Books | The Guardian

/books

  • ‘It could disappear for ever’: Anger over sale of George Orwell archive

    Businesses are selling off priceless documents piecemeal, after publisher gave the order to ‘get rid of’ them.

    George Orwell’s archives provide an invaluable insight into one of the most influential British writers of the 20th century, casting light on how he produced his most memorable books, his sensitivity to criticism, and his fears that legal threats could ruin his work. Now the treasure trove that is the extensive archive of correspondence and contracts amassed by Orwell’s original publisher, Victor Gollancz, could be scattered to the winds in what has been described as an act of “cultural vandalism”.

    Crucial correspondence involving the Nineteen Eighty-Four author and Observer correspondent is being offered for sale on the open market, following a decision in 2018 by the publisher’s parent company to sell the archive because the warehouse was closing.

    Richard Blair, 80 – whose father Eric Blair wrote under the pen-name George Orwell – is dismayed by the loss: “It’s terribly sad … Once Gollancz material is acquired by private collectors, it could disappear into the ether for ever.”

    For £75,000, Peter Harrington, a leading antiquarian bookseller, is currently offering Gollancz papers relating to Orwell’s second novel, A Clergyman’s Daughter. They include his original contract, a letter with his corrections, and a 1934 report by Gerald Gould – then fiction editor of the Observer and a Gollancz manuscript reader – stating that it should be published.

    Harrington is also selling letters for £50,000 relating to Orwell’s third novel, Keep the Aspidistra Flying, which show that libel concerns led to key alterations in the final text. In 1936, dismayed by Gollancz’s desired changes, Orwell wrote that he would nevertheless do what he could to meet his publisher’s demands – “short of ruining the book altogether”.
    Victor Gollancz in 1959.

    For £35,000, Jonkers Rare Books, another prominent bookseller, is selling papers relating to The Road to Wigan Pier, Orwell’s classic study of industrial poverty in the north of England. It includes a long letter to Gollancz denying accusations that he was a middle-class snob, asking him to intervene and threatening legal action against his detractors.

    Documents relating to A Clergyman’s Daughter include Orwell’s letter clarifying that none of the characters could be linked to any persons living. Correspondence about Animal Farm records Gollancz’s famous rejection of the classic anti-totalitarian fable first published in 1945, due to the pro-Soviet political environment created by the second world war. Orwell wrote: “I must tell you that it is I think completely un­acceptable politically from your point of view (it is anti-Stalin).” Gollancz initially took issue with the notion that he was beholden to the Stalinist line but, after reading the manuscript, wrote on 4 April 1944: “You were right and I was wrong. I am so sorry. I have returned the manuscript.”

    Victor Gollancz founded one of the most influential publishing houses of the 20th century. The company was acquired by the Orion Group, which became part of Hachette, owned by the French multinational Lagardère.

    Rick Gekoski, a leading antiquarian bookseller, was asked to dispose of the archive, which included correspondence with Kingsley Amis and Daphne du Maurier, among other Gollancz authors. Last week, he dismissed criticisms of the disposal as “misguided”, saying: “The whole thing was sanctioned by Malcolm Edwards, publishing director of Orion, and it was sold at the request of the board.” In Gekoski’s 2021 book Guarded by Dragons, he wrote: “No one on the Orion board cared where they went, or to whom.”

    He recalled a warehouse full of tens of thousands of volumes as well as dozens of filing cabinets – “rusty and dusty, stuffed with all of the production, editorial and rights files of Gollancz publishers, the vast majority unopened for perhaps 50 years”.

    After he tried in vain to sell the entire archive to various institutions for around £1m, it was divided up between dozens of dealers, private collectors and libraries: “All the board asked us to do was to get rid of as much material as possible… and the rest… had to be thrown away.”

    Jean Seaton, director of the Orwell Foundation, said: “That nobody had opened those filing cabinets for 50 years was because they were idiots and didn’t understand the archive’s value. Why didn’t their board consult experts and historians, who would have understood that they needed perhaps to make some revenue from it, but would have understood the real public worth? Instead, they have dispersed a national archive.”

    The Orwell biographer DJ Taylor recalled that, when he and the Orwell Foundation discovered that the Gollancz archive was being sold, they tried to raise money: “We couldn’t because these were very valuable documents. We were worried of course that the archive would simply be sold off piecemeal.”

    He added that the publisher’s handling of its “incredibly valuable” archive had always been “amateurish”. He recalled lax security when he was working on his first Orwell book 23 years ago. “I remember once coming into the office, and they went ‘oh, where’s it gone?’ A box containing Orwell’s letters to Victor Gollancz had just gone awol somewhere in the building,” he said.

    Bill Hamilton, a literary agent at AM Heath and executor of Orwell’s estate, said: “The archiving of literary material is just not something that commercial publishers think about particularly, which is kind of ironic.”

    He observed that most authors are today “keenly aware of what role their archive has in their literary heritage”. The late Wolf Hall author Hilary Mantel, for example, sent her papers to the Huntington Library in America.

