/books

«Category Theory for the Sciences» MIT Press, David I. Spivak, 10.2014 (496 pp.)
▻https://mitpress.mit.edu/books/category-theory-sciences

#category #theory #book #reference

Keep Out... Come Again. The underbelly of American-styled conservation in the Indian Himalayas.

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IN DECEMBER, THE ROAD leading to the #Tirthan_Valley entrance archway of the #Great_Himalayan_National_Park (#GHNP), a #UNESCO World Heritage site in India’s mountain state of Himachal Pradesh, is a potholed mudslide: For miles, a fleet of excavators and tunnel-boring machines are lopping and drilling the mountains to widen and extend the highway. Most of the traffic passing through a big, dark tunnel blasted through the mountain is headed to Manali — the mass-tourist hub of the Western Himalayas, about an hour’s drive farther north.

My partner and I pass through the archway and weave the motorcycle along a cliffside road into the gorgeous, narrow valley. Villages and orchards dot the ridges. The first snow is melting off the roofs, and far below the Tirthan River runs free and fast. This is still the off-beaten path. But around every turn, we see signs that development is on the rise. Guesthouses, campsites, cottages, hotels, and resorts are sprouting up outside the park’s boundaries. Trucks carrying construction material drive traffic off onto the shoulder. On the opposite ridge, a new helipad access road is being carved out. The area appears to be under construction, not conservation.

It seems that by putting this once little-known national park on the global map, conservationists have catalyzed a massive wave of development along its border. And ecotourism, though ostensibly a responsible form of development, looks over here, as one researcher put it, more like “old wine in a new bottle.”

In the two decades since it was formed, the park has displaced over 300 people from their land, disrupted the traditional livelihoods of several thousand more, and forced yet more into dependence on a risky (eco)tourism industry run in large part by outside “experts.” In many ways, the GHNP is a poster child of how the American national park model — conceived at Yellowstone and exported to the Global South by a transnational nexus of state and nonstate actors, continues to ignore the sociopolitical and cultural realities of a place. As a result, protected areas around the world continue to yield pernicious impacts on local communities, and, to some extent, on the local ecology as well. It also raises the question: If protecting one piece of land requires moving its long-time human residents out, developing adjacent land, and flying in tourists from around the world — what is actually being conserved?

IN THE EARLY 1980s, at the invitation of the Himachal government, a team of Indian and international wildlife biologists led by a British researcher named Tony Gaston surveyed the Western Himalayas for a possible location for the state’s first national park. The state government had been eyeing the Manali area, but after a broad wildlife survey, Gaston’s team recommended the Upper Tirthan and Sainj valleys instead.

The ecosystem was less disturbed, home to more wildlife, and thus had “excellent potential for attracting tourists”— especially foreign tourists — who might constitute both a “substantial source of [park] revenues” as well as “an enormous input to the local economy,” the team’s report said.

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The proposed 754.4-square-kilometer park included the upper mountain glacial and snow melt water source origins of the Jiwa Nal, Sainj Tirthan, and Parvati rivers, which are all headwater tributaries to the Beas River and subsequently, the Indus River. Given its location at the junction of two of the world’s major biogeographic realms — the Palearctic and Indomalayan — its monsoon-fed forests and alpine meadows sustain a diversity of plant, moss, lichen, bird, and mammal species, many of which are endemic, including the Himalayan goral, blue sheep, and the endangered western Tragopan pheasant and musk deer.

The park’s boundary was strategically drawn so that only four villages needed to be relocated. But this glossed over the problem of resource displacement. To the northwest, the proposed park was buffered by high mountain systems that include several other national parks and wildlife sanctuaries, but the land in and around its southwest boundary was home to about 150 villages with a total population of at least 11,000 people, all of whom were officially dispossessed of the forests they depended on for centuries when the Indian government inaugurated The Great Himalayan National Park in 1999. These villages are now part of a 265.6-square-kilometer buffer, or so-called “ecozone,” leading into the park.

A large majority of these families were poor. Many of them cultivated small parcels of land that provided subsistence for part of the year, and they relied on a variety of additional resources provided by the forestlands in the mountains around their homes to meet the rest of their food and financial requirements. That included grazing sheep and goats in the alpine meadows, extracting medicinal herbs that they could sell to the pharmaceutical and cosmetics industry, and collecting gucchi, or morel mushrooms, that fetched high prices in international markets.

“IN THE INDIAN CONTEXT, the notion that you can have a landscape that is pristine and therefore devoid of humans is an artificial creation,” says Dr. Vasant Saberwal, a wildlife biologist and director of the Centre for Pastoralism, an organization based in Gujarat state that aims to enhance our understanding of pastoralist ecosystems. “India has [long] been a heavily populated country. So, when you think of alpine meadows at 15,000 feet above sea-level, they have been used by pastoral communities for several hundred years. You cannot now go into those landscapes and say we want a pristine alpine meadow. There’s no such thing.”

In keeping with the lingering idea, tracing back to early American conservationism, that pastoral societies destroy their own land, the Gaston team’s original report claimed that firewood collecting, hunting, and especially overgrazing, were degrading habitat within the area. It recommended a ban on grazing and medicinal plant collection in order to maintain the park’s biodiversity.

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But Saberwal’s research shows that grazing practices in the park’s high alpine meadows — which constitute almost half the park’s area — were likely necessary to maintain its high levels of herb diversity. Before the area was closed off to people, traditional herders of the Indigenous Gaddi tribe would travel up to the alpine meadows with about 35,000 sheep and goats entrusted to them by individual families, and graze them in these meadows for six snow-free months from April through September.

“So, when you talk to people and suggest to people that their use of the park leads to degradation, they say that we have been using these resources for the past 150-200 years,” he says. “They say, if our presence here has been such a threat, then why would there be biological diversity here?”

Saberwal’s findings are consistent with reams of scholarship in recent years documenting how local and Indigenous communities, without external pressures, live convivially with nature.

That is not to say that external pressures aren’t impacting the region. There has definitely been an uptick in morel and medicinal herbs extraction from the park area, especially since the early 1990s when India “liberalized” its economy. Yet today, without adequate enforcement, it remains unclear just how much the park actually helped curtail extraction of these herbs or instead just forced the market underground.

Other threats include poaching, human-wildlife conflicts, and hydropower development. Ironically, a 10-square-kilometer area was deleted from the original map of the GHNP for building of a hydro-power project, underscoring a typical approach towards conservation “wherein local livelihoods are expendable in the interests of biodiversity, but biodiversity must make way for national development,” Saberwal says.

India’s Wildlife Protection Act, which prohibits all human activities within a national park, does recognize people’s traditional rights to forest resources. It therefore requires state governments settle or acquire these rights prior to finalizing a new national park’s boundaries, either through financial compensation or by providing people alternative land where such rights can be exercised. But India’s record of actually honoring these rights has been sketchy at best. In GHNP’s case, the state chose to offer financial compensation to only about 300 of the 2,300 or so impacted households, based on family names listed in a colonial report with census data for the area dating back to 1894. It eventually provided the rest of the villagers alternative areas to graze their livestock, but this land was inadequate and nutrient-poor compared to the grasses in the high alpine meadows. Only a handful of families in these villages still have sheep and goat herds today.

Saberwal, and many mainstream conservationists, says there is an argument to be made for allowing villagers into the park, and not only because it supports their livelihoods. “The presence of people with a real stake in the biological resources of the park can also lead to far greater levels of support for effective management of the park, including better monitoring of who goes into the park, for what, and at what times of the year. Poaching could be more effectively controlled, as could the excessive extraction of medicinal herbs,” he says.

DESPITE STIFF LOCAL RESISTANCE, the forest department — with support from an international nonprofit called Friends of GHNP, as well as the World Bank, which chipped in a $2.5 million loan — developed an ecotourism industry in the area to help local communities adapt.

Eco-development, of course, is the current cool idea for making exclusionary conservation acceptable. On paper, it requires community involvement to create “alternative livelihoods” to reduce locals’ dependence on a park’s resources. So, with the support of Friends of GHNP, the forest department helped form a street theater group. It developed firewood and medicinal herb plantations in an effort to wean villagers off of foraging for these the park. A women’s savings and credit collective called Sahara was set up to produce vermicompost, apricot oil, and handicrafts. The Forest Department also handed out “doles” — stoves, handlooms, televisions, pressure cookers — what Mark Dowie, in his book Conservation Refugees, calls “cargo conservation,” or the exchange of commodities for compliance.

Yet, the project was mired in corruption and mismanagement. The male director of the women’s collective, for instance, was discovered to be siphoning off the collective’s funds. Meanwhile, local ecodevelopment committees set up to coordinate expenditure on livelihood projects were run by the most powerful people in the villages, usually upper-caste males of the devta (deity) community, and chose to spend the money on things like temple and road repairs. According to a 2001 study of the ecodevelopment project, 70 percent of the funds were spent on infrastructure initiatives of this kind. Much later, in 2002, in an attempt to distance itself from the program, the World Bank concluded ecodevelopment had left “very little or no impact … on the ground.”

In 2014, the park, along with the adjacent Sainj and Tirthan wildlife sanctuaries, was designated a UNESCO World Heritage site, again in spite of more protests from the impacted local communities. Friends of GHNP wrote the application.

If creating the park cracked the door to development in the Tirthan Valley, minting it a UNESCO World Heritage site flung it wide open.

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On the economic front, it’s certainly true that the influx of tourists has injected more money into the Tirthan Valley than ever before. And it’s true, too, that many locals, the youth especially, are excited, or at least hopeful, that the industry will improve their lives and alleviate poverty. But on the whole, locals are losing opportunities to outside entrepreneurs who come with deeper pockets, digital marketing savvy, and already established networks of potential clientele.

“That kind of investment and marketing involvement is difficult for locals for figure out,” says Manashi Asher, a researcher with Himdhara, a Himachal-based environmental research and action collective. “Basically, what many locals have done instead, is circumvent local ecotourism policies by turning their properties into homestay or other kinds of [tourist] lodgings and leasing them out to outsiders to run.”

Though there are no official estimates yet, there’s a consensus among locals that outsider-run guesthouses have already cornered a majority of the valley’s tourism revenue. “City-based tourism operators are licking out the cream, while the peasantry class and unemployed youth earn a pittance from the seasonal, odd jobs they offer,” Dilaram Shabab, the late “Green Man” of Tirthan Valley who spearheaded successful movements against hydropower development on the Tirthan river, wrote in his book Kullu: The Valley of Gods.

When I read this quote to Upendra Singh Kamra, a transplant from the northwestern state of Punjab who runs a tourism outfit for fishing enthusiasts called Gone Fishing Cottages, he emphasizes how, unlike at most properties, they don’t lay off their local staff during low season. Some have even bought motorcycles or cars. “Logically, you have nothing and then you have something and then you’re complaining that something is not enough. So it doesn’t make sense for me.”

Many locals see it differently. Narotham Singh, a veteran forest guard, told me he leased his land for 30 years, but now worries for his son and grandchildren. “If they don’t study, what they’re going to be doing is probably cleaning utensils and sweeping in the guesthouses of these people. That’s the dark future.” Karan Bharti, one of Shabab’s grandsons, told me many youth are so ashamed to work as servants on their own land that they’re fleeing the valley altogether.

More broadly, tourism is also a uniquely precarious industry. Global market fluctuations and environmental disasters frequently spook tourists away for years. (The Western Himalayas is primed for an 8.0-plus magnitude quake tomorrow). And when destination hotspots flip cold, once self-reliant shepherds turned hoteliers are left holding the bill for that high-interest construction loan.

Sadly, this is exactly what’s happened. In Himachal, the Covid-19 pandemic has exposed just how dependent the state has become on tourism. After the borders were shut in late March, pressure to reopen to salvage a piece of the summer high season was palpable in the press. Chief Minister Jai Ram Thakur proposed Himachal advertise itself for “Quarantine Tourism.” The hotel unions shot down the idea as absurd.

THERE’S NO SIGN NOR ROAD to Raju’s Guesthouse. To get to it, you have to cross the Tirthan River in a cable basket or makeshift plank bridge and climb up the opposite bank into a fairytale. Vines climb the dark wood facade. There are flowers, fruit trees, and a fire pit. When I visit, kittens are playing around an old cherry tree and a pack of dogs bark up the steep south face; leopards, I learn, come over the ridge at night sometimes and steal dogs.

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Raju, in his late sixties, toothpick-thin, and wearing a baseball cap, is the pioneer of ecotourism in Tirthan Valley. He is also Shabab’s son. When I first spoke with him on the phone, he called the park an “eyewash.” What he meant was that most people don’t come to the park for the park. It’s a steep, half-day trek just to the official boundary, and, inside, the trails aren’t marked. Most tourists are content with a weekend kickback at a guesthouse in the ecozone.

Still, if real ecotourism exists, Raju’s comes as close as I’ve ever seen. Food scraps are boiled down and fed to the cows. There’s fishing and birding and trekking on offer. No corporate groups allowed, even though that’s where the big bucks are. And no fume-expelling diesel generator, despite guests’ complaints after big storms. There’s a feeling of ineffable wholesomeness that has kept people coming back year after year, for decades now.

