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  • How Jane McAlevey Transformed the Labor Movement | The New Yorker
    https://www.newyorker.com/news/persons-of-interest/how-jane-mcalevey-transformed-the-labor-movement

    Avec son programme O4P (Organize for Power) Jane McAlevey encourage et soutient les inistiatives syndicales dans le monde entier.

    https://en.m.wikipedia.org/wiki/Jane_McAlevey#Personal_life

    In 2009, McAlevey was diagnosed with early-stage ovarian cancer, and underwent a year of intensive treatment. On April 14, 2024, McAlevey announced on her website that she had entered home-hospice care the week before, a result of a multiple myeloma cancer diagnosed in the Fall of 2021.

    October 17, 2023 by Eleni Schirmer - The renowned organizer and theorist has a terminal-cancer diagnosis. But she has long been fighting the clock.

    This past January, Jane McAlevey spent a week in Connecticut leading an organizing blitz. In union parlance, a blitz is a quick, concentrated organizing effort, designed to engage as many workers as possible in a short period of time. The campaign’s goals were ambitious—to bring some twenty-five thousand home health-care workers into a fight not just against their bosses but against the broader social and economic problems weighing on them, including issues such as a lack of affordable housing, insufficient public transportation, and the need for debt relief. For seven days, McAlevey and about two hundred other organizers went door to door, talking to thousands of people—mostly Black and brown women employed by nursing homes, group homes, and home health-care companies. McAlevey and her team told them, “This is a new program to bring power all of you have, but often aren’t aware of, to the table.”

    For McAlevey, one of the nation’s preëminent labor organizers and strategists, the project presented a chance to revisit a strategy that she had advanced twenty-some years ago in Stamford, Connecticut, known as the “whole worker” method. In the nineties, a lack of affordable housing in Stamford—located in one of the wealthiest counties in the country—overshadowed nearly every other issue on workers’ minds. This was not a problem that could be solved by unions alone, but unions, if strategically harnessed, had the horsepower to fight it. McAlevey began organizing workers in four different sectors—janitors, cabdrivers, city clerks, and nursing-home aides—and determined that they could exert influence through the city’s churches. (“Note to labor,” McAlevey wrote about this campaign, years later. “Workers relate more to their faith than to their job, and fear God more than they fear the boss.”) Soon the city’s most powerful preachers were hosting bargaining sessions in church basements. By the time the campaign finished, more than four thousand workers had their first union and new contracts to boot. Their efforts also saved multiple public-housing projects from demolition, won fifteen million dollars for the units’ improvements, and secured new ordinances that mandated affordable-housing levels going forward.

    In the intervening decades, McAlevey has become not just an expert organizer but a social scientist of organizing’s methodology. She has written four books that have become touchstones for a new generation of labor leaders. Rather than instructing organizers to run as hard as they can in whatever direction they happen to be facing, McAlevey emphasizes strategy. She advises organizers to first conduct what she calls a power-structure analysis, which asks who has the power to change an issue (not always the most obvious targets) and what power workers have to influence those actors. She then leads workers through a series of escalating actions, from attending a meeting to wearing buttons to work to joining walkouts: she calls these “structure tests.” During the past decade, Amazon warehouse workers and Los Angeles teachers have drawn on McAlevey’s approach. (McAlevey informally advised the New Yorker Union during negotiations for its first contract, which was signed in 2021.) If at any point during this past hot labor summer, or the decade leading up to it, you encountered a group of workers strutting on a picket line or jubilantly making demands well beyond the scope of their own wages, chances are that many of them had been reading McAlevey.

    When McAlevey went back to Connecticut this past winter, she hoped that the campaign would form the basis for a book about the whole-worker methodology. The project is significant for two reasons. First, it’s her most ambitious research effort to date, involving not only tens of thousands of health-care workers but also their churches, tenants’ unions, and neighborhood councils. Unions generally limit their organizing sphere to the workplace, leaving broader social issues to political campaigns. But this approach cedes what McAlevey calls the third front of power: workers’ relationships to their communities. Without this degree of coördination, workers were unlikely to achieve anything close to their goals, which include winning a twenty-five-dollar-an-hour minimum wage and affordable health insurance.

    More fundamentally, the project is likely to be McAlevey’s last. In September, 2021, she was diagnosed with a high-risk variety of multiple myeloma. Since her diagnosis, each treatment option that her medical team has offered her has failed, faster than expected. Days prior to leading the blitz this January, McAlevey was hospitalized to receive an emergency treatment; she was thought to be living her last days. She persuaded doctors to release her—she had a blitz to lead, and the clock was running out.

    For McAlevey, relentlessness is a way of life. She talks fast, swears often, is blunt to the point of brashness, laughs easily. She has little tolerance for mediocrity, particularly on the left. Trade-union leadership, she once remarked, “choose every day . . . to lose.” When I was preparing to visit her in New York, on a cloudy April weekend, McAlevey sent me an agenda for my stay: on Saturday, we had drinks with an organizer, dinner at seven, and then all serious conversation wrapped up by tipoff. It was the Warriors vs. the Kings, Game One of the playoffs. McAlevey, who has lived part time in the Bay Area for the past twenty years, is a diehard Golden State fan.

    When I arrived at McAlevey’s place, a rent-controlled apartment in Manhattan, she welcomed me warmly, in jeans, heeled sandals, and a Warriors jersey. For most of her recent public events, she had taken to wearing a wig, concealing the effects of chemotherapy, but at home she goes without. When I visited, a layer of fine, downy hair was just beginning to grow back.

    I sat at the table while she bustled around, making salad and thawing a jar of homemade pesto for pasta. When I had first approached her about writing this piece, she’d told me that she didn’t want her cancer diagnosis to appear in the story. This was understandable but not possible: among other things, doing so would require me to strip a thread from McAlevey’s life. When Jane was about three years old, her mother, Hazel McAlevey, who was very ill with breast cancer, was taken to live elsewhere, in order to prevent Jane from witnessing her mother’s decline. At age forty-four, Hazel died. Jane was five.

    The family lived in Sloatsburg, forty miles outside New York City. There, Jane’s father, John McAlevey, became a politician, winning office first as the mayor and then as a supervisor in the county. Jane spent most of her early years grubby and unsupervised, trailing her older siblings everywhere. She became dearly attached to her older sister Catherine, who became the family’s caretaker as a young adolescent. As her reward for doing all the cooking, cleaning, tending, minding of the house, and minding of the children, Catherine was granted the largest bedroom, replete with a stereo, a television, and a prime location next to the bathroom. “I would do anything to get into that room,” Jane recalled. Though the younger siblings envied Catherine’s belongings, she was the heart of the family. “We always said she was the most loved McAlevey,” Jane recalled, “because she was everyone’s sister, mother. She played every role.”

    Raising seven kids on the wages of one public servant was difficult. When Jane was around ten, her father nearly went bankrupt, an experience that Jane only later understood as an embarrassment. Around this time, he remarried. At odds with her stepmother, Jane left home at age sixteen. As her stepbrother explained, “Jane was always at the bottom of something awful growing up. Her mother was taken off to die. Our father had no clue how to take care of family. And Jane was always at the bottom of the pile.”

    For a time, McAlevey stayed with her older sister Bri, who was living in a radical co-op in Manhattan, before enrolling at SUNY Buffalo, where she waited tables to pay for her schooling. When Governor Mario Cuomo proposed tuition hikes, she got swept up in campus organizing. As she told me, “I literally could not afford more than two hundred dollars a semester.” In her first semester at SUNY, Jane and others packed bus after bus with enraged students to register their complaints in Albany. Cuomo dropped his proposed increase. SUNY students claimed the victory.

    Shortly thereafter, McAlevey ran a successful campaign for president of the student body at SUNY Buffalo, as part of a slate whose platform was no tuition increases, no rent increases, no military-defense programs on campus, and no athletic fees. McAlevey effectively began working full time as the president of the Student Association of State University of New York. Divestment from apartheid South Africa had been a priority for SUNY student organizers for more than a decade, but Janice Fine, a former S.A.S.U. student organizer who is now a labor-studies professor at Rutgers, told me that their efforts had been poorly focussed. McAlevey changed that, shifting the target from the SUNY chancellor, Clifton R. Wharton, Jr., to Governor Cuomo. As Fine explained, “We went from targeting somebody who was an appointed official to someone who was elected, someone much more vulnerable to national perception.” In 1985, the board of trustees voted to divest $11.5 million in stock from companies who did business in apartheid South Africa.

    McAlevey got her first job in the labor movement running the Stamford, Connecticut, campaign. Afterward, she was hired by the Service Employees International Union (S.E.I.U.) to organize hospital workers in Las Vegas. McAlevey wrote in a memoir, “The union had no discernible power in any field. The workers were weak as hell in terms of anything that had to do with organizing or mobilizing. And I’d been sent there to clean the place up in general, and specifically to organize new hospital workers into the union.”

    Inspired by union tactics from the thirties, McAlevey began running open bargaining sessions, in which hundreds of workers sat head to head with the boss. “The idea is to demonstrate to the boss and to the workers themselves that the workers are standing together and the union is in charge,” McAlevey wrote, years later. Rather than having negotiators present demands, she identified workers who were passionate about each issue, and could speak directly to the employer about patient-nurse ratios, schedules, or wages. Fredo Serrano, a local nurse, told me, “Jane could figure out people. She knew what we needed. She knew where the influence had to be. She knew who the leaders were.”

    During one session, workers found themselves facing off against a notoriously hostile management negotiator, who was also a vigorous gum chewer. The more irritated he became, the louder he would chomp, scornfully blowing bubbles. “It became an outward sign of his contempt for the workers and for Jane,” Kristin Warner, a fellow-organizer, recalled. During a break, a worker wondered how the negotiator would respond if everyone started chewing gum. Jane and the staff organizers jumped at the idea and ran out to get supplies. The next time the negotiations hit an impasse, two hundred health-care workers in the bargaining room carefully unwrapped their gum and chewed it—one loud, smacking wall.

    But McAlevey’s vision of a worker-led, militant union put her at odds with the national union’s leaders, who hoped that the union would strike a deal with hospital corporate leadership. In the fall of 2006, when Vegas hospital workers were on the verge of a strike, the S.E.I.U.’s national legal leader called McAlevey. “It was a most unusual phone call,” McAlevey told me. The legal leader warned McAlevey that the national union had just renegotiated a national labor-peace accord; strikes were now off the table. If the locals disobeyed the national’s directives, they could run the risk of being placed under trusteeship, removing much of their hard-earned democratic character. (The S.E.I.U. declined to comment.)

    McAlevey told all of the worker leaders to come to her house for an emergency meeting. When they arrived, McAlevey explained the choice: they could follow national orders and call off their strike vote, or they could go forward with their plan and risk having their union doors padlocked by the national leadership. The group agreed to proceed with the strike vote. “Those workers didn’t give a shit. We were doing this,” McAlevey said. When the team notified the national legal staff the next morning, McAlevey knew that it would be only a matter of time until she would have to leave the S.E.I.U.

    Within weeks, Jane received another life-changing phone call: her sister Catherine had just been diagnosed with breast cancer. Jane got on the next flight to New York, where Catherine lived. “We spent forty-eight hours hugging and crying, and then making a plan, with me committing to regularly come home to visit,” McAlevey said. Like Jane, Catherine had long blond hair. “I told Catherine’s partner that when the first sign of hair falling out happened, to call me, and I’d be there,” McAlevey recalled. Weeks later, McAlevey was sitting with her sister at a wig store in New York, holding her hand while her sister’s head got shaved, clumps of hair falling to the floor. “Catherine was crying so hysterically, they had to keep stopping with the razor,” McAlevey told me. “I just remember thinking to myself, Act like you’re going to get through this.”

    Her sister’s diagnosis confirmed a deep foreboding. As McAlevey put it, “I always believed I was going to die in my early forties from breast cancer, just like my mother.” In early 2008, roughly a year into treatments, Catherine learned that she carried a BRCA1 gene mutation that is associated with increased risks of aggressive cancer. Catherine’s results prompted Jane to get tested. She was positive. Preventive surgeries revealed that she had early-stage ovarian cancer. As McAlevey wrote some years later, “The fuse was lit and burning early in my 40s. Just like my mother. Just like my sister.”
    Jane McAlevey standing outside on a balcony wearing jeans and a pink top
    Organizing is not an art of telling people what to do, McAlevey explains, but of listening for what they cannot abide.

    During the next year, McAlevey recovered from multiple surgeries related to her ovarian cancer and the BRCA1 gene. Stuck at home, she began writing. The resulting book, her memoir, “Raising Expectations,” reads like a shotgun spray, a fusillade of labor-organizing battle stories. Some of Jane’s mentors, including the sociologist Frances Fox Piven, wanted something more measured. Piven nudged her toward graduate school to work through her insights. So, just weeks shy of forty-five, McAlevey enrolled in a sociology doctoral program at CUNY Graduate Center.

    McAlevey spent her second summer of graduate school in the Adirondacks, on a writing retreat at the Blue Mountain Center, to finish revisions of “Raising Expectations.” One Friday in August, Catherine and her partner were planning to pick up McAlevey to spend the weekend in Saratoga Springs. But, the day before, Harriet Barlow, a mentor of Jane’s and the director of the Blue Mountain Center, approached Jane to let her know that her sister’s partner was on the phone. She told Jane that Catherine’s cancer was back. “I walked out of the office, and I remember looking at Harriet and saying, ‘My sister’s going to die,’ ” McAlevey recalled. The following spring, Catherine passed away.

    McAlevey, who had taken time away from graduate school to care for Catherine, returned to CUNY to finish her degree. Shortly after she graduated, her dissertation was published as a book, “No Shortcuts,” dedicated to Catherine. “No Shortcuts” describes three common pathways to create change: advocating, mobilizing, and organizing. Advocacy relies on lawyers, consultants, and lobbyists to secure one-time wins, often via backroom deals. Mobilizing draws in activists to participate in rallies or protests. McAlevey distinguishes both of these activities from organizing, which she defines as something stronger and more abiding. For McAlevey, organizing means that “ordinary people help make the power analysis, design the strategy, and achieve the outcome.” The book outlines the key elements of McAlevey’s method, from conducting a power-structure analysis and stress tests to identifying leaders in the rank and file. But it also offers a radical theory of power. Organizing is not an art of telling people what to do, McAlevey explains, but of listening for what they cannot abide. “Anger is there before you are,” the opening page of “No Shortcuts” declares. “Channel it, don’t defuse it.”

    Almost instantly, “No Shortcuts” became an underground bible of organizing. In the summer of 2017, a West Virginia history teacher named Jay O’Neal started a labor-themed reading group with some colleagues. “We were, like, the teaching conditions suck in West Virginia,” he told me. “How can we get our unions moving and doing something?” McAlevey’s distinctions between advocacy, mobilizing, and organizing gave the group language for their frustration, and her emphasis on power structures helped them decide to target the state legislature. “It’s like when you’re growing up and you hear, like, a love song, and you’re, like, Oh, that’s exactly how I’ve been feeling,” O’Neal explained. Within months, O’Neal and his colleagues led a statewide walkout that set off the #RedForEd teachers’ strikes. In 2017, the leaders of Los Angeles’s teachers’ union had a chapter-by-chapter discussion of “No Shortcuts” that guided the buildup to the union’s successful strike in 2019.

    McAlevey’s influence spread to other progressive struggles. Naomi Klein, the leading climate activist and writer, told me that McAlevey’s focus on winning helped the movement to reframe the climate crisis as a power struggle. “We’re not losing because people don’t know there’s a problem,” Klein told me. “We’re losing because there are vested interests who may not be large in number, but they are mighty in their political and economic power.” McAlevey’s work, she went on, asked, “Where’s your war room? Where’s your power map? Have you stress-tested?” I recently found myself talking to a McGill professor from Nigeria who studies African diasporic social movements. “Oh, Jane!” she exclaimed, when I told her about this piece. “My Nigerian comrades have trained with her.”

