describes a prediction made by Hanussen before the race at AVUS in Germany in May 1932. While at the Roxy Bar with other drivers, Neubauer challenged Hanussen to predict the winner of the following day’s race. After some ’leg pulling’, Hanussen wrote two names on a piece of paper, which he folded, and put in an envelope. This was placed in the custody of the barman. He had strict instructions that it be left unopened until after the race. Hanussen announced, ’One of us at this table will win tomorrow, another will die. The two names are in this envelope.’ During the race, driver Prince Lobkowicz was killed, and Brauchitsch won. After the race, Neubauer states he opened the envelope and found those names inside. Several days later, a Berlin newspaper reported that Hanussen had urged the German Automobile Club to persuade Prince Lobkowicz not to take part in the race, but Club officials had taken no action.

    Erik Jan Hanussen : le médium juif d’Hitler | Terre Promise
    http://www.terrepromise.fr/2016/11/07/erik-jan-hanussen-le-medium-juif-dhitler

    Quelques jours avant la course, Hanussen avait prédit que Lobkiwicz aurait un accident. Après quelques minutes de course, sa Mercedes fut percutée, tuant le jeune homme sur le coup. Une enquête montra que la tragédie résultait d’une panne mécanique bizarre.

    Même les sceptiques les plus acharnés d’Hanussen furent bien en peine d’expliquer comment il avait pu trafiquer le véhicule. Ses ennemis ne se privèrent pas de suggérer que le médium était de connivence dans le sabotage de la voiture de Lobkowicz, de mèche avec des parieurs. Le jeune tchèque avait aussi fait des avances à une femme qu’Hanussen désirait, la jalousie était donc un mobile possible. Pour la plupart des gens, l’accident était une vraie preuve des dons de voyance du danois. Arthur Magida se demande si grâce à des années de discipline mentale, Hanussen n’aurait pas vraiment développé des pouvoirs psychiques.

    Une rencontre avec Hitler suivit peu après et Hanussen assura un Adolf angoissé qu’il n’avait pas à s’inquiéter pour les élections à venir. Sans surprise, les nazis enregistrèrent un immense succès au scrutin de juillet, doublant leurs sièges pour devenir le plus grand parti du Reichstag. Le jour de l’An 1933, Hanussen distribua un horoscope et déclara qu’Hitler serait chancelier avant la fin du mois. C’est ce qui se passa [élections du 30 janvier].
    Le Palais de l’Occulte et l’incendie du Reichstag

    Hanussen semblait au sommet de son pouvoir. Il n’était pas associé aux nazis, il en était un.

    Même son fidèle secrétaire, Ismet Dzino, appartenait au parti et à la SA.

    En plus d’être le devin favori du nouveau régime, il était sur le point d’ouvrir son opulent Palais de l’Occulte. L’élite de la capitale réclamait à cor et à cris des invitations. Mais les ennuis couvaient. Son parti pris pour les nazis valurent à Hanussen l’hostilité de la presse communiste qui avait publié des preuves de son ascendance juive. Hanussen fit de son mieux pour noyer le poisson et certains de ses copains nazis, tel Helldorf, firent preuve de loyauté envers lui jusqu’à la fin.

    Le Palais de l’Occulte ouvrit ses portes le soir du 26 février.

    Lors d’une séance semi-privée, l’une des médiums d’Hanussen, l’ancienne actrice Maria Paudler, eut une vision fatidique. En transe, elle déclara voir un « grand bâtiment » en feu. La presse attribua la prédiction à Hanussen lui-même. Moins de 24 heures plus tard, le Reichstag était en flammes. Les nazis mirent l’incendie sur le compte d’un complot communiste et prirent des mesures extraordinaires qui donnèrent à Hitler un contrôle dictatorial.

    La police de Berlin arrêta Marinus van der Lubbe, un hollandais au passé d’incendiaire en lien avec les communistes. On suppose classiquement que les nazis étaient derrière l’incendie et qu’ils se servirent de van der Lubbe comme bouc émissaire. Kugel suggère qu’Hanussen avait manipulé le hollandais par hypnose. Gerson et Mariel suggèrent une autre possibilité : le médium aurait été l’instigateur de l’incendie sur ordre de quelqu’un voulant discréditer Hitler. Si c’est bien le cas, le complot échoua lamentablement.

    À la mi-mars, la plupart des amis nazis d’Hanussen, dont Helldorf, se retrouvèrent congédiés ou réaffectés ailleurs. Le 24 mars, deux membres de la SA traînèrent le médium au quartier général de la Gestapo pour l’interroger. Ils le relâchèrent, mais le soir suivant trois hommes s’emparèrent de lui dans la rue et on ne le revit jamais vivant.

    Erik Jan Hanussen: Hellseher der Nazis - Politik - Süddeutsche.de
    https://www.sueddeutsche.de/politik/mordfall-erik-jan-hanussen-der-hellseher-und-die-nazis-1.3994752

    Er unterstützte die NSDAP bei ihrem Aufstieg bis zu ihrer Machtergreifung im Januar 1933, über die er in der Hanussen-Zeitung laut jubelte.

    Ein paar Wochen später eröffnete Hanussen an der Lietzenburger Straße in Berlin seinen Palast des Okkultismus. Das Prunkstück war die astrologische Bar mit einem kreisrundem Tisch aus Glas und Hanussen als eine Art mystischer Barkeeper in der Mitte.

    Doch bei der Eröffnungsfeier ging er zu weit. Die Schauspielerin Maria Paudler ließ er in Trance „Feuer, Flammen, Verbrecher am Werk!“ verkünden. Schon am nächsten Tag bewies der Reichstagsbrand, was gemeint gewesen war, das Fanal, mit dessen propagandistischer Ausschlachtung die Nazis ihre Macht schließlich festigten. Seither gilt die Vorankündigung dieses historischen Ereignisses als eines der Motive für den bald folgenden Mord an dem umstrittenen Varieté-Künstler.

    (PDF) Hatten die Nazis etwas gegen Hypnose?
    https://www.researchgate.net/publication/317339412_Hatten_die_Nazis_etwas_gegen_Hypnose

    Erik Jan Hanussen, l’hypnotiseur du 3ème Reich - Hypnose
    https://www.peyrega-hypnose-paris.fr/blog/erik-jan-hanussen-hypnotiseur-hitler.html

    Quel type d’hypnose pratiquait Jan Hanussen ?

    Malheureusement, il n’y a aucun récit ou écrit expliquant précisément les techniques d’hypnose que pouvait utiliser Jan Hanussen ( c’est malheureusement valable pour toutes les anciennes techniques d’hypnose de scène ) , mais lorsque l’on sait que ce dernier faisait construire avant sa mort un “ palais de l’occultisme “ il ne faut pas se leurrer sur sa vision de l’hypnose….

    Cependant pour replacer la place de l’hypnose à cette époque dans un contexte historique, nous pouvons rappeler qu’aujourd’hui encore, de grandes stars de l’hypnose comme Messmer prétendent encore user de pouvoir psychique ou de magnétisme dans leurs spectacles, cela fait sans doute partie du jeu pour le l’hypnose de spectacle qui n’a d’autre but que de divertir le public, et c’était encore plus vrai à cette époque.

    N’oublions pas qu’à peine quelques dizaines d’années avant la mort de Jan Hanussen, d’éminents représentants de l’hypnose comme Jean-Martin Charcot utilisaient encore de grandes plaques aimantées “ pour “ déclencher “ des transes hypnotiques.

    Hitlers Monsters A Supernatural History of the Third Reich - PDF Free Download
    https://mxdoc.com/hitlers-monsters-a-supernatural-history-of-the-third-reich.html

    At a seance on the night of 26 February 1933 the clairvoyant Erik Hanussen – a close friend of Nazi stormtroopers – ‘predicted’ next day’s Reichstag fire, which helped justify the Nazi imposition of martial law.

    Herrmann Steinschneider (1889 - 1933) - Genealogy
    https://www.geni.com/people/Erik-Jan-Hanussen/6000000045424935868

    lso Known As: „Hermann Steinschneider“
    Birthdate: June 02, 1889
    Birthplace: Ottakring, Wien, Wien, Austria
    Death: März 24, 1933 (43)
    Berlin, Berlin, Germany (ermordet)
    Bestattungsort: Berlin, Germany
    Angehörige:

    Sohn von Siegfried Steinschneider und Antonie Julie Steinschneider
    Ehemann von Theresia Steinschneider
    Vater von Gerhard Belgardt und Private
    Occupation: Hellseher
    Managed by: Alex Christopher Bickle
    Last Updated: 2. August 2018

    The Hanussen Proof by Bob Cassidy : Lybrary.com
    https://www.lybrary.com/the-hanussen-proof-p-605.html

    Hanussen asked his inquisitors to concentrate on an event in their lives, and then to tell him the location and place where the event took place. It was the same test the mentalist performed the night he was arrested, except on that occasion Hanussen obtained the details of the events via secret signals from an assistant posing as a member of the audience.

    This time, however, neither his assistant nor associates were present. They had been removed from the courtroom, and placed under police guard. But despite these precautions, Hanussen provided detailed descriptions of the mentally selected events.

    The charges against him were dismissed.

    The sensational publicity that followed his acquittal, his subsequent rise to fame as “The Prophet of the Third Reich”, and his execution by the Gestapo in 1933, is described in Mel Gordon’s fascinating biography, Erik Jan Hanussen, Hitler’s Jewish Clairvoyant. The author’s primary sources were news reports, court records, historical materials, Hanussen’s own writings, and the published recollections of his contemporaries and critics. But nowhere in any of the voluminous materials written by and about the German seer is there a clue to the method he used at the trial. How was it possible for him to reveal events that occurred in people’s lives merely by knowing the dates and places?

    Medienarten und Ausgaben von Meine Lebenslinie [WorldCat.org]
    https://www.worldcat.org/title/meine-lebenslinie/oclc/32372383/editions?referer=di&editionsView=true

    Mythos Hanussen 2001-2011, Eine Sammelrezension, Wilfried Kugel
    https://www.anomalistik.de/images/pdf/zfa/zfa2013_12_196_essay-review_kugel.pdf


    parteische aber interessante Bewertung zahlreicher Quellen zu Hanussen
    u.a. Werner Herzog

    Neuauflage: Erik Jan Hanussen - Meine Lebenslinie - Schreibkurse für Ihre Lebensgeschichte/n
    https://www.meine-biographie.com/neuauflage-erik-jan-hanussen-meine-lebenslinie

    Erik Jan Hanussen – Zauber-Lexikon
    http://www.zauber-pedia.de/index.php?title=Erik_Jan_Hanussen

    Hanussens Grabstätte befindet sich auf dem Südwestkirchhof Stahnsdorf im Block Charlottenburg, Gartenblock III, Gartenstelle 50.

    Erik Jan Hanussen - Hokus-Pokus-Tausendsassa | Telepolis
    https://www.heise.de/tp/features/Erik-Jausendsassa-3417887.html?seite=all

    24. März 2008 Markus Kompa (unter Mitwirkung von Wilfried Kugel)
    Vor 75 Jahren ermordeten die Nazis ihren Propheten

    FILM: Gläubige Masse - DER SPIEGEL 42/1988
    http://www.spiegel.de/spiegel/print/d-13531431.html

    Auferstehung eines „Hellsehers": Istvan Szabo verfilmte das Leben des Hitler-Propheten Hanussen - sein wahres war dramatischer.

    Internet Archive Search: Hanussen
    https://archive.org/search.php?query=Hanussen&and[]=mediatype%3A%22texts%22

    Hitlers Hellseher - Der Tagesspiegel - Andreas Conrad - 1.1.2006
    https://web.archive.org/web/20071108233135/http://www.tagesspiegel.de/zeitung/Sonderthemen%3Bart893,2287039

    die Eröffnung des „Palasts des Okkultismus“ in der Lietzenburger Straße 16, einer ultramodern eingerichteten, mit astrologischen Symbolen geschmückten Residenz, in der sich der Magier selbst inszenierte. Dort fand am 26. Februar 1933 die Séance statt, bei der Hanussen den Brand des Reichstages einen Tag später vorausgesagt haben soll.

    Der Klausener Platz Blog kennt eine Geschichte, welche die Information über Hanussens Wohnung in der Lietzenburger Straße 16 stützt.
    https://seenthis.net/messages/745779

    #Geschichte #Nazis #Okkultismus #Lietzenburger_Straße

  • Interview with the Author of PyImageSearch and Computer Vision Practitioner: Dr. Adrian Rosebrock
    https://hackernoon.com/interview-with-the-author-of-pyimagesearch-and-computer-vision-practitio

    Part 13 of The series where I interview my heroes.During the past few interviews, I’ve had the chance of interacting with Kaggle Grandmasters, Technical Leaders, Practitioners, and Two Distinguished Researchers and an OpenAI Fellow.Today, I’m talking with One of my Gurus and mentors: Dr. Adrian RosebrockAdrian is the author of the PyImageSearch blog, he runs one of the best Computer Vision Course: PyImageSearch Gurus, where I had the chance of being mentored by him.He also holds a Ph.D. in CS, he’s a serial entrepreneur and has been working on startups for the past 8 years.About the Series:I have very recently started making some progress with my Self-Taught Machine Learning Journey. But to be honest, it wouldn’t be possible at all without the amazing community online and the great people that (...)

    #artificial-intelligence #computer-vision #machine-learning #data-science #deep-learning

  • US Is Net Oil Exporter for First Time in 75 Years (https://www.bloo...
    https://diasp.eu/p/8160542

    US Is Net Oil Exporter for First Time in 75 Years

    To continue, please click the box below to let us know you’re not a robot.

    HN Discussion: https://news.ycombinator.com/item?id=18634927 Posted by tim333 (karma: 8833) Post stats: Points: 112 - Comments: 72 - 2018-12-08T12:30:16Z

    #HackerNews #exporter #first #for #net #oil #time #years

    Article content:

    To continue, please click the box below to let us know youʼre not a robot.

    HackerNewsBot debug: Calculated post rank: 98 - Loop: 122 - Rank min: 80 - Author rank: 17

  • #resistance as a Service
    https://hackernoon.com/resistance-as-a-service-a6a9cd14192f?source=rss----3a8144eabfe3---4

    Exploring a business model where startups are challenging the whole governments to heal the world faster than charities.Resistance as a Service (image courtesy of the author).What my Internet looks likeHi, my name is Pyotr. I’m from Russia. I use VPNs so you can easily reach me on LinkedIn and Reddit. You can also text me in Telegram because I’m using it’s proxies.I have a sophisticated system of passwords. I prefer pin-code for my phone over touch id. My disks are encrypted. I’m hiding all sensitive data with double bottom to protect it from thieves and (more importantly) from those who swore to protect me from thieves.Yes I’m a bit paranoid, but… People are getting jailed just for likes and reposts. So I guess I do have a real danger of being arrested for the kind of shit I’m going to discuss (...)

    #human-rights #censorship #business-models #blockchain

  • How an Internet Impostor Exposed the Underbelly of the Czech Media – Foreign Policy
    https://foreignpolicy.com/2018/12/03/how-an-internet-impostor-exposed-the-underbelly-of-the-czech-media

    When politicians own the press, trolls have the last laugh.

    Tatiana Horakova has an impressive résumé: As head of a Czech medical nonprofit that sends doctors to conflict zones, she negotiated the release of five Bulgarian nurses held by Muammar al-Qaddafi in Libya, traveled to Colombia with former French President Nicolas Sarkozy to secure a hostage’s freedom from FARC guerrillas, and turned down three nominations for the Nobel Peace Prize.

    Not bad for someone who might not even exist.

    Horakova has never been photographed. She does not appear to have a medical license. Her nonprofit, which she has claimed employs 200 doctors, appears to be a sham. Her exploits, so far as anyone can tell, are entirely fabricated.

    None of this has stopped the press from taking her claims at face value time and again over the course of more than a decade. When it comes to a good story, incredulity is scant and memories run short.

    Earlier this year, she again emerged from the shadows, this time to troll Czech Prime Minister Andrej Babis—and expose just how easily disinformation can slip into the mainstream press, especially when politicians control it.

    In September, the Czech broadsheet Lidove Noviny published an op-ed by Horakova expressing support for Babis’s refusal to offer asylum to 50 Syrian orphans, as was proposed by an opposition member of parliament. Playing up to his populist pledge not to allow “a single refugee” into the Czech Republic, the prime minister said the country had its own orphans to care for.

    That crossed the line and provoked widespread criticism. But Horakova’s op-ed seemed to offer a way out: an expert offering the opinion that the orphans would be better off at home in Syria. 

    Horakova originally sent the piece to the prime minister’s office, which forwarded it to the paper. A brief Google search would have raised plenty of red flags about the author, but the newspaper leaped without looking.

    Lidove Noviny pulled the piece within hours, but not quickly enough to stop several high-profile journalists from quitting. The editors, they complained, could no longer protect the newspaper from its owner—the billionaire prime minister.

    Desperate to deflect criticism, Babis’s office appears to have passed the article to the paper without doing due diligence, and the paper took what it was spoon-fed.

    The debate over the Syrian orphans had created “a highly charged political moment,” Babis’s spokesperson, Lucie Kubovicova, told Foreign Policy. She said she did not know “who exactly” sent the article to the paper.

    #fake_news #medias #presse #république_tchèque

  • An Extraterrestrial Guide to C++ Formatting
    https://www.fluentcpp.com/2018/12/04/an-extraterrestrial-guide-to-c-formatting

    Today’s guest post is written by Victor Zverovich. Victor is a software engineer at Facebook working on the Thrift RPC framework and the author of the popular fmt library, a subset of which is proposed into C++20 as a new formatting facility. He is passionate about open-source software, designing good APIs, and science fiction as […]

  • How Borders Are Constructed in West Africa

    The E.U. has led an expensive and often contradictory effort to modernize African borders. Author #Philippe_Frowd looks at the gap between policy and outcomes.

    Over the past 15 years there has been a surge in E.U. spending on borders outside Europe. The impact of this funding on West Africa has received little attention until recently.

    A new book by Philippe M. Frowd, an expert on the politics of borders, migration and security intervention, seeks to correct this. In “Security at the Borders: Transnational Practices and Technologies in West Africa,” Frowd details both the high politics and everyday culture clashes that have shaped European interventions and the way they have been received in countries like Senegal.

    An assistant professor in the School of Political Studies at the University of Ottawa, Frowd coins the term “border work” to denote how everything from training to technology to migration deals work in combination with each other. Here in conversation with Refugees Deeply, he shares some of his main observations.

    Refugees Deeply: You talk about tracing the “who” of border work in West Africa. Can you explain your findings?

    Philippe Frowd: One of my book’s points is to use the term “border work” to identify how seemingly disparate practices such as negotiating migrant readmission agreements, deploying citizen identification technologies, funding border management projects and routine police cooperation actually combine. To try and make sense of what seems to be a bewildering but also often opaque set of actors operating at the intersection of these fields in West Africa specifically.

    One of the most striking developments of the past 10-15 years has been the phenomenal growth of E.U. border security-related spending, much of it in “third countries,” mainly in Africa. This has gone hand in hand with a growing salience of “border security” on the part of many African states as a way of understanding flows at borders.

    One of my main findings was the sheer diversity of actors involved in determining policies, experiences and practices of borders in the region. The African Union is the successor to the Organisation of African Unity which accepted Africa’s inherited borders in 1964, and the A.U. continues to provide assistance for demarcation of borders and dispute resolution. The Economic Community of West African States (ECOWAS) is one of the guarantors of free movement in the region and generally pursues an ambitious agenda of greater harmonization (e.g., of visa policy).

    Yet other actors, such as the E.U. and U.N. specialized agencies (such as the U.N. Office on Drugs and Crime), tend to have agendas driven by primarily Western security concerns. Then there are the more immediately visible police and gendarmeries who directly enact border controls. More recently, the G5 Sahel force consistently invokes border security and transnational crime.

    Beyond simply tracing who does what, there is tracing the interconnections and tensions between these different institutions. Looking sociologically at the diverse range of actors, we can see how knowledge is a crucial part of the equation: What is the vision of borders, security and migration each actor puts forward? On one hand, institutions like ECOWAS are focused on legal mobility rights while those such as Interpol envision mobility as a regulated, digitally legible practice. The range of actors who contribute to this border work is often a patchwork in which uneasy bedfellows co-exist. E.U. funding, for instance, goes to supporting free movement projects at the ECOWAS level but also to train and equip the security forces of states like Niger to crack down on irregular migration routes. West African borders are the product of the balance of forces between this range of competing visions.

    Refugees Deeply: Can you talk us through the way in which border practices move between different regions. Is there a model for the process of emulation?

    Frowd: Border security is made up of everyday routines but also of various digital and other technologies, both of which are potentially mobile. I point to a couple of ways that these tools of doing border security can travel: One of these is emulation of existing (often Western) methods and standards, but this also goes alongside what I describe as “pedagogy” and the role of exemplars.

    “West African borders are the product of the balance of forces between this range of competing visions.”

    All of these interact in some way. As an example, a border management project led by the IOM [International Organization for Migration] might include training sessions during which members of the local police and gendarmerie learn about key principles of border management illustrated by best practices from elsewhere. Emulation is the desired outcome of many of these trainings, which are the backbone of international border security assistance. The EUCAP Sahel missions, for example, put a heavy emphasis on training rather than equipping so there is a strong faith that mentalities matter more than equipment.

    Equipment also matters and plays its part in shaping how border security works. Biometrics, which aim to verify identification using some kind of body measurement, require ways of reading the body and storing data about it. Senegal adopted, in one decade, a range of biometric technologies for national I.D. cards and controls at borders. There is a very obvious mobility of technology here (a Malaysian company providing e-Passport infrastructure, a Belgian company providing visa systems) but movement of border practices is also about ideas. The vision of biometrics as effective in the first place is one that I found, from interviews with Senegalese police commanders, was strongly tied to emulating ideals of modern and selective borders found elsewhere.

    Refugees Deeply: In your work you identify some of the gaps between policy goals and to actual outcomes and practices. Can you talk us through the greatest discrepancies?

    Frowd: Some of the discrepancies I found showed some interesting underlying factors. One of these was the shifting role of global private sector companies in frustrating public policy goals. Not through deliberate sabotage or state capture, but rather through the diverging incentives around doing border work. In the case of Senegal’s biometric systems, the state has been keen to make as coherent an infrastructure as possible, with connections between various elements such as biometric passport issuance, automated airport arrivals for holders of this passport and systems such as the national I.D. card. Given the need for private companies to compete based on technological advantage, rival systems made by rival companies could not interconnect and share data without sharing of valuable corporate information.

    Another underlying factor for the discrepancies I point to is that, once again, the sociological dynamics of the people doing the border work come into play. Many border management projects bring together a diverse range of actors who can have competing visions of how security is to be performed and achieved. For instance the ways police and gendarmerie competed over border post data in Mauritania leading to separate databases. It can also happen at a larger scale through the lack of integration across the donor community, which leads to a huge amount of duplication.

    Refugees Deeply: You spent a section of your book on Spanish-African police cooperation to show the limits of European knowledge and technology. You mention a clash of cultures, can you elaborate?

    Frowd: This is a particularly salient point today for two reasons. First because we are hearing more elite (e.g., Frontex) discourse about the “reopening” of a migration route to Spain. Second because Spain itself is increasingly active in E.U. projects across the Sahel. My book tells some of the story of Spanish security ambitions in Africa. But these ambitions, and those of other Western partners, have hard limits. Some of these limits are quite straightforward: Climate is often a barrier to the functioning of surveillance technologies and some countries (like Mauritania) are harder to recruit international experts for if they cannot or do not bring their families along.

    In terms of Spanish-African cooperation, much of the narrative about clashes of cultures comes down to perceptions. One of the elements of the clash is a temporal one, with Spanish security officials often considering local partners as existing at a completely different stage of progress.

    More broadly in terms of the limits of knowledge itself, the ambitions of experts to implicitly recreate aspects of European best practice are flawed. Part of this form of border security knowledge involves supporting technological solutions to make African mobility more legible to states. This comes up against the reality that movement in West Africa is already quite free but highly informalized. European experts are well aware of this reality but seek to formalize these flows. A police expert I spoke to recently suggested co-located border posts, and many international funders are supportive of specific I.D. cards for residents of border regions. This is not to impede movement, but rather to rationalize it – in much the same way that common I.D. standards and databases underpin free movement within Europe.

    https://www.newsdeeply.com/refugees/community/2018/07/18/how-borders-are-constructed-in-west-africa
    #externalisation #asile #migrations #réfugiés #frontières #Mauritanie #Sénégal

  • Poverty in America: Greater Than Statistics Indicate (https://www.b...
    https://diasp.eu/p/8117473

    Poverty in America: Greater Than Statistics Indicate

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  • The Kaiser goes : the generals remain - Theodor Plivier
    https://libcom.org/history/kaiser-goes-generals-remain-theodor-plivier-1932

    Text entier en anglais : https://libcom.org/files/TheKaiserGoesTheGeneralsRemain.pdf https://libcom.org/files/TheKaiserGoesTheGeneralsRemain.mobi

    Du même auteur : Stalingrad (1945), Moskau (1952), Berlin (1954), une trilogie sur la guerre contre les nazis. Je n’ai pas encore trouvé de version en ligne.

    This is an amazing novel about the German Revolution, written by a participant. Republished here in PDF and Kindle formats.

    I’m republishing a novel about the German Revolution called The Kaiser Goes: the Generals Remain, written by a participant in the naval mutinies which kicked the whole thing off. But the novel doesn’t just concern rebellion in the armed forces, there’s all kinds of other exciting events covered too!

    I first became aware of the novel when I noticed some quotations from it in Working Class Politics in the German Revolution1, Ralf Hoffrogge’s wonderful book about the revolutionary shop stewards’ movement in Germany during and just after World War I.

    I set about finding a copy of The Kaiser goes..., read it, and immediately wanted to make it more widely available by scanning it. The results are here.

    Below I’ve gathered together all the most readily accessible information about the novel’s author, Theodor Plivier, that I can find. Hopefully, the sources referenced will provide a useful basis for anybody who wants to do further research.

    Dan Radnika

    October 2015

    THEODOR Otto Richard PLIVIER – Some biographical details

    Theodor Plivier (called Plievier after 1933) was born on 12 February 1892 in Berlin and died on 12 March 1955 in Tessin, Switzerland.

    Since his death Plivier/Plievier has been mostly known in his native Germany as a novelist, particularly for his trilogy of novels about the fighting on the Eastern Front in WWII, made up of the works Moscow, Stalingrad and Berlin.

    He was the son of an artisan file-maker (Feilenhauer in German) and spent his childhood in the Gesundbrunnen district in Berlin. There is still a plaque dedicated to him on the house where he was born at 29 Wiesenstraße. He was interested in literature from an early age. He began an apprenticeship at 17 with a plasterer and left his family home shortly after. For his apprenticeship he traveled across the German Empire, in Austria-Hungary and in the Netherlands. After briefly returning to his parents, he joined up as a sailor in the merchant navy. He first visited South America in 1910, and worked in the sodium nitrate (saltpetre) mines in 1913 in Chile. This period of his life seems to have provided much of the material for the novel The World’s Last Corner (see below).

    He returned to Germany, Hamburg, in 1914, when he was still only 22. He was arrested by the police for a brawl in a sailors’ pub, and was thus “recruited” into the imperial navy just as the First World War broke out. He spent his time in service on the auxiliary cruiser SMS Wolf, commanded by the famous Commander Karl August Nerger. It was he who led a victorious war of patriotic piracy in the Atlantic, the Indian Ocean and the Pacific, seizing enemy ships and their cargo, taking their crews prisoner, and returning in glory to Kiel in February 1918. The activities of SMS Wolf are described in fictional form in the final chapter of Plivier’s The Kaiser’s Coolies (see below). The young Plivier didn’t set foot on land for 451 days, but while at sea he became converted to revolutionary ideas, like thousands of other German sailors. Nevertheless, he never joined a political party. In November 1918, he was in Wilhelmshaven and participated in the strikes, uprisings and revolts accompanying the fall of the German Empire, including the Kiel Mutiny. He also played a small role in the November Revolution in Berlin.

    He left the navy after the armistice (11 November 1918) and, with Karl Raichle and Gregor Gog (both sailor veterans of the Wilmhelmshaven revolt), founded the “Green Way Commune”, near Bad Urach. It was a sort of commune of revolutionaries, artists, poets, proto-hippies, and whoever turned up. Two early participants were the anarchist Erich Mühsam and Johannes Becher (see below), who was a member of the German Communist Party (KPD). At this time several communes were set up around Germany, with Urach being one of three vegetarian communes set up in the Swabia region2.

    It was the beginning of the anarchist-oriented “Edition of the 12” publishing house. Plivier was certainly influenced by the ideas of Bakunin, but also Nietzsche. Later he took on some kind of “individualist anarchism”, ensuring that he didn’t join any party or formal political organisation.

    In Berlin in 1920 he married the actress Maria Stoz3. He belonged to the circle of friends of Käthe Kollwitz4, the radical painter and sculptor, who painted his portrait. On Christmas Day 1920 he showed a delegation from the American IWW to the grave of Karl Liebknecht5. In the early ‘20s he seems to have associated with the anarcho-syndicalist union, the FAUD (Free Workers’ Union of Germany), and addressed its public meetings6.

    Plivier underwent a “personal crisis” and began to follow the example of the “back to nature” poet Gusto Gräser7, another regular resident of “Green Way” and a man seen as the leading figure in the subculture of poets and wandering mystics known (disparagingly at the time) as the “Inflation Saints” (Inflationsheilige)8. In the words of the historian Ulrich Linse, “When the revolutionaries were killed, were in prison or had given up, the hour of the wandering prophets came. As the outer revolution had fizzled out, they found its continuation in the consciousness-being-revolution, in a spiritual change”9. Plivier began wearing sandals and robes…10 According to the Mountain of Truth book (see footnote), in 1922, in Weimar, Plivier was preaching a neo-Tolstoyan gospel of peace and anarchism, much influenced by Gräser. That year he published Anarchy, advocating a “masterless order, built up out of the moral power of free individuals”. Supposedly, “he was a religious anarchist, frequently quoting from the Bible”11. This was not unusual amongst the Inflationsheilige.

    His son Peter and his daughter Thora died from malnutrition during the terrible times of crisis and hyper-inflation in 1923. A year later he began to find work as a journalist and translator. He then worked for some time in South America as a cattle trader and as secretary to the German consul in Pisagua, Chile. On his return to Germany he wrote Des Kaisers Kulis (“The Kaiser’s Coolies”) in 1929, which was published the following year. It was a story based on his days in the Imperial Navy, denouncing the imperialist war in no uncertain terms. At the front of the book is a dedication to two sailors who were executed for participation in a strike and demonstration by hundreds of sailors from the Prinzregent Luitpold12. Erwin Piscator put on a play of his novel at the Lessingtheater in Berlin, with the first showing on 30 August 1930. Der Kaiser ging, die Generälen blieben (“The Kaiser Goes: The Generals Remain”) was published in 1932. In both novels Plivier did an enormous amount of research, as well as drawing on his own memories of important historical events. In the original edition of Der Kaiser ging… there is a citations section at the end with fifty book titles and a list of newspapers and magazines consulted. This attention to historical fact was to become a hallmark of Plivier’s method as a novelist. The postscript to Der Kaiser ging… clearly states what he was trying to do:

    “I have cast this history in the form of a novel, because it is my belief that events which are brought about not by any exchange of diplomatic notes, but by the sudden collision of opposed forces, do not lend themselves to a purely scientific treatment. By that method one can merely assemble a selection of facts belonging to any particular period – only artistic re-fashioning can yield a living picture of the whole. As in my former book, The Kaiser’s Coolies, so I have tried here to preserve strict historic truth, and in so far as exact material was available I have used it as the basis of my work. All the events described, all the persons introduced, are drawn to the life and their words reproduced verbatim. Occasional statements which the sources preserve only in indirect speech are here given direct form. But in no instance has the sense been altered.”

    His second marriage (which didn’t produce any children) was to the Jewish actress Hildegard Piscator in 1931. When Hitler came to power as Chancellor in 1933, his books were banned and publically burnt. He changed his name to Plievier. That year he decided to emigrate, and at the end of a long journey which led him to Prague, Zurich, Paris and Oslo, he ended up in the Soviet Union.

    He was initially not subject to much censorship in Moscow and published accounts of his adventures and political commentaries. When Operation Barbarossa was launched he was evacuated to Tashkent along with other foreigners. Here, for example, he met up (again?) with Johannes Robert Becher, the future Culture Minister of the DDR! In September 1943 he became a member of the National Committee for a Free Germany (NKFD), which gathered anti-Nazi German exiles living in the USSR – not just Communist Party members, although there were a fair number of them involved. In 1945 he wrote Stalingrad, based on testimonies which he collected, with official permission, from German prisoners of war in camps around Moscow. This novel was initially published in occupied Berlin and Mexico, but ended up being translated into 14 languages and being adapted for the theatre and TV13. It describes in unflinching and pitiless detail the German military defeat and its roots in the megalomania of Hitler and the incompetence of the High Command. It is the only novel by Plievier that was written specifically as a work of state propaganda. It is certainly “defeatist”, but only on the German side – it is certainly not “revolutionary defeatist” like Plievier’s writings about WWI. The French writer Pierre Vaydat (in the French-language magazine of German culture, Germanica14) even suggests that it was clearly aimed at “the new military class which was the officer corps of the Wehrmacht” in an effort to encourage them to rise up against Hitler and save the honour of the German military. The novel nevertheless only appeared in a censored form in the USSR.

    He returned to Weimar at the end of 1945, as an official of the Red Army! For two years he worked as a delegate of the regional assembly, as director of publications and had a leading position in the “Cultural Association [Kulturbund] for German Democratic Renewal” which was a Soviet organisation devoted to changing attitudes in Germany and preparing its inclusion into the USSR’s economic and political empire. As with so much else in Plievier’s life, this episode was partly fictionalised in a novel, in this case his last ever novel, Berlin.

    Plievier ended up breaking with the Soviet system in 1948, and made an announcement to this effect to a gathering of German writers in Frankfurt in May of that year15. However, Plievier had taken a long and tortuous political path since his days as a revolutionary sailor in 1918… He clearly ended up supporting the Cold War – seeing the struggle against “Communist” totalitarianism as a continuation of the struggle against fascism (logically enough). What’s more, his views had taken on a somewhat religious tinge, talking of a “spiritual rebirth” whose foundations “begin with the Ten Commandments from Mount Sinai and end with the theses of the Atlantic Charter”! Although it can be read as a denunciation of the horrors of war in general, it’s clear that Berlin, his description of the collapse of Nazi Germany in 1945, is far more of a denunciation of Soviet Russia than anything else. The character Colonel Zecke, obviously a mouthpiece for Plievier’s views, even claims that Churchill and Roosevelt only bombed Dresden because they wanted to please Stalin. If you say so, Theo…! One virtue of Plievier’s single-minded attack on the Russian side is that he draws attention to the mass rape of German women by Russian soldiers. This was a war crime which it was not at all fashionable to mention at the time he was writing, despite the existence of perhaps as many as two million victims16.

    Berlin ends with one of the recurring characters in Plievier’s war novels being killed while participating in the East German worker’s revolt in 195317. Despite his conservative turn, Plievier obviously still has some of the spirit of Wilhelmshaven and can’t restrain himself from giving the rebellious workers some advice about how to organise a proletarian insurrection – seize the means of production! Another character says:

    “What use was it raising one’s fists against tanks, fighting with the Vopos [Volkspolizei – People’s Police], trampling down propaganda posters – one has to get into the vital works, to get busy at the waterworks, the power stations, the metropolitan railway! But the workers are without organisation, without leadership or a plan –the revolt has broken out like a steppes fire and is flickering away uncoordinated, in all directions at once.”

    He went to live in the British Zone of Occupation. He got married for a third time, in 1950, to Margarete Grote, and went to live next to Lake Constance. He published Moscow (Moskau) in 1952 and Berlin in 1954. He moved to Tessin in Switzerland in 1953, and died from a heart attack there in 1955, at the age of 63.

    His works – particularly the pro-revolutionary ones – are almost unknown in the English-speaking world (or anywhere else) today. The republication of The Kaiser Goes: The Generals Remain in electronic form is a modest attempt to remedy this!

    Finally, please read Plivier’s novels! Even the reactionary ones…

    #Allemagne #histoire #révolution #littérature

  • After #Ara_Güler: Capturing the Feeling of Loss in Modernizing #Istanbul

    Ara Güler, the world famous photographer born in 1928 in Istanbul passed away on the October 17, 2018. His remarkable career encompassed photographs from around the world, portraits and interviews of politicians and celebrities such as Pablo Picasso, Salvador Dali, Winston Churchill, Alfred Hitchcock, John Berger, Bertrand Russell, James Baldwin and many more. Güler was an example of a cosmopolitan artist who was integrated into transnational networks of artists, while being simultaneously rooted in his hometown of Istanbul. He had a site-specific presence in “his” district of the city, Beyoğlu, one of Istanbul’s most cosmopolitan neighborhoods that for centuries has been a diverse melting pot of the different communities that lived across the Ottoman Empire, including Armenians like Güler.

    Historian Edhem Eldem defines the “embedded cosmopolitanism” in Beyoğlu in the 19th century as consisting not only of the mere juxtaposition of diverse actors, but by a cosmopolitan cultural milieu that in turn transformed them as well. Besides visually documenting the district, Güler also was an integral component of its cosmopolitan culture, with his studio and archive, situated in the heart of Beyoğlu, on Istiklal Street. Next to it, there is Ara Café named after him, a café frequented by artists, students, expats, and intellectuals where you could see Ara Güler himself very often before his passing.

    Among the variety of his photographic work, Güler is mostly associated with his city Istanbul, and was even given the nickname “The Eye of Istanbul”. Meticulously documenting this city marked by mind blowing transformation, he left a heritage of visual urban memory. This article aims to explore Ara Güler’s photographic work as a visual guide to comprehending Istanbul’s journey of modernization and urbanization in the 20th century.

    Our focus is Güler’s portrayal of Istanbul in black and white in 1950s and 1960s, where Istanbul appears as a metropole “in progress”, or under construction. As described by the sociologist Nilüfer Göle, in the context of non-Western countries modernization, involves a cultural shift, a process of changing habitus, aesthetic norms, values, and lifestyles in the public sphere. The economic development of the country goes along with this social and cultural transformation. In 1950s and 60s Turkey, the construction of highways and railways connected the national periphery to the center. Istanbul received a mass wave of migration and expanded with slums during this improvised, unplanned urbanization process. The city became the scene where center and periphery, modern and traditional lifestyles encountered, confronted, and transformed one another and found ways to coexist. Urban poverty became an issue with this contrast becoming more and more visible in the city.

    My Prostitute Love (Vesikalı Yarim (1968)), the cult movie directed by Ömer Lütfi Akad, depicts the emerging social issues of 1960s Istanbul through the lens of a poetic and impossible love story between a greengrocer and an escort. In this movie influenced by French and Italian new wave, Istanbul is not a simple background, but the protagonist of the movie, a transforming urban space making Halil and Sabiha’s encounter possible. Halil is a simple man, married to a traditionally veiled “village” woman subordinate to him and the mother of his children. He is dragged out of his neighbourhood to a casino in Beyoğlu by his friends and discovers the neighborhood’s emerging nocturnal scene, where women drink with men, a new type of socialization. There he sees Sabiha, a blond escort with heavy makeup, smoking and drinking. He falls immediately in love with this feminine and modern looking woman from beyond his world. He starts to drink, frequenting the nocturnal scene of Beyoğlu and detaching himself from his family. The impossibility of their love not only comes from their different moral values, but also them living in different spatialities and temporalities in the same city. These different temporalities are powerfully exposed by Güler in his photography.

    Güler starts from the micro level, photographing people in their small routines: working, smoking, having a cup of tea, coffee, or an alcoholic drink. These people can be defined as the urban poor, not synchronized with the rapid urban growth and the modern ideal of progress. They are portrayed in the public sphere rather than in the intimacy of their private sphere. Their eyes, facial expressions, hands, and postures incarnates their poverty, highlighting modes of being that contrast sharply with the Westernizing public sphere they have entered. An emotional relation is established between people and the space they inhabit by enacting the space in the body and the body in the public sphere, hence humanizing the city and spatially contextualizing the people. As Jacques Lecoq announces in his pedagogy of movement in theater, only the body engaged in the work can feel, and thus reflect the evidence of the space. Güler’s urban poor portrayed in their work express the social reality with their bodies.

    The relation between human body and urban space is particularly staged in work and places of leisure. Güler often portrayed professionals; workers, repair men, shopkeepers, fishermen, bargemen, boatmen, etc. as they worked. These are craftsmen, working with their hands and heads before these two were separated by modernity and the mechanization of labor. Craftsmanship is based on the impulse of doing a work well, developing a skill through training and practice. Physical acts of repetition and practice develop skill from within and reconfigure the material world through a slow process of metamorphosis.

    Richard Sennett distinguishes the singularity of craftsmen’s work places, workshops, as productive and autonomous spaces reproducing a hands-on transmission of knowledge from generation to generation. These spaces are not products of spontaneous, mindless occurrence. Craftsmen observe and experiment with tools in relation to their own bodies. Workshops have always glued people together through work rituals consisting on transmission of knowledge by personal contact. Most of these professions don’t exist anymore or were transformed with machines replacing handwork. The work loses its centrality on the organization of daily life and public time. Güler thus becomes a pioneer by constituting a visual source of modernization process.

    People are also photographed in coffee shops and old fashioned bars where they socialize. Coffee shops have a particular significance in Istanbul’s urban culture, as they emerged as alternative public spheres to mosques in the 16th century. Coffee houses became popular by offering a venue for social occasions including leisure and political dialogue between men in the Ottoman world, thus creating a public culture, as noted by the historian Cemal Kafadar. As gender-mixed modern coffee houses gained popularity, traditional kahvehane became considered places of unproductive time pass activity. These alternative spaces, in turn, become a shelter for men alienated from the emerging modern public sphere and lifestyles. Güler’s men in coffee houses are “waiting”, as the opposite of circulating or producing that increasingly characterized the fast rhythm of the modern city.

    In the absence of plans in the present and for the deferred future, a temporal slowing manifests itself. Hence, it points out to a suspension referring to the interruption of social ties, the feeling of being cut-off, a sense of disbelonging, being removed from the context, being out of place, a sense of invisibility, immobility and arbitrariness. These traits resonate with people waiting in the photographs, who seem slightly erased, detached from the space and time surrounding them. Güler’s choice of décor, the Ottoman ruins, emphasizes this detachment by fixing our regard on the remains of the past embodied in the present and the obsolete corners of the city, not “illuminated” yet by the city lights.

    Perhaps this is the very reason why Güler’s Istanbul appears as the visual reflection of the Nobel winning author Orhan Pamuk‘s description of the grayscale Istanbul, marked by the feeling of hüzün. Comparable to Baudelaire’s description of Paris Spleen, hüzün is a feeling of melancholia, nostalgia and loss in a multilayered city where multiple spatialities and temporalities are superposed. Guler’s photography reflects this singularity of Istanbul, its vibe and the ambiance experienced when wandering in the city. Given that urban heritage is never patrimonialized and the events of the imperial and republican past haven’t been confronted, they haunt city’s present.

    An incarnation of this feeling can be traced in Pamuk’s novel A Strangeness in My Mind. Mevlüt, the protagonist, could perfectly fit in one of Güler’s photographs as a craftsman, selling boza (a wheat based traditional drink) and wandering the streets of Istanbul. While Mevlüt strolls in the city, the layers of past and the transforming present unfold before him. We observe the development of Istanbul from 1950s from the eyes of Mevlüt, who migrates to Istanbul and becomes a slum dweller, gradually alienated from the city and becoming rapidly outdated. Another person who shares the same fate is the lottery seller in a documentary on Narmanlı Han. He sits in the courtyard of the building that had been one of Istiklal Street’s key buildings until its unfaithful restoration, talking about the past: “We would sit here, we would walk around, we would come back to sit again…” The expression otururduk (we would sit) is repeated many times, showing the repetitive rhythm of the now out-of-time sociability.

