position:midwife

  • Victoria Nuland, US midwife to Maidan-2014, denied visa to Russia — RT World News
    https://www.rt.com/news/460124-victoria-nuland-denied-visa-russia

    Former US diplomat Victoria Nuland, best known for distributing cookies to protesters during the US-backed 2014 Maidan coup in Ukraine, has found out she was on a visa blacklist as she sought to enter Russia.

    The former US ambassador to NATO and assistant secretary of state for Eurasia is best known for supporting the coup that ousted the government in Kiev, and dismissing the concerns of Washington’s European allies about meddling in Ukraine (“F*** the EU”) in the same conversation she mentioned bringing then-VP Joe Biden to “midwife this thing.”

  • The Strange Case of the Woman Who Gave Birth to a Demon Cat | Mysterious Universe
    https://mysteriousuniverse.org/2019/03/the-strange-case-of-the-woman-who-gave-birth-to-a-demon-cat

    There was a time in our history when demons roamed the earth. It was a time when even the most educated believed there were sinister supernatural forces lurking among us, while the uneducated huddled in their darkened homes at night, fearful of the witches, warlocks, demons, and spirits that prowled their world. From this age of superstition and myth, this era when monsters were very real to the people who feared that dark unknown, come many strange stories of encounters with demonic forces. These are stories of magic and monsters, taken as real at the time, and one such odd account has managed to be rather persistent over the centuries is a tale of a humble peasant woman, her Devil lover, and her demon cat baby.
    For this strange tale we go back in time to the year 1569, where in Leicestershire, England, there lived a woman named Agnes Bowker. There was nothing particularly remarkable about the then 27-year-old Bowker, the humble daughter of a butcher who worked as a family servant at an estate, and she may have remained a nobody lost to history if it weren’t for a series of very bizarre events that would unfold. It began when Bowker suddenly became pregnant, a sinful situation as she was not married at the time, but this was apparently the least of her worries. On January 17th, 1569, it was reported that Bowker had given birth to some sort of cat-like monster, and the news at the time spread like wildfire, whispered under the breath of fearful locals. After all, this was an era in which myths and magic were very real, demons and the devil a very present threat, and superstition ran rampant. Many locals feared that the creature was a demonic abomination from Hell or a portent of incoming catastrophe, and Bowker did little to calm these fears, claiming that it was the child of some shapeshifting supernatural creature, which she had had sexual relations with on several occasions. David Cressy says of this in his book Travesties and Transgressions in Tudor and Stuart England: Tales of Discord and Dissension:

    She now said ‘that a thing came unto her as she was in bed and lay the first night very heavy upon her bed but touched her not. The next night she saw it and it was in the likeness of a black cat. By the moonlight it came into her bed and had knowledge of her body’ on several occasions.

    Word of the anomalous birth made it all the way to Queen Elizabeth’s Privy Council and the Bishop of London, and rather than being written off as a hoax, the birth was actually seriously investigated. Among the first to be questioned on the incident were Bowker’s midwives, who were allegedly present at the birth, and amazingly they seemed to support the woman’s wild claims. One of the midwives, named Elizabeth Harrison, claimed that she had seen the alleged father of the creature, which she described as “the likeness of a bear, sometimes like a dog, sometimes like a man,” and explained that six other midwives had been present for the ominous birth. Another midwife named Margaret Roos claimed that, while she hadn’t actually seen the baby, it had “pricked” her with its claws while still in the womb, and although none of them had seen it actually come out of the body, it was claimed that they had gone to fetch what they needed for the birth and come back to the room to see the monstrosity on the floor at Bowker’s feet. Making it all the more bizarre is that Harrison also testified that Bowker had told her of meeting a woman in the countryside who had cryptically told her the portent that she would give birth to a beast called the “Mooncalf.”

    In the meantime, other witnesses were also questioned, including townsfolk and clergy, and there was even a body produced that was claimed to be the foul creature itself. Some local men claimed to have actually dissected it and examined it to find food and straw within its stomach, and in their opinion it had just been a regular cat. They even accused Bowker of having stolen a neighborhood cat in order to pull off a hoax. The Archdeacon’s Commissary, Anthony Anderson, was able to examine the cat himself, and not only made sketches of it, but also compared it with a normal cat. Anderson would come to the conclusion that the supposed “Bowker’s Cat” was just a normal cat, saying “It appeareth plainly to be a counterfeit matter; but yet we cannot extort confessions of the manner of doings.” Indeed, the Bishop of London, Edmund Grindal, would also concede that this was likely a hoax, but also admitted there was no way to prove it either way. London physician William Bullein would express doubts as to the veracity of the whole tale as well, but there were still plenty of scared people who believed it all.