    Liz Thomson, who reported on the book trade for 35 years, described the sell-off as “cultural vandalism”: “Britain’s cultural heritage was going cheap via second-hand booksellers… What hope for future biographers and historians?”

    She singled out Gollancz’s Animal Farm correspondence – sold by Jonkers with an asking-price of £100,000 – which included Orwell’s 1944 letter describing it as “a little fairy story… with a political meaning” and the publisher’s rejection. “Gollancz refused to publish the novel because he feared it would upset Anglo-Soviet relations… The archive is priceless,” Thomson said.

    The publisher’s disposal contrasts with Richard Blair’s efforts to maintain an archive of the writer’s correspondence. In 2021, he bought 50 letters so that he could donate them to the Orwell Archive at University College London, fearing that they would otherwise have gone on to the market and be “never seen again”.

    Pom Harrington, son of Harrington’s founder, said: “Of course, it would be lovely if institutions can step up to acquire these unique materials. It’s not reasonable for them to expect it to be given to them.” Christiaan Jonkers, founder of Jonkers Rare Books, said: “There wouldn’t be nearly as much of this sort of material made available if people like us weren’t enabling the process. Even something as monumental as this Orwell archive might simply be thrown out were it not for the market.”

    Hachette declined to comment.

    https://www.theguardian.com/books/article/2024/aug/17/it-could-disappear-for-ever-anger-over-sale-of-george-orwell-archive

    #archives #disparition #George_Orwell #privatisation #vente

  • Nathan Thrall: ‘The scale and brutality of the Israeli response in Gaza hasn’t surprised me, no’ | Books | The Guardian
    https://www.theguardian.com/books/article/2024/aug/04/nathan-thrall-a-day-in-the-life-of-abed-salama-gaza-palestine

    How have reports of campus sit-ins in the US and Europe been viewed?

    The student uprisings have been disproportionately covered. The way I make sense of it is this: for Israelis, the idea of Israel is that it is a safe haven for Jews. After 7 October, that idea faced a severe blow. And I think, ideologically, the protests were used to rebuild that idea – it was like: “Look at Harvard and Yale, it’s even worse for Jews there.”

  • ‘We will coup whoever we want!’: the unbearable hubris of Musk and the billionaire tech bros
    https://www.theguardian.com/books/2023/nov/25/we-will-coup-whoever-we-want-the-unbearable-hubris-of-musk-and-the-bill

    25.11.2023 by Douglas Rushkoff - Challenging each other to cage fights, building apocalypse bunkers – the behaviour of today’s mega-moguls is becoming increasingly outlandish and imperial

    Even their downfalls are spectacular. Like a latter-day Icarus flying too close to the sun, disgraced crypto-god Sam Bankman-Fried crashed and burned this month, recasting Michael Lewis’s exuberant biography of the convicted fraudster – Going Infinite – into the story of a supervillain. Even his potential sentence of up to 115 years in prison seems more suitable for a larger-than-life comic book character – the Joker being carted off to Arkham Asylum – than a nerdy, crooked currency trader.

    But that’s the way this generation of tech billionaires rolls. The Elon Musk we meet in Walter Isaacson’s biography posts selfies of himself as Marvel comic character Doctor Strange – the “Sorcerer Supreme” who protects the Earth against magical threats. Musk is so fascinated with figures such as Iron Man that he gave a tour of the SpaceX factory to the actor who plays him, Robert Downey Jr, and the film’s director, Jon Favreau. As if believing he really has acquired these characters’ martial arts prowess, in June Musk challenged fellow übermensch Mark Zuckerberg to “a cage match” after Zuck launched an app to compete with the floundering Twitter. Musk and Zuck exchanged taunts in the style of superheroes or perhaps professional wrestlers. “I’m up for a cage match if he is,” tweeted Musk. “Send Me Location,” responded Zuck from Instagram’s Threads.

    Billionaires, or their equivalents, have been around a long time, but there’s something different about today’s tech titans, as evidenced by a rash of recent books. Reading about their apocalypse bunkers, vampiric longevity strategies, outlandish social media pronouncements, private space programmes and virtual world-building ambitions, it’s hard to remember they’re not actors in a reality series or characters from a new Avengers movie.

    Unlike their forebears, contemporary billionaires do not hope to build the biggest house in town, but the biggest colony on the moon

    Unlike their forebears, contemporary billionaires do not hope to build the biggest house in town, but the biggest colony on the moon, underground lair in New Zealand, or virtual reality server in the cloud. In contrast, however avaricious, the titans of past gilded eras still saw themselves as human members of civil society. Contemporary billionaires appear to understand civics and civilians as impediments to their progress, necessary victims of the externalities of their companies’ growth, sad artefacts of the civilisation they will leave behind in their inexorable colonisation of the next dimension.

    While plans for Peter Thiel’s 193-hectare (477-acre) “doomsday” escape, complete with spa, theatre, meditation lounge and library, were ultimately rejected on environmental grounds, he still wants to build a startup community that floats on the ocean, where so-called seasteaders can live beyond government regulation as well as whatever disasters may befall us back on the continents.

