AMY GOODMAN: When you say that Israel could end the violence by ending the occupation, Israel says it does not occupy Gaza, that it left years ago. I wanted to play a clip for you from MSNBC. It was last week, and the host, Joy Reid, was interviewing the Israeli spokesperson, #Mark_Regev.
MARK REGEV: Listen, if you’ll allow me to, I want to take issue with one important word you said. You said Israel is the occupying authority. You’re forgetting Israel pulled out of the Gaza Strip. We took down all the settlements, and the settlers who didn’t want to leave, we forced them to leave. We pulled back to the 1967 international frontier. There is no Israeli occupation of the Gaza Strip. We haven’t been there for some eight years.
AMY GOODMAN: Henry Siegman, can you respond?
HENRY SIEGMAN: OK, yeah. That is of course utter nonsense, and for several reasons. First of all, Gaza is controlled completely, like the West Bank, because it is totally surrounded by Israel. Israel could not be imposing the kind of chokehold it has on Gaza if it were not surrounding, if its military were not surrounding Gaza, and not just on the territory, but also on the air, on the sea. No one there can make a move without coming into contact with the Israeli IDF, you know, outside this imprisoned area where Gazans live. So, there’s no one I have encountered, who is involved with international law, who’s ever suggested to me that in international law Gaza is not considered occupied. So that’s sheer nonsense.
But there’s another point triggered by your question to me, and this is the propaganda machine, and these official spokespeople will always tell you, “Take a look at what kind of people these are. Here we turned over Gaza to them. And you’d think they would invest their energies in building up the area, making it a model government and model economy. Instead, they’re working on rockets.” The implication here is that they, in effect, offered Palestinians a mini state, and they didn’t take advantage of it, so the issue isn’t really Palestinian statehood. That is the purpose of this kind of critique.
And I have always asked myself, and this has a great deal to do with my own changing views about the policies of governments, not about the Jewish state qua Jewish state, but of the policies pursued by Israeli governments and supported—you know, they say Israel is a model democracy in the Middle East, so you must assume—the public has to assume some responsibility for what the government does, because they put governments in place. So, the question I ask myself: What if the situation were reversed? You know, there is a Talmudic saying in Pirkei Avot, The Ethics of the Fathers: “Al tadin et chavercha ad shetagiah lemekomo,” "Don’t judge your neighbor until you can imagine yourself in his place." So, my first question when I deal with any issue related to the Israeli-Palestinian issue: What if we were in their place?
What if the situation were reversed, and the Jewish population were locked into, were told, “Here, you have less than 2 percent of Palestine, so now behave. No more resistance. And let us deal with the rest”? Is there any Jew who would have said this is a reasonable proposition, that we cease our resistance, we cease our effort to establish a Jewish state, at least on one-half of Palestine, which is authorized by the U.N.? Nobody would agree to that. They would say this is absurd. So the expectations that Palestinians—and I’m speaking now about the resistance as a concept; I’m not talking about rockets, whether they were justified or not. They’re not. I think that sending rockets that are going to kill civilians is a crime. But for Palestinians to try, in any way they can, to end this state of affair—and to expect of them to end their struggle and just focus on less than 2 percent to build a country is absurd. That is part of—that’s propaganda, but it’s not a discussion of either politics or morality.