    Ara Güler might be referred as a Proustian in search of lost time, however his madeleine would be persons; the urban poor in the streets of Istanbul. His quest to seize what is being lost is not an interior process of romanticization, but comes from the external world. He always insisted that he is not an artist who proposes an interpretation of reality, but a visual archivist who documents life as it exists. In his photographs, it is the people who craft the urban sphere by sitting, waiting, settling, investing, appropriating it. Güler composes the cityscape of Istanbul by parting from the margins to join the center, the core of the city. This composition identifies the singularity of Istanbul, hüzün, a feeling of loss of firm ground, a loss of an emotional root, which opens up a wide range of emotions and experiences.

    https://ajammc.com/2018/11/26/after-ara-guler-modernizing-istanbul

    #Turquie #photographie #histoire
    ping @philippe_de_jonckheere

  • Nancy Pelosi and Israel: Just how hawkish is the likely next speaker of the house? - Israel News - Haaretz.com

    Plus pro-israélien, on ne peut pas imaginer ! la probable future présidente de la chambre des représentants

    https://www.haaretz.com/israel-news/nancy-pelosi-and-israel-why-the-house-s-pro-israel-stance-is-unlikely-to-ch

    Pelosi has also held staunchly pro-Israel views that have at times even out flanked the GOP from the right.
    In 2005, while addressing AIPAC, Pelosi had waxed poetic about her personal experiences in Israel and how they shaped her views: “This spring, I was in Israel as part of a congressional trip that also took us to Egypt, Lebanon, Jordan, and Iraq. One of the most powerful experiences was taking a helicopter toward Gaza, over the path of the security fence. We set down in a field that belonged to a local kibbutz. It was a cool but sunny day, and the field was starting to bloom with mustard. Mustard is a crop that grows in California, and it felt at that moment as if I were home.”
    Pelosi, who was the 52nd Speaker of the House, previously served from 2007 to 2011 in the position which coincided with the 2008-2009 Israel-Gaza war known as Operation Cast Lead. In 2009, Pelosi sponsored a resolution that passed the House by a 390-5 majority blaming the Palestinian side for the violence and reaffirming U.S. support for Israel and a peaceful resolution to the Israeli-Palestinian conflict.
    The resolution quoted then Secretary of State Condoleezza Rice, who said in 2008, “We strongly condemn the repeated rocket and mortar attacks against Israel and hold Hamas responsible for breaking the cease-fire and for the renewal of violence there.”
    Stephen Zunes, author and professor of Middle Eastern Studies at the University of San Francisco, pointed out at the time that the language in the House decision was even to the right of the Bush administration, which supported the UN Security Council resolution condemning “all acts of violence and terror directed against civilians” - the congressional resolution only condemns the violence and terror of Hamas.
    Pelosi’s resolution also called for “the immediate release of the kidnapped Israeli soldier Gilad Shalit, who has been illegally held in Gaza since June 2006.”
    The Shalit kidnapping was a personal issue for Pelosi, who in 2008, while meeting with then Israeli Knesset speaker Dalia Itzik, held up dog tags of three Israeli soldiers kidnapped in 2006. Two of them belonged to Ehud Goldwasser and Eldad Regev, whose bodies were repatriated to Israel earlier that year. The third belonged to Gilad Shalit, who at the time was still believed to be held by Hamas in Gaza. Shalit was famously freed in 2011 as part of a prisoner exchange deal.
    Pelosi said she kept them as a “symbol of the sacrifices made, sacrifices far too great by the people of the state of Israel.”
    However, she hasn’t always been been on the right side of the pro-Israel divide. In 2014 Pelosi was criticized for suggesting Hamas is a humanitarian organization. On CNN she said, “And we have to confer with the Qataris, who have told me over and over again that Hamas is a humanitarian organization.” The host of the segment Candy Crowley then interrupted her to ask, “The U.S. thinks they’re a terrorist organization though, correct? Do you?” Pelosi responded with, “Mmm hmm.”
    After receiving a lashing from the likes of Megyn Kelly on Fox News and The Republican Jewish Coalition Matthew Brook, Pelosi’s office released a statement, “As Leader Pelosi reiterated in her CNN interview, Hamas is a terrorist organization.”
    Pelosi was also a vocal critic of Prime Minister Benjamin Netanyahu’s speech to a joint session of the U.S. Congress denouncing then-President Obama’s nuclear deal, which she supported.
    After the speech she released a very harshly worded condemnation saying, “That is why, as one who values the U.S. – Israel relationship, and loves Israel, I was near tears throughout the prime minister’s speech – saddened by the insult to the intelligence of the United States as part of the P5 +1 nations, and saddened by the condescension toward our knowledge of the threat posed by Iran and our broader commitment to preventing nuclear proliferation.”
    Pelosi, who was endorsed this week by J Street in her bid for speaker, addressed the 2017 AIPAC Policy Conference by reading a J Street-backed letter, which was signed by 191 members of Congress, mostly Democrats, urging U.S. President Donald Trump to support a two-state solution.
    “As strong supporters of Israel, we write to urge you to reaffirm the United States’ long-standing, bipartisan commitment to supporting a just and lasting two-state solution to the Israeli-Palestinian conflict,” Pelosi said.
    “It is our belief that a one-state outcome risks destroying Israel’s Jewish and democratic character, denies the Palestinians fulfillment of their legitimate aspirations, and would leave both Israelis and Palestinians embroiled in an endless and intractable conflict for generations to come,” she continued.
    Pelosi, at 78, represents the Democratic establishment’s traditional position on Israel, coupling unwavering support for Israeli defense and the two-state solution for peace between Israel and Palestinians, a bipartisan position that courts both AIPAC and J Street and doesn’t diverge too far from that of centrist Republicans. Unlike some new members of her caucus who criticize Israel for “occupying” the West Bank or for human rights abuses, Pelosi reservers her criticism only for Israeli leaders or policies she disagrees with, most prominently Netanyahu.

  • A Haven for Money in the Middle East, Dubai Is Losing Its Shine - Bloomberg
    https://www.bloomberg.com/news/articles/2018-11-18/a-haven-for-money-in-the-middle-east-dubai-is-losing-its-shine

    There’s a deeper problem. Dubai prospered as a kind of Switzerland in the Gulf, a place to do business walled off from the often violent rivalries of the Middle East, says Jim Krane, author of the 2009 book “City of Gold: Dubai and the Dream of Capitalism.’’

    Now the state that Dubai is part of, the United Arab Emirates, has become an active player in those conflicts, fighting in civil wars from Libya to Yemen and joining the Saudi-led boycott of Qatar.

    “It’s a situation that Dubai finds itself in mostly through no fault of its own,’’ says Krane. “You can go to war with your neighbors, or you can trade with them. It’s really hard to do both.’’
    ‘Unpleasant Surprise’

    Stories of Qatari citizens being ordered to leave the U.A.E. shocked businesses that serviced the region from headquarters in Dubai. American executives were especially concerned about the prospect of being forced to pick sides, says Barbara Leaf, who was U.S. ambassador in the U.A.E. until March.

    “It has cast a shadow,’’ she says. “It was a very unpleasant surprise when U.A.E.-based companies found out they could no longer fly or ship goods directly to Doha.’’ The dispute rumbles on, even though the U.S. is applying renewed pressure for a settlement.

    #émirats

  • Deprecating and Deleting Functions in C++
    https://www.fluentcpp.com/2018/11/20/deprecating-and-deleting-functions-in-cpp

    Today’s guest post is written by Federico Kircheis, a (mainly C++) developer in Berlin, always looking for how to improve himself, and finding interesting problems to solve. Federico is the author of the article on Function poisoning in C++ on Fluent C++. In today’s article, he goes further and shows us how to delete functions […]

  • San Diego Committee Meeting : A Trip Report—Corentin Jabot
    http://isocpp.org/feeder/?FeederAction=clicked&feed=All+Posts&seed=http%3A%2F%2Fisocpp.org%2Fblog%2F2

    Trip report.

    San Diego Committee Meeting: A Trip Report by Corentin Jabot

    From the article:

    As I left Rapperswil earlier this year, I said very firmly that I would not go to the San Diego Meeting. Crossing an ocean to work on C++ 12 hours a day for a week is indeed madness. And so naturally, I found myself in a San Diego hotel straight from the 60s, to do some C++ for a week. With the exception of the author of this blog, all people there are incredibly smart and energetic, and so a lot of great work was done...

    #News,Articles&_Books,_Standardization,

  • Cheap Words | The New Yorker
    https://www.newyorker.com/magazine/2014/02/17/cheap-words

    Amazon is a global superstore, like Walmart. It’s also a hardware manufacturer, like Apple, and a utility, like Con Edison, and a video distributor, like Netflix, and a book publisher, like Random House, and a production studio, like Paramount, and a literary magazine, like The Paris Review, and a grocery deliverer, like FreshDirect, and someday it might be a package service, like U.P.S. Its founder and chief executive, Jeff Bezos, also owns a major newspaper, the Washington Post. All these streams and tributaries make Amazon something radically new in the history of American business.

    Recently, Amazon even started creating its own “content”—publishing books. The results have been decidedly mixed. A monopoly is dangerous because it concentrates so much economic power, but in the book business the prospect of a single owner of both the means of production and the modes of distribution is especially worrisome: it would give Amazon more control over the exchange of ideas than any company in U.S. history. Even in the iPhone age, books remain central to American intellectual life, and perhaps to democracy. And so the big question is not just whether Amazon is bad for the book industry; it’s whether Amazon is bad for books.

    According to Marcus, Amazon executives considered publishing people “antediluvian losers with rotary phones and inventory systems designed in 1968 and warehouses full of crap.” Publishers kept no data on customers, making their bets on books a matter of instinct rather than metrics. They were full of inefficiences, starting with overpriced Manhattan offices. There was “a general feeling that the New York publishing business was just this cloistered, Gilded Age antique just barely getting by in a sort of Colonial Williamsburg of commerce, but when Amazon waded into this they would show publishing how it was done.”

    During the 1999 holiday season, Amazon tried publishing books, leasing the rights to a defunct imprint called Weathervane and putting out a few titles. “These were not incipient best-sellers,” Marcus writes. “They were creatures from the black lagoon of the remainder table”—Christmas recipes and the like, selected with no apparent thought. Employees with publishing experience, like Fried, were not consulted. Weathervane fell into an oblivion so complete that there’s no trace of it on the Internet. (Representatives at the company today claim never to have heard of it.) Nobody at Amazon seemed to absorb any lessons from the failure. A decade later, the company would try again.

    Around this time, a group called the “personalization team,” or P13N, started to replace editorial suggestions for readers with algorithms that used customers’ history to make recommendations for future purchases. At Amazon, “personalization” meant data analytics and statistical probability. Author interviews became less frequent, and in-house essays were subsumed by customer reviews, which cost the company nothing. Tim Appelo, the entertainment editor at the time, said, “You could be the Platonic ideal of the reviewer, and you would not beat even those rather crude early algorithms.” Amazon’s departments competed with one another almost as fiercely as they did with other companies. According to Brad Stone, a trash-talking sign was hung on a wall in the P13N office: “people forget that john henry died in the end.” Machines defeated human beings.

    In December, 1999, at the height of the dot-com mania, Time named Bezos its Person of the Year. “Amazon isn’t about technology or even commerce,” the breathless cover article announced. “Amazon is, like every other site on the Web, a content play.” Yet this was the moment, Marcus said, when “content” people were “on the way out.” Although the writers and the editors made the site more interesting, and easier to navigate, they didn’t bring more customers.

    The fact that Amazon once devoted significant space on its site to editorial judgments—to thinking and writing—would be an obscure footnote if not for certain turns in the company’s more recent history. According to one insider, around 2008—when the company was selling far more than books, and was making twenty billion dollars a year in revenue, more than the combined sales of all other American bookstores—Amazon began thinking of content as central to its business. Authors started to be considered among the company’s most important customers. By then, Amazon had lost much of the market in selling music and videos to Apple and Netflix, and its relations with publishers were deteriorating. These difficulties offended Bezos’s ideal of “seamless” commerce. “The company despises friction in the marketplace,” the Amazon insider said. “It’s easier for us to sell books and make books happen if we do it our way and not deal with others. It’s a tech-industry thing: ‘We think we can do it better.’ ” If you could control the content, you controlled everything.

    Many publishers had come to regard Amazon as a heavy in khakis and oxford shirts. In its drive for profitability, Amazon did not raise retail prices; it simply squeezed its suppliers harder, much as Walmart had done with manufacturers. Amazon demanded ever-larger co-op fees and better shipping terms; publishers knew that they would stop being favored by the site’s recommendation algorithms if they didn’t comply. Eventually, they all did. (Few customers realize that the results generated by Amazon’s search engine are partly determined by promotional fees.)

    In late 2007, at a press conference in New York, Bezos unveiled the Kindle, a simple, lightweight device that—in a crucial improvement over previous e-readers—could store as many as two hundred books, downloaded from Amazon’s 3G network. Bezos announced that the price of best-sellers and new titles would be nine-ninety-nine, regardless of length or quality—a figure that Bezos, inspired by Apple’s sale of songs on iTunes for ninety-nine cents, basically pulled out of thin air. Amazon had carefully concealed the number from publishers. “We didn’t want to let that cat out of the bag,” Steele said.

