• Open-source #satellite data to investigate #Xinjiang concentration camps

    The second part of this series discusses techniques on how to analyse a dire human rights situation in and around Xinjiang’s re-education and detention facilities.

    A pressing need to investigate characteristics of Xinjiang’s detention camps

    The story has been widely covered. Calls by human rights advocates to define China’s practices as ‘genocide’ grow louder. Hundreds of thousands of Uighurs, Kazakhs and other Muslims detained in internment camps. Many still are.

    “Inmates undergo months or years of indoctrination and interrogation aimed at transforming them into secular and loyal supporters of the party”, the New York Times wrote and published documents that unmistakably prove a dire human rights situation in the west of China.

    First China denied the camps ever existed. Then the Chinese consulate doesn’t bother anymore to play a smoke and mirror game and admits: “Xinjiang has set up vocational education and training centres in order to root out extreme thoughts…”. Their purpose: ‘compulsory programs for terrorist criminals’.

    Now, the language changed again. China’s President said the ‘strategy for governing Xinjiang in the new era is completely correct.’

    Unacceptable (and unwise) of some to deny it. Social media commentators, some who are frequently quoted by large media organisations, keep casting doubt on the tragic story. Margaret_Kimberley tweeted — after an ITV news report emerged — “These are lies. There is no evidence of Uighur concentration camps. More hybrid war against China” (it received 2,000 likes).

    While there is no room left to doubt that these camps do exist, there remains vast uncertainty whether investigative journalists and human rights advocates located all facilities spread out across the province.

    Researchers/journalists who made it their beat to find them, like Nathan Ruser at Australian Strategic Policy Institute (ASPI), says “we don’t believe that we have found them all”, after posting 380 facilities online.

    Germany’s chancellor last week said China’s President Xi offered delegates to send envoys to visit Xinjiang province [and camps] to see for themselves. Chances increase to see more of the so-called ‘show camps’ for a short period of time or as long as the visits take (the BBC encountered it when it visited last time). Xi also ensured that there will be an ‘ongoing human-rights dialogue’. But Ursula von der Leyen tweeted “a lot remains to be done .. in other chapters of our relations”.

    Satelite investigations exposing more and more evidence. OSINT journalists rely on them. It’s one reason why some open-source intelligence journalism colleagues keep hearing rumours that some of the camps may have moved underground (e.g. detention in under-surface facilities) to hide from the spying eyes and scrutiny of satellite data analysts (we don’t have proof for this thesis but I encourage you to reach out if you have evidence).
    Mounting number of facilities

    The number of confirmed facilities steadily grew. A 2018 BBC investigation looked at 101 campsites, which got pinpointed via various media reports and academic research, the author says.

    Most recently, Buzzfeed investigated 268 compounds, many from previous lists I worked on too. In February, the list of ‘confirmed re-education camps’, so lower-security sites, mainly for indoctrination purposes, was limited to mere 50 facilities. ‘Confirmed’ in this context means they have been validated by eye-witness reports. Back then, there were another 170 that had yet to be confirmed.

    It is of vital importance to keep this investigation rolling. This means to forensically document the changes in these camps and to spend more time on characterizing each detail. ASPI just dropped a new list and we are going to work with that one instead of the original 50 we received (the list can be downloaded here and geodata that can be simply dragged and dropped into QGIS and Google Earth Pro, it is available here).

    Finally, news broke via Reuters (and research by Adrian Zenz) that evidence of forced labour is mounting also in Tibet (we will look into this later, too).
    List of ‘expanded camps’ extended

    Earlier in the year US-based Uighure group ETNAM shared a list with around 50 confirmed sites. We and others scrutinised this list on increased activity on the ground via aggregated satellite remote sensing data (link). The list was shared as klm. file. It helped enormously with going through them one by one. All the coordinates as well as the Chinese names of the places are accessible via Google Earth Pro. Now that ASPI dropped a new list with coordinates and updated 2020 records, some of the work we have started can be extended and match.

    Because we are most interested in the camps that got expanded (so buildings or features were added), we will concentrate on the list of facilities that were developed. It includes a list of 61 sites.

    Why is the onus on expanded camps? In addition to the characteristics ASPI added as classifiers, the extended camps might tell us where the local administration invests and where forced labour in the firm of Uighur prisoners went. We added a few more details for each facility that we thought was worth looking at (see sheet above).
    We will go through various ways to characterise/investigate facilities and their surroundings

    First significant markers includes the size of the camps. That includes quantitative details such as the number of buildings on the premise and adjacent to it. We will go through how to compare them. There are the walls of camps that are usually quite straight-lined. Their height, which we will define and validate, and the walls’ thickness may tell us something about recent developments (e.g. how secure the sites are, or were meant to be).

    Guard towners are also a quantifiable element. ASPI and others counted them. Because they can be seen from outside they may act as a signal to local residents. That is also likely the reason why those facilities that have some or all of their towers removed recently tend to locate closer to residential buildings (see my stats below).

    These changes are further revealing as they may tell us something about how the local government in various parts of the region varied in their response to international pressure (or not, by keeping them in place). ‘A lot [camps] had their security features removed in the second half of 2019’, Zenz explained. Some remained in place (important to add here, it remains doubtful that conditions improved inside of the camps, even if towers or security features were removed).

    Zenz has an explanation for some of the changes: “On the same time they invited all these delegations and visitors, they released a lot of people. If you release a lot of people, you can afford to run with fewer security features. That can still be run like an internment camp, I’m sure”. We will look closer at what has changed ourselves.

    Including those features above, there are a number of other aspects to take into account. We put them into the list below — each will be discussed separately:

    What blue factory buildings in and around camps can tell us
    What typical ‘prison features’ tell us
    What cars in parking lots tell us about personnel working at the facilities during Covid-19
    What walls can tell us
    What guard towers can tell us
    What sports facilities can tell us
    What the shapes/types of buildings and location can tell us
    What agricultural space (e.g. fields) around the camps can tell us
    What potential crematory sites reveal
    What Xinjiang’s export tell us
    What population/urbanisation numbers tell us about internment and surveillance
    What Baidu maps can tell us

    Blue-roofed factory buildings

    In satellite images, they are very pronounced with their blue coating. They may also heat up in the summer.

    Most of them are factory buildings, has been reported. You can see them added in and around camp facilities, whether they are low or high security premises.

    We can quantify them by counting them or via quantifying the space they take up. ASPIT decided to count them, though some buildings are smaller and other are massive. Google Earth has a polygon area measuring tool. A third option is to write a statistical model to calculate square meters factory floor space. If you are lazy you can consult a service that helps you with that via a visual detection algorithm — it calculates the area and records the number of blue roof buildings for a given satellite image.

    One of the camps that expanded in the past two years is the tier 1 low-security re-education facility in Bugur in Bayingolu (41.808855284.3005783). It has a dense network of factory buildings nearby (around 23) and within its own walls there are eight. We used ASPI’s data to confirm this that noted: ‘considerable room for expansion’.

    Let’s run the classification system over it and classify how much blue-roofed buildings that scatter around the camp can we count (importantly not all are factory spaces but many will be).

    On the AI model: I downloaded the images with their highest resolution from Google Earth. To make the image a bit clearer for the model, I adjusted the brightness, upped the contrast and tinkered with the exposure. We can see the blue buildings, roughly in a radius of 1.5 to 2 miles (see image), account for about 1,464.9 m² (0.15ha). The number of little blue buildings expanded considerably since 2014 where they accounted for 1,022m2 (0.10 ha) — sadly we only have an image for 2014 and one for 2019.

    Short intersection on the availability of images available in Google Earth:

    Some of the important images to document the progression of these camps are missing. Some camps have a mere handful of publically available images (as in the case above). This is appalling and private satellite image companies need to be nudged to make more images public. Especially for the latest developments, this is urgently needed. Researchers noted down the latest dates for which images are available at the time of writing. Below we see them grouped by months, and then by facility category (tier 1 to 4).

    What about bias to provide fewer updates on higher-security facilities? We don’t have much to go in here (there is no direct evidence that western satellite companies are being pressured into not publishing their images for camps on Google). Despite only a few camps that didn’t get updated at all over the past two years, we can see at the time of writing that Google and others hold more images for lower tier facilities (1 and 2) than for higher-security facilities (tier 3 and 4):

    Continuing on the factories, another example is the facility in Maralbeshi County (39°49’7.84"N, 78°31’4.37"E). It was erected around 2017/2018. In Google Earth, you can see how the blue-roofed buildings surround the internment complex. Note, how the larger blue factory complexes to the left and right were there before the camp was erected.

    In other words, the camp was planned and embedded into existing factory operation. It further corroborates a thesis that factory work by prisoners (in the form of forced labour), was part of a grander plan all along (though, to be certain, looking at satellite images alone does not suffice).

    Adrain Zenz thinks blue roof factories is something that warrants looking into in more detail. A bunch of these blue roof factory building were erected in 2018, especially in the second half. Zenz explains it’s important timing because the policy documents on forced labour, as explained in his post from last December, shows that a lot of this kind of policy was released in the first half or mid of 2018.

    A recent Buzzfeed investigation did mention blue roofs but surprisingly didn’t pay more attention to the matter. The factories grow in importance as the forced labour of imprisoned groups is being increasingly ‘commercialised’.

    ASPI’s data recorded the distance (measured in km I assume) between the 380 facilitates and the local/nearest industrial parks — where some of the forced labour could have moved to put to work. The data categorizes facilities in four areas of security (ranging from Tier 1= re-education camp to Tier 4= prison facility). Tear two and tier three camps tend to be located more closely to the industrial centre of the towns, the data suggests (see chart below):

    Zenz adds: “what’s significant is the sudden increase of blue roof, single story, flat type factory buildings. It’s consistent with policy, and also release, the Karakax list also talks about people being released into forced labour. A lot of that took place in 2019.”

    The blue metal barracks found in Dabancheng shining light yellow in the sentinel IR images as they are being reflected. Low res Sentinel 2 data also suggests that these metal-like structures in the south of the Payzawat camp (Payzawat County, 39.538372, 76.713606) may also heat up in the summer. SWIR (short-wave infrared imagery) and NIR can be used for heat monitoring.

    Prisons features: camps that imprisoned people become more ‘secure’ not less:

    Among the around 60 camps that have expanded recently, half of it are tier 3 or tier 4 facilities —detention centers and prisons with high security features.

    While it is true that some camps removed some of the towers and other security features (labelled ‘desecuritisation’ by ASPI’s records), others increased theirs. Those happened to be facilities that are detention centres and prison. In the context that Chinese authorities moved prisoners to these more secure facilities with less transparency and harsher treatments, this is cause for concern.

    Let’s look at an example. From the list of expanded camps, there is the camps Yarkant Facility in the Kashgar prefecture (38.351531177.3055467). Since 2018, we saw a nearly 10,000 m2 large factory compound built (compare images from 5/8/2018 with 1/21/2018). Then, a year later, watch downers got added. There are now 8 towners. For such a small facility that’s quite conspicuous. The reason it’s a high-security prison facility.

    Newly built detention/prison facilities created between 2018 and 2020 are of special interest. Camps like the tier 3 (detention) camp of Sanji Facility (#3, 44.102764,86.9960751), a with several watchtowers and an external wall is important as we can follow the progression of each step of the building process with high-resolution images.

    The location was probably chosen because of a lower-security area nearby, north of the facility (3/7/2018). Building must have started in the summer. A couple of months after the last shot (8/11/2018) the blue-roofed factory gets built-in the north-west of the camp (a reason to assume a direct relationship there) and within two weeks in August the main building takes shape. At the same time, the walls get erected and we can make out the layout of the facility with its heavy concrete structures.

    We can see, those are fundamentally different from building built in other lower-security camps. Then two months later it’s almost completed.

    The speed of building is noteworthy (better trackable if we had access to a more continuous stream of images). From the few images we have above and those from Sentinel 2, below, we can assume that it took the developers between three to four months in pure building time to pull it up — an astonishing pace. China is renowned for its fast building pace. For many other areas, such as coal plants and artificial island-building its cookie-cutter approach — where blueprints are being re-used over and over again - it permits building more quickly.

    Other who looked at the situation in Xinjiang reported that many Uighurs held in lower-tier facilities could have been moved/transferred to higher-tier prisons. In other words, despite some re-education camps have experienced ‘de-securitisation’, half of the camps that expanded are higher security facilities, so tier 3 (detention) or tier 4 (prison) camp facilities.

    What parking lots tell us about the camps during Covid-19

    I believe this topic has largely remained unexplored. Busy parking lots are one way to tell how many staff members are on site. Especially interesting it this for the recent month that were affected by coronavirus. We dont know much about the conditions inside of the facilities.

    But with fewer staff members around (and fewer visitors allowed — previous reporting has revealed that detention centres have ‘small visitor centres’), the lives of inmates may have worsened. There was some reporting that Covid-19 cases spiralled in the province of Xinjiang and some expressed concern that cases could spread within camps. It’s possible, no doubt. With only a few cases in the whole region, though, the risk is lower.

    Pandemic related fears may have affected the material and food supply. Sick imprisoned detainees may go without healthcare treatment for weeks or months. All these are assumptions for which we have little evidence. But the possibility alone raises concerns. If it is true that prisoners remained in the facilities during Covid, they could have suffered from the absence of staff and proper care.

    From satellite images, it is hard to know — though there is some evidence from an eyewitness account shared by a historian, a Georgetown professor on his Medium page.

    We might be able to tell how many temporary people were on sites (those that use their car to leave for the night). Counting vehicles at nearby car parks is one way.

    At some facilities, we can clearly see the parking lot. An example is Ghulja City (43°58’37.52"N, 81° 8’18.98"E). It’s a fairly large car park. We can use Picterra system (there is a 10 day free trial version) to check the satellite images for May 23 — thought there isn’t much to count, the car park is empty.

    Seven months earlier, on October 24th of 2019, we count around 120 cars (with some false positives, but that’s good enough for us). The algo gives you a count so you don’t have to count the red boxes one by one. Once trained, we can run it on subsequent images.

    Let’s walk you through how to train and count the cars. I simplify here (a more complete tutorial can be found here and in their platform). First, we use one of the images to train the algorithm on the cars in the car park. Then we run it on the other pictures. It’s neat and simple (and quick if you don’t have time to run your own statistical model in python).

    The number of vehicles dropped during the heights of Covid-19.

    We could do this for other confirmed location such as the facility in Chochek City (Tǎchéng Shì, 46°43’3.79"N, 82°57’15.23"E) where car numbers dropped in April. We see this in many other facilities (for those that expanded).

    Hotan City Facility #1 (37.1117019, 79.9711546) with 81 cars in the parking lot at the end of 2019 dropped to 10 during the height of the pandemic. Similar developments have been perceived at Hotan County Facility 1 (37.2420734 79.8595074), Ghulja Facility 1 (43.9756437 81.5009539) and a number of others.
    Calculating rooms and capacity

    How many people fit in a facility. If we take the example of the re-education camp in Chochek City ( 46°43’3.79"N, 82°57’15.23"E), we have high res Google images for the end of March and end of April of 2020. We can see the thin middle part is three stories high and in earlier images (Jul 18, 19) we can see the southern part is four stories high. In 2018, we got an image of the foundation when it was built. This provides enough detail to calculate that the facility has around 367 rooms — for the total t-shaped building with the arms.

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    In the example above, we shouldn’t be too sure that alls detainees were kept in the facility during Covid. Some reports claim that some of the other lower security re-education centres kept people ‘only during the day for indoctrination classes’ (it’s certainly different for the high-security prison facility that is also on the premise of the Payzawat facility, see in the south, with their towers).

    Comparing camp sizes

    The total size of the camps matters, especially when they get extended. Most of the camps have clear wall frames build around them. It’s one of the most important and simple characteristics. The wall frames makes it relatively easy to draw shapes in your geolocation system of choice (the sheer size of the walls, might be less ideal to gauge the number of prisoners).

    Some have vast empty space in between might suggest that other faculty sections or factory buildings are due to be added. Some are cramped with building.

    Tracing and calculating the area of wall frames in Google Earth for some of the largest camps, we get what we already knew:

    To emulate the work ASPI’s data was posted here. A number of track and trace tutorials for Google Earth (one here on measuring property space) are available on YouTube.
    Staking out camp size:

    The Qariqash County/قاراقاش ناھىيىسى‎ /墨玉县(Mòyù Xiàn, 37° 6’44.88"N, 79°38’32.71"E) sits in the South of the large stretch of desert.

    We use the polygon tool in Google Earth to stake out the clearly marked walls. You usually end up with a rectangle. Under measurements (right-click on the item) you can see the perimeter is around 1.65 km and the area is roughly 16.7 hectares (0.17 square km).

    Now we can compare it with another one on the list, the camp in Aqsu City (41°11’27.12"N, 80°16’25.08"E). It’s markedly smaller, with a perimeter of 1.1km and only an area of 5.65 hectares. There are other ways to do this in QGIS, a geoinformation system more efficiently.
    What can walls and towers tell us?

    How tall are walls at some of the camps? The answer varies across the vast variety of facilities. Height may tell us something about who built the camp and the level of security. It’s unsurprising to find different heights at different camps built by different planners.

    Where we don’t have shades available, we can check the two images above and reference them with the people in the image and define the height this way. Another standard way to calculate height is using the shades by the walls and towers and calculate the height via Google Earth and SunCalc.

    The shade of the southern wall in the satellite image from 03/19/2020 for the Dabancheng camp is around 7.62 meters long. The towers on the southern wall for those dates result in a height of around ~8meters.

    But the images in the Reuters shots look different. That’s why they were taken a year or two earlier. Satellite images from 4/22/2018 show clearly the octagonal shapes of the tower shades. If we calculate again, the shade of the tower is around 9 meters long, translating into around 14 meters in height.

    We do this for the wall as well. What we find is that, although the towers disappeared (though, some are still there, just not protruding so visibly), the only thing that really changed is the height of the walls — now around 13.5m tall, compared with 9.5m in 2018. The same towners, removed from one Dabancheng camp, then re-emerged half a kilometre south-east at the other newly built one (2019).

    Why are we even bothering measuring height? On one hand we want to answer how security changed across the camps. Are walls getting higher? Do they change in their layout. It helps to classify the type of camps. The higher the walls, the more secure they probably were meant to be. Higher wall might mean higher chance that prisoners are held at facilities over night. It also may help to disprove claims by XJ denialists.

    We can verify the Suncalc analysis with images. Cherchen County, for which we reviewed images for 12/14/19 shows roughly the same height. Explainer how to measure the height of an object from satellite image available here and here.

    The number of press images of the camps is limited. Most are by Reuters or AFP/Badung Police. It is this one here (37°14’29.78"N, 79°51’35.00"E). More local street footage, though not of camps, might be obtainable via Mapillary.

    Buildings shapes/outlines and location of camps

    Let’s start with the location of the facilities first. ASPI recorded the type of security for its 380 odd facilities, and for many the distance to populated areas such as residential buildings. When local administration planned on where to place the facilities they might have taken into account how the neighbouring public should (or shouldn’t) perceived them. More secluded camps are more hidden from public scrutiny. Those near people’s homes or schools may be placed there to have the opposite effect.

    What’s immediately apparent when running a few inferential statistics on the records is that the more secure detention centres tend to be kept further away from buzzing residential areas — meaning, further away than for instance Tier 1 re-education camps, which are often nestled between residential parts of cities, or occupying old schools.

    Agriculture/fields around the camps — investigating forced labour by detainees

    Identifying agricultural fields near or around facilities may reveal some potential aspects of how forced labour in the camps were used in close vicinity.

    Especially for secluded faculties, with not much else urban life going on (so reducing the possibility that other local farmers were involved in working the them), the chance increases that Uighurs detained were used.

    One example is the facility near Yingye’ercun, in Gulja, with a 0.16km2 large campground (43°58’37.52"N, 81° 8’18.98"E). The farming area that was developed since 2018 (shortly after the multistorey buildings was built in the core of the facility) spans 1.7km2 and is clearly marked (which includes the facility itself, see in red below).

    In other words, once the camp was built the fields surrounding it got worked and developed— unlikely to be only a convenient coincident. The nearby factory complex was also extended.

    Often it warrant also checking with Sentinel 2 images on EO browser. In this case, it’s useful because it allows us to visualise agricultural development via its invisible light remote sensing capabilities. Additional bands (which Google images lack) give access to the invisible spectrum and shows the agricultural expansion (here shown in red via the false colour composite, commonly used to assess plant density and health, “since plants reflect near-infrared and green light, while they absorb red”. Exposed ground are grey or tan, vegetation is red).
    Image for post

    Another camp in this regard is the Maralbeshi Facility (#6) in Kashgar (39.7406222 78.0115086) with lots of fields surrounding it.

    Why is the forced labour aspect in Xinjiang’s agriculture so important in this debate? For one, it’s part of the human rights abuse that more and more governments and industry leaders recognise (such as Swedish company H&M, who profited from cotton supplies and other kinds within their supply chain). Some decided to cut ties with suppliers in the region. It may the answer for the short term. In the long run, western businesses much apply pressure to get suppliers on their own to dissuade local forced labour practices (see example on ads that emerged to sell Uighur forced labour online).

    According to the ILO Forced Labour Convention from 1930, forced or compulsory labour is defined as ‘all work or service which is exacted from any person under the threat of a penalty and for which the person has not offered himself or herself voluntarily’.
    Sports grounds: (basketball and other sports courts)

    Some found value in observing their development. BBC’s John Sudworth found that just before a press tour organised for his press teams two years ago the appearance of recreational areas altered. In some of the places they were taken to, satellite images and the internal security fencing — and what looked like watchtowers- where taken down shortly before the tours for journalists began. Specifically on sports grounds, they noticed that empty exercise yards have been transformed into sports facilities.

    The reporters asked: if the journalists have been presented with mere ‘show camps’, what may this say about the places they were not taken to. Sport facilities are quite easy to spot from satellite. The BBC travelled to Kaxgar in the very east of the region, about 100km south of Kazakhstan’s border. Their footages shows how the camp put up courts shortly before the press trip. But they didn’t last long. We found evidence that these very courts disappeared again in early 2020 (see below).

    In one of the camps in Qariqash (37°15’32.54"N, 79°44’52.08"E) the sports facilities were made unavailable as recently as July. Now big brown sheets, what looks like blankets with knobs on them, cover them. Those have never appeared on satellite images before and extend to the soccer field in the north and the big parking lot next to the sports courts.

    I have mixed feelings about recreational activities. We must strongly doubt that they benefit people held for indoctrination. So are they only a smoke and mirror game to show the friendliness of re-educational camps? Or are they actually benefiting the imprisoned? It is hard to say. In recent time, they are more likely to be added than removed. In around 37 facilities on the ASPI list basketball courts, running tracks or other sports fields were noted to have been added or extended.

    When we compare the average distance of residential building for these places (1.2km) with the average distance of all the places where we have a record on the distance to buildings (1.8km), we find the recreational activities might be used as an element to signal the locals that the facilities have those recreational features.

    Dabancheng has one court in the western block and a number of other ones in the centre part. In the eastern wing, there is nothing. We haven’t got any further high res satellite images on Dabancheng (other than those until March 2020, that leaves only checking Sentinel 2 images or commercial images).

    I am going to stop here. The analysis of recreational areas yielded rather little, for me and the folks at ASPI. “I don’t think the sports grounds mean much in the detention regime”, Nathan Ruser says. If you have more info do reach out or leave a comment.
    Crematories

    The New York Times followed the lead of findings (that emerged last year, also mentioned in the state.gov report) and check the extent of description of religious sites and burial grounds. In September, the team reported that ‘thousands of religious sites’, such as mosques, shrines and other sites were bulldozed or replaced.

    As many burial grounds disappeared and people within camps families have never heard from again, the question of how Uighurs’ life proceeded became more pressing. Crematories may be one aspect. Some anecdotal evidence by a source spoke of a nascent growth of crematory sites in the areas near camps. This appears important in the context of how prisoners are treated in facilities and what happens if they die and at what rates.

    High prevalence of tuberculosis in facilities worries insiders. TB is spread via droplets through the air by someone who is infected. It’s especially deadly when the immune system of those who caught it, can’t cope with it. With the conditions reported by some of the eyewitnesses, it is feasible that the hard conditions prisoners are being subjected to, could enhance the deadliness of TB.

    The think tank which produced a previous list of facilities searched and found a handful of crematories (I don’t think they concluded the research and it continues, perhaps with your help of OSINT research).

    The reason why crematories are of interest is that Uighur are Muslim, Muslims don’t burn the bodies of their dead. They bury them (creation is strictly forbidden). Seeing more crematories pop up might be a first clue on whether dead bodies from detention facilities are being burned. We have to stress here, we have to be extremely careful with drawing quick conclusions, the base of evidence is thin. One would need to check local statistics and cross-examine them with other data source.

    We will concentrate only on the sites itself. The ‘unconfirmed sample of crematory’ consists of ten sites. These are listed below. Just a word of warning. Feel free to investigate them further — either via additional satellite footage or on-site visits. Nonetheless, these get us started. The first three are confirmed by eyewitness accounts or local records (as far as I was told, this is sadly only secondary research).

    Cr_Gholja_01 (Existed, 44° 0’17.86"N, 81°13’40.43"E); Cr_Artush_01(Existed, 39°44’35.47"N, 76°12’7.49"E); Urumchi 2 Funeral Parlor (Existed, 43°54’55.20"N; 87°36’9.01"E)

    Cri_Hotan01_(Suspected)
    Cr_Artush_02 (Suspected)
    Cr_Hotan_02(Suspected)
    Cr_Urumqi_02 (Suspected)
    Cr_Urumqi_01 (Suspected)
    Cr_Urumqi_01(Suspected)
    CrArtush_02 (Suspected)

    Now let’s take a look at the characteristics of the confirmed crematories. They have some distinctive shapes, including a rectangular architecture, walls or a treeline that fence the premises (framed in black). Where marked ‘burial grounds’, I was unable to confirm this but checked with a few other sites mentioned in the coverage that was exposed in 2019 and it looked similar (in short, more time needs to be spent on this).

    What helped the researchers identify the confirmed ones? According to the source, the Chinese called them ‘burial management facilities’. It’s apparently a euphuism for ‘crematories’. The Chinese government bulldozed some burial grounds with the justification that they would take up too much space which was covered in the 2019 reporting.

    The other aspect is whether relatives receive the body of loved ones that die in the camps. Salih Hudayar (now Prime Minister of the East Turkistan Government-in-Exile) says he had a relative who died in a facility (he don’t know whether in the camps or the prison) and his family was not able to have his body returned. He thinks that many other Uighurs have not had the body of a deceased family members returned to them. He assumes they are being cremated as no record exists of a burial site.

    More crematories are only possible if you have employees who staff and run them. The Chinese government tried to find those employees online. “We assume they are being cremated because the government ran job ads and offering high salaries to work on these [crematory] sites”, he added.

    The suspected crematory facilities were then modelled upon the layout of the existing/confirmed ones — e.g. compared with buildings in and around the area. “We found a couple, but we are not 100% sure”, the source admits. Here OSINT journalists could become useful (let me know if you have intel on this matter to follow up with).

    On the description in 2019: evidence surfaced that 45 Uighur cemeteries have been destroyed since 2014, including 30 in just the past two years (research was carried out by AFP and satellite imagery by Earthrise Alliance, here reported by the SCMP).
    What population/urbanisation numbers tell us about internment

    Salih Hudayar explained that what worries him is that population statistics don’t square. An often-cited figure of 7 million Uighurs in the province is much lower than the official estimates of the Uighur people.

    The number often used is 12 million Turkic-speaking Muslim Uighurs. The number could be higher. Especially in the villages — Uighurs are allowed to have only three kids — some families have more than that and don’t register their offspring, as a result, many kids lack birth certificates. Other figures on the number of Uighur population is much taller (larger than twice of the 12 million figure, but remains hard to confirm that. The closes figure the Chinese government will have internally after the government’s extensive and invasive security and surveillance campaigns, in part to gain information regarding individuals’ religious adherence and practices).

    The rising number of orphanages and kindergartens is also of interest. A satellite and local administrative data analysis should track them. The premise here: the more aggressive the detention of families are in XJ (moving Uighurs from low to higher security facilities), demand for places that house children increases. More orphanages and child-caring facilities could be revealed.
    What can exports tell us about forced labour?

    The type of exports of a region can help to figures out what to look for when it comes to forced labour. Increasingly, the international textile and fashion industry wakes up to reputational damage if supply chains incorporate Xinjiang forced labour. EU leaders held a meeting with China’s president Xi last week where Xi ‘rejected’ foreign [political] meddling in his nation’s affairs. But businesses have more leverage. Xinjiang is busy trading with foreign powers. The Chinese province accounted for a large part of the world’s supply in cotton. Exports amounted to $19.3bn according to export documents (export data for the west of China can be found in China’s official data stats, Stats.gov.cn, customs.gov.cn, or mofcom — this might be useful. Comparing what the government reports and what’s happening on the ground might reveal discrepancies, as it did before).

    Exports (to Europe, across the silk road to the west) is directly connected at A busy train station connecting to the neighbouring country of Kazakstan in the northeast (the export route is called Ala Pass. A short promotional video here). Given the rebound of the Chinese economy, the shipments/trainloads must have increased in May after the effects of the pandemic subsided. What’s unclear is to what extent and whether that matches what the government said.

    Satellite images might reveal discrepancies when train containers at the Dzungarian Gate (the Dzungarian Alatau mountain range along the border between Kazakhstan and the Xinjiang Uyghur Autonomous Region) are analysed. It’s the main connection between China and the west.

    The main railway station in Xinjiang for the Alataw pass is the Alashankou railway station (situated here: 45°10′13″N 82°34′13″E). It’s the last resort for export containers before entering Kazakhstan.

    OSINT journalists may be able to gauge Xinjiang export traffic by counting the number of containers on rail tracks. It might be laborious effort, not sure if it yields anything.

    More useful would it be to monitor the use of agriculture and factories in the nearby vicinity of camps, as shown before. Or perhaps they can be linked up.
    Baidu maps: Checking what the Chinese tech companies are ‘hiding’:

    The Chinese government may have little interest to showcase their human-rights violations which they deem as justified (Xi’s statement). Satellite images on Baidu Maps show maps that hide most of the facility. What to make of it? Google Earth lets you upload so-called ‘overlays’. If you stretch them to the right size you can compare the uploaded screenshot (we took from Baidu) with those present in Google Earth. For Tumshuq City/تۇمشۇق شەھىرى/图木舒克市(Túmùshūkè Shì) (39°54’40.02"N, 79° 1’26.09"E), see below.

    Why is Baidu’s involvement increasing relevant? On one hand, it is important to see the connection between private sector companies and the government. Chinese satellites are able to update and provide high-resolution images to the maps on Baidu. But they don’t. We had a similar debate on Twitter, that some government used to press companies to blur our images. But because images are available on other platforms ‘unblurred’, the practice was largely discontinued (there are still examples but they are getting fewer). One reason is that if a blurred area appears, it signals others to be extra vigilant and look out for other images. Instead, what increasing happens is that companies with private satellite are ordered not to release them (read more about the debate here).

    Baidu map’s decision to not show images on certain facilities have backfired. It can be reverse-engineered. Areas where images are unavailable became extra interesting. In this way Buzzfeed used Baidu Maps to their advantage. They located/confirmed some of the camps because of it. This way, they turned shortcoming into an opportunity. You may want to be quick in replicating this principle for other parts of the country where forced labour/detention camps are expected (e.g. Tibet). Such loopholes will usually be fixed swiftly.

    Bit more on the tech. According to a 2019 report by Human Rights Watch, Baidu’s map function used in the IJOP app, a controversial system used by the police and the state that generates “a massive dataset of personal information, and of police behaviour and movements in Xinjiang (it is not known how the authorities plan to use such data): The IJOP app logs the police officer’s GPS locations and other identifying information when they submit information to the IJOP app. The IJOP app uses a map functionality by Baidu, a major Chinese technology company, for purposes including planning the shortest route for police vehicle and officers on foot, according to the app’s source code.
    https://miro.medium.com/max/653/1*umOMbKghZDqPPiy0TpGZ7w.png

    What can the camps in Tibet tell us about the camps in Xinjiang?

    Reuters reported just last week that forced labour expanded to Tibet (south of XJ). Reuter’s own reporting corroborated the findings obtained by Adrian Zenz. It would take another post to go into how to investigate the state of transferred Tibetan labourers. The quick and dirty check on the situation shows the merit of using satellite images to investigate grows as foreign journalists are being barred from areas, such as entering the Tibet region (foreign citizens are only permitted on government-approved tours). OSINT lessons from investigating XJ should be applied to Tibet too.

    How does Xinjiang link to Tibet? The former Tibet Communist Party Secretary Chen Quanguo was chosen for the same job in Xinjiang in 2016 and headed the development of Xinjiang’s camp system, Reuters reported.

    Mass incarceration started before Quanguo came onto the scene: A fanghuiju work team was dispatched to a village in Guma wherein 38 individuals were allegedly detained in a government campaign, in early 2016 — it’s true however that Party Secretary Quanguo, appointed in August 2016, who waged a ‘Strike Hard Campaign’ against violent activities and terrorism increased repression.

    In an article last year, The Print used satellite images to prove that at least three Tibetan “re-education camps” are currently under construction. The author of the survey was Vinayak Bha, an ex-colonel retired from the Indian military intelligence unit.

