/core

  • Zombie International Currency : The Pound Sterling 1945–1971 | The Journal of Economic History | Cambridge Core
    https://www.cambridge.org/core/journals/journal-of-economic-history/article/zombie-international-currency-the-pound-sterling-19451971/7B7C31079FB943B4971CD4B9257013AB?WT.mc_id=New+Cambridge+Alert+-+Issues

    Il s’agit donc de la première publication en son nom propre d’une personne que j’ai vu grandir.
    J’apprécie aussi le fait qu’elle ait choisi délibérément de publier sous licence #creative_commons et tout particulièrement qu’elle sorte un papier sur les monnaies zombies le jour d’Halloween !

    The term “zombie bank” refers to a bank that cannot continue operating without some form of government assistance, such as bailout, credit support, or other guarantees.Footnote 2 I define a “zombie international currency” as a currency that requires the intervention of the issuing country, in the form of exchange controls and diplomatic pressure such as threats or economic sanctions, to continue being used internationally. International holders of zombie currencies are comparable to the creditors of zombie banks: they try to decrease their exposure to the zombie to avoid potential losses. This paper argues that sterling was a zombie international currency during the Bretton Woods era.Footnote 3

  • The Purpose and Organisation of the Alimenta
    https://www.cambridge.org/core/journals/papers-of-the-british-school-at-rome/article/abs/purpose-and-organisation-of-the-alimenta/AD1C299A16A6D5FD4810BBEA7DEB20DC#

    Le début de l’aide étatique aux enfants dans le besoin

    1.11.1964 by Richard Duncan-Jones

    Published online by Cambridge University Press: 09 August 2013

    Extract
    The opening of Trajan’s reign saw the propagation in Italy of a system of government alimenta or subsistence payments, which had perhaps been begun by his predecessor, Nerva. Their immediate purpose was clearly the support of children in the small inland towns of Italy at which units of the scheme were mainly concentrated. Male recipients of the alimentary dole were given a cash payment of HS16 per month; girls received HS12 per month, the amounts given to illegitimate children being somewhat lower for both sexes. Hadrian laid down that boys who benefited were to be given support until the age of 18, and girls until 14; under Trajan, the ages at which support ceased had presumably been lower. The scheme was financed by grants from the fiscus which were placed with landowners in the districts in which children were to be supported. In general, each landowner who took part in the loans received a sum amounting to about 8% of the stated value of his land, and had to pay to the city interest of 5% per year, which formed the income from which the children were supported.

    Papers of the British School at Rome , Volume 32 , Issue 1 , November 1964 , pp. 123 - 146
    DOI: https://doi.org/10.1017/S0068246200007261

    https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.04.0063%3Aalphabetic+letter%3DP%3Aentr

    #praefectus_alimentorum #Rome #antiquité #aide_sociale #enfance #classes_sociales

  • À l’âge du Bronze, ce jeu de société a facilité la communication entre plusieurs civilisations | Slate.fr
    https://www.slate.fr/monde/jeu-de-societe-egypte-antique-plateau-chien-chacal-58-trous-azerbaijan-decouve


    Jusqu’à présent, 70 plateaux de ce jeu ont été découverts dans un large périmètre couvrant l’Égypte, le Levant, la Mésopotamie, l’Iran et l’Anatolie.
    Metropolitan Museum of Art, CC0, via Wikimedia Commons

    Cette version antique du jeu de l’oie se joue à deux et semble avoir eu un très grand succès à l’époque.

    Populaire dans l’Égypte antique, un jeu de société connu sous le nom du « Jeu à 58 trous » ou encore du « Jeu du chien et chacal » serait originaire du sud-ouest de l’Asie et aurait circulé dans de nombreuses zones de la région. Alors qu’on le croyait originaire d’Égypte, une récente étude publiée par Cambridge University Press en mai 2024 remet en question la théorie de ses origines : des archéologues ont découvert six plateaux de ce jeu sur des sites de la péninsule d’Abşeron et de la réserve de Gobustan, situés en Azerbaïdjan, soit à près de 2000 kilomètres de l’actuel Caire.

    Jusqu’à présent, 70 plateaux ont été trouvés dans un large périmètre couvrant l’Égypte, le Levant, la Mésopotamie, l’Iran et l’Anatolie. « Les données recueillies en Azerbaïdjan montrent que les habitants de ce pays jouaient à ce jeu à la fin du IIIe et au début du IIe millénaire avant J.-C. et qu’ils participaient à des interactions régionales qui s’étendaient à toute l’Asie du Sud-Ouest », soulignent les deux auteurs de l’étude, l’archéologue Rahman Abdoullayev et le chercheur Walter Crist.

  • Dalle Alpi all’Africa. La politica fascista per l’italianizzazione delle “nuove province” (1922-1943)

    L’Italia fascista mise a punto strategie precise per consolidare il dominio sulle recenti acquisizioni territoriali: le regioni nord-orientali del Paese e le colonie in Africa settentrionale. In che modo il regime si impegnò a formulare e imporre la sovranità italiana su territori e popolazioni molto diversi fra loro, ma ugualmente estranei alla nazione?

    Come mostra #Roberta_Pergher attraverso lo studio di quanto avvenne in Alto Adige e in Libia, la politica di insediamento in quelle regioni non fu ideata per risolvere un problema di sovrappopolazione, bensì per rafforzare il controllo su aree di fatto non italiane, quando già si era affermato il principio di autodeterminazione dei popoli e imposizioni di stampo imperialista erano viste con sospetto dall’opinione pubblica internazionale.

    Pergher esplora le caratteristiche della politica di insediamento fascista, ma anche il modo in cui gli italiani presero parte o si opposero agli sforzi del regime per italianizzare i territori in cui l’autorità era contestata.

    https://www.viella.it/libro/9788833132792
    #Italie #colonisation #Italie_coloniale #Alpes #Haut-Adige #Libye #nationalisme #contrôle #autodétermination_des_peuples #italianisation

    #livre

    Le livre a été traduit de l’anglais:
    Mussolini’s Nation-Empire. Sovereignty and Settlement in Italy’s Borderlands, 1922–1943

    Roberta Pergher transforms our understanding of Fascist rule. Examining Fascist Italy’s efforts to control the antipodes of its realm - the regions annexed in northern Italy after the First World War, and Italy’s North African colonies - she shows how the regime struggled to imagine and implement Italian sovereignty over alien territories and peoples. Contrary to the claims of existing scholarship, Fascist settlement policy in these regions was not designed to solve an overpopulation problem, but to bolster Italian claims to rule in an era that prized self-determination and no longer saw imperial claims as self-evident. Professor Pergher explores the character and impact of Fascist settlement policy and the degree to which ordinary Italians participated in and challenged the regime’s efforts to Italianize contested territory. Employing models and concepts from the historiography of empire, she shows how Fascist Italy rethought the boundaries between national and imperial rule.


    https://www.cambridge.org/core/books/mussolinis-nationempire/CF0473B2EA56FEF20223BAFD2C90B440

    –-

    ajouté à la métaliste sur l’Italie coloniale:
    https://seenthis.net/messages/871953

  • « #Care » : comment l’étude du #travail_domestique permet de réécrire l’histoire

    La notion de care s’est imposée dans le langage courant et politique pour qualifier l’ensemble des activités – rémunérées ou non – qui consistent à prendre soin des autres et de leur cadre de vie ; à assurer le « #travail_reproductif » et non seulement « productif ». Cela recouvre notamment les métiers ou pratiques sociales d’#aide_à_la_personne, les secteurs infirmiers ou médicaux, ou encore un grand nombre de tâches dites « domestiques ».

    Les économistes féministes se sont depuis longtemps approprié cette notion pour mettre en valeur des formes de travail exercées par les #femmes et non reconnues socialement et dans les #statistiques économiques, en particulier le #travail_domestique_non_rémunéré. Il ne s’agit pas d’essentialiser des différences entre hommes et femmes mais au contraire de partir du principe que rendre visibles toutes les formes de travail est une étape nécessaire vers l’#égalité, la #reconnaissance_sociale et économique et le partage de ces tâches.

    En outre, alors que les mutations sociales et technologiques du XXe siècle ont diminué le temps de travail consacré au care et les tâches domestiques, il est probable que le vieillissement de la population inverse cette tendance. Il implique en particulier une augmentation de la demande de soin et d’aide à la personne, pratiques qui peuvent être rémunérées ou non, reposant dans ce dernier cas sur des liens familiaux ou amicaux.

    La loi de 2019 sur les congés de proche aidant et les discussions récurrentes sur les pénuries de personnel pour l’aide à domicile montrent combien nos sociétés se préparent – encore trop lentement et difficilement – aux mutations économiques et sociales causées par le vieillissement.

    #Valorisation_monétaire du travail domestique

    Il y a évidemment un débat au sein des économistes quant à l’opportunité de compter le travail de care domestique qui n’apparaît pas dans les statistiques officielles et donc de lui donner une #valeur_monétaire. Outre les difficultés méthodologiques de cette quantification, la question est de savoir si valoriser les pratiques non rémunérées comme un travail salarié ne va pas à l’encontre de l’éthique du care en mettant sur le même plan des formes de travail non équivalentes.