    Some union organizers similarly concerned with building worker power have wondered if McAlevey’s path from union complacency to union militancy breezes over a critical component: union democracy. Mike Parker—a veteran labor organizer, educator, and author, who died last year—once observed that workers often must win the fight for the union presidency before they can win the fight with the boss. But such struggles get little airtime in McAlevey’s work. “It’s as if she hopes that current leaders will see the light and ‘empower’ their members from above,” Parker wrote. Others have taken this argument further, charging McAlevey with an overreliance on professional staff at the expense of a radically empowered rank-and-file. McAlevey throws up her hands at this critique. “The idea that you’re just gonna beat Amazon when you’ve never run a campaign in your life is, like, seriously? Gimme a fucking break,” she told me.

    After Amazon workers in Alabama failed to unionize, in the spring of 2021, McAlevey published a column in The Nation about the campaign’s weak points. “When there are more outside supporters and staff being quoted and featured in a campaign than there are workers from the facility, that’s a clear sign that defeat is looming,” she wrote. The piece drew heated criticism. Some saw it as punching down. Union leadership blamed high employee turnover for their failures. McAlevey, however, stood by her assessment. “When you do something that’s stupid, I’m gonna call it out,” she told me. “I will not take a word of that article back.”

    What some may perceive as arrogance is perhaps better understood as impatience. McAlevey has no time to waste. In fact, none of us do. She just perceives this scarcity more acutely than most. In recent months, she said, she has been working harder than ever: “I feel great and I feel horrible. I feel frenetic.”

    In March of 2022, after five months of intensive chemotherapy, McAlevey received a stem-cell transplant. For three months, she sealed herself in her apartment, recovering, but also revising a new book, which had just received peer reviews. Published this spring, “Rules to Win By,” which she co-authored with Abby Lawlor, is part theory and part nuts and bolts; its focus is McAlevey’s strategy of using big, open bargaining sessions to secure winning contracts.

    When autumn arrived, McAlevey, who is a senior policy fellow at the Labor Center at the University of California, Berkeley, joined thousands of her U.C. co-workers on strike. One day, on the picket line, she collapsed—probably the result of a long bike ride the day before, she thought. She went to the hospital, where a panel of blood work revealed that the stem-cell transplant had failed; a treatment that typically results in five to seven years of remission had lasted her less than a year. McAlevey was put on high-dose chemotherapy and underwent radiation treatments on her hip and jaw.

    By Christmas, it became clear that the treatment plan wasn’t working. The most promising treatment for multiple myeloma was a course of cellular immunotherapy, but McAlevey’s doctors believed that her condition wasn’t stable enough to make her a promising candidate. “It wasn’t worth it to any doctors to get me in their clinical trials,” McAlevey told me. Uncharacteristically, she paused. “That was pretty intense.”

    Shortly after the New Year, a group of McAlevey’s closest friends met at her home in California to help arrange her affairs. Together, they packed up nearly fifty boxes of McAlevey’s favorite belongings—clothing, pottery, art work, jewelry, books—which would be sent to close friends and family upon her death. The next week, she flew to New York to begin an intensive treatment regimen at Memorial Sloan Kettering Cancer Center. If this treatment did not take, she would be heading to hospice. Friends and family from around the world lined up next to her hospital bed, crying, telling her they loved her. “I called it death tourism,” McAlevey told me. She was grateful for it.

    When the treatment ended, with no hitches, McAlevey began negotiating her release. The blitz in Connecticut was to start at the end of the month. “I mean, I hadn’t reacted badly to any of their tests or treatments,” she told me. “I just wanted them to let me the hell out of here. And my doctor was, like, We’re not getting you out of here to go do some crazy thing with a bunch of people, and I said, ‘Yeah, actually, you are.’ ” McAlevey, the expert negotiator, won.

    By this past spring, Jane had defied doctors’ predictions: she was not dead. This piece of good news coincided with another—“Rules to Win By” was about to launch. On March 25th, McAlevey’s friends held a party to toast her accomplishments, including still being alive and completing a book.

    The party was at the People’s Forum, a political-education and event space in midtown Manhattan. In the morning, fifty or so guests joined a live discussion of McAlevey’s legacy for the podcast “The Dig.” McAlevey, who was wearing jeans, puffy purple shoes, and a sleeveless, peach blouse, took the stage, along with her interviewer, the Jacobin editor Micah Uetricht. Uetricht lobbed slow, arching questions at McAlevey that allowed her to reflect on her life’s work. Organizing is a craft. Everyone can do it, but it depends on concrete methods and skills. “Every day, for organizers, there’s a strategic choice, the possibility of choosing a way to win. I write books to call people out and say, ‘Let’s try to win today,’ ” McAlevey explained.

    When the session ended, I looked around the room. A few rows from me, an older, mustached man wearing a flannel shirt caught my eye. I recognized him as Marshall Ganz, a famed labor organizer with Cesar Chavez’s United Farm Workers campaign, who is widely credited with developing the grassroots model for Barack Obama’s 2008 Presidential run. Speaking softly, almost musically, he told me, “Jane and I, we belong to the same church. We fundamentally believe that people have power—not as props, not as resources, but as people with agency.” We were among the last guests still in the room when he pulled out his phone and began reading me a Mary Oliver poem that, he said, reminds him of McAlevey. “I look upon time as no more than an idea,” Ganz read. “Each body a lion of courage, and something / precious to the earth.”

    By evening, the rows of folding chairs had been cleared out to make a dance floor, bottles of wine and champagne had replaced the coffee carafes, and hot trays of catered Lebanese food lined the back walls. McAlevey had changed out of her jeans and wore a sweeping red dress and heels, with her head bare. The crowd milled around, sipping champagne, until the party’s m.c.s, two comedians, announced the first activity: Icebreaker Jane Bingo. Everyone received a bingo grid with squares containing phrases like “Too intimidated by Jane to hit on her”; “Have a selfie with Bernie Sanders”; “Are also dying.”

    In a toast, Janice Fine, Jane’s longtime friend and comrade, reported that McAlevey had fired her from the party-planning committee. “I was making things too emotional,” she chuckled. Bronwyn Dobchuk-Land, a friend of Jane’s from graduate school at CUNY and a criminal-justice professor at the University of Winnipeg, teased, “Well, Jane, if you had known your life was going to be cut short, do you think you would have come to Winnipeg three times? Joke’s on you.” Dobchuk-Land told of a time when Jane took a very pregnant Bronwyn on a vigorous walk to the top of Winnipeg’s “Garbage Hill,” precipitating Bronwyn’s labor. While Bronwyn was in the hospital, Jane cleaned her house, stocked her fridge, and did her laundry. She was the first friend to hold Bronwyn’s daughter. “And I believe she planned it that way,” Dobchuk-Land said. “To know Jane is to be organized by her.”

    #syndicalisme #USA

  • Wie Jane McAlevey die Arbeiterbewegung veränderte
    https://www.newyorker.com/news/persons-of-interest/how-jane-mcalevey-transformed-the-labor-movement

    17.4.2024 von Eleni Schirmer - Die renommierte Organisatorin und Theoretikerin hat Krebs im Endstadium. Sie kämpft schon lange gegen die Zeit.