    This expert opinion seems to have cast some doubt on the veracity of the whole story, and it did not help that Bowker seemed to be increasingly derailed, telling all sorts of conflicting stories. Sometimes she would expound on her night time visitations with a shapeshifting demon, at other times she said that she had been told to marry the Devil by a schoolmaster who had sexually abused her repeatedly, and that the demon had come to her in the form of a “greyhound and a cat” sent by him. Even the whereabouts of the baby were inconsistent, with Bowker at one point claiming that the child was being nursed at Guilsborough, and at another time saying that it had been stillborn, while still on other occasions she said that she had no memory of the actual birth, only being told after the fact by her midwives about the monstrosity that had come forth from her womb.

    However, even when the whole case was brought before a special ecclesiastical court in front of the Archdeacon of Leicester Bowker, her midwives remained adamant that the whole surreal story of the cat monster and the demon father was true. The case even went to a secular court, and one thing no one could ever figure out is just what had happened to the actual baby, because demon cat or not, it was widely known that Bowker really had been pregnant. It is unknown to this day whether it had been stillborn, as she often claimed, or whether it had really been sent away to be nursed, as she also claimed. It was also suggested that she may have killed her baby, not necessarily because it was a cat, but because she sought to escape the grave stigma of having a child out of wedlock. Of course there was also a contingent of people who believed that she really did have the cat abomination, and that the one that had been dissected was not the real one at all, although where it had gone was anyone’s guess. Whether there was anything supernatural or not going on here, a lot of people of the time believed there was, and Cressey would write:

    It mattered little whether Agnes gave birth to a bastard or to a beast, or whether she had murdered her baby; but it became a matter of public concern when people saw threatening portents in this apparent violation of nature, and when credulous Catholics gained ground by exploiting a dubious story. Abnormal births and bestial instrusions were shocking reminders of the unpredictability of the universe and of the power of hidden forces to subvert everyday routines. At times of crisis they assumed political dimensions, as augeries of ‘alterations of kingdoms’ and portents of ‘destruction of princes.’ It should come as no surprise, then, to find the government attempting to control or neutralize such reports in 1569.

    A sketch of Agnes Bowker’s cat

    In the end, Agnes Bowker was not found guilty of any crime, but that is about all we know about her life after that, and as soon as all of the court cases and investigations were over she just sort of evaporated into history. Regardless of what happened to Bowker, it is all rather fascinating and testament to the absurd weirdness of it all that her story has managed to remain talked about and remembered centuries later. Such is its utter bizarreness and its unique nature of having been given so much investigation and court time by the highest officials of the time that it has become nearly legendary. What happened to Agnes Bowker? Was this a wild tale spun by a possibly mentally unstable woman trying to escape the shame of a child out of wedlock, mixing with a mass hysteria fueled by the superstitions and fears of the supernatural at the times? Or did she really give birth to a demon child? Indeed, what happened to the child, demon or not? Why did the authorities spend so much time and manpower on this case? These are questions for which we will not likely find answers to, and the bizarre case of Agnes Bokwer’s cat manages to remain an intriguing historical oddity.

    #femme #accouchement #demon #chat

  • Who Maps the World ?

    Too often, men. And money. But a team of OpenStreetMap users is working to draw new cartographic lines, making maps that more accurately—and equitably—reflect our space.

    “For most of human history, maps have been very exclusive,” said Marie Price, the first woman president of the American Geographical Society, appointed 165 years into its 167-year history. “Only a few people got to make maps, and they were carefully guarded, and they were not participatory.” That’s slowly changing, she said, thanks to democratizing projects like OpenStreetMap (OSM).

