• Algorithmic Regimes | Amsterdam University Press
    https://www.aup.nl/en/book/9789048556908/algorithmic-regimes
    https://images.ctfassets.net/4wrp2um278k7/2miB07P2ceMfDwTJLr85FN/276b98e0288dfecdf90af4fb51ce702e/9789463728485_front_LR_cover.jpg

    Algorithms have risen to become one, if not the central technology for producing, circulating, and evaluating knowledge in multiple societal arenas. In this book, scholars from the social sciences, humanities, and computer science argue that this shift has, and will continue to have, profound implications for how knowledge is produced and what and whose knowledge is valued and deemed valid. To attend to this fundamental change, the authors propose the concept of algorithmic regimes and demonstrate how they transform the epistemological, methodological, and political foundations of knowledge production, sensemaking, and decision-making in contemporary societies. Across sixteen chapters, the volume offers a diverse collection of contributions along three perspectives on algorithmic regimes: the methods necessary to research and design algorithmic regimes, the ways in which algorithmic regimes reconfigure sociotechnical interactions, and the politics engrained in algorithmic regimes.

  • L’art de la lecture au Moyen Âge | Europeana
    https://www.europeana.eu/fr/exhibitions/the-art-of-reading-in-the-middle-ages
    https://images.ctfassets.net/i01duvb6kq77/6eflnmuQurVE6v3KbZ9xtk/2f5dc40ca24f4ca7c67c2f728db20866/Translator-at-work.jpg?w=800&h=800&fm=webp&q=40

    Faisons un voyage à travers la société de l’Europe médiévale à la découverte de la riche palette des différentes manifestations de la lecture.

    Nous commencerons dans les monastères, où le mot latin écrit (Latinitas) a été cultivé dans les premiers siècles du Moyen Âge, et nous poursuivrons jusqu’aux cours de la noblesse du Haut et de la fin du Moyen Âge. Les attitudes de l’aristocratie vis-à-vis de la lecture ont changé au cours de la première moitié du Moyen Âge : écrire et lire faisaient partie des talents que les chevaliers civilisés et les dames se devaient de posséder.

    De là, nous nous rendrons dans les villes, où la classe en expansion des marchands, des artisans et des patriciens pleins d’assurance ont regardé du côté des cours pour puiser l’inspiration et l’exemple, tout en adaptant l’écriture et la lecture à leurs propres fins. Comme le terme lettré (litteratus) était utilisé au Moyen Âge spécifiquement pour les gens qui comprenaient le latin, nous aborderons le rôle de la lecture en langue vernaculaire.

    De là, nous nous rendrons dans les Balkans pour étudier le développement de la lecture en langues slaves. À partir de là, nous étudierons un pan entier de la culture textuelle : les réseaux de lecture. Au sein d’une communauté, les livres étaient partagés et lus ensemble (souvent au cours de lecture à voix haute), et les communautés affiliées échangeaient des manuscrits pour leur copie. Cela permit aux monastères de recueillir d’impressionnantes bibliothèques comportant de nombreux textes, à la fois médiévaux et classiques, qui ont été transmis jusqu’à nous.

    Enfin, nous reviendrons au domaine ecclésiastique, alors que nous étudierons les universités. La lecture et l’examen des textes étaient (et sont encore) une partie essentielle du programme d’études universitaires, et le développement de la science était basé sur l’utilisation approfondie de textes plus anciens et faisant autorité.

