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  • It’s the (Democracy-Poisoning) Golden Age of Free Speech | WIRED
    https://www.wired.com/story/free-speech-issue-tech-turmoil-new-censorship

    Par Zeynep Tufekci

    In today’s networked environment, when anyone can broadcast live or post their thoughts to a social network, it would seem that censorship ought to be impossible. This should be the golden age of free speech.

    And sure, it is a golden age of free speech—if you can believe your lying eyes. Is that footage you’re watching real? Was it really filmed where and when it says it was? Is it being shared by alt-right trolls or a swarm of Russian bots? Was it maybe even generated with the help of artificial intelligence? (Yes, there are systems that can create increasingly convincing fake videos.)

    Or let’s say you were the one who posted that video. If so, is anyone even watching it? Or has it been lost in a sea of posts from hundreds of millions of content pro­ducers? Does it play well with Facebook’s algorithm? Is YouTube recommending it?

    Maybe you’re lucky and you’ve hit a jackpot in today’s algorithmic public sphere: an audience that either loves you or hates you. Is your post racking up the likes and shares? Or is it raking in a different kind of “engagement”: Have you received thousands of messages, mentions, notifications, and emails threatening and mocking you? Have you been doxed for your trouble? Have invisible, angry hordes ordered 100 pizzas to your house? Did they call in a SWAT team—men in black arriving, guns drawn, in the middle of dinner?

    These companies—which love to hold themselves up as monuments of free expression—have attained a scale unlike anything the world has ever seen; they’ve come to dominate media distribution, and they increasingly stand in for the public sphere itself. But at their core, their business is mundane: They’re ad brokers. To virtually anyone who wants to pay them, they sell the capacity to precisely target our eyeballs. They use massive surveillance of our behavior, online and off, to generate increasingly accurate, automated predictions of what advertisements we are most susceptible to and what content will keep us clicking, tapping, and scrolling down a bottomless feed.

    So what does this algorithmic public sphere tend to feed us? In tech parlance, Facebook and YouTube are “optimized for engagement,” which their defenders will tell you means that they’re just giving us what we want. But there’s nothing natural or inevitable about the specific ways that Facebook and YouTube corral our attention. The patterns, by now, are well known. As Buzzfeed famously reported in November 2016, “top fake election news stories generated more total engagement on Facebook than top election stories from 19 major news outlets combined.”

    For Facebook, YouTube, and Twitter, all speech —whether it’s a breaking news story, a saccharine animal video, an anti-Semitic meme, or a clever advertisement for razors— is but “content,” each post just another slice of pie on the carousel. A personal post looks almost the same as an ad, which looks very similar to a New York Times article, which has much the same visual feel as a fake newspaper created in an afternoon.

    What’s more, all this online speech is no longer public in any traditional sense. Sure, Facebook and Twitter sometimes feel like places where masses of people experience things together simultaneously. But in reality, posts are targeted and delivered privately, screen by screen by screen. Today’s phantom public sphere has been fragmented and submerged into billions of individual capillaries. Yes, mass discourse has become far easier for everyone to participate in—but it has simultaneously become a set of private conversations happening behind your back. Behind everyone’s backs.

    The most effective forms of censorship today involve meddling with trust and attention, not muzzling speech itself. As a result, they don’t look much like the old forms of censorship at all. They look like viral or coordinated harassment campaigns, which harness the dynamics of viral outrage to impose an unbearable and disproportionate cost on the act of speaking out. They look like epidemics of disinformation, meant to undercut the credibility of valid information sources. They look like bot-fueled campaigns of trolling and distraction, or piecemeal leaks of hacked materials, meant to swamp the attention of traditional media.

    This idea that more speech—more participation, more connection—constitutes the highest, most unalloyed good is a common refrain in the tech industry. But a historian would recognize this belief as a fallacy on its face. Connectivity is not a pony. Facebook doesn’t just connect democracy-­loving Egyptian dissidents and fans of the videogame Civilization; it brings together white supremacists, who can now assemble far more effectively. It helps connect the efforts of radical Buddhist monks in Myanmar, who now have much more potent tools for spreading incitement to ethnic cleansing—fueling the fastest- growing refugee crisis in the world.

    The freedom of speech is an important democratic value, but it’s not the only one. In the liberal tradition, free speech is usually understood as a vehicle—a necessary condition for achieving certain other societal ideals: for creating a knowledgeable public; for engendering healthy, rational, and informed debate; for holding powerful people and institutions accountable; for keeping communities lively and vibrant. What we are seeing now is that when free speech is treated as an end and not a means, it is all too possible to thwart and distort everything it is supposed to deliver.

    By this point, we’ve already seen enough to recognize that the core business model underlying the Big Tech platforms—harvesting attention with a massive surveillance infrastructure to allow for targeted, mostly automated advertising at very large scale—is far too compatible with authoritarianism, propaganda, misinformation, and polarization.

    #Zeynep_Tufekci #Médias_sociaux #Liberté_expression #Espace_public #Désinformation #Attention