• Why Was an Italian Graduate Student Tortured and Murdered in Egypt? - The New York Times
    https://www.nytimes.com/2017/08/15/magazine/giulio-regeni-italian-graduate-student-tortured-murdered-egypt.html?_r=0

    The target of the Egyptian police, that day in November 2015, was the street vendors selling socks, $2 sunglasses and fake jewelry, who clustered under the arcades of the elegant century-old buildings of Heliopolis, a Cairo suburb. Such raids were routine, but these vendors occupied an especially sensitive location. Just 100 yards away is the ornate palace where Egypt’s president, the military strongman Abdel Fattah el-Sisi, welcomes foreign dignitaries. As the men hurriedly gathered their goods from mats and doorways, preparing to flee, they had an unlikely assistant: an Italian graduate student named Giulio Regeni.

    He arrived in Cairo a few months earlier to conduct research for his doctorate at Cambridge. Raised in a small village near Trieste by a sales manager father and a schoolteacher mother, Regeni, a 28-year-old leftist, was enthralled by the revolutionary spirit of the Arab Spring. In 2011, when demonstrations erupted in Tahrir Square, leading to the ouster of President Hosni Mubarak, he was finishing a degree in Arabic and politics at Leeds University. He was in Cairo in 2013, working as an intern at a United Nations agency, when a second wave of protests led the military to oust Egypt’s newly elected president, the Islamist Mohamed Morsi, and put Sisi in charge. Like many Egyptians who had grown hostile to Morsi’s overreaching government, Regeni approved of this development. ‘‘It’s part of the revolutionary process,’’ he wrote an English friend, Bernard Goyder, in early August. Then, less than two weeks later, Sisi’s security forces killed 800 Morsi supporters in a single day, the worst state-sponsored massacre in Egypt’s history. It was the beginning of a long spiral of repression. Regeni soon left for England, where he started work for Oxford Analytica, a business-research firm.

    From afar, Regeni followed Sisi’s government closely. He wrote reports on North Africa, analyzing political and economic trends, and after a year had saved enough money to start on his doctorate in development studies at Cambridge. He decided to focus on Egypt’s independent unions, whose series of unprecedented strikes, starting in 2006, had primed the public for the revolt against Mubarak; now, with the Arab Spring in tatters, Regeni saw the unions as a fragile hope for Egypt’s battered democracy. After 2011 their numbers exploded, multiplying from four to thousands. There were unions for everything: butchers and theater attendants, well diggers and miners, gas-bill collectors and extras in the trashy TV soap operas that played during the holy month of Ramadan. There was even an Independent Trade Union for Dwarfs. Guided by his supervisor, a noted Egyptian academic at Cambridge who had written critically of Sisi, Regeni chose to study the street vendors — young men from distant villages who scratched out a living on the sidewalks of Cairo. Regeni plunged into their world, hoping to assess their union’s potential to drive political and social change.

    But by 2015 that kind of cultural immersion, long favored by budding Arabists, was no longer easy. A pall of suspicion had fallen over Cairo. The press had been muzzled, lawyers and journalists were regularly harassed and informants filled Cairo’s downtown cafes. The police raided the office where Regeni conducted interviews; wild tales of foreign conspiracies regularly aired on government TV channels.

    Continue reading the main story
    RECENT COMMENTS

    Manon 31 minutes ago
    Thank you for shedding light on the horrible death of my compatriot and the responsibilities of the Egyptian authorities.
    Emanuele Cerizza 31 minutes ago
    Great reporting. Thank you Mr. Declan Walsh for this solid view on Giulio Regeni’s ill fated death. More and more we Italians have to...
    oxerio 32 minutes ago
    If a foreign person come in NY or Palermo or Shanghai or Mexico City and became to investigate about local gang, or local mafia’s...
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    Regeni was undeterred. Proficient in five languages, he was insatiably curious and exuded a low-intensity charm that attracted a wide circle of friends. From 12 to 14, he served as youth mayor of his hometown, Fiumicello. He prided himself on his ability to navigate different cultures, and he relished Cairo’s unruly street life: the smoky cafes, the endless hustle, the candy-colored party boats that plied the Nile at night. He registered as a visiting scholar at American University in Cairo and found a room in Dokki, a traffic-choked neighborhood between the Pyramids and the Nile, where he shared an apartment with two young professionals: Juliane Schoki, who taught German, and Mohamed El Sayad, a lawyer at one of Cairo’s oldest law firms. Dokki was an unfashionable address, but it was just two subway stops from downtown Cairo with its maze of cheap hotels, dive bars and crumbling apartment blocks encircling Tahrir Square. Regeni soon befriended writers and artists and practiced his Arabic at Abou Tarek, a four-story neon-lit emporium that is Cairo’s most famous spot for koshary, the traditional Egyptian dish of rice, lentils and pasta.