    Col Vinayak Bhat (@rajfortyseven on Twitter) found three camps in 2018/2019 and share them. One of them is the one in Botuocun (see below). Bha writes about Chinese military deployment dynamics. The temple of Tibetan Buddhism is a ‘concentration camp’ that is surrounded by high walls and guard towers and has the same structural design as a prison. It is feasible that China’s mass detention to spread to Tibetans. Methods will likely base on the model executed in XJ.

    https://miro.medium.com/max/221/1*ln7TsCnetV75EKNcv4LBJg.png
    https://miro.medium.com/max/221/1*DtJKKnYJUH1K7p1_Pyyicw.png
    https://miro.medium.com/max/221/1*4dU7K9DK9agNbitNmLBT4g.png

    The reports of the three camps emerged in 2019. “Small-scale versions of similar military-style training initiatives have existed in the region for over a decade, but construction of new facilities increased sharply in 2016, and recent policy documents call for more investment in such sites”, one report stated. Looking at the three sites, some of them are quite old but the one below is less than three years old.

    https://miro.medium.com/max/221/1*xFr73HSkbxVqDGNgicuVCQ.png
    https://miro.medium.com/max/221/1*Ylxp6Hk1Nj8AAkvvxXI21Q.png
    https://miro.medium.com/max/278/1*a4UgMAeLCBp9LvRfOuf6Tw.png
    The allegation is that these facilities are now be used as detention centres for political indoctrination. “The detainees are allegedly used as forced labour in government factories and projects during the day time or as per shift timings”. It is something that rings true under the light of camps in Xinjiang but we lack evidence from the satellite images.

    There is some evidence that additional factory buildings were added. For the facility above, buildings in the upper east wing, with red roofing was added recently. Their layout reminds us of the blue-roofed buildings in and scattered around Xinjiang facilities, which we also have present: “This architecture is bang on a XJ prison, [though] with a different style roof”, Ruser said.

    https://miro.medium.com/max/512/1*GL1DwZmaqVdgUtaWsZHWdA.png

    https://miro.medium.com/max/303/1*Jr03h6ADK4_iNNfYP5YLkA.png
    https://miro.medium.com/max/328/1*RyzDtEa9SjE0WsBSwUaMfA.png

    The prison layout from the older prison facility above — with its long and vertically arranged wings and the rippled features — is similar to prisons seen in Xinjian, such as the two portrayed below (one at Qariqash County at 37° 6’44.88"N, 79°38’32.71"E and the other facility in 39°25’54.60”N, 76° 3’20.59"E).
    https://miro.medium.com/max/389/1*w01GGfJZZlcNCWm5MR4csQ.png

    Closing remarks:

    There is a mountain of stuff not included here. This is a training post and not an investigation with full-rested conclusion. This post should encourage other open-source investigative journalists to look into the facilities, follow their own reporting and help monitor developments/details that others may have missed.

    At present there are only a handful of OSINT journalists looking into it. Even fewer have the time to continuously keep this rolling, e.g. analysing the camps as other stories press them to move on.

    We need more eyes on this. The alleged human right abuse must receive all the international scrutiny it can get. People like Shawn Zhang and others with Nathan Ruser and APSI) started the journey. Other journalists must continue and expand on it.

    Also, the more open we are about sources and the analysis (hopefully) the fewer people might try to cast doubt on the existence of the camps (good thread here)

    OSINT techniques used must master the skill to help others to replicate the findings, step by step. That’s the reason this post resulted more in a hands-on tutorial than an explanatory post. I encourage anyone to start looking into the human rights abuse (though, I must stress, be careful to draw quick conclusions. Instead, share what you see on satellite images with the community of serious journalists and OSINT investigators).

    One last thought on commercial satellite imagery companies. It is crucial to get their support on this. For more than 100 camps mentioned in the latest update of the ASPI list (nearly 80 of them high-security detention facilities — classified as tier 3 or 4), we have no updated record of satellite images. This leaves researchers and journalists only to low-resolution devices, by Sentinel 2 images, or beg for images from Maxar or Planet Labs. That’s not good enough. Transparency requires companies inc to make those high-resolution images available, to anyone. Intelligence services should also consider making their high-resolution images available to the public for scrutiny, though, that unlikely to happen.

    https://medium.com/@techjournalism/open-source-satellite-data-to-investigate-xinjiang-concentration-camps-2713c
    #camps_de_concentration #architecture_forensique #images_satellitaires #rééducation #ré-éducation #camps_de_rééducation #Chine #droits_humains #droits_fondamentaux #Tibet

    ping @reka @isskein @visionscarto

    • I scripted a screen capture of 8000 xinjiang satellite images and uploaded them to here

      Detention Facilities in Xinjiang China : Google Earth Satellite Timelapse : 2002-2020 : 新疆看守所卫星延时摄影
      https://www.youtube.com/watch?v=fmoXVvU8G0c

      you can play them fast or find a location by latitude/longitude and step through one image at a time

      later i posted an addendum with another 20 sites, and showing China’s rebuttal to satellite evidence
      https://www.youtube.com/watch?v=KHc-TdusgaI

      other possible relevant sites not in ETNAM or ASPI datasets, that I saw in Google Earth
      46.917, 87.837
      43.958, 87.555
      43.450, 82.738
      40.594, 81.111
      40.567, 81.525
      40.563, 81.252
      40.069, 79.471
      39.947, 79.415
      39.270, 88.906
      39.269, 88.849
      39.247, 88.963
      38.197, 85.384
      37.004, 81.617

    • Cette région, c’est que des vergers et des champs entouré de semi-desert et irrigué par la Tarim et l’Hotan. Ca ne donne pas très envie d’y vivre. Donc je ne suis pas sur que des gens libres y travaillent. Donc tout ce qu’on y voit est potentiellement un camp de travail.

  • Métamorphoser l’acte de construire
    https://topophile.net/savoir/metamorphoser-lacte-de-construire

    Le Manifeste pour une frugalité heureuse et créative a été initié en janvier 2018 par Alain Bornarel, Dominique Gauzin-Müller et Philippe Madec. Depuis, 10 300 personnes ont signé – dont deux tiers de professionnels du bâtiment, du paysage et de l’aménagement des territoires –, une vingtaine de groupes locaux ont fleuri, dix autres ont germé, une... Voir l’article

  • Image rights and wrongs: architecture in the age of infinite reproduction - Architectural Review
    https://www.architectural-review.com/essays/photography/image-rights-and-wrongs-architecture-in-the-age-of-infinite-re

    Last year, Italian architectural critic and curator Davide Tommaso Ferrando had a post censored by Facebook ostensibly for not owning the rights to an image he had shared on his news feed. He had found it on ArchDaily and credited the photographer. But as he confesses, ‘I didn’t really know who the copyright owner was: after all, in 10 years of social editing, photo ownership had never been a problem. So why did it suddenly seem to have become such a big deal?’ He concludes that it was Facebook’s engineers testing their ability to conform to a new EU directive designed to prevent online platforms from infringing copyright, by removing and preventing the publication of copyrighted text, images, audio and video. ‘Provided that the directive gets fully applied’, he writes, ‘it will change not only the dynamics, but also the meaning of online communication, putting an end to this age of hyper-sharing.’

    #architecture #image

  • Matériaux biosourcés & géosourcés, des matériaux d’avenir ? | Carole Lemans
    https://topophile.net/rendez-vous/materiaux-biosources-geosources-des-materiaux-davenir-carole-lemans

    A l’occasion de l’exposition « Architecture en fibres végétales d’aujourd’hui », rencontre et échange avec Carole Lemans, enseignante à L’ENSA Normandie, sur les nouvelles pratiques des matériaux biosourcés et géosourcés.

  • Experts de la construction en terre en Afrique de l’Ouest | FACT Sahel+
    https://topophile.net/rendez-vous/experts-de-la-construction-en-terre-en-afrique-de-louest-fact-sahel

    « Nous venons de la terre et nous retournerons à la terre » pensée sahélienne La terre crue, matériau de construction naturel, revient aujourd’hui avec vigueur et inventivité sur le marché du BTP, en Afrique et dans le monde. Les professionnels de la construction utilisent tous ses atouts pour nous livrer des bâtiments sains, confortables,... Voir l’article

  • Bal torché | Chantier dansant en torchis
    https://topophile.net/rendez-vous/bal-torche-chantier-dansant-en-torchis

    Le Bal torché est un événement festif ouvert à tous ! Encadrés par des musiciens et des professionnels de la construction terre, les pieds nus des danseurs formés sur place viendront mélanger la terre, la paille et l’eau, au rythme de musiques folkloriques et contemporaines. Il s’agit d’une production collective de petites « folies »,... Voir l’article

  • « Habiter la Terre » de Jean Dethier
    https://topophile.net/savoir/habiter-la-terre-de-jean-dethier

    Quarante ans après Des architectures de terre ou l’avenir d’une tradition millénaire (Centre George Pompidou/CCI, 1981), Jean Dethier publie Habiter la terre. L’art de bâtir en terre crue : traditions, modernité et avenir (Flammarion, 2019), un volume richement illustré de plus 500 pages coûtant la somme rondelette — et prohibitive pour les nombreux jeunes gens architectes... Voir l’article

  • GENIUS 2020 | D’un quai l’autre
    https://topophile.net/rendez-vous/genius-2020-dun-quai-lautre

    Mené au Havre depuis 2018, GENIUS, installation éphémère, investit chaque année un nouveau lieu afin de révéler ses potentialités, suggérer de nouveaux usages. Imaginé et conçu par les Gens des Lieux, collectif d’architectes, d’urbanistes et de paysagistes havrais, GENIUS est conçu comme une intervention artistique et poétique, afin d’amener les habitants à reconsidérer des lieux... Voir l’article

  • Destruction de la Villa Cazelles en 2019
    https://amidonniers.files.wordpress.com/2019/02/visuel-villa-cazelles.pdf

    L’architecte Louis Cazelles (1907-1984) fit ses études à l’École des Beaux-Arts de Toulouse, puis à celle de de Paris. En 1931, il seconde son confrère Barthélémy Guitard qui poursuit la construction de l’Hôpital Purpan. Diplômé en 1936, il entame, dès 1937, une longue collaboration avec son confrère Louis Berty auquel s’associera plus ponctuellement l’architecte Louis Andrau. En 1945 il achève le Lycée Déodat de Séverac et entreprend la deuxième tranche de la cité Madrid. En 1950 il construit l’Hôtel du Lido à Argelès-sur-Mer, bâtiment où il met en œuvre des éléments qui vont constituer une sorte de signature, comme les fenêtres d’angle ou les larges visières en voile de béton. Située au 146 allée de Barcelone, la villa-atelier qu’il réalisa en 1951 avec Louis Berty (1879-1968), perpétue le courant moderniste « Méridional »qui se développa dès l’après première guerre mondiale. Ce modernisme adopte ici un accent très local par l’emploi de la brique qui dialogue avec des éléments en béton armé (piliers, brise-soleil, etc.). Ce bâtiment aux lignes parfaitement équilibrées, témoigne déjà de préoccupations bio-climatiques par l’emploi de brise-soleil efficaces. Louis Cazelles vécut et travailla dans cette maison-atelier des allées de Barcelone, de 1951 à sa mort en 1984. Constructeur de nombre d’établissements d’enseignement dans tout le sud-ouest, il signe, en 1958, les plans du Lycée Guynemer du Busca à Toulouse.L’ensemble de ses réalisations en font l’un des architectes toulousains importants du milieu du XXe siècle.La villa-atelier de Louis Cazelles exemple de la production architecturale du XXe siècle et de son adaptation aux spécificités toulousaines, possédait assez de qualités et de particularités pour être identifié par nombre de spécialistes comme un élément digne de figurer dans un parcours de découverte de l’architecture moderne à Toulouse (ce qui fut proposé par Jocelyn Lermé, responsable du blog Parcours d’architecture (http://parcoursdarchitecture.over-blog.com). La villa-atelier a fait l’objet d’une notice du service de l’Inventaire du patrimoine qui mentionne les éléments intéressants de la construction. Cette notice a été reprise en 2017 sur le site internet Urban-Hist de la ville de Toulouse où elle figure toujours malgré la disparition récente de l’édifice (https://www.urban-hist.toulouse.fr). En 2017, le Service Départemental de l’Architecture et la DRAC n’ont pas jugé utile de protéger l’oeuvre de Louis Cazelles et ont autorisé le service urbanisme de la Ville à délivrer le permis de démolir. La villa a été alors vandalisée et squattée. Fin janvier 2019 les pelles-mécaniques ont à jamais effacé un témoin de plus du patrimoine architectural toulousain du XXe siècle. Le virtuel au secours du patrimoine : La villa-atelier de Louis Cazelles, bâtie en 1951, détruite en janvier 2019Façade Sud-Sud-EstVilla-atelier de Louis Cazelles - 1951 Reconstitution virtuelle : Michel AliagaAMT

    https://www.ladepeche.fr/article/2017/07/10/2609836-toulouse-la-villa-atelier-de-louis-cazelles-menacee-de-demolition.

    Quartier des Ponts Jumeaux, Toulouse, 146 allée de Barcelone (Canal de Brienne)

    Je regrette aussi le grand et généreux néflier aux fruits savoureux qui dépassait sur le trottoir.

    #promoteurs_immobiliers
    #mairie_inculte
    #mairie_LREM
    #bâtiment_remarquable

  • L’art du pisé ou la massivation de la terre
    https://topophile.net/savoir/lart-du-pise-ou-la-massivation

    Au lendemain de la révolution française, François Cointeraux (1740-1830), maître maçon, entrepreneur, architecte, s’établit comme « professeur d’architecture rurale » avec l’ambition d’actualiser et de populariser la tradition constructive de sa région natale (Lyon) : le pisé, une maçonnerie monolithique obtenue par la compression de couches successives de terre légèrement humide dans un coffrage. Matériau disponible et... Voir l’article

  • Lecture d’un extrait du livre “Les méduses" de Frédérique Clémençon

    http://liminaire.fr/radio-marelle/article/les-meduses-de-frederique-clemencon

    Les récits qui tissent le roman de Frédérique Clémençon, s’assemblent dans une succession de nouvelles liées entre elles par la lumière des lieux, la présence inquiétante d’animaux en bande (oiseaux, méduses) la fragilité ou la force d’un personnage, cousus ensemble comme un patchwork, et finissent par former une grande histoire débordante d’humanité. Tous les personnages du livre se croisent dans un hôpital de province, pas très loin de l’océan. Certains y travaillent, d’autres y souffrent quand certains ne font qu’y passer. C’est là, entre la vie et la mort, à l’endroit où leurs existences se révèlent les plus fragiles, fébriles, évanescentes, mais les plus vibrantes aussi, qu’ils vont se retrouver.(...) #Radio_Marelle / #Art, #Architecture, #Écriture, #Histoire, #Cinéma, #Langage, #Livre, #Lecture, Récit, #Vidéo, #Voix, #En_lisant_en_écrivant, #Mémoire, #Enfance, #Politique, (...)

    #Biographie
    http://liminaire.fr/IMG/mp4/en_lisant_les_me_dues.mp4


    https://editions.flammarion.com/Catalogue/hors-collection/litterature-francaise/les-meduses

  • Northern accent: Urbanism and ephemera in North Korea | Essay | Architectural Review
    https://www.architectural-review.com/essays/reviews/books/northern-accent-urbanism-and-ephemera-in-north-korea/10027572.article

    Going beyond military threat, famine and dictatorship discussions, two new books give a more multi-faceted sense of North Korea

    Pyongyang is commonly imagined as the ultimate Potemkin city. A supercharged amalgamation of Mao’s Beijing, Stalin’s Moscow and Walt’s Disneyland, arranged around stupefying axes leading to enormous monuments to the Kims, and to the ‘Juche Idea’ (roughly translated as ‘Self-Reliance’, Juche replaced Marxism-Leninism as North Korea’s official ideology at the end of the 1970s), with people starving behind the curtain. Explanations have to be sought for the apparent splendour of this capital in a country which is assumed to be economically dysfunctional. Urban myths are reinforced by the tight regulation of foreign visits – for instance, it was widely (and wrongly) believed that Pyongyang’s palatial Moscow-style Metro only had two stops, as these were the only stations tourists were allowed to see. Two new books try to go beyond the ultra-totalitarian surface, to give a more multi-faceted sense of what Pyongyang is actually like.

    #corée_du_nord #architecture

  • L’exercice de la disparition, de Mathieu Brosseau
    http://liminaire.fr/radio-marelle/article/l-exercice-de-la-disparition-de-mathieu-brosseau

    L’Exercice de la disparition de Mathieu Brosseau se développe en deux temps. En écho et prolongement à un préambule, dont le texte écrit en blanc sur fond noir comme un gant retourné en appelle à une libération de nos mythologies, faire sans pour faire sens, les variations d’un ensemble de poèmes contrastés, de « paroles traversantes », dont on saisit le cheminement et la pertinence au fil des pages et qui nous incitent à voyager à travers « un temps formé dont on ne sait l’origine et la fin, qui appelle la clairvoyance et qui pourtant est plus mobile que la lumière. »(...) #Radio_Marelle / #Art, #Architecture, #Écriture, #Histoire, #Cinéma, #Langage, #Livre, #Lecture, Récit, #Vidéo, #Voix, #En_lisant_en_écrivant, #Mémoire, #Enfance, #Politique, (...)