    #lecture #moyen_age

  • Origin Stories: Plantations, Computers, and Industrial Control
    https://logicmag.io/supa-dupa-skies/origin-stories-plantations-computers-and-industrial-control
    https://images.ctfassets.net/e529ilab8frl/5bIaeR1Inlk5WHbyIrsm3d/8714bc0fe842ccb848a4de9989c2da15/12023550816_c21d70fff8_k.jpg?w=1200&fm=jpg&fl=progressive

    The blueprint for modern digital computing was codesigned by Charles Babbage, a vocal champion for the concerns of the emerging industrial capitalist class who condemned organized workers and viewed democracy and capitalism as incompatible. Histories of Babbage diverge sharply in their emphasis. His influential theories on how “enterprising capitalists” could best subjugate workers are well documented in conventional labor scholarship. However, these are oddly absent from many mainstream accounts of his foundational contributions to digital computing, which he made with mathematician Ada Lovelace in the nineteenth century.1 Reading these histories together, we find that Babbage’s proto-Taylorist ideas on how to discipline workers are inextricably connected to the calculating engines he spent his life attempting to build.

    • Bien qu’ils soient programmables, les calculateurs de Babbage ne sont pas des ordinateurs. Pas du fait de leur technologie archaïque (mécanique au lieu d’électronique) mais parce que les machines de Babbage ne peuvent pas accéder au domaine du calculable formalisé par Turing et qui définit plus fondamentalement ce qui constitue les machines que nous mettons en œuvre depuis la fin de la Seconde Guerre mondiale. Les conséquences du parcours du calculable au sens de Turing sont bien plus déterminantes que les rêves de contrôle que Babbage voulait inscrire dans ses machines. (ça ne veut pas dire que Turing serait le grand organisateur des nuisances du monde numérique, pas plus que Babbage).
      Pour percevoir (et critiquer) le caractère déterminant des ordinateurs (et leur spécificité vis-à-vis de toutes les lignés de calculateurs dont ils se détachent radicalement), il faut aussi partir d’une analyse radicale du capitalisme qui ne se réduit pas à des phénomènes dérivés tels que l’exploitation ou la division du travail et son contrôle. Ces phénomènes existent bien et les luttes qui s’y confrontent sont indispensables, mais ils ne sont que les conséquences d’un noyau plus fondamental qui reste impensé dans les approches critiques STS du numérique.

  • Refusal Requires a Guerilla Mentality • Ill Will
    https://illwill.com/refusal
    https://images.ctfassets.net/zzo3jtyu2pmq/31HQ3OLlTGYAubIqyZuoVx/5def8f98f9cf3494a748834b459326f3/Dutschke_1-1.jpg

    The following organizational speech was delivered by Rudi Dutschke on September 5, 1967, at the 22nd delegates’ conference of the Socialist German Students’ Union (SDS).1 Written together with #Hans-Jürgen_Krahl, it boldly announced an anti-authoritarian breakaway from the traditionalist wing of the organization, immediately provoking fierce controversy.

    [...] Extra-economic coercive violence gains immediate economic potency in integral statism. Thus it plays a role for the present capitalist social formation, a role that it has not played since the days of primitive accumulation. If in that phase it brought about the bloody process of the expropriation of the masses, which in turn brought about the separation of wage labor and capital in the first place, according to Marx it is hardly used in established competitive capitalism. 

    For the objective self-movement of the concept of the commodity form, its value constitutes itself into the natural laws of capitalist development to the extent that economic violence is internalized in the consciousness of the immediate producers. The internalization of economic violence allows a tendential liberalization of state and political, moral and legal rule. In the current crisis, the inherently produced crisis condition of capitalist development problematizes the internalization of economic violence, which, according to the interpretation of materialist theory, has two solutions. On the one hand, the crisis facilitates the emergence of proletarian class consciousness and its organization into material counter-violence through the autonomous action of the self-liberating working class. On the other hand, it objectively compels the bourgeoisie to resort to the physically terrorist coercive power of the state in the interest of its economic power of control.

    Capitalism’s way out of the world economic crisis in 1929 was based on its fixation on the terrorist power structure of the fascist state. After 1945, this extra-economic coercive violence was by no means dismantled, but was psychologically implemented on a totalitarian scale.

    This internalization included the disavowal of manifest internal repression and was constitutive of pseudo-liberalism and pseudo-parliamentarism, albeit at the price of the anti-communist projection of an absolute external enemy.