    OSM is the self-proclaimed Wikipedia of maps: It’s a free and open-source sketch of the globe, created by a volunteer pool that essentially crowd-sources the map, tracing parts of the world that haven’t yet been logged. Armed with satellite images, GPS coordinates, local community insights and map “tasks,” volunteer cartographers identify roads, paths, and buildings in remote areas and their own backyards. Then, experienced editors verify each element. Chances are, you use an OSM-sourced map every day without realizing it: Foursquare, Craigslist, Pinterest, Etsy, and Uber all use it in their direction services.

    When commercial companies like Google decide to map the not-yet-mapped, they use “The Starbucks Test,” as OSMers like to call it. If you’re within a certain radius of a chain coffee shop, Google will invest in maps to make it easy to find. Everywhere else, especially in the developing world, other virtual cartographers have to fill in the gaps.

    But despite OSM’s democratic aims, and despite the long (albeit mostly hidden) history of lady cartographers, the OSM volunteer community is still composed overwhelmingly of men. A comprehensive statistical breakdown of gender equity in the OSM space has not yet been conducted, but Rachel Levine, a GIS operations and training coordinator with the American Red Cross, said experts estimate that only 2 to 5 percent of OSMers are women. The professional field of cartography is also male-dominated, as is the smaller subset of GIS professionals. While it would follow that the numbers of mappers of color and LGBTQ and gender-nonconforming mappers are similarly small, those statistics have gone largely unexamined.

    There is one arena where women’s OSM involvement, specifically, is growing, however: within organizations like Humanitarian OpenStreetMap Team (HOT) and Missing Maps, which work to develop parts of the map most needed for humanitarian relief, or during natural disasters.
    When women decide what shows up on the map

    HOT has worked on high-profile projects like the “crisis mapping” of Puerto Rico in the wake of Hurricane Maria, and on humble but important ones, like helping one Zimbabwe community get on their city’s trash pickup list by highlighting piles of trash that littered the ground. Missing Maps is an umbrella group that aids it, made up of a coalition of NGOs, health organizations like the Red Cross, and data partners. It works to increase the number of volunteers contributing to humanitarian mapping projects by educating new mappers, and organizing thousands of map-a-thons a year.

    In HOT’s most recent gender equity study, it found that 28 percent of remote mappers for its projects were women. And in micro-grant-funded field projects, when organizations worked directly with people from the communities they were mapping, women participants made up 48 percent.

    That number dwarfs the percentage in the rest of the field, but parity (or majority) is still the ultimate aim. So in honor of International Women’s Day, Missing Maps organized about 20 feminist map-a-thons across the country, including one at the American Red Cross headquarters in downtown Washington, D.C., led by Levine along with a team of women volunteers. Price spoke as the guest of honor, and around 75 people attended: members of George Washington University’s Humanitarian Mapping Society, cartography enthusiasts, Red Cross volunteers and employees. There were women and men; new mappers and old.

    I turned up with my computer and not one cartographical clue.

    The project we embarked on together was commissioned by the Tanzanian Development Trust, which runs a safe house for girls in Tanzania facing the threat of genital mutilation. Its workers pick up and safely shelter girls from neighboring villages who fear they’ll be cut. When a girl calls for help, outreach workers need to know where to go pick them up, but they’re stuck in a Google Maps dead zone. Using OSM, volunteers from all over the world—including girls on the ground in Tanzania—are filling in the blanks.

    When it comes to increasing access to health services, safety, and education—things women in many developing countries disproportionately lack—equitable cartographic representation matters. It’s the people who make the map who shape what shows up. On OMS, buildings aren’t just identified as buildings; they’re “tagged” with specifics according to mappers’ and editors’ preferences. “If two to five percent of our mappers are women, that means only a subset of that get[s] to decide what tags are important, and what tags get our attention,” said Levine.

    Sports arenas? Lots of those. Strip clubs? Cities contain multitudes. Bars? More than one could possibly comprehend.

    Meanwhile, childcare centers, health clinics, abortion clinics, and specialty clinics that deal with women’s health are vastly underrepresented. In 2011, the OSM community rejected an appeal to add the “childcare” tag at all. It was finally approved in 2013, and in the time since, it’s been used more than 12,000 times.