    La réponse que les économistes féministes apportent à cette question est que la construction de statistiques et la valorisation monétaire est aujourd’hui le meilleur moyen de montrer l’ampleur du #travail_féminin et la persistance des inégalités entre femmes et hommes au sein du ménage hétérosexuel (voir le récent résumé de Nancy Folbre présentant ces arguments et la recherche dans ce domaine, dont la première contribution remonte à l’ouvrage de Margaret Reid, Economics of household production, publié en… 1934).

    Depuis #Margaret_Reid, et encore plus depuis la réappropriation du concept de care en économie dans les années 1980 et 1990, notamment par Nancy Folbre, les économistes ont donc tenté de quantifier le travail domestique, dans le passé quasi-essentiellement exercé par les femmes. L’objectif est de voir comment cette comptabilisation change notre vision du #développement_économique, habituellement mesuré par des salaires et le temps de travail masculins, puis par le #produit_intérieur_brut, qui exclut les tâches domestiques.

    Il existe des tentatives actuelles pour inclure les estimations du travail domestique dans le #PIB, mais seule l’histoire économique permet de prendre la mesure du #biais que l’absence de prise en compte du travail féminin dans les statistiques cause à nos représentations du développement économique.

    Dans un article récemment paru dans le Journal of Economic History, « Careworn : The Economic History of Caring Labor » (https://www.cambridge.org/core/journals/journal-of-economic-history/article/careworn-the-economic-history-of-caring-labor/68D8EDEB50DCF2AB012433755741108B), la professeure d’histoire économique Jane Humphries cherche à produire une telle estimation pour l’Angleterre sur très longue période, de 1270 à 1860. Ses précédentes recherches ont déjà révolutionné l’#histoire_économique en montrant comment la prise en compte du travail des enfants, puis la construction de séries de salaire des femmes, changeaient le récit traditionnel de la révolution industrielle du XIXe siècle.

    Humphries commence par rappeler le paradoxe des recherches actuelles d’histoire économique quantitative qui ont entrepris de calculer des séries de PIB, de niveau de vie et de prix depuis le Moyen-Âge (voir notamment les travaux de #Robert_Allen et #Stephen_Broadberry). Le calcul d’évolution des prix repose en effet sur la définition d’un panier de biens représentatif de la consommation de base (viande, lait, céréales etc.). Mais l’essentiel du travail des femmes nécessaire pour transformer ces biens de base en consommation domestique, nécessaire pour soutenir le travail rémunéré de l’homme du foyer, n’est pas pris en compte dans les statistiques de production !

    Soutien au travail de l’homme salarié

    Elle rappelle aussi les nombreuses heures nécessaires pour maintenir l’#hygiène dans un foyer, avant la généralisation de l’eau courante et des sanitaires au XXe siècle. Rassemblant de nombreuses sources d’origine et fréquence différentes sur le temps de travail domestique et sur le #salaire horaire de ce travail lorsqu’il était rémunéré, Humphries tente de calculer la valeur totale du travail domestique qui était nécessaire pour qu’un foyer puisse subsister, permettant à l’homme de s’en absenter pour travailler au-dehors.

    Même ses estimations les plus basses montrent qu’au moins 20 % de la production totale de valeur (ce que nous appelons aujourd’hui PIB) était consacrée aux #tâches_domestiques – et sont donc absentes de nos mesures habituelles Et si ce chiffre n’était pas plus important dans le passé qu’aujourd’hui, c’est que l’autrice valorise le travail féminin au prix du salaire des femmes de l’époque, qui était très inférieur à celui des hommes.

    Notons que l’article ne quantifie que les tâches domestiques liées à la consommation et l’entretien du foyer ; l’autrice souligne qu’elle n’a pas quantifié ce qui touche au « travail reproductif », en particulier la mise au monde et l’allaitement des enfants.

    Mais la professeure d’histoire économique s’intéresse ici davantage à l’évolution du coût et temps du travail domestique – relativement au #travail_salarié – au cours des siècles. Elle remarque en particulier une forte augmentation du travail domestique, et de sa valeur relative, lors de la « révolution industrieuse » du XVIIIe siècle, précédant la « révolution industrielle » du XIXe siècle.

    Regard biaisé sur l’économie

    A la suite des travaux de #Jan_de_Vries, on parle de « #révolution_industrieuse » pour caractériser l’augmentation du temps de travail (en termes de nombre d’heures salariées) causée par la nécessité de maintenir ou accroître le niveau de consommation du ménage. De manière cohérente avec le fait que la révolution industrieuse coïncidait avec une diversification et multiplication des biens de consommation, Humphries montre que le travail domestique nécessaire pour soutenir le travail de l’homme salarié augmentait en même temps que ce dernier.

    Plus les ménages avaient accès à de nouveaux produits (tissus, sucre, viande, thé etc.), plus les femmes devaient travailler pour que les hommes puissent les consommer et en profiter. Pour les femmes mariées, conclut-elle, la « révolution industrieuse » n’a pas coïncidé avec une augmentation du travail salarié mais a pris une forme domestique, obscurcissant ainsi encore plus la contribution des femmes à la #croissance_économique et l’amélioration du niveau de vie.

    Rappelons, comme Humphries elle-même, la fragilité de ces premières estimations qui reposent sur des sources incomplètes et des hypothèses statistiques fortes.

    Toutefois, ce travail a le mérite de mettre à nouveau en lumière combien notre regard sur l’histoire économique est biaisé si nous ne réalisons pas que l’activité économique mesurée au cours du temps (par les statistiques de prix, salaires et production) ne pouvait s’accomplir que parce qu’elle était rendue possible par le travail domestique des femmes. Celui-ci était pourtant invisible dans les statistiques de population ou de production qui devinrent au XIXe siècle un nouveau pilier de la gestion des Etats modernes et de la compréhension de l’économie.

    https://www.alternatives-economiques.fr/eric-monnet/care-letude-travail-domestique-permet-de-reecrire-lhi/00112088
    #rémunération #invisibilisation #économie #économie_féministe #quantification #rémunération #salaire

    • Care Provision and the Boundaries of Production

      Whether or not they provide subjective satisfaction to providers, unpaid services and non-market transfers typically contribute positively to total output, living standards, and the social climate. This essay describes some quantitative dimensions of care provision and reviews their implications for the measurement of economic growth and the explanation of relative earnings, including the gender wage differential. It also calls attention to under-explored aspects of collective conflict over legal rules and public policies that shape the distribution of the net costs of care provision.

      https://www.aeaweb.org/articles?id=10.1257/jep.38.1.201

  • Le choix qui nous attend : le droit international ou un « ordre international fondé sur des règles [états-uniennes] » ?
    Article de John Dugard, ancien membre de la Commission du droit international, Juge ad hoc de la Cour internationale de Justice, Rapporteur spécial des Nations Unies sur la situation des droits de l’homme dans les territoires palestiniens occupés.

    publié le 21 février 2023 par la revue Leiden Journal of international Law (Cambridge University Press)

    traduction google
    https://www-cambridge-org.translate.goog/core/journals/leiden-journal-of-international-law/article/choice-before-us-international-law-or-a-rulesbased-international-order/7BEDE2312FDF9D6225E16988FD18BAF0?_x_tr_sl=en&_x_tr_tl=

    Article original
    https://www.cambridge.org/core/journals/leiden-journal-of-international-law/article/choice-before-us-international-law-or-a-rulesbased-international-order/7BEDE2312FDF9D6225E16988FD18BAF0

    • Tweet de novembre 2023 de Arnaud Bertarnd (entrepreneur) qui a attiré mon attention sur l’article ci-dessus.

      https://x.com/RnaudBertrand/status/1724098877727641720?s=20

      Une observation intéressante est qu’à bien des égards, cette guerre oppose « l’ordre fondé sur des règles » au « droit international » .

      Nous assistons à une attaque massive et sans précédent contre toutes les institutions censées préserver le droit international : l’ONU (avec même la destruction physique de leurs bureaux à Gaza, et je ne parle même pas des plus de 100 employés de l’ONU tués jusqu’à présent !), l’OMS, la CIJ, la CPI, etc. Et bien sûr sur les lois et principes mêmes qu’ils ont été créés pour défendre et représenter (qu’il s’agisse du droit humanitaire, des droits de l’enfant, du droit de la guerre, etc.).

      Par qui ? Par Israël et, en fin de compte, par leur soutien, les États-Unis, qui défendent « l’ordre fondé sur des règles », c’est-à-dire un système en dehors du droit international qui défend essentiellement tout ce que les États-Unis jugent comme étant dans leur intérêt et celui de leurs alliés à tout moment . Pour la meilleure définition que j’ai jamais lue sur « l’ordre fondé sur des règles », voir cette étude fascinante dans le Leiden Journal of International Law : https://cambridge.org/core/journals/leiden-journal-of-international-law/article/choice-before-us-international-law-or-a-rulesbased-international-order/7BEDE2312FDF9D6225E16988FD18BAF0#

      Donc, si l’on prend du recul, c’est un aspect clé de la bataille en jeu ici. Ce qui est bien entendu extrêmement ironique, car bon nombre de ces institutions et principes attaqués ont été créés par et au sein de l’ordre fondé sur des règles, souvent dans le but de préserver et de consolider les intérêts de l’ordre !