    Im Januar dieses Jahres verbrachte Jane McAlevey eine Woche in Connecticut, um eine Blitzaktion zu leiten. Im Gewerkschaftsjargon ist eine Blitzaktion eine schnelle, konzentrierte Organisierungsmaßnahme, die darauf abzielt, in kurzer Zeit so viele Arbeitnehmer wie möglich zu erreichen. Die Ziele der Kampagne waren ehrgeizig: Etwa 25.000 Beschäftigte in der häuslichen Krankenpflege sollten nicht nur gegen ihre Chefs kämpfen, sondern auch gegen die allgemeinen sozialen und wirtschaftlichen Probleme, die auf ihnen lasten, wie z. B. der Mangel an bezahlbarem Wohnraum, unzureichende öffentliche Verkehrsmittel und die Notwendigkeit eines Schuldenerlasses. Sieben Tage lang gingen McAlevey und etwa zweihundert andere Organisatoren von Tür zu Tür und sprachen mit Tausenden von Menschen, vor allem mit schwarzen und braunen Frauen, die in Pflegeheimen, Wohngruppen und häuslichen Pflegediensten beschäftigt sind. McAlevey und ihr Team sagten ihnen: „Dies ist ein neues Programm, um die Macht, die ihr alle habt, euch aber oft nicht bewusst ist, an den Tisch zu bringen.“
    Für McAlevey, eine der landesweit führenden Gewerkschaftsorganisatorinnen und -strategen, bot das Projekt die Gelegenheit, eine Strategie wieder aufzugreifen, die sie vor über zwanzig Jahren in Stamford, Connecticut, entwickelt hatte und die als „whole worker“-Methode bekannt ist. In den neunziger Jahren überschattete der Mangel an erschwinglichem Wohnraum in Stamford, das in einem der reichsten Bezirke des Landes liegt, fast alle anderen Themen, die die Arbeitnehmer beschäftigten. Dieses Problem konnte nicht von den Gewerkschaften allein gelöst werden, aber die Gewerkschaften verfügten, wenn sie strategisch eingesetzt wurden, über die Kraft, es zu bekämpfen. McAlevey begann mit der Organisierung von Arbeitnehmern in vier verschiedenen Sektoren - Hausmeister, Taxifahrer, Stadtangestellte und Pflegeheimhelfer - und stellte fest, dass sie über die Kirchen der Stadt Einfluss nehmen konnten. ("Anmerkung an die Gewerkschaften", schrieb McAlevey Jahre später über diese Kampagne. „Arbeiter haben eine engere Beziehung zu ihrem Glauben als zu ihrem Job und fürchten Gott mehr als ihren Chef“). Bald schon veranstalteten die einflussreichsten Prediger der Stadt Verhandlungssitzungen in Kirchenkellern. Als die Kampagne zu Ende war, hatten mehr als viertausend Arbeiter ihre erste Gewerkschaft und dazu noch neue Verträge. Ihre Bemühungen bewahrten auch mehrere öffentliche Wohnungsbauprojekte vor dem Abriss, brachten fünfzehn Millionen Dollar für die Verbesserung der Wohnungen ein und sorgten für neue Verordnungen, die künftig erschwingliche Wohnungen vorschrieben.
    In den vergangenen Jahrzehnten hat sich McAlevey nicht nur zu einer Expertin in Sachen Organisation entwickelt, sondern auch zu einer Sozialwissenschaftlerin, die sich mit der Methodik der Organisation befasst. Sie hat vier Bücher geschrieben, die zu Prüfsteinen für eine neue Generation von Gewerkschaftsführern geworden sind. Anstatt Organisatoren anzuweisen, so viel wie möglich in die Richtung zu rennen, in die sie gerade schauen, legt McAlevey Wert auf Strategie. Sie rät den Organisatoren, zunächst eine so genannte Machtstrukturanalyse durchzuführen, bei der gefragt wird, wer die Macht hat, ein Thema zu verändern (nicht immer die offensichtlichsten Ziele) und welche Macht die Arbeitnehmer haben, diese Akteure zu beeinflussen. Dann führt sie die Arbeiter durch eine Reihe von eskalierenden Aktionen, von der Teilnahme an einer Versammlung über das Tragen von Buttons zur Arbeit bis hin zur Teilnahme an Arbeitsniederlegungen: Sie nennt diese „Strukturtests“. In den letzten zehn Jahren haben sich die Lagerarbeiter von Amazon und die Lehrer von Los Angeles auf McAleveys Ansatz gestützt. (McAlevey beriet die New Yorker Gewerkschaft informell bei den Verhandlungen für ihren ersten Vertrag, der 2021 unterzeichnet wurde.) Wenn Sie während des vergangenen heißen Arbeitssommers oder in den zehn Jahren davor einer Gruppe von Arbeitern begegnet sind, die auf einer Streikpostenkette stolziert sind oder jubelnd Forderungen gestellt haben, die weit über ihre eigenen Löhne hinausgingen, stehen die Chancen gut, dass viele von ihnen McAlevey gelesen haben.
    Als McAlevey im vergangenen Winter nach Connecticut zurückkehrte, hoffte sie, dass die Kampagne die Grundlage für ein Buch über die Gesamtarbeitermethode bilden würde. Das Projekt ist aus zwei Gründen von Bedeutung. Erstens ist es ihr bisher ehrgeizigstes Forschungsprojekt, an dem nicht nur Zehntausende von Beschäftigten im Gesundheitswesen beteiligt sind, sondern auch ihre Kirchen, Mietergewerkschaften und Nachbarschaftsräte. Die Gewerkschaften beschränken ihren Organisationsbereich im Allgemeinen auf den Arbeitsplatz und überlassen umfassendere soziale Fragen den politischen Kampagnen. Doch bei diesem Ansatz wird das aufgegeben, was McAlevey die dritte Front der Macht nennt: die Beziehungen der Arbeitnehmer zu ihren Gemeinschaften. Ohne ein solches Maß an Koordination ist es unwahrscheinlich, dass die Arbeitnehmer auch nur annähernd ihre Ziele erreichen, zu denen ein Mindestlohn von 25 Dollar pro Stunde und eine bezahlbare Krankenversicherung gehören.
    Noch wichtiger ist, dass das Projekt wahrscheinlich McAleveys letztes sein wird. Im September 2021 wurde bei ihr eine Hochrisiko-Variante des Multiplen Myeloms diagnostiziert. Seit ihrer Diagnose ist jede Behandlungsmöglichkeit, die ihr von ihrem Ärzteteam angeboten wurde, schneller als erwartet gescheitert. Wenige Tage vor der Blitzaktion im Januar dieses Jahres wurde McAlevey für eine Notfallbehandlung ins Krankenhaus eingeliefert; man ging davon aus, dass sie ihre letzten Tage erleben würde. Sie überredete die Ärzte, sie zu entlassen - sie hatte eine Blitzaktion zu leiten, und die Zeit lief ihr davon.
    Für McAlevey ist die Unerbittlichkeit eine Lebenseinstellung. Sie redet schnell, flucht oft, ist unverblümt bis hin zur Unverschämtheit und lacht leicht. Sie hat wenig Toleranz für Mittelmäßigkeit, insbesondere auf der Linken. Die Gewerkschaftsführung, so bemerkte sie einmal, „entscheidet sich jeden Tag ... dafür, zu verlieren“. Als ich mich darauf vorbereitete, sie an einem wolkenverhangenen Aprilwochenende in New York zu besuchen, schickte mir McAlevey einen Zeitplan für meinen Aufenthalt: Am Samstag gab es Drinks mit einem Organisator, um sieben Uhr Abendessen, und bis zum Anpfiff des Spiels waren alle ernsthaften Gespräche beendet. Es war das Spiel der Warriors gegen die Kings, Spiel eins der Playoffs. McAlevey, der in den letzten zwanzig Jahren teilweise in der Bay Area gelebt hat, ist ein eingefleischter Golden-State-Fan.
    Als ich bei McAlevey ankam, einer mietpreisgebundenen Wohnung in Manhattan, begrüßte sie mich herzlich in Jeans, hochhackigen Sandalen und einem Warriors-Trikot. Bei den meisten ihrer öffentlichen Auftritte in letzter Zeit trug sie eine Perücke, um die Auswirkungen der Chemotherapie zu verbergen, aber zu Hause trägt sie keine. Als ich sie besuchte, begann gerade eine Schicht feiner, flaumiger Haare nachzuwachsen.
    Ich saß am Tisch, während sie emsig Salat zubereitete und ein Glas mit selbstgemachtem Pesto für die Pasta auftaute. Als ich sie zum ersten Mal darauf ansprach, diesen Artikel zu schreiben, hatte sie mir gesagt, sie wolle nicht, dass ihre Krebsdiagnose in der Geschichte auftaucht. Das war zwar verständlich, aber nicht möglich: Unter anderem hätte ich dafür einen Faden aus McAleveys Leben reißen müssen. Als Jane etwa drei Jahre alt war, wurde ihre Mutter, Hazel McAlevey, die schwer an Brustkrebs erkrankt war, in ein anderes Haus gebracht, damit Jane den Verfall ihrer Mutter nicht miterleben musste. Im Alter von vierundvierzig Jahren starb Hazel. Jane war fünf Jahre alt.
    Die Familie lebte in Sloatsburg, vierzig Meilen außerhalb von New York City. Dort wurde Janes Vater, John McAlevey, Politiker, der zunächst das Amt des Bürgermeisters und dann das des Bezirksaufsehers errang. Jane verbrachte die meiste Zeit ihrer frühen Jahre schmuddelig und unbeaufsichtigt und lief ihren älteren Geschwistern überallhin nach. Sie hängte sich sehr an ihre ältere Schwester Catherine, die als junge Heranwachsende die Haushälterin der Familie wurde. Als Belohnung dafür, dass sie sich um das Kochen, Putzen, Hüten des Hauses und der Kinder kümmerte, erhielt Catherine das größte Schlafzimmer mit einer Stereoanlage, einem Fernseher und einem erstklassigen Platz neben dem Badezimmer. „Ich würde alles tun, um in dieses Zimmer zu kommen“, erinnerte sich Jane. Obwohl die jüngeren Geschwister Catherine um ihr Hab und Gut beneideten, war sie das Herz der Familie. „Wir haben immer gesagt, dass sie die beliebteste McAlevey war“, erinnerte sich Jane, „denn sie war für alle die Schwester, die Mutter. Sie hat jede Rolle gespielt.“
    Sieben Kinder mit dem Gehalt eines Staatsbediensteten großzuziehen, war schwierig. Als Jane etwa zehn Jahre alt war, ging ihr Vater fast bankrott, eine Erfahrung, die Jane erst später als peinlich empfand. Etwa zu dieser Zeit heiratete er erneut. Im Streit mit ihrer Stiefmutter verließ Jane im Alter von sechzehn Jahren ihr Zuhause. Ihr Stiefbruder erklärte: „Jane war immer der Grund für etwas Schreckliches, als sie aufwuchs. Ihre Mutter wurde zum Sterben weggebracht. Unser Vater hatte keine Ahnung, wie man sich um die Familie kümmert. Und Jane war immer das Schlusslicht.“
    Eine Zeit lang wohnte McAlevey bei ihrer älteren Schwester Bri, die in einer radikalen Wohngemeinschaft in Manhattan lebte, bevor sie sich an der SUNY Buffalo einschrieb, wo sie kellnerte, um ihre Ausbildung zu finanzieren. Als Gouverneur Mario Cuomo Studiengebührenerhöhungen vorschlug, engagierte sie sich in der Campus-Organisation. Wie sie mir erzählte, „konnte ich mir buchstäblich nicht mehr als zweihundert Dollar pro Semester leisten“. In ihrem ersten Semester an der SUNY füllten Jane und andere einen Bus nach dem anderen mit wütenden Studenten, um ihre Beschwerden in Albany vorzutragen. Cuomo ließ seine geplante Erhöhung fallen. Die SUNY-Studenten beanspruchten den Sieg für sich.
    Kurz darauf kandidierte McAlevey erfolgreich für das Amt des Präsidenten der Studentenschaft an der SUNY Buffalo, als Teil einer Liste, deren Programm keine Erhöhung der Studiengebühren, keine Erhöhung der Mieten, keine militärischen Verteidigungsprogramme auf dem Campus und keine Sportgebühren vorsah. McAlevey begann tatsächlich Vollzeit als Präsident der Studentenvereinigung der State University of New York zu arbeiten. Die Abkehr von der Apartheid in Südafrika hatte für die Studentenorganisation der SUNY seit mehr als einem Jahrzehnt Priorität, aber Janice Fine, eine ehemalige S.A.S.U.-Studentenorganisatorin, die jetzt Professorin für Arbeitsstudien an der Rutgers University ist, sagte mir, dass ihre Bemühungen wenig zielgerichtet gewesen seien. McAlevey änderte dies, indem er das Ziel vom SUNY-Kanzler Clifton R. Wharton Jr. auf Gouverneur Cuomo verlagerte. Fine erklärte: „Wir nahmen nicht mehr jemanden ins Visier, der ein ernannter Beamter war, sondern jemanden, der gewählt wurde, jemanden, der für die nationale Wahrnehmung viel anfälliger war.“ 1985 beschloss das Kuratorium, Aktien im Wert von 11,5 Millionen Dollar von Unternehmen zu veräußern, die mit dem südafrikanischen Apartheidsystem Geschäfte machten.
    McAlevey erhielt ihren ersten Job in der Arbeiterbewegung, als sie die Kampagne in Stamford, Connecticut, leitete. Danach wurde sie von der Service Employees International Union (S.E.I.U.) angeworben, um Krankenhausmitarbeiter in Las Vegas zu organisieren. McAlevey schrieb in ihren Memoiren: „Die Gewerkschaft hatte in keinem Bereich eine erkennbare Macht. Die Arbeiter waren verdammt schwach in Bezug auf alles, was mit Organisieren oder Mobilisieren zu tun hatte. Und ich war dorthin geschickt worden, um allgemein aufzuräumen und speziell neue Krankenhausmitarbeiter in der Gewerkschaft zu organisieren.“
    Inspiriert von Gewerkschaftstaktiken aus den dreißiger Jahren begann McAlevey, offene Verhandlungsrunden zu veranstalten, bei denen Hunderte von Arbeitnehmern dem Chef direkt gegenübersaßen. „Die Idee ist, dem Chef und den Beschäftigten selbst zu zeigen, dass die Beschäftigten zusammenstehen und die Gewerkschaft das Sagen hat“, schrieb McAlevey Jahre später. Anstatt Verhandlungsführer mit Forderungen zu beauftragen, suchte sie nach Arbeitnehmern, denen die einzelnen Themen am Herzen lagen und die direkt mit dem Arbeitgeber über das Verhältnis zwischen Patienten und Pflegern, die Dienstpläne oder die Löhne sprechen konnten. Fredo Serrano, ein ortsansässiger Krankenpfleger, sagte mir: „Jane konnte die Leute erkennen. Sie wusste, was wir brauchten. Sie wusste, wo der Einfluss sein musste. Sie wusste, wer die Führungskräfte waren.“
    Während einer Sitzung sahen sich die Arbeitnehmer einem notorisch feindseligen Verhandlungsführer der Unternehmensleitung gegenüber, der auch noch heftig Kaugummi kaute. Je gereizter er wurde, desto lauter kaute er und pustete verächtlich Blasen. „Das war ein äußeres Zeichen seiner Verachtung für die Arbeiter und für Jane“, erinnerte sich Kristin Warner, eine Mitorganisatorin. In einer Pause fragte ein Arbeiter, wie der Verhandlungsführer reagieren würde, wenn alle anfangen würden, Kaugummi zu kauen. Jane und die Mitarbeiterorganisatoren sprangen auf die Idee an und rannten los, um Nachschub zu holen. Als die Verhandlungen das nächste Mal in eine Sackgasse gerieten, packten zweihundert Beschäftigte des Gesundheitswesens im Verhandlungssaal vorsichtig ihren Kaugummi aus und kauten ihn - mit einem lauten, schmatzenden Geräusch an der Wand.
    McAleveys Vision einer von den Arbeitnehmern geführten, kämpferischen Gewerkschaft brachte sie jedoch in Konflikt mit der nationalen Gewerkschaftsführung, die hoffte, dass die Gewerkschaft eine Einigung mit der Unternehmensführung des Krankenhauses erzielen würde. Im Herbst 2006, als die Krankenhausbeschäftigten in Las Vegas kurz vor einem Streik standen, rief der nationale Rechtsvertreter der S.E.I.U. McAlevey an. „Es war ein höchst ungewöhnlicher Anruf“, sagte McAlevey. Der Leiter der Rechtsabteilung warnte McAlevey, dass die nationale Gewerkschaft gerade ein nationales Arbeitsfriedensabkommen neu ausgehandelt habe; Streiks seien nun vom Tisch. Wenn die Ortsverbände die Richtlinien der nationalen Gewerkschaft missachteten, liefen sie Gefahr, unter Treuhänderschaft gestellt zu werden, wodurch ihnen ein Großteil ihres hart erarbeiteten demokratischen Charakters genommen würde. (Die S.E.I.U. lehnte eine Stellungnahme ab.)
    McAlevey forderte alle Arbeiterführer auf, zu einer Dringlichkeitssitzung in ihr Haus zu kommen. Als sie dort ankamen, erklärte McAlevey, dass sie die Wahl hätten: Sie könnten die nationalen Anweisungen befolgen und ihre Streikabstimmung absagen, oder sie könnten ihren Plan weiterverfolgen und riskieren, dass die nationale Führung ihre Gewerkschaftstüren mit einem Vorhängeschloss verschließt. Die Gruppe stimmte zu, die Streikabstimmung durchzuführen. „Diese Arbeiter haben sich einen Dreck geschert. Wir haben es getan“, sagte McAlevey. Als das Team am nächsten Morgen die nationale Rechtsabteilung informierte, wusste McAlevey, dass es nur eine Frage der Zeit sein würde, bis sie die S.E.I.U. verlassen müsste.
    Innerhalb weniger Wochen erhielt Jane einen weiteren lebensverändernden Anruf: Bei ihrer Schwester Catherine war gerade Brustkrebs diagnostiziert worden. Jane nahm den nächsten Flug nach New York, wo Catherine lebte. „Wir verbrachten achtundvierzig Stunden damit, uns zu umarmen und zu weinen, und machten dann einen Plan, in dem ich mich verpflichtete, regelmäßig nach Hause zu kommen und sie zu besuchen“, sagte McAlevey. Wie Jane hatte auch Catherine langes blondes Haar. „Ich sagte Catherines Partner, er solle mich beim ersten Anzeichen von Haarausfall anrufen, und ich würde da sein“, erinnert sich McAlevey. Wochen später saß McAlevey mit ihrer Schwester in einem Perückengeschäft in New York und hielt ihre Hand, während der Kopf ihrer Schwester rasiert wurde und Haarbüschel auf den Boden fielen. „Catherine weinte so hysterisch, dass sie immer wieder mit der Rasierklinge aufhören mussten“, erzählte McAlevey. „Ich weiß nur noch, dass ich mir dachte: Du wirst das schon schaffen.
    Die Diagnose ihrer Schwester bestätigte eine tiefe Vorahnung. Ich habe immer geglaubt, dass ich in meinen frühen Vierzigern an Brustkrebs sterben würde, genau wie meine Mutter“, so McAlevey. Anfang 2008, etwa ein Jahr nach Beginn der Behandlung, erfuhr Catherine, dass sie Trägerin einer BRCA1-Genmutation ist, die mit einem erhöhten Risiko für aggressiven Krebs verbunden ist. Die Ergebnisse von Catherine veranlassten Jane, sich testen zu lassen. Sie war positiv. Präventive Operationen zeigten, dass sie Eierstockkrebs im Frühstadium hatte. Wie McAlevey einige Jahre später schrieb: „Die Lunte brannte schon in meinen 40ern. Genau wie bei meiner Mutter. Genau wie meine Schwester.“
    Im Laufe des nächsten Jahres erholte sich McAlevey von mehreren Operationen im Zusammenhang mit ihrem Eierstockkrebs und dem BRCA1-Gen. Da sie zu Hause festsaß, begann sie zu schreiben. Das daraus resultierende Buch, ihre Memoiren „Raising Expectations“, liest sich wie eine Schrotflinte, eine Fusillade von Kampfgeschichten über die Organisation von Arbeit. Einige von Janes Mentoren, darunter die Soziologin Frances Fox Piven, wollten etwas Maßvolleres. Piven drängte sie, ein Studium zu absolvieren, um ihre Erkenntnisse zu vertiefen. Wenige Wochen vor ihrem fünfundvierzigsten Geburtstag schrieb sich McAlevey für ein Doktorandenprogramm in Soziologie am CUNY Graduate Center ein.
    Den zweiten Sommer ihres Studiums verbrachte McAlevey in den Adirondacks, wo sie sich im Blue Mountain Center zum Schreiben zurückzog, um die Überarbeitung von Raising Expectations" abzuschließen. An einem Freitag im August wollten Catherine und ihr Partner McAlevey abholen, um das Wochenende in Saratoga Springs zu verbringen. Doch am Tag zuvor wandte sich Harriet Barlow, eine Mentorin von Jane und Leiterin des Blue Mountain Center, an Jane, um ihr mitzuteilen, dass der Partner ihrer Schwester am Telefon sei. Sie teilte Jane mit, dass Catherines Krebs wieder da sei. „Ich ging aus dem Büro und ich weiß noch, wie ich Harriet ansah und sagte: ’Meine Schwester wird sterben’“, erinnert sich McAlevey. Im folgenden Frühjahr verstarb Catherine.
    McAlevey, die eine Auszeit von der Graduiertenschule genommen hatte, um sich um Catherine zu kümmern, kehrte an die CUNY zurück, um ihren Abschluss zu machen. Kurz nach ihrem Abschluss wurde ihre Dissertation als Buch veröffentlicht, „No Shortcuts“, das Catherine gewidmet ist. „No Shortcuts“ beschreibt drei gängige Wege, um Veränderungen herbeizuführen: Advocacy, Mobilisierung und Organisierung. Advocacy stützt sich auf Anwälte, Berater und Lobbyisten, um einmalige Erfolge zu erzielen, oft über Hinterzimmerabsprachen. Die Mobilisierung zieht Aktivisten an, die an Kundgebungen oder Protesten teilnehmen. McAlevey unterscheidet diese beiden Aktivitäten vom Organisieren, das sie als etwas Stärkeres und Beständigeres definiert. Für McAlevey bedeutet Organisieren, dass „gewöhnliche Menschen helfen, die Machtanalyse zu erstellen, die Strategie zu entwerfen und das Ergebnis zu erreichen“. Das Buch umreißt die Schlüsselelemente von McAleveys Methode, von der Durchführung einer Machtstrukturanalyse und Stresstests bis zur Identifizierung von Führungspersönlichkeiten in der Basis. Aber es bietet auch eine radikale Theorie der Macht. Organisieren ist keine Kunst, den Leuten zu sagen, was sie tun sollen, erklärt McAlevey, sondern darauf zu hören, was sie nicht ertragen können. „Die Wut ist da, bevor du da bist“, heißt es auf der ersten Seite von „No Shortcuts“. „Kanalisieren Sie ihn, entschärfen Sie ihn nicht.“
    Fast augenblicklich wurde „No Shortcuts“ zu einer Untergrundbibel der Organisierung. Im Sommer 2017 gründete ein Geschichtslehrer aus West Virginia namens Jay O’Neal mit einigen Kollegen eine Lesegruppe zum Thema Arbeit. „Wir waren der Meinung, dass die Unterrichtsbedingungen in West Virginia beschissen sind“, sagte er mir. „Wie können wir unsere Gewerkschaften dazu bringen, sich zu bewegen und etwas zu tun?“ McAleveys Unterscheidungen zwischen Interessenvertretung, Mobilisierung und Organisierung gaben der Gruppe eine Sprache für ihre Frustration, und ihre Betonung der Machtstrukturen half ihnen bei der Entscheidung, sich an die staatliche Legislative zu wenden. „Es ist, als ob man als Heranwachsender ein Liebeslied hört und denkt: Oh, genau so habe ich mich gefühlt“, erklärte O’Neal. Innerhalb weniger Monate führten O’Neal und seine Kollegen eine landesweite Arbeitsniederlegung an, die die #RedForEd-Lehrerstreiks auslöste. Im Jahr 2017 diskutierten die Führer der Lehrergewerkschaft von Los Angeles Kapitel für Kapitel über „No Shortcuts“, das die Vorbereitung auf den erfolgreichen Streik der Gewerkschaft im Jahr 2019 leitete.
    McAleveys Einfluss breitete sich auf andere progressive Kämpfe aus. Naomi Klein, die führende Klimaaktivistin und Schriftstellerin, sagte mir, dass McAleveys Fokus auf das Gewinnen der Bewegung geholfen hat, die Klimakrise als Machtkampf zu begreifen. „Wir verlieren nicht, weil die Leute nicht wissen, dass es ein Problem gibt“, sagte mir Klein. "Wir verlieren, weil es Interessengruppen gibt, die vielleicht nicht sehr zahlreich sind, aber ihre politische und wirtschaftliche Macht ist gewaltig. McAleveys Arbeit, fuhr sie fort, frage: „Wo ist Ihr Kriegsraum? Wo ist Ihre Machtkarte? Haben Sie einen Stresstest gemacht?“ Kürzlich unterhielt ich mich mit einer McGill-Professorin aus Nigeria, die sich mit sozialen Bewegungen in der afrikanischen Diaspora beschäftigt. „Oh, Jane!“, rief sie aus, als ich ihr von diesem Artikel erzählte. „Meine nigerianischen Kameraden haben mit ihr trainiert.“
    Einige Gewerkschaftsorganisatoren, die sich ebenfalls um den Aufbau von Arbeitermacht bemühen, haben sich gefragt, ob McAleveys Weg von gewerkschaftlicher Selbstgefälligkeit zu gewerkschaftlicher Militanz an einer entscheidenden Komponente vorbeigeht: der gewerkschaftlichen Demokratie. Mike Parker - ein Veteran der Gewerkschaftsorganisation, Pädagoge und Autor, der im vergangenen Jahr verstorben ist - stellte einmal fest, dass die Arbeitnehmer oft den Kampf um den Gewerkschaftsvorsitz gewinnen müssen, bevor sie den Kampf mit dem Chef gewinnen können. Aber solche Kämpfe kommen in McAleveys Arbeit kaum zur Sprache. „Es ist, als ob sie hofft, dass die derzeitigen Gewerkschaftsführer das Licht sehen und ihre Mitglieder von oben herab ’ermächtigen’“, schrieb Parker. Andere haben dieses Argument weiter ausgeführt und McAlevey vorgeworfen, sie verlasse sich zu sehr auf professionelles Personal auf Kosten einer radikal gestärkten Basis. McAlevey wehrt sich gegen diese Kritik. „Die Idee, dass man Amazon einfach besiegt, wenn man noch nie in seinem Leben eine Kampagne geführt hat, ist doch ernsthaft? Mach mal halblang“, sagte sie mir.
    Nachdem es den Amazon-Arbeitern in Alabama nicht gelungen war, sich gewerkschaftlich zu organisieren, veröffentlichte McAlevey im Frühjahr 2021 eine Kolumne in The Nation über die Schwachstellen der Kampagne. „Wenn es mehr externe Unterstützer und Mitarbeiter gibt, die in einer Kampagne zitiert und vorgestellt werden, als Beschäftigte des Werks, ist das ein klares Zeichen dafür, dass sich eine Niederlage abzeichnet“, schrieb sie. Der Artikel löste heftige Kritik aus. Einige sahen darin eine Verharmlosung. Die Gewerkschaftsführung machte die hohe Mitarbeiterfluktuation für ihr Versagen verantwortlich. McAlevey blieb jedoch bei ihrer Einschätzung. „Wenn Sie etwas Dummes tun, werde ich es anprangern“, sagte sie mir. "Ich werde kein einziges Wort dieses Artikels zurücknehmen.
    Was manche als Arroganz empfinden mögen, ist vielleicht besser als Ungeduld zu verstehen. McAlevey hat keine Zeit zu verlieren. In der Tat hat das niemand von uns. Sie nimmt diese Knappheit nur deutlicher wahr als die meisten. In den letzten Monaten, sagt sie, hat sie härter gearbeitet als je zuvor: „Ich fühle mich großartig und ich fühle mich schrecklich. Ich fühle mich frenetisch.“
    Im März 2022 erhielt McAlevey nach fünf Monaten intensiver Chemotherapie eine Stammzellentransplantation. Drei Monate lang schloss sie sich in ihrer Wohnung ein, um sich zu erholen, aber auch, um ein neues Buch zu überarbeiten, das gerade von Fachkollegen begutachtet worden war. Das in diesem Frühjahr veröffentlichte Buch „Rules to Win By“, das sie gemeinsam mit Abby Lawlor verfasst hat, ist teils theoretisch, teils praxisorientiert; im Mittelpunkt steht McAleveys Strategie, große, offene Verhandlungsrunden zu nutzen, um Verträge zu gewinnen.
    Im Herbst schloss sich McAlevey, die als Senior Policy Fellow am Labor Center der University of California, Berkeley, tätig ist, Tausenden ihrer Kolleginnen und Kollegen an, die an der Universität von Kalifornien streikten. Eines Tages brach sie auf der Streikpostenkette zusammen - wahrscheinlich die Folge einer langen Fahrradtour am Vortag, dachte sie. Sie kam ins Krankenhaus, wo ein Bluttest ergab, dass die Stammzellentransplantation fehlgeschlagen war; eine Behandlung, die normalerweise zu fünf bis sieben Jahren Remission führt, hatte bei ihr weniger als ein Jahr gedauert. McAlevey erhielt eine hochdosierte Chemotherapie und wurde an der Hüfte und am Kiefer bestrahlt.
    Zu Weihnachten wurde klar, dass der Behandlungsplan nicht funktionierte. Die vielversprechendste Behandlung für das Multiple Myelom war eine zelluläre Immuntherapie, aber McAleveys Ärzte waren der Meinung, dass ihr Zustand nicht stabil genug war, um sie für eine solche Behandlung in Frage zu stellen. „Es hat sich für die Ärzte nicht gelohnt, mich in ihre klinischen Studien aufzunehmen“, sagte McAlevey zu mir. Untypisch für sie hielt sie inne. „Das war ziemlich heftig.“
    Kurz nach Neujahr traf sich eine Gruppe von McAleveys engsten Freunden in ihrem Haus in Kalifornien, um ihre Angelegenheiten zu regeln. Gemeinsam packten sie fast fünfzig Kisten mit McAleveys liebsten Habseligkeiten - Kleidung, Töpferwaren, Kunstwerke, Schmuck, Bücher -, die nach ihrem Tod an enge Freunde und Verwandte geschickt werden sollten. In der nächsten Woche flog sie nach New York, um im Memorial Sloan Kettering Cancer Center eine intensive Behandlung zu beginnen. Sollte diese Behandlung nicht anschlagen, würde sie in ein Hospiz kommen. Freunde und Familienangehörige aus aller Welt reihten sich weinend an ihrem Krankenhausbett auf und sagten ihr, dass sie sie liebten. „Ich nannte es Todestourismus“, sagte McAlevey. Sie war dankbar dafür.
    Als die Behandlung ohne Probleme abgeschlossen war, begann McAlevey, über ihre Entlassung zu verhandeln. Die Blitzaktion in Connecticut sollte Ende des Monats beginnen. „Ich meine, ich hatte auf keinen der Tests oder Behandlungen schlecht reagiert“, sagte sie mir. „Ich wollte einfach nur, dass sie mich hier rauslassen. Und mein Arzt sagte: Wir holen Sie hier nicht raus, damit Sie etwas Verrücktes mit einem Haufen Leute machen, und ich sagte: ’Doch, eigentlich schon.’“ McAlevey, der erfahrene Verhandlungsführer, gewann.
    Im vergangenen Frühjahr hatte Jane die Prognosen der Ärzte widerlegt: Sie war nicht tot. Diese gute Nachricht fiel mit einer anderen zusammen: „Rules to Win By“ stand kurz vor der Veröffentlichung. Am 25. März veranstalteten McAleveys Freunde eine Party, um auf ihre Leistungen anzustoßen: dass sie noch am Leben ist und ein Buch fertiggestellt hat.
    Die Party fand im People’s Forum statt, einem Raum für politische Bildung und Veranstaltungen in Midtown Manhattan. Am Morgen nahmen etwa fünfzig Gäste an einer Live-Diskussion über McAleveys Vermächtnis für den Podcast „The Dig“ teil. McAlevey, die Jeans, lila Schuhe und eine ärmellose, pfirsichfarbene Bluse trug, betrat die Bühne zusammen mit ihrem Interviewer, dem Jacobin-Redakteur Micah Uetricht. Uetricht löcherte McAlevey mit langsamen, bogenförmigen Fragen, die es ihr ermöglichten, über ihr Lebenswerk zu reflektieren. Organisieren ist ein Handwerk. Jeder kann es tun, aber es hängt von konkreten Methoden und Fähigkeiten ab. „Für Organisatoren gibt es jeden Tag eine strategische Wahl, die Möglichkeit, einen Weg zu wählen, um zu gewinnen. Ich schreibe Bücher, um die Leute aufzurufen und zu sagen: ’Lasst uns heute versuchen zu gewinnen’“, erklärte McAlevey.
    Als die Sitzung endete, schaute ich mich im Raum um. Ein paar Reihen von mir entfernt fiel mir ein älterer Mann mit Schnurrbart und Flanellhemd auf. Ich erkannte ihn als Marshall Ganz, ein berühmter Gewerkschaftsorganisator der United Farm Workers-Kampagne von Cesar Chavez, der weithin für die Entwicklung des Basismodells für Barack Obamas Präsidentschaftskandidatur 2008 verantwortlich gemacht wird. Er sprach leise, fast musikalisch, und sagte mir: Jane und ich gehören derselben Kirche an. Wir glauben grundsätzlich daran, dass Menschen Macht haben - nicht als Requisiten, nicht als Ressourcen, sondern als Menschen mit Macht." Wir gehörten zu den letzten Gästen, die noch im Raum waren, als er sein Handy zückte und begann, mir ein Gedicht von Mary Oliver vorzulesen, das ihn, wie er sagte, an McAlevey erinnerte. „Ich betrachte die Zeit nur als eine Idee“, las Ganz vor. „Jeder Körper ein Löwe des Mutes und etwas / Kostbares für die Erde.“
    Am Abend waren die Reihen der Klappstühle zu einer Tanzfläche umfunktioniert worden, Wein- und Champagnerflaschen hatten die Kaffeekaraffen ersetzt, und heiße Tabletts mit libanesischem Essen säumten die Rückwände. McAlevey hatte ihre Jeans ausgezogen und trug ein ausladendes rotes Kleid und hohe Absätze, wobei sie den Kopf frei hatte. Die Menge schlenderte umher und nippte am Champagner, bis die Leiter der Party, zwei Komödianten, die erste Aktivität ankündigten: Eisbrecher-Jane-Bingo. Jeder erhielt ein Bingo-Raster mit Feldern, die Sätze enthielten wie „Zu eingeschüchtert von Jane, um sie anzubaggern“; „Ein Selfie mit Bernie Sanders machen“; „Auch im Sterben liegen“.
    In einer Ansprache berichtete Janice Fine, Janes langjährige Freundin und Genossin, dass McAlevey sie aus dem Planungskomitee der Party gefeuert hatte. „Ich habe die Dinge zu emotional gemacht“, lachte sie. Bronwyn Dobchuk-Land, eine Freundin von Jane aus ihrer Studienzeit an der CUNY und Professorin für Strafrecht an der Universität von Winnipeg, scherzte: „Nun, Jane, wenn du gewusst hättest, dass dein Leben verkürzt werden würde, glaubst du, du wärst dann dreimal nach Winnipeg gekommen? Der Witz geht auf dein Konto.“ Dobchuk-Land erzählte, wie Jane mit der hochschwangeren Bronwyn einen anstrengenden Spaziergang auf den Gipfel des „Garbage Hill“ in Winnipeg unternahm, was Bronwyns Wehen auslöste. Während Bronwyn im Krankenhaus lag, putzte Jane ihr Haus, füllte ihren Kühlschrank auf und wusch ihre Wäsche. Sie war die erste Freundin, die Bronwyns Tochter im Arm hielt. „Und ich glaube, sie hat es so geplant“, sagte Dobchuk-Land. „Jane zu kennen, bedeutet, von ihr organisiert zu werden.“