    Doctors have been tagged more than 80,000 times, while healthcare facilities that specialize in abortion have been tagged only 10; gynecology, near 1,500; midwife, 233, fertility clinics, none. Only one building has been tagged as a domestic violence facility, and 15 as a gender-based violence facility. That’s not because these facilities don’t exist—it’s because the men mapping them don’t know they do, or don’t care enough to notice.
    In 2011, the OSM community rejected an appeal to add the “childcare” tag at all. It was finally approved in 2013, and in the time since, it’s been used more than 12,000 times.

    So much of the importance of mapping is about navigating the world safely. For women, especially women in less developed countries, that safety is harder to secure. “If we tag something as a public toilet, does that mean it has facilities for women? Does it mean the facilities are safe?” asked Levine. “When we’re tagging specifically, ‘This is a female toilet,’ that means somebody has gone in and said, ‘This is accessible to me.’ When women aren’t doing the tagging, we just get the toilet tag.”

    “Women’s geography,” Price tells her students, is made up of more than bridges and tunnels. It’s shaped by asking things like: Where on the map do you feel safe? How would you walk from A to B in the city without having to look over your shoulder? It’s hard to map these intangibles—but not impossible.

    “Women [already] share that information or intuitively pick it up watching other women,” Price said. “Those kinds of things could be mapped. Maybe not in an OSM environment, but that happens when cartography goes into many different hands and people think of different ways of how we know space, classify space, and value space.”

    That’s why Levine believes that the emphasis on recruiting women mapmakers, especially for field projects like the Tanzanian one, is above all else a practical one. “Women are the ones who know the health facilities; they know what’s safe and unsafe; they know where their kids go to play; they know where to buy groceries,” she said. “And we have found that by going to them directly, we get better data, and we get that data faster.”

    Recording more women-centric spaces doesn’t account for the many LGBTQ or non-binary spaces that go unmapped, a gap the International Women’s Day event didn’t overtly address. But elsewhere on the internet, projects like “Queering the Map” seek to identify queer spaces across the globe, preserving memories of LGBTQ awakenings, love stories, and acts of resistance. Instead of women’s health centers, the Queered Map opens a space to tag gay bars, or park benches where two women once fell in love, or the street in Oakland someone decided to change their “pronouns to they/them.” It’s a more subjective way to label space, and less institutionalized than the global OSM network. But that’s sort of the point.
    Service through cartography

    The concentration of women mappers in humanitarian projects is partly due to the framing of cartography as a service-driven skill, Levine said, rather than a technical one. That perception reflects the broader dynamics that alienate women from STEM fields—the idea that women should work as nurturers, not coders—but many women at the map-a-thon agreed that it was a drive to volunteer that first drew them to OSM.

    Maiya Kondratieff and Grace Poillucci, freshmen at George Washington University, are roommates. Both of them unexpectedly fell into digital mapping this year after seeing GW’s Humanitarian Mapping Society advertised at the university club fair. They were joined at the Missing Maps event by fellow society member Ethan Casserino, a third-year at GW.

    “It wasn’t presented as a tech-y thing; more like service work,” said Kondratieff. “And our e-board is mostly even” in terms of gender representation, she added. One of those older leaders of the group spent much of the night hurrying around, dishing out pizza and handing out stickers. Later, she stopped, leaned over Kondratieff’s shoulder, and helped her solve a bug in her map.

    Rhys, a cartography professional who asked not to be identified by last name, graduated from GW in 2016 and majored in geography. A lot of her women peers, she said, found their way into cartography based on an interest in art or graphic design. As things become more technology-heavy, she’s observed a large male influx. “It’s daunting for some people,” she said.

    Another big barrier to women’s involvement in OSM, besides the already vast disparities in the tech sphere, Levine said, is time. All OSM work is volunteer-based. “Women have less free time because the work we’re doing in our free time is not considered work,” said Levine. “Cleaning duties, childcare, are often not considered shared behaviors. When the women are putting the baby asleep, the man is mapping.”

    As a designer with DevelopmentSeed, a data technology group that is partnering with OSM to improve its maps, Ali Felski has been interviewing dozens of OSM users across the country about how they interact with the site. Most of them, she said, are older, retired men with time on their hands. “Mapping is less community-based. It’s technically detailed, and there aren’t a lot of nice instructions,” she said, factors that she thinks might be correlated with women’s hesitance to join the field. “I think it’s just a communication problem.”

