• #Calais : #maraudes et #ratonnades

    Les récentes images de #violences_policières nous rappellent celles vues à Calais lors du démantèlement de la jungle, ou, plus récemment encore, contre les réfugiés encore sur place.

    Le 15 Janvier 2018, lors de la visite d’Emmanuel Macron à Calais, deux associations d’aides aux réfugiés ont porté plainte contre X pour « destruction et #dégradation_de_biens ». Condamnés à dormir dehors, les réfugiés sont victimes de violences policières dénoncées depuis des mois par les associations : un jeune érythréen de 16 ans a perdu son oeil lors d’une opération de police...

    Un nationaliste repenti, des bénévoles à bout de souffle, des réfugiés épuisés : ils témoignent d’une histoire qui se répète désespérément, en plus grave et en plus rude.

    Patricia, qui participe bénévolement aux maraudes de Salam, témoigne de son incompréhension face à la #haine que certains habitants de Calais expriment à l’égard de ces réfugiés. Critiques venant de gens qui, parfois, connaissent eux aussi de grandes difficultés et doivent faire face à une autre forme de #misère.

    Romuald avait dans un premier temps trouvé sa place dans une association « anti-migrant » fréquentée par la sphère de l’extrême droite.

    « Qu’on gère l’immigration, qu’on ferme les #frontières, je suis pour, mais de là à gazer un mec parce qu’il n’est pas de la même couleur de peau, il y a tout un monde. Romuald, aujourd’hui bénévole pour l’#association_Salam. »

    Il quitte ce groupe, en désaccord avec sa radicalité. Quelque temps plus tard, Patricia l’a incité à se rendre à une maraude, puis à rejoindre l’association Salam dont il est aujourd’hui un des membres actifs.

    « Pour qu’un calaisien puisse gagner sa vie, il a intérêt à investir dans les barbelés ou les clôtures. Ici c’est grillagé dans tous les coins. Romuald »

    Youssef, lui, est membre d’#Utopia_56, une association venant en aide aux migrants de Calais. Il raconte les #dispersions, les #gaz_lacrymogènes et les violences policières.

    « On n’est pas équipés pour faire la guerre. Eux, ils ont des armes. »

    https://www.franceculture.fr/emissions/les-pieds-sur-terre/calais-maraudes-et-ratonnades


    #asile #migrations #réfugiés #démantèlement #destruction #campement #audio #podcast #SDF #logement #hébergement #sans-abri #haine_des_réfugiés #extrême_droite #solidarité #violence #Salam #anti-migrants #islamophobie #fake_news #anti-musulmans #témoignage #distribution_de_repas

    –---

    Minute 25’10, témoignage d’un migrant, Abeba d’Ethiopie :
    « Je suis dubliné, je suis l’esclave de mes #empreintes »
    #empreintes_digitales

    ping @isskein @karine4

  • Infiltré dans l’#ultradroite - Mon année avec l’#alt-right

    Pendant un an, un étudiant a infiltré la branche anglaise de l’"alt-right", cette mouvance de la droite radicale née aux États-Unis. Une immersion inédite dans les rouages des groupuscules néofascistes.

    Patrik Hermansson, un étudiant suédois à Londres, a infiltré pour le compte de Hope Not Hate, une organisation britannique antiraciste et antifasciste, le London Forum, un think tank de l’ultradroite anglaise. Sous une fausse identité, il a gravi peu à peu les échelons et rencontré les différents membres de l’organisation, dont son influent dirigeant, Jeremy Bedford-Turner, un ancien militaire notoirement antisémite. L’internationalisation du mouvement lui a également permis de nouer des contacts avec les principaux chefs de file de l’"alt-right" américaine. Si certaines figures, comme Richard B. Spencer ou son bras droit Jason Jorjani, expriment publiquement leurs volontés suprémacistes, d’autres se font plus discrets, à l’image de Greg Johnson, défenseur du concept d’ethno-État. Invité par des militants de cette « droite alternative », Patrik Hermansson a assisté, impuissant, à la tragédie de Charlottesville en août 2017.