    #violence_économique

  • The Madness of the Crowd
    https://logicmag.io/intelligence/the-madness-of-the-crowd
    https://images.ctfassets.net/e529ilab8frl/48aUxBW79ZcMEk2CfmsjBs/d5c5fd43b181e225369a0032bc119f07/rob-curran-sUXXO3xPBYo-unsplash.jpg?w=1200&fm=jpg&fl=progressive

    Par Tim Hwang (mars 2017)

    As the Trump Administration enters its first hundred days, the 2016 election and its unexpected result remains a central topic of discussion among journalists, researchers, and the public at large.

    It is notable the degree to which Trump’s victory has propelled a broader, wholesale evaluation of the defects of the modern media ecosystem. Whether it is “fake news,” the influence of “filter bubbles,” or the online emergence of the “alt-right,” the internet has been cast as a familiar villain: enabling and empowering extreme views, and producing a “post-fact” society.

    This isn’t the first time that the internet has figured prominently in a presidential win. Among commentators on the left, the collective pessimism about the technological forces powering Trump’s 2016 victory are matched in mirror image by the collective optimism about the technological forces driving Obama’s 2008 victory. As Arianna Huffington put it simply then, “Were it not for the Internet, Barack Obama would not be president. Were it not for the Internet, Barack Obama would not have been the nominee.”

    But whereas Obama was seen as a sign that the new media ecosystem wrought by the internet was functioning beautifully (one commentator praised it as “a perfect medium for genuine grass-roots political movements”), the Trump win has been blamed on a media ecosystem in deep failure mode. We could chalk these accounts up to simple partisanship, but that would ignore a whole constellation of other incidents that should raise real concerns about the weaknesses of the public sphere that the contemporary internet has established.

    This troubled internet has been around for years. Fears about filter bubbles facilitating the rise of the alt-right can and should be linked to existing concerns about the forces producing insular, extreme communities like the ones driving the Gamergate controversy. Fears about the impotence of facts in political debate match existing frustrations about the inability for documentary evidence in police killings—widely distributed through social media—to produce real change. Similarly, fears about organized mobs of Trump supporters systematically silencing political opponents online are just the latest data point in a long-standing critique of the failure of social media platforms to halt harassment.

    One critical anchor point is the centrality of the wisdom of the crowd to the intellectual firmament of Web 2.0: the idea that the broad freedom to communicate enabled by the internet tends to produce beneficial outcomes for society. This position celebrated user-generated content, encouraged platforms for collective participation, and advocated the openness of data.

    Inspired by the success of projects like the open-source operating system Linux and the explosion of platforms like Wikipedia, a generation of internet commentators espoused the benefits of crowd-sourced problem-solving. Anthony D. Williams and Don Tapscott’s Wikinomics (2006) touted the economic potential of the crowd. Clay Shirky’s Here Comes Everybody (2008) highlighted how open systems powered by volunteer contributions could create social change. Yochai Benkler’s The Wealth of Networks (2006) posited a cooperative form of socioeconomic production unleashed by the structure of the open web called “commons-based peer production.”

    Such notions inspired movements like “Gov 2.0” and projects like the Sunlight Foundation, which sought to publish government data in order to reduce corruption and enable the creation of valuable new services by third parties. It also inspired a range of citizen journalism projects, empowering a new fourth estate.

    Intelligence Failure
    The platforms inspired by the “wisdom of the crowd” represented an experiment. They tested the hypothesis that large groups of people can self-organize to produce knowledge effectively and ultimately arrive at positive outcomes.

    In recent years, however, a number of underlying assumptions in this framework have been challenged, as these platforms have increasingly produced outcomes quite opposite to what their designers had in mind. With the benefit of hindsight, we can start to diagnose why. In particular, there have been four major “divergences” between how the vision of the wisdom of the crowd optimistically predicted people would act online and how they actually behaved.