    The price was below wholesale in some cases, and so low that it represented a serious threat to the market in twenty-six-dollar hardcovers. Bookstores that depended on hardcover sales—from Barnes & Noble and Borders (which liquidated its business in 2011) to Rainy Day Books in Kansas City—glimpsed their possible doom. If reading went entirely digital, what purpose would they serve? The next year, 2008, which brought the financial crisis, was disastrous for bookstores and publishers alike, with widespread layoffs.

    By 2010, Amazon controlled ninety per cent of the market in digital books—a dominance that almost no company, in any industry, could claim. Its prohibitively low prices warded off competition.

    Publishers looked around for a competitor to Amazon, and they found one in Apple, which was getting ready to introduce the iPad, and the iBooks Store. Apple wanted a deal with each of the Big Six houses (Hachette, HarperCollins, Macmillan, Penguin, Random House, and Simon & Schuster) that would allow the publishers to set the retail price of titles on iBooks, with Apple taking a thirty-per-cent commission on each sale. This was known as the “agency model,” and, in some ways, it offered the publishers a worse deal than selling wholesale to Amazon. But it gave publishers control over pricing and a way to challenge Amazon’s grip on the market. Apple’s terms included the provision that it could match the price of any rival, which induced the publishers to impose the agency model on all digital retailers, including Amazon.

    Five of the Big Six went along with Apple. (Random House was the holdout.) Most of the executives let Amazon know of the change by phone or e-mail, but John Sargent flew out to Seattle to meet with four Amazon executives, including Russ Grandinetti, the vice-president of Kindle content. In an e-mail to a friend, Sargent wrote, “Am on my way out to Seattle to get my ass kicked by Amazon.”

    Sargent’s gesture didn’t seem to matter much to the Amazon executives, who were used to imposing their own terms. Seated at a table in a small conference room, Sargent said that Macmillan wanted to switch to the agency model for e-books, and that if Amazon refused Macmillan would withhold digital editions until seven months after print publication. The discussion was angry and brief. After twenty minutes, Grandinetti escorted Sargent out of the building. The next day, Amazon removed the buy buttons from Macmillan’s print and digital titles on its site, only to restore them a week later, under heavy criticism. Amazon unwillingly accepted the agency model, and within a couple of months e-books were selling for as much as fourteen dollars and ninety-nine cents.

    Amazon filed a complaint with the Federal Trade Commission. In April, 2012, the Justice Department sued Apple and the five publishers for conspiring to raise prices and restrain competition. Eventually, all the publishers settled with the government. (Macmillan was the last, after Sargent learned that potential damages could far exceed the equity value of the company.) Macmillan was obliged to pay twenty million dollars, and Penguin seventy-five million—enormous sums in a business that has always struggled to maintain respectable profit margins.

    Apple fought the charges, and the case went to trial last June. Grandinetti, Sargent, and others testified in the federal courthouse in lower Manhattan. As proof of collusion, the government presented evidence of e-mails, phone calls, and dinners among the Big Six publishers during their negotiations with Apple. Sargent and other executives acknowledged that they wanted higher prices for e-books, but they argued that the evidence showed them only to be competitors in an incestuous business, not conspirators. On July 10th, Judge Denise Cote ruled in the government’s favor.

    Apple, facing up to eight hundred and forty million dollars in damages, has appealed. As Apple and the publishers see it, the ruling ignored the context of the case: when the key events occurred, Amazon effectively had a monopoly in digital books and was selling them so cheaply that it resembled predatory pricing—a barrier to entry for potential competitors. Since then, Amazon’s share of the e-book market has dropped, levelling off at about sixty-five per cent, with the rest going largely to Apple and to Barnes & Noble, which sells the Nook e-reader. In other words, before the feds stepped in, the agency model introduced competition to the market. But the court’s decision reflected a trend in legal thinking among liberals and conservatives alike, going back to the seventies, that looks at antitrust cases from the perspective of consumers, not producers: what matters is lowering prices, even if that goal comes at the expense of competition.

    With Amazon’s patented 1-Click shopping, which already knows your address and credit-card information, there’s just you and the buy button; transactions are as quick and thoughtless as scratching an itch. “It’s sort of a masturbatory culture,” the marketing executive said. If you pay seventy-nine dollars annually to become an Amazon Prime member, a box with the Amazon smile appears at your door two days after you click, with free shipping. Amazon’s next frontier is same-day delivery: first in certain American cities, then throughout the U.S., then the world. In December, the company patented “anticipatory shipping,” which will use your shopping data to put items that you don’t yet know you want to buy, but will soon enough, on a truck or in a warehouse near you.

    Amazon employs or subcontracts tens of thousands of warehouse workers, with seasonal variation, often building its fulfillment centers in areas with high unemployment and low wages. Accounts from inside the centers describe the work of picking, boxing, and shipping books and dog food and beard trimmers as a high-tech version of the dehumanized factory floor satirized in Chaplin’s “Modern Times.” Pickers holding computerized handsets are perpetually timed and measured as they fast-walk up to eleven miles per shift around a million-square-foot warehouse, expected to collect orders in as little as thirty-three seconds. After watching footage taken by an undercover BBC reporter, a stress expert said, “The evidence shows increased risk of mental illness and physical illness.” The company says that its warehouse jobs are “similar to jobs in many other industries.”

    When I spoke with Grandinetti, he expressed sympathy for publishers faced with upheaval. “The move to people reading digitally and buying books digitally is the single biggest change that any of us in the book business will experience in our time,” he said. “Because the change is particularly big in size, and because we happen to be a leader in making it, a lot of that fear gets projected onto us.” Bezos also argues that Amazon’s role is simply to usher in inevitable change. After giving “60 Minutes” a first glimpse of Amazon drone delivery, Bezos told Charlie Rose, “Amazon is not happening to bookselling. The future is happening to bookselling.”

    In Grandinetti’s view, the Kindle “has helped the book business make a more orderly transition to a mixed print and digital world than perhaps any other medium.” Compared with people who work in music, movies, and newspapers, he said, authors are well positioned to thrive. The old print world of scarcity—with a limited number of publishers and editors selecting which manuscripts to publish, and a limited number of bookstores selecting which titles to carry—is yielding to a world of digital abundance. Grandinetti told me that, in these new circumstances, a publisher’s job “is to build a megaphone.”

    After the Kindle came out, the company established Amazon Publishing, which is now a profitable empire of digital works: in addition to Kindle Singles, it has mystery, thriller, romance, and Christian lines; it publishes translations and reprints; it has a self-service fan-fiction platform; and it offers an extremely popular self-publishing platform. Authors become Amazon partners, earning up to seventy per cent in royalties, as opposed to the fifteen per cent that authors typically make on hardcovers. Bezos touts the biggest successes, such as Theresa Ragan, whose self-published thrillers and romances have been downloaded hundreds of thousands of times. But one survey found that half of all self-published authors make less than five hundred dollars a year.

    Every year, Fine distributes grants of twenty-five thousand dollars, on average, to dozens of hard-up literary organizations. Beneficiaries include the pen American Center, the Loft Literary Center, in Minneapolis, and the magazine Poets & Writers. “For Amazon, it’s the cost of doing business, like criminal penalties for banks,” the arts manager said, suggesting that the money keeps potential critics quiet. Like liberal Democrats taking Wall Street campaign contributions, the nonprofits don’t advertise the grants. When the Best Translated Book Award received money from Amazon, Dennis Johnson, of Melville House, which had received the prize that year, announced that his firm would no longer compete for it. “Every translator in America wrote me saying I was a son of a bitch,” Johnson said. A few nonprofit heads privately told him, “I wanted to speak out, but I might have taken four thousand dollars from them, too.” A year later, at the Associated Writing Programs conference, Fine shook Johnson’s hand, saying, “I just wanted to thank you—that was the best publicity we could have had.” (Fine denies this.)

    By producing its own original work, Amazon can sell more devices and sign up more Prime members—a major source of revenue. While the company was building the Kindle, it started a digital store for streaming music and videos, and, around the same time it launched Amazon Publishing, it created Amazon Studios.

    The division pursued an unusual way of producing television series, using its strength in data collection. Amazon invited writers to submit scripts on its Web site—“an open platform for content creators,” as Bill Carr, the vice-president for digital music and video, put it. Five thousand scripts poured in, and Amazon chose to develop fourteen into pilots. Last spring, Amazon put the pilots on its site, where customers could review them and answer a detailed questionnaire. (“Please rate the following aspects of this show: The humor, the characters . . . ”) More than a million customers watched. Engineers also developed software, called Amazon Storyteller, which scriptwriters can use to create a “storyboard animatic”—a cartoon rendition of a script’s plot—allowing pilots to be visualized without the expense of filming. The difficulty, according to Carr, is to “get the right feedback and the right data, and, of the many, many data points that I can collect from customers, which ones can tell you, ‘This is the one’?”

    Bezos applying his “take no prisoners” pragmatism to the Post: “There are conflicts of interest with Amazon’s many contracts with the government, and he’s got so many policy issues going, like sales tax.” One ex-employee who worked closely with Bezos warned, “At Amazon, drawing a distinction between content people and business people is a foreign concept.”

    Perhaps buying the Post was meant to be a good civic deed. Bezos has a family foundation, but he has hardly involved himself in philanthropy. In 2010, Charlie Rose asked him what he thought of Bill Gates’s challenge to other billionaires to give away most of their wealth. Bezos didn’t answer. Instead, he launched into a monologue on the virtue of markets in solving social problems, and somehow ended up touting the Kindle.

    Bezos bought a newspaper for much the same reason that he has invested money in a project for commercial space travel: the intellectual challenge. With the Post, the challenge is to turn around a money-losing enterprise in a damaged industry, and perhaps to show a way for newspapers to thrive again.

    Lately, digital titles have levelled off at about thirty per cent of book sales. Whatever the temporary fluctuations in publishers’ profits, the long-term outlook is discouraging. This is partly because Americans don’t read as many books as they used to—they are too busy doing other things with their devices—but also because of the relentless downward pressure on prices that Amazon enforces. The digital market is awash with millions of barely edited titles, most of it dreck, while readers are being conditioned to think that books are worth as little as a sandwich. “Amazon has successfully fostered the idea that a book is a thing of minimal value,” Johnson said. “It’s a widget.”

    There are two ways to think about this. Amazon believes that its approach encourages ever more people to tell their stories to ever more people, and turns writers into entrepreneurs; the price per unit might be cheap, but the higher number of units sold, and the accompanying royalties, will make authors wealthier. Jane Friedman, of Open Road, is unfazed by the prospect that Amazon might destroy the old model of publishing. “They are practicing the American Dream—competition is good!” she told me. Publishers, meanwhile, “have been banks for authors. Advances have been very high.” In Friedman’s view, selling digital books at low prices will democratize reading: “What do you want as an author—to sell books to as few people as possible for as much as possible, or for as little as possible to as many readers as possible?”

    The answer seems self-evident, but there is a more skeptical view. Several editors, agents, and authors told me that the money for serious fiction and nonfiction has eroded dramatically in recent years; advances on mid-list titles—books that are expected to sell modestly but whose quality gives them a strong chance of enduring—have declined by a quarter.

