Cargo Cult Democracy : Interview with the philosopher Divya Dwivedi on democracy, caste, and the future of India
▻https://www.ilna.ir/Section-world-8/1288369-cargo-cult-democracy-interview-with-the-philosopher-divya-dwivedi-on-de
Quand on regarde de près le colonialisme, les guerres à l’époque de l’impérialisme et les persécutions racistes de notre ère on
leur découvre systématiquement un fond de conflit de classe. Ce dénominateur commun permet d’identifier le système de castes hindoue comme projet de camp d’exploitation meurtrier pour sous-hommes. Les combattants antifascistes on terminé le « Tausendjährige Reich » allemand après douze ans alors que le règne des nobles et castes supérieures hindoues en Inde dure depuis des millénaires et continue à assassiner au quotidien.
The continuous killing and oppression of the lower caste people is a crime which is incomparable to the terrible genocides of the last century, it is much worse because it is oldest apartheid system and the most hidden system of enslavement in the world.
Derrière les conflits religieux en Inde on cache systématiquement l’antagonisme de classes qui est la vraie nature du systèm de castes.
Our opinion writers, who shape public opinion about politics, are all upper caste, with some exceptions such as Kancha Iliah. These opinion writers never speak of caste, but only about Hindu versus Muslims, and Hindu versus Hindutva. The very discussion of caste appears to be untouchable for the liberal commentariat, as if the mention of caste is a spell that could summon the spectre of anti-caste revolution.
L’indépendance de l’Inde n’a pas encore été accomplie. Elle le ne le sera qu’une fois 90 pour cent du peuple indien libéré de sa caste et du système de castes en général.
... colonialism was indeed a traumatic experience for the upper caste elites, who lost their dominance over the lower caste people to some extent. As Phule, in Ghulamgiri [Slavery], explained the upper caste interests in decolonisation, “[the bhats] are afraid that if we, the shudras, really become the brothers of the English, we will condemn their wily religious books and then these bhats who are so proud of their caste will have to eat dust; the lazy idlers will not be able to gorge themselves on the food produced by the sweat of our brow.” The movement for transfer of power sought to contain the effects of colonialism and to receive the power over the institutions and the territorial state created through colonialism. Therefore, the transfer of power movement cannot be called independence movement. The independence movement is yet to take place, which will make all Indians the free and equal agents in the construction of an egalitarian polity. Independence of India is possible only through the annihilation of caste.
▻https://en.m.wikipedia.org/wiki/Divya_Dwivedi
▻https://www.ilna.ir/Section-culture-6/1294411-in-support-of-divya-dwivedi-and-shaj-mohan
▻https://positionspolitics.org/divya-dwivedi-and-shaj-mohan-the-community-of-the-forsaken-a-resp
▻https://m.thewire.in/article/caste/india-prisons-caste-labour-segregation
▻https://en.m.wikipedia.org/wiki/Shaj_Mohan
#Inde #caste #lutte_des_classes #philosopie #hindouisme #fascisme