    Néofascisme décomplexé
    Galvanisés par l’élection de Donald Trump, les partisans de l’ultradroite répandent leurs théories complotistes, antisémites et racistes sur Internet, puissant levier de communication qui leur permet de toucher un public jeune. Tourné principalement en caméra cachée, ce film braque un regard inédit sur les protagonistes et les stratégies de ce mouvement. De Londres à Washington en passant par Charlottesville, une plongée effrayante au cœur d’un néofascisme décomplexé.

    https://www.arte.tv/fr/videos/082246-000-A/infiltre-dans-l-ultradroite-mon-annee-avec-l-alt-right
    #extrême_droite #Forum_de_Londres #réseau_international #Stead_Steadman #anti-sémitisme #antisémitisme #mythologie_nordique #Scandinavie #guerre_raciale #Jeremy_Jez_Turner #Jez_Turner #Jeremy_Turner #liberté_d'expression #Trump #Pepe_La_Grenouille #Millenal_Woes #Colin_Robertson #anti-féminisme #doxing #Greg_Johnson #nationalisme_blanc #diversité #homogénéité #Etats_ethniques #forum_du_Nord-Ouest #ultradroite #ultra-droite #Spencer_Richard #Jason_Reza_Jorjani #contre-culture #Steve_Bannon #anti-musulmans #islamophobie #unite_the_right #Charlottesville #Alex_Fields #Heather_Heyer #déshumanisation #violence #hope_not_hate #ethno-Etat #pureté_ethnique
    #film #film_documentaire #documentaire

  • Caught in Sri Lanka’s anti-Muslim backlash, evicted refugees search for safe homes

    Hundreds of refugees and asylum seekers in Sri Lanka have spent the past three months searching for safety across the island nation after being swept up in an anti-Muslim backlash following the April terrorist attacks that killed more than 250 people.

    More than 1,000 refugees and asylum seekers were pushed from their rented homes after attackers struck six churches and hotels around the country.

    In the aftermath of the suicide blasts, rights groups say mobs in the coastal city of #Negombo – the site of one of April’s deadliest explosions – and elsewhere went door to door pressuring landlords to evict refugees, most of whom are religious minorities from #Pakistan and #Afghanistan, including members of persecuted sects.

    Local rights advocates and the UN’s refugee agency, UNHCR, describe a volatile situation where plans to temporarily resettle displaced refugees were met with protests. In some cases, refugee families have gone from safehouse to safehouse only to be pushed out by local authorities.

    “Every effort that was made to relocate people was received with a lot of hostility,” said Menique Amarasinghe, the head of UNHCR’s Sri Lanka office.

    Roughly 90 refugees and asylum seekers forced from their homes are now living at a government-run facility in Vavuniya, in northern Sri Lanka, where they are under armed military guard. More than 100 other refugees are still sheltering at crowded mosques in Negombo and in nearby Pasyala, afraid to return to the surrounding communities.

    Ruki Fernando, a human rights advocate with the Colombo-based Inform Human Rights Documentation Centre, called the Vavuniya facility “a de facto prison”.

    “We’ve never had this situation in our history that refugees have been so scared they’ve had to live in camps guarded by armed forces,” Fernando said.

    Of the 1,000 people originally displaced, the UNHCR said 228 people are still looking for safe homes, including the 90 remaining in Vavuniya.

    The threats facing refugees are part of a larger anti-Muslim backlash that has deepened ethnic divisions in Sri Lanka since the Easter Sunday attacks, which authorities blame on a small group of Islamist extremists claiming allegiance to the so-called Islamic State.

    Sri Lanka’s bloody 26-year civil war ended a decade ago, but analysts say the failure to reconcile wartime abuses has produced a culture of impunity that allows ethnic tensions to easily simmer today. Sri Lanka’s multiethnic society includes the mostly Buddhist Sinhalese majority, mostly Hindu Tamils, as well as large Muslim and Christian communities.

    Rights groups accuse Buddhist nationalists of stirring up anti-Muslim sentiment on social media, and Human Rights Watch says authorities have arbitrarily arrested hundreds of Sri Lankan Muslims using counterterrorism laws.
    Mosques become shelters

    In seaside Negombo, about 30 kilometres north of Colombo, a suicide bomber killed dozens of worshipers at the city’s St. Sebastian’s Church in April. The government declared days of curfews here in May after mobs attacked Muslim-owned businesses. Local landlords also evicted refugees and asylum seekers like Ahsan Mahmood, a 24-year-old Ahmadi Muslim from Pakistan.

    Mahmood fled to Sri Lanka two years ago. Along with 100 others, he has spent the last three months living inside the city’s Ahmadiyya mosque, which sits a few kilometres from the damaged church. Ahmadis are part of a Muslim sect that faces persecution in majority-Muslim countries like Pakistan; about 1,350 of the nearly 1,700 refugees or asylum seekers in Sri Lanka are Pakistani Ahmadis or Christians.