    First, the wisdom of the crowd assumes that each member of the crowd will sift through information to make independent observations and contributions. If not, it hopes that at least a majority will, such that a competitive marketplace of ideas will be able to arrive at the best result.

    Second, collective intelligence requires aggregating many individual observations. To that end, it assumes a sufficient diversity of viewpoints. However, open platforms did not generate or actively cultivate this kind of diversity, instead more passively relying on the ostensible availability of these tools to all.

    Third, collective intelligence assumes that wrong information will be systematically weeded out as it conflicts with the mass of observations being made by others. Quite the opposite played out in practice, as it ended up being much easier to share information than to evaluate its accuracy. Hoaxes spread very effectively through the crowd, from bogus medical beliefs and conspiracy theories to faked celebrity deaths and clickbait headlines.

    Fourth, collective intelligence was assumed to be a vehicle for positive social change because broad participation would make wrongdoing more difficult to hide. Though this latter point turned out to be arguably true, transparency alone was not the powerful disinfectant it was assumed to be.

    The ability to capture police violence on smartphones did not result in increased convictions or changes to the underlying policies of law enforcement. The Edward Snowden revelations failed to produce substantial surveillance reform in the United States. The leak of Donald Trump’s Access Hollywood recording failed to change the political momentum of the 2016 election. And so on. As Aaron Swartz warned us in 2009, “reality doesn’t live in the databases.”

    Ultimately, the aspirations of collective intelligence underlying a generation of online platforms proved far more narrow and limited in practice. The wisdom of the crowd turned out to be susceptible to the influence of recommendation algorithms, the designs of bad actors, in-built biases of users, and the strength of incumbent institutions, among other forces.

    The resulting ecosystem feels deeply out of control. The promise of a collective search for the truth gave way to a pernicious ecosystem of fake news. The promise of a broad participatory culture gave way to campaigns of harassment and atomized, deeply insular communities. The promise of greater public accountability gave way to waves of outrage with little real change. Trump 2016 and Obama 2008 are through-the-looking-glass versions of one another, with the benefits from one era giving rise to the failures of the next.

    To the extent that the vision of the wisdom of the crowd was naive, it was naive because it assumed that the internet was a spontaneous reactor for a certain kind of collective behavior. It mistook what should have been an agenda, a ongoing program for the design of the web, for the way things already were. It assumed users had the time and education to contribute and evaluate scads of information. It assumed a level of class, race, and gender diversity in online participation that never materialized. It assumed a gentility of collaboration and discussion among people that only ever existed in certain contexts. It assumed that the simple revelation of facts would produce social change.

    In short, the wisdom of the crowd didn’t describe where we were, so much as paint a picture of where we should have been going.

    The vision of collective participation embedded in the idea of the wisdom of the crowd rests on the belief in the unique potential of the web and what it might achieve. Even as the technology evolves, that vision—and a renewed defense of it—must guide us as we enter the next decade.

    #Tim_Hwang #Mythes_internet #Sagesse_des_foules #Intelligence_collective

  • WePresent | Photographer Maïmouna Guerresi visualizes spirituality
    http://wepresent.wetransfer.com/story/maimouna-guerresi/?flush
    https://images.ctfassets.net/5jh3ceokw2vz/3iNmw6PauHANGKgw8HzTXH/d7355477a019555203eeda38590b1b9d/17_Red_Balance__Mai__mouna_Guerresi_.jpg?w=800

    Maïmouna Guerresi Humanity and nature are interconnected

    Share — Twitter Facebook Copy link

    Ever since converting to Sufi Islam at the age of 40, photographer Maïmouna Guerresi has been on a very personal spiritual journey. In her work, characters float above the ground or merge together with nature, and every photo contains some sense of balance or peace. She tells Alex Kahl about her long search to find ways to visualize the abstract concept of spirituality.

    All images ©Maïmouna Guerresi, and courtesy of Mariane Ibrahim Gallery.