In a 1998 report titled “Communtity-Based Ecotourism in the GHNP,” a World Bank consultant was so impressed by Raju’s that she recommended it be “used as a model for the whole area.” But this was a consultant’s fantasy. Rather than provide support to help locals become owners in the tourism industry, the government and World Bank offered them tour guide, portering, and cooking training. Today, similar second-tier job trainings are part of an $83 million project funded by the Asian Development Bank to develop tourism (mainly by building parking lots) across Himachal.

Varun, one of Raju’s two sons who runs the guesthouse, doesn’t think any tourist property in the area is practicing ecotourism, even his own. People are illegally catching trout for guests’ dinners, cutting trees for their bonfires, and dumping their trash into the river, he says.

In 2018, Varun founded the Tirthan Conservation and Tourism Development Association (▻https://www.facebook.com/Tirthan-conservation-and-tourism-development-association-101254861218173), a union of local guesthouses that works to “eliminate the commercialization of our neighborhood and retain the aura of the valley.” They do tree plantings, enforce camping bans around the river, and meet regularly to discuss new developments in the valley.

Yet, Varun doesn’t see any way of stopping the development wave. “I mean, it’s inevitable. No matter how much you resist, you know, you’ll have to accept it. The only thing is, we can delay it, slow it down.”

▻https://www.earthisland.org/journal/index.php/magazine/entry/keep-out...come-again
#Inde #montagne #conservation_de_la_nature #nature #protection_de_la_nature #parc_national #Himachal_Pradesh #Manali #tourisme #colonialisme #néo-colonialisme #circulation_des_modèles #Hymalayah #Jiwa_Nal #Sainj_Tirthan #Parvati #rivières #Beas_River #paysage #conservationnisme #biodiversité #Gaddi #élevage #ressources #exploitation_des_ressources #Friends_of_GHNP #banque_mondiale #éco-tourisme #écotourisme #cargo_conservation #corruption #devta #deity #éco-développement #développement #World_Heritage_site #énergie_hydroélectrique #Asian_Development_Bank #Tirthan_Conservation_and_Tourism_Development_Association

#ressources_pédagogiques

The Good Drone
▻https://mitpress.mit.edu/books/good-drone

How small-scale drones, satellites, kites, and balloons are used by social movements for the greater good. Drones are famous for doing bad things : weaponized, they implement remote-control war ; used for surveillance, they threaten civil liberties and violate privacy. In The Good Drone, Austin Choi-Fitzpatrick examines a different range of uses : the deployment of drones for the greater good. Choi-Fitzpatrick analyzes the way small-scale drones—as well as satellites, kites, and (...)

#activisme #aérien #surveillance

Programmed Inequality
▻https://mitpress.mit.edu/books/programmed-inequality

How Britain Discarded Women Technologists and Lost Its Edge in Computing How Britain lost its early dominance in computing by systematically discriminating against its most qualified workers : women. In 1944, Britain led the world in electronic computing. By 1974, the British computer industry was all but extinct. What happened in the intervening thirty years holds lessons for all postindustrial superpowers. As Britain struggled to use technology to retain its global power, the nation’s (...)

#sexisme #discrimination #femmes #harcèlement

Too Smart
▻https://mitpress.mit.edu/books/too-smart

How Digital Capitalism is Extracting Data, Controlling Our Lives, and Taking Over the World Who benefits from smart technology ? Whose interests are served when we trade our personal data for convenience and connectivity ? Smart technology is everywhere : smart umbrellas that light up when rain is in the forecast ; smart cars that relieve drivers of the drudgery of driving ; smart toothbrushes that send your dental hygiene details to the cloud. Nothing is safe from smartification. In Too (...)

#domotique #capteur #contrôle #technologisme #BigData #data #surveillance #profiling (...)

##urbanisme

Numbered Lives, by Jacqueline Wernimont
Life and Death in Quantum Media
▻https://mitpress.mit.edu/books/numbered-lives

À paraître fin décembre, un autre livre sur le #data_feminism

A feminist media history of quantification, uncovering the stories behind the tools and technologies we use to count, measure, and weigh our lives and realities.

Cybernetic Revolutionaries | Technology and Politics in Allende’s Chile
►http://www.cyberneticrevolutionaries.com

▻https://www.youtube.com/watch?v=9qKoaQo9GTw

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By Eden Medina - A historical study of Chile’s twin experiments with cybernetics and socialism, and what they tell us about the relationship of technology and politics.

