city:cