CrimethInc.
https://fr.crimethinc.com
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CrimethInc. : De Minneapolis à la France, nique la police ! : La révolte s’étend des États-Unis à Paris et au-delà
▻https://fr.crimethinc.com/2020/06/11/de-minneapolis-a-la-france-nique-la-police-la-revolte-setend-des-etatAvant l’arrivée du virus, la France connaissait une nouvelle vague de mouvements sociaux contre la décision du gouvernement de modifier le système des retraites. Après des années de perturbations politiques presque ininterrompues – des manifestations de 2016 contre la Loi Travail aux Gilets jaunes – le nouveau mouvement émergent a tenté à plusieurs reprises de se réinventer afin d’échapper aux limites inhérentes aux traditionnels rituels réformistes. Malheureusement, le COVID-19 a accéléré la mort de ce mouvement.
L’une des principales difficultés que nous avons tou·te·s rencontré·e·s au début de la pandémie était de pouvoir se projeter et d’imaginer au-delà de ce cauchemar orwellien – ou devrait-on dire de cette nouvelle réalité ? Le confinement « sanitaire » mondial nous a obligé à repenser nos stratégies afin de continuer à lutter pour un monde plus libre. Les événements du 1er mai ont été l’occasion d’évaluer notre capacité à le faire afin de nous libérer de ce nouveau cadre que les autorités nous ont imposé au nom de la « sécurité. »
En France, le 1er mai a été un succès en demi-teinte. Bien que des groupes de personnes aient réussi à manifester dans tout le pays, le dynamisme traditionnel et l’élan offensif que nous connaissons habituellement lors de cette journée ont été largement étouffés par les importantes restrictions en terme de liberté de mouvement mais aussi par le harcèlement continu et la présence massive des forces de police dans les rues. Pour beaucoup d’entre nous en France, le 1er mai 2020 a laissé comme un certain sentiment d’amertume.
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CrimethInc. : Que faut-il faire pour empêcher la police de tuer ?
▻https://fr.crimethinc.com/2020/06/02/que-faut-il-faire-pour-empecher-la-police-de-tuer-Nous avons atteint un point de rupture. Les meurtres de George Floyd – et de Breonna Taylor, Tony McDade, et des autres personnes noires dont les vies ont été brisées par la police ce mois-ci – ne sont que les derniers en date d’une série de tragédies qui s’étend sur plusieurs siècles. Mais dans le contexte de la pandémie de COVID-19, alors que l’État traite ouvertement les communautés noires comme une population excédentaire qui doit être éliminée par le virus, l’arrogance et l’absurdité du meurtre perpétré par l’officier de police Derek Chauvin ont franchi la ligne. Soutenus par des centaines de milliers de personnes à travers les États-Unis et ailleurs dans le monde, les habitant·e·s de Minneapolis ont clairement fait savoir que cette situation intolérable devait prendre fin et ce, quoi qu’il en coûte.
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La fabrique des « agitateurs extérieurs »
▻https://came2016.wordpress.com/2020/05/28/la-fabrique-des-agitateurs-exterieursTraduction par le Collectif Auto Media énervé
Article initialement paru le 20 août 2014 sur CrimethInc. Republié et traduit aujourd’hui suite aux émeutes en cours à Minneapolis en réaction au meurtre de #George_Floyd par la police, avant que des théories conspirationnistes circulent sur les responsables de ces émeutes. Retour sur la stratégie de division des médias, de la police et de l’État du Missouri lors des émeutes de Ferguson en 2014 suite au meurtre de Michael Brown par la police.
Article original : The Making of “Outside Agitators”
▻https://fr.crimethinc.com/2014/08/20/feature-the-making-of-outside-agitatorsLa police militarisée d’aujourd’hui entend dire qu’elle opère sur deux terrains différents à la fois : non seulement celui de la rue, mais aussi celui du discours. Tant que la plupart des personnes restent passives, la police peut harceler, battre, arrêter et même tuer des personnes en toute impunité – en tout cas certaines personnes. Mais parfois, les protestations deviennent « incontrôlables », c’est-à-dire qu’elles ont en fait un impact sur la capacité des autorités à garder la population sous contrôle. Alors, sans surprise, la police et les politiciens passent à la deuxième stratégie de leur manuel : ils déclarent qu’ils soutiennent les manifestant-e-s et sont là pour défendre leurs droits, mais quelques mauvaises pommes gâchent le tout. Dans ce nouveau récit, les ennemi-e-s des manifestant-e-s ne sont pas les policiers qui gazent et tirent sur les gens, mais celleux qui résistent à la police et à sa violence. Lorsque cette stratégie fonctionne, elle permet à la police de recommencer à harceler, battre, arrêter et tuer des personnes en toute impunité – en tout cas, certaines personnes.