      Mais le monde a changé, de nombreux pays se sont adaptés aux règles actuelles de l’ordre et ainsi le respect des règles, le respect du droit international, est passé d’un fardeau pour les autres à un fardeau pour ceux qui les ont créés... C’est pourquoi il y a aujourd’hui un énorme fossé entre les actions des partisans de « l’ordre fondé sur des règles » et ce qu’ils devraient faire s’ils respectaient le droit international .

      L’autre immense ironie est que les pays du Sud – la Chine, les pays de l’ASEAN, les pays d’Amérique du Sud, les pays africains, etc. – sont désormais devenus de plus fervents défenseurs des institutions multilatérales défendant le droit international que l’Occident. Parce que ce sont eux qui se sont adaptés à ces règles, dans de nombreux cas avec beaucoup plus de succès que l’Occident.

      Tout cela pour dire que lorsqu’on vous dit que les pays du Sud cherchent à bouleverser « l’ordre fondé sur des règles », vous devez être très clair sur ce dont vous parlez. Ils cherchent à changer la situation dans laquelle les États-Unis et leurs alliés peuvent faire ce qu’ils veulent et ainsi se moquer du droit international. En fait, ce qu’ils veulent, ce sont des règles réelles que tout le monde respecte : ils veulent le droit international ! Et ceux qui veulent vraiment bouleverser les règles et faire essentiellement ce qu’ils veulent, sans tenir compte de aucune règle - comme nous le voyons en ce moment à Gaza - sont l’Occident, ceux qui cherchent à nous faire croire qu’ILS défendent une « politique fondée sur des règles ». commande".

      Comment cela va-t-il se terminer ? Je sais comment je veux que cela se termine : je crois fermement que nous avons besoin d’un ensemble de règles internationales que tout le monde doit respecter, notamment en matière de guerre et de paix, de souveraineté, d’ingérence dans les affaires d’autres pays, etc. Un monde où l’on peut massacrer des milliers d’enfants en toute impunité si l’on est le parti le plus fort.

      Mais je suis également réaliste et je crains que la seule façon d’obtenir un tel monde soit que les États les plus puissants le veuillent. Et j’ai totalement perdu toute confiance dans la capacité des États-Unis à faire ce qu’il faut à cet égard. C’est pourquoi j’attends avec impatience et encourage un monde dans lequel l’influence et la puissance américaines sont réduites, dans lequel d’autres puissances plus sages pourraient réussir là où l’Amérique a échoué.

      Si les horreurs qui se produisent à Gaza ont un côté positif, ce devrait être celui-ci : faire comprendre aux peuples du monde la nécessité d’abandonner « l’ordre fondé sur des règles » déséquilibré des États-Unis en faveur du droit international.
      5:16 PM · 13 nov. 2023
      ·

  • Analyse de la (non-) fourniture d’#eau à #Gaza par Israël comparée à la situation en #Cisjordanie
    Thread by jan_selby on Thread Reader App – Thread Reader App
    https://threadreaderapp.com/thread/1712540135932440742.html

    Jan Selby
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    @jan_selby
    15h • 18 tweets • 3 min read Read on Twitter
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    One thing I will comment on is this from Israeli Energy Minister Israeli Katz: ’For years we supplied #Gaza with ... water ... instead of saying thank you, they sent 1000s of human animals to slaughter, murder, rape & kidnap babies, women & elderly’ 1/
    I won’t comment on the last bit, just on the point about water - as I know something about it ...2/
    First, Israel hardly supplies any water to Gaza even in normal times. The big issues as far as water supplies are concerned at the moment are not these supplies from Israel (only 10 mcm annually) but no power supplies, the destruction of Gaza’s power plant, 3/
    and the wider destruction of water and wastewater infrastructure. No power is crucial - no power for water delivery or wastewater treatment. No power is much more important than no water - with electricity/fuel Gaza’s can desalinate and get water from wells. Without it not. 4/
    The question of why Gaza gets so little water from Israel is also worth commenting on, as it perfectly illustrate much about Israel-Gaza-West Bank dynamics. It’s not because it doesn’t need it. It obviously does - it doesn’t rain that much in Gaza, 5/
    and there’s no way it should be self-sufficient in water. The reason it doesn’t receive much water from Israel is that Israel’s water networks bypass it, going round it to supply Israeli communities to the east and south. Just as in relation to ’security’, so also water: ...6/
    longstanding Israeli policy has been to cut Gaza off and hope that it sinks into the sea. 7/
    In case you are wondering why Israel should even supply Gaza with water, then also consider this: thr situation on the West Bank is the exact reverse! 8/
    It rains plenty in most of the West Bank, and as s result the West bank has plentiful groundwater resources. But there, Palestinians are forced to import water from Israel! The city of Ramallah now gets all of its water supplied by pipe from Israel. Annaul rainfall in Ramallah 9/
    is higher than London’s! But Israeli restrictions on Palestinian well drilling in the West Bank have meant that Palestinians have turned to Israel for piped supplies. And in this case, Israel has been happy to oblige. 10/
    There thus exists a crazy situation (even before recent events) where Gaza, which has meagre water resources and cannot be self-sufficient, hardly receives any water from Israel, whereas the West Bank, with its heavy rains, is compelled to import it - and uphill! 11/
    As final points, it’s also worth noting that this water isn’t just ’given’ by Israel, in two regards. First, it is paid for. The water received by the West Bank and Gaza alike is paid for by the Palestinian Authority. And second, ...12/
    much of this is water which, first in 1948-9 and then 1967 and by Israeli settlers, has been taken by force. Water is the conflict in microcosm. 13/
    This and related stuff is discussed in my book published last year. I don’t want to use this to self-publicise. But here it is anyway. With Gaza’s power plant on the cover, it seems appropriate to share right now. end 14/

    Divided Environments
    Cambridge Core - International Relations and International Organisations - Divided Environments
    https://www.cambridge.org/core/books/divided-environments/0621F20A4464C4E05BF76980BBF25D3F
    One last thing, as I should have been clear on why Israel is happy to supply water to the West Bank. 3 reasons: first, because Israel has got plenty of water and is happy to find markets for it; 15/
    Second because the water is supplied to West Bank Palestinian communities through water networks constructed for Israeli settlements; West Bank settlements and Palestinian towns and villages there have both been integrated into Israel’s national water supply network, ... 16/
    as part of its policy of de facto annexation. And third, because Israeli policy has been to try to keep the PA and Palestinian elites in the West Bank happy, to co-opt them, e.g. by providing a basic amount of water. The 2nd and 3rd factors do not apply in the case of Gaza. 17/
    As with water, so with the conflict’s overall political geography: Israeli policy to the West Bank has been to colonise and co-opt; whereas to Gaza it has been to isolate, imprison. And as a footnote: Whatever happens next, it’s hard to imagine this continuing. End 18/

  • Swiss extractivism: Switzerland’s role in Zambia’s copper sector

    Switzerland is usually not looked upon as a substantial economic actor in Africa. Taking Zambian copper as a case study, we show how important Swiss companies have become in the global commodities trade and the services it depends on. While big Swiss trading firms such as #Glencore and Trafigura have generated increasing scholarly and public interest, a multitude of Swiss companies is involved in logistics and transport of Zambian copper. Swiss extractivism, we argue, is a model case for trends in today’s global capitalism. We highlight that servicification, a crucial element of African mining regimes today, creates new and more flexible opportunities for international companies to capture value in global production networks. These opportunities partly rely on business-friendly regulation and tax regimes in Northern countries, a fact which makes companies potentially vulnerable to reputation risks and offers opportunities to civil society actors criticising their role. New and different Swiss–Zambian connections emerge from civil society networks organising around companies’ economic activities.

    https://www.cambridge.org/core/journals/journal-of-modern-african-studies/article/swiss-extractivism-switzerlands-role-in-zambias-copper-sector/8DF2B9E7BF6B9126BEE463233894395F
    #extractivisme #Zambie #mines #Suisse #cuivre

  • Ce MYSTÈRE VIEUX DE 20 000 ans vient d’être percé ! - YouTube
    https://www.youtube.com/watch?v=4Tuotjbn0BU

    C’est un mystère vieux de 20 000 ans qui vient d’être percé. En Grande-Bretagne, un homme se questionnait depuis quelque temps sur la signification de détails visibles sur d’anciennes peintures rupestres. Ce Britannique, qui n’a pas étudié à l’université, a mené sa propre enquête et a proposé sa théorie à des chercheurs, qui ont été surpris par ses talents de déduction.
    Mais que signifient ces étranges points que l’on peut voir aux côtés d’animaux, sur plusieurs peintures datant de l’âge de glace ? C’est la question que s’est posée Ben Bacon après avoir vu ces petits détails qui laissent perplexes les plus éminents chercheurs depuis des années.

  • Life in soil: The psychology of soil in California

    Isabelle Legeron travels to California, a part of the world whose soil holds a complex history. She meets the indigenous Californians reviving ancestral methods of tending to the land, and the soil scientists exploring the impact of colonisation and agriculture on the soil of the Golden State.