    #Biographie
    http://liminaire.fr/IMG/mp4/en_lisant_l_exercice_de_la_disparition.mp4


    https://www.castorastral.com/livre/lexercice-de-la-disparition

  • #Belmonte_Calabro, come studenti e migranti hanno contribuito a ripopolare un borgo della Calabria: “Noi ora lo chiamiamo #Belmondo

    A Belmonte Calabro l’aria ha lo stesso profumo di quella di Madaripur, in Bangladesh. Se ne è accorto Rajib Hossain, 20 anni e un lungo viaggio alle spalle. Ha lasciato il suo Paese quattro anni fa, è in Italia da febbraio 2017. La prima volta a Belmonte ancora se la ricorda: “Mi guardai intorno, osservando il mare, e pensai che quello era il posto perfetto per godersi bene il mondo. L’aria era più dolce. Ho sentito gli stessi profumi di casa mia. Non mi era mai successo, da quando me ne ero andato”, racconta a ilfattoquotidiano.it. Per capire il percorso che ha portato lì Rajib bisogna fare un passo indietro.

    https://www.youtube.com/watch?v=AU1dGl9dFik&feature=emb_logo

    Arroccato su una collina che guarda il mare, Belmonte conta poco più di mille abitanti. Nel 2016 il suo centro storico rischia lo spopolamento: i telefoni non prendono la linea e la gente del posto preferisce vivere vicino alla marina, dove si trova la ferrovia. Per le strade non c’è quasi nessuno. Sembra un luogo destinato a essere dimenticato. Eppure, c’è ancora chi se lo ricorda: nello stesso anno Rita Adamo sta studiando architettura alla London Metropolitan University. Originaria di Potenza, ha passato le estati della sua infanzia proprio a Belmonte. Racconta a compagni e professori londinesi l’isolamento in cui sta cadendo il borgo storico: “Quella stessa estate abbiamo deciso di passare qualche giorno lì. Io conoscevo l’ex Convento dei Cappuccini, ora gestito da operatori culturali, e sapevo che potevamo soggiornarci”, racconta. “Era il periodo dei grandi sbarchi sulle coste italiane. Ad #Amantea, poco distante, c’è un centro di accoglienza migranti. Ci siamo rivolti a loro per sapere se qualcuno fosse interessato a passare del tempo con noi. Hanno accettato in dieci. Non ci era ancora chiaro cosa volessimo fare: all’inizio pensavamo a conoscerci e a conoscere meglio il posto, riscoprendo luoghi considerati vecchi. Io stessa non andavo a Belmonte da molto tempo e quell’anno sono tornata con una nuova coscienza”.

    In quell’occasione Rita e altri studenti fondano La #Rivoluzione-delle_Seppie, che si occupa di riattivare le aree calabresi a rischio spopolamento. È un inizio. Poco dopo l’università di Londra organizza una classe di ricerca: ogni anno, in novembre, un gruppo di studenti va in visita a Belmonte Calabro. “Restano una settimana. Entrano in contatto con la comunità di migranti, conoscono meglio il contesto locale. Ognuno di loro, mentre è sul posto, sceglie il luogo che lo ha colpito di più. Poi progetta strutture o edifici utili a incoraggiare l’inclusione sociale e a contrastare lo spopolamento”, continua Rita. Sono opere di studio, non vengono realizzate, precisa. Ma spesso servono da spunto.

    Il tempo passa e nasce #Crossings, il festival estivo che unisce sotto lo stesso ombrello diverse realtà: La Rivoluzione delle Seppie, il collettivo di architettura #Orizzontale, l’associazione culturale Ex Convento, la #London_Metropolitan_University, l’#Università_Mediterranea_di_Reggio_Calabria e il Centro di solidarietà “Il Delfino”. Protagonista Belmonte Calabro, sottratto all’isolamento di anni prima. Partecipa anche l’amministrazione comunale, con il proprio patrocinio.

    A ogni edizione seminari e workshop diversi, che richiamano l’attenzione di esperti e professionisti. Studenti di Londra e migranti partecipano agli incontri fianco a fianco. In inverno invece c’è un’altra spedizione: “L’Università londinese prevede che gli studenti di architettura vadano nelle campagne inglesi, ospiti di fattorie, a sperimentare materiali nuovi. Costruiscono strutture che poi smontano a esperimento concluso. Abbiamo deciso di organizzare la stessa cosa a Belmonte. Qui gli studenti possono realizzare strutture che poi rimarranno nel tempo, aiutati dal collettivo di architetti Orizzontale”, racconta Rita.

    Nel 2019 nasce BelMondo, la comunità virtuale che vuole mantenere connessi tutti i partecipanti a Crossings. Il nome lo ha trovato Rajib, che quell’anno aveva partecipato a un workshop organizzato dal festival: “Ho scelto questo nome perché era simile al nome originario del posto, Belmonte, e perché il paese è un posto bellissimo dove vivere, soprattutto per la natura e i paesaggi”, racconta. “Il ricordo più bello che ho è la condivisione con gli studenti di Londra”. Fotografie, disegni, lavoro. Ma anche balli e chiacchiere: “Io non ho mai studiato, ma loro non mi hanno mai fatto sentire diverso perché migrante. Siamo diventati amici”. Rajib lavora a Cosenza come mediatore culturale. Aiuta i nuovi arrivati, che come lui non sanno cosa fare né dove andare. “Il progetto segue le fasi politiche: con il Decreto Sicurezza molti migranti sono stati costretti ad andarsene”, spiega Rita. “Ma tutti quelli che coinvolgiamo vogliono tornare anche gli anni successivi, perché a Belmonte hanno trovato una dimensione umana che manca nelle grandi città”.

    Tra i progetti più recenti c’è la ristrutturazione dell’ex Casa delle Monache, ora diventata Casa BelMondo. Sarà un punto di ritrovo e condivisione. Per ora sono stati rifatti i pavimenti di tre stanze: il programma originario prevedeva di proseguire i lavori quest’estate in occasione di Crossings 2020, ma non è stato possibile a causa della pandemia. L’edizione di quest’anno sarà quindi digitale e virtuale, come è successo per molti altri eventi.

    Il segnale di rete è ancora incerto per le vie del centro storico, a Belmonte Calabro. Ma non è più un’isola: “Molti ragazzi dei territori vicini, per esempio di Cosenza, hanno scelto di visitarlo. La comunità locale all’inizio ci guardava con un po’ di diffidenza, ma ora ci conosce e interagisce con noi, soprattutto nei momenti di convivialità”, spiega Rita. “Ora vogliamo pensare a come crescere per il futuro”. E poi ci sono i migranti, per i quali questo borgo storico calabrese è diventato una seconda casa, come dice Rajib: “Per me, c’è il mio paese natale. Subito dopo c’è BelMondo”.

    https://www.ilfattoquotidiano.it/2020/07/25/belmonte-calabro-come-studenti-e-migranti-hanno-contribuito-a-ripopolare-un-borgo-della-calabria-noi-ora-lo-chiamiamo-belmondo/5874467

    #migrations #asile #réfugiés #Calabre #Italie #accueil #étudiants #villes-refuge #dépeuplement #démographie #architecture #urbanisme #imaginaire

    –—

    Ajouté au fil de discussion "I paesi che rinascono grazie ai migranti":
    https://seenthis.net/messages/534262

  • La transition pédagogique, un préalable nécessaire à l’écologie
    https://topophile.net/savoir/la-transition-pedagogique-un-prealable-necessaire-a-lecologie

    L’écologie, à l’instar de nombreuses réflexions et pratiques alternatives, a toujours occupé, autour d’enseignants et étudiants engagés, un coin plus ou moins poussiéreux des écoles d’architecture. Profonde ou de façade, elle est tirée, depuis quelques années, à la lumière. Le réseau Ensaéco appelle en 2016 à un enseignement de la transition écologique dans les écoles... Voir l’article

  • Greece: Investigate Pushbacks, Collective Expulsions

    Greek law enforcement officers have summarily returned asylum seekers and migrants at the land and sea borders with Turkey during the Covid-19 lockdown, Human Rights Watch said today. The officers in some cases used violence against asylum seekers, including some who were deep inside Greek territory, and often confiscated and destroyed the migrants’ belongings.

    In reviewing nine cases, Human Rights Watch found no evidence that the authorities took any precautions to prevent the risk of transmission of Covid-19 to or among the migrants while in their custody. These findings add to growing evidence of abuses collected by nongovernmental groups and media, involving hundreds of people intercepted and pushed back from Greece to Turkey by Greek law enforcement officers or unidentified masked men over the last couple of months. Pushbacks violate several human rights norms, including against collective expulsion under the European Convention on Human Rights.

    “Greek authorities did not allow a nationwide lockdown to get in the way of a new wave of collective expulsions, including from deep inside Greek territory, ” said Eva Cossé, Greece researcher at Human Rights Watch. “Instead of protecting the most vulnerable people in this time of global crisis, Greek authorities have targeted them in total breach of the right to seek asylum and in disregard for their health.”

    Human Rights Watch interviewed 13 victims and witnesses who described incidents in which the Greek police, the Greek Coast Guard, and unidentified men in black or commando-like uniforms, who appeared to be working in close coordination with uniformed authorities, violently pushed migrants back to Turkey in March and April 2020.

    Six of those interviewed said Greek police officers rounded up people in the Diavata camp for asylum seekers in Thessaloniki, 400 kilometers from the land border with Turkey. This is the first time Human Rights Watch has documented collective expulsions of asylum seekers from deep inside Greece, through the Evros river.

    Six asylum seekers, from Syria, Palestine, and Iran, including a 15-year-old unaccompanied girl from Syria, described three incidents in March and April in which Greek Coast Guard personnel, Greek police, and armed masked men in dark clothing coordinated and carried out summary returns to Turkey from the Greek islands of Rhodes, Samos, and Symi. All of them said they were picked up on the islands soon after they landed, placed on larger Coast Guard boats, and once they were back at the sea border, were forced onto small inflatable rescue rafts, with no motor, and cast adrift near Turkish territorial waters.

    Another asylum seeker described a fourth incident, in which the Greek Coast Guard and unidentified men dressed in dark uniforms wearing balaclavas used dangerous maneuvers to force a boat full of migrants back to Turkey.

    On June 10, the International Organization for Migration reported that they had received allegations of migrants being arbitrarily arrested in Greece and pushed back to Turkey and asked Greece to investigate. On June 12, the United Nations High Commissioner for Refugees (UNHCR) urged Greece to investigate multiple reports of pushbacks by Greek authorities at the country’s sea and land borders, possibly returning migrants and asylum seekers to Turkey after they had reached Greek territory or territorial waters.

    In response to the Covid-19 pandemic, the Greek government instituted nationwide restrictions on public movement from March 13 until early May. Migrants and asylum seekers were locked down in some camps, mainly on the Greek islands, where restrictions on freedom of movement continue, and where the closing of government offices has left them in legal limbo.

    Human Rights Watch sent letters to the Greek police and the Greek Coast Guard on June 29, presenting authorities with a summary of findings but received no response. The Greek Coast Guard indicated they would reply but at the time of publication, we had received no communication.

    Greek judicial authorities should conduct a transparent, thorough, and impartial investigation into allegations that Greek Coast Guard and Greek police personnel are involved in acts that put the lives and safety of migrants and asylum seekers at risk, Human Rights Watch said. Any officer engaged in illegal acts, as well as their commanding officers, should be subject to disciplinary sanctions and, if applicable, criminal prosecution.

    The Greek parliament should urgently establish an inquiry into all allegations of collective expulsions, including pushbacks, and violence at the borders, and determine whether they amount to a de facto government policy.

    The Greek Ombudsman, an independent national authority, should examine the issue of summary and collective expulsions, and issue a report with recommendations to the Greek authorities, Human Rights Watch said.

    The European Commission, which provides financial support to the Greek government for migration control, including in the Evros region and the Aegean Sea, should urge Greece to end all summary returns and collective expulsions of asylum seekers to Turkey, press the authorities to investigate allegations of violence, and ensure that none of its funding contributes to violations of fundamental rights and EU laws. The European Commission should also open legal proceedings against Greece for violating EU laws prohibiting collective expulsions.

    On July 6, during a debate at the European Parliament on fundamental rights at the Greek border, the European Commissioner for Home Affairs, Ylva Johansson, said that incidents should be investigated and indicated that the European Commission may consider a new system to monitor and verify reports of pushbacks amid increased allegations of abuse at the EU’s external borders. The Commission should take concrete measures to set up an independent and transparent investigation in consultation with members of civil society, Human Rights Watch said.

    Everyone seeking international protection has a right to apply for asylum and should be given that opportunity.

    Returns should follow a procedure that provides access to effective remedies and safeguards against refoulement – return to a country where they are likely to face persecution – and ill-treatment, Human Rights Watch said.

    “Greece has an obligation to treat everyone humanely and not to return refugees and asylum seekers to persecution, or anyone to the real risk of inhuman and degrading treatment or worse,” said Cossé. “Putting a stop to these dangerous incidents should be a priority for the Greek government and the European Commission as well.”

    For more information and accounts from migrants and asylum seekers, please see below.

    Sea Pushbacks to Turkey

    Between May 29 and June 6, 2020, Human Rights Watch interviewed six men from Iran, Palestine, and Syria, and one 15-year-old unaccompanied girl from Syria, who were in Turkey and who described three incidents in which they said the Greek Coast Guard, Greek police officers, and unidentified men in black or commando-like uniforms coordinated summary returns from Symi, Samos, and Rhodes in March and April. In the fourth incident, the Greek Coast Guard and unidentified men in uniforms wearing balaclavas used dangerous maneuvers to force the boat full of migrants back to Turkey from the Aegean Sea.

    Marwan (a pseudonym), 33, from Syria, said that on March 8, the Greek Coast Guard engaged in life-threatening maneuvers to force the small boat carrying him and 22 other passengers, including women and children, back to Turkey:

    “[W]e saw a Greek Coast Guard boat. It was big and had the Greek flag on it…. They started pushing back our boat, by creating waves in the water making it hard for us to continue…. It was like a battle – like living in Syria, we thought we were going to die.”

    In the three cases involving summary returns of people who had reached land, Greek law enforcement officers apprehended them within hours after they landed, and summarily expelled them to Turkey. All of those interviewed said that they were forced first onto large Coast Guard boats and then onto small inflatable rescue rafts, with no motor, and cast adrift near the Turkish sea border. In all cases, they said the Greek officers stole people’s belongings, including personal identification, bags, and money.

    These findings add to growing evidence of abuses collected by nongovernmental groups, including Alarm Phone and Aegean Boat Report, and the reputable German media outlet Deutsche Welle. Human Rights Watch was able to identify 26 reported incidents published by others, that occurred between March and July, involving at least 855 people. In 2015 Human Rights Watch documented that armed masked men were disabling boats carrying migrants and asylum seekers in the Aegean Sea and pushing them back to Turkish waters.

    Karim (a pseudonym), 36, from Syria, said that he arrived by boat to Symi island on March 21, along with approximately 30 other Syrians, including at least 10 children. He said that the Greek police approached the group within hours after they arrived. They explained that they wanted to claim asylum, but the officers detained them at an unofficial port site and summarily returned them to Turkey two days later, he said. They were taken on a military ship to open water, where the asylum seekers – including children and people with disabilities – were violently thrown from the ship’s deck to an inflatable boat:

    [T]hey [Greek police] put us in a military boat and pushed us [from the deck] to a small [inflatable] boat that doesn’t have an engine. They left us on this boat and took all our private stuff, our money, our IDs. We were on the boat and we were dizzy. We were vomiting. They [the Greek Coast Guard] didn’t tell us anything…. [W]e were in the middle of the sea. We called the Turkish Coast Guard. They came and took our boat.

    Karim and his extended family were detained in the Malatya Removal Center in the Eastern Anatolia region of Turkey, and in three other detention centers in Turkey, for seven weeks. They were released on May 7.

    In another incident at the end of March, 17 men and women and an unaccompanied girl from Iran, Palestine, and Syria were intercepted on a highway on the island of Rhodes, an hour after landing and forced back to the shore. They were detained in a tent for two days, without food and water, and then forced onto what they believe was a Greek Coast Guard boat on the third day, then dumped at sea in a small motor-less rescue raft. Human Rights Watch gathered four separate witness statements about the same incident, in which interviewees gave similar accounts. The Turkish Coast Guard rescued them.

    Leila L. (a pseudonym), 15, a Syrian girl traveling alone, said:

    On the third day, it was night, we don’t know what time, they told us to move … they looked like army commandoes and they had weapons with them. There were six of them, wearing masks … they pointed their weapons at us. We were pushed in a horrible way and they pushed our bags in the sea. Before getting on the first boat, they took everything from us – our phones, our IDs, our bags … everything, apart from the clothes we were wearing. We were very scared. Some people were vomiting. Think what you would feel if you’re in the middle of the sea and you don’t know what would happen to you. We stayed between two to three hours [in the sea]. The boat had no engine. It was a rescue boat. It was like a dinghy. After two to three hours, the Turkish Coast Guard drove us to shore.

    In another incident, Hassan (a pseudonym), 29, a Palestinian refugee from Gaza, said that the police apprehended him and his group of approximately 25 people about three hours after they arrived on the island of Samos, during the third week of March. He said the police took them to the shore, where another group of police and Greek Coast Guard officers were waiting:

    The Greek Coast Guard put us in a big boat…. We drove for three hours but then they put us in a small boat. It was like a raft. It was inflatable and had no motor. Like a rescue boat they keep on big boats in case there is an emergency. They left us in the sea alone. There was no food or water. They left us for two nights. We had children with us….

    Hassan said that a Greek Coast Guard boat came back on the third day, threw them a rope, and “drove around for two hours in the sea,” leaving them closer to Turkish waters. The Turkish Coast Guard rescued them.