    To escape “near-term” problems such as poverty and pollution, Jeff Bezos imagines building millions of space colonies housing trillions of people on the moon, asteroids and in other parts of the solar system, where inhabitants will harvest the resources of space for themselves and those left back on Earth. Elon Musk is convinced he will build a city of a million people on Mars by 2050 at a cost of up to $10bn a person. The ChatGPT impresario Sam Altman, whose board of directors sacked him as CEO before he made a dramatic comeback this week, wants to upload his consciousness to the cloud (if the AIs he helped build and now fears will permit him).

    Oddly enough, while their schemes are certainly more outlandish, on an individual basis today’s tech billionaires are not any wealthier than their early 20th-century counterparts. Adjusted for inflation, John Rockefeller’s fortune of $336bn and Andrew Carnegie’s $309bn exceed Musk’s $231bn, Bezos’s $165bn and Gates’s $114bn.

    But, as chronicled by Peter Turchin in End Times, his book on elite excess and what it portends, today there are far more centimillionaires and billionaires than there were in the gilded age, and they have collectively accumulated a much larger proportion of the world’s wealth. In 1983, there were 66,000 households worth at least $10m in the US. By 2019, that number had increased in terms adjusted for inflation to 693,000. Back in the industrial age, the rate of total elite wealth accumulation was capped by the limits of the material world. They could only build so many railroads, steel mills and oilwells at a time. Virtual commodities such as likes, views, crypto and derivatives can be replicated exponentially.

    What evidence we do see of their operations in the real world mostly take the form of externalised harm. Digital businesses depend on mineral slavery in Africa, dump toxic waste in China, facilitate the undermining of democracy across the globe and spread destabilising disinformation for profit – all from the sociopathic remove afforded by remote administration.

    Zuckerberg’s wife joked that three people went on their honeymoon to Rome: Mark, Augustus Caesar and herself

    Indeed, there is an imperiousness to the way the new billionaire class disregard people and places for which it is hard to find historical precedent. Zuckerberg had to go all the way back to Augustus Caesar for a role model, and his admiration for the emperor borders on obsession. He models his haircut on Augustus; his wife joked that three people went on their honeymoon to Rome: Mark, Augustus and herself; he named his second daughter August; and he used to end Facebook meetings by proclaiming “Domination!”

    While we should be thankful he has chosen to emulate Augustus instead of, say, Caligula, he is nonetheless aspiring toward the absolute power – and hairstyle – of a Roman dictator. Zuckerberg told the New Yorker “through a really harsh approach, he established two hundred years of world peace”, finally acknowledging “that didn’t come for free, and he had to do certain things”. It’s that sort of top down thinking that led Zuckerberg to not only establish an independent oversight board at Facebook, dubbed the “Supreme Court”, but to suggest that it would one day expand its scope to include companies across the industry.

    At least Zuckerberg’s anti-democratic measures are expressed as the decrees of a benevolent dictator. Musk exercises no such restraint. In response to the accusation that the US government organised a coup against Evo Morales in Bolivia in order for Tesla to secure lithium there, Musk tweeted: “We will coup whoever we want! Deal with it.”

    Musk now has the ability to tweet this way as much as he likes: Twitter/X is his own platform. He bought it. So is Tesla. And that may be the key distinction of this strange moment. In the last gilded age, each titan owned and controlled pretty much one major industry. Rockefeller may have had the monopoly in oil but Carnegie dominated steel, Vanderbilt had shipping and the railroads, and JP Morgan was the banker.

    #USA #fascistes #silicon_valley #elon_musk #coup_d_état

  • Interview · ‘In the last four weeks language has deserted me’: Adania Shibli on being shut down
    https://www.theguardian.com/books/2023/nov/09/palestinian-author-adania-shibli-frankfurt-book-fair

    Speaking out for the first time since the cancellation of her award ceremony at the Frankfurt book fair, the Palestinian author sheds light on her work and the power of linguistics and erasure

    […]

    In mid-October, she was due to be awarded the LiBeraturpreis, an award for authors from the global south given out by the German literary organisation LitProm, at a ceremony at the Frankfurt book fair. She was abruptly disinvited “in a brief email”, as she puts it, with LitProm citing the war between Israel and Palestine. A letter criticising the postponement of her award was signed by more than 1,500 authors including Nobel prize winners Annie Ernaux, Abdulrazak Gurnah and Olga Tokarczuk. But Shibli herself has until now not commented on the affair in public.

  • Forensic study finds Chilean poet #Pablo_Neruda was poisoned
    https://www.theguardian.com/books/2023/feb/14/forensic-study-finds-chilean-poet-pablo-neruda-was-poisoned-says-nephew

    One of the most enduring mysteries in modern Chilean history may finally have been solved after forensic experts determined that the Nobel prize-winning Chilean poet Pablo Neruda died after being poisoned with a powerful toxin, apparently confirming decades of suspicions that he was murdered.