    #photos #faire_monde #spiritualité

  • Built to Last
    https://logicmag.io/care/built-to-last

    When overwhelmed unemployment insurance systems malfunctioned during the pandemic, governments blamed the sixty-year-old programming language COBOL. But what really failed ? At the time of this writing, in July 2020, the COVID-19 pandemic has killed over 133,000 people in the United States. The dead are disproportionately Black and Latinx people and those who were unable, or not allowed by their employers, to work remotely. During the pandemic, we’ve seen our technological infrastructures (...)

    #obsolescence #sexisme #COVID-19 #santé #technologisme

    ##santé
    https://images.ctfassets.net/e529ilab8frl/tRbxY0DnXIP6QE7RBrNB9/8ae1e1cf7b4d7530e4d3500a154001dc/mar-hicks.png

    • Excerpt :

      Many of these men fancied themselves to be a cut above the programmers who came before, and they often perceived COBOL as inferior and unattractive, in part because it did not require abstruse knowledge of underlying computer hardware or a computer science qualification.

      Consciously or not, the last thing many male computer scientists entering the field wanted was to make the field easier to enter or code easier to read, which might undermine their claims to professional and “scientific” expertise.

      In a broader sense, hating COBOL was—and is—part of a struggle between consolidating and protecting computer programmers’ professional prestige on the one hand, and making programming less opaque and more accessible on the other. There’s an old joke among programmers: “If it was hard to write, it should be hard to read.” In other words, if your code is easy to understand, maybe you and your skills aren’t all that unique or valuable. If management thinks the tools you use and the code you write could be easily learned by anyone, you are eminently replaceable.

      one contemporary programmer, who works mainly in C++ and Java at IBM, told me, “Every new programming language that comes out that makes things simpler in some way is usually made fun of by some contingent of existing programmers as making programming too easy—or they say it’s not a ‘real language.’”

      “It’s about gatekeeping, and keeping one’s prestige and importance in the face of technological advancements that make it easier to be replaced by new people with easier to use tools.” Gatekeeping is not only done by people and institutions; it’s written into programming languages themselves.

      modern computing has started to become undone, and to undo other parts of our societies, through the field’s high opinion of itself, and through the way that it concentrates power into the hands of programmers who mistake social, political, and economic problems for technical ones, often with disastrous results.

      In order to care for technological infrastructure, we need maintenance engineers, not just systems designers—and that means paying for people, not just for products.

      Older systems have value, and constantly building new technological systems for short-term profit at the expense of existing infrastructure is not progress. In fact, it is among the most regressive paths a society can take.

      The blessing and the curse of good infrastructure is that when it works, it is invisible: which means that too often, we don’t devote much care to it until it collapses.

  • https://www.europeana.eu/fr

    Europeana est une plateforme numérique créée en 2008 par la Commission européenne qui donne accès à plus de 50 millions de documents (livres, musique, œuvres d’art, titres de presse...) appartenant au patrimoine culturel européen.
    Plus de 3500 institutions participent au projet dont les bibliothèques nationales, les services d’archives, les musées.

  • Mocimboa da Praia : Key Mozambique port ’seized by IS’ - BBC News
    https://www.bbc.com/news/world-africa-53756692

    C’est passé sous les radars apparemment, mais la situation au Mozambique se dégrade et devient très préoccupante

    https://ichef.bbci.co.uk/news/1632/idt2/idt2/f0df8b16-d8df-480d-89d5-f23f1d740e73/image/816

    Militants linked to the Islamic State group have seized a heavily-defended port in Mozambique after days of fighting, according to reports.

    Local media say government forces that were in the far northern town of Mocimboa da Praia fled, many by boat, after Islamists stormed the port.

    The town is near the site of natural gas projects worth $60bn (£46bn).

    In recent months militants have taken a number of northern towns, displacing tens of thousands of people.