In Cybernetic Revolutionaries, Eden Medina tells the history of two intersecting utopian visions, one political and one technological. The first was Chile’s experiment with peaceful socialist change under Salvador Allende; the second was the simultaneous attempt to build a computer system that would manage Chile’s economy. Neither vision was fully realized—Allende’s government ended with a violent military coup; the system, known as Project Cybersyn, was never completely implemented—but they hold lessons for today about the relationship between technology and politics.

Drawing on extensive archival material and interviews, Medina examines the cybernetic system envisioned by the Chilean government—which was to feature holistic system design, decentralized management, human-computer interaction, a national telex network, near real-time control of the growing industrial sector, and modeling the behavior of dynamic systems. She also describes, and documents with photographs, the network’s Star Trek-like operations room, which featured swivel chairs with armrest control panels, a wall of screens displaying data, and flashing red lights to indicate economic emergencies.

Studying project Cybersyn today helps us understand not only the technological ambitions of a government in the midst of political change but also the limitations of the Chilean revolution. This history further shows how human attempts to combine the political and the technological with the goal of creating a more just society can open new technological, intellectual, and political possibilities. Technologies, Medina writes, are historical texts; when we read them we are reading history.

Cybernetic Revolutionaries | The MIT Press
▻https://mitpress.mit.edu/books/cybernetic-revolutionaries

Eden Medina- Profile
▻https://www.informatics.indiana.edu/edenm

She is the author of the prizewinning book Cybernetic Revolutionaries: Technology and Politics in Allende’s Chile and the co-editor of the prizewinning book Beyond Imported Magic: Essays on Science, Technology and Society in Latin America. She has also published on topics as diverse as computer science education, the making of global corporate culture, crisis communication and infrastructure during natural disasters, big data and algorithmic regulation, free and open source software, the history and social study of technology, science and technology in Latin America, and the relationship of technology and politics.

#Chili #cybernétique #informatique #politique #socialisme #histoire

Shadow Libraries | The MIT Press
▻https://mitpress.mit.edu/books/shadow-libraries

How students get the materials they need as opportunities for higher education expand but funding shrinks.

From the top down, Shadow Libraries explores the institutions that shape the provision of educational materials, from the formal sector of universities and publishers to the broadly informal ones organized by faculty, copy shops, student unions, and students themselves. It looks at the history of policy battles over access to education in the post–World War II era and at the narrower versions that have played out in relation to research and textbooks, from library policies to book subsidies to, more recently, the several “open” publication models that have emerged in the higher education sector.

From the bottom up, Shadow Libraries explores how, simply, students get the materials they need. It maps the ubiquitous practice of photocopying and what are—in many cases—the more marginal ones of buying books, visiting libraries, and downloading from unauthorized sources. It looks at the informal networks that emerge in many contexts to share materials, from face-to-face student networks to Facebook groups, and at the processes that lead to the consolidation of some of those efforts into more organized archives that circulate offline and sometimes online— the shadow libraries of the title. If Alexandra Elbakyan’s Sci-Hub is the largest of these efforts to date, the more characteristic part of her story is the prologue: the personal struggle to participate in global scientific and educational communities, and the recourse to a wide array of ad hoc strategies and networks when formal, authorized means are lacking. If Elbakyan’s story has struck a chord, it is in part because it brings this contradiction in the academic project into sharp relief—universalist in principle and unequal in practice. Shadow Libraries is a study of that tension in the digital era.

Contributors Balázs Bodó, Laura Czerniewicz, Miroslaw Filiciak, Mariana Fossatti, Jorge Gemetto, Eve Gray, Evelin Heidel, Joe Karaganis, Lawrence Liang, Pedro Mizukami, Jhessica Reia, Alek Tarkowski

A tékécharger ici : ▻https://www.dropbox.com/s/cfm457b501h1lww/11339.pdf?dl=0

#éducation #open_access #creative-commons #bibliothèque

#Forensic_Architecture. Violence at the Threshold of Detectability

In recent years, the group Forensic Architecture began using novel research methods to undertake a series of investigations into human rights abuses. Today, the group provides crucial evidence for international courts and works with a wide range of activist groups, NGOs, Amnesty International, and the UN. Forensic Architecture has not only shed new light on human rights violations and state crimes across the globe, but has also created a new form of investigative practice that bears its name. The group uses architecture as an optical device to investigate armed conflicts and environmental destruction, as well as to cross-reference a variety of evidence sources, such as new media, remote sensing, material analysis, witness testimony, and crowd-sourcing.