    With indigenous Californian land steward Redbird (Pomo/Paiute/Wailaki/Wintu), director of the California Indian museum Nicole Lim (Pomo), indigenous ecologist Dr Melissa Nelson (Anishinaabe/Métis/Norwegian), indigenous educator Sara Moncada (Yaqui/Irish), professor Paul Starrs (USA) and soil scientists Suzanne Pierre (India/Haiti/USA), Kenzo Esquivel (Japanese/Mexican/USA) and Yvonne Socolar (USA).

    https://www.bbc.co.uk/sounds/play/w3ct43cn

    #sol #terre #Californie #peuples_autochtones #colonisation #colonialisme #géographie_du_vide #paysage #agriculture #maïs #USA #Etats-Unis #végétation
    #podcast #audio

    ping @_kg_

  • Investigation of a cluster of severe acute respiratory syndrome coronavirus 2 infections in a hospital administration building | Infection Control & Hospital Epidemiology | Cambridge Core
    https://www.cambridge.org/core/journals/infection-control-and-hospital-epidemiology/article/investigation-of-a-cluster-of-severe-acute-respiratory-syndrome-coronavirus-2-infections-in-a-hospital-administration-building/6DDF1B79BC1015D566938228D7561C00

    Dans les cas d’exposition prolongée une transmission par #aérosols est possible malgré une #ventilation adéquate,

    Objective:
    To investigate a cluster of coronavirus disease 2019 (#COVID-19) infections in employees working on 1 floor of a hospital administration building.

    Methods :
    Contact tracing was performed to identify potential exposures and all employees were tested for #SARS-CoV-2. Whole genome sequencing was performed to determine the relatedness of SARS-CoV-2 samples from infected personnel and from control cases in the healthcare system with COVID-19 during the same period. Carbon dioxide levels were measured during a workday to assess adequacy of ventilation; readings above 800 parts per million (ppm) were considered an indication of suboptimal ventilation. To assess the potential for airborne transmission, DNA-barcoded aerosols were released, and real-time polymerase-chain reaction was used to quantify particles recovered from air samples in multiple locations.

    Results :
    Between December 22, 2020 and January 8, 2021, 17 co-workers tested positive for SARS-CoV-2, including 13 symptomatic and 4 asymptomatic individuals. Of the 5 cluster SARS-CoV-2 samples sequenced, 3 were genetically related but the employees denied higher-risk contacts with one another. None of the sequences from the cluster were genetically related to the 17 control SARS-CoV-2 sequences. Carbon dioxide levels increased during a workday but never exceeded 800 ppm. DNA-barcoded aerosol particles were dispersed from the sites of release to locations throughout the floor; 20% of air samples had >1 log10 particles.

    Conclusions :
    In a hospital administration building outbreak, sequencing of SARS-CoV-2 confirmed transmission among co-workers. Transmission occurred despite the absence of higher-risk exposures and in a setting with adequate ventilation based on monitoring of carbon dioxide levels.

    Le PDF : https://www.cambridge.org/core/services/aop-cambridge-core/content/view/6DDF1B79BC1015D566938228D7561C00/S0899823X22000459a.pdf/investigation-of-a-cluster-of-severe-acute-respiratory-syndrome-coronavir

    These reports and the cluster reported here raise concern that airborne transmission might occur when individuals share the same enclosed space for prolonged periods despite ventilation that meets current standards

  • Autour de l’interdiction du #voile dans les écoles françaises et ses conséquences...

    « Un récent article dans une revue de référence pour la science politique mondiale montre ainsi que la loi de 2005 interdisant le voile dans les écoles françaises a nui à la #réussite_éducative des filles musulmanes, à leur trajectoire sur le marché du #travail et à la composition de leur famille. »

    http://blog.sciencespo-grenoble.fr/index.php/2021/05/28/decrire-comprendre-transmettre-agir-voila-a-quoi-nous-voulo

    Voici l’article cité dans le billet de blog :

    Political Secularism and Muslim Integration in the West : Assessing the Effects of the French Headscarf Ban

    In response to rising immigration flows and the fear of Islamic radicalization, several Western countries have enacted policies to restrict religious expression and emphasize secularism and Western values. Despite intense public debate, there is little systematic evidence on how such policies influence the behavior of the religious minorities they target. In this paper, we use rich quantitative and qualitative data to evaluate the effects of the 2004 French headscarf ban on the socioeconomic integration of French Muslim women. We find that the law reduces the secondary educational attainment of Muslim girls and affects their trajectory in the labor market and family composition in the long run. We provide evidence that the ban operates through increased perceptions of discrimination and that it strengthens both national and religious identities.

    https://www.cambridge.org/core/journals/american-political-science-review/article/abs/political-secularism-and-muslim-integration-in-the-west-assessing-the-effects-of-the-french-headscarf-ban/2934B2DD5336FF53B8881F3F0C506B41

    #interdiction #école #écoles #France #loi #filles #femmes #femmes_musulmanes #discriminations #inégalités

    ping @isskein @karine4

  • Explaining the Trump Vote: The Effect of Racist Resentment and Anti-Immigrant Sentiments (avril 2018)
    https://www.cambridge.org/core/journals/ps-political-science-and-politics/article/explaining-the-trump-vote-the-effect-of-racist-resentment-and-antiimmigrant-sentiments/537A8ABA46783791BFF4E2E36B90C0BE

    The campaign leading to the 2016 US presidential election included a number of unconventional forms of campaign rhetoric. In earlier analyses, it was claimed that the Trump victory could be seen as a form of protest voting. This article analyzes the determinants of voters’ choices to investigate the validity of this claim. Based on a sample of the 2016 Cooperative Congressional Election Survey, our analyses suggest that a Trump vote cannot be explained by a lack of trust in politics or low levels of satisfaction with democracy, as would be assumed given the extant literature on protest voting. However, indicators of racist resentment and anti-immigrant sentiments proved to be important determinants of a Trump vote—even when controlling for more traditional vote-choice determinants. Despite ongoing discussion about the empirical validity of racist resentment and anti-immigrant sentiments, both concepts proved to be roughly equally powerful in explaining a Trump vote.

  • Xinjiang’s System of Militarized Vocational Training Comes to #Tibet

    Introduction and Summary

    In 2019 and 2020, the Tibet Autonomous Region (TAR) introduced new policies to promote the systematic, centralized, and large-scale training and transfer of “rural surplus laborers” to other parts of the TAR, as well as to other provinces of the People’s Republic of China (PRC). In the first 7 months of 2020, the region had trained over half a million rural surplus laborers through this policy. This scheme encompasses Tibetans of all ages, covers the entire region, and is distinct from the coercive vocational training of secondary students and young adults reported by exile Tibetans (RFA, October 29, 2019).

    The labor transfer policy mandates that pastoralists and farmers are to be subjected to centralized “military-style” (军旅式, junlüshi) vocational training, which aims to reform “backward thinking” and includes training in “work discipline,” law, and the Chinese language. Examples from the TAR’s Chamdo region indicate that the militarized training regimen is supervised by People’s Armed Police drill sergeants, and training photos published by state media show Tibetan trainees dressed in military fatigues (see accompanying images).

    Poverty alleviation reports bluntly say that the state must “stop raising up lazy people.” Documents state that the “strict military-style management” of the vocational training process “strengthens [the Tibetans’] weak work discipline” and reforms their “backward thinking.” Tibetans are to be transformed from “[being] unwilling to move” to becoming willing to participate, a process that requires “diluting the negative influence of religion.” This is aided by a worrisome new scheme that “encourages” Tibetans to hand over their land and herds to government-run cooperatives, turning them into wage laborers.

    An order-oriented, batch-style matching and training mechanism trains laborers based on company needs. Training, matching and delivery of workers to their work destination takes place in a centralized fashion. Recruitments rely, among other things, on village-based work teams, an intrusive social control mechanism pioneered in the TAR by Chen Quanguo (陈全国), and later used in Xinjiang to identify Uyghurs who should be sent to internment camps (China Brief, September 21, 2017). Key policy documents state that cadres who fail to achieve the mandated quotas are subject to “strict rewards and punishments” (严格奖惩措施, yange jiangcheng cuoshi). The goal of the scheme is to achieve Xi Jinping’s signature goal of eradicating absolute poverty by increasing rural disposable incomes. This means that Tibetan nomads and farmers must change their livelihoods so that they earn a measurable cash income, and can therefore be declared “poverty-free.”

    This draconian scheme shows a disturbing number of close similarities to the system of coercive vocational training and labor transfer established in Xinjiang. The fact that Tibet and Xinjiang share many of the same social control and securitization mechanisms—in each case introduced under administrations directed by Chen Quanguo—renders the adaptation of one region’s scheme to the other particularly straightforward.

    Historical Context

    As early as 2005, the TAR had a small-scale rural surplus labor training and employment initiative for pastoralists and farmers in Lhasa (Sina, May 13, 2005). The 11th Five-Year Plan (2006-2010) then specified that this type of training and labor transfer was to be conducted throughout the TAR (PRC Government, February 8, 2006). From 2012, the Chamdo region initiated a “military-style training for surplus labor force transfer for pastoral and agricultural regions” (农牧区富余劳动力转移就业军旅式培训, nongmuqu fuyu laodongli zhuanyi jiuye junlüshi peixun) (Tibet’s Chamdo, October 8, 2014). Chamdo’s scheme was formally established in the region’s 13th Five-Year Plan (2016-2020), with the goal of training 65,000 laborers (including urban unemployed persons) during that time (Chamdo Government, December 29, 2015).

