Interview – H.A. Hellyer

/interview-h-a-hellyer

  • Interview – H.A. Hellyer
    http://www.e-ir.info/2015/10/10/interview-h-a-hellyer

    Dr H.A. Hellyer is nonresident Fellow with the Project on U.S. Relations with the Islamic World at the Centre for Middle East Policy at the Brookings Institution in Washington, DC, and Associate Fellow in International Security Studies at the Royal United Services Institute in London. An analyst & political scientist on Arab affairs, Muslim-Western communities, Egyptian politics, European security policies, and political theory, Dr Hellyer was appointed as Deputy Convenor of the UK Government’s Taskforce for the 2005 London bombings. He served as the Foreign & Commonwealth Office’s (FCO) first Economic & Social Research Council Fellow attached to the ‘Islam’ & ‘Counter-Terrorism’ teams with FCO security clearance, as a non-civil servant, independent academic with security clearance. He was previously Senior Research Fellow at the University of Warwick (UK) and Research Associate at Harvard University’s John F. Kennedy School of Government. Some of his publications include “Muslims of Europe: the ‘Other’ Europeans” for Edinburgh University Press, “Engagement with the Muslim Community and Counter-Terrorism: British Lessons for the West” for Brookings Institution Press, and “The Chance for Change in the Arab World: Egypt’s Uprising” for Chatham House’s Journal of International Affairs. He is currently writing a book on the Egyptian revolutionary uprising of 2011 and its aftermath.

    Where do you see the most exciting research/debates happening in your field?

    I tend to focus on three different fields – and at the moment, I’m truly fascinated by the current developments in all three. The first relates to the politics of the Arab world, including Islamist politics; the second pertains to Muslim Western populations and their challenges to, as well as challenges from, the countries in which they reside; and the third around the interchange between Islam and modernity.

    Many of our assumptions have been challenged in the past 5 years, since the revolutionary uprisings took place in the Arab world. I can still remember a world where academics wrote about the ‘resistance axis’ in the region, and the likes of Hizbollah and Bashar al-Assad’s Damascus were a part of that, described as ‘counter-weights’ to the machinations of right-wing neoconservatism and imperialism. The frames are wholly different now, on both of those points, due to the Syrian revolutionary uprising – and that leads to an important question for the Arab anti-imperialist left, as well as the old left in the West. Is this what left-wing politics is about, where we sacrifice the Syrian revolutionary uprising on the altar of some kind of imagined ‘resistance’ – while another type of foreign interference, be it from Tehran, Moscow, or Hizbollah, is critical in propping up a regime that has overseen the killing of tens of thousands of Syrian civilians? That’s a question that ought to be asked. In so doing, I hope the answer is not for the left to decide that they ought to become akin to the right-wing, whether in the West or the Arab world, and lose their time-honoured commitments to social justice as leftists. But rather, that the left ought to become more nuanced, and really take seriously the autonomy of people as a motivating factor, even when it is politically inconvenient.

    I’ve also been interested to see the discussion unfold around Islamism. Pre 2011, there were certain basic elements that more progressive, liberal and left-wing thinkers had when it came to Islamism in general. The first was that Islamism was, generally, to be considered as ‘political Islam’ – i.e., that it was normative, mainstream, historically authentic Islam, but simply put into politics. The second was that the Muslim Brotherhood, as the mainstream of Islamism, was, across the board, rather moderate, pluralistic, and democratic.