“‘Oeconomicae et pecuniariae quaestiones’. Considerations for an ethical discernment regarding some aspects of the present economic-financial system” of the Congregation for the Doctrine of the Faith and the Dicastery for Promoting Integral Human Development
▻http://press.vatican.va/content/salastampa/en/bollettino/pubblico/2018/05/17/180517a.html
http://1.bp.blogspot.com/-HNk13epAYfI/UD2A9fiWqzI/AAAAAAAApzY/pjw5oP_cMH0/s1600/catholic+church4.jpg Le vatican nous informe sur la bonne manière de gérer les finances du monde. Puisque je suis sceptique en ce qui concerne la qualification des auteur(e)s (haha) en la matière je me suis demandé sur quelle base ils on élaboré leur position. Voici les phrases clé du texte. A vous de juger de la compétence de God en matière de produits dérivés et d’autres éléments du monde de la finance..
In the fullness of the good, which has its origin and consummation in God and is fully revealed in Jesus Christ, the head over all things (cf. Eph 1:10), lies the ultimate goal of every ecclesial activity. Such well-being flourishes as an anticipation of the Kingdom of God , which the Church is called to proclaim and establish in every sphere of human enterprise
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This ethical order, rooted in the wisdom of God the Creator, is therefore the indispensable foundation for building a worthy community of persons, regulated by truly just laws.
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Every human activity, in fact, is called to bear fruit, to use generously and equitably the gifts that God provides to all
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For this reason, God encounters man in Jesus Christ.
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This original nature of communion, while revealing in every human person a trace of the affinity with God who creates and calls one into a relationship with himself, is also that which naturally orients the person to the life of communion, the fundamental place for one’s fulfillment.
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Mary, Mother of God made man for us, may take our hearts in hand and guide them in the wise building of that good that her Son Jesus, through his humanity made new by the Holy Spirit, has come to inaugurate for the salvation of the world.
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For example the motto, Ora et Labora that recalls the Rule of St. Benedict of Nursia, in its simplicity, indicates that prayer, especially liturgical, while opening for us a relationship with God who, in Jesus Christ and in his Spirit, reveals himself as the Good and True, also offers in this manner the appropriate form as well as the way to construct a better and truer world that is more human.