  • Linton Kwesi Johnson en cinq dubs
    https://pan-african-music.com/linton-kwesi-jonhson-dub

    PAM rend hommage à la légende vivante de la dub poetry, en revisitant cinq poèmes du maître jamaïcain. Tous sont porteurs d’une critique sociale acérée, posée sur des basses profondes et un rythme intemporel.

    #musique #poésie #LKJ #Linton_Kwesi_Johnson #reggae #bass_culture #dub_poet #dub #musique_et_politique #Dennis_Bovell #police #violences_policières #Angleterre #Brixton #histoire

  • Un peu de bon sens sur les #indemnités touchés pendant les #arrêts_maladie par Rob Grams pour Frustration :

    L’argument de “rester à la maison pour voir la paie tomber” exclut déjà les arrêts courts. Par ailleurs l’indemnité journalière est égale, non pas à l’intégralité du salaire journalier, mais à 50% de ce dernier, et dans une limite de 1,8 le SMIC. Il faut donc que les bourgeois se rassurent, c’est bien, déjà, la double peine pour les malades : ils souffrent physiquement (et/ou mentalement) et, en plus, perdent beaucoup d’argent.

    https://www.frustrationmagazine.fr/teleconsultation

    Le magazine Frustration qui a publié cet excellent article est bien nommé : que ressentir d’autre quand même les politiques de gauche sont aveugles à leur propre #validisme, portant un amendement contre les téléconsultations pour « éviter les abus » et « répondre aux attentes des patients ».

    Le premier objectif s’inscrit bien dans un #libéralisme qui déploie le mépris de #classe et le mépris des #handicapés pour discipliner les travailleurs soit-disant « fainéants ». Son absurdité est bien démontrée dans la citation plus haut. On en connaît les résultats grâce à l’exemple désolant du #Royaume-Uni : Crippled de Frances Ryan est essentiel pour comprendre la violence fatale des mesures punitives déployées contre les personnes handicapées.
    https://www.theguardian.com/books/2019/jul/13/crippled-by-frances-ryan-review-austerity-demonisation-disabled-people

    Quant au deuxième objectif, celui de « répondre aux attentes des patients », il faudrait que ces politiques sortent un peu de leur bulle. Les attentes des patients, je pense que c’est déjà de pouvoir voir un médecin, point barre.

    Là où je vis, j’ai déjà connu des attentes de 2 heures pour parler au 15. On m’a dit que j’avais de la chance, que « normalement » ça s’élève à 4 heures en moyenne. Pour voir un médecin, j’ai déjà dû choisir entre entre 100 km d’aller-retour (impossible quand il faut le faire en taxi, faute de transports publics) et 2 semaines d’attente. J’ai donc attendu, et j’ai heureusement guéri avant que les 15 jours soient passées. Mais, en attendant, j’ai utilisé tous mes jours de congé, puis j’ai dû retourner au travail toujours malade. Ce n’était pas pour un handicap, donc je n’imagine pas à quoi les personnes handicapées font face.

    Rendre plus difficile l’accès aux médecins tandis qu’existent toujours des #déserts_médicaux partout en France, ce n’est rien d’autre que fatal. Rob Grams a raison de conclure :

    L’attaque concertée contre la #téléconsultation, en voulant dérembourser une grande partie des arrêts maladie délivrés par ce biais comme la #macronie, ou en voulant la rendre de facto quasi-impossible d’accès comme #LR et #LFI, ne va faire qu’empirer notre situation déjà bien pourrie.

    • J’ai passé une si grande partie de mes années d’études supérieures à manifester, à organiser et à distribuer des tracts que j’aurais probablement dû obtenir un doctorat en subversion politique plutôt qu’en biologie cellulaire. »

      C’est avec ces mots que Barbara Ehrenreich, qui nous a quitté le 1er septembre dernier, évoquait en 1984 ses jeunes années de lutte. Elle n’a par la suite jamais cessé de se battre.

      Barbara Ehrenreich fut chroniqueuse, féministe, socialiste et activiste politique américaine. Elle a joué un rôle majeur dans le mouvement de santé radical et le mouvement de santé des femmes. Elle a écrit de nombreux ouvrages, et parmi les rares traduits en français il est indispensable de lire Sorcières, sages-femmes et infirmières et Fragiles ou contagieuses, co-écrit avec Deirdre English et parus aux éditions Cambourakis.

    • Donner le pouvoir au peuple, les premiers temps de Health/PAC | Barbara Ehrenreich
      https://cabrioles.substack.com/p/les-premiers-temps-de-healthpac-barbara

      J’aimerais pouvoir vous transmettre un peu de l’excitation de ces jours-là, du tourbillon de personnes et d’activités qui traversaient Health/PAC. Il y avait les Black Panthers ; il y avait les leaders des églises noires ; il y avait les Young Lords, parlant leur mélange particulièrement attachant de marxisme et d’argot de barrio. Il y avait Howard Levy, tout juste sorti de la prison fédérale. Il y avait Leslie Cagan tout juste rentrée de la première Brigade Venceremos à Cuba et qui parlait de révolution… Notre horizon n’était pas seulement un système qui donne aux gens les services, mais un système qui leur donne le pouvoir. Car s’il y a une chose que nous avons apprise, c’est que tout comme la guérison est une forme d’autonomisation, l’autonomisation est une forme de guérison.