    Video footage analyzed by Human Rights Watch from an incident that allegedly took place in the sea between Lesbos and Turkey on May 25, shows what appears to be women, men, and children drifting in an orange, tent-like inflatable life raft while three other rafts can be seen in the background. The rafts appear to be manufactured by the Greek company Lalizas, which according to publicly available information is a brand that the Greek Ministry of Maritime Affairs and Insular Policy purchases. The person speaking in the video alleges they were placed on those rafts by the Greek Coast Guard to force them back to Turkey.

    Human Rights Watch contacted the Lalizas company through email with questions on the use of the life rafts by the Greek Coast Guard, but received no response.

    In its June 10 statement, the International Organization for Migration notes that “footage showing the use of marine rescue equipment to expel migrants across the Eastern Aegean Sea are [sic] especially disturbing.”

    Collective Expulsions Across Land Border

    In May, Human Rights Watch interviewed six men from Afghanistan who described five separate incidents in which they were summarily returned from Greece to Turkey in March and April. They gave detailed accounts of the Greek police apprehending them in the Diavata camp, a reception facility in Thessaloniki.

    They said the police took them to what they thought were police stations that they could not always identify or to an unofficial detention site that they said was like a small jail, close to the Greek-Turkish border, robbed them of their personal belongings including their ID, phone, and clothes, and beat them with wooden or metal rods – then summarily expelled them to Turkey.

    In one case, a 19-year-old man from Kapisa, in Afghanistan, gave Human Rights Watch a photo of injuries – red strip-like marks across his back – he said were caused by beatings by people he believed were police officers.

    Reporting by Human Rights Watch and other groups suggests that collective expulsions of people with documents allowing them to be in Greece, from deep inside the mainland, appear to be a new tactic by Greek law enforcement.

    Five of the men had obtained a document from police authorities in Thessaloniki granting the right to remain in Greece for up to 30 days. While the document is formally a deportation order, the person should have the chance to apply for asylum during the 30-day period if they wish to and the document may, under certain circumstances, be renewed.

    The men said they had either not understood their rights or had been unable to apply for asylum, or to renew this document, due to Covid-19 related shutdown of government institutions. They said that before they were returned to Turkey, in the weeks following the nationwide lockdown due to Covid-19, they saw Greek police forces visiting the Diavata camp almost daily to identify and return to Turkey residents whose documents had expired.

    Greece suspended the right to lodge asylum applications for those who arrived irregularly between March 1 and 31, following tensions on the Greek-Turkish land borders at the end of February due to a significant and rapid increase in people trying to cross the border. The Emergency Legislative order said that these people were to be returned to their country of origin or transit “without registration.”

    Making the situation worse, the Asylum Service suspended services to the public between March 13 and May 15 to protect against the spread of the Covid-19 virus. During this period, applications for international protection were not registered, interviews were not conducted, and appeals were not registered. The Asylum Service resumed full operations on May 18 but the Greek Council of Refugees, a non-governmental group providing legal assistance to asylum seekers, said that no new asylum applications had been lodged by the end of May with the exception of people under administrative detention.

    Greek law requires authorities to provide for the reception of third-country nationals who are arrested due to unlawful entry or who stay in Greece under conditions that guarantee human rights and dignity in accordance with international standards. During the reception and identification procedure, authorities should provide socio-psychological support and information on the rights of migrants and asylum seekers, including the right to apply for asylum, and refer vulnerable people such as unaccompanied children and victims of torture to social services.

    Mostafa (a pseudonym), 19, from Afghanistan, said that in mid-April, Greek police rounded him up from Diavata camp, took him to a police station near the camp, and then transferred him to another small detention site near the border, where he was detained for a night, then forced onto a boat and expelled to Turkey:

    When they [the police] came to check my papers [at Diavata camp] I told them I couldn’t renew them because the office was closed but they didn’t listen to me…. They didn’t allow us any time. They just took us to the bus and said: “We will take you to renew the papers.” They were beating us the whole time…. [T]hey took us to the police station near the camp, there were more people, 10 people altogether…. [T]hey kept us in the rain for a few hours and then they transferred us to the border. There were two children with us – around 15 or 16 years old….When they took us to the police station, they took my coat, I was just with pants and a t-shirt and then at the border, they took these too. They took everything, my money, ID, phone.

    Mostafa gave the following description of the detention site near the border and the secret expulsion that followed:

    It was like a small police station. There were toilets. There were other migrants there. It was around four and a half hours away from the border. They carried us in a bus like a prison. We stayed in this small jail for one night, no food was given. It was at 10 or 11 o’clock at night when they took us to the border. I crossed with the boat. There were 18 people in one boat. It took six or seven minutes – then we arrived on the Turkish side. [T]he police were standing at the border [on the Greek side] and looking at us.

    Two men giving accounts about two separate incidents, said that the police took them to an unofficial detention site near the border. They described the detention locations as “small jails” and said they were detained there for a day or two.

    Four out of the six asylum seekers said that Greek security forces had abused them, throughout their summary deportation, beating them with heavy metal, plastic, or wooden sticks.

    Mohamed (a pseudonym), 24, from Afghanistan, said:

    They had a stick that all the police have with them…. The stick was made of plastic, but it was very heavy. They had black uniforms. I couldn’t see all of the uniform – I couldn’t see their faces – if I looked up they would beat us. They beat one migrant for five minutes…. There were eight of them – they asked us if we came from Thessaloniki and we said yes and then they started beating us.

    All of those interviewed said the Greek security forces stripped them of their clothes, leaving them in either just their underwear or just a basic layer, and took their possessions, including personal identification documents, money, telephones, and bags before pushing them back to Turkey.

    In a report published in March, Human Rights Watch documented that Greek security forces and unidentified armed men at the Greece-Turkey land border detained, assaulted, sexually assaulted, robbed, and stripped asylum seekers and migrants, then forced them back to Turkey. At the end of June, Greece’s Supreme Court Prosecutor opened a criminal investigation initiated by the Greek Helsinki Monitor, a nongovernmental group, into the pushbacks and violence documented by Human Rights Watch and others, as well as into the shooting and deaths of two people in Evros in March.

    Human Rights Watch documented similar situations in 2008 and 2018. In March 2019, the Public Prosecutor of Orestiada in Evros, initiated an investigation regarding the repeated allegations of systematic violence against migrants and asylum seekers at the Evros river, based on the Human Rights Watch 2018 report, and a report by three nongovernmental groups, including the Greek Council for Refugees.

    Border Violence Monitoring Network (BVMN), a nongovernmental group, has built an extensive database of testimony of people being pushed back from Greece to Turkey over the Evros river. Between March 31 and April 28, BVMN has reported at least 7 incidents involving more than 306 people. Among these cases, at least six people had legal documents regularizing their stay in Greece when they were summarily expelled.

    https://www.hrw.org/news/2020/07/16/greece-investigate-pushbacks-collective-expulsions

    #refoulements_collectifs #migrations #asile #réfugiés #life_rafts #Grèce #refoulement #push-backs #refoulements #frontières

    –—

    sur les #life_rats :
    https://seenthis.net/messages/840285
    #life_raft #liferafts

    • Press Release: New Legal Centre Lesvos report details collective expulsions in the Aegean Sea

      Greek authorities are unlawfully expelling migrants who have arrived in Greece, and abandoning them at sea on motorless, inflatable vessels. In a report released today by Legal Centre Lesvos, testimonies from 30 survivors detail the systematic, unlawful and inherently violent nature of these collective expulsions.

      Since the Greek authorities’ one month suspension of the right to seek asylum on 1 March 2020, the Greek government has adopted various unlawful practices that are openly geared towards the deterrence and violent disruption of migrant crossings, with little regard for its obligations deriving from international law and specifically from the non refoulement principle – and even less for the lives of those seeking sanctuary.

      While collective expulsions from Greece to Turkey are not new, in recent months Greek authorities have been using rescue equipment – namely inflatable, motorless life rafts – in a new type of dystopic expulsion. Migrants are violently transferred from Greek islands, or from the dinghy upon which they are travelling, to such rafts, which are then left adrift in open water.

      In addition to the well-documented practice of non-assistance to migrant dinghies, the Greek authorities have damaged the motor or gasoline tank of migrant dinghies before returning the vessel – and the people on board – to open waters, where they are subsequently abandoned.

      These collective expulsions, happening in the Aegean region, are not isolated events. Direct testimonies from survivors, collected by the Legal Centre Lesvos, demonstrate that they are part of a widespread and systematic practice, with a clear modus operandi implemented across various locations in the Aegean Sea and on the Eastern Aegean islands.
      The information shared with the Legal Centre Lesvos is from 30 survivors, and testimonies from 7 individuals who were in direct contact with survivors, or were witness to, a collective expulsion. These testimonies, related to eight separate collective expulsions, were collected between March and June 2020, directly by the Legal Centre Lesvos.

      Collective expulsions are putting peoples’ lives at risk, are contrary to Greece’ international legal obligations and violate survivors’ fundamental and human rights, including their right to life and the jus cogens prohibitions on torture and refoulement. When carried out as part of a widespread and systematic practice, as documented in our report, these amount to a crime against humanity.

      Collective expulsions should undoubtedly be condemned, in the strongest possible terms; however, this is not sufficient: it is only through the immediate cessation of such illegal practices that the protection of human rights and access to asylum will be restored at the European Union’s external borders.

      Lorraine Leete, attorney and one of the Legal Centre Lesvos’ coordinators, said that:
      “The Greek authorities are abandoning people in open water, on inflatable and motorless life rafts – that are designed for rescue – with no regard for their basic safety, let alone their right to apply for asylum. Such audacious acts show the violence at the core of the European border regime, and the disregard that it has for human life.

      Greek authorities have denied reports of collective expulsions as “fake news”, despite a plethora of undeniable evidence, from survivors and various media outlets. This is untenable: evidence shared with the Legal Centre has shown that collective expulsions are happening in the Aegean sea, with a systematic and widespread modus operandi that amounts to crimes against humanity. They are being carried out in the open, in plain view – if not with the participation – of the European Border and Coast Guard Agency, Frontex. European Authorities are complicit in these crimes as they have thus far failed to act to prevent further pushbacks, or hold Greek authorities accountable.”

      https://legalcentrelesvos.org/2020/07/13/press-release-new-legal-centre-lesvos-report-details-collective-e

      –---

      Pour télécharger le #rapport:


      http://legalcentrelesvos.org/wp-content/uploads/2020/07/Collective-Expulsions-in-the-Aegean-July-2020-LCL.pdf

      #Mer_Egée #Méditerranée

    • BVMN Visual Investigation: Analysis of Video Footage Showing Involvement of Hellenic Coast Guard in Maritime Pushback

      The following piece is a product of a joint-investigation by Josoor and No Name Kitchen on behalf of the Border Violence Monitoring Network.

      Introduction

      Since the spring, consistent and well-documented reports have shown masked men aggressively pursuing boats full of refugees, migrants, and asylum seekers in the Aegean Sea, before either destroying or off-loading the boats and initiating illegal return operations to Turkey.

      One investigation which Josoor contributed to, analyzed a set of materials documenting masked men operating from an inflatable boat off the island of Lesvos in early June. Testimonies recorded on the BVMN database [June 5th; June 3rd] as well as other media reports describe a series of incidents where Hellenic Coast Guard [HCG] vessels approach boats carrying men, women and children in the Aegean between Turkey and Greece and variably drove them back, intimidated them, or destroyed and removed their engines. Several of these operations have been marked by direct physical violence at the hands of the HCG. A more recent report from the New York Times referenced at least 1,072 asylum seekers being abandoned at sea by Greek officials in at least 31 separate expulsions since March.

      The consistency of these reports underscore a broader pattern of maritime pushbacks which, in many ways, mirrors the similarly illegal procedures which have become commonplace throughout Greece and along the Balkan Route.

      Despite numerous witness testimonies of this behavior, direct evidence linking specific Hellenic Coast Guard Vessels to these illegal practices remain sparse. New video evidence obtained by the association Josoor [a BVMN-member based in Turkey] from an incident on July 11th, may provide a crucial new perspective in the analysis of this behavior.

      https://giphy.com/gifs/U6MK9HH9ZdM33U74aA

      In this investigation, we will focus on a series of four videos [Link to videos 1, 2, 3, & 4] filmed on July 11th and obtained on the same day, showing masked men on a medium-sized vessel approaching a dingy filled with women and children. The man who filmed this video sent the materials over to Josoor while still on the dinghy, after this he reported being returned to Turkey and held in detention for a period of two weeks. The purpose of this analysis is to better identify the individuals and the vessel involved in the operation which resulted in the pushback of the group.

      Given the initial lack of a witness testimony for this event [which was unable to be obtained for several weeks due to the respondent’s detention in Turkey], we had limited material to work with. In order to address these shortcomings, we utilized various open-source techniques such as geolocating the video using topographic satellite renders, stitching together the scene with compiled images, and conducting research on the origins of the vessel carrying the masked men.

      Geolocating of the 11 July Incident

      An important part of this investigation was the geolocation of the incident in order to better understand the dynamics at play, and verify the pushback element.

      A useful hint in geolocating these videos was the distinct mountain lines featured in the background in two of the clips. In order to do this, we first isolated the ridge-lines shown in the backgrounds of these two clips by using a photo-stitching technique to produce a panorama of the scene.

      Using Google Earth’s topographic satellite renders of the Aegean Sea around the coastlines of Lesvos, we were then able to geolocate these two clips. In the background of the alleged pushback operation is the shore of Lesvos; Mytilini can be seen in the center right as the populated area in the background of the videos. This indicates that the dinghy was being chased east towards Diliki, Turkey as it was intercepted by the HCG vessel.

      This geolocated area matches with information posted from Turkish Coast Guard of a rescue operation on July 11th at 10:00 am off the coast of Dikili, Turkey. This was their only reported rescue of that day.

      Identification Of HCG Vessel Involved in the July 11th Incident

      The vessel in question’s colour is light grey and features a white and blue striped symbol towards the bow on the starboard side: the symbol of the Hellenic Coast Guard.

      Slightly farther towards the bow of the boat on its starboard side, the lettering marking the vehicle’s identification within the HCG can also be seen: ΛΣ-618

      The boat in question is one of two Faiakas-class fast patrol crafts (FPCs) currently operated by the Hellenic Coast Guard (HCG) – this one being the ΛΣ-618 and the other being ΛΣ-617. Under a contract awarded by the HCG in April 2014, the Montmontaza-Greben shipyard, located on the island of Korcula, Croatia, was awarded a 13.3 million euro ($15.5 million) contract to supply six of these vessels which are listed as POB-24G.

      The POB-24 vessels are 24.6 meters long, and are equipped with two diesel engines that enable a maximum speed of 30 knots and a range of 400 miles. The vessels are staffed by a crew of seven but can be augmented by up to 25 additional personnel if needed.

      Importantly, the acquisition of these vessels by the HCG was majority financed via the European Commission’s External Borders Fund which provided for 75% of the cost, with the rest consisting of domestic funding. The first of POB-24G vessels, ΛΣ-617, was delivered in February 2015 whereas ΛΣ-618 was launched into service several months later in August 2015. These boats have enhanced the operational capacity of the HCG by relieving pressure from its aging Dilos-Class patrol vessels.

      Identification of the officers present in the 11 July Incident

      While the men seen approaching the dinghy on board the ΛΣ-618 took steps to conceal their identities, context clues within the videos allowed us to draw a better picture of who exactly they were and what their behavior was.

      Six men can be counted standing on board the ΛΣ-618. The men wear dark colored clothing with short-sleeved shirts marked with a logo on their upper right torsos and have either dark colored shorts or long trousers on. All six have their faces covered with either black balaclava masks or neck gaiters – an important point to keep in mind when considering that in June, the Hellenic Coast Guard’s spokesperson stated that “under no circumstances do the officers of the Coast Guard wear full face masks during the performance of their duties”.

      The men in the image above are wearing clothes which share similarities with the uniforms worn by the Hellenic Coast Guard, as the picture below shows.

      The man closest to the bow of the boat holds a weapon which appears to be an FN FAL assault rifle whereas the man second from the stern looks at the group with either a camera or a pair of binoculars. FN-FAL rifles have been carried by Greek government forces since the 1970s, thus falling in line with the scene we are shown in the videos.

      Treatment of the refugees, migrants, and asylum seekers on board the dingy

      Our investigation of the events documented in this video, and what happened next to the refugees, migrants, and asylum seekers on board the dingy, prioritized a fact-finding search within the clips themselves. On the day of the incident, a Syrian man on board the dinghy sent four videos to Josoor. He claimed to have sent them from the dinghy as they were being approached by the vessels initially and then later after they were cast afloat into Turkish waters.

      In one of the videos, at least 32 people on board the now motorless dingy can be seen floating in largely calm waters. The video shows a largely mixed passenger demographic with the men, women, and children on the boat having a varied representation of skin colors. Turkish Coast Guard records from their single intervention of the coast of Dikili on July 11th reports a group of 40 refugees assisted of which 21 were Syrian, 8 Congolese, 4 Somali,
 3 Central African, 2 Palestinian, 
1 Senegalese, and 1 Eritrean. Accounting for the boat passengers not shown within the video, these numbers correspond with the video footage inside the dinghy.