    #syndicalisme #USA

  • Is “Deep Learning” a Revolution in Artificial Intelligence ? | The New Yorker
    https://www.newyorker.com/news/news-desk/is-deep-learning-a-revolution-in-artificial-intelligence

    Intéressant de relire un article sur l’IA qui a 12 ans.
    Comment la technologie a progressé rapidement. Et dans le même temps, comment les interrogations subsistent.

    By Gary Marcus
    November 25, 2012

    Can a new technique known as deep learning revolutionize artificial intelligence, as yesterday’s front-page article at the New York Times suggests? There is good reason to be excited about deep learning, a sophisticated “machine learning” algorithm that far exceeds many of its predecessors in its abilities to recognize syllables and images. But there’s also good reason to be skeptical. While the Times reports that “advances in an artificial intelligence technology that can recognize patterns offer the possibility of machines that perform human activities like seeing, listening and thinking,” deep learning takes us, at best, only a small step toward the creation of truly intelligent machines. Deep learning is important work, with immediate practical applications. But it’s not as breathtaking as the front-page story in the New York Times seems to suggest.

    The technology on which the Times focusses, deep learning, has its roots in a tradition of “neural networks” that goes back to the late nineteen-fifties. At that time, Frank Rosenblatt attempted to build a kind of mechanical brain called the Perceptron, which was billed as “a machine which senses, recognizes, remembers, and responds like the human mind.” The system was capable of categorizing (within certain limits) some basic shapes like triangles and squares. Crowds were amazed by its potential, and even The New Yorker was taken in, suggesting that this “remarkable machine…[was] capable of what amounts to thought.”

    But the buzz eventually fizzled; a critical book written in 1969 by Marvin Minsky and his collaborator Seymour Papert showed that Rosenblatt’s original system was painfully limited, literally blind to some simple logical functions like “exclusive-or” (As in, you can have the cake or the pie, but not both). What had become known as the field of “neural networks” all but disappeared.

    Rosenblatt’s ideas reëmerged however in the mid-nineteen-eighties, when Geoff Hinton, then a young professor at Carnegie-Mellon University, helped build more complex networks of virtual neurons that were able to circumvent some of Minsky’s worries. Hinton had included a “hidden layer” of neurons that allowed a new generation of networks to learn more complicated functions (like the exclusive-or that had bedeviled the original Perceptron). Even the new models had serious problems though. They learned slowly and inefficiently, and as Steven Pinker and I showed, couldn’t master even some of the basic things that children do, like learning the past tense of regular verbs. By the late nineteen-nineties, neural networks had again begun to fall out of favor.

    Hinton soldiered on, however, making an important advance in 2006, with a new technique that he dubbed deep learning, which itself extends important earlier work by my N.Y.U. colleague, Yann LeCun, and is still in use at Google, Microsoft, and elsewhere. A typical setup is this: a computer is confronted with a large set of data, and on its own asked to sort the elements of that data into categories, a bit like a child who is asked to sort a set of toys, with no specific instructions. The child might sort them by color, by shape, or by function, or by something else. Machine learners try to do this on a grander scale, seeing, for example, millions of handwritten digits, and making guesses about which digits looks more like one another, “clustering” them together based on similarity. Deep learning’s important innovation is to have models learn categories incrementally, attempting to nail down lower-level categories (like letters) before attempting to acquire higher-level categories (like words).

    VIDEO FROM THE NEW YORKER

    Friday Night Blind: Bowling Without Sight

    Deep learning excels at this sort of problem, known as unsupervised learning. In some cases it performs far better than its predecessors. It can, for example, learn to identify syllables in a new language better than earlier systems. But it’s still not good enough to reliably recognize or sort objects when the set of possibilities is large. The much-publicized Google system that learned to recognize cats for example, works about seventy per cent better than its predecessors. But it still recognizes less than a sixth of the objects on which it was trained, and it did worse when the objects were rotated or moved to the left or right of an image.

    Realistically, deep learning is only part of the larger challenge of building intelligent machines. Such techniques lack ways of representing causal relationships (such as between diseases and their symptoms), and are likely to face challenges in acquiring abstract ideas like “sibling” or “identical to.” They have no obvious ways of performing logical inferences, and they are also still a long way from integrating abstract knowledge, such as information about what objects are, what they are for, and how they are typically used. The most powerful A.I. systems, like Watson, the machine that beat humans in “Jeopardy,” use techniques like deep learning as just one element in a very complicated ensemble of techniques, ranging from the statistical technique of Bayesian inference to deductive reasoning.

    In August, I had the chance to speak with Peter Norvig, Director of Google Research, and asked him if he thought that techniques like deep learning could ever solve complicated tasks that are more characteristic of human intelligence, like understanding stories, which is something Norvig used to work on in the nineteen-eighties. Back then, Norvig had written a brilliant review of the previous work on getting machines to understand stories, and fully endorsed an approach that built on classical “symbol-manipulation” techniques. Norvig’s group is now working within Hinton, and Norvig is clearly very interested in seeing what Hinton could come up with. But even Norvig didn’t see how you could build a machine that could understand stories using deep learning alone.

    To paraphrase an old parable, Hinton has built a better ladder; but a better ladder doesn’t necessarily get you to the moon.

    Gary Marcus, Professor of Psychology at N.Y.U., is author of “Guitar Zero: The Science of Becoming Musical at Any Age” and “Kluge: The Haphazard Evolution of The Human Mind.”