      #santé #santé_publique #luttes

    • Dans un autre livre Smile or Die : How Positive Thinking Fooled America and the World, elle démontre que la « pensée positive » n’a d’affirmative que le nom.

      Cette philosophie serait même l’outil de manipulation idéal pour convaincre des employés de dire « oui » en souriant à tous les abus éventuels de leurs patrons. Sur le plan spirituel, c’est aussi un moyen de recrutement pour les sectes en tout genre.

      Vu sur la page Wikipedia fr de la dame ; ils citent en ref une book review du guardian de 2010 https://www.theguardian.com/books/2010/jan/10/smile-or-die-barbara-ehrenreich

  • US author to give away £10,000 prize cash over role of sponsor in opioid crisis | Books | The Guardian
    https://www.theguardian.com/books/2021/dec/03/us-author-to-give-away-10000-prize-cash-over-role-of-sponsor-in-opioid-
    https://i.guim.co.uk/img/media/bdc8478ba6000c534212a09a8e6cc3fb8f7d103e/755_118_1051_631/master/1051.jpg?width=1200&height=630&quality=85&auto=format&fit=crop&overlay-ali

    US author to give away £10,000 prize cash over role of sponsor in opioid crisis

    Investigative reporter Patrick Radden Keefe will give money from business book of the year shortlisting to charity over involvement of McKinsey firm
    Patrick Radden Keefe
    ‘Irony’ … the New Yorker writer Patrick Radden Keefe. Photograph: Albert Llop/NurPhoto/Rex/Shutterstock
    Lucy Knight
    Fri 3 Dec 2021 18.24 GMT

    Last modified on Fri 3 Dec 2021 18.26 GMT

    The American writer Patrick Radden Keefe has said he will give away the £10,000 he was awarded by a book prize whose sponsor helped to sell the opioid painkiller OxyContin.

    Radden Keefe’s damning investigative book Empire of Pain deals with the opioid addiction crisis, focusing on the role of the Sackler family. He was one of six authors shortlisted for the prize, sponsored by the consultancy McKinsey, five of whom, including him, each received runner-up awards of £10,000.

    Tweeting about the “irony” on Thursday, the New Yorker journalist and author posted a photo of himself at the Financial Times/McKinsey business book of the year 2021 award ceremony at the National Gallery in London, pointing to a sign reading “The Sackler Room”. The Sacklers’ company Purdue Pharma sold the OxyContin painkiller which is said to have fuelled the US’s opioid crisis.

    I’m told it was the British who invented irony, so a short 🧵 about my experience last night in London. My book on the Sacklers, Empire of Pain, had been shortlisted for the FT / McKinsey Business Book of the Year award… pic.twitter.com/DnP7HiUzvm
    — Patrick Radden Keefe (@praddenkeefe) December 2, 2021

    In a further tweet, Keefe went on to write that “if you throw a brick in the London art world, you’ll hit a Sackler room”, because the family were keen supporters of art and made generous donations to many prominent galleries.

    What was more ironic than the ceremony being held in a room next to one named after the Sacklers, he continued, was the fact that he had been shortlisted for an award sponsored by McKinsey & Company. The consultancy firm had previously advised the Sacklers and Purdue on how to “turbocharge” sales of OxyContin, and in February agreed to pay nearly $600m in settlement for its role in the opioid crisis.

    This “made for some pretty fraught emotions”, said Keefe. “On the one hand, it means a great deal to me to see this book recognised. On the other, I could not take part in the lovely gala dinner and not at least acknowledge the proverbial elephant.”

    He has chosen to donate the money he received as a shortlisted author to the charity Odyssey House, which works to help people recover from drug and alcohol abuse.

    The writer, who won the Baillie Gifford prize for nonfiction in November, lost out on the business book of the year award to Nicole Perlroth, whose winning book This Is How They Tell Me The World Ends is about the cyber weapons arms race.

    Keefe was keen to stress that he believes the jury was “100% independent” and not in any way influenced by the prize’s sponsor.

    #Patick_Radden_Keefe #Opioides #Prix_littéraire

  • Sally Rooney turns down an Israeli translation on political grounds | Books | The Guardian
    https://www.theguardian.com/books/2021/oct/12/sally-rooney-beautiful-world-where-are-you-israeli-publisher-hebrew
    https://i.guim.co.uk/img/media/d5ae9fdb44eb7e03635e79b115176c9f8b4e5c03/0_63_6720_4032/master/6720.jpg?width=300&quality=45&auto=format&fit=max&dpr=2&s=0bf32907d73d2946

    In a statement released on Tuesday, Rooney explained her decision, writing that while she was “very proud” to have had her previous novels translated into Hebrew, she has for now “chosen not to sell these translation rights to an Israeli-based publishing house”.
    The statement expressed her desire to support the Boycott, Divestment, Sanctions movement (BDS), a campaign that works to “end international support for Israel’s oppression of Palestinians and pressure Israel to comply with international law”.