De #Ferguson à #Minneapolis
Des U.S jusqu’ici
#ICantBreathe
Même système, sans frontières...« Si vous n’êtes attentifs-ves, les journaux vous feront haïr les personnes oppressées et aimer celles qui font ces oppressions. »
Malcolm X -
CrimethInc. : L’agit-prop de la pandémie : Affiches, autocollants et graffitis du monde entier
►https://fr.crimethinc.com/2020/04/29/lagit-prop-de-la-pandemie-affiches-autocollants-et-graffitis-du-mondePour avoir une idée de la façon dont les anarchistes et autres rebelles ont réagi face à la pandémie COVID-19 et face aux coups de force autoritaires qui l’accompagnent, nous avons rassemblé des photos d’affiches, d’autocollants et de graffitis provenant d’Autriche, du Brésil, du Chili, de France, d’Allemagne, de Grèce, du Mexique, de Slovénie, d’Espagne et des États-Unis. Nous les présentons ici accompagnées de traductions et d’annotations.
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L’agit-prop de la pandémie : Affiches, autocollants et graffitis du monde entier
►https://fr.crimethinc.com/2020/04/29/lagit-prop-de-la-pandemie-affiches-autocollants-et-graffitis-du-mondeEn vidant les rues, la pandémie a rendu chaque ville un peu plus semblable à Pripyat, la ville fantôme ukrainienne située à côté de la centrale nucléaire de Tchernobyl. Pripyat a longtemps été une destination pour les graffeur·euse·s qui profitent des rues vides pour créer de vastes fresques murales. De même, ces deux derniers mois, nous avons vu des artistes audacieux·euses défier les couvre-feux pour décorer les murs de leurs villes. Puissions-nous tou·te·s suivre leur exemple. Source : CrimethInc.
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Anarchy in the UK : la rébellion de la « Poll Tax »
▻https://expansive.info/Anarchy-in-the-UK-la-rebellion-de-la-Poll-Tax-2188Du refus de payer à la lutte collective. Article publié par crimethinc revenant sur le mouvement social et les émeutes liées à la poll tax au début des années 1990 en Grande Bretagne. #Ailleurs
/ Une, #Mouvements_sociaux, Anti-capitalisme & Multinationale, Autonomie & auto-gestion, #Dynamiques_collectives
#Anti-capitalisme_&_Multinationale #Autonomie_&_auto-gestion
▻https://5demands.global
▻https://crimethinc.com/2020/03/30/rent-strike-a-strategic-appraisal-of-rent-strikes-throughout-history-and
▻https://crimethinc.com/journals/rolling-thunder/6
▻https://www.vice.com/en_au/article/vdp5j9/poll-taxriot-anniversary-solomon-hughes-382
▻https://www.youtube.com/watch?v=IeFS6S06w8c
▻https://fr.crimethinc.com/2020/04/11/anarchy-in-the-uk-la-rebellion-de-la-poll-tax-du-refus-de-payer-a-la--
The Exploited - Don’t pay the poll tax (1990)
▻https://www.youtube.com/watch?v=tOE6Zu3BuTw
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Qu’est-ce qui vaut la peine de mourir ? : Affronter le retour à la vie normale
▻https://fr.crimethinc.com/2020/04/23/quest-ce-qui-vaut-la-peine-de-mourir-affronter-le-retour-a-la-vie-norCertaines choses valent la peine de risquer sa vie pour elles. Perpétuer le capitalisme n’en fait pas partie. Retourner au travail – au risque de propager le COVID-19 ou d’en mourir – pour que les riches puissent continuer d’accumuler les profits n’en vaut pas la peine. Source : CrimethInc.
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Contre la logique de la guillotine : Pourquoi la Commune de Paris a brûlé la guillotine – et nous devrions faire de même
▻https://fr.crimethinc.com/2020/04/05/contre-la-logique-de-la-guillotine-pourquoi-la-commune-de-paris-a-bruIl y a 148 ans cette semaine, le 6 avril 1871, des participant·e·s révolutionnaires armé·e·s de la Commune de Paris ont saisi la guillotine qui était entreposée près d’une des prisons de Paris. Ils et elles l’ont apporté au pied de la statue de Voltaire, l’ont brisée en morceaux et l’ont brûlée dans un feu de joie, le tout, sous les applaudissements d’une immense foule. Il s’agissait d’une action populaire émanant de la base et non d’un spectacle coordonné par des politiciens. Source : CrimethInc.
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La guillotine en est venue à occuper notre imaginaire collectif. À une époque où les fractures de notre société s’élargissent vers la guerre civile, elle représente une vengeance sanglante sans compromis. Elle représente l’idée que la violence de l’État pourrait être une bonne chose si seulement les bonnes personnes étaient aux commandes.
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Merci pour ce texte, c’est vrai que de mon coté j’ai beaucoup invoqué la guillotine ces derniers temps. Plutot comme un défouloir mais c’est effectivement une mauvais chose. Il n’y aura pas de meilleur personnes pour commander de toute façon, ni de pire et le monde est déjà un canard qui cours sans tête.
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La pire punition que l’on puisse infliger à celles et ceux qui nous gouvernent et nous surveillent aujourd’hui serait de les obliger à vivre dans une société où tout ce qu’ils ou elles ont fait est considéré comme embarrassant – de les obliger à siéger dans des assemblées où personne ne les écoute, de continuer à vivre parmi nous sans aucun privilège particulier en pleine conscience du mal qu’ils et elles ont fait. Si nous fantasmons sur quoi que ce soit, imaginons que nos mouvements soient si forts que nous n’aurons guère besoin de tuer qui que ce soit pour renverser l’État et abolir le capitalisme. C’est ce qui fait notre dignité de partisan·e·s de la libération.
Il est possible de s’engager dans la lutte révolutionnaire par tous les moyens nécessaires sans considérer que la vie d’autrui ne vaut rien. Il est possible d’échapper au sacro-saint moralisme du pacifisme sans pour autant développer une soif cynique de sang. Nous devons développer la capacité d’exercer la force sans jamais confondre le pouvoir sur les autres avec notre véritable objectif, celui de créer collectivement les conditions de la liberté de tou·te·s.
#guillotine #vengeance #extermination #émancipation #politique #anarchisme
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quoi faire pendant le confinement ?
rester en forme en préparant l’après !
▻https://twitter.com/Zgur_/status/1240399748689022979
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CrimethInc. : Anarchy in the UK: The Poll Tax Rebellion : From Refusing to Pay to Fighting Together
▻https://fr.crimethinc.com/2020/04/04/anarchy-in-the-uk-the-poll-tax-rebellion-from-refusing-to-pay-to-fighIn the UK, 30 years ago this week, a widespread movement against the hated poll tax reached its peak in a massive riot that wrecked large swathes of downtown London and brought down Margaret Thatcher’s conservative Tory government. With the poll tax, Thatcher had attempted to force a fixed-sum tax on every person regardless of resources or ability to pay. In response, people throughout the UK organized solidarity campaigns to support each other in not paying the tax, defend themselves against state crackdowns, and attack the authorities responsible for the tax. This shows the tremendous transformative potential of non-payment campaigns to catalyze resistance and illustrates the risks for governments that overreach their power.
▻http://editionsdelolivier.fr/auteurs/10168-nik-cohn
#poll_tax #crimethinc #Nik_Cohn -
CrimethInc. : Survivre au virus : une méthode anarchiste : Capitalisme en crise – Hausse du totalitarisme – Stratégies de résistance
▻https://fr.crimethinc.com/2020/03/18/survivre-au-virus-une-methode-anarchiste-capitalisme-en-crise-hausse-
▻https://renverse.co/Survivre-au-virus-Un-guide-anarchiste-2488
#crimethinc #anarchie-
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Jolie icôno. Ce texte a déjà été publié ici. Avec une vision très « groupes affinitaires », il y a comme un problème d’échelle. De plus, ce texte néglige totalement le fait que de nombreux contaminés sont asymptomatiques (ce qui contribue très fort au caractère exponentiel de la contamination, qu’il n’y a actuellement pas de remède.
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Voir compile des effets délétères indirects de la pandémie :
►https://seenthis.net/messages/832147
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Surviving the Virus: An Anarchist #Guide
Capitalism in Crisis—Rising Totalitarianism—Strategies of Resistance
The pandemic is not going to pass in the next few weeks. Even if strict confinement measures succeed in cutting the number of infections down to what it was a month ago, the virus could resume spreading exponentially again as soon as the measures are suspended. The current situation is likely to continue for months—sudden curfews, inconsistent quarantines, increasingly desperate conditions—though it will almost certainly shift form at some point when the tensions within it boil over. To prepare for that moment, let’s protect ourselves and each other from the threat posed by the virus, think through the questions about risk and safety that the pandemic poses, and confront the disastrous consequences of a social order that was never designed to preserve our well-being in the first place.
Surviving the Virus
Longstanding anarchist forms of organization and security have a lot to offer when it comes to surviving the pandemic and the panic it is causing.
Form an Affinity GroupThe prospect of quarantine tells us a lot about how we were already living. Those who live in close-knit families or joyous collective houses are in a much better situation than those in broken marriages and those who have big empty houses all to themselves. This is a good reminder of what really matters in life. Despite the models of safety that are represented by the bourgeois dream of nuclear family home ownership and the US foreign policy that reflects it, togetherness and care are much more important than the kind of security that depends on fencing out the whole world.
“Social distancing” must not mean total isolation. We won’t be safer if our society is reduced to a bunch of atomized individuals. That would neither protect us from the virus nor from the stress of this situation nor from the power grabs that capitalists and state authorities are preparing to carry out. As much as the elderly are at risk from the virus, for example, older people are already dangerously isolated in this society; cutting them off from all contact with others will not preserve their physical or mental health. All of us need to be embedded in tight-knit groups in a way that maximizes both our safety and our collective capacity to enjoy life and take action.
Choose a group of people you trust—ideally people you share day to day life with, all of whom share similar risk factors and levels of risk tolerance. For the purposes of surviving the virus, this is your affinity group, the basic building block of decentralized anarchist organization. You don’t necessarily need to live in the same building with them; the important thing is that you can cut down your risk factors to those you all share and feel comfortable with. If your group is too small, you’ll be isolated—and that will especially be a problem if you get sick. If your group is too big, you’ll face needless risk of infection.
Talk with each other until you arrive at a set of shared expectations as to how you will engage with the risk of contagion. This could be anything from total physical isolation to remembering to use hand sanitizer after touching surfaces in public. Within your group, as long as no one has the virus, you can still hug, kiss, make food together, touch the same surfaces—as long as you agree about the level of risk you are collectively ready to tolerate and communicate about it when a new risk factor arises.
This is what anarchists call security culture—the practice of establishing a set of shared expectations to minimize risk. When we’re dealing with police repression and the surveillance of the state, we protect ourselves by sharing information on a need-to-know basis. When we’re dealing with a virus, we protect ourselves by controlling the vectors along which contagions can spread.
It’s never possible to avoid risk altogether. The point is to determine how much risk you are comfortable with and conduct yourself in such a way that if something goes wrong, you won’t have any regrets, knowing you have taken all the precautions you deemed necessary. Sharing your life with an affinity group, you get the best parts of both caution and conviviality.
For resources on how to continue organizing via secure digital platforms with other comrades despite “social distancing,” read this: ▻https://www.systemli.org/en/2020/03/15/solidarity-as-infrastructure.html.
Form a Network
Of course, your affinity group alone won’t suffice to meet all your needs. What if you need resources that none of you can safely access? What if you all get sick? You need to be connected to other affinity groups in a network of mutual aid, so that if any group in the network gets overwhelmed, the others can come to their aid. Participating in a network like this, you can circulate resources and support without all needing to expose yourselves to the same level of risk. The idea is that when people from different groups within the network interact, they employ much stricter safety measures, so as to minimize additional risk.
The phrase “mutual aid” has been thrown around a lot lately, even by politicians. In its proper sense, mutual aid does not describe a program that provides unidirectional assistance for others the way a charity organization does. Rather, it is the decentralized practice of reciprocal care via which participants in a network make sure that everyone gets what they need, so that everyone has reason to be invested in everyone else’s well-being. This is not a matter of tit-for-tat exchange, but rather an interchange of care and resources that creates the sort of redundancy and resilience that can sustain a community through difficult times. Mutual aid networks thrive best when it is possible to build up reciprocal trust with others over a long period of time. You don’t have to know or even like everyone else in the network, but everyone has to give enough to the network that together, your efforts create a sense of abundance.
The framework of reciprocity might seem to lend itself to social stratification, in which people from similar social classes with similar access to resources gravitate to each other in order to get the best return on the investment of their own resources. But groups from different backgrounds can have access to a wide range of different kinds of resources. In these times, financial wealth may prove much less valuable than experience with plumbing, the ability to speak a particular dialect, or social ties in a community you never thought you’d find yourself depending on. Everyone has good cause to extend their networks of mutual aid as far and wide as possible.
The fundamental idea here is that it is our bonds with others that keep us safe, not our protection from them or our power over them. Preppers who have focused on building up a private stockpile of food, gear, and weapons are putting the pieces in place for an each-against-all apocalypse. If you put all your energy into individual solutions, leaving everyone around you to fight for survival on their own, your only hope is to outgun the competition. And even if you do—when there’s no one else to turn those guns on, you’ll be the last one left, and that gun will be the last tool at your disposal.
How We Relate to RiskThe appearance of a new potentially lethal contagion compels all of us to think about how we relate to risk. What’s worth risking our lives for?
On reflection, most of us will conclude that—all other things being equal—risking our lives just to keep playing our role in capitalism is not worth it. On the other hand, it might be worth it to risk our lives to protect each other, to care for each other, to defend our freedom and the possibility of living in an egalitarian society.
Just as being completely isolated is not safer for the elderly, trying to avoid risk entirely won’t keep us safe. If we keep strictly to ourselves while our loved ones get sick, our neighbors die, and the police state takes away every last vestige of our autonomy, we will not be safer. There are many different kinds of risk. The time is probably coming when we will have to rethink what risks we are prepared to take in order to live with dignity.
This brings us to the question of how to survive all the needless tragedies that governments and the global economy are heaping upon us in the context of the pandemic—not to mention all the needless tragedies they were already creating. Fortunately, the same structures that can enable us to survive the virus together can also equip us to stand up to them.
Surviving the Crisis
Let’s be clear: totalitarianism is no longer a threat situated in the future. The measures being implemented around the world are totalitarian in every sense of the word. We are seeing unilateral government decrees imposing total travel bans, 24-hour-a-day curfews, veritable martial law, and other dictatorial measures.
This is not to say that we should not be implementing measures to protect each other from the spread of the virus. It is simply to acknowledge that the measures that various governments are implementing are based in authoritarian means and an authoritarian logic. Think about how much more resources are being poured into the military, the police, the banks, and the stock market than into public health care and resources to help people survive this crisis. It’s still easier to get arrested for loitering than to get a test for the virus.
Just as the virus shows us the truth about how we were already living—about our relationships and our homes—it also shows us that we were already living in an authoritarian society. The arrival of the pandemic just makes it formal. France is putting 100,000 police on the streets, 20,000 more than were deployed at the high point of the gilets jaunes protests. Refugees in need of asylum are being turned away along the borders between the US and Mexico and between Greece and Turkey. In Italy and Spain, gangs of police attack joggers in empty streets.
▻https://vimeo.com/398582259In Germany, the police in Hamburg have taken advantage of the situation to evict a self-organized refugee tent that had been standing for several years. Despite the quarantine, the police in Berlin are still threatening to evict an anarchist collective bar. Elsewhere, police dressed in full pandemic stormtrooper regalia raided a refugee center.
Worst of all, all this is occurring with the tacit consent of the general population. The authorities can do virtually anything in the name of protecting our health—right up to killing us.
As the situation intensifies, we will likely see the police and the military employing increasingly lethal force. In many parts of the world, they are the only ones who are able to gather freely in large numbers. When police comprise the only social body that is able to gather en masse, there is no word other than “police state” to describe the form of society we live in.
There have been signs that things were heading in this direction for decades. Capitalism used to depend on keeping a massive number of workers available to perform industrial labor—consequently, it was not possible to treat life as cheaply as it is treated today. As capitalist globalization and automation have diminished dependence on workers, the global workforce has shifted steadily into the service sector, doing work that is not essential to the functioning of the economy and therefore less secure and well-paid, while governments have become increasingly dependent on militarized police violence to control unrest and anger.