      Giving his testimony of the event several weeks later to Josoor, the man who filmed these videos described that upon its initial approach of their dinghy, the AE-618 had a rigid-hulled inflatable boat (RHIB) deployed next to it which approached them. Allegedly, one of the officers spoke in English to a member of the dinghy group, who expressed their intention to claim asylum. The officer responded negatively to this request and told them that because of COVID-19, they would not be allowed to enter the island and had to return to Turkey. The respondent described that at first, the driver of the dinghy did not follow that order and subsequently the officers destroyed the engine of the dinghy and beat its driver with batons. As other group members tried to protect the driver, they were also beaten with batons.


      The officers subsequently dragged them to Turkish waters and then left the group floating there with the broken engine. After spending several more hours in the water, the Turkish Coast Guard arrived at the scene to rescue the passengers aboard the dingy. They took them to a quarantine detention center, from where they were released after 15 days.

      With closer analysis, the video footage is able to corroborate this account. In the final video sent by the Syrian dinghy passenger, the dinghy is shown to be floating quietly in the ocean. There is no indication of the ΛΣ-618 being present at this point and the group inside the dinghy appears uncertain. At one point in the video, the cameraman pans towards the stern of the boat and briefly shows its motor. When comparing a still of the motor in the final video to a still from the dinghy’s motor during its initial flight from the ΛΣ-618, it becomes clear that it was tampered with in the intervening time. Given the many substantiated reports of boat motor destruction at the hands of the HCG, it is most likely that the balaclava-clad men on the ΛΣ-618 destroyed the dinghy’s motor before setting it adrift towards Turkey

      Contextualizing the incident on 11 July

      In contextualizing the incident of 11 July in the broader practices of the HCG in the Aegean, it is important to look at the documented history of aggression of the ΛΣ-618. On March 7th, 2020 the boat ΛΣ-618 was involved in an incident with a Turkish Coast Guard boat wherein the Greek boat entered Turkish waters and was chased in close proximity at high speeds by the Turkish boat. More recently, in the early morning hours of August 15th, the boat was documented participating in an incident along with Nato and Frontex vessels [and several helicopters], blocking a boat carrying women and children from entering into Greek waters.

      Pushbacks in the Aegean Sea have been reported on a daily basis these past few months. Given the persistence of pushbacks in the area as well as the strong presence of Frontex vessels on the Aegean Sea, the tacit support that the European Union lends to the Hellenic Coastguard in these illegal practices must be considered. The EU-funded acquisition of the ΛΣ-618 represents just a portion of the close to 40 million euros which the EU has afforded the HCG to procure new vessels within the last five years. These boats, as it has been shown in this investigation, are being used to illegally push vulnerable people back to Turkish waters – a gross misuse of power.

      https://giphy.com/gifs/J4ClIZSSzrAUjmFySd

      Conclusion

      This investigation began by analysing a series of four videos showing masked men in a vessel approaching a small dinghy filled with refugees, migrants, and asylum seekers on the Aegean Sea who later claimed to be pushed back to Turkey from Greek waters. Using Earth Studio and photo-stitching techniques, we were first able to geolocate the video to somewhere on the Aegean between Mytilini, Greece and Diliki, Turkey. We were then able to identify the vessel as the Hellenic Coast Guard’s ΛΣ-618 Faiakas-class fast patrol craft by highlighting the clear HCG emblem visible on its side and it’s ship identification number. This allowed us to make a strong conclusion that the masked men on this boat, who wore uniforms identical to those previously worn by the vessel’s crew-members, were acting in an official capacity. Finally, we were also able to contextualize the ΛΣ-618 documented history of aggressive pursuits of boats carrying refugees and asylum seekers in Greek waters and also highlighted the vessel’s EU-linked acquisition from a Croatian boatbuilder.

      When put together, this analysis clearly links the materials shown in the videos to the well documented trend of maritime push-backs by the HCG in the last months. To be clear, the findings of this investigation directly contradicts the claims of the Hellenic Coast Guard’s spokesperson who recently stated that “under no circumstances do the officers of the Coast Guard wear full face masks during the performance of their duties”. Going even further, this investigation disproves the statement of Greek government spokesman Stelios Petsas who told the New York Times in August that “Greek authorities do not engage in clandestine activities.” This investigation also further confirms the conclusion of previous investigations that the Hellenic Coastguard is engaging in pushbacks, casting strong doubt on Prime Minister Mitsotakis statement from August 19 that “it has not happened.”Pushbacks, whether they be on land or on sea, are illegal procedures, emboldened and made more efficient by EU funding mechanisms.

      https://www.borderviolence.eu/bvmn-investigations-analysis-of-video-footage-showing-involvement-of-
      #analyse_visuelle #architecture_forensiques

    • Small Children Left Drifting In Life Rafts In The Aegean Sea!

      In yet another shocking breach of international law, men, women and children have been beaten, robbed and forced onto a life raft by Greek authorities, despite repeated government claims that it does not undertake ‘pushbacks’ of refugees into Turkey. Thirteen men, women and children were forcibly removed from a refugee camp in Lesvos on Wednesday night by uniformed operatives, who claimed the refugees were being taken to be tested for COVID-19. Instead, they were forced into an isobox, repeatedly beaten with batons, stripped of their possessions and forced into the sea on an inflatable life raft.

      On Wednesday night (17th February 2021) at around 19.00 EET, a boat carrying 13 people – 5 children, 3 women and 5 men – landed east of Eftalou, in northern Lesvos. They came ashore and walked into the woods to avoid being seen by people, because they were afraid of being found and pushed back to Turkey by the Hellenic coast guard.

      At 20.00, they contacted Aegean Boat Report on Whatsapp for help. It was a cold night and the children were freezing so the group needed to find shelter. At 20.10 they sent both their live location and regular location on Whatsapp, which showed they were just 300 meters from the quarantine camp in Megala Therma, Lesvos.

      At 20.18 the new arrivals were sent the camp’s location, and directions to it from their position. At first, they were scared of the police, but they decided to listen to the advice they were given, and walked to the camp. Infuriatingly and unforgivably, in light of what happened next, the refugees were proven correct to mistrust the Greek port police to accept and protect their rights as human beings.

      At 21.15, the 13 people arrived outside the Megala Therma camp, where they were met by that night’s port police duty officers, were told to wait inside the camp, while one officer made a phone call on his mobile phone. While the officer made this call, camp residents gave the new arrivals blankets and raisins, because the 13 were freezing and no support was provided by the police. At this point, the new arrivals were inside the camp, and the women and children used the toilets. This detail is important, because what happened next means these people were removed by force from a camp managed by the Greek Ministry of Migration, and illegally deported.

      When the officer returned, he told the new arrivals they were going to be taken to be tested for COVID-19, which camp residents who overheard found odd, because this is not usually done at night. On Wednesday evening there where 29 residents in the quarantine camp, so there are many witnesses of their arrival and later removal by police. There is no doubt that the 13 people later deported were inside Megala Therma camp.

      Aegean Boat Report has obtained a detailed description of the two officers on duty that night, and in coordination with a shift protocol from the port police, it would be fairly easy to determine the identity of these two officers in any official investigation.

      Police told the new arrivals to hand over their phones. They had eight phones between them, but at this stage they only handed three to the police. The officers then demanded that they walk west on the dirt track, but the people refused. They didn’t trust the police, because residents in the camp had told them that testing was not performed at night. The police insisted and the 13 people, five of them children, did not feel they could resist officer carrying guns.

      They walked for about 15 minutes, and arrived at a small white container. They were told to wait outside the container, and about 30 minutes later an officer arrived with a key and locked them inside. When they had calmed down enough, they wrapped the children in blankets, helped them to sleep, and at 22.36 EET, made a video which they sent, along with their location, to Aegean Boat Report.

      Local residents in the area confirm that police have placed a white container/Isobox next to the dirt track in this exact location, and the video sent by the new arrivals from inside the container, combined with the location sent at the same time, confirm that this was where they were locked up.

      After about one hour, a black or dark blue van arrived, and four men wearing unmarked dark blue or black, seemingly military, uniforms and balaclavas, and carrying batons entered the container shouting. The refugees, particularly the children, were very frightened, and the uniformed men screamed “Get up! Get up!” and hit people with batons to force them to stand. They immediately frisked them one by one, even the children, and stole their belongings, bags, money and three of the remaining mobile phones. The refugees report that the men paid particular attention to the women, putting their hands in private areas by force, which was especially humiliating, a violation which they were powerless to prevent. The officers next forced the men, women and children one by one into the back of the van like cattle. Those who resisted were again beaten with batons.

      The refugees said it felt like they had travelled for hours in the van, but it was difficult to get a real feeling of time in their situation. When they eventually arrived, they were taken out of the van, each struck 2-3 times with batons and ordered to look at the ground. Those who didn’t were beaten again. They had arrived in a port, made of concrete, which had floodlights, a fence, and a flat roofed square building. But as they were beaten every time they tried to look around, it was hard for them to be certain about their surroundings. From their description, travel time from the container, and the travel time in the boat to the point they were abandoned in a life raft, it’s fairly certain that the port is the Schengen port in Petra, north-east Lesvos, which has been used frequently in the last months for illegal deportations by the Hellenic coast guard. (Another Proven Pushback!)

      In similar previous cases, people have been taken from the port in large vessels, but this time they were put on a small boat, described by the refugees as a grey rubber speedboat with two engines and a four-man crew. They were placed in the front of the boat, which was piloted by one crew member in its centre. The boat described is almost certainly a Lambro coastal patrol RIB used by the Hellenic coast guard, usually to help people in distress. The five children, three women and five men were forced onto this RIB by four men in the same dark military uniforms and balaclavas as those who had robbed, beaten and forced them into a van. The refugees could not say if they were the same four men who had picked them up and beaten them at the container, but they, too, beat the men, women and children as they forced them into the RIB, ordering them to “look down”.

      They were travelling in the boat for less than 30 minutes, including a short stop close to a large grey vessel, after only 10 minutes. One of the officers spoke on the radio with the large vessel in a language the refugees thought was Greek, and was certainly not English. They described the vessel as grey with blue and white stripes on the front – a description which matches the appearance of the Hellenic Coast Guard vessels which patrol the border area.

      The boat stopped after approximately 30 minutes, and then an orange tent shaped inflatable life raft was cast over the side. One of the officers went into the raft and put up a small light inside, then the officers pushed the people into the raft one by one. This took only a few minutes, and as soon as all 13 people had been forced into the raft, the boat with the Greek officers left the men, women and children alone, in the dark, helplessly drifting in the sea. Not one of the people – even the children – in the life raft were given life jackets, and sea water had already found its way into the life raft.

      At 01.29, they a video was sent to Aegean Boat Report, showing the people inside the life raft. Soon after, alone, cold, tired, powerless, and vulnerable, the refugees began to panic. Using one of the phones they had managed to hide when they were robbed by the uniformed officers, they called the Turkish coast guard.

      At 04.10 the Turkish coast guard reported they had found and rescued 13 people from a life raft drifting outside Behram, Turkey.

      Aegean Boat Report received a third video the following day, this time from inside a bus, and a location that showed they were heading towards Ayvacik, Turkey.

      This video is of the same people in the video from the container on Lesvos, and from the life raft helplessly drifting in the Aegean Sea.

      And there is absolutely no doubt who is responsible for their illegal deportation. Despite the fact that the Greek government continues to claim to follow all international laws and regulations.

      Last week, the minister of asylum and immigration, Notis Mitarachis, once again denied claims that Greece is pushing refugees back to Turkey, calling the allegations “fake news,” and claiming they are part of a strategy promoted by Turkey. For some reason he has not chosen to explain this strategy. (Greek migration minister calls allegations of migrant pushbacks ‘fake news’)

      And yet, even as Mitarachis and his government continues to make these claims, more and more people are illegally set adrift in the Aegean Sea, having been forcibly removed from refugee camps, beaten, stripped of their possessions, and forced onto inflatable rafts by uniformed people operating in Greece.

      https://aegeanboatreport.com/2021/02/22/small-children-left-drifting-in-a-life-raft-in-the-aegean-sea-appr

    • Uno-Flüchtlingshilfswerk zählt Hunderte mutmaßliche Pushbacks

      Das Uno-Flüchtlingshilfswerk (UNHCR) erhöht wegen der Rechtsverletzungen in der Ägäis den Druck auf die griechische Regierung. Seit Beginn des vergangenen Jahres habe man »mehrere Hundert Fälle« von mutmaßlichen Pushbacks registriert, sagte die UNHCR-Repräsentantin in Griechenland, Mireille Girard, dem SPIEGEL.

      Das UNHCR habe den Behörden die entsprechenden Hinweise übergeben. In allen Fällen lägen der Organisation eigene Informationen vor, die auf illegale Pushbacks an Land oder auf See hindeuten. »Wir erwarten, dass die griechischen Behörden diese Vorfälle untersuchen«, sagte Girard. »Das Recht auf Asyl wird in Europa angegriffen.«
      Pushbacks verstoßen gegen internationales Recht

      Der SPIEGEL hat seit Juni 2020 in gemeinsamen Recherchen mit »Report Mainz« und Lighthouse Reports gezeigt, dass die griechische Küstenwache Flüchtlingsboote in der Ägäis stoppt, den Motor der Schlauchboote kaputt macht und die Menschen wieder in türkische Gewässer zieht. Anschließend setzen die griechischen Beamten die Migrantinnen und Migranten auf manövrierunfähigen Schlauchbooten auf dem Meer aus. Manchmal benutzen sie auch aufblasbare orange Rettungsflöße. Am griechisch-türkischen Grenzfluss Evros kommt es zu ähnlichen Aktionen.

      DER SPIEGEL

      Diese sogenannten Pushbacks verstoßen gegen internationales und europäisches Recht – unter anderem, weil den Schutzsuchenden kein Zugang zu einem Asylverfahren gewährt wird. Griechenland bestreitet die Anschuldigungen pauschal, bei den Augenzeugenberichten und geolokalisierten Videos handele es sich um »Fake News«.

      Auch die europäische Grenzschutzagentur Frontex ist in die Pushbacks verwickelt, sie führt in der Ägäis gemeinsame Operationen mit der griechischen Küstenwache durch. In mindestens sieben Fällen befanden sich Frontex-Einheiten in der Nähe von Pushbacks, in einigen Fällen übergaben die europäischen Grenzschützer den Griechen die Flüchtlinge sogar, diese übernahmen dann den Pushback. Ein deutscher Bundespolizist im Frontex-Einsatz verweigerte deswegen den Dienst.

      Die EU-Antibetrugsbehörde Olaf, das EU-Parlament und die Ombudsfrau der EU untersuchen derzeit die Pushbacks. Eine interne Frontex-Untersuchung konnte nicht alle Vorfälle aufklären.

      Die griechischen Behörden schleppen selbst Geflüchtete zurück aufs Meer, die bereits europäischen Boden erreichen konnten. Der SPIEGEL konnte zwei dieser Fälle zweifelsfrei nachweisen. Im April 2020 war eine Gruppe Asylsuchender auf Samos angekommen, im November eine auf Lesbos.
      UNHCR dokumentierte Pushback von Lesbos

      Das UNHCR hat nun ebenfalls einen solchen Fall aufgezeichnet. Am 17. Februar 2021 seien 13 Asylsuchende auf Lesbos angelandet, sagte Girard. Griechische Inselbewohner hätten das UNHCR alarmiert, die Organisation habe dann den lokalen Behörden Bescheid gegeben.

      Die griechische Polizei habe die Geflüchteten in einen Container in einem Quarantänecamp im Norden der Insel geführt. Dann seien vermummte Männer gekommen, hätten die Migrantinnen und Migranten, darunter Frauen und Kinder, zum Hafen gefahren und die Menschen in einem aufblasbaren Rettungsfloß antriebslos auf dem Meer zurückgelassen. Später wurden sie von der türkischen Küstenwache gerettet.

      Das UNHCR habe den Fall detailliert rekonstruiert sowie Zeugen und die Überlebenden interviewt. Es bestehe kein Zweifel, dass die Menschen auf Lesbos angekommen und illegal in die Türkei zurückgeführt worden seien, sagt Girard. Solche Aktionen seien illegal. »Der Vorfall muss untersucht werden und Konsequenzen haben.«

      Die teilweise gewalttätigen Aktionen führten dazu, dass Geflüchtete sich inzwischen oft vor den Behörden versteckten, so Girard weiter. »Die Asylsuchenden sind ohnehin schon traumatisiert, wenn ihnen nun in Europa wieder Gewalt angetan wird, retraumatisiert sie das«, sagt Girard. »Besonders die Kinder haben damit noch jahrelang zu kämpfen.«

      https://www.spiegel.de/politik/ausland/uno-fluechtlingshilfswerk-zaehlt-hunderte-mutmassliche-pushbacks-a-01b3fb03-

      #vidéo

  • Les enténébrés, de Sarah Chiche
    http://liminaire.fr/radio-marelle/article/les-entenebres-de-sarah-chiche

    Alors que sa vie conjugale est bouleversée par l’arrivée d’un amant, une psychanalyste laisse resurgir son histoire familiale. Sarah Chiche explore les failles de l’intime, de la famille, de nos héritages, et de nos blessures enfantines. Une réflexion sombre et lucide sur l’amour qui ne nie surtout pas le tragique de l’existence. Une plongée vertigineuse dans toutes ces folies individuelles sur lesquelles l’immense folie de l’humanité vient heurter, les guerres, la barbarie, la colonisation, les migrations, les unes entrant en résonance avec les autres. (...) #Radio_Marelle / #Art, #Architecture, #Écriture, #Histoire, #Cinéma, #Langage, #Livre, #Lecture, Récit, #Vidéo, #Voix, #En_lisant_en_écrivant, #Mémoire, #Enfance, #Politique, (...)