    #Amazon

  • Install and Deploy a #react Book App in 3 Steps
    https://hackernoon.com/install-and-deploy-a-react-book-app-in-3-steps-4b0062284ee?source=rss---

    Cosmic JS makes it easy to manage content for your React applications. Cosmic enables developers to build modern, content-powered applications without the hassle of maintaining installed CMS infrastructure. The Cosmic Dashboard gives the content creator an unmatched, delightful experience to create content.In this tutorial I’ll demonstrate using the Cosmic JS CLI to install a new Cosmic-powered React app recently debuted by the Cosmic JS Community. The Book App was built using React and Redux with content powered by Cosmic JS. Content creators can manage #books including images, titles, content, authors, and book genre/category. Search functionality is included by typing author name or book title. Sort by book categories and publish a book card from the custom admin dashboard.You can (...)

    #web-development #javascript #nodejs

  • What a Startup Needs to Know if their going to sell securities in the US?
    https://hackernoon.com/what-a-startup-needs-to-know-if-their-going-to-sell-securities-in-the-us

    What Startups Need to Know if they’re going to Sell Securities in the US? (Reg D, Reg CF, Reg A+, WTF..)The goal of this article is to give a brief overview of the rules that are issued by the SEC (Securities and Exchange Commission). This is an attempt of the author to go in-depth and have an updated guide about the rules for selling securities in the US. All materials in this article are for informational purposes only. None of the material presented here should be interpreted as investment advice.The main revolution in #crowdfunding happened back in 2012 when US President Barack Obama signed the JOBS Act (Jumpstart Our Business Startups), which gave people more freedom to raise capital for “emerging growth companies” (with annual gross revenues of less than $1 bln). Starting from that (...)

    #equity-crowdfunding #sell-security #blockchain #sell-us-securities

  • The Wife: A Nobel Prize winner exposed - World Socialist Web Site

    https://www.wsws.org/en/articles/2018/11/03/wife-n03.html

    The Wife: A Nobel Prize winner exposed

    By Benjamin Mateus
    3 November 2018

    Directed by Björn Runge, written by Jane Anderson, based on the novel by Meg Wolitzer.

    “All you are going for is what feels human, and it transcends a political moment, it predates a political moment, it’s like what happens between people, in this case between women,” Meg Woltzier, author of The Wife.

    The Wife, directed by Swedish filmmaker Björn Runge, has generally been met with accolades. Virtually every film critic has given Glenn Close—playing the part of Joan Castleman, the “Wife” in question—rave reviews and many have predicted she might win an Oscar. The new film is adapted from American writer Meg Wolitzer’s 2003 novel of the same title.

  • It Takes a Village: Despite Challenges, Migrant Groups Lead Development in Senegal

    For generations, migrants have emigrated from Senegal, particularly from in and around the Senegal River Valley along the country’s borders with Mauritania and Mali. Young people from the Peul (particularly its Toucouleur subgroup) and Soninké ethnic groups first left to pursue economic opportunities around West Africa and Central Africa. Later, migration to France became a popular method for supporting families and improving social status in origin communities, and migrants today contribute a substantial amount in social and financial capital to development in Senegal. Remittances are essential to livelihoods, making up almost 14 percent of the country’s gross domestic product (GDP) in 2017—the fifth-highest share in Africa.

    Widespread Senegalese migration to France first began with temporary workers. As their stays became more permanent, they brought their families to live with them, typically in communities on the outskirts of Paris and other major cities. Once settled in their new communities, they established hometown associations (HTAs), largely to support development back in Senegal.

    Increasing barriers to free movement for current and former French colonial subjects that began in the 1970s—and further restrictions on migration more recently—have made life for West African migrants and would-be migrants more difficult. As a result, migrants and their HTAs have been forced to adapt. Meanwhile, in the face of shrinking income flows, some HTAs have begun to professionalize their operations and work more strategically, moving beyond construction projects to ones that seek to foster economic development.

    This article, based on the author’s Fulbright-funded research in Senegal in 2016-17, explores the impact of policy changes in France on Senegalese migrants and the activities of HTAs, and how these shifts influence development and quality of life in migrants’ origin communities in the Senegal River Valley. As the European Union incorporates support for development into migration partnerships with African countries, in hopes of reducing spontaneous migration to Europe, the work of HTAs holds important lessons for actors on both sides.

    From Colonial Ties to Migrant Arrivals

    France, which colonized large swaths of West Africa starting in the late 1800s, first became a destination for economic migrants from modern-day Senegal during and after the colonial period. For example, West Africans fought for France in both world wars and many remained in France afterwards. After World War II, France recruited migrants from its colonial empire to reconstruct the country and work in its factories. These pull factors, coupled with droughts in the Sahel region during the 1970s and 1980s, accelerated the number of young, low-skilled West Africans migrating to France during the mid- and late 20th century. As of mid-2017, about 120,000 Senegalese lived in France, according to United Nations estimates. France is the top destination for Senegalese migrants after The Gambia, and it is also the top origin for formal remittances arriving in Senegal.

    Economically motivated migration became an important source of income in rural eastern Senegal, with France frequently seen as the ideal destination. Even though migrants in Europe often worked in factories, construction, security, or sanitation, their salaries were substantial compared to those of family members back in Senegal, who generally worked as subsistence farmers or animal herders. As result of remittances, families were able to construct larger, more durable homes, afford healthier diets, and increase their consumption of other goods, particularly electronics such as cellphones, refrigerators, fans, and televisions.

    In addition, from the 1960s onward, Senegalese migrants in France began to form HTAs to support their origin communities. HTAs are formal or informal organizations of migrants from the same town, region, or ethnic group living outside their region or country of origin. These organizations sponsor cultural activities in destination communities, foster solidarity among migrants, and/or finance development projects in hometowns. HTA leadership or traditional authorities in the origin community then manage these funds and related projects on the ground. While migrants from many countries form HTAs, West Africans maintain particularly close social, political, and financial ties with their hometowns through these organizations.

    For West African migrants, social pressures compel HTA participation and members are also traditionally required to pay dues toward a communal fund. Once enough money has been amassed, the organization funds a public goods project in the hometown, such as the construction of a school, mosque, cemetery, health center, post office, or water system. These migrant-led development projects have been crucial to communities across the Senegal River Valley, which are often far from urban centers, markets, or infrastructure such as paved roads, and rarely receive contact from the central government or assistance from local government actors. As a result, migrant projects often fill the void by providing most of the public goods enjoyed by these communities.

    Senegalese HTAs thus contribute immensely to human development and quality of life in communities in this region. The impact of this work, as well as of household-level support provided by remittances, continued motivating young people to leave eastern Senegal for France, as well as regional destinations, during the mid-20th century.

    Policy Changes Drive Migration Shifts

    Beginning in the early 1980s, France began to enact a series of restrictive policies limiting low-skilled economic immigration and creating barriers to naturalization and family reunification. These changes have continued in recent decades, raising questions about the future of the migration and development cycle now cemented in the Senegal River Valley.

    Prior to the mid-1970s, Senegalese migrants freely circulated into and out of France as current, and eventually former, colonial subjects, following independence in 1960. France first introduced limits to Senegalese immigration in 1974 with a law requiring residence permits for all migrant workers.

    Throughout the 1980s and early 1990s, a series of laws including the Bonnet and Pasqua Laws restricted entry, family reunification, and naturalization for many immigrants. Although some of these provisions were later abolished, they led to several high-profile deportation operations targeting West Africans and laid the groundwork for future restrictive French immigration legislation.

    Several bilateral accords between France and Senegal over the years also focused on limiting economic migration and facilitating return for irregular migrants already in France. The evolution of these policies reflects a shift from promoting low-skilled economic immigration to satisfy labor shortages, to emphasizing high-skilled and temporary immigrants such as students.

    During the author’s fieldwork, interviewees cited many of these policies as having substantial effects on migration and development in their communities. The 1990s, the turn of the 21st century, and the presidency of Nicolas Sarkozy were the most common turning points identified when migration and development in eastern Senegal first began to shift (see Table 1). Participants emphasized the introduction of French visas and residence permits for Senegalese immigrants as the first major barriers to migration. Subsequent important political moments for participants included deportation operations in the 1980s and then-Interior Minister Sarkozy’s famous 2005 speech on immigration choisie, the government’s policy of carefully selecting immigrants who would best integrate and contribute to the French economy and society.

    At the same time, external political changes were not the only factors influencing these phenomena in the Senegal River Valley. Many participants also cited social and economic events in France as having negative consequences for Senegalese migrants and their development activities. The global economic crisis beginning in 2008 led to the disappearance of employment opportunities, including across Europe. This downturn thus decreased incomes and the ability of migrants to send money back to families and contribute to HTA projects.

    Participants reported that the mechanization of automobile production and other manufacturing, a source of employment for many West Africans for decades, compounded these effects. In cities such as Paris, with tight and expensive housing markets, these economic conditions created additional challenges to saving money. Individuals in eastern Senegal had traditionally seen France as a promised land offering easy income and employment opportunities to anyone who made the journey, regardless of French skills or education level. However, this view changed for many as challenges became more frequent.

    Beyond economic changes, shifts in attitudes within French society also affected the Senegalese diaspora. Participants noted an increase in Islamophobia and a growing climate of mistrust and intolerance toward migrants in recent years, which have only exacerbated difficulties for West Africans in France.

    Further, political and economic changes in Senegal also affected diaspora-led projects and migration patterns in the region. The administration of President Macky Sall, who took office in 2012, has decentralized development and other administrative responsibilities, delegating them to regional and local authorities. In addition, Sall’s national development scheme, Plan Sénégal Émergent (PSE), aims to provide alternatives to irregular migration from a country with high youth unemployment and a legacy of emigration. Participants cited these domestic shifts as significant, although many agreed it was too early to judge their influence on the quality of life in their communities.

    Migration and Development: Perceptions and Reality

    Study participants said they view these international and domestic political, economic, and social shifts as affecting migration flows and development efforts in their communities. Though views on whether emigration is rising or falling varied, many participants agreed that irregular migration was on the rise. Further, most participants predicted continued interest in migration among young people absent alternative employment options in the Senegal River Valley.

    Whether because of limits on authorized entry into France, difficulties upon arrival, or other motivations, migrants from eastern Senegal have diversified their destinations in recent years. Some migrants have eschewed traditional receiving countries throughout West and Central Africa or France in favor of destinations such as Italy, Spain, the United States, and even several South American countries including Argentina and Brazil.

    Limits on economic migration to France and elsewhere in Europe also impacted migrant-led development in Senegalese municipalities. Interviewees held diverse opinions on whether HTA activities were as frequent or as effective as they had been several years or even decades ago. Some said they observed consistent support for community-wide projects and noted innovative strategies used to combat potential lack of purchasing power or access to funding. However, many study participants who indicated a decrease in HTA support for their villages said they believed that migrants contributed less frequently to community-level projects, instead prioritizing maintaining household remittance levels.

    When asked about specific migrant-funded development activities, many cited completed and ongoing public goods initiatives led by their village’s HTA. When HTAs in this region began their work in the mid-20th century, mosques and water systems were frequent initial projects, with water access evolving from simple manual wells to electric- or solar-powered deep-drill wells connected to taps throughout the municipality. Today, many basic needs have been fulfilled thanks to years of HTA support, and some migrants have more recently turned to renovating and expanding these structures.

    Some HTAs have stagnated in recent years, while others have moved beyond a public goods focus to new innovative strategies of promoting development in their hometowns. Many interviewees cited a need for income- and job-generating projects to promote local economic growth and incentivize young people to remain in their home communities.

    Several HTAs in the author’s study sites piloted this type of project, including the construction of a bakery in one community and a carpentry training center in another. The bakery, built in early 2017 thanks to funds from migrants in France and their French donors, promised to provide the town with affordable, high-quality bread and employment for several people. Meanwhile, the carpentry center offered young men the opportunity to train with experienced carpenters on machines provided by a French donor. This model not only provided professional skills to young people, but also produced locally built furniture for the surrounding community to purchase.