  • Daniel Kahneman: ‘Clearly AI is going to win. How people are going to adjust is a fascinating problem’, Tim Adams, 16 Mai 2021
    https://www.theguardian.com/books/2021/may/16/daniel-kahneman-clearly-ai-is-going-to-win-how-people-are-going-to-adju

    The Nobel-winning psychologist on applying his ideas to organisations, why we’re not equipped to grasp the spread of a virus, and the massive disruption that’s just round the corner

    I see myself as really quite an objective psychologist. Obviously, humans are limited. But they’re also pretty marvellous. In Thinking, Fast and Slow, I really was trying to talk about the marvels of intuitive thinking and not only about its flaws – but flaws are more amusing so there is more attention paid there.

    I think there is less difference between religion and other belief systems than we think. We all like to believe we’re in direct contact with truth. I will say that in some respects my belief in science is not very different from the belief other people have in religion. I mean, I believe in climate change, but I have no idea about it really. What I believe in is the institutions and methods of people who tell me there is climate change. We shouldn’t think that because we are not religious, that makes us so much cleverer than religious people. The arrogance of scientists is something I think about a lot.

  • My father was famous as John le Carré. My mother was his crucial, covert collaborator
    https://www.theguardian.com/books/2021/mar/13/my-father-was-famous-as-john-le-carre-my-mother-was-his-crucial-covert-

    She was adamant that her contribution was not writing, that the creative partnership they had was uneven. She declined interviews and stepped out of photographs – even family ones, so that as we were looking this week for images for the order of service at her cremation, we had very few, and those were stolen moments gleaned before she could practise her invisibility trick.

  • Spain’s forgotten literary star from a turbulent age is rescued from oblivion

    https://www.theguardian.com/books/2020/dec/06/spains-forgotten-literary-star-maria-teresa-leon-from-a-turbulent-age-i

    Towards the end of a long life that was more eventful, more peripatetic and more exquisitely chronicled than most, #María_Teresa_León came to a painful conclusion.

    “Living,” wrote the Spanish author and anti-fascist activist, “isn’t as important as remembering. What a horror to have nothing to remember; to leave nothing behind you but blank tape.”

    The lines are from León’s 1970 autobiography, Memoria de la Melancolía (Memory of Melancholy), which has been republished to mark its 50th anniversary and to rekindle interest in a writer whose literary achievements have all too often been overshadowed by those of her second husband, the poet Rafael Alberti.

    Along with Federico García Lorca, Ernestina de Champourcín, Pedro Salinas, Rosa Chacel and Vicente Aleixandre, León and Alberti belonged to the so-called Generation of ’27, named after the year the avant garde literary group met.

  • David Graeber, anthropologist and author of Bullshit Jobs, dies aged 59
    https://www.theguardian.com/books/2020/sep/03/david-graeber-anthropologist-and-author-of-bullshit-jobs-dies-aged-59

    The anarchist and author of bestselling books on capitalism and bureaucracy died in a Venice hospital on Wednesday.

    David Graeber, anthropologist and anarchist author of bestselling books on bureaucracy and economics including Bullshit Jobs: A Theory and Debt: The First 5,000 Years, has died aged 59.

    On Thursday Graeber’s wife, the artist and writer Nika Dubrovsky, announced on Twitter that Graeber had died in hospital in Venice the previous day. The cause of death is not yet known.

    Renowned for his biting and incisive writing about bureaucracy, politics and capitalism, Graeber was a leading figure in the Occupy Wall Street movement and professor of anthropology at the London School of Economics (LSE) at the time of his death. His final book, The Dawn of Everything: a New History of Humanity, written with David Wengrow, will be published in autumn 2021.
    Caring too much. That’s the curse of the working classes
    David Graeber
    Read more

    The historian Rutger Bregman called Graeber “one of the greatest thinkers of our time and a phenomenal writer”, while the Guardian columnist Owen Jones called him “an intellectual giant, full of humanity, someone whose work inspired and encouraged and educated so many”. The Labour MP John McDonnell wrote: “I counted David as a much valued friend and ally. His iconoclastic research and writing opened us all up to fresh thinking and such innovative approaches to political activism. We will all miss him hugely.”

    Tom Penn, Graeber’s editor at Penguin Random House, said the publishing house was “devastated” and called Graeber “a true radical, a pioneer in everything that he did”.

    “David’s inspirational work has changed and shaped the way people understand the world. In his books, his constant, questing curiosity, his wry, sharp-eyed provoking of received nostrums shine through. So too, above all, does his unique ability to imagine a better world, borne out of his own deep and abiding humanity,” Penn said. “We are deeply honoured to be his publisher, and we will all miss him: his kindness, his warmth, his wisdom, his friendship. His loss is incalculable, but his legacy is immense. His work and his spirit will live on.”

