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  • RAMZY MARDINI (a Middle East analyst at the Jamestown Foundation and a former State Department official) http://www.nytimes.com/2013/02/04/opinion/after-assad-chaos.html?ref=todayspaper&_r=0

    L’opposition syrienne officialisée par les « amis du peuple syrien », qui est-elle ? A coté des « djihadistes », des Ahmed Chalabi.

    ...[the] new opposition coalition formed in Doha, Qatar (...) is facing the prospect of defections and, worse, disintegration. Narrow interests are taking precedence; Islamists are overpowering secularists; exiles are eclipsing insiders; and very few members seem to have credibility on the ground back home.

    (...)

    “The U.S. is empowering the Ahmad Chalabis of Syria,” argued one prominent dissident, referring to the Iraqi expatriate who presented himself, before the 2003 American invasion, as a leader with the political legitimacy to take over from Saddam Hussein. Many of Syria’s opposition leaders are acting like Chalabists: frustrating practical negotiations out of opportunism rather than principle, in the hopes of securing the spoils that will come when the Assad regime falls.

    The coalition’s president, Sheik Ahmad Moaz al-Khatib, has emerged as a symbolic figurehead. A former imam of the Umayyad Mosque in Damascus, Mr. Khatib lacks the experience to play the jarring game of opposition politics. And Riad Seif, a key American ally and longstanding dissident in Syria, is being marginalized. Both leaders have been sidelined by the expatriate businessman Mustafa Sabbagh, whose moneyed Syrian Business Forum is suspected of being a Qatari front group. Mr. Sabbagh is virtually unknown to most Syrians because he has long been based outside Syria and lacks the respect of veteran dissidents.

    Syria’s minorities are also underrepresented. Syria’s Kurdish parties have not joined the coalition, and only three Christians are members. Two represent the Assyrians, but have spent decades in Europe; the other, the S.N.C.’s president, George Sabra, is viewed first and foremost as a communist. The majority of Syria’s 2.5 million Christians, who are ethnic Syriacs, aren’t represented at all. Bassam Ishak, a prominent Syriac, was barred from joining it. Mr. Ishak’s résumé didn’t include loyalty to the S.N.C., which has practically become a prerequisite for membership.

    (...)

    The best hope for Syria’s future is a political settlement, not armed victory. But without a truly representative opposition, that hope will remain elusive.