    #Biographie
    https://anchor.fm/en-lisant/episodes/Les-entnbrs--de-Sarah-Chiche-egh88t
    https://www.seuil.com/ouvrage/les-entenebres-sarah-chiche/9782021399479
    http://liminaire.fr/IMG/mp4/en_lisant_les_ente_ne_bre_s.mp4

  • Cosmétique du chaos, de Camille Espedite
    http://liminaire.fr/radio-marelle/article/cosmetique-du-chaos-de-camille-espedite

    Roman sombre inspiré de la littérature d’anticipation, {Cosmétique du chaos} pose la question de l’apparence normée et de l’appartenance à une société baignée par la surveillance de masse et la transparence. Le seul moyen de ne pas perdre son identité, dans le monde futur très proche du notre que décrit l’auteur, serait de dissimuler son visage. Pour décrire cette dictature du paraître qui s’enfonce dans la cruauté, la déshumanisation de notre société, l’auteur utilise un vocabulaire soutenu (adjectifs originaux, néologismes) qu’il enchevêtre et associe à la deuxième personne du singulier, qui transforme ce récit troublant en « prose du monde présent. »(...) #Radio_Marelle / #Art, #Architecture, #Écriture, #Histoire, #Cinéma, #Langage, #Livre, #Lecture, Récit, #Vidéo, #Voix, #En_lisant_en_écrivant, #Mémoire, #Enfance, #Politique, (...)

    #Biographie
    https://anchor.fm/en-lisant/episodes/Cosmtique-du-chaos--de-Camille-Espedite-egejcb
    https://www.actes-sud.fr/catalogue/litterature/cosmetique-du-chaos
    http://liminaire.fr/IMG/mp4/lectureespedite.mp4

  • Outrage: student movement from the margins to the heart of power | Essay | Architectural Review
    https://www.architectural-review.com/essays/campaigns/outrage/outrage-student-movement-from-the-margins-to-the-heart-of-power/10042310.article
    https://www.architectural-review.com/pictures/2000x2000fit/4/5/0/3151450_sydellewillowsmith.jpeg

    outh Africa has a long history of student protest. Black students were historically excluded from tertiary education – and therefore power – and the dramatic surge in numbers since 1994 means South African university students are a unique group, both from and of the margins yet now occupying the centre of society (or at least close to it). Historically protests were directed at white or apartheid rule and conducted away from white urbanites for whom the city was a place of pleasure and leisure, not violent and often fatal protest. The spatial organisation of South African cities situates black townships on the periphery of the city (Soweto in Johannesburg, Khayelitsha and Mitchells Plain in Cape Town, for example), reinforcing a sense of being outside the power structure and the amenities that make up contemporary urban life.

    #architecture #afrique_du_sud

  • #Roma_negata. Percorsi postcoloniali nella città
    Un viaggio attraverso la città per recuperare dall’oblio un passato coloniale disconosciuto.

    Libia, Somalia, Eritrea, Etiopia: quali sono le tracce dell’avventura coloniale italiana a Roma? Roma negata è un viaggio attraverso la città per recuperare dall’oblio un passato coloniale disconosciuto e dare voce a chi proviene da quell’Africa che l’Italia ha prima invaso e poi dimenticato. Igiaba Scego racconta i luoghi simbolo di quel passato coloniale; Rino Bianchi li fotografa, assieme agli eredi di quella storia. Il risultato è una costruzione narrativa e visiva di un’Italia decolonizzata, multiculturale, inclusiva, dove ogni cittadino possa essere finalmente se stesso. Negli anni trenta del secolo scorso Asmara, Mogadiscio, Macallè, Tripoli, Adua erano nomi familiari agli italiani. La propaganda per l’impero voluta da Benito Mussolini era stata battente e ossessiva. Dai giochi dell’oca ai quaderni scolastici, per non parlare delle parate, tutto profumava di colonie. Di quella storia ora si sa poco o niente, anche se in Italia è forte la presenza di chi proviene da quelle terre d’Africa colonizzate: ci sono eritrei, libici, somali, etiopi. Il libro riprende la materia dell’oblio coloniale e la tematizza attraverso alcuni luoghi di Roma che portano le tracce di quel passato dimenticato. I monumenti infatti, più di altre cose, ci parlano di questa storia, dove le ombre sono più delle luci. Prende vita così un’analisi emozionale dei luoghi voluti a celebrazione del colonialismo italiano, attraverso un testo narrativo e delle fotografie. In ogni foto insieme al monumento viene ritratta anche una persona appartenente a quell’Africa che fu colonia dell’Italia. Scego e Bianchi costruiscono così un percorso di riappropriazione della storia da parte di chi è stato subalterno. «Volevamo partire dal Corno D’Africa, dall’umiliazione di quel colonialismo crudele e straccione, perché di fatto era in quel passato che si annidava la xenofobia del presente (…) Da Roma negata emerge quel Corno d’Africa che oggi sta morendo nel Mediterraneo, disconosciuto da tutti e soprattutto da chi un tempo l’aveva sfruttato».

    https://www.ediesseonline.it/prodotto/roma-negata

    –---

    Citations :

    «Ma non tutte le memorie, lo stavo scoprendo con il tempo, avevano lo stesso trattamento.
    C’erano memorie di serie B e serie C. Memorie che nessuno voleva ricordare, perché troppo scomode, troppo vere.»

    (pp.16-17)

    «Ahi, il colonialismo italiano ferita mai risanata, ferita mai ricucita, memoria obliata»

    (p.18)

    «Ora la stele sta ad Axum, insieme alle sue sorelle etiopi. Ma a Piazza di Porta Capena cos’è rimasto di quel passaggio?
    Solo vuoto, solo silenzio, assenza, oblio, smemoratezza in salsa italica».

    (p.18)

    «E anche dimenticare la storia che lega Africa e Italia è un’infamia. Perché dimenticandola si dimentica di essere stati infami, razzisti, colonialisti. Italiani brava gente, ti dicono i più autoassolvendosi, e si continua beatamente a rifare gli stessi errori. Ieri i colonizzati, oggi i migranti, vittime di un sistema che si autogenera e autoassolve. Ecco perché sono ossessionata dai luoghi. E’ da lì che dobbiamo ricominciare un percorso diverso, un’Italia diversa.»

    (p.25)

    Sur le Cinema Impero :

    «Il colonialismo italiano era davanti ai loro occhi tutti i giorni con i suoi massacri, i suoi stupri, la sopraffazione dei corpi e delle menti. Era lì con la sua storia di lacrime e di sangue sparso. Era lì a testimoniare quel legame tra Africa e Italia. Un legame violento, cattivo, sporco e non certo piacevole. Anche nel nome quel cinema era violento. L’impero era quello che Benito Mussolini sognava per aver prestigio davanti alle altre potenze europee e soprattutto davanti a quell’Adolf Hitler che lo preoccupava tanto. L’imprero era quello del Mare Nostrum dove le faccette nere sarebbero state costrette a partorire balilla per la nazione tricolore. L’impero era quello che era riapparso ’sui colli fatali di Roma’. Un impero che Benito Mussolini nel discorso del 9 maggio 1936 aveva dichiarato
    ’Impero fascista, perché porta i segni indistruttibili della volontà e della potenza del Littorio romano, perché questa è la meta verso la quale durante quattordici anni furono sollecitate le energie prorompenti e disciplinate delle giovani, gagliarde generazioni italiane’.
    Era la violenza delle squadracce, ma anche gli sventramenti indiscriminati del tessuto urbano delle città africane.
    L’Africa colonizzata dagli italiani si rempì così di archi di trionfo, busti pavoneggianti, palazzi improbabili. In Somalia per esempio De Vecchis, uno dei quadrumviri della marcia su Roma, aveva voluto costruire una cattedrale che fosse l’esatta copia di quella di Cefalù con le sue due torri altissime. Una volta costruita alcuni somali notarono l’altezza sproporzionata delle torri rispetto ai palazzi nei dintorni e cominciarono a definire la costruzione ’la doppia erezione’. E poi come dimenticare il faro di Capo Guardafui trasformato in un fascio littorio? Asmara (ma in generale l’Eritrea) fu quella che però subì più trasformazioni di tutti. Infatti fu chiamata da più parti la piccola Roma. Tra il 1935 e il 1941 gli architetti italiani si sbizzarrirono in questa città creando uno stile assai stravagante che mischiava modernismo, futurismo e un teutonico stile littorio.»

    (pp.32-33)

    Poésie de Ulisse Barbieri (anarchico poeta direttore del giornale « Combattiamo »), Dopo il disastro :

    «No, non è patriottismo, no, per DIO!
    Al massacro mandar nuovi soldati,
    Né tener lì... quei che si son mandati
    Perché dei vostri error paghino il Fio!
    Ma non capire... o branco di cretini...
    Che i patriotti... sono gli Abissini?»

    (p.56)

    «Il Risorgimento, se vogliamo dare anche questa lettura, fu la lotta di liberazione degli italiani dal dominio straniero, dal dominio coloniale. Una liberazione portata avanti da un’élite che si era legata ad uno strano potere monarchico, quello dei Savoia, ma pur sempre una liberazione. Ecco perché il colonialismo italiano è tra quelli europei uno dei più assurdi. Gli italiani, che avevano sperimentato sulla propria pelle il giogo straniero, ora volevano sottoporre lo stesso trattamento brutale a popolazioni che mai si erano sognate di mettersi contro l’Italia. Ma l’Italia voleva il suo posto al sole. Questa espressione sarà usata nel secolo successivo da Benito Mussolini per la guerra d’Etiopia, ma disegna bene le mire espansionistiche italiane anche durante questi primi passi come nazione neocoloniale. L’Italia, questa giovincella, viveva di fatto un complesso di inferiorità verso l’altra Europa, quella ricca, che conquistava e dominava. Si sentiva da meno di Gran Bretagna e Francia. Si sentiva sola e piccolina. Per questo l’Africa si stava affacciando nei pensieri di questa Italietta provinciale e ancora non del tutto formata. L’Italia voleva contare. Voleva un potere negoziale all’interno del continente europeo. E pensò bene (anzi male, malissimo!) di ottenerlo a spese dell’Africa.»

    (pp.56-57)

    «Venne infatti collocato davanti al monumento ai caduti un leone in bronzo proveniente direttamente da Addis Abeba. Non era un leone qualsiasi, bensì il celeberrimo #Leone_di_Giuda, simbolo che suggellava il patto dell’Etiopia con Dio. Sigillo, quindi, della tribù di Giuda, dal quale discendevano molti profeti e Cristo stesso.»

    (p.61)

    #Piazza_dei_cinquecento

    «E chi lo immaginava che proprio questa piazza babilonia fosse legata alal storia del colonialismo italiano? Infatti i cinquecento citati nel nome della piazza sono i cinquecento caduti di Dogali. Non so bene quando l’ho scoperto. Forse l’ho sempre saputo. E forse anche per questo, per un caso fortuito della vita, è diventata la piazza dei somali, degli eritrei, degli etiopi e anche di tutti gli altri migranti. Una piazza postcoloniale suo malgrado, quasi per caso. Perché è qui che la storia degli italiani in Africa orientale è stata cancellata. Nessuno (tranne pochi) sa chi sono stati i cinquecento o che cosa è successo a Dogali».

    (p.68)

    «Quello che successe in quei vent’anni scerellati non era solo il frutto di Benito Mussolini e dei suoi sgherri, ma di una partecipazione allargata del popolo italiano.
    Ed è forse questo il punto su cui non si è mai lavorato in Italia. In Germania per esempio non solo ci fu il processo di Norimberga contro i criminali di guerra nazisti, ma anche un lavoro incessante e certosino sulla memoria. Nel nostro paese si preferì invece voltare pagina senza capire, interiorizzare, percorrere la memoria delle atrocità vissute e/o perpetrate. In Italia la memoria è divisa o dimenticata. Mai studiata, mai analizzata, mai rivissuta, mai ripensata. Soprattutto la storia in Italia non è mai stata decolonizzata. Il colonialismo fu inghiottito da questo oblio e quelli che furono dei punti di riferimento simbolici del fascismo furono lasciati andare alla deriva come fossero delle zattere fantasma in un fiume di non detto.»

    (p.87)

    –—
    Obelisco di Axum, sur la Piazza Capena :

    «#Piazza_di_Porta_Capena fu teatro di alcune manifestazioni, e alcune riguardarono proprio le proteste per la restituzione dell’obelisco all’Etiopia. Ma in generale si può dire che il monumento era di fatto dimenticato. Stava lì, i romani lo sapevano, ma non ci facevano più tanto caso.
    Era lì, sola, immobile, eretta, dimenticata...
    Era lì lontana da casa...
    Era lì spogliata di ogni significato.
    Era giusto uno spartitraffico. Più imponente e raffinato di altri... certo, ma non tanto dissimile dai tanti alberi spennacchiati che svolgevano la stessa funzione in giro per la città.
    Nessuno per anni si occupò della stele. Qualcuno di tanto in tanto vagheggiava una ipotetica restituzione. Ma tutto era lento, tutto sembrava quasi impossibile.»

    (p.90)
    –-> 2005 :

    «Poi i soldi si trovarono e la stele ritornò a casa tra canti e balli popolari»

    (p.95)
    Et une fois restitué...

    «Ma il vuoto, mi chiedo, non si poteva colmare?
    Improvvisamente Piazza di Porta Capena divenne invisibile. Lo era già prima con la stele. Ma almeno con lei presente capitava che qualche romano la guardasse distrattamente e si interrogasse altrettanto distrattamente. Ma senza la stele il luogo è rimasto un non detto. Tutta la storia, tutto il dolore, tutte le nefandezze sparite con un colpo di spugna.»

    (p.96)

    «Quello che mi colpisce di questa polemica, di chi era contrario a una nuova stele e chi era a favore di un monumento nel sito del fu obelisco di Axum, è la totale assenza del dibattito del colonialismo italiano.
    Nessuno, da Fuksas a La Rocca, nominò mai i crimini di guerra che l’Italia fascista aveva compiuto contro l’Africa. Nessuno sottolineò il fatto che quella stele era un bottino di guerra. Nessuno percepì quel vuoto nella piazza come un vuoto di memoria. Anche un urbanista serio e sensibile come Italo Insolera disse non a caso che di obelischi era piena la città.
    Ora un monumento è stato messo. Ne ho parlato all’inizio del nostro viaggio. Un monumento per ricordare le vittime dell’11 settembre. Due colonne anonime di cui i romani ignorano il significato.»

    (pp.97-98)

    «La memoria non è negare quello che è stato, ma rielaborare quella vita passata, contestualizzarla e soprattutto non dimenticarla.»

    (p.101)

    «E poi la democrazia non si insegna, non si esporta, non si crea dal nulla. La democrazia è un moto spontaneo dell’anima. Ognuno ha il suo modo, i suoi tempi, le sue sfumature.»

    (p.103)

    Sur l’inscription sur le #Ponte_Principe_Amedeo_di_Savoia :

    «Comandante superiore delle forze armate dell’Africa Orientale Italiana durante unidici mesi di asperrima lotta isolato alla Madre Patria circondato dal nemico soverchiante per mezzo per forze confermava la già sperimentata capacità di condottiero sagace ed eroico. Aviatore arditissimo instancabile animatore delle proprie truppe le guidava ovunque per terra sul mare nel cielo in vittoriose offensive in tenaci difese impegnando rilevanti forze avversarie. Assediato nel ristretto ridotto dell’#Amba_Alagi alla testa di una schiera di prodi resisteva oltre il limite delle umane possibilità in un titanico sforzo che si imponeva all’ammirazione dello stesso nemico. Fedele continuatore delle tradizioni guerriere della stirpe sabauda puro simbolo delle romane virtù dell’Italia Imperiale Fascista. Africa Orientale Italiana 10 Giugno 1940, XVIII 18 maggio 1941. Motivazione della Medaglia d’Oro al valor militare conferita per la difesa dell’Impero.»

    «Ad Asmara gli abitanti del villaggio di Beit Mekae, che occupavano la collina più alta della città, furono cacciati via per creare il campo cintato, ovvero il primo nucleo della città coloniale, una zona interdetta agli eritrei. Una zona solo per bianchi. Quanti conoscono l’apartheid italiano? Quanti se ne vergognano?»

    (p.107)

    «Girando per Roma questo si percepisce molto bene purtroppo. I luoghi del colonialismo in città vengono lasciati nel vouto (Axum), nell’incuria (Dogali), nell’incomprensione (quartiere africano). Si cancella quello che è troppo scomodo. E’ scomodo per l’Italia ammettere di essere stata razzista. E’ scomodo ammettere che il razzismo di oggi ha forti radici in quello di ieri. E’ scomodo ammettere che si è ultimi anche nel prendersi le proprie responsabilità.»