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  • Alt-Right, Alt-Left, Antifa: A Glossary of Extremist Language - The New York Times
    https://www.nytimes.com/2017/08/15/us/politics/alt-left-alt-right-glossary.html?mcubz=3
    #Glossaire #vocabulaire #langage

    Alt-Right

    The “alt-right” is a racist, far-right movement based on an ideology of white nationalism and anti-Semitism. Many news organizations do not use the term, preferring terms like “white nationalism” and “far right.”
    Continue reading the main story

    The movement’s self-professed goal is the creation of a white state and the destruction of “leftism,” which it calls “an ideology of death.” Richard B. Spencer, a leader in the movement, has described the movement as “identity politics for white people.”

    It is also anti-immigrant, anti-feminist and opposed to homosexuality and gay and transgender rights. It is highly decentralized but has a wide online presence, where its ideology is spread via racist or sexist memes with a satirical edge.

    It believes that higher education is “only appropriate for a cognitive elite” and that most citizens should be educated in trade schools or apprenticeships.

    Alt-Left

    Researchers who study extremist groups in the United States say there is no such thing as the “alt-left.” Mark Pitcavage, an analyst at the Anti-Defamation League, said the word had been made up to create a false equivalence between the far right and “anything vaguely left-seeming that they didn’t like.”

    Some centrist liberals have taken to using this term.

    “It did not arise organically, and it refers to no actual group or movement or network,” Mr. Pitcavage said in an email. “It’s just a made-up epithet, similar to certain people calling any news they don’t like ‘fake news.’”

    On Tuesday, Mr. Trump said the “alt-left” was partly to blame for the Charlottesville violence, during which a counterprotester, Heather D. Heyer, was killed.

    #Alt-Right #Alt-Left

  • Historians Question Trump’s Comments on Confederate Monuments - The New York Times
    https://www.nytimes.com/2017/08/15/arts/design/trump-robert-e-lee-george-washington-thomas-jefferson.html

    President Trump is not generally known as a student of history. But on Tuesday, during a combative exchange with reporters at Trump Tower in New York, he unwittingly waded into a complex debate about history and memory that has roiled college campuses and numerous cities over the past several years.

    Asked about the white nationalist rally that ended in violence last weekend in Charlottesville, Va., Mr. Trump defended some who had gathered to protect a statue of Robert E. Lee, and criticized the “alt-left” counterprotesters who had confronted them.

    Many of those people were there to protest the taking down of the statue of Robert E. Lee,” Mr. Trump said. “So this week, it is Robert E. Lee. I noticed that Stonewall Jackson is coming down.

    George Washington and Thomas Jefferson, the president noted, were also slave owners. “I wonder, is it George Washington next week?” Mr. Trump said. “And is it Thomas Jefferson the week after?
    […]
    Mr. Grossman [executive director of the American Historical Association] noted that most Confederate monuments were constructed in two periods: the 1890s, as Jim Crow was being established, and in the 1950s, during a period of mass Southern resistance to the civil rights movement.

    We would not want to whitewash our history by pretending that Jim Crow and disenfranchisement or massive resistance to the civil rights movement never happened,” he said. “That is the part of our history that these monuments testify to.

    How the events in Charlottesville, and Mr. Trump’s comments, will affect the continuing debate over Confederate monuments remains to be seen. Mr. Witt [a professor of history at Yale], for one, suggested that white nationalist support might backfire.

    He noted that it was the 2015 murder of nine African-American churchgoers in Charleston, S.C., by a white supremacist that led to the removal of the Confederate flag from the grounds of the statehouse.

    The amazing thing is that the president is doing more to endanger historical monuments than most of the protesters,” he said. “The alt-right is producing a world where there is more pressure to remove monuments, rather than less.

    • Baltimore Removes Confederate Statues in Overnight Operation | 2017-08-16

      https://www.nytimes.com/2017/08/16/us/baltimore-confederate-statues.html

      [...]


      Workers removed the Robert E. Lee and Thomas J. “Stonewall” Jackson monument in Baltimore.

      Beginning soon after midnight on Wednesday, a crew, which included a large crane and a contingent of police officers, began making rounds of the city’s parks and public squares, tearing the monuments from their pedestals and carting them out of town.

      [...]

      Small crowds gathered at each of the monuments and the mood was “celebratory,” said Baynard Woods, the editor at large of The Baltimore City Paper, who documented the removals on Twitter.

      [...]