    By 2016, Chamdo had established 45 related vocational training bases (TAR Government, November 17, 2016). Starting in 2016, the TAR’s Shannan region likewise implemented vocational training with “semi-military-style management” (半军事化管理, ban junshihua guanli) (Tibet Shannan Net, April 5, 2017). Several different sources indicate that Chamdo’s military-style training management was conducted by People’s Armed Police drill sergeants.[1]

    Policies of the 2019-2020 Militarized Vocational Training and Labor Transfer Action Plan

    In March 2019, the TAR issued the 2019-2020 Farmer and Pastoralist Training and Labor Transfer Action Plan (西藏自治区2019-2020年农牧民培训和转移就业行动方案, Xizang Zizhiqu 2019-2020 Nian Nongmumin Peixun he Zhuanyi Jiuye Xingdong Fang’an) which mandates the “vigorous promotion of military-style…[vocational] training,” adopting the model pioneered in Chamdo and mandating it throughout the region. [2] The vocational training process must include “work discipline, Chinese language and work ethics,” aiming to “enhance laborers’ sense of discipline to comply with national laws and regulations and work unit rules and regulations.”

    Surplus labor training is to follow the “order-oriented” (订单定向式, dingdan dingxiangshi) or “need-driven” (以需定培, yi xu dingpei) method, [3] whereby the job is arranged first, and the training is based on the pre-arranged job placement. In 2020, at least 40 percent of job placements were to follow this method, with this share mandated to exceed 60 percent by the year 2024 (see [2], also below). Companies that employ a minimum number of laborers can obtain financial rewards of up to 500,000 renminbi ($73,900 U.S. dollars). Local labor brokers receive 300 ($44) or 500 ($74) renminbi per arranged labor transfer, depending whether it is within the TAR or without. [4] Detailed quotas not only mandate how many surplus laborers each county must train, but also how many are to be trained in each vocational specialty (Ngari Government, July 31, 2019).

    The similarities to Xinjiang’s coercive training scheme are abundant: both schemes have the same target group (“rural surplus laborers”—农牧区富余劳动者, nongmuqu fuyu laodongzhe); a high-powered focus on mobilizing a “reticent” minority group to change their traditional livelihood mode; employ military drill and military-style training management to produce discipline and obedience; emphasize the need to “transform” laborers’ thinking and identity, and to reform their “backwardness;” teach law and Chinese; aim to weaken the perceived negative influence of religion; prescribe detailed quotas; and put great pressure on officials to achieve program goals. [5]

    Labor Transfers to Other Provinces in 2020

    In 2020, the TAR introduced a related region-wide labor transfer policy that established mechanisms and target quotas for the transfer of trained rural surplus laborers both within (55,000) and without (5,000) the TAR (TAR Human Resources Department, July 17). The terminology is akin to that used in relation to Xinjiang’s labor transfers, employing phrases such as: “supra-regional employment transfer” (跨区域转移就业, kuaquyu zhuanyi jiuye) and “labor export” (劳务输出, laowu shuchu). Both the 2019-2020 Training and Labor Transfer Action Plan and the TAR’s 13th Five-Year Plan (2016-2020) only mention transfers outside the TAR in passing, without outlining a detailed related policy or the use of terminology akin to that found in related documents from Xinjiang. [6]

    In the first 7 months of 2020, the TAR trained 543,000 rural surplus laborers, accomplishing 90.5% of its annual goal by July. Of these, 49,900 were transferred to other parts of the TAR, and 3,109 to other parts of China (TAR Government, August 12). Each region is assigned a transfer quota. By the end of 2020, this transfer scheme must cover the entire TAR.

    Specific examples of such labor transfers identified by the author to other regions within the TAR include job placements in road construction, cleaning, mining, cooking and driving. [7] Transfers to labor placements outside the TAR include employment at the COFCO Group, China’s largest state-owned food-processing company (Hebei News, September 18, 2020).

    The central terminology employed for the labor transfer process is identical with language used in Xinjiang: “unified matching, unified organizing, unified management, unified sending off” (统一对接、统一组织、统一管理、统一输送 / tongyi duijie, tongyi zuzhi, tongyi guanli, tongyi shusong). [8] Workers are transferred to their destination in a centralized, “group-style” (组团式, zutuanshi), “point-to-point” (点对点, dianduidian) fashion. The policy document sets group sizes at 30 persons, divided into subgroups of 10, both to be headed by (sub-)group leaders (TAR Human Resources Department, July 17). In one instance, this transport method was described as “nanny-style point-to-point service” (“点对点”“保姆式”服务 / “dianduidian” “baomu shi” fuwu) (Chinatibet.net, June 21). As in Xinjiang, these labor transfers to other provinces are arranged and supported through the Mutual Pairing Assistance [or “assist Tibet” (援藏, Yuan Zang)] mechanism, albeit not exclusively. [9] The transferred laborers’ “left-behind” children, wives and elderly family members are to receive the state’s “loving care.” [10]

    Again, the similarities to Xinjiang’s inter-provincial transfer scheme are significant: unified processing, batch-style transfers, strong government involvement, financial incentives for middlemen and for participating companies, and state-mandated quotas. However, for the TAR’s labor transfer scheme, there is so far no evidence of accompanying cadres or security personnel, of cadres stationed in factories, or of workers being kept in closed, securitized environments at their final work destination. It is possible that the transfer of Tibetan laborers is not as securitized as that of Uyghur workers. There is also currently no evidence of TAR labor training and transfer schemes being linked to extrajudicial internment. The full range of TAR vocational training and job assignment mechanisms can take various forms and has a range of focus groups; not all of them involve centralized transfers or the military-style training and transfer of nomads and farmers.

    The Coercive Nature of the Labor Training and Transfer System

    Even so, there are clear elements of coercion during recruitment, training and job matching, as well as a centralized and strongly state-administered and supervised transfer process. While some documents assert that the scheme is predicated on voluntary participation, the overall evidence indicates the systemic presence of numerous coercive elements.

    As in Xinjiang, TAR government documents make it clear that poverty alleviation is a “battlefield,” with such work to be organized under a military-like “command” structure (脱贫攻坚指挥部, tuopin gongjian zhihuibu) (TAR Government, October 29, 2019; Xinhua, October 7, 2018). In mid-2019, the battle against poverty in the TAR was said to have “entered the decisive phase,” given the goal to eradicate absolute poverty by the end of 2020 (Tibet.cn, June 11, 2019). Since poverty is measured by income levels, and labor transfer is the primary means to increase incomes—and hence to “lift” people out of poverty—the pressure for local governments to round up poor populations and feed them into the scheme is extremely high.

    The Training and Labor Transfer Action Plan cited above establishes strict administrative procedures, and mandates the establishment of dedicated work groups as well as the involvement of top leadership cadres, to “ensure that the target tasks are completed on schedule” (see [2]). Each administrative level is to pass on the “pressure [to achieve the targets] to the next [lower] level.” Local government units are to “establish a task progress list [and] those who lag behind their work schedule… are to be reported and to be held accountable according to regulations.” The version adopted by the region governed under Shannan City is even more draconian: training and labor transfer achievements are directly weighed in cadres’ annual assessment scores, complemented by a system of “strict rewards and punishments.” [11] Specific threats of “strict rewards and punishments” in relation to achieving labor training and transfer targets are also found elsewhere, such as in official reports from the region governed under Ngari City, which mandate “weekly, monthly and quarterly” reporting mechanisms (TAR Government, December 18, 2018).

    As with the Uyghurs in Xinjiang, overcoming Tibetans’ resistance to labor transfer is an integral part of the entire mechanism. Documents state that the “strict military-style management” of the vocational training process causes the “masses to comply with discipline,” “continuously strengthens their patriotic awareness,” and reforms their “backward thinking.” [12] This may also involve the presence of local cadres to “make the training discipline stricter.” [13]

    Because the military-style vocational training process produces discipline and transforms “backward employment views,” it is said to “promote labor transfer.” [14] Rural laborers are to be transformed from “[being] unwilling to move” to becoming willing to participate, a process that requires “diluting the negative influence of religion,” which is said to induce passivity (TAR Commerce Department, June 10). The poverty alleviation and training process is therefore coupled with an all-out propaganda effort that aims to use “thought education” to “educate and guide the unemployed to change their closed, conservative and traditional employment mindset” (Tibet’s Chamdo, July 8, 2016). [15] One document notes that the poverty alleviation and labor transfer process is part of an effort to “stop raising up lazy people” (TAR Government, December 18, 2018).

    A 2018 account from Chamdo of post-training follow-up shows the tight procedures employed by the authorities:

    Strictly follow up and ask for effectiveness. Before the end of each training course, trainees are required to fill in the “Employment Willingness Questionnaire.” Establish a database…to grasp the employment…status of trainees after the training. For those who cannot be employed in time after training, follow up and visit regularly, and actively recommend employment…. [16]

    These “strict” follow-up procedures are increasingly unnecessary, because the mandated “order-oriented” process means that locals are matched with future jobs prior to the training.