    (p.107)

    «Etiopia e Eritrea avevano imbracciato le armi per una contesa sorta sul confine di Badme. Il confine era stato tracciato in modo incerto nel 1902 tra l’Italia (allora paese colonizzatore dell’Eritrea) e il regno d’Etiopia. E dopo più di un secolo Etiopia ed Eritrea si combattevano per quel mal nato confine coloniale»

    (p.112)

    «L’Europa è colpevole tutta per lo sfacelo di morte e dolore che sta riversando in uno dei mari più belli del mondo.»

    (p.124)

    «Per la maggior parte degli italiani, e dei media, erano semplicemente disperati, i soliti miserabili morti di fame (quasi un’icona, come il bambino del Biafra macilento e schelettrico), in fuga da guerra, dittatura e carestia. Una sorta di stereotipo universale, quello del disperato senza passato, senza presente e con un futuro impossibile da rivendicare.»

    (p.124)

    «Occupare uno spazio è un grido di esistenza.»

    (p.125)

    «La crisi è quando non sai che strada percorrere e soprattutto che strada hai percorso.»

    (p.125)

    «E come si fa a smettere di essere complici?
    In Somalia tutti i nomadi sanno che il miglior antidoto all’ignoranza, a quella jahilia che ci vuole muti e sordi, è il racconto. Io, che per metà vengo da questa antica stirpe di nomadi e cantastorie, so quanto valore può avere una parola messa al posto giusto. La storia va raccontata. Mille e mile volte. Va raccontata dal punto di vista di chi ha subito, di chi è stato calpestato, di chi ha sofferto la fame e la sete. La visione dei vinti, dei sopravvissuti, di chi ha combattuto per la sua libertà. Solo raccontando, solo mettendo in fila fatti, sensazioni, emozioni possiamo davvero farcela. Solo così le narrazioni tossiche che ci avvelenano la vita ci possono abbandonare. Il concetto di narrazione tossica viene dal collettivo Wu Ming:
    ’Per diventare ’narrazione tossica’, una storia deve essere raccontata sempre dallo stesso punto di vista, nello stesso modo e con le stesse parole, omettendo sempre gli stessi dettagli, rimuovendo gli stessi elementi di contesto e complessità.
    E’ sempre narrazione tossica la storia che gli oppressori raccontano agli oppressi per giustificare l’oppressione, che gli sfruttatori raccontano agli sfruttati per giustificare lo sfruttamento, che i ricchi raccontano ai poveri per giustificare la ricchezza.’»

    (p.128)

    –-> sur la #narration_toxique (#narrazione_tossica) :
    https://www.wumingfoundation.com/giap/2013/07/storie-notav-un-anno-e-mezzo-nella-vita-di-marco-bruno

    «La madre patria era nulla senza le sue colonie, per questo amava mostrarle succubi. Si era inventata il fardello dell’uomo bianco, la civilizzazione, la missione di Dio, solo per poter sfruttare il prossimo senza sensi di colpa.»

    (p.130)

    –-

    Sur la gestion des #funérailles et de l’#enterrement des victimes du #naufrage du #3_octobre_2013 :
    https://seenthis.net/messages/971940

    #mémoire #livre #colonialisme_italien #colonisation #Italie #Rome #traces #paysage #géographie_urbaine #post-colonialisme #toponymie #monuments #mémoire #Igiaba_Scego #passé_colonial #photographie #oubli_colonial #histoire #Asmara #Erythrée #architecture #urbanisme #stele_di_dogali #Dogali #Tedali #Adua #massacre #ras_Alula #Saati #maggiore_Boretti #Ras_Alula #Tommaso_De_Cristoforis #Vito_Longo #Luigi_Gattoni #Luigi_Tofanelli #basci-buzuk #Ulisse_Barbieri #Taitù #regina_Taitù #Pietro_Badoglio #Rodolfo_Graziani #italiani_brava_gente #oubli #ponte_Amedeo_d'Aosta #Principe_Amedeo #mémoire #démocratie #troupes_coloniales #dubat #meharisti #Badme #frontières #frontières_coloniales #zaptiè #retour_de_mémoire #Affile #Ercole_Viri

    –—

    ajouté à la métaliste sur la #colonialisme_italien :
    https://seenthis.net/messages/871953

    ping @cede @albertocampiphoto @olivier_aubert

    • Citation tirée du livre «#La_frontiera» de #Alessandro_Leogrande:

      «Si è acceso qualcoa dentro di me quando ho scoperto che alcuni dei campi di concentramento eretti negli ultimi anni da Isaias Afewerki per reprimere gli oppositori sorgono negli stessi luoghi dove erano disposti i vecchi campi di concentramento del colonialismo italiano.
      In particolare nelle isole di #Dahlak, cinquanta chilometri al largo di Massaua, dove le galere italiane sono state prima riutilizzate dagli occupanti etiopici e in seguito dallo stesso regime militare del Fronte.
      Il penitenziario di #Nocra, una delle isole dell’arcipelago, fu attivo dal 1887 (proprio l’anno dell’eccidio di Dogali) al 1941, come ricorda Angelo Del Boca in Italiani, brava gente? Vi furono rinchiusi prigionieri comuni, ascari da punire, detenuti politici, oppositori e, dopo l’inizio della campagna d’Etiopia nel 1935, ufficiali e funzionari dell’impero di Hailé Selassié, perfino preti e monaci. (...) L’idea di fare di Nocra e delle isole limitrofe una gabbia infernale si è tramandata nel tempo, da regime a regime»

      (p.85-86)

      –---

      Sul Campo di concentramento di Nocra

      Il campo di Nocra o carcere di Nocra fu il più grande campo di prigionia italiano nella Colonia eritrea e dal 1936 il più grande dell’Africa Orientale Italiana. Venne aperto nel 1887 e chiuso nel 1941 dagli inglesi. Era situato nell’isola di Nocra, parte dell’Arcipelago di Dahlak, a 55 chilometri al largo di Massaua. Dal 1890 al 1941 fece parte del Commissariato della Dancalia. Arrivò a detenere tra un minimo di 500 prigionieri e un massimo di 1.800[1].


      https://it.wikipedia.org/wiki/Campo_di_concentramento_di_Nocra

      #camp_de_concentration #Tancredi_Saletta #Oreste_Baratieri

    • #Igiaba_Scego: “Scopriamo i simboli della storia coloniale a Roma per riempire un vuoto di memoria”

      Igiaba Scego, scrittrice italo somala autrice di libri come ‘Roma negata’ e ‘La linea del colore’, racconta e spiega i simboli del colonialismo presenti nella capitale. Spesso sconosciuti, ignorati, o lasciati nel degrado, narrano una storia che l’Italia ha rimosso: quella delle guerre coloniali che ebbero luogo anche prima del fascismo, e che oggi rappresentano il ‘vuoto di memoria’ del nostro paese. Un dibattito che si è accesso a Roma dopo la decisione di intitolare la stazione della metro C al partigiano italo-somalo #Giorgio_Marincola e non chiamarla più #Amba_Aradam.

      A Roma da qualche settimana si parla dei simboli e dei nomi del rimosso coloniale italiano, grazie alla proposta di intitolare la stazione della metro C su via dell’Amba Aradam a Giorgio Marincola, partigiano italo-somalo morto durante la Resistenza. Una proposta diventata realtà con il voto del consiglio comunale che ha deciso che Roma non appellerà una stazione della metropolitana ‘Amba Aradam’, l’altipiano montuoso dove l’esercito italiano massacrò 20.000 uomini e donne con bombardamenti a tappeto e l’utilizzo di armi chimiche. Di questo e altro abbiamo parlato con la scrittrice Igiaba Scego.

      Quali sono i simboli coloniali a Roma che andrebbero spiegati e sui quali bisognerebbe accendere l’attenzione?

      Non sono molti ma sono collocati in punti simbolici. A Roma, tra piazza della Repubblica e la stazione Termini c’è la Stele di Dogali, a riprova che il colonialismo non è stato solo fascista ma anche ottocentesco. L’obelisco è egiziano ma ha un basamento ottocentesco dedicato alla battaglia avvenuta nel 1887 a Dogali, in Eritrea, dove una colonna italiana venne intercettata e massacrata. Da lì anche il nome di piazza dei 500 davanti la stazione Termini. Di questa battaglia ne ho parlato in due libri, ‘Roma negata’ e ‘La linea del colore’. E nella piazza dove c’è la Stele, s’incontra il colonialismo con le migrazioni di oggi. Questo monumento, che nessuno conosce, è tra l’altro lasciato nel degrado. C’è poi il ponte Duca d’Aosta nei pressi del Vaticano, o il Cinema Impero a Tor Pignattara, che oggi si chiama Spazio Impero. Oltre al fatto di inserire il termine ‘impero’ nel nome, la struttura è quasi uguale a un cinema che è stato realizzato ad Asmara in Eritrea. Ma la cosa che colpisce di più sono i vuoti. Negli anni ’30, venne portata da Mussolini come bottino di guerra dall’Etiopia la Stele di Axum. Questa fu posizionata a piazza di Porta Capena, dove inizia anche il libro ‘Roma negata’. Dopo la guerra, non è stata restituita subito. Nel 1960, Abebe Bikila (campione olimpionico etiope) ha vinto i Giochi di Roma correndo a piedi nudi. Ho sempre pensato che il motivo della sua vittoria non fu solo la sua capacità fisica e la sua caparbietà, ma anche il dover essere costretto a passare per ben due volte davanti la Stele sottratta al suo popolo. Sono convinta che gli abbia dato lo sprint per vincere. La Stele fu poi restituita all’Etiopia negli anni Duemila, tra mille polemiche. Il problema è che ora in quella piazza non c’è nulla, solo due colonnine che rappresentano le Torri Gemelli e di cui nessuno sa nulla. Sarebbe stato giusto ergere sì un monumento per ricordare l’11 settembre, ma soprattutto uno per ricordare le vittime del colonialismo italiano e chi ha resistito ai colonizzatori. Un monumento riparatore per avvicinare i popoli vista la storia scomoda. Quella piazza rappresenta il vuoto di memoria, è come se qualcuno avesse fotografato il rimosso coloniale".

      Quali potrebbero essere i passi da compiere per far emergere il rimosso coloniale?

      Inserirlo nei programmi scolastici e nei libri di testo. Negli ultimi anni è emersa una certa sensibilità e tanti libri sono entrati a scuola grazie agli insegnanti. Sarebbe bello però avere anche nei programmi non solo la storia del colonialismo, ma anche il punto di vista del sud globale. Mi piacerebbe che la storia italiana fosse studiata globalmente, e far emergere le connessioni dell’Italia con l’Europa, l’Africa, l’America Latina e l’Asia. Non penso solo al colonialismo, ma anche alla storia delle migrazioni italiane. Alle superiori andrebbe studiata soprattutto la storia del ‘900. L’altro giorno è scoppiata quella bomba terribile a Beirut: quanti studenti e studentesse sanno della guerra civile in Libano? Sempre nella direzione di far emergere il rimosso coloniale, sarà istituito un museo che si chiamerà ‘Museo italo – africano Ilaria Alpi’. Ma la cosa che servirebbe tantissimo è un film o una serie tv. Presto sarà tratto un film da ‘The Shadow King’, libro di Maaza Mengiste, una scrittrice etiope – americana, che parla delle donne etiopi che resistono all’invasione fascista degli anni ’30. Un libro bellissimo e importante, come è importante che la storia del colonialismo italiano sia raccontata da un prodotto culturale potenzialmente globale. Ma perché un film sul colonialismo italiano lo deve fare Hollywood e non Cinecittà? Perché c’è ancora questa cappa? Non penso a un film nostalgico, ma a una storia che racconti la verità, la violenza. Serve sia lo studio alto sia il livello popolare. Altrimenti il rischio è che diventi solo un argomento per studiosi. È bello che escano libri all’estero, ma dobbiamo fare un lavoro anche qui.

      Quali sono le figure, magari anche femminili, che dovrebbero essere valorizzate e raccontate?

      Metterei in scena la collettività. Un’idea è fare un murales. Nel Medioevo le cattedrali erano piene di affreschi, e attraverso le immagini è stata insegnata la storia della chiesa. Userei la stessa tecnica, mostrando le immagini della resistenza anche delle donne etiope e somali. Servirebbe poi creare qualcosa che racconti anche le violenze subite nel quotidiano, perché non ci sono solo le bombe e i gas, ma anche i rapporti di potere. Mio padre ha vissuto il colonialismo e mi raccontava che prima dell’apartheid in Sudafrica c’era l’apartheid nelle città colonizzate, dove c’erano posti che non potevano essere frequentati dagli autoctoni. Racconterei queste storie sui muri delle nostre città e nelle periferie. È importante ricordare ciò che è stato fatto anche lì.

      https://www.fanpage.it/roma/igiaba-scego-scopriamo-i-simboli-della-storia-coloniale-a-roma-per-riempire-
      #histoire_coloniale #mémoire #symboles

      –---

      –-> sur la nouvelle toponymie de la station de métro:
      https://seenthis.net/messages/871345

    • Citations tirées du livre « #La_frontiera » de #Alessandro_Leogrande :

      «Dopo aver letto Roma negata, il libro di Igiaba Scego sui monumenti, le targhe, le lapidi e i palazzi della capitale che ricordano il colonialismo, sono andato a vedere l’#oblisco_di_Dogali. (...) Il libro è un viaggio nelle pieghe di Roma alla ricerca delle tracce del passato coloniale.
      (...)
      Il paradosso è che la rimozione del passato coloniale riguarda esattamente quelle aree che a un certo punto hanno cominciato a rovesciare i propri figli verso l’Occidente. Sono le nostre ex colonie uno dei principali ventri aperti dell’Africa contemporanea. I luoghi di partenza di molti viaggi della speranza sono stati un tempo cantati ed esaltati come suolo italiano, sulle cui zolle far sorgere l’alba di un nuovo impero»

      (pp.80-81)

      «In realtà il mausoleo [l’obelisco di Dogali], realizzato già nel giugno 1887 dall’architetto #Francesco_Azzurri, fu inizialmente collocato nella vicina piazza dei Cinquecento, l’enorme capolinea degli autobus che sorge davanti alla stazione Termini e si chiama così in onore dei caduti di #Dogali. Ma poi, nei primi anni del regime fascista, fu spostato qualche centinaio di metri in direzione nord-ovest, verso piazza della Repubblica. Ed è lì che è rimasto»

      (pp.82-82)

      https://www.feltrinellieditore.it/opera/opera/la-frontiera

  • Un jour à tenir le #Paysage debout
    http://liminaire.fr/palimpseste/article/un-jour-a-tenir-le-paysage-debout

    Promenade photographique entre le tronçon de la Petite Ceinture au niveau de La Gare (salle de concerts jazz située au n°1 de l’Avenue Corentin Cariou, #Paris 19ème) et le Parc de la Villette (Les jardins Passagers, jardin partagé, exposition photographique d’Adeline Care dans Le Jardin des miroirs (création de Bernard Tschumi), dans le cadre de Plaine d’Artistes) L’herbe fraîchement coupée et l’heure de la sieste qui arrive. Il fait un jour à tenir le paysage debout. S’effacer dans le mouvement de (...) #Palimpseste / #Architecture, #Art, #Poésie, #Photographie, #Ville, Paris, Paysage, #Regard, #Dérive, #Ciel, (...)

    #Sensation
    https://www.facebook.com/LaGareJazz
    http://jardinons-ensemble.org/spip.php?article220
    https://www.adelinecare.net
    http://publicartmuseum.net/wiki/Le_Jardin_des_miroirs_(Bernard_Tschumi)
    http://www.tschumi.com
    https://lavillette.com/programmation/plaine-d-artistes_e912

  • Le Scribe, de Célia Houdart
    http://liminaire.fr/radio-marelle/article/le-scribe-celia-houdart

    Un jeune scientifique indien ressemblant au scribe du Louvre, vient étudier à Paris. Il apprend à déchiffrer la ville et découvre l’amour. Le récit progresse en va-et-vient, entre sa découverte de la capitale française et la vie de sa famille restée à Calcutta. Célia Houdart saisit avec sensibilité et justesse, dans ce va-et-vient et les formes de l’écriture qui s’inscrivent en filigrane (du logiciel LaTeX aux graffitis de Restif de la Bretonne sur l’Ile-Saint-Louis ou la Place des Vosges à Paris), la cohabitation de la beauté et de la violence du monde (la pollution, l’inquiétude environnementale, le sexisme et les violences faites aux femmes, les violences policières, la montée des nationalismes). (...) #Radio_Marelle / #Art, #Architecture, #Écriture, #Histoire, #Cinéma, #Langage, #Livre, #Lecture, Récit, #Vidéo, #Voix, #En_lisant_en_écrivant, #Mémoire, #Enfance, #Politique, (...)

    #Biographie
    https://anchor.fm/en-lisant/episodes/Le-Scribe--de-Clia-Houdart-eg8ufm
    http://www.pol-editeur.com/index.php?spec=livre&ISBN=978-2-8180-4972-3
    http://liminaire.fr/IMG/mp4/en_lisant_le_scribe.mp4