?v=7ZefyNYqpYM&feature=emb_logo

Une pièce de théâtre autour de ces événements :
The Cheviot, the Stag, and the Black Black Oil

The Cheviot, the Stag and the Black, Black Oil is a play written in the 1970s by the popular playwright #John_McGrath. From April 1973, beginning at a venue in Aberdeen (Aberdeen Arts Centre), it was performed in a touring production in community centres on Scotland by 7:84 and other community theatre groups. A television version directed by John Mackenzie was broadcast on 6 June 1974 by the BBC as part of the Play for Today series.

▻https://en.wikipedia.org/wiki/The_Cheviot,_the_Stag,_and_the_Black_Black_Oil

Du coup, je découvre aussi ce site web d’un groupe où j’ai trouvé la chanson et qui va beaucoup plaire à @sinehebdo (mais pas que...)

Three Acres And A Cow. A history of land rights and protest in folk song and story

https://i.imgur.com/jC35mzL.png https://threeacresandacow.co.uk/wp-content/uploads/2018/01/trio-crop-small.jpg

Telling the history of land, housing and food in Britain is always a multi-stranded narrative. On one side we have the history of enclosure, privatisation and the dispossession of land based communities; on the other we have the vibrant histories of struggle and resistance that emerged when people rose up and confronted the loss of their lands, cultures and ways of life.

These multiple histories go largely undocumented in the literature of the times, often expressed simply as a hanging here and an uprising there, yet in the music and stories of the people they take on a different life.

‘Three Acres And A Cow’ connects the Norman Conquest and Peasants’ Revolt with Brexit, fracking and our housing crisis via the Enclosures, English Civil War, Irish Land League and Industrial Revolution, drawing a compelling narrative through the radical people’s history of England in folk song, story and poem.

Part TED talk, part history lecture, part folk club sing-a-long, part poetry slam, part storytelling session… Come and share in these tales as they have been shared for generations.

https://threeacresandacow.co.uk/wp-content/uploads/2013/11/field-2.jpg

Le blog :
▻https://threeacresandacow.co.uk/blog
#résistance #droits

Song On The Times

You working men of England one moment now attend
While I unfold the treatment of the poor upon this land
For nowadays the factory lords have brought the labour low
And daily are contriving plans to prove our overthrow

So arouse! You sons of freedom! The world seems upside down
They scorn the poor man as a thief in country and in town

There’s different parts in Ireland, it’s true what I do state
There’s hundreds that are starving for they can’t get food to eat
And if they go unto the rich to ask them for relief
They bang their door all in their face as if they were a thief

So arouse! You sons of freedom! The world seems upside down
They scorn the poor man as a thief in country and in town

Alas how altered are the times, rich men despise the poor
And pay them off without remorse, quite scornful at their door
And if a man is out of work his Parish pay is small
Enough to starve himself and wife, his children and all

So arouse! You sons of freedom! The world seems upside down
They scorn the poor man as a thief in country and in town

▻https://www.youtube.com/watch?v=caWkGxu3Mgw

Version #Chumbawamba :
▻https://www.youtube.com/watch?v=G6O0Erj0hkc

#Dùthaich_Mhic_Aoidh – song about the Highland clearances in Sutherland, Scotland for sheep

Mo mhallachd aig na caoraich mhòr
My curse upon the great sheep
Càit a bheil clann nan daoine còir
Where now are the children of the kindly folk
Dhealaich rium nuair bha mi òg
Who parted from me when I was young
Mus robh Dùthaich ‘IcAoidh na fàsach?
Before Sutherland became a desert?

Tha trì fichead bliadhna ‘s a trì
It has been sixty-three years
On dh’fhàg mi Dùthaich ‘IcAoidh
Since I left Sutherland
Cait bheil gillean òg mo chrìdh’
Where are all my beloved young men
‘S na nìonagan cho bòidheach?
And all the girls that were so pretty?

Shellar, tha thu nist nad uaigh
Sellar, you are in your grave
Gaoir nam bantrach na do chluais
The wailing of your widows in your ears
Am milleadh rinn thu air an t-sluagh
The destruction you wrought upon the people
Ron uiridh ‘n d’ fhuair thu d’ leòr dheth?
Up until last year, have you had your fill of it?

Chiad Dhiùc Chataibh, led chuid foill
First Duke of Sutherland, with your deceit
‘S led chuid càirdeis do na Goill
And your consorting with the Lowlanders
Gum b’ ann an Iutharn’ bha do thoill
You deserve to be in Hell
Gum b’ fheàrr Iùdas làmh rium
I’d rather consort with Judas

Bhan-Diùc Chataibh, bheil thu ad dhìth
Duchess of Sutherland, where are you now?
Càit a bheil do ghùnan sìod?
Where are your silk gowns?
An do chùm iad thu bhon oillt ‘s bhon strì
Did they save you from the hatred and fury
Tha an diugh am measg nan clàraibh?
Which today permeates the press?

Mo mhallachd aig na caoraich mhòr
My curse upon the great sheep
Càit a bheil clann nan daoine còir
Where now are the children of the kindly folk
Dhealaich rium nuair bha mi òg
Who parted from me when I was young
Mus robh Dùthaich ‘IcAoidh na fàsach?

▻https://www.youtube.com/watch?v=7ZefyNYqpYM&feature=emb_logo

Voir aussi :
The Cropper Lads
►https://seenthis.net/messages/848102

Blog super intéressant, merci, mais musique pas très rock’n’roll...

The enduring culture and limits of political song
Simon Cross, Cogent Arts & Humanities 4:1 (2017)
▻https://www.tandfonline.com/doi/full/10.1080/23311983.2017.1371102

#Musique_et_politique