    Photograph by Frederic Lewis/Archive Photos/Getty.

    #Intelligence_artificielle #Connexionnisme #Histoire

  • In the Shadow of the Holocaust | The New Yorker
    https://www.newyorker.com/news/the-weekend-essay/in-the-shadow-of-the-holocaust

    Just three years after the Holocaust, Arendt was comparing a Jewish Israeli party to the Nazi Party, an act that today would be a clear violation of the I.H.R.A.’s definition of antisemitism.

    #instrumentalisation #sionisme

  • Extraordinaire #déni

    The Extreme Ambitions of West Bank Settlers | The New Yorker
    https://www.newyorker.com/news/q-and-a/the-extreme-ambitions-of-west-bank-settlers

    [Questions/réponses]

    In a lot of these places where settlements have been developed, from 1967 to the present day, there have been Palestinian communities and Palestinian families. What is your feeling about where these people should go?

    It’s the opposite. None of the communities in Judea and Samaria are founded on an Arab place or property, and whoever says this is a liar. I wonder why you said it. Why did you say that, since you have no idea about the real facts of history? That’s not true. The opposite is true. Who got this idea into your mind?

    Palestinian communities have been removed from their land, kicked off their land by—

    No, you never read things like that. No. There are no pictures. [ According to a report by Btselem, an Israeli human-rights group, parts of Kedumim, where Weiss lives, were built on private Palestinian land; in 2006, Peace Now found that privately owned Palestinian land comprised nearly forty per cent of the territory of West Bank settlements and outposts. ]

  • The Titan Submersible Implosion Was “an Accident Waiting to Happen” | The New Yorker
    https://www.newyorker.com/news/a-reporter-at-large/the-titan-submersible-was-an-accident-waiting-to-happen

    Until June 18th, a manned deep-ocean submersible had never imploded. But, to McCallum, Lahey, and other experts, the OceanGate disaster did not come as a surprise—they had been warning of the submersible’s design flaws for more than five years, filing complaints to the U.S. government and to OceanGate itself, and pleading with Rush to abandon his aspirations. As they mourned Nargeolet and the other passengers, they decided to reveal OceanGate’s history of knowingly shoddy design and construction. “You can’t cut corners in the deep,” McCallum had told Rush. “It’s not about being a disruptor. It’s about the laws of physics.”

  • How the War in Ukraine Ends
    https://www.newyorker.com/news/the-new-yorker-interview/how-the-war-in-ukraine-ends

    So here we are with #Ukraine, and their definition of victory—as expressed by President Zelensky, who has certainly more than risen to the occasion—is to regain every inch of territory, reparations, and war-crimes tribunals. So how would Ukraine enact that definition of victory? They would have to take Moscow. How else can you get reparations and war-crime tribunals? They’re not that close to regaining every inch of their own territory, let alone the other aims.

    [...] Here’s the better definition of victory. Ukrainians rose up against their domestic tyrants. Why? Because they wanted to join Europe. It’s the same goal that they have now. And that has to be the definition of victory: Ukraine gets into the European Union. If Ukraine regains all of its territory and doesn’t get into the E.U., is that a victory? As opposed to: If Ukraine regains as much of its territory as it physically can on the battlefield, not all of it, potentially, but does get E.U. accession—would that be a definition of victory? Of course, it would be.

    [...] I understand they want all of that territory back. But let’s imagine that they can’t take all the territory back on the battlefield. What then? We’re in a war of attrition right now, and in a war of attrition there’s only one way to win. You ramp up your production of weaponry, and you destroy the enemy’s production of weaponry—not the enemy’s weapons on the battlefield, but the enemy’s capability to resupply and produce more weapons. You have to out-produce in a war of attrition, and you have to crush the enemy’s production.

    [...] And so think about this: We haven’t ramped up industrial production at all. At peak, the Ukrainians were firing—expending—upward of ninety thousand artillery shells a month. U.S. monthly production of artillery shells is fifteen thousand. With all our allies thrown in, everybody in the mix who supports Ukraine, you get another fifteen thousand, at the highest estimates. So you can do thirty thousand in the production of artillery shells while expending ninety thousand a month. We haven’t ramped up. We’re just drawing down the stocks. And you know what? We’re running out.

    [...] If you’re in a war of attrition, you’ve got to be bombing the other side’s production facilities. You have to be denying the other side the ability to resupply on the battlefield. And you have to be ramping up your production like we did in the previous wars where we were directly engaged, but we haven’t done here. So tell me: How do you fight a war of attrition with your left hand tied behind your back and your right hand tied behind your back? The Ukrainians are amazing. It’s just so inspiring to see what they’re doing. But if we get every inch of territory back—and we’re not close to that—we still need an E.U. accession process. Ukraine will need a demilitarized zone, no matter how much territory it gets back, including if it somehow gets Crimea back. It’s got the problem that, next year, the year after, the year after next, this could happen again.

    [...] I’m not worried about resolve here. I came up with this equation early in the process, which is: Ukrainian valor plus Russian atrocities equals Western unity and resolve. And it’s held. [...] So I’m good on the Western alliance holding together. My problem is material. I don’t have a military-industrial complex on the scale to continue this indefinitely. I’m running my own stocks down. I’m not supplying my other allies, including Taiwan. And I have an opportunity-cost issue here.

    [...] We want to build a South Korea-style Ukraine, part of the E.U., behind the D.M.Z., where there’s an armistice, not a settlement; where there is no legal recognition of any Russian annexations unless there’s some type of larger bargain, peace settlement; where the Russians make significant concessions as well and there is the move toward an actual security guarantee rather than discussion and promises of a security guarantee. We need to get to the other side of this in a way that gives Ukraine a chance to be the country that they want to be, deserve to be, and could be with our support.

    It’s one thing for them to now get the tanks and see if they can pull off an offensive, likely in the summer—or, at a minimum, stave off a Russian offensive, which is under way as we speak, in the eastern part of Ukraine. There is the makings of a Russian offensive under way, with some of those hundreds of thousands of conscripts who got brought in. So when do we get to the point where we understand that it is E.U. accession, reconstruction, bringing people home to live—the end of hostilities in some form—to build a Ukraine, a peacetime Ukraine, on some version of Ukrainian territory, which doesn’t concede that the rest of the territory is no longer Ukrainian territory, even if they don’t control it?

    [...] And so I’m in favor of a Ukrainian victory. I’m against the Russian victory. But I’m defining a Ukrainian victory within the circumstances in which we live.

  • The Tallest Known Tree in New York Falls in the Forest | The New Yorker
    https://www.newyorker.com/news/afterword/the-tallest-known-tree-in-new-york-falls-in-the-forest

    Last July, one of Tree 103’s neighbors snapped and toppled. Tree 103 broke its fall. The weight was much to bear, and then the autumn winds slapped it around. Hikers who went to visit the tree on December 11th found instead a raggedy broken trunk and a fallen warrior. No one had been around to hear it fall, but, given its size and height, it would have released a huge amount of energy, equivalent to several sticks of dynamite, and it knocked over a number of smaller trees when it went down. Justin Waskiewicz, a forestry professor at Paul Smith’s College, which borders the land where Tree 103 stood, says that pine trees rarely live past three hundred and fifty years, so its demise wasn’t a surprise. Given the math, the whole grove of these giant pines will probably be gone sometime in the next fifty years. Do not despair: Tree 103 is no longer thrusting into the sky, but it lives on as forest debris, making fungi and bugs happy. “It’s dead, yes,” Waskiewicz said, “but I prefer to think that it’s just not vertical anymore.”

  • An Astounding List of Artists Helped Persuade the Met to Remove the Sackler Name | The New Yorker
    https://www.newyorker.com/news/news-desk/an-astounding-list-of-artists-helped-persuade-the-met-to-remove-the-sackl

    For nearly five decades, the Met Gala, among the fashion world’s most significant events, has been held in the Sackler Wing of the Metropolitan Museum of Art, a dramatic space featuring a wall of glass, a sleek reflecting pool, and the ancient Egyptian Temple of Dendur. Prior to this year’s gala, in September, the museum’s C.E.O., Daniel H. Weiss, gave an interview to Time, in which he was asked about the name of the wing. In recent years, controversy has engulfed the Sackler family, as revelations emerged that much of the fortune of two of the Sackler brothers, Mortimer and Raymond, and their company, Purdue Pharma, was derived from the sale of OxyContin, a painkiller that helped to precipitate the opioid crisis. (I first wrote about the Sacklers in a 2017 article for the magazine, and have since published a book about them, “Empire of Pain.”) In May, 2019, the Met had announced that it would refuse any future donations from the Sacklers. But now, Weiss indicated, the museum was considering a further step. Asked if the name of the Sackler Wing might be gone in six months, he replied that an answer could come “a lot sooner.”

    On Thursday, the Met released a short statement saying that “seven named exhibition spaces in the Museum, including the wing that houses the iconic Temple of Dendur, will no longer carry the Sackler name.” It was not the first museum to take such action (the Louvre had already done so), nor was it the first major American institution (Tufts University took the name down in 2018, followed by New York University last year). But the Met is in a class of its own. Not only is it the premier art museum in the United States, it is the museum with which the Sackler family has the longest history. It was also the site of the first dramatic protest by the photographer Nan Goldin and her advocacy group, Prescription Addiction Intervention Now (PAIN), which has sought to shame museums into ending any association with the Sackler name.

    After all, for institutions that rely on the generosity of donors, this process of un-naming is a deeply vexing issue. As Weiss told the Times, in 2019, “We are not a partisan organization, we are not a political organization, so we don’t have a litmus test for whom we take gifts from based on policies or politics.” A few years ago, someone who worked at the Met joked to me that, if the museum were to start purging donors on the basis of their corporate social responsibility, it might soon find itself with no donors left. Philanthropic gifts that are bestowed in exchange for naming rights should not be confused with charity; these are business deals, and any prospective donors in the future may wonder about the security of their investment, in the event that at some point a company pleads guilty to criminal charges or a family name falls into disrepute. So, for the Met to remove the name in this manner marked a very bold and decisive step—and one that the museum could not have taken without a great deal of legal consultation.

    Behind the scenes, the museum was also under pressure from a constituency that it could not ignore: artists. This fall, Nan Goldin and her allies prepared a letter to the Met’s board of trustees urging the removal of the Sackler name. The Met “is a public institution dedicated to art, learning and knowledge,” they argued. “Honoring the Sackler name on the walls of the Met erodes the Met’s relationship with artists and the public.” Given the fact that Purdue Pharma has twice pleaded guilty to federal criminal charges, and considering the staggering death toll of the opioid crisis, they suggested, “This is a situation of force majeure.”

    Because of Goldin’s prominence in the art world, and the moral vigor of her campaign, she was able to assemble an astounding list of signatories, featuring many of the most significant living artists, among them Ai Weiwei, Laurie Anderson, Maurizio Cattelan, Jim Dine, Jenny Holzer, Arthur Jafa, Anish Kapoor, William Kentridge, Cindy Sherman, Brice Marden, Ed Ruscha, Richard Serra, and Kara Walker.

    #Patrick_Radden_Keefe #Opioides #Sackler #Musées #Philanthropie #Met

  • What Is It About Peter Thiel ? | The New Yorker
    https://www.newyorker.com/news/letter-from-silicon-valley/what-is-it-about-peter-thiel

    ilicon Valley is not a milieu known for glamour and charisma. Still, Peter Thiel has cultivated a mystique. A billionaire several times over, Thiel was the first outside investor in Facebook; he went on to co-found PayPal, the digital-payment service, and Palantir, the data-intelligence company that has worked with the U.S. government. He has co-written a business best-seller, “Zero to One,” and launched a hedge fund; he now runs three venture-capital firms. But Thiel’s aura emanates not so much from these achievements as from a more general fish-out-of-water quality. In 2018, citing a regional intolerance of conservative perspectives, he moved from Silicon Valley to Los Angeles; he recently purchased a mansion in Miami Beach. He served on Donald Trump’s transition team and, in an address before the Republican National Convention, declared, “I am proud to be gay.” He has invested in efforts to “cure” aging, and also in libertarian organizations that hope to create floating cities in international waters. He publishes long, winding essays on politics, globalization, economics, and the nature of humanity that often contain Biblical epigraphs and references to the philosophy of his late mentor and friend, the anthropological theorist René Girard. Thiel also has side projects: Frisson, a now shuttered lounge and restaurant in San Francisco; American Thunder, a short-lived conservative publication geared toward Nascar fans; and the bankrolling of a lawsuit launched on behalf of the wrestler Hulk Hogan, which culminated in the 2016 bankruptcy of Gawker Media.

    Thiel has fans who follow him in his peregrinations. He has become a center of gravity in the culture of Silicon Valley, and his infrequent talks and essays are circulated and analyzed by both admirers and critics. In “The Contrarian: Peter Thiel and Silicon Valley’s Pursuit of Power,” the Bloomberg journalist Max Chafkin argues that Thiel “has been responsible for creating the ideology that has come to define Silicon Valley: that technological progress should be pursued relentlessly—with little, if any, regard for potential costs or dangers to society.” Thiel’s devotees see him differently—as a techno-libertarian who associates technological advancement with personal freedom, scientific progress, and even salvation.

    Thiel arrived at Stanford in 1985. He played speed chess, discovered Ayn Rand, and gravitated toward the work of Girard, a professor at the school. Thiel was particularly taken with Girard’s concept of mimetic desire. “Man is the creature who does not know what to desire, and he turns to others in order to make up his mind,” Girard wrote. “We desire what others desire because we imitate their desires.” Mimetic desire involves a surrender of agency—it means allowing others to dictate one’s wants—and, the theory goes, can foster envy, rivalry, infighting, and resentment. It also, Girard wrote, leads to acts of violent scapegoating, which serve to preclude further mass conflicts by unifying persecutors against a group or an individual. Thiel would later use this framework to develop his own theories about politics, tech investing, and culture.

    He started a hedge fund, Thiel Capital, with money raised from family and friends, and then, in 1998, met a young cryptographer, Max Levchin, and invested in his startup. Within a year, Thiel was the C.E.O. of Levchin’s company, Confinity, which offered a money-transfer service called PayPal. For Thiel, the service had revolutionary potential: a digital wallet, he said, could lead to “the erosion of the nation-state.” Confinity went on to hire four former Review editors, and half a dozen former staffers.

    PayPal was not registered as a bank, and did not collect information about its users; as a result, Chafkin writes, it could be used for illicit transactions that many banks and credit-card companies did not tend to support (porn, gambling), and which the company later banned. Meanwhile, Levchin created an eBay bot that contacted sellers, expressed interest in their wares, and then asked that they implement PayPal in order to be paid. (The company donated the items that it bid for and won to the Red Cross.) Thanks to these ethically dubious techniques—which might now be referred to as “growth hacking”—PayPal’s user base boomed.

    Dodge the rules, skirt the law, shiv your business partner, abandon your friends: Chafkin argues that the Silicon Valley edition of this playbook was written at PayPal. Perhaps for this reason, the company’s early executives and employees became known as the “PayPal mafia.” A group portrait made in 2007, for a story in Fortune, suggested that they embraced the moniker. In the photograph, twelve former PayPal employees sit in a restaurant. They are styled like the Corleone family, in plush tracksuits and back-room casual. Musk is conspicuously absent; Thiel sits center stage, at a two-top covered in neat towers of poker chips. With his high forehead, deep-set blue eyes, and faint smile, he looks placid and amused.

    Chafkin writes that, following September 11th, Thiel became “increasingly consumed by the threat posed by Islamic terrorism,” and grew skeptical “of immigration, and of all other forms of globalization.” While working at his new hedge fund, Clarium Capital, Thiel bankrolled a project called Palantir—its name was inspired by a “seeing stone” from J. R. R. Tolkien’s “Lord of the Rings” trilogy—which sought to collate and analyze an abundance of government data, from financial records to cell-phone logs. Palantir reportedly used software developed at PayPal to identify criminal networks and mitigate fraud; the idea was that, if the software was good enough to identify money launderers, it could probably identify terrorists, too. (Thiel says that Palantir used no PayPal tools whatsoever.) “It was assumed that this would violate certain pre-9/11 privacy norms, but that would be totally fine in a post-9/11 world,” Chafkin writes. Then as now, it can be hard for outsiders to get a handle on how well the software works: Chafkin claims that, at least at first, Palantir’s intelligence offerings were “effectively useless” and “more a demo than a real product.” (Thiel denies this characterization.) The C.I.A. invested through its venture-capital arm, and the N.Y.P.D. was a customer. Palantir, which went public last year, is now valued at more than fifty billion dollars.