    “Grid Management” and the “Double-Linked Household” System

    Coercive elements play an important role during the recruitment process. Village-based work teams, an intrusive social control mechanism pioneered by Chen Quanguo, go from door to door to “help transform the thinking and views of poor households.” [17] The descriptions of these processes, and the extensive government resources invested to ensure their operation, overlap to a high degree with those that are commonly practiced in Xinjiang (The China Quarterly, July 12, 2019). As is the case in Xinjiang, poverty-alleviation work in the TAR is tightly linked to social control mechanisms and key aspects of the security apparatus. To quote one government document, “By combining grid management and the ‘double-linked household’ management model, [we must] organize, educate, and guide the people to participate and to support the fine-grained poverty alleviation … work.” [18]

    Grid management (网格化管理, wanggehua guanli) is a highly intrusive social control mechanism, through which neighborhoods and communities are subdivided into smaller units of surveillance and control. Besides dedicated administrative and security staff, this turns substantial numbers of locals into “volunteers,” enhancing the surveillance powers of the state. [19] Grid management later became the backbone of social control and surveillance in Xinjiang. For poverty alleviation, it involves detailed databases that list every single person “in poverty,” along with indicators and countermeasures, and may include a “combat visualization” (图表化作战, tubiaohua zuozhan) feature whereby progress in the “war on poverty” is visualized through maps and charts (TAR Government, November 10, 2016). Purang County in Ngari spent 1.58 million renminbi ($233,588 dollars) on a “Smart Poverty Alleviation Big Data Management Platform,” which can display poverty alleviation progress on a large screen in real time (TAR Government, February 20, 2019).

    Similarly, the “double-linked household” (双联户, shuang lian hu) system corrals regular citizens into the state’s extensive surveillance apparatus by making sets of 10 “double-linked” households report on each other. Between 2012 and 2016, the TAR established 81,140 double-linked household entities, covering over three million residents, and therefore virtually the region’s entire population (South China Morning Post, December 12, 2016). An August 2020 article on poverty alleviation in Ngari notes that it was the head of a “double-linked” household unit who led his “entire village” to hand over their grassland and herds to a local husbandry cooperative (Hunan Government, August 20).

    Converting Property to Shares Through Government Cooperatives

    A particularly troubling aspect of the Training and Labor Transfer Action Plan is the directive to promote a “poverty alleviation industry” (扶贫产业, fupin chanye) scheme by which local nomads and farmers are asked to hand over their land and herds to large-scale, state-run cooperatives (农牧民专业合作社, nongmumin zhuanye hezuoshe). [20] In that way, “nomads become shareholders” as they convert their usage rights into shares. This scheme, which harks back to the forced collectivization era of the 1950s, increases the disposable incomes of nomads and farmers through share dividends and by turning them into wage laborers. They are then either employed by these cooperatives or are now “free” to participate in the wider labor transfer scheme. [21] In Nagqu, this is referred to as the “one township one cooperative, one village one cooperative ” (“一乡一社”“一村一合” / “yixiang yishe” “yicun yihe”) scheme, indicating its universal coverage. [22] One account describes the land transfer as prodding Tibetans to “put down the whip, walk out of the pasture, and enter the [labor] market” (People.cn, July 27, 2020).

    Clearly, such a radical transformation of traditional livelihoods is not achieved without overcoming local resistance. A government report from Shuanghu County (Nagqu) in July 2020 notes that:

    In the early stages, … most herders were not enthusiastic about participating. [Then], the county government…organized…county-level cadres to deeply penetrate township and village households, convening village meetings to mobilize people, insisted on transforming the [prevailing attitude of] “I am wanted to get rid of poverty” to “I want to get rid of poverty” as the starting point for the formation of a cooperative… [and] comprehensively promoted the policy… Presently… the participation rate of registered poor herders is at 100 percent, [that] of other herders at 97 percent. [23]

    Importantly, the phrase “transforming [attitudes of] ‘I am wanted to get rid of poverty’ to ‘I want to get rid of poverty’” is found in this exact form in accounts of poverty alleviation through labor transfer in Xinjiang. [24]

    Given that this scheme severs the long-standing connection between Tibetans and their traditional livelihood bases, its explicit inclusion in the militarized vocational training and labor transfer policy context is of great concern.

    Militarized Vocational Training: Examining a Training Base in Chamdo

    The Chamdo Golden Sunshine Vocational Training School (昌都市金色阳光职业培训学校, Changdushi Jinse Yangguang Zhiye Peixun Xuexiao) operates a vocational training base within Chamdo’s Vocational and Technical School, located in Eluo Town, Karuo District. The facility conducts “military-style training” (军旅式培训, junlüshi peixun) of rural surplus laborers for the purpose of achieving labor transfer; photos of the complex show a rudimentary facility with rural Tibetan trainees of various ages, mostly dressed in military fatigues. [25]

    Satellite imagery (see accompanying images) shows that after a smaller initial setup in 2016, [26] the facility was expanded in the year 2018 to its current state. [27] The compound is fully enclosed, surrounded by a tall perimeter wall and fence, and bisected by a tall internal wire mesh fence that separates the three main northern buildings from the three main southern ones (building numbers 4 and 5 and parts of the surrounding wall are shown in the accompanying Figure 4). The internal fence might be used to separate dormitories from teaching and administrative buildings. Independent experts in satellite analysis contacted by the author estimated the height of the internal fence at approximately 3 meters. The neighboring vocational school does not feature any such security measures.

    Conclusions

    In both Xinjiang and Tibet, state-mandated poverty alleviation consists of a top-down scheme that extends the government’s social control deep into family units. The state’s preferred method to increase the disposable incomes of rural surplus laborers in these restive minority regions is through vocational training and labor transfer. Both regions have by now implemented a comprehensive scheme that relies heavily on centralized administrative mechanisms; quota fulfilment; job matching prior to training; and a militarized training process that involves thought transformation, patriotic and legal education, and Chinese language teaching.

    Important differences remain between Beijing’s approaches in Xinjiang and Tibet. Presently, there is no evidence that the TAR’s scheme is linked to extrajudicial internment, and aspects of its labor transfer mechanisms are potentially less coercive. However, in a system where the transition between securitization and poverty alleviation is seamless, there is no telling where coercion stops and where genuinely voluntary local agency begins. While some Tibetans may voluntarily participate in some or all aspects of the scheme, and while their incomes may indeed increase as a result, the systemic presence of clear indicators of coercion and indoctrination, coupled with profound and potentially permanent change in modes of livelihood, is highly problematic. In the context of Beijing’s increasingly assimilatory ethnic minority policy, it is likely that these policies will promote a long-term loss of linguistic, cultural and spiritual heritage.

    Adrian Zenz is a Senior Fellow in China Studies at the Victims of Communism Memorial Foundation, Washington, D.C. (non-resident), and supervises PhD students at the European School of Culture and Theology, Korntal, Germany. His research focus is on China’s ethnic policy, public recruitment in Tibet and Xinjiang, Beijing’s internment campaign in Xinjiang, and China’s domestic security budgets. Dr. Zenz is the author of Tibetanness under Threat and co-editor of Mapping Amdo: Dynamics of Change. He has played a leading role in the analysis of leaked Chinese government documents, to include the “China Cables” and the “Karakax List.” Dr. Zenz is an advisor to the Inter-Parliamentary Alliance on China, and a frequent contributor to the international media.

    Notes

    [1] See for example https://archive.is/wip/4ItV6 or http://archive.is/RVJRK. State media articles from September 2020 indicate that this type of training is ongoing https://archive.is/e1XqL.

    [2] Chinese: 大力推广军旅式…培训 (dali tuiguang junlüshi…peixun). See https://bit.ly/3mmiQk7 (pp.12-17). See local implementation documents of this directive from Shannan City (https://bit.ly/32uVlO5, pp.15-24), Xigatse (https://archive.is/7oJ7p) and Ngari (https://archive.is/wip/R3Mpw).

    [3] See also https://archive.is/wip/eQMGa.

    [4] Provided that the person was employed for at least 6 months in a given year. Source: https://archive.is/KE1Vd.

    [5] See the author’s main work on this in section 6 of: “Beyond the Camps: Beijing’s Long-Term Scheme of Coercive Labor, Poverty Alleviation and Social Control in Xinjiang,” Journal of Political Risk (Vol. 7, No. 12), December 2019. https://www.jpolrisk.com/beyond-the-camps-beijings-long-term-scheme-of-coercive-labor-poverty-allev.

    [6] See https://archive.is/wip/Dyapm.

    [7] See https://archive.is/wip/XiZfl, https://archive.is/RdnvS, https://archive.is/w1kfx, https://archive.is/wip/NehA6, https://archive.is/wip/KMaUo, https://archive.is/wip/XiZfl, https://archive.is/RdnvS, https://archive.is/w1kfx.

    [8] See https://archive.is/KE1Vd and https://archive.is/wip/8afPF.

    [9] See https://archive.is/KE1Vd and https://archive.is/wip/8afPF.

    [10] See https://archive.is/KE1Vd.

    [11] See https://bit.ly/32uVlO5, p.24.

    [12] See https://archive.is/wip/fN9hz and https://archive.is/NYMwi, compare https://archive.is/wip/iiF7h and http://archive.is/Nh7tT.

    [13] See https://archive.is/wip/kQVnX. A state media account of Tibetan waiters at a tourism-oriented restaurant in Xiexong Township (Chamdo) notes that these are all from “poverty-alleviation households,” and have all gone through “centralized, military-style training.” Consequently, per this account, they have developed a “service attitude of being willing to suffer [or: work hard]”, as is evident from their “vigorous pace and their [constant] shuttling back and forth” as they serve their customers. https://archive.is/wip/Nfxnx (account from 2016); compare https://archive.is/wip/dTLku.

