Rohingya Ethnic Cleansing and anti-Muslim Pogroms are good for Myanmar: Rationales and Gains
▻http://www.rohingyablogger.com/2013/07/rohingya-ethnic-cleansing-and-anti.html
rohingya blogger
▻http://www.rohingyablogger.com
More substantial links between Chinese interests, Rakhine neo-Nazis, Wirathu, the Home Office, Uncle Tom and hate crimes
Ex-Ambassador U Hla Maung is connected with Myanmar Peace Center, if not officially, but through close personal ties. I know this for a fact.
He has been worked on, very clearly. Myanmar Peace Center is headed by ex-military Aung Min.
A Chinese in ethnic background, Aung Min blatantly denied that there was anything that could be considered ’hate speech’ ’hate crimes’ towards the Muslums in Burma.
The denial was made by him in their meeting (Union Minister and US-trained ex-admiral Soe Thein was with him) with select Muslim leaders not long ago, according to the Muslim leader from Mandalay and Wirathu’s ’friend’ who attended the meeting and attempted to confront Aung Min right on the spot.
Thein Sein’s main handler in the disguise of Union Minister in the President Office, ex-admiral Soe Thein jumped in and corrected Aung Min saying, ’we do have a problem of that nature’. But that was window dressing because there was nothing else. (A weak, mild-mannered and robotic president is paired with a slick, US-trained ex-naval officer by Than Shwe himself to serve as the brain and the spine for the puppet President)
The fact is the Ministry of Home and Religious Affairs has been disseminating through its own publications of anti-Muslim tracts many of which were authored by the regime’s propaganda officials with monks’ pen names.
In some books the 3 Objectives of the State (Doe Tar Wun Gyi Thone Bar _ were explicitly linked to the promotion of “Buddhism” at the costs of other religious communities, specially the Muslims. The stories the Ministry of Home and Religious Affairs published fall under the category of anti-Muslim ’hate speech’.
In Wirathu’s speeches, he would use some of the stories from the religious affairs publications, which are popular with the fellow monks.
The official and popular narrative is always the Burmese woman victims of abuse, rape, and torture, preferably nieces of monks - Hpone Gyee Tuu Ma Mya (HGTMM). The informed Burmese joke about this narrative ’always HGTMM.
Each time there was a popular outrage against the regime or the Chinese interests, this narrative in the form of rumors would be in circulation.
Some concrete incidents and contexts:
