“In 2014, an Argentina court ruled that Sandra was a sentient being with thoughts, feelings and that she was a “non-human person” who has been wrongfully deprived of her freedom in the zoo. See →. This photo was used to illustrate Brandon Keim’s article “An Orangutan Has (Some) Human Rights, Argentine Court Rules,” Wired, December 22, 2014.Many of the advocates were inspired by Peter Singer, Animal Liberation (1975). Photo: Roger Schultz/Flickr.”
Are They Human? - e-flux Architecture - e-flux
▻http://www.e-flux.com/architecture/superhumanity/68645/are-they-human
Throughout the seventeenth and eighteenth centuries—the period when the conceptual framework of the “state of nature” reshaped moral, legal and political philosophy —European forests, new technologies for extracting carbon traces from arctic ice reveal, were taken down at the fastest rate to date.
The great forests largely turned into cropland and fuel prior to wood’s replacement with coal as Europe’s main source of energy, and the colonial economy’s appetite for ships finished off the rest, with merchant ships and gun boats requiring between 4–6,000 mature oaks—several hectares of forest—each.
While some pockets of woodland did survive, primarily in the less densely populated terrain of the Alps, the Pyrenees, parts of the Balkans, and other areas of southeastern Europe, the line separating field from forest was shifting at an unprecedented speed, retreating north well past the Baltics to southern Scandinavia, Scotland and northern Siberia, and south into the northern Balkans. Abraham Bosse’s etching for the 1651 frontispiece of Thomas Hobbes’ Leviathan depicts the figure of the sovereign rising over deforested hills. This is not a coincidence: in the European imagination of the time, the forest line still marked the limit of sovereignty, the areas of productive economy and thus also the threshold of the law. Sovereignty could only rise over cultivated nature—that is, over a destroyed ecosystem.
By the end of the eighteenth century, the forest line has ebbed miles north of Edinburgh. With the exception of David Hume, who was settled there, European philosophers using the concept of the “state of nature” to describe an era prior to law and the social contract experienced nothing more than tamed local woodlands, stranded within an ocean of fields.
The Master of Deforestation: A detail from the frontpiece of Thomas Hobbes’ Leviathan (1651) illustrated by Abraham Bosse.The hypothetical forest of the “state of nature” was a vast pre-judicial zone, the mythic limit to culture and law. The outlaw and the werewolf, and later the indigenous residents, were humanlike creatures that could be killed without the slaying being considered a murder. With the conversion of European forests into fields, cities, and ships, other forests were discovered beyond the oceans Europeans crossed by floating on their own decimated ones. Those that most captured the European imaginary of the state of nature were found along the equatorial belt in the tropics: Central Africa, South East Asia and Central America. Today we know, from such works as that of Paulo Tavares’ and others, that these forests, in contrast to their Western perception at the time, were environments cultivated by human civilizations and imbued with their own conceptions of politics and law.