    [14] See https://archive.is/wip/faIeL and https://archive.is/wip/18CXh.

    [15] See https://archive.is/iiF7h.

    [16] See https://archive.is/wip/ETmNe

    [17] See https://archive.is/wip/iEV7P, see also e.g. https://archive.is/wip/1p6lV.

    [18] See https://archive.is/e45fJ.

    [19] See https://www.cambridge.org/core/journals/china-quarterly/article/securitizing-xinjiang-police-recruitment-informal-policing-and-ethnic-minority-cooptation/FEEC613414AA33A0353949F9B791E733 and https://www.hrw.org/news/2013/03/20/china-alarming-new-surveillance-security-tibet.

    [20] E.g. https://archive.is/R3Mpw. This scheme was also mentioned in the TAR’s 13th 5-Year-Plan (2016-2020) (https://archive.is/wip/S3buo). See also similar accounts, e.g. https://archive.is/IJUyl.

    [21] Note e.g. the sequence of the description of these cooperatives followed by an account of labor transfer (https://archive.is/gIw3f).

    [22] See https://archive.is/wip/gIw3f or https://archive.is/wip/z5Tor or https://archive.is/wip/PR7lh.

    [23] See https://archive.is/wip/85zXB.

    [24] See the author’s related work on this in section 2.2 of: “Beyond the Camps: Beijing’s Long-Term Scheme of Coercive Labor, Poverty Alleviation and Social Control in Xinjiang,” Journal of Political Risk (Vol. 7, No. 12), December 2019. https://www.jpolrisk.com/beyond-the-camps-beijings-long-term-scheme-of-coercive-labor-poverty-allev.

    [25] Located as part of the 昌都市卡若区俄洛镇昌都市职业技术学校 campus. See https://bit.ly/2Rr6Ekc; compare https://archive.is/wip/uUTCp and https://archive.is/wip/lKnbe.

    [26] See https://archive.is/wip/WZsvQ.

    [27] Coordinates: 31.187035, 97.091817. Website: https://bit.ly/2Rr6Ekc. The timeframe for construction is indicated by historical satellite imagery and by the year 2018 featured on a red banner on the bottom-most photo of the website.

    https://jamestown.org/program/jamestown-early-warning-brief-xinjiangs-system-of-militarized-vocational-

    #Chine #transfert_de_population #déplacement #rural_surplus_laborers #formaation_professionnelle #armée #travail #agriculture #discipline #discipline_de_travail #Chamdo #préjugés #terres #salariés #travailleurs_salariés #Chen_Quanguo #Xinjiang #Oïghours #camps #pauvreté #contrôle_social #pastoralisme #Farmer_and_Pastoralist_Training_and_Labor_Transfer_Action_Plan #minorités #obédience #discipline #identité #langue #religion #COFCO_Group #mots #terminologie #vocabulaire #Mutual_Pairing_Assistance #pauvreté #Shannan_City #Ngari_City #surveillance #poverty_alleviation #coopératives #salaire #Nagqu #Chamdo_Golden_Sunshine_Vocational_Training_School #Eluo_Town

  • Le Moyen Âge et ses migrants
    http://www.laviedesidees.fr/Miri-Rubin-Cities-Strangers-Making-Lives-Medieval-Europe.html

    À propos de : Miri Rubin, Cities of Strangers. Making Lives in Medieval Europe, Cambridge. Forestiere, foreign ou stranger, forain ou étranger : les mots désignent celui qui n’est pas d’« ici ». En étudiant la figure de l’étranger de l’an mil à 1500, Miri Rubin analyse les régimes d’hospitalité et d’exclusion et, au-delà, la définition même de ce qu’est une ville.

    #Histoire #identité #Moyen_Âge #exclusion #migration #Etat
    https://laviedesidees.fr/IMG/docx/20200528_migrantsmoyenage.docx
    https://laviedesidees.fr/IMG/pdf/20200528_migrantsmoyenage.pdf

    • La Bibliothèque Solidaire du confinement #BiblioSolidaire

      Les bibliothèques sont fermées, les chercheur.se.s confinés chez eux.elles... Mais la recherche et l’enseignement continuent !

      Tou.te.s, nous avons besoin pour nos cours, mémoires ou thèses d’avoir accès à des ouvrages qui nous sont inaccessibles en bibliothèque mais que d’autres chercheur.se.s pourraient avoir dans leur bibliothèque personnelle.

      Le concept est donc simple : partagez ici une publication pour demander si quelqu’un a la référence donc vous avez besoin, et cette personne pourra vous l’envoyer par message privé. Certains membres postent aussi le contenu de leurs bibliothèques, vous pouvez les contacter via le groupe pour avoir accès à certains ouvrages.

      En revanche, ce groupe public ne peut héberger aucun document dont ceux qui le partagent publiquement ne sont pas les auteurs : tous les échanges se font entre membres, sous leur responsabilité propre.

      Nous avons mis en oeuvre un système de classement par sujets pour s’y retrouver dans les différentes disciplines, et vous pouvez utiliser des hashtag pour affiner encore le sujet de votre publication.

      Ce groupe a été créé suite à une idée apparue sur Twitter.

      https://www.facebook.com/groups/bibliothequesolidaire/about

    • Announcing a National Emergency Library to Provide Digitized Books to Students and the Public

      To address our unprecedented global and immediate need for access to reading and research materials, as of today, March 24, 2020, the Internet Archive will suspend waitlists for the 1.4 million (and growing) books in our lending library by creating a National Emergency Library to serve the nation’s displaced learners. This suspension will run through June 30, 2020, or the end of the US national emergency, whichever is later.

      During the waitlist suspension, users will be able to borrow books from the National Emergency Library without joining a waitlist, ensuring that students will have access to assigned readings and library materials that the Internet Archive has digitized for the remainder of the US academic calendar, and that people who cannot physically access their local libraries because of closure or self-quarantine can continue to read and thrive during this time of crisis, keeping themselves and others safe.

      This library brings together all the books from Phillips Academy Andover and Marygrove College, and much of Trent University’s collections, along with over a million other books donated from other libraries to readers worldwide that are locked out of their libraries.

      This is a response to the scores of inquiries from educators about the capacity of our lending system and the scale needed to meet classroom demands because of the closures. Working with librarians in Boston area, led by Tom Blake of Boston Public Library, who gathered course reserves and reading lists from college and school libraries, we determined which of those books the Internet Archive had already digitized. Through that work we quickly realized that our lending library wasn’t going to scale to meet the needs of a global community of displaced learners. To make a real difference for the nation and the world, we would have to take a bigger step.

      “The library system, because of our national emergency, is coming to aid those that are forced to learn at home, ” said Brewster Kahle, Digital Librarian of the Internet Archive. “This was our dream for the original Internet coming to life: the Library at everyone’s fingertips.”

      Public support for this emergency measure has come from over 100 individuals, libraries and universities across the world, including the Massachusetts Institute of Technology (MIT). “Ubiquitous access to open digital content has long been an important goal for MIT and MIT Libraries. Learning and research depend on it,” said Chris Bourg, Director of MIT Libraries. “In a global pandemic, robust digital lending options are key to a library’s ability to care for staff and the community, by allowing all of us to work remotely and maintain the recommended social distancing.”

      We understand that we’re not going to be able to meet everyone’s needs; our collection, at 1.4 million modern books, is a fraction of the size of a large metropolitan library system or a great academic library. The books that we’ve digitized have been acquired with a focus on materials published during the 20th century, the vast majority of which do not have a commercially available ebook. This means that while readers and students are able to access latest best sellers and popular titles through services like OverDrive and Hoopla, they don’t have access to the books that only exist in paper, sitting inaccessible on their library shelves. That’s where our collection fits in—we offer digital access to books, many of which are otherwise unavailable to the public while our schools and libraries are closed. In addition to the National Emergency Library, the Internet Archive also offers free public access to 2.5 million fully downloadable public domain books, which do not require waitlists to view.

      We recognize that authors and publishers are going to be impacted by this global pandemic as well. We encourage all readers who are in a position to buy books to do so, ideally while also supporting your local bookstore. If they don’t have the book you need, then Amazon or Better World Books may have copies in print or digital formats. We hope that authors will support our effort to ensure temporary access to their work in this time of crisis. We are empowering authors to explicitly opt in and donate books to the National Emergency Library if we don’t have a copy. We are also making it easy for authors to contact us to take a book out of the library. Learn more in our FAQ.

      A final note on calling this a “National Emergency” Library. We lend to the world, including these books. We chose that language deliberately because we are pegging the suspension of the waitlists to the duration of the US national emergency. Users all over the world have equal access to the books now available, regardless of their location.

      How you can help:

      –Read books, recommend books, and teach using books from the National Emergency Library
      –Sponsor a book to be digitized and preserved
      – Endorse this effort institutionally or individually
      – Share news about the National Emergency Library with your social media followers using #NationalEmergencyLibrary
      – Donate to the Internet Archive

      If you have additional questions, please check out our FAQ or contact Chris Freeland, Director of Open Libraries.