      The statues were taken down by order of Mayor Catherine Pugh, after the City Council voted on Monday for their removal. The city had been studying the issue since 2015, when a mass shooting by a white supremacist at a historic black church in Charleston, S.C., prompted a renewed debate across the South over removing Confederate monuments and battle flags from public spaces.
      The police confirmed the removal.

      [...]

      By 3:30 a.m., three of the city’s four monuments had been removed. They included the Robert E. Lee and Thomas J. “Stonewall” Jackson Monument, a double equestrian statue of the Confederate generals erected in 1948; the Confederate Soldiers and Sailors Monument, erected in 1903; and the Roger B. Taney Monument, erected in 1887.

      [...]

      Taney was a Supreme Court chief justice and Maryland native who wrote the landmark 1857 decision in the Dred Scott case, ruling that even free blacks had no claim to citizenship in the United States. Although Taney was never part of the Confederacy, the court’s decision was celebrated by supporters of slavery.

      The fourth statue, the Confederate Women’s Monument, was dedicated in 1917. Pictures showed that it too had been taken down early on Wednesday.

      [...]

      One Twitter user, James MacArthur, live-streamed the removal of the Lee and Jackson monument as it was unceremoniously torn from its pedestal and strapped to a flatbed truck. At street level, lit by the harsh glare of police klieg lights, the two generals appeared small.

      Residents were seen celebrating on the pedestal, on which someone had spray-painted “Black Lives Matter.”

      [...]

      A team of police cars escorted the statues out of town. Ms. Pugh suggested on Monday that the statues might be relocated to Confederate cemeteries elsewhere in the state. (Although Maryland never seceded from the Union during the Civil War, there was popular support for the Confederacy in Baltimore and Southern Maryland, where Confederate soldiers are buried.)

      [...]

      trouvé en cherchant au réseau

      #Baltimore #Charlottesville #statues #États_Unis
      #suprématisme_blanc #iconoclasme #Confédération #histoire #racisme #esclavage

    • Baltimore Removes Confederate Statues After Activists Gave City Ultimatium | (#vidéo 7’15’’) TRNN 2017-08-16

      https://www.youtube.com/watch?v=A38qI75uwQE

      [...]

      Owen Silverman Andrews: Sure, I think it’s exciting, and the culmination of intense, years-long grassroots organizing and pressure that was a flashpoint, like you said, when white supremacist violence occurred in Charleston and then again in Charlottesville, but also in response to ongoing white supremacist violence here in Baltimore City. And so Fredrick Douglass said, “Power yields nothing without demand.” And that’s exactly what happened here. It was, “Oh, this is too expensive. This will take too long,” and ultimately, when push comes to shove, the government will respond when we force the government to respond and not before.

      Jaisal Noor: And so defenders, even liberal defenders I talk to say, “This is history. We can’t remove history. It needs to be preserved. We shouldn’t take them down.” How do you respond to those arguments?

      Owen Silverman Andrews: Sure. The Lee/Jackson monument is not history. It’s a false narrative. It’s the Lost Cause mythology. It was put up in the 1940s, not to honor fallen Confederate veterans like some of the older monuments supposedly were alluding to, but it was put up as a triumphant symbol of rising white supremacy and resurgent white power. And so leaving the Lee/Jackson statue in place is the erasure of history, not the removal of it. If you look at the way Nazi Germany, for example, has dealt with their past, they do not leave statues of Hitler and Eichmann in place. They remove them and put up plaques and said, “Jewish families lived here,” and that’s the way to remember history. Not to leave up triumphant statues of genocidal maniacs.

      Jaisal Noor: Yeah, and you didn’t hear those same people defending the statues of Saddam in Iraq.

      Owen Silverman Andrews: Exactly. Exactly. It’s a false logic, and it’s a defense mechanism of people who can’t grapple with either their own privilege or internalized white supremacy, and so we can remember history without celebrating slavery and genocide and rape.

      Jaisal Noor: And so is the work now done now that this is down?

      Owen Silverman Andrews: Columbus is next. There are two Columbus statues in Baltimore, One in Druid Hill Park, and another in Little Italy. And if those don’t come down based on government action from the City, then they’ll come down based on #grassroots_action. So those are the next two, Columbus in Druid Hill and Columbus in Little Italy. Columbus started the trans-Atlantic slave trade. He brought syphilis to the hemisphere. He was a rapist who took indigenous women to Europe and had sex with them against their will, and so we’re planning a funeral for Columbus to lay him to rest, and to move onto the next chapter so we can celebrate people like Thurgood Marshall and Harriet Tubman and Frederick Douglass, and hold up those leaders who struggled against that type of oppression instead of honoring those who initiated it.

      ||

      trouvé en cherchant dans le réseau

      #air_du_temps #goût_du_jour
      #bouleversement
      #séquelles #activisme