    Building that communication often starts with education. According to a PayScale gender-by-major analysis conducted in 2009, 72 percent of undergraduate geography majors were men. At GW, that may be changing. While the geography major is small, it’s woman-dominated: 13 women and 10 men are in the graduate program. Price has taught generations of GW students (including Rhys, who counts her as a mentor), and leads the department with six other women, exactly matching the department’s seven men.

    Organizations like YouthMappers, which has 113 chapters spread among 35 countries, are supporting students in creating their own university OSM communities. And a lot of the students who participate are women. An estimated 40 percent of the 5,000 students who take part in YouthMappers are female, and a quarter of their chapters have more than 50 percent participation, said Marcela Zeballos, a research associate and 2009 graduate of GW. The group also champions women’s empowerment initiatives like Let Girls Map, which runs from International Women’s Day in March to International Day of the Girl in October.

    I didn’t get to map much at the event, but that night I kicked off the Let Girls Map season snuggled in bed, tagging buildings and drawing roads. I learned to curve paths and square edges, hypnotized by the seemingly endless satellite footage of Starbucks-free woods.

    The gaps in my local geographical knowledge, though, were unsurprisingly vast: I didn’t know if the buildings I was outlining were bathrooms or houses or restaurants, and couldn’t really discern a highway from a path from a driveway. And when my “unknown line” is a Tanzanian woman’s escape route, the stakes are high. That’s why HOT projects also depend on community members, some equipped with old-fashioned pens and paper, to hone in on the details.

    But map-a-thons like this get people engaged, and OSM-literate. They begin to build the sense of community that DevelopmentSeed’s Felski wished OSM didn’t lack. At an event like this, led and attended by women in the cartography field (or who may soon enter it), it’s easy to forget how few there really are.

    Down the table, the undergraduates Kondratieff and Casserino chatted, eyes trained at the rural Tanzanian landscape unfolding on their laptop screens. “You should minor in GIS,” Casserino urged.

    “Maybe I will,” she replied.

    https://www.citylab.com/equity/2018/03/who-maps-the-world/555272
    #femmes #cartographie #cartes #genre #argent #femmes_cartographes
    ping @reka @odilon

    via @isskein

  • A Mother’s Battle Against Agrochemicals, Church and State in #Paraguay · Global Voice
    https://globalvoices.org/2018/01/22/a-mothers-battle-against-agrochemicals-church-and-state-in-paraguay

    As a midwife, Petrona Villasboa has helped bring more than 200 children into the world alive and well, but when her own son Silvino Talavera was poisoned, she could not save his life.

    In spite of this, Villasboa has dedicated herself to the fight against Paraguay’s powerful soy producers, responsible for the use of the deadly agrochemicals that killed her son. In 2004, she brought the first-ever conviction against two soy producers, in a case which proved that the cause of her son’s death was the indiscriminate use of agrochemicals. Had it not been for these producers’ pesticides, Silvino would be 26 years old today.

    #résistance #environnement #pollution #industries_chimiques

  • The midwives helping women on the US-Mexico border | Mexico | Al Jazeera
    http://www.aljazeera.com/indepth/features/2017/09/midwives-helping-women-mexico-border-170906090026379.html

    Tijuana, Mexico - Ximena Rojas drives through the streets of Tijuana, Mexico at the wheel of an old station wagon that can become a mobile ambulance if necessary.

    She often gets lost, but she always arrives where she needs to be.

    Rojas has just turned 35 years old. She wears her long hair tied in a braid and she speaks with a soft tone.

    She is native of Veracruz, a port city located along the Gulf of Mexico, but she studied nursing and obstetrics at the National University of Mexico City (UNAM) and began assisting home births in 2010.

    In 2013, she moved to Baja California, a Mexican state on the US border, to study sex education and she decided to stay.

    “The border attracts me,” she tells Al Jazeera. “It is a complex area, but also very vital,” she says.

    Rojas is a “partera”, a midwife, and her role is to accompany mothers during their pregnancy and to stand by their side when they give birth.

    Midwifery was only officially recognised as a profession in Mexico in 2011, but Rojas says midwives are still not typically allowed to accompany their patients in the delivery room. In public hospitals, women are often not allowed to have anyone, not even a family member, present with them while they give birth.

    But Rojas, who is determined to help those most in need, has assisted in more than 350 births.