      Update 3/30: To read our latest announcement about the National Emergency Library, please read our post Internet Archive responds: Why we released the National Emergency Library

      http://blog.archive.org/2020/03/24/announcing-a-national-emergency-library-to-provide-digitized-books-to-

      Link to the #NationalEmergencyLibrary:

      https://archive.org/details/nationalemergencylibrary

  • La place des masques en tissus : mon avis d’ingénieure textile
    https://coutureetpaillettes.com/mes-coutures/masques-tissus-prevention-coronavirus

    Un masque en tissu n’est pas un dispositif médical. Gardez bien en têtes que les hôpitaux sont donc en droit de les refuser voir même de les interdire totalement : il en va de leur responsabilité Néanmoins j’en ai cousu à la demande pour mon entourage, et voici ce que j’ai réalisé.

    Chaque masque est conçu avec une ouverture permettant de mettre une 3ème couche qui sert de filtre. Chaque matin, la personne prépare un filtre dans chaque masque, et part avec ces 5 masques (donc masque+filtre). Dès qu’elle sent que l’air respiré devient trop humide, elle change de masque. Elle ne change pas le filtre : elle change TOUT. C’est pour cela qu’elle a tout préparé au matin.

    A la fin de son poste, lorsqu’elle rentre chez elle, elle jette les filtres à la poubelle (elle utilise les lingettes dépoussiérantes électrostatique) et nettoie son masque. Deux façon de faire : soit en machine, lavage standard puis sèche linge si vous voulez. Soit elle les passe au défroisseur vapeur ou au fer à repasser en mode vapeur pendant 5 minutes. Il semblerait que la vapeur (100°C donc) tue la plupart des virus et des bactéries.

    Je vous le redis : un masque en tissu n’est pas un dispositif médical, il n’est pas homologué, ne répond pas à la directive européen 93/42/CEE, et n’a pas la certification CE.

    #atelier_de_la_semaine_des_sept_mercredis #masque #protection

  • Textbooks | What We Publish | Cambridge Core
    https://www.cambridge.org/core/what-we-publish/textbooks

    Cambridge University Press is making higher education textbooks in HTML format free to access online during the coronavirus outbreak.
    Over 700 textbooks, published and currently available, on Cambridge Core are available regardless of whether textbooks were previously purchased.

    Free access is available until the end of May 2020.

    #accès_libvre #édition #confinement

  • Facts still matter : Data shows sanctuary cities keep communities safer

    Since the first week President Trump took office, so-called “sanctuary cities” have been a favored target, and it’s clear from his State of the Union speech that they will continue to feature prominently as a way of rallying the base in his reelection campaign. Trump is incensed about the hundreds of jurisdictions across the country that set limits on local law enforcement cooperation with federal immigration enforcement.

    The president said that sanctuary policies “breed crime,” (https://www.politifact.com/article/2017/feb/05/fact-checking-donald-trumps-interview-bill-oreilly) language seemingly designed to convey dystopian images of lawlessness wherein undocumented immigrants commit crimes with impunity. But on multiple occasions (https://www.factcheck.org/2017/02/no-evidence-sanctuary-cities-breed-crime), my research, which uses the government’s data, shows that the president is wrong.

    Sanctuary policies do not increase crime. Crime is lower, and economies are stronger in sanctuary counties compared to comparable non-sanctuary counties (https://www.americanprogress.org/issues/immigration/reports/2017/01/26/297366/the-effects-of-sanctuary-policies-on-crime-and-the-economy). My work is supported by other academic research that reveals similar or null findings, meaning there is no relationship between sanctuary policies and crime.

    What do the best available data tell us about sanctuary localities? Using data obtained from a Freedom of Information Act (FOIA) request, I find that sanctuary counties have less crime than comparable non-sanctuary counties (https://www.americanprogress.org/issues/immigration/reports/2017/01/26/297366/the-effects-of-sanctuary-policies-on-crime-and-the-economy). Benjamin Gonzalez O’Brien, Loren Collingwood, and Stephen Omar El-Khatib find that there is “no statistically discernible difference in violent crime, rape, or property crime rates” when comparing sanctuary cities to non-sanctuary comparable towns.

    Moreover, in their review of the literature, Martínez, Martínez-Schuldt, and Cantor conclude that existing studies find a “null or negative relationship between these [sanctuary] policies and crime.” (https://onlinelibrary.wiley.com/doi/abs/10.1111/soc4.12547)

    Additional research I conducted shows that local law enforcement entanglement with immigration enforcement makes it harder for local police to do their jobs.

    When local law enforcement officials do the work of federal immigration enforcement, undocumented immigrants become less likely to report crimes that they witness to the police, become less likely to report crimes that they are victims of to the police, are less likely to use services that require them to disclose their personal contact information, and are even less likely to attend public events where police may be present.

    Newer research (https://www.cambridge.org/core/journals/perspectives-on-politics/article/how-interior-immigration-enforcement-affects-trust-in-law-enforcement/1D3021F5802F2E0FCEF741BDAEAB47A0) I have conducted shows that when local law enforcement officials do the work of federal immigration enforcement, undocumented immigrants are less likely to trust that police officers and sheriffs will keep them, their families, and their communities safe; protect the confidentiality of witnesses to crimes even if they are undocumented, protect the rights of all people, including undocumented immigrants, equally, and protect undocumented immigrants from abuse or discrimination. Altogether, when communities are less likely to engage with, interact with, or trust in law enforcement, this undermines public safety.

    Despite these facts, however, Trump and his officials continue to attack sanctuary localities, using individual cases to spread fear and obscure the facts. In the State of the Union, the president aimed at New York City for the murder of an elderly woman in Queen and the state of California for another tragic case.

    Acting DHS Secretary Chad Wolf (https://thehill.com/people/chad-wolf) immediately issued a statement applauding the president’s speech and claiming that “Sanctuary policies do not protect communities — they endanger them.”

    We have seen this playbook before: the administration exploits tragedies when they occur and attributes the causes of these tragedies to policies it objects to. To be clear, in sanctuary jurisdictions, all those charged with criminal conduct face prosecution; local policies limiting cooperation with immigration enforcement do not interfere with criminal justice processes.

    I want to invite the Trump administration to dig into these data with me. Data are not partisan. By focusing our conversation on data, we can avoid the political and ideological traps that engulf so much of the immigration debate. Facts still matter.

    https://thehill.com/opinion/immigration/481851-facts-still-matter-data-shows-sanctuary-cities-keep-communities-safe
    #villes-refuge #sanctuary_cities #sécurité #crimes #criminalité

    Ajouté à la métaliste sur les villes-refuge :
    https://seenthis.net/messages/759145

  • Ni à droite ni à gauche, mais où ?
    https://www.latribune.fr/opinions/ni-a-droite-ni-a-gauche-mais-ou-837408.html

    En septembre 2018, avant la tenue des élections européennes de 2019, [Emmanuel Macron] avait tenté d’installer un nouveau clivage en se posant comme leader européen des « progressistes » face à Matteo Salvini et Viktor Orban, qualifiés de « nationalistes ». Ses ex-conseillers Ismaël Emelien et David Amiel avaient même théorisé ce positionnement dans Le Progrès ne tombe pas du ciel (éd. Fayard), sans grand succès. Dans cette optique, l’essayiste britannique David Goodhart s’est taillé un franc succès avec son livre Les Deux Clans. La nouvelle fracture mondiale (éd. Les Arènes) en identifiant deux camps : les « Anywhere » (ceux de « partout ») et les « Somewhere » (ceux de « quelque-part »), qui opposent, en gros, les gagnants aux perdants de la mondialisation. Ce nouveau clivage essaie d’affiner celui qui existe déjà dans de nombreux pays : conservateurs versus progressistes, qui, avec quelques nuances, recouvre l’opposition entre droite et gauche.

    La première est attachée à sa culture traditionnelle, défend l’entreprise privée et une économie ouverte, et préfère que l’État s’en tienne à ses fonctions régaliennes. La seconde, au contraire, se veut ouverte en matière sociétale et souhaite que l’État soit l’acteur principal de l’organisation sociale, notamment grâce à une fiscalité distributive et à la dépense publique, au nom de la justice sociale.

    Protection de l’Etat contre préférence pour la liberté
    Dans une étude publiée par l’université de Cambridge https://www.cambridge.org/core/services/aop-cambridge-core/content/view/83AFEDEA5E004CF23631C5388E7C9F67/S0007123417000072a.pdf/are_cultural_and_economic_conservatism_positively_correlated_a_largescale , qui se base sur des données issues de 99 pays, les auteurs mettent en évidence que, si le clivage droite-gauche structure le paysage politique, en revanche, les réponses données par les citoyens montrent que leurs attitudes culturelles et économiques ne recouvrent pas nécessairement cette opposition, mais plutôt une division entre ceux qui veulent une protection de l’État et ceux qui préfèrent la liberté.

    Autrement dit, aujourd’hui, le monde se partagerait entre ceux qui donnent la priorité à la collectivité et ceux qui croient davantage en l’individu. D’ailleurs, ne retrouve-t-on pas ce clivage dans le débat sur la réforme des retraites entre ceux qui préféreraient un système qui s’ouvre à la capitalisation et ceux qui ne veulent même pas en entendre parler ?