If the pandemic goes on long enough, we will probably see more automation—self-driving cars pose less threat of infection to the bourgeoisie than Uber drivers—and the displaced workers will be divided up between the repression industries (police, military, private security, private military contractors) and precarious workers who are forced to take on great risk to make a few pennies. We’re accelerating into a future in which a digitally connected privileged class performs virtual labor in isolation while a massive police state protects them from an expendable underclass that takes most of the risks.
Already, billionaire Jeff Bezos has added 100,000 jobs to Amazon, anticipating that his company will drive local stores everywhere out of business. Likewise, Bezos won’t give his Whole Foods employees paid leave despite the constant risk they face in the service sector—though he is giving them a $2 raise through April. In short, he still considers their lives worthless, but he admits that their deaths should be better paid.
In this context, there is bound to be revolt. It is likely that we will see some social reforms aimed at placating the population—at least temporary ones to mitigate the impact of the pandemic—but that they will arrive alongside the ever-increasing violence of a state that no one can imagine doing without, insofar as it is misunderstood as the protector of our health.
In fact, the state itself is the most dangerous thing to us, as it enforces the drastically uneven distribution of resources that compels us to face such imbalanced distributions of risk. If we want to survive, we can’t just demand more equitable policies—we also have to delegitimize and undermine the power of the state.
Strategies of ResistanceTowards that end, we’ll conclude with a few strategies for resistance that are already getting off the ground.
Rent StrikesIn San Francisco, the housing collective Station 40 has led the way by unilaterally declaring a rent strike in response to the crisis:
“The urgency of the moment demands decisive and collective action. We are doing this to protect and care for ourselves and our community. Now more than ever, we refuse debt and we refuse to be exploited. We will not shoulder this burden for the capitalists. Five years ago, we defeated our landlord’s attempt to evict us. We won because of the the solidarity of our neighbors and our friends around the world. We are once again calling on that network. Our collective feels prepared for the shelter-in-place that begins at midnight throughout the bay area. The most meaningful act of solidarity for us in this moment is for everyone to go on strike together. We will have your back, as we know you will have ours. Rest, pray, take care of each other.”
For millions of people who will not be able to pay their bills, this makes a virtue of necessity. Countless millions who live from one paycheck to the next have lost their jobs and income already and have no way to pay April’s rent. The best way to support them is for all of us to go on strike, rendering it impossible for the authorities to target everyone who does not pay. Banks and landlords should not be able to continue profiting on renters and mortgages when there is no way to earn money. That’s just common sense.
This idea has already been circulating in many different forms. In Melbourne, Australia, the local branch of the Industrial Workers of the World is promoting a COVID-19 Rent Strike Pledge. Rose Caucus is calling for people to suspend rent, mortgage, and utility payments during the outbreak. In Washington state, Seattle Rent Strike is calling for the same. Chicago tenants are threatening a rent strike alongside people in Austin, St. Louis, and Texas. In Canada, there is organizing in Toronto, Kingston, and Montreal. Others have circulated documents calling for a rent and mortgage strike.
For a rent strike to succeed on a countrywide level, at least one of these initiatives will have to gain enough momentum that large numbers of people will be certain they will not be left high and dry if they commit to participating. Yet rather than waiting for a single mass organization to coordinate a massive strike from above, it is best for these efforts to begin at the grassroots level. Centralized organizations often compromise early in the process of a struggle, undercutting the autonomous efforts that give such movements power. The best thing we could do to come out of this experience stronger would be to build networks that can defend themselves regardless of decisions from on high.
Labor and Transit Strikes
Hundreds of workers at the Atlantic shipyards in Saint-Nazaire went on strike yesterday. In Finland, bus drivers refused to take payments from riders in order to increase their safety from contagion and protest against the risks they are being exposed to, showing in the process that public transit could be free.
If ever there was a good time for the embattled and precarious working class to show strength through strikes and work stoppages, this is it. For once, much of the general population will be sympathetic, as the interruption of business as usual can also diminish the risk of the virus spreading. Rather than seeking to improve the individual circumstances of particular employees through wage increases, we believe the most important thing is to build networks that can interrupt business as usual, disrupt the system as whole, and point towards the revolutionary introduction of alternative ways of living and relating. At this point, it is easier to imagine the abolition of capitalism than to imagine that even under these circumstances, it could be reformed to serve all of our needs in a just and equitable manner.
Prison RevoltsRevolts in Brazilian and Italian prisons have already resulted in several escapes, including mass escapes. The courage of these prisoners should remind us of all the targeted populations that are kept out of public view, who will suffer the most during catastrophes like this.