    She primarily helps Mexican women who decide to give birth in their homes to avoid public hospitals in Tijuana, and the obstetric violence, she says, pregnant women often face.

    But she also has found that Haitian women who wait along the border with the hopes of getting to the US are in much need of care.

  • « “Poor unfortunate little girl,” said the midwife, gazing at the baby’s upsetting face. She wasn’t even able to describe it, but she thought it looked like a cursed monster from hell. (...) She was sure there was no creature on earth more hideous than this wretched little one, and if she were God, she would probably kill the baby at once rather than let her live; the world would abuse her without mercy. »

    Eka Kurniawan, Beauty is a Wound

  • Discover the Oldest Beer Recipe in History From Ancient Sumeria, 1800 B.C.

    Beer, that favorite beverage of football fans, frat boys, and other macho stereotypes—at least according to the advertisers—actually has a very long, distinguished heritage. It’s older, in fact, than wine, older than whiskey, older perhaps even than bread (or so some scholars have thought). As soon as humans settled down and learned to cultivate grains, some 13,000 years ago, the possibility for fermentation—a naturally occurring phenomenon—presented itself. But it isn’t until the 5th century, B.C. that we have sources documenting the deliberate production of ale in ancient Sumeria. Nonetheless, beer has been described as the “midwife of civilization” due to its central role in agriculture, trade, urbanization, and medicine.


    http://www.openculture.com/2015/03/the-oldest-beer-recipe-in-history.html
    #bière
    cc @albertocampiphoto

  • Mapping the World: The Story of Cartography

    http://bookoutlet.com/Store/Details/mapping-the-world-the-story-of-cartography/_/R-9780233004396B?merch=You+gotta+read+these!&fid=8

    Juste pour référence

    From the crude maps of ancient Babylon to the satellite-fueled precision of Google Maps, cartography has been both a record of dreams and of discoveries. Maps have played midwife to empires, helped win wars, and encouraged humanity to venture beyond boundaries of space and time. Containing numerous maps from the archives of the Royal Geographical Society, Mapping the World tells the story of the philosophers, explorers, artists, and scientists who brought together their skills to produce some of the most intriguing artifacts ever created.

    #cartographie #histoire #référence #bibliographie

  • Eighteenth Century Midwife Training Mannequin - Neatorama
    http://www.neatorama.com/2013/07/12/Eighteenth-Century-Midwife-Training-Mannequin

    Angélique Marguerite Le Boursier du Coudray (1714-1794) was the midwife of the court of French King Louis XV. She was famous for her skills in that trade and highly sought after as a teacher. Madame du Coudray traveled all over France, training as many as 10,000 women to bring babies and mothers through the childbirth process safely. This was one of her training aids—a dummy that simulates childbirth.

  • Palestinians born ’from prisoners’ smuggled sperm’

    http://www.bbc.co.uk/news/world-middle-east-21658940

    Palestinians born ’from prisoners’ smuggled sperm’
    Jon Donnison By Jon Donnison BBC News, West Bank

    Just a few seconds old, but already strong of voice, Muhannad Ziben did not sound best pleased as a midwife, gripping him by the ankle, hoisted him above his mother and snipped the umbilical chord.

    He was born in Nablus’s al-Arabia hospital in August last year.

    Within a few hours he looked more comfortable, snoozing in the arms of his mother Dallal. The father though was absent.

    #palestine #israel #droits-humains

  • 93-Year-Old Tennessee Woman Who Cleaned State Capitol For 30 Years Denied Voter ID | ThinkProgress
    http://thinkprogress.org/justice/2011/12/26/395287/93-year-old-tennessee-woman-who-cleaned-state-capitol-for-30-years-de

    A 93-year-old Tennessee woman who cleaned the state Capitol for 30 years, including the governor’s office, says she won’t be able to vote for the first time in decades after being told this week that her old state ID failed to meet new voter ID regulations.

    Thelma Mitchell was even accused of being an undocumented immigrant because she couldn’t produce a birth certificate:

    Mitchell, who was delivered by a midwife in Alabama in 1918, has never had a birth certificate. But when she told that to a drivers’ license clerk, he suggested she might be an illegal immigrant.

    Thelma Mitchell told WSMV-TV that she went to a state drivers’ license center last week after being told that her old state ID from her cleaning job would not meet new regulations for voter identification.