    –-----------

    Avec les décapitations de villages, l’État islamique intensifie les attaques au Mozambique - News 24

    https://news-24.fr/avec-les-decapitations-de-villages-letat-islamique-intensifie-les-attaques-a

    NAIROBI, Kenya – Les militants de l’État islamique, selon plusieurs témoignages, ont frappé la petite communauté agricole sur un plateau dans le nord du Mozambique lors d’un rite d’initiation pour amener les adolescents à devenir virils.

    Armés de machettes, les assaillants ont décapité jusqu’à 20 garçons et hommes dans le village de 24 de Marco, selon un rapport des médias locaux qui confirmé mercredi par ACLED, un groupe américain de surveillance de la crise qui cartographie l’explosion de l’insurrection au Mozambique.

    –-----------------

    Mozambique - Escalation of conflict and violence drive massive displacements and increased humanitarian needs in Cabo Delgado | Digital Situation Reports
    https://reports.unocha.org/en/country/mozambique/card/qXCEhl8yNX
    https://images.ctfassets.net/ejsx83ka8ylz/Z9ojahmui2MxmPMagjmfA/5c75e52ed09bf8c5724c3553183c05a3/WhatsApp_Image_2020-10-26_at_18.53.21.jpeg?w=1024

    Escalation of conflict and violence drive massive displacements and increased humanitarian needs in Cabo Delgado

    The humanitarian situation in Cabo Delgado Province, in northern Mozambique, significantly deteriorated over the last 10 months. The ongoing conflict in the region has escalated in 2020, compounding a fragile situation marked by chronic underdevelopment, consecutive climatic shocks and recurrent disease outbreaks. The increasing number of attacks by non-state armed groups, particularly impacting the northern and eastern districts of the Province, are driving massive and multiple displacements, disrupting people’s livelihoods and access to basic services.

    –-----------------------

    Cabo Ligado Weekly : 2-8 November 2020 | ACLED
    https://acleddata.com/2020/11/10/cabo-ligado-weekly-2-8-november-2020

    The battle for the road between Palma and Mueda continued last week, starting with a 2 November insurgent attack on Pundanhar, Palma district. Several houses were burned in the attack, and five civilians were kidnapped.

    At the same time, insurgents were in the midst of a four-day occupation of Muatide, Muidumbe district. According to a Pinnacle News report, insurgents used Muatide as a base from which they carried out attacks against young men involved in initiation rites. Fifteen boys and five adults from the 24 de Marco village were reported decapitated, and their bodies brought to the soccer field at Muatide. Pinnacle also reported that another 24 youths and six adults from other areas of the district were beheaded during the occupation, and their bodies similarly gathered at Muatide. Pinnacle later reported that many other civilians had been killed at Muatide. There is no confirmed final death toll, and sources can only confirm the targeting of male initiation rites and the initial report of 20 deaths at 24 de Marco.

    #mozambique #is #état_islamique #daesh #djihadisme_international

    • An Obscure Field of Math Might Help Unlock Mysteries of Human Perception | Discover Magazine
      https://www.discovermagazine.com/the-sciences/an-obscure-field-of-math-might-help-unlock-mysteries-of-human-perc
      https://images.ctfassets.net/cnu0m8re1exe/qRT8mLm2TDqhzSePqF5gS/7dcbc0cc1116822294bc9c089615aa89/hyperbolicmind1.jpeg
      Hungarian mathematician János Bolyai challenged the rules Euclid had outlined more than 2,000 years earlier.
      Credit: Science History Images/Alamy

      The human brain is both a marvel and a mystery of evolution: Packed into a volume about one-quarter that of an inflated soccer ball, somewhere around 86 billion neurons form networks that enable us to do everything from mindlessly scrolling through Instagram to safely sending people into space. But a deeper understanding of the structure of those networks is still an open question.