    Born in New York in 1961 to two politically active parents – his father fought in the Spanish civil war with the International Brigades, while his mother was a member of the international Ladies’ Garment Workers’ Union – Graeber first attracted academic attention for his teenage hobby of translating Mayan hieroglyphs. After studying anthropology at the State University of New York at Purchase and the University of Chicago, he won a prestigious Fulbright fellowship and spent two years doing anthropological fieldwork in Madagascar.
    David Graeber interview: ‘So many people spend their working lives doing jobs they think are unnecessary’
    Read more

    In 2005, Yale decided against renewing his contract a year before he would have secured tenure. Graeber suspected it was because of his politics; when more than 4,500 colleagues and students signed petitions supporting him, Yale instead offered him a year’s paid sabbatical, which he accepted and moved to the UK to work at Goldsmiths before joining LSE. “I guess I had two strikes against me,” he told the Guardian in 2015. “One, I seemed to be enjoying my work too much. Plus I’m from the wrong class: I come from a working-class background.”

    His 2011 book Debt: The First 5,000 Years, made him famous. In it, Graeber explored the violence that lies behind all social relations based on money, and called for a wiping out of sovereign and consumer debts. While it divided critics, it attracted strong sales and praise from everyone from Thomas Piketty to Russell Brand.

    Graeber followed it in 2013 with The Democracy Project: A History, a Crisis, a Movement, about his work with Occupy Wall Street, then The Utopia of Rules: On Technology, Stupidity and the Secret Joys of Bureaucracy in 2015, which was inspired by his struggle to settle his mother’s affairs before she died. A 2013 article, On the Phenomenon of Bullshit Jobs, led to Bullshit Jobs: A Theory, his 2018 book in which he argued that most white-collar jobs were meaningless and that technological advances had led to people working more, not less.

    “Huge swaths of people, in Europe and North America in particular, spend their entire working lives performing tasks they believe to be unnecessary. The moral and spiritual damage that comes from this situation is profound. It is a scar across our collective soul. Yet virtually no one talks about it,” he told the Guardian in 2015 – even admitting that his own work could be meaningless: “There can be no objective measure of social value.”
    Why is the world ignoring the revolutionary Kurds in Syria?
    David Graeber
    Read more

    An anarchist since his teens, Graeber was a supporter of the Kurdish freedom movement and the “remarkable democratic experiment” he could see in Rojava, an autonomous region in Syria. He became heavily involved in activism and politics in the late 90s. He was a pivotal figure in the Occupy Wall Street movement in 2011 – though he denied that he had come up with the slogan “We are the 99%”, for which he was frequently credited.

    “I did first suggest that we call ourselves the 99%. Then two Spanish indignados and a Greek anarchist added the ‘we’ and later a food-not-bombs veteran put the ‘are’ between them. And they say you can’t create something worthwhile by committee! I’d include their names but considering the way police intelligence has been coming after early OWS organisers, maybe it would be better not to,” he wrote.

  • ’The pictures will not go away’: Susan Sontag’s lifelong obsession with suffering
    https://www.theguardian.com/books/2019/sep/17/the-pictures-will-not-go-away-susan-sontag-and-photography

    ... in her great collection On Photography, Sontag had called it a “predatory weapon” and said that “there is aggression implicit in every use of the camera”. Now, she saw the Abu Ghraib pictures being made by people who recorded torture exactly as they recorded everything else.

    “Andy Warhol’s ideal of filming real events in real time – life isn’t edited, why should its record be edited? – has become a norm,” she wrote. “Here I am – waking and yawning and stretching, brushing my teeth, making breakfast, getting the kids off to school.” The camera made all events equal: “The distinction between photograph and reality – as between spin and policy – can easily evaporate.” As Warhol had predicted, it made people equal to their metaphors. “The photographs are us,” she wrote.

  • The Next Great Migration by Sonia Shah – movement is central to human history | Books | The Guardian
    https://www.theguardian.com/books/2020/jun/26/the-next-great-migration-by-sonia-shah-review-movement-is-central-to-hu

    “A wild exodus has begun,” writes Sonia Shah early on in The Next Great Migration. “It is happening on every continent and in every ocean.” In response to the climate crisis, plants and animals that until recently scientists thought were fixed to a particular habitat have been seeking out different surroundings. Butterflies and birds have been edging their way towards the Earth’s poles; frogs and fungi are slowly climbing mountain ranges – while in the oceans, even some coral reefs are moving

    cc @reka ;-)

  • Against Empathy by Paul Bloom ; The Empathy Instinct by Peter Bazalgette – review | Books | The Guardian
    https://www.theguardian.com/books/2017/feb/06/against-empathy-paul-bloom-the-empathy-instinct-peter-bazalgette-review

    The basis of Bloom’s argument is that fine feelings, like fine words, butter no parsnips. Feeling your pain is all well and good but not necessarily the best trigger of an effective moral response. Indeed, he argues that an ability to intuit another’s feelings might well be an aid to some dubious moral behaviour. A low score on the empathy index is commonly believed to be a feature of psychopathy, but many psychopaths are supremely able to feel as others feel, which is why they make good torturers.