It can also inspire us: rather than obeying orders and remaining in hiding as the entire world is converted into a matrix of prison cells, we can act collectively to break out.
▻https://fr.crimethinc.com/2020/03/18/surviving-the-virus-an-anarchist-guide-capitalism-in-crisis-rising-to
#anarchisme #coronavirus #résistance #totalitarisme #capitalisme #solidarité #réseau
via @mobileborders-
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En français
▻https://mars-infos.org/survivre-au-virus-une-methode-4912Ce texte néglige le fait c’est souvent sans symptôme que l’infection est présente.
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Interview with the Internationalist Commune in Rojava : Facing the Threat of Invasion
▻https://fr.crimethinc.com/2019/10/08/interview-with-the-internationalist-commune-in-rojava-facing-the-threAs Turkey begins its attack on Rojava, the autonomous region in Northern Syria, we are calling for people all around the world to mobilize to impose consequences on Turkey and the Trump administration for this senseless atrocity. We present the following short interview with participants in the Internationalist Commune, one of several projects in Rojava that involves participants from around the world, to offer visibility to some of the many people who may be murdered in a Turkish offensive and to the worthwhile projects they are undertaking. Source: CrimethInc
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CrimethInc. : The New War on Immigrants and Anarchists in Greece : An Interview with an Anarchist in Exarchia
▻https://fr.crimethinc.com/2019/08/29/the-new-war-on-immigrants-and-anarchists-in-greece-an-interview-with-An Interview with an Anarchist in Exarchia
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CrimethInc. : The Importance of Print Media : And the Digital Censorship to Come
▻https://fr.crimethinc.com/2019/08/08/the-importance-of-print-media-and-the-digital-censorship-to-come
source : iaata.info
De l’importance de la presse papier (et la censure digitale à venir)
▻https://iaata.info/De-l-importance-de-la-presse-papier-et-la-censure-digitale-a-venir-3556.html
▻https://crimethincdotcom.tumblr.com
#presse_papier #crimethinc #censure -
The Speech of Russian Anarchist Alexei Polikhovich in Moscow : For Which He Is Currently Imprisoned
▻https://fr.crimethinc.com/2019/08/14/the-speech-of-russian-anarchist-alexei-polikhovich-in-moscow-for-whicIn Moscow, at the end of August 10, plainclothes police officers arrested the anarchist Alexei Polikhovich (…). We consider it especially important to support Russian anarchists in view of the recent slew of torture cases in Russia and the other risks that dissidents face there. Likewise, we consider international solidarity between anti-authoritarian and anti-capitalist movements to be the only hope for humanity, in contrast to all liberals, nationalists, and supposed leftists who throw in their lot with one faction of the global ruling class or another. Source: CrimethInc
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Un anarchiste américain abattu par la police en s’attaquant au système concentrationnaire US
►https://larotative.info/un-anarchiste-americain-abattu-par-3367.html-
« Quand j’étais enfant, dans la Hollande et la France d’après-guerre, ma tête était remplie d’histoires sur la montée du #fascisme dans les années 30. Je me suis promis que je ne serais pas de ceux qui restent sans rien faire pendant que leurs voisins sont arrachés à leurs domiciles et emprisonnés parce qu’ils sont perçus comme inférieurs. [...] Les camps de #détention sont une abomination. Je ne peux pas rester sans rien faire. »
Militant #révolutionnaire, #anticapitaliste, #antifasciste, Will Van Spronsen, 69 ans, est mort en s’attaquant au système #concentrationnaire américain. Avant d’être abattu par la #police de Tacoma, il est parvenu à incendier l’un des bus utilisés pour déporter les #migrants enfermés au sein du Northwest #Detention Center, un camp géré par une entreprise privée.
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2600 Magazine has compiled a full listing of Customs and Border
Patrol stations, a number of which are being used to imprison migrants, immigrants, and/or refugees, many of whom are children. In the interests of openness, we are sharing that info here. Please note that not every facility in this list is being used for this purpose, but many existing camps are either at one of these addresses or are being managed there. And the potential for expansion is ever present. This is also only a partial list of the total number of camps, as others are operated by different branches of the government, as well as by private companies. We will be updating it as we receive and compile more data. If you have additional info to add, please write to webmaster@2600.com or visit our SecureDrop page at www.2600.com/securedrop where you can find out how to anonymously submit info to us.