      Perception remains particularly vexing: How does the human brain turn the deluge of incoming signals — photons, odor molecules, sound waves, sensations on our skin — into an accurate mental simulation? What neural network could represent, say, the smell of chocolate?
      […]
      The idea of breaking Euclid’s Fifth attracted big thinkers of the time, including Carl Friedrich Gauss and Nikolai Lobachevsky. One of the most remarkable figures was János Bolyai, a young, aspiring mathematician from Hungary who was one of the first to forge the rules of this new geometry. In 1820, he undertook a radical plan to thwart Euclid. János realized that relaxing Euclid’s Fifth Postulate opened new windows to stranger, non-Euclidean geometries.

      His father, Farkas, was not pleased, using language we don’t often hear from mathematicians. Or fathers, for that matter.

      For God’s sake, please give it up,” Farkas wrote to János.

      Detest it as lewd intercourse,” his letter continued. “It can deprive you of all your leisure, your health, your rest, and the whole happiness of your life.” Farkas, himself a mathematician and a lifelong friend of Gauss, noted that he, too, had once challenged Euclid. “I have measured that bottomless night, and all the light and all the joy of my life went out there.

      #géométrie_non_euclidienne #géométrie_hyperbolique

  • A Brief History of the Gig
    https://logicmag.io/security/a-brief-history-of-the-gig

    Where does the gig economy come from ? In early 2012, San Francisco taxi drivers began to raise the alarm at organizing meetings and city hearings about “bandit tech cabs” pilfering their fares. “I’ll sit at a hotel line, and I see one of these guys in their own car come up, hailed by some guy’s app, and they’ll turn down my fare,” Dave, who had been driving a taxi for fourteen years, said at a meeting that April. “They steal it. It’s insulting.” Other cabbies said they were seeing the same thing, (...)

    #discrimination #travail #pauvreté #lutte #GigEconomy #domination #technologisme #algorithme #Uber #Lyft #AmazonMechanicalTurk (...)

    ##pauvreté ##Amazon
    https://images.ctfassets.net/e529ilab8frl/Jbpd7qRglJZtQecM6dbe7/0dc321d7169ebb17debdc32cf92d3da4/15.png

  • Oil is the New Data
    https://logicmag.io/nature/oil-is-the-new-data

    Big Tech is forging a lucrative partnership with Big Oil, building a new carbon cloud that just might kill us all. I remember being nervous when I flew into Atyrau, Kazakhstan. Before boarding the flight, one of the business managers who organized the trip sent me a message with precise instructions on how to navigate the local airport : Once you land, get into the bus on the right side of the driver. This side opens to the terminal. Pass through immigration, pick up your luggage, and (...)

    #Apple #Chevron #Exxon_Mobil #Microsoft #Oracle #Total #algorithme #écologie #minerais #BigData #CloudComputing #Amazon #GoogleCloud #AWS #comportement #InternetOfThings #surveillance (...)

    ##travail
    https://images.ctfassets.net/e529ilab8frl/2JLIy42sPCr5MEuBgBd2Rc/bdbbe0654528219fce577feb516ab5ae/zerocool.jpg

  • The Mystery of Extraordinarily Accurate Medieval Maps | Discover Magazine

    https://www.discovermagazine.com/the-sciences/the-mystery-of-extraordinarily-accurate-medieval-maps
    https://images.ctfassets.net/cnu0m8re1exe/7CPAt846Jnnhyy7R3OXWwZ/283ae2cb356b5745b85e2edcdaeae3fa/early-world-map.jpg?w=650&h=433&fit=fill

    From Butterflies to Maps

    Hessler’s path to mathematical cartography began with butterflies. A frustrated chemical engineer and a passionate amateur lepidopterist, he decided in 2000 to take a one-year contract job in the French Alps, studying the evolutionary relationships among the many butterfly species endemic to the region. He learned to use mapping software to track different butterflies’ geographic locations and deployed a technique called morphometrics to assess the relationships between the precise placement of the spots on their wings.

    #cartographie #cartographie_ancienne