    In 2004, Thiel invested in Facebook, loaning it what would later translate to a ten-per-cent stake in the company. Around the same time, he organized a small symposium at Stanford on “Politics and the Apocalypse.” Thiel’s contribution, later published as an essay titled “The Straussian Moment,” was built on the premise that September 11th had upended “the entire political and military framework of the nineteenth and twentieth centuries,” demanding “a reexamination of the foundations of modern politics.” The essay drew from a grab bag of thinkers—it meditated on Thomas Hobbes and John Locke, then combined ideas from the conservative political theorists Leo Strauss and Carl Schmitt, who wrote about the inadequacies of liberal democracy, with the work of Girard—to offer a diagnosis of modernity. “A religious war has been brought to a land that no longer cares for religious wars,” Thiel wrote. “Today, mere self-preservation forces all of us to look at the world anew, to think strange new thoughts, and thereby to awaken from that very long and profitable period of intellectual slumber and amnesia that is so misleadingly called the Enlightenment.”

    Whether the future would be utopian or apocalyptic, Thiel positioned himself to profit. In 2005, he established a venture-capital firm, Founders Fund, which announced that it would be seeking “riskier, more out-of-the-box companies that really have the potential to change the world.” He developed an interest in life-extension and anti-aging technologies—one of the firm’s early investments was Halcyon Molecular, a startup that sought to defeat aging through the development of genomic-sequencing technology—and in defense contractors, including SpaceX, Musk’s aerospace company. Around this time, Valleywag, a new Silicon Valley gossip blog owned by Gawker Media, began making Thiel a regular subject. A 2006 post, “Three Valley Moguls Dabble in Humanity’s Future,” noted that Thiel—a “Valley exec investing in weird dreams of a super-intelligent race”—had joined the board of the Singularity Institute for Artificial Intelligence (now the Machine Intelligence Research Institute). In a later post, Valleywag mentioned a rumored million-dollar donation Thiel had made to the Federation for American Immigration Reform, a group affiliated with NumbersUSA, a far-right anti-immigration nonprofit. A 2007 post, titled “Peter Thiel Is Totally Gay, People,” was particularly upsetting to Thiel: although many of his friends and colleagues had known that he was gay, he saw the post as an outing.

    As the decade drew to a close, Thiel befriended Patri Friedman, a computer programmer and grandson of Milton Friedman, who had written about so-called seasteading communities—hypothetical libertarian utopias floating in international waters. Thiel offered Friedman half a million dollars to start a seasteading nonprofit. He also gave money to the SENS Research Foundation, an anti-aging nonprofit, and to the Methuselah Foundation, an organization dedicated to life extension. In 2009, he wrote an essay for Cato Unbound, an online libertarian journal published by the Cato Institute, in which he stated that he no longer believed “freedom and democracy are compatible,” and that “the vast increase in welfare beneficiaries” and the extension of voting rights to women had “rendered the notion of a ‘capitalist democracy’ into an oxymoron.” (Following backlash to the essay, Thiel put out an addendum of sorts: “While I don’t think any class of people should be disenfranchised, I have little hope that voting will make things better.”) All of this only served as more fodder for Gawker.

    Does Thiel’s world view make any sense? Critics see a tangle of unprincipled hypocrisies—intellectual ground cover for banal shamelessness and techy self-interest. Admirers perceive depth, and an enthralling, novel framework for the future. Thiel’s involvement with Trump alienated some followers, but for others it deepened his mystique, raising the possibility that he knew something his contemporaries did not.

    Most prominent Silicon Valley executives have historically identified as liberal, but one might ask whether their companies and products have actually advanced progressive values or causes; today, privately owned platforms touted as democratizing are arguably among the most centralized and anti-democratic. Inasmuch as Thiel’s approach to technology acknowledges Silicon Valley’s roots in the military-industrial complex, he may be the tech industry’s most honest representative. It is often remarked that he is a villain out of central casting.

    #Peter_Thiel #Néo_conservatisme #Extrême_droite #Libertariens #Silicon_Valley

  • Bitcoin’s Troubles Go Far Beyond Elon Musk | The New Yorker
    https://www.newyorker.com/news/our-columnists/bitcoins-troubles-go-far-beyond-elon-musk

    All speculative market manias produce signature characters. From the Yale economist Irving Fisher, who, in October, 1929, pronounced that stock prices had reached “what looks like a permanently high plateau,” to Charles Prince, the chief executive of Citigroup, who, in July, 2007, remarked, “As long as the music is playing, you’ve got to get up and dance,” these individuals are forever tied to the bubbles they got caught up in. When the story of bitcoin is written, there will be many crypto boosters to choose from, such as the Winklevoss twins; the hedge-fund manager Paul Tudor Jones; and Cathie Wood, a pioneer of funds devoted to investing in disruptive companies. Right now, though, the individual most clearly associated with bitcoin’s travails is Elon Musk, the C.E.O. of Tesla and SpaceX.

    It makes an entertaining narrative to focus on Musk, but the issues facing the crypto market go well beyond one individual. Briefly stated, the bitcoin boom faces two existential threats: a tightening of monetary policy by the Federal Reserve, and a legal crackdown by the Chinese and other governments intent on protecting their own currencies. The prospect of a Fed shift could cause the price of bitcoin to fall a lot farther. The spectre of concerted government action to restrict the trading and use of bitcoin is potentially even more perilous: it brings into question the long-term viability of the digital currency.

    Since it doesn’t yield any cash flows, bitcoin’s value as an investment asset is essentially arbitrary. Like a work of art, it is worth what people believe it’s worth—a fact that Marion Laboure, an analyst at Deutsche Bank, highlighted in a March, 2021, research report. She called this “the Tinkerbell Effect.”

    To be sure, some bitcoin boosters claim that the currency is the new gold: an asset that, although of limited intrinsic utility, does provide a valuable hedge against a fall in the stock market and other financial assets. Recently, however, bitcoin acted more like a risky meme stock, falling sharply as bond yields rose and investors fretted about a change in Fed policy to head off the threat of inflation. Last week’s rout coincided with the news that some Fed policymakers want to start discussing a plan for tightening the central bank’s money spigot, which has remained fully open even as the economy has rebounded. As bitcoin plunged last week, the price of actual gold rose.

    Given the nature of speculative markets and the widespread interest in the blockchain technology that underpins bitcoin and other digital currencies, it’s unwise to make firm predictions. But, on top of dealing with the possibility of a reversal in U.S. monetary policy, crypto bulls are facing the possibility of other countries following China’s lead and cracking down on bitcoin—the rise of which could present a competitive threat to government-issued currencies—such as the renminbi, the euro, and even the dollar—which are also called fiat currencies. If bitcoin or another peer-to-peer digital currency did achieve widespread acceptance as a means of payment, this would be a profound global economic development. Commercial banks could be circumvented. Financial regulations could be evaded. Governments could lose control over monetary policy and the ability to track money transfers for tax and crime-fighting purposes.

    The United States and other Western countries haven’t yet gone as far as China has, but their governments aren’t standing idle, either. Earlier this year, Janet Yellen, the Treasury Secretary, described bitcoin (correctly) as an “extremely inefficient way of conducting transactions,” and pointed out (equally correctly) that it is used “often for illicit finance.” (A couple of weeks ago, when Colonial Pipeline, the company that runs a main fuel-supply line on the Eastern Seaboard, agreed to pay hackers a ransom of $4.4 million, it paid in bitcoin.)

    #Bitcoin #Spéculation #Monnaie_numérique

  • Brazil’s #COVID-19 Crisis and Jair Bolsonaro’s Presidential #Chaos | The New Yorker
    https://www.newyorker.com/news/daily-comment/brazils-covid-19-crisis-and-jair-bolsonaros-presidential-chaos

    Richard Lapper, a longtime British observer of Brazilian politics and the author of the forthcoming book “Beef, Bible and Bullets: Brazil in the Age of #Bolsonaro,” told me that, “if Bolsonaro continues with the existing covid policy, he is going to lose the more traditional conservative part of his base and be much more dependent on the hard-line ideological supporters, and that, in turn, sets the scene for much greater conflict.” Lapper predicts that there will be more external pressure on Bolsonaro, too, as the P.1 variant spreads further across Latin America; several neighboring states have already banned flights to and from Brazil.

    #criminel

  • The Limits of Political Debate | The New Yorker
    https://www.newyorker.com/news/annals-of-populism/the-limits-of-political-debate

    In 2016, a debate champion was consulting on the project, and he noticed that, for all of its facility in extracting facts and claims, the machine just wasn’t thinking like a debater. Slonim recalled, “He told us, ‘For me, debating whether to ban prostitution, or whether to ban the sale of alcohol, this is the same debate. I’m going to use the same arguments. I’m just going to massage them a little bit.’ ” If you were arguing for banning prostitution or alcohol, you might point to the social corrosion of vice; if you were arguing against, you might warn of a black market. Slonim realized that there were a limited number of “types of argumentation,” and these were patterns that the machine would need to learn. How many? Dan Lahav, a computer scientist on the team who had also been a champion debater, estimated that there were between fifty and seventy types of argumentation that could be applied to just about every possible debate question. For I.B.M., that wasn’t so many. Slonim described the second phase of Project Debater’s education, which was somewhat handmade: Slonim’s experts wrote their own modular arguments, relying in part on the Stanford Encyclopedia of Philosophy and other texts. They were trying to train the machine to reason like a human.

    In February, 2019, the machine had its first major public debate, hosted by Intelligence Squared, in San Francisco. The opponent was Harish Natarajan, a thirty-one-year-old British economic consultant, who, a few years earlier, had been the runner-up in the World Universities Debating Championship. Before they appeared onstage, each contestant was given the topic and assigned a side, then allotted fifteen minutes to prepare: Project Debater would argue that preschools should be subsidized by the public, and Natarajan that they should not. Project Debater scrolled through LexisNexis, assembling evidence and categorizing it. Natarajan did nothing like that. (When we spoke, he recalled that his first thought was to wonder at the topic: Was subsidizing preschools actually controversial in the United States?) Natarajan was kept from seeing Project Debater in action before the test match, but he had been told that it had a database of four hundred million documents. “I was, like, ‘Oh, good God.’ So there was nothing I could do in multiple lifetimes to absorb that knowledge,” Natarajan told me. Instead, he would concede that Project Debater’s information was accurate and challenge its conclusions. “People will say that the facts speak for themselves, but in this day and age that is absolutely not true,” Natarajan told me. He was prepared to lay a subtle trap. The machine would be ready to argue yes, expecting Natarajan to argue no. Instead, he would say, “Yes, but . . .”

    The first time I watched the San Francisco debate, I thought that Natarajan won. He had taken the world that Project Debater described and tipped it on its side, so that the audience wondered whether the computer was looking at things from the right angle, and that seemed the decisive maneuver. In the room, the audience voted for the human, too: I.B.M. had beaten Kasparov, and beaten the human champions of “Jeopardy!,” but it had come up short against Harish Natarajan.

    But, when I watched the debate a second time, and then a third, I noticed that Natarajan had never really rebutted Project Debater’s basic argument, that preschool subsidies would pay for themselves and produce safer and more prosperous societies. When he tried to, he could be off the cuff to the point of ridiculousness: at one point, Natarajan argued that preschool could be “actively harmful” because it could force a preschooler to recognize that his peers were smarter than he was, which would cause “huge psychological damage.” By the end of my third viewing, it seemed to me that man and machine were not so much competing as demonstrating different ways of arguing. Project Debater was arguing about preschool. Natarajan was doing something at once more abstract and recognizable, because we see it all the time in Washington, and on the cable networks and in everyday life. He was making an argument about the nature of debate.

    #Débat #Politique #Intelligence_artificielle #Argumentation

  • The Alabama Workers Trying to Unionize an Amazon Fulfillment Center
    https://www.newyorker.com/news/us-journal/the-alabama-workers-trying-to-unionize-an-amazon-fulfillment-center

    South of Birmingham, warehouse employees are voting on whether to form a union. Their decision could have ripple effects around the country. One afternoon in late February, a sixty-five-year-old Alabamian named Randy Hadley stood on a street corner outside an Amazon facility in Bessemer, twenty minutes south of Birmingham. It was about time for a shift change, but the expected exodus from the enormous fulfillment center, which employs nearly six thousand workers, wasn’t happening. “Amazon (...)

    #Amazon #GigEconomy #surveillance #syndicat #travail

  • Garantir une #liberté_académique effective

    Ce billet est consacré à la notion de liberté académique. Auparavant, nous traitons succinctement de trois sujets d’actualité.

    #Maccarthysme — Depuis le 16 février, nous vivons une de ces séquences maccarthystes qui ont fait le quotidien des Bolsonaro, Trump, Johnson et autres Orbán [1], et qui se répètent désormais dans le nôtre. L’attaque de l’exécutif contre les scientifiques a été déclenchée à l’approche des élections régionales par Mme #Vidal, possiblement tête de liste à Nice. Cet épisode politicien consternant ouvre la campagne des présidentielles pour le chef de l’État ainsi que pour les autres ministres chargés de chasser sur les terres lexicales de l’#extrême_droite. La charge consiste à désigner comme non scientifiques certains domaines de la #recherche et à les associer au #terrorisme, par un nom chimérique construit sur le modèle de l’adjectif « #judéo-bolchévique », de sinistre mémoire. La #menace est réelle. Mais elle ne vient pas des travaux insufflés par une libido politique, qui innervent aujourd’hui un grand nombre de disciplines des sciences dures et humaines, elle vient de la #stratégie_politique qui accuse la recherche et l’#Université d’être politisées tout en leur enjoignant ailleurs de légitimer les choix « sociétaux » des politiques [2] ou de répondre dans l’urgence à une crise par des appels à projet [3]. Elle s’entend dans ce lexique confusionniste et moraliste qui prétend dire ce qu’est la #science sans en passer par la #méthode_scientifique. Elle se reconnaît à la fiction du débat qui occupe l’#espace_médiatique par #tribunes de #presse et, bien pire, sur les plateaux des chaînes de #télévision singeant le modèle de Fox News et des médias ultraconservateurs états-uniens.

    La menace nous appelle donc à forger de solides réseaux de #solidarité pour les affronter et à nous réarmer intellectuellement, pour réinstituer l’Université.

    #Zéro_Covid — Nous avons à nouveau demandé au Président de la République, au Premier Ministre et au Ministre de la santé de recevoir une délégation de chercheurs pour proposer une série de mesures de sécurisation sanitaire composant une stratégie globale Zéro Covid (https://rogueesr.fr/zero-covid), conformément à la tribune (https://rogueesr.fr/zero-covid) signée, déjà, par plus de mille chercheuses et chercheurs.

    #Hcéres — Dans ce contexte, il peut être pertinent de revenir sur le fonctionnement du Hcéres, instance symptomatique s’il en est des menaces institutionnelles qui pèsent sur la liberté académique. Le collège du Hcéres réuni le 1er mars a entériné le recrutement de M. #Larrouturou comme directeur du département d’évaluation des organismes nationaux de recherche. M. Larrouturou était, avant sa démission le soir de l’adoption de la LPR, à la tête de la Direction générale de la recherche et de l’innovation (DGRI). À ce titre, il a organisé la nomination de M. #Coulhon à la présidence du collège du Hcéres. À qui en douterait encore, ce renvoi d’ascenseur confirme l’imbrication des différentes bureaucraties de la recherche et leur entre-soi conduisant au #conflit_d’intérêt permanent.

    Certains militants d’une fausse liberté académique, dans une tribune récemment publiée, ont par ailleurs présenté le département d’évaluation de la recherche comme l’instance légitime pour une mission de contrôle politique des facultés. Il est donc intéressant de relever que ce département demeurera dirigé par un conférencier occasionnel de l’#Action_Française, le mouvement de #Charles_Maurras à qui l’on doit le mythe de l’Université inféodée aux quatre États confédérés (Juifs, Protestants, Francs-Maçons, « Métèques ») [4].

    Enfin, trois membres d’instances nationales de La République en Marche apparaissent dorénavant dans l’organigramme du Hcéres, confortant les craintes de constitution d’un ministère Bis en charge de la reprise en main de la recherche.

    Garantir une liberté académique effective — Vous trouverez ici la première partie de notre synthèse : Réinstituer la liberté académique : https://rogueesr.fr/liberte-academique.

    –---

    [1] À ce sujet, on pourra lire l’actualité récente en Angleterre, frappante de similitude :

    - Government to appoint “free-speech champion” for English universities : https://www.theguardian.com/world/2021/feb/14/government-to-appoint-free-speech-champion-for-universities-heritage-hi
    - A political scientist defends white identity policies : https://www.newyorker.com/news/q-and-a/a-political-scientist-defends-white-identity-politics-eric-kaufmann-white
    - Gavin Williamson using “misleading” research to justify campus free-speech law : https://www.theguardian.com/education/2021/feb/27/gavin-williamson-using-misleading-research-to-justify-campus-free-speec

    [2] Le CNRS célèbre ses 80 ans : http://www.cnrs.fr/fr/cnrsinfo/le-cnrs-celebre-ses-80-ans

    [3] Face aux attentats : un an de mobilisation au CNRS : https://www.cnrs.fr/fr/face-aux-attentats-un-de-mobilisation-au-cnrs

    [4] Les convictions politiques de la personne en question n’auraient pas vocation à apparaître sur la place publique s’il n’était pas précisément question de lui confier une mission de contrôle politique des universités. D’autre part, nous nous refusons à mentionner des liens vers des pages pointant vers des sites d’extrême-droite. Les lecteurs soucieux de vérification les trouveront sans peine.

    https://rogueesr.fr/2021/03/03
    #libertés_académiques

    –—

    ajouté au fil de discussion autour des propos tenus par Vidal :
    https://seenthis.net/messages/902062

    • La #résistance s’organise à #Sorbonne_Univresité

      Les paniques identitaires n’ont pas leur place à @Sorbonne_Univ_ !

      Le 07 et 08 Janvier se tiendra en Sorbonne le colloque « Après la déconstruction : reconstruire les sciences et la culture ».
      Nous nous opposons à l’accueil des idées réactionnaires au sein de notre université

      Avec Solidaires Étu SU, l’ASU, la BAFFE et le NPA Jussieu-ENS, nous dénonçons l’accueil de ce pseudo colloque portant sur la "cancel culture" et la lutte contre les discriminations qui menacerait "le monde éducatif, où elle y a déjà causé quelques dégâts" d’après sa description.

      Nous demandons à ce que @Sorbonne_Univ_ se désolidarise de la tenue d’un tel colloque dans l’un de ses campus !
      Nous soulignons également la présence du ministre Blanquer qui préfère à l’éducation nationale crédibiliser les fantasmes identitaires !

      https://twitter.com/UNEFsorbonneU/status/1479104625533804551

      #résistance

    • Ceci n’est pas un colloque universitaire - communiqué

      Du 7 au 8 Janvier, l’association loi 1901 "Le Collège de Philosophie" présidé par l’un de nos collègues de la Faculté des Lettres (Pierre-Henri Tavoillot) organise un colloque intitulé « Après la déconstruction : reconstruire les sciences et la culture ». Utilisant pernicieusement le crédit de l’université qui l’héberge - l’université est un lieu de liberté d’expression, cette réunion partisane se présente comme un colloque "d’échanges scientifiques" visant à « étudier les tenants et aboutissants de la pensée décoloniale, "wokisme", ou "cancel culture" et comment elle s’introduit dans le système éducatif pour y imposer une morale au détriment de l’esprit critique » (sic). Les conclusions de ce "colloque" sont déjà connues, puisqu’elles sont dans son titre : la "cancel culture" (terme utilisé par les conservateurs américains et amalgamé ici avec la pensée décoloniale, courant intellectuel anti-raciste) venue des États-Unis aurait détruit les sciences et la culture, et il faudrait les reconstruire. Par un grossier retournement de la réalité, ce pseudo-colloque universitaire implémente exactement ce qu’il entend dénoncer : le camouflage d’une idéologie sous couvert de recherche universitaire, aidé par la localisation de cette réunion politique dans une université !

      La liberté d’expression est la règle à l’université, et il est donc possible d’y organiser des réunions politiques. Une réunion de La France Insoumise ou d’En Marche qui y aurait lieu n’entraînerait aucun doute sur l’absence de caractère universitaire d’une telle réunion. Par contre, un "colloque" organisé par "le Collège de Philosophie" (qui n’a aucune reconnaissance universitaire) utilise la tutelle du lieu pour déguiser des propos idéologiques en "recherche" ou "échanges scientifiques".

      SUD Éducation appelle les collègues de toute catégorie professionnelle et les étudiant.e.s à ne pas tomber dans le panneau de ce colloque idéologique pseudo-scientifique
      1. Un parti pris idéologique revendiqué, indigne d’un vrai colloque scientifique

      Sans prendre en compte la réalité du racisme, du sexisme, des oppressions coloniales, ce colloque s’oppose à leur étude sociologique ou historique. Le constat est fait dès la présentation du colloque : un "ordre moral" serait introduit (comment ? par qui ?) qui serait "incompatible" avec le système éducatif. On parle d’ailleurs de "wokisme" ou de "cancel culture" dont les définitions sont absentes, ce qui peut laisser penser que les organisateurs et organisatrices ne les connaissent pas elles-mêmes ou choisissent délibérément de les garder dans le flou (rendant ainsi plus facile leur caricature et leur condamnation). On peut remarquer que le terme "pensée décoloniale", présenté comme synonyme de ces termes, est au contraire revendiqué par des courants anti-racistes, ce qui confirme la connaissance rigoureuse que les organisateurs du colloque semblent avoir des courants de pensée dont ils entendent discuter.
      Et surtout, dans ce "colloque", aucune trace de la disputatio, une des règles de base de la recherche et de son intégrité. Aucun-e représentant-e des études décoloniales n’intervient dans cet évènement. Ceci n’est donc pas un colloque universitaire mais un colloque politique et idéologique.

      2. Une réunion politique et publicitaire

      Les intervenant.e.s de ce colloque ne sont pas neutres. Une discussion sérieuse autour de questions scientifiques impliquerait la présence d’intervenant.e.s varié.e.s et la possibilité d’un débat contradictoire. Toutefois, beaucoup des intervenant.e.s invité.e.s sont connu.e.s plutôt pour leur opposition médiatique aux questions de l’antiracisme et du féminisme, que pour leur travaux de recherche sur ces questions : Mathieu Bock-Côté et ses aspirations identitaires décrites dans "L’empire du politiquement correct", qui remplace désormais Éric Zemmour sur CNEWS, Jacques Julliard qui ironise sur une gauche qui aurait abandonné la nation et l’identité nationale au profit de la diversité (voir les conclusions "L’esprit du peuple"), Nathalie Heinich dont on peut supposer qu’elle parlera "des enjeux épistémologiques de la post-vérité" plutôt en tant que signataire de la tribune "Non au séparatisme islamiste" du Figaro (mars 2018) qu’en tant que sociologue de l’art, pour prendre des exemples connus... De plus que vient faire une table ronde de "témoins" du "néoracisme", invitant entre autres Pascal Bruckner, essayiste, dans un colloque universitaire ? La présence du romancier fait résonner ses propos manichéen sur la lutte contre l’islamophobie, la comparant à une "chasse aux sorcières", ou ses accusations contre Rokhaya Diallo, mettant en cause son militantisme comme ayant entraîné les attentats meurtriers contre Charlie Hebdo en 2015. Face à des intervenant.e.s aussi politisé.e.s et venu.e.s défendre leurs écrits politiques au regard du programme, où est la contradiction ? Remarquons que le ministre de l’Éducation Nationale semble avoir le temps de sonner le départ de ces deux jours de réunion, alors que la situation des établissements scolaires est catastrophique.

      3. Un évènement de propagande de la "pensée" réactionnaire

      En conséquence, nous appelons nos collègues et les étudiant.e.s de Sorbonne Université a être vigilant.e.s vis-à-vis du déguisement universitaire d’une idéologie réactionnaire en vogue actuellement. Ce "colloque" ne peut être considéré comme indépendant des attaques médiatiques et politiciennes envers des collègues, accusé.e.s d’"islamogauchisme" par les ministres de l’ESR et de l’Éducation Nationale, ainsi que des personnalités politiques dans la droite ligne de l’extrême-droite qui en d’autres temps accusait l’Université d’être sous l’emprise judéo-maçonnique (voir la Une de Paris Soir du samedi 31 Novembre 1940). Nous pensons que ce colloque pseudo-scientifique vise à légitimer ces attaques, et à censurer toute pensée universitaire critique des dominations. Dans le respect des traditions universitaires, nous appelons au contraire à défendre les libertés pédagogiques et de recherche et l’indépendance de nos collègues face à l’ingérence des tutelles politiques nationales ou régionales. Ce n’est que dans de telles conditions que la recherche et les idées nouvelles peuvent s’épanouir !

      https://sud-su.fr/spip.php?article36

    • Communiqué FERC Sup Sorbonne Université - Ceci est-il un colloque universitaire ?

      Les 7 et 8 janvier 2022 se tiendra dans un amphithéâtre de la Sorbonne un événement intitulé « Après la déconstruction : reconstruire les sciences et la culture ».

      Cette réunion se présente comme un colloque "d’échanges scientifiques" visant à "étudier les tenants et aboutissants de la pensée décoloniale, "wokisme", ou "cancel culture" et comment elle s’introduit dans le système éducatif pour y imposer une morale au détriment de l’esprit critique".

      Ce colloque va être ouvert par Blanquer le ministre de l’Éducation nationale qui affirmait il y a un an, sans jamais être revenu sur ses dires que « Notre société a été beaucoup trop perméable à des courants de pensée « Ce qu’on appelle l’islamo-gauchisme fait des ravages », « Il fait des ravages à l’université, il fait des ravages quand l’UNEF cède à ce type de chose, il fait des ravages quand dans les rangs de la France Insoumise, vous avez des gens qui sont de ce courant-là et s’affichent comme tels. Ces gens-là favorisent une idéologie qui ensuite, de loin en loin, mène au pire ».

      Ce colloque pourrait-il être instrumentalisé en meeting politique qui s’inscrirait dans la droite ligne des discours de Blanquer et Vidal ? Blanquer, comme Vidal, prétendent que l’islamogauchisme (terme maintenant remplacé par celui de wokisme) « gangrène l’université ». Or, cette parole ministérielle, pendant une année de campagne présidentielle, et en pleine pandémie qui étouffe encore un peu plus les personnels de l’éducation nationale et l’hôpital, dans un colloque universitaire soulève des questions bien légitimes.

      En outre, cet événement est organisé sur le site de Sorbonne Université. Dès lors, la responsabilité et l’image de notre université sont engagées.

      La plupart des intervenants de cette manifestation sont signataires du « manifeste des 100 » qui appelait à la dénonciation des "islamo-gauchistes". Un certain nombre sont également membres de l’« Observatoire du décolonialisme », dont l’activité principale semble aussi être de dénoncer des collègues sur internet. Cet événement qui aura lieu les 7 et 8 janvier reprend les mêmes thèmes, en évitant soigneusement le terme d’« islamo-gauchisme » (devenu trop sulfureux ?) mais en ciblant les études décoloniales, sans laisser place au débat contradictoire. Ainsi, le colloque annoncé pourrait paraître comme une opération politique à laquelle participeront des personnes qui appellent régulièrement à la dénonciation et à la censure de collègues sur le site de l’« Observatoire du décolonialisme ».

      Il y a pourtant moins d’un an, l’ancien président de Sorbonne Université, Jean Chambaz avait pris position très clairement au sujet de l’"islamo-gauchisme", à contre-courant des déclarations de la ministre Mme Vidal : "Il y a une orientation de ce gouvernement qui va draguer des secteurs de l’opinion publique dans des endroits assez nauséabonds" "L’islamo-gauchisme est un terme absolument peu précis, issu des milieux de la droite extrême, repris par certains députés LR qui voudraient interdire l’enseignement de certaines disciplines à l’université. On se croirait dans l’ancienne Union soviétique. Ça me fait davantage penser aux slogans du 20e siècle dénonçant le judéo-bolchévisme." Selon l’ancien président de Sorbonne Université, le mal qui "gangrène" la société n’est pas cet "islamo-gauchisme" mal défini et qui est agité, selon lui, comme un chiffon rouge. "On accole deux mots qui font peur pour ne pas définir une réalité. Mais qu’est-ce que ça veut dire ? martèle-t-il. Qu’est-ce qui gangrène la société ? C’est la discrimination, c’est la ghettoïsation, c’est l’inégalité sociale dans l’accès au travail, dans l’accès à l’éducation, à la culture, et l’échec des politiques publiques dans ce domaine depuis cinquante ans.".

      Nous ne demandons pas l’annulation de cette manifestation qui doit être reconnue comme telle. Mais il ne peut y avoir d’appel à la délation et de chasse à certains collègues. Ce que nous attendons de la nouvelle présidente de l’université, c’est un engagement lié à votre fonction qui vous charge d’une mission de protection des personnels de l’université.

      Pour mémoire, début 2021, comme 2000 personnes qui avaient signé cette réponse au manifeste des 100, votre prédécesseur M.Chambaz avait accordé la protection fonctionnelle aux collègues qui en avaient fait la demande après avoir été mis en cause publiquement dans cette chasse aux sorcières.

      Ce que nous attendons donc de la présidence de l’université, c’est qu’elle donne l’assurance à nos collègues :

      - qu’il sera accordé systématiquement le bénéfice de la protection fonctionnelle à toutes celles et tous ceux qui seront mis-es en cause publiquement dans l’exercice de leurs missions d’enseignement et de recherche,
      - et qu’il sera donné pour consigne à la direction des affaires juridiques de l’université d’effectuer un signalement auprès du ministère de l’intérieur pour toute dénonciation calomnieuse publiée sur internet ou ailleurs, sur simple demande de la personne concernée.

      https://www.ferc-cgt.org/communqiue-ferc-sup-sorbonne-universite-ceci-est-il-un-colloque-universita

  • Why Rich Countries Should Subsidize Vaccination Around the World | The New Yorker
    https://www.newyorker.com/news/q-and-a/why-rich-countries-should-subsidize-vaccination-around-the-world

    when you compare 27 billion dollars with something close to 2000 billion dollars, then the decision is trivial for an economist—you should actually invest in this covax initiative and avoid paying a higher toll down the road.

    (interview avec les chercheuse et chercheur Selva Demiralp et Muhammed A. Yildirim)

    • Rien de neuf sur le principe : il faut essayer de convaincre ceux qui nous gouvernent de prendre les décisions qui devraient s’imposer sur des bases éthiques minimales, en leur parlant avec des mots qu’ils comprennent, c’est-à-dire en milliards de dollars en bas d’un tableur.

      L’entretien vaut mieux que ce résumé, avec pas mal de considérations sur l’imbrication des économies, etc.

  • Les faire taire - Ronan Farrow - Babelio
    https://www.babelio.com/livres/Farrow-Les-faire-taire/1171529

    En 2017, une simple enquête pour la chaîne de télévision NBC mène Ronan Farrow à une histoire dont on n’ose parler qu’à voix basse : un des producteurs les plus puissants de Hollywood serait un prédateur sexuel, protégé car il règne par la terreur et l’argent. Ainsi démarre l’affaire Harvey Weinstein.

    Alors que Ronan Farrow se rapproche de la vérité, des hommes de l’ombre issus de prestigieux cabinets d’avocats et de cellules d’espions montent une campagne d’intimidation, menacent sa carrière, le traquent sans relâche et instrumentalisent son passé familial. Au même moment, il est confronté au sein de sa chaîne à un degré de résistance incroyable, mais il a enclenché le mouvement : partout dans le monde des femmes se lèvent pour témoigner.

    Les faire taire c’est la voix de ces femmes qui ont tout risqué pour dire la vérité. Impressionnant travail d’investigation se lisant comme un thriller, Les faire taire nous invite dans les coulisses d’une enquête qui secoue notre époque.