In Forensic Architecture, Eyal Weizman, the group’s founder, provides, for the first time, an in-depth introduction to the history, practice, assumptions, potentials, and double binds of this practice. The book includes an extensive array of images, maps, and detailed documentation that records the intricate work the group has performed. Traversing multiple scales and durations, the case studies in this volume include the analysis of the shrapnel fragments in a room struck by drones in Pakistan, the reconstruction of a contested shooting in the West Bank, the architectural recreation of a secret Syrian detention center from the memory of its survivors, a blow-by-blow account of a day-long battle in Gaza, and an investigation of environmental violence and climate change in the Guatemalan highlands and elsewhere.

Weizman’s Forensic Architecture, stunning and shocking in its critical narrative, powerful images, and daring investigations, presents a new form of public truth, technologically, architecturally, and aesthetically produced. The practice calls for a transformative politics in which architecture as a field of knowledge and a mode of interpretation exposes and confronts ever-new forms of state violence and secrecy.

https://mitpress.mit.edu/sites/default/files/imagecache/booklist_node/9781935408864.jpg

Reena Spaulings ▻https://mitpress.mit.edu/books/reena-spaulings
▻http://www.bernadettecorporation.com

http://www.bernadettecorporation.com/reenacover1.jpg

Set in post-9/11 New York City, Reena Spaulings was written by a large collective of writers and artists that bills itself as The Bernadette Corporation. Like most contemporary fiction, Reena Spaulings is about a female twenty-something. Reena is discovered while working as a museum guard and becomes a rich international supermodel. Meanwhile, a bout of terrible weather seizes New York, leaving in its wake a strange form of civil disobedience that stirs its citizens to mount a musical song-and-dance riot called “Battle on Broadway.” Fashioned in the old Hollywood manner by a legion of professional and amateur writers striving to achieve the ultimate blockbuster, the musical ends up being about a nobody who could be anybody becoming a somebody for everybody. The result is generic and perfect — not unlike Reena Spaulings itself, whose many authors create a story in which New York itself strives to become the ultimate collective experiment in which the only thing shared is the lack of uniqueness.

#livre #art #toread #auteur_collectif

Outlaw Territories | The MIT Press

▻https://mitpress.mit.edu/books/outlaw-territories

https://mitpress.mit.edu/sites/default/files/imagecache/Medium_Width_350px/sites/default/files/9781935408734_0.jpg

Overview

In Outlaw Territories, Felicity Scott traces the relation of architecture and urbanism to human unsettlement and territorial insecurity during the 1960s and 1970s. Investigating a set of responses to the growing urban unrest in the developed and developing worlds, Scott revisits an era when the discipline of architecture staked out a role in global environmental governance and the biopolitical management of populations. She describes architecture’s response to the displacement of persons brought on by migration, urbanization, environmental catastrophe, and warfare, and she traces architecture’s relationship to the material, environmental, psychological, and geopolitical transformations brought on by postindustrial technologies and neoliberal capitalism after World War II.

At the height of the U.S.-led war in Vietnam and Cambodia, with ongoing decolonization struggles in many parts of the world, architecture not only emerged as a target of political agitation because of its inherent normativity but also became heavily enmeshed with military, legal, and humanitarian apparatuses, participating in scientific and technological research dedicated to questions of international management and security. Once architecture became aligned with a global matrix of forces concerned with the environment, economic development, migration, genocide, and war, its role shifted at times toward providing strategic expertise for institutions born of neoliberal capitalism. Scott investigates this nexus and questions how and to what ends architecture and the environment came to be intimately connected to the expanded exercise of power within the shifting geopolitical frameworks at this time.

#territoires #architecture #biblio #révoltes #urban_matters

Memes In Digital Culture, By Limor Shifman | The MIT Press
▻https://mitpress.mit.edu/books/memes-digital-culture

https://mitpress.mit.edu/sites/default/files/imagecache/booklist_node/9780262525435.jpg

Shifman discusses a series of well-known Internet #memes — including “Leave Britney Alone,” the pepper-spraying cop, LOLCats, Scumbag Steve, and Occupy Wall Street’s “We Are the 99 Percent.” She offers a novel definition of Internet memes: digital content units with common characteristics, created with awareness of each other, and circulated, imitated, and transformed via the Internet by many users. She differentiates memes from virals; analyzes what makes memes and virals successful; describes popular meme genres; discusses memes as new modes of political participation in democratic and nondemocratic regimes; and examines memes as agents of globalization.

#livre