    Mahmood said he’s now too afraid to leave the mosque because his unkempt beard may raise suspicion. Like the others here, he relies on food donated by religious organisations and humanitarians.

    “When I go outside of the mosque I fear what will happen to me,” he said. “If the police stop me I have only two things to show them: my passport and refugee identification. If they don’t accept it, what would I do?”
    Refugees search for new homes

    With refugees like Mahmood evicted from their homes, the UNHCR said it had no option but to help relocate about 200 of the 1,000 displaced people to Vavuniya in mid-May. More than half have since returned to their communities or gone elsewhere.

    “We asked the government to provide a location with security to ensure they were kept safe during this time, with a clear understanding we weren’t looking for a place for them to be kept indefinitely,” Amarasinghe said.

    But finding more suitable refuge has been difficult.

    Amarasinghe said Vavuniya residents at first protested the decision to move refugees to the area until the UNHCR offered assurances it would be temporary. The government also guaranteed the facility would be under armed guard.

    The UNHCR is providing food and healthcare through a local NGO. But the refugees can’t receive visitors or move freely.

    Fernando said he tried to help evicted refugee families in Colombo, Sri Lanka’s commercial capital, move to safer areas in May, intending to place them with volunteer hosts in Jaffna in the north. But an attempt to move a single family was met with hostility there as well.

    “The host family registered them at the police on the day of the arrival, but the next day senior government officials opposed this,” Fernando said. “The distraught and exhausted refugee family was compelled to travel back to Colombo.”

    Rights activists and faith groups are still trying to protect refugees caught up in the backlash. Fernando said the Vavuniya facility is closed to visitors, but he’s trying to help a handful of residents there find better homes elsewhere in the country. In the last month, he said, a number of Sri Lankan families and a church have offered to host refugee families.

    The UNHCR is also meeting with police and local government officials in communities that had previously refused to register refugee families. It’s also meeting with local landlords to help more refugees return home or find new housing. The New Humanitarian was unable to reach government officials to comment on the issue.

    In Negombo, Sister Noel Christine, a Catholic nun, has become a defender of her hometown’s displaced asylum seekers and refugees.

    “These refugees have faced violence in their home countries and have come to Sri Lanka to seek asylum. Now they’ve had to leave their homes again,” Christine said.

    Each week, she brings food to dozens of men sheltering at the Ahmadiyya mosque, including Mahmood.

    The nun is also trying to heal the divided communities in Negombo. St. Sebastian’s Church re-opened its doors in late July, but the damage lingers for the city’s residents.

    “We’re all traumatised,” Christine said.

    She’s part of a local group – the Negombo United Citizens Alliance – created to help quell the hostility that followed the attack. “We come to the streets and we tell everyone not to resort to violence,” she said.

    But refugees like Mahmood describe a sharp contrast in their lives before and after the April attacks. He said local police and soldiers would occasionally harass him, but life was peaceful compared to the persecution he faced back home.

    Mahmood used to worry about his family still in Pakistan; now they fear for his safety as a refugee.

    “I pray for Sri Lanka,” he said. “I want it to be like it was before Easter Sunday.”

    https://www.thenewhumanitarian.org/news-feature/2019/07/29/sri-lanka-anti-muslim-backlash-evicted-refugees-search-safe-home
    #réfugiés #Sri_Lanka #Sri-Lanka #religion #islam #anti-musulmans #terrorisme #réfugiés_afghans #réfugiés_pakistanais

  • La Bavière impose le crucifix dans des bâtiments publics
    https://www.crashdebug.fr/international/14817-la-baviere-impose-le-crucifix-dans-des-batiments-publics

    La région a décidé d’imposer des crucifix dans les halls d’entrée de ses bâtiments publics, en signe de « reconnaissance de son identité ».

    Markus Söder, ministre-président de Bavière, le 25 avril à Munich. PETER KNEFFEL / AFP

    C’est peu dire que le très conservateur Etat régional allemand de Bavière suscite des réactions. Mardi 24 avril, la région a décidé d’imposer des crucifix dans les halls d’entrée de ses bâtiments publics, en signe de « reconnaissance de son identité ».

    Installer des crucifix, ce n’est pas promouvoir « un signe religieux », c’est « reconnaître une identité » et « l’expression d’une empreinte historique et culturelle », a justifié le ministre-président de Bavière, Markus Söder, alors que des crucifix trônent déjà dans les salles de classes et les tribunaux bavarois. L’installation prochaine de ces (...)