    Within migrant households, participants noted that remittances continued to support consumption and home construction. Beyond the purchase of food, electronics, and health care, remittances also defrayed children’s educational costs, including school supplies and fees. Household members, particularly migrants’ wives, perceived both positive and negative impacts of migration on household-level development. On the one hand, remittances finance the purchase of tools and animals, the construction of irrigation infrastructure, or the hiring of employees to expand the scale of the household’s work and thus its earnings. However, the loss of the migrant’s labor to tend to animals or fields also hurts households without enough adolescents, adult children, or other family members to maintain these activities.

    Nonmigrant households had their own ideas about changes in migrant-led development. Though they did not receive remittances, individuals in these households largely perceived that community-wide development activities benefited them, as public structures built with HTAs’ support were accessible to everyone. However, despite receiving occasional financial gifts from migrant neighbors or friends, some nonmigrant households expressed feeling dissatisfied with or excluded from development happening around them.

    Effective HTA Adaptations and Development Strategies

    Certain HTAs and individual migrants have been able to overcome challenges due to decreased income or barriers to authorized employment in France and other host countries. Individuals in origin communities perceived strategies modifying HTA structures, funding sources, and project types as most effective in continuing development efforts.

    One particularly effective change was the professionalization of these organizations. HTAs that moved from traditional leadership hierarchies and divisions of labor to more formal, structured ones were better able to form financial and logistical partnerships and expand the scope of their projects. Associations with clearly defined goals, leadership, project plans, and project evaluation were able to attract the cooperation of French government entities such as the Program to Support Solidarity Initiatives for Development (PAISD for its French acronym) or other international donors. Thus, despite a potential decrease in income from individuals, many HTAs began supplementing member dues with larger funding sources. Formalized structures also promoted better project management, evaluation, and long-term sustainability.

    Another key HTA adaptation was the idea of becoming community or village associations, as opposed to migrant associations. The frequent use of the term association de migrants can have a top-down connotation, implying that the diaspora unilaterally provides ideas, support, and manpower for development efforts without important input about living conditions from communities in Senegal. For HTAs that started conceptualizing themselves as a unified development organization with a branch abroad and a branch in Senegal, this strategy seemed to improve communication and promote inclusion, thus responding better to current needs and giving the local community more of a stake in projects.

    A gradual trend toward more investment- and training-focused projects has also seen success. The basic human development needs of many communities have been satisfied after decades of hard work; still, conditions are not sufficient to keep the next generation from leaving. While the bakery and the carpentry center are key examples of productive initiatives, more support and focus on this type of project could bring meaningful change to local economies and markets. Many local organizations and collectives are already doing quality work in agriculture, herding, or transportation, and increased funding from HTAs could greatly expand the scale of their existing activities.

    Meanwhile, women’s associations in rural Senegal do not always receive HTA support, representing a potential area for expansion. West African HTAs are traditionally dominated by men, with male leadership at origin and abroad. In Senegal, economic activity is frequently divided by gender and women run many of their own associations, often focused on agriculture or microsavings. However, these structures do not receive much or any support from female migrants in France, who are less likely to be in the labor force than male Senegalese and thus might not be able to send money back to Senegal. Given these conditions, many well-organized and highly motivated women’s agricultural collectives would greatly benefit from increased migrant support.

    Finally, the federalization of community-level HTAs into larger regional organizations is an increasingly common strategy. This approach allows migrants to pool their resources and knowledge to tackle larger-scale development questions, despite economic or administrative challenges they may individually face in their host communities.

    The Future of Migrant-Led Development in Eastern Senegal

    Understanding the complex relationship among emigration, HTA development activities, and political, economic, and social changes in both France and at home is essential to the future of development in eastern Senegal. This study suggests that while HTA activities may be affected by political shifts domestically and abroad, economic changes on the sending and receiving sides are equally important and may be felt more immediately by the population at origin.

    Senegalese HTAs can no longer depend on traditional fundraising and project management strategies. These organizations must adapt to current and emerging economic and political conditions hindering legal employment and income accumulation among migrants in France and across Europe. Inclusive project planning that considers the needs and perspectives of the local population, as well as openness to productive investments and collaboration with outside partners are key steps to sustaining the work of HTAs.

    Current European efforts such as the European Union Emergency Trust Fund for Africa (EUTF) are incorporating development support into partnerships with countries including Senegal to try to stem migration. While the efficacy of migrant-driven projects and even state-led development activities in preventing emigration remains to be seen—particularly given the social pressures and cycle of dependence at play in this region—harnessing the power, expertise, and motivation of the diaspora is essential for the interests of actors on both continents. EU projects and dialogues that do not include African diasporas and their HTAs may not adequately address the phenomena occurring in regions such as rural Senegal. Building on migrant-led development work is a crucial step in changing conditions that contribute to emigration from this region.

    https://www.migrationpolicy.org/article/it-takes-village-despite-challenges-migrant-groups-lead-development
    #Sénégal #développement #migrations #remittances #France #politique_migratoire #associations_locales

  • Android Operating System: One Potential Vulnerability per 4000 Lines of C++ Code
    https://hownot2code.com/2018/09/07/android-operating-system-one-potential-vulnerability-per-4000-lines-of-

     For many years, Andrey Karpov has been publishing articles on code quality, and bugs reviews of open source projects. For example, he is the author of such publications as “The Ultimate Question of Programming, Refactoring, and Everything” and “27 000 Errors in the Tizen Operating System“. Recently, the open source Android operating system has … Continue reading Android Operating System: One Potential Vulnerability per 4000 Lines of C++ Code

    https://1.gravatar.com/avatar/a7fa0bb4ebff5650d2c83cb2596ad2aa?s=96&d=identicon&r=G

  • Donald Trump Spell-Check : Why Does Our Leader Insist on Capitalizing ’Country’ ? | Alternet
    https://www.alternet.org/donald-trump-spell-check-why-does-our-leader-insist-capitalizing-country

    Trump’s bizarre spelling choices may seem amusing. But stop laughing: His use of “Country” has a hidden meaning

    By Chauncey DeVega / Salon
    October 26, 2018, 3:06 AM GMT

    There is nothing funny about Donald Trump. Like other autocrats and political thugs he thrives on being underestimated. Last week there was another example of this error by Donald Trump’s detractors and others who oppose him.

    On Twitter, his preferred means of communication, Donald Trump proclaimed last week:

    When referring to the USA, I will always capitalize the word Country!

    Trump was mocked by comedians on late night television for this supposed gaffe. Other prominent voices pointed to Trump’s “misspelling” as further proof that he is a dolt and a fool. By implication, his voters are fools and dolts as well. This version of liberal Schadenfreude is a defining feature in the Age of Trump.

    It is small comfort which ignores the fact that Donald Trump’s grammatical errors and odd spelling are — as admitted by White House insiders some months ago — strategic choices designed to make him appear more “folksy” and “authentic.” Trump’s faux-populist appeal depends upon his ability to relate to his supporters by sharing their grievances and hostility toward those liberals and progressives they perceive as looking down on “real Americans.”

    To understand Donald Trump, one must begin with the fact that he is an American fascist — an autocrat and authoritarian by instinct, behavior, and values. This is the nucleus of his being. This is the prism through which to best understand Donald Trump.

    I asked several leading experts on fascism and authoritarianism to help me understand Trump’s conversion of “Country” into a proper noun.

    Ruth Ben-Ghiat, professor of history and Italian studies at New York University, author of the forthcoming book “Strongmen: How They Rise, Why They Succeed, How They Fall,” and featured commentator in Michael Moore’s “Fahrenheit 11/9”:

    Trump’s statement that he’ll capitalize the word Country represents yet another attempt to polarize the American population and set up one half as “moral,” "just" and politically and, above all, racially acceptable. It is a technique used by every authoritarian leader, often with success. Some may look at this tweet as just another quirky Trump language proposition, but nothing he does is accidental, including his capitalization strategies.

    Richard Frankel, professor of modern German History at the University of Louisiana at Lafayette, an expert on the rise of Nazism in Germany whose work has also been featured in Newsweek and on the History News Network:

    I see it as another way of saying “America First.” He’s putting the emphasis on country, on nation, on America before anything else. He’s contrasting himself and his followers with those who see America as part of a much larger community of nations, in which cooperation, not confrontation, is what is what’s best for everyone. Those who see it his way are the “real Americans.” Those who don’t are the enemy. It’s the pitting of “America Firsters” against the dreaded “Globalists.” It’s another way to divide the country — inclusion through exclusion.

    Jason Stanley, professor of philosophy at Yale University and author of “How Propaganda Works” as well as the new book “How Fascism Works: The Politics of Us and Them”:

    Via linguistic style and repetition, Trump is inculcating his followers with an ethic of authoritarian nationalism. Organized religion is a local authoritarian structure; the authority of God is signaled linguistically, by capitalizing “God” or not completely spelling out the word. According to Trump, like “God,” "Country" should be capitalized. This is a linguistic means of signalizing the quasi-religious authority of the nation. And since the nation is not a person, or even a person-like figure, that religious authority should be transferred to its leader, Donald Trump.

    It (again) reminded me of this quote from Victor Klemperer’s “Language of the Third Reich”: “Nazism permeated the flesh and blood of the people through single words, idioms and sentence structures which were imposed on them in a million repetitions and taken on board mechanically and unconsciously … language does not simply write and think for me, it also increasingly dictates my feelings and governs my entire spiritual being the more unquestioningly and unconsciously I abandon myself to it.”

    Several days after Trump made his declaration about the correct spelling of our “Country,” he announced that he was a proud “nationalist.” Because Trump is a racial authoritarian — and a student of “alt-right” guru Steve Bannon as well as White House adviser Stephen Miller, principal architect of his nativist immigration policy — his brand of nationalism is in no sense “neutral.” It is in reality white nationalism, whether called by that name or not. Donald Trump may evade or deflect from that fact. But it is true nonetheless. This is evident through his repeated and overt hostility toward nonwhites and Muslims.

    An embrace of nationalism by Donald Trump fits neatly within his logic for capitalizing the word “Country” when referring to the United States of America.

    Benjamin Hett, professor of history at Hunter College and the Graduate Center, City University of New York, author of “Burning the Reichstag: An Investigation into the Third Reich’s Enduring Mystery” as well as the new book “The Death of Democracy: Hitler’s Rise to Power and the Downfall of the Weimar Republic”:

    This is language I do not remember hearing from any other president. And this is where the significance of “Country” comes in. Trump the “nationalist” with his capital C in “Country” uses “globalist” as a pejorative. He is step by step dismantling the international infrastructure which the United States created after the Second World War to maintain a democratic and prosperous global order. Just recently he has begun dismantling the key INF treaty with Russia, another horrifically dangerous step. This is all reminiscent of the nationalism of the German administrations of the early 1930s, up to and including Hitler — turn away from the world, turn away from crucial international connections, turn away from peace and democracy. We know, or should know, that this cannot and will not lead anywhere good.

    *

    Some people laugh when they are terrified. It is not that the situation is funny; rather, their brains process existential dread through the physical act of laughter. This is why so many of us laugh at Donald Trump’s supposed gaffes and misspellings, and his other crude and boorish behavior. Donald Trump’s America is a real thing. We are stuck in it and many of us still cannot believe this has all come to pass. In the final analysis, laughter provides some short-term relief during the walk to the political gallows. The laughter feels good. The noose is still waiting.

    #Trump #Fascisme #Typographie #Histoire #Linguistique