    Bloom cites the character of O’Brien in Orwell’s 1984, whose capacity to discern his victim’s responses is exquisitely refined: “‘You are afraid,’ said O’Brien, watching his face, ‘that in another moment something is going to break. Your especial fear is that it will be your backbone. You have a vivid mental picture of the vertebrae snapping apart and the spinal fluid dripping out of them. That is what you are thinking, is it not, Winston?’” It is through this facility that O’Brien can divine Winston Smith’s greatest dread (a fear he himself has never articulated), rats, and deploy it to destroy him.
    Psychology professor Paul Bloom.
    Psychology professor Paul Bloom. Photograph: Sarah Lee/The Guardian

    Bloom, it should be said, is not in favour of an indifferent heartlessness. Indeed, his trenchant stand against empathy is an attempt to encourage us to think more accurately and more effectively about our relationship to our moral terms. He pins his colours to the mast of rational compassion rather than empathy, and it is a central tenet of the book’s argument – I think a correct one – that there exists a confusion in people’s minds about the meaning of the two terms.

    Surestimons-nous les vertus de l’empathie ?
    https://theconversation.com/surestimons-nous-les-vertus-de-lempathie-130721

    Cette synchronisation expressive des émotions répond-elle à la compréhension des émotions de la personne souffrante ? Favorise-t-elle l’altruisme ? Permet-elle de lui apporter un soutien ? Pas forcément… Car si l’empathie est censée permettre à l’être humain de se décentrer de soi pour accueillir autrui, de nombreux travaux montrent que ce partage émotionnel empathique n’est pas nécessairement tourné vers l’autre.

    En effet, selon Decety), plusieurs paramètres sont à prendre en compte, notamment la contagion émotionnelle et la prise de perspective. La contagion émotionnelle est une réponse adaptative permettant à l’être humain de partager la souffrance de l’autre, mais celle-ci peut rester superficielle et égocentrée. En effet, un individu peut éprouver le même état affectif qu’un autre, tout en conservant une certaine distance entre lui et autrui. C’est ce que nous observons très tôt chez l’enfant ; où les pleurs d’un nourrisson vont très vite induire chez les autres nourrissons, témoins de la scène, un déclenchement de pleurs.

    NATION ? – Contre la bienveillance, d’Yves Michaud - Nonfiction.fr le portail des livres et des idées
    https://www.nonfiction.fr/article-8378-nation-contre-la-bienveillance-dyves-michaud.htm

    Yves Michaud débusque dans cette injonction à la bienveillance un moralisme qui n’a rien à voir avec la loi républicaine. En cela son propos n’est pas sans rappeler les « expressions dévastatrices » de Hegel à propos de la morale
    , dont il démasquait la bonne conscience égoïste et passive. Mais en plus de faire sombrer les citoyens dans le moralisme, la théorie du Care menace le contrat hérité des Lumières, qui énonçait les règles strictes de l’appartenance à la communauté politique. Yves Michaud promeut donc un retour à Rousseau et à tous ses prédécesseurs qui ont défendu la République contractuelle. Il en appelle également à la Constitution française rédigée en 1793, sans la réduire à la Terreur. Car il ne s’agit pas de s’en tenir à la simple Déclaration des Droits de l’Homme et du Citoyen. Pour l’auteur, ce qui est en danger c’est d’abord le pouvoir souverain du peuple. Ainsi, la théorie du Care, et tous ces efforts pour une bonne conscience doivent être interprétés comme les symptômes de cette mise à mal de la souveraineté politique du peuple, qui ne font que prospérer sur son impuissance.

    Petit fil du groupe JPVernant sur le #care #bienveillance #empathie #travailleuses.
    https://twitter.com/Gjpvernant/status/1260868277275971585

    J’ajoute

    Limites de la bienveillance - Mon blog sur l’écologie politique
    http://blog.ecologie-politique.eu/post/Bienveillance-2

    De bienveillance en attention aux ressentis, le résultat, c’est que le confort des un-es finit peut-être par compter plus que toutes les valeurs que nous défendons. Quitte à broyer les plus fragiles, les différent·es ou celles et ceux qui sont tout simplement minoritaires dans le groupe, alors que l’intention de départ était plutôt de les protéger… Il est peut-être temps de se munir d’outils plus fiables que l’attention aux ressentis pour nous éviter de mal identifier les violences et la domination : non, la violence n’est pas ce qui fait mal (3) mais une relation à l’autre bien spécifique. L’objectif de bienveillance peut inviter plutôt à l’adoption de procédures formelles pour désactiver l’agressivité susceptible de surgir dans le groupe ou bien à une culture de non-violence basée sur l’observation rigoureuse des dynamiques qui le traversent et qu’on peut nommer « rapports de pouvoir ».