    Dans ce document exceptionnel, Ronan Farrow, Prix Pulitzer 2018 pour son enquête sur Harvey Weinstein, dévoile les systèmes implacables mis en place par les prédateurs pour faire taire leurs victimes et retrace les différentes étapes de son impressionnant travail d’investigation.

    Très attendu, le livre paraîtra simultanément en France, aux États-Unis et dans de nombreux pays.

    #must_read franchement

    • Ce qu’apporte le bouquin de Farrow par rapport à ses articles, c’est déjà qu’on peut avoir toute l’enquête en français, et proprement (c’est bien traduit). Ce n’est pas rien. Ses « black cubes chronicles » sont, me semble-t-il, assez hallucinantes, pour les sad many que nous sommes (pas les happy few donc)

      https://www.newyorker.com/news/annals-of-espionage/the-black-cube-chronicles-the-private-investigators

      C’est-à-dire qu’il existe un usage généralisé, commun, répandu, pas uniquement pour des histoires de violences sexuelles, de services d’espionnages (anciens agents du Mossad en l’occurrence) par des gens qui en ont les moyens, contre d’autres qui ne les ont pas. Allen a, par exemple, usé des services d’une armée de détectives privés pour salir ses accusateurs-accusatrices... C’est genre, la norme dans le monde médiatico-politique-industriel-etc, cet usage de mercenaires semi-légaux...

      Sinon, plus connu, ces armées d’avocats dont les menaces absurdes et intenables devant un jury, ont pourtant fait taire énormément de gentes et de gens mal informé.es et peu ou mal entouré.es, en les forçant à signer des clauses de confidentialité dans des contrats parfaitement délirants. Clause de confidentialité ça veut dire un contrat qui t’interdit de raconter ce que tu as vécu, en échange de plus ou moins gros chèques. Si tu rompt ce contrat, on videra ton compte en banque, voir qu’on t’endettera pour cinq générations... Dans le doute, et face à des gens très puissant, après signature sous pression, genre les chutes du niagara sur les épaules, tout le monde s’est abstenu...

      Cependant, je suis assez étonné de ne pas avoir de sympathie pour le type (Ronan). Cet espèce de premier de la classe, surdoué, blondinet, propre sur lui, du bon côté de la force, à qui, tout de même, tout réussi, a un côté agaçant. En même temps, je me rends compte qu’il semble ne rien faire pour qu’on l’aime. Bien au contraire, il décrit de manière très directe son attitude déplorable avec sa sœur, à qui il demande de ne pas reprendre ses accusations contre Allen

      https://seenthis.net/messages/224179

      à un moment où elle en a besoin (et où elle est bien seule) et pas mal d’autres choses assez médiocres qui ne le rende pas particulièrement héroïque. Son histoire d’amour avec son johnathan est à peu près aussi excitante que des salsifis vapeurs. Ça doit être un choix, de ne pas trop se mettre en avant, par rapport aux victimes, évidemment. Et on peut se demander si on a encore besoin de héros...

      En tout cas, il ne dira jamais qu’il a fait des violences sexuelles « son » sujet pour venger sa soeur des abus de Allen, tout simplement parce que plein de gens ont essayé de retourner ça contre lui (« il est aveuglé par l’émotion etc. »). Mais aussi, et ça semble honnête, parce que ce truc lui a pourri toute son adolescence, tout en n’étant pas son problème, mais celui de sa sœur, et que lui, pendant des années, il aurait préféré passer à autre chose...

      Un des trucs, plus grave, qui m’a gêné dans le livre c’est ça :

      « En février 2018, Farrow publie dans The New Yorker une enquête dans laquelle il accuse le président Trump de monnayer le silence de jeunes femmes avec qui il aurait eu une liaison alors qu’il était déjà marié à Mélania Trump » (résumé WP)

      Dans le livre, on écrit qu’une femme mannequin (dont je n’ai pas le nom sous la main) a une relation, consentie, avec Trump. Il n’y a pas de viol ni d’agression ni rien, juste que Trump est un gros abruti et ça se termine six mois plus tard. Là, on dit à cette femme qu’elle pourrait se faire de l’argent avec cette histoire en la vendant à des tabloïds.Une collègue mannequin commence au même moment à raconter cette histoire sur les réseaux. La première concernée préfère que ça vienne d’elle et commence à chercher à vendre son truc. Trump (comme énormément de monde visiblement) va donc user de ces contrats à clause de confidentialité pour que l’histoire ne sorte pas dans la presse. C’est une illustration de ce système des clauses de confidentialité, où l’on voit que Trump est de mèche avec un grand groupe de tabloïd (Amercian Media Inc. Énorme machin hein) Ok. C’est pas joli joli. Mais ça donne l’horrible envie de dire que Trump fait quand même bien ce qu’il veut avec qui il veut, tant que tout les parties sont vraiment partantes, et que c’est pas parce que c’est un homme marié qu’il doit à tout le monde , la vérité sur sa vie sexuelle.

      Je ne sais pas trop comment poser le problème mais il y a un truc qui me gêne dans cette démarche de se faire de la thune en vendant un pseudo-scandal à des tabloïds. Pour moi , on touche vraiment au « moralisme ». Je comprends parfaitement que Farrow fasse appel à notre sens moral, et la plupart du temps, c’est justifié. Mais là, je ne sais plus... L’impression qu’il faudrait déjà définir ce que c’est que la morale (moi j’en suis resté nietzche et son renversement de valeur, où le faible devient le bon et le puissant, le méchant) et là, pas le temps.

      Bref, Ronan est journaliste, blond, quand même un peu winner, mais du genre salsifi austère et très factuel. Il croit aux scandales comme armes politiques et pour moi les scandales arrivent toujours trop tard.
      Mais pour ce coup là, je dirais qu’il gagne (et large) parce qu’il a bel et bien mis à jour tout un système et fait tomber pas uniquement Weinstein, mais aussi pas mal de ceux qui ont eut recours à ces contrats pour étouffer la parole de leur victimes (dans sa propre chaîne télé (NBC)Matt Lauer, présentateur vedette, Leslies Moonves de CBS, Eric Schneiderman, le procureur général de New-york, et avec ça, tout un tas de monde collatéral qui s’occupait de protéger ces sales mecs (le directeur du service news de NBC, Noah Oppenheim, couard parmis les couards, sort du livre avec un costume trois pièces))... Et les suites de son enquête c’est quand même #metoo, aux USA, où les têtes ont valsées presque bien comme il faut, même si (et ça, c’est flippant) c’est n’est toujours pas assez, hélas.

      J’ai du mal à ne pas célébrer au moins la justice rendues à des femmes qui ont pris cher de chez très très cher. En un sens, il n’a pas fallu grand chose, juste que les paroles de victimes soit enfin prises au sérieux. Au moment de la publication de son premier article sur HW, sa boîte mail et son téléphone explosent de messages de victimes prête à parler (il y a eut, je crois, une cinquantaine de femmes pour accuser Weinstein à son procès, c’est dire).
      C’est l’oasis qu’il a mis en place, avec la rédaction du new-yorker et une époque (plus ou moins) prête pour ça. Reste à voir ce que ça change pour le reste des mortel.le.s qui habitent le désert, ne signent pas de contrats à sept chiffres, mais sont pourtant silenciés chaque jour, tout les jours, par d’autre genre de blocages institutionalisés.

      #must_read lu, et quand même, ça vaut le détour. Je le garde un peu sous la main, voir si j’en ai besoin, mais je peux le faire tourner, il est encore à 20 balles sur amazob.

      Sur ce ce mossad personnel à dispo de ceux qui en ont les moyens :

      https://seenthis.net/messages/760734

      https://seenthis.net/messages/692358

      https://seenthis.net/messages/642810

      @rastapopoulos @touti @mad_meg @monolecte

  • Purdue Pharma and the Sackler Family’s Plan to Keep Its Billions | The New Yorker
    https://www.newyorker.com/news/news-desk/the-sackler-familys-plan-to-keep-its-billions

    Many pharmaceutical companies had a hand in creating the opioid crisis, an ongoing public-health emergency in which as many as half a million Americans have lost their lives. But Purdue, which is owned by the Sackler family, played a special role because it was the first to set out, in the nineteen-nineties, to persuade the American medical establishment that strong opioids should be much more widely prescribed—and that physicians’ longstanding fears about the addictive nature of such drugs were overblown. With the launch of OxyContin, in 1995, Purdue unleashed an unprecedented marketing blitz, pushing the use of powerful opioids for a huge range of ailments and asserting that its product led to addiction in “fewer than one percent” of patients. This strategy was a spectacular commercial success: according to Purdue, OxyContin has since generated approximately thirty billion dollars in revenue, making the Sacklers (whom I wrote about for the magazine, in 2017, and about whom I will publish a book next year) one of America’s richest families.

    But OxyContin’s success also sparked a deadly crisis of addiction. Other pharmaceutical companies followed Purdue’s lead, introducing competing products; eventually, millions of Americans were struggling with opioid-use disorders. Many people who were addicted but couldn’t afford or access prescription drugs transitioned to heroin and black-market fentanyl. According to a recent analysis by the Wall Street Journal, the disruptions associated with the coronavirus have only intensified the opioid epidemic, and overdose deaths are accelerating. For all the complexity of this public-health crisis, there is now widespread agreement that its origins are relatively straightforward. New York’s attorney general, Letitia James, has described OxyContin as the “taproot” of the epidemic. A recent study, by a team of economists from the Wharton School, Notre Dame, and RAND, reviewed overdose statistics in five states where Purdue opted, because of local regulations, to concentrate fewer resources in promoting its drug. The scholars found that, in those states, overdose rates—even from heroin and fentanyl—are markedly lower than in states where Purdue did the full marketing push. The study concludes that “the introduction and marketing of OxyContin explain a substantial share of overdose deaths over the last two decades.”

    Arlen Specter, then a Republican senator from Pennsylvania, was unhappy with the deal. When the government fines a corporation instead of sending its executives to jail, he declared, it is essentially granting “expensive licenses for criminal misconduct.” After the settlement, Purdue kept marketing OxyContin aggressively and playing down its risks. (The company denies doing so.) Sales of the drug grew, eventually reaching more than two billion dollars annually. The fact that, thirteen years after the 2007 settlement, Purdue is alleged to have orchestrated another criminally overzealous campaign to push its opioids suggests that Specter was right: when the profits generated by crossing the line are enormous, fines aren’t much of a deterrent.

    Ne jamais oublier la corruption

    The Sacklers have long maintained that they and their company are blameless when it comes to the opioid crisis because OxyContin was fully approved by the Food and Drug Administration. But some of the more shocking passages in the prosecution memo involve previously unreported details about the F.D.A. official in charge of issuing that approval, Dr. Curtis Wright. Prosecutors discovered significant impropriety in the way that Wright shepherded the OxyContin application through the F.D.A., describing his relationship with the company as conspicuously “informal in nature.” Not long after Wright approved the drug for sale, he stepped down from his position. A year later, he took a job at Purdue. According to the prosecution memo, his first-year compensation package was at least three hundred and seventy-nine thousand dollars—roughly three times his previous salary. (Wright declined to comment.)

    But, at the time, Purdue was being sued by forty-five other states, and David Sackler offered to resolve all the cases against the company and the family in a single grand gesture. A wave of headlines reported the news: “PURDUE PHARMA OFFERS $10-12 BILLION TO SETTLE OPIOID CLAIMS.”

    This seemed like a significant figure, but the headlines were misleading. According to a term sheet in which attorneys for the Sacklers and Purdue laid out the particulars of this proposed “comprehensive settlement,” the Sacklers were prepared to make a guaranteed contribution of only three billion dollars. Further funds could be secured, the family suggested, by selling its international businesses and by converting Purdue Pharma into a “public benefit corporation” that would continue to yield revenue—by selling OxyContin and other opioids—but would no longer profit the Sacklers personally. This was a discomfiting, and somewhat brazen, suggestion: the Sacklers were proposing to remediate the damage of the opioid crisis with funds generated by continuing to sell the drug that had initiated the crisis. At the same time, the term sheet suggested, Purdue would supply new drugs to treat opioid addiction and counteract overdoses—though the practicalities of realizing this initiative, and the Sacklers’ estimate that it would represent four billion dollars in value, remained distinctly speculative.

    When the attorneys general refused to consent to the deal, the Sacklers followed through on their threat, and Purdue declared bankruptcy. But, significantly, the Sacklers did not declare bankruptcy themselves. According to the case filed by James, the family had known as early as 2014 that the company could one day face the prospect of damaging judgments. To protect themselves on this day of reckoning, the lawsuit maintains, the Sacklers assiduously siphoned money out of Purdue and transferred it offshore, beyond the reach of U.S. authorities. A representative for Purdue told me that the drugmaker, when it declared bankruptcy, had cash and assets of roughly a billion dollars. In a deposition, one of the company’s own experts testified that the Sacklers had removed as much as thirteen billion dollars from Purdue. When the company announced that it was filing for Chapter 11, Stein derided the move as a sham. The Sacklers had “extracted nearly all the money out of Purdue and pushed the carcass of the company into bankruptcy,” he said. “Multi-billionaires are the opposite of bankrupt.”

    You might think that this would leave open the possibility of future suits brought by states, but Drain has signalled a desire to foreclose those as well, maintaining that a blanket dispensation is a necessary component of the bankruptcy resolution. In February, he remarked that the “only way to get true peace, if the parties are prepared to support it and not fight it in a meaningful way, is to have a third-party release” that grants the Sacklers freedom from any future liability. This is a controversial issue, and Drain indicated that he was raising it early because in some parts of the country it’s illegal for a federal bankruptcy judge to grant a third-party release barring state authorities from bringing their own lawsuits. The case law is evolving, Drain said.

    The Trump Administration has paid lip service to the importance of addressing the opioid crisis. Bill Barr, Trump’s Attorney General, has said that his “highest priority is dealing with the plague of drugs.” In practice, however, this has meant rhetoric about heroin coming from Mexico and fentanyl coming from China, rather than a sustained effort to hold the well-heeled malefactors of the American pharmaceutical industry to account. Richard Sackler once boasted, “We can get virtually every senator and congressman we want to talk to on the phone in the next seventy-two hours.” Although the Sacklers may now be social pariahs, the family’s money—and army of white-shoe fixers—means that they still exert political influence.

    According to three attorneys familiar with the dynamics inside the Justice Department, career line prosecutors have pushed to sanction Purdue in a serious way, and have been alarmed by efforts by the department’s political leadership to soften the blow. Should that happen, it will mark a grim instance of Purdue’s history repeating itself: a robust federal investigation of the company being defanged, behind closed doors, by a coalition of Purdue lawyers and political appointees. And it seems likely, as was also the case in 2007, that this failure will be dressed up as a success: a guilty plea from the company, another fine.

    In a statement to The New Yorker, a representative for the families of Raymond and Mortimer Sackler denied all wrongdoing, maintaining that family members on Purdue’s board “were consistently assured by management that all marketing of OxyContin was done in compliance with law.” The statement continued, “Our hearts go out to those affected by drug abuse and addiction,” adding that “the rise in opioid-related deaths is driven overwhelmingly by heroin and illicit fentanyl smuggled by drug traffickers into the U.S. from China and Mexico.” At “the conclusion of this process,” the statement suggested, “all of Purdue’s documents” will be publicly disclosed, “making clear that the Sackler family acted ethically and responsibly at all times.”

    The states have asserted in legal filings that the total cost of the opioid crisis exceeds two trillion dollars. Relative to that number, the three billion dollars that the Sacklers are guaranteeing in their offer is miniscule. It is also a small number relative to the fortune that the Sacklers appear likely to retain, which could be three or four times that amount. As the March filing by the states opposed to the deal argued, “When your illegal marketing campaign causes a national crisis, you should not get to keep most of the money.” What the Sacklers are offering simply “does not match what they owe.”

    Nevertheless, in absolute terms, three billion dollars is still a significant sum—and the Sacklers have made it clear that they are prepared to pay it only in the event that they are granted a release from future liability. It may be that the magnitude of the dollars at stake will persuade Drain, the Justice Department officials on the case, and even the state attorneys general who initially rejected the Sacklers’ proposal to sign off. The problem, one attorney familiar with the case said, is that “criminal liability is not something that should be sold,” adding, “It should not depend on how rich they are. It’s not right.”

    #Opioides #Sackler #Patrick_Radden_Keefe