►https://concentrationcamps.us
source : ▻https://hellyeahanarchistposters.tumblr.com -
Sur l’action de Willem Van Spronsen contre le Centre de détention du Nord-Ouest à Tacoma
▻https://fr.crimethinc.com/2019/07/14/on-willem-van-spronsens-action-against-the-northwest-detention-centerOn July 13, Willem Van Spronsen was killed by police while apparently taking action to disable the fleet of buses that serve the Northwest Detention Center, a private immigration detainment facility. His final statement, reproduced below, conveys that he was acting in response to the continuous raids and deportations carried out by Immigration Customs and Enforcement (ICE). His action occurred on the one-year anniversary of a hunger strike inside the Northwest Detention Center and an encampment outside. You can read a list of other acts of resistance that have occurred inside the Northwest Detention Center here.
▻https://perilouschronicle.com/tag/northwest-detention-center
#Willem_Van_Spronsen #crimethinc
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CrimethInc. : La Musique comme une Arme : La symbiose controversée du Punk Rock et de l’Anarchisme
►https://fr.crimethinc.com/2018/10/22/la-musique-comme-une-arme-la-symbiose-controversee-du-punk-rock-et-de
source : @paris ▻https://paris-luttes.info/la-musique-comme-une-arme-la-12270
et déjà posté par @fabxtra ▻https://seenthis.net/messages/785595
#punk #anarchie -
Sudan: Behind the Massacre in Khartoum : The Backstory, the Perpetrators, the Movement
▻https://fr.crimethinc.com/2019/06/14/sudan-behind-the-massacre-in-khartoum-the-perpetrators-and-the-backstThe following text, translated and adapted from the Sudanese-French project Sudfa, explores the origins of the janjawids, the paramilitary force behind the massacre of June 3. In the process, it offers a chilling glimpse of how the border regimes we experience in the United States and European Union function on the other side of the global apparatus of repression, in the zones designated for resource extraction and the containment of the so-called surplus population. Source: CrimethInc.
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La Musique comme une Arme : La symbiose controversée du Punk Rock et de l’Anarchisme
►https://fr.crimethinc.com/2018/10/22/la-musique-comme-une-arme-la-symbiose-controversee-du-punk-rock-et-deRevenons à la résurgence du folk-punk peu après le tournant du siècle. His Hero Is Gone a été l’un des premiers groupes DIY à passer d’amplis à une seule enceinte aux amplis composés de plusieurs baffles (« full stacks »), et en quelques années chaque groupe qui souhaitait être pris au sérieux a fait de même. Cela à conduit à une course aux armements et à une sorte d’inflation de l’esthétique : aucun volume sonore n’était assez fort, aucun enregistrement suffisamment puissant, aucun matériel suffisamment cher. Le folk-punk était une réaction à cela : un format accessible, peu onéreux, et consciemment brut et rudimentaire. Pourtant, il n’a jamais atteint la popularité du punk basé sur du matériel électrique ; de manière révélatrice, le groupe phare Against Me a adopté une instrumentation rock standard au cours de sa transition vers le carriérisme corporatiste.
De façon similaire, on pourrait se demander pourquoi, parmi tous les formats qui ont prospéré dans la scène underground DIY, il n’y avait jamais de troupes de théâtre itinérantes. À première vue, le théâtre serait le médium idéal pour des artistes indépendants ayant un accès aux ressources limité. Une troupe de théâtre pourrait voyager sans équipement coûteux ni le besoin d’avoir un gros véhicule ; les représentations pourraient avoir lieu pratiquement n’importe où. Dario Fo, le Living Theatre… le théâtre radical a eu une riche histoire dans tous les pays et à toutes les époques. Les spectacles de marionnettes étaient pratiquement devenues un cliché dans la scène DIY — alors pourquoi pas le théâtre ?
Ceci indique un matérialisme persistant dans la culture DIY. L’équipement, qu’il s’agisse d’une piètre scène de marionnettes en carton ou d’amplificateurs d’une valeur de dix mille dollars, confère la légitimité tant attendue par les artistes et les spectateur·rice·s. « Regarde, » pourraient se dire des marginaux de la classe ouvrière, en désignant un van rouillé rempli d’équipement qui leur coûte des années de salaire, « nous sommes un vrai groupe ! »
