Cultures that have ‘third genders’ don’t prove transgenderism is either ubiquitous or progressive

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  • Cultures that have ‘third genders’ don’t prove transgenderism is either ubiquitous or progressive
    https://www.feministcurrent.com/2018/08/25/cultures-third-genders-dont-prove-transgenderism-either-ubiquitous-

    Traditionally, the Navajo believed that the power of creation belonged to women. It is safe to say that they never believed that nadleeh — “feminine males” — were actually women, because they didn’t have the ability to bear children. They were regarded as feminine on the basis of social occupations but were not called women — azdaa — in the Navajo language. Society was organized on the principle of collective work divided by men and women on account of their physiological differences — women’s activities, for example, were based on their reproductive capacity and status as life-givers.

    In this case, the concept of nadleeh cannot be understood as “gender identity” or gender/sex dysphoria, as it was related to social occupations and behaviors connected to sex. While the Navajo are one of the most documented Indigenous cultures, many others are not so well-documented and it therefore seems inappropriate to impose modern notions of “gender diversity,” “gender identity,” or, generally, our own concepts of gender, as we understand it today, in Western cultures.

    It also is misguided to assume that non-Western, non-white “third genders” necessarily shatter the gender binary. The existence of other “gender” castes shouldn’t be assumed to challenge the “sex/gender binary” — they need to be examined within their own cultural and political contexts, from a feminist perspective.

    The fact that those placed in this “third” gender category are usually males raises another red flag. It suggests that, while men can be downgraded to the status of females, women cannot rise up to the status of men. Being associated with femininity is such a disgrace that men are socially emasculated and physically mutilated. This is pure misogyny. The media remain blind to the evidence, claiming to be puzzled that these supposedly “progressive” gender identity politics are being adopted by otherwise conservative societies that are hostile and violent to women and gay people.

    In The Guardian, Memphis Barker writes:

    “One reason for the growing acceptance of the trans community springs from an unlikely source — Pakistan’s mullahs. The Council of Islamic Ideology, a government body that has deemed nine-year-old girls old enough to marry and approves the right of men to ‘lightly’ beat their wives, has offered some support to trans rights.”

    Of course, in reality, this “support” is only for misogyny.

    So blinded by our own Western views on transgender politics — certain we are on “the right side of history” — we can’t see how these ideas could be harmful. Our critical minds have been paralyzed, and fear of backlash has caused us to avoid asking questions. Despite what so many would like to believe, transgender ideology, no matter how and where it is promoted, has put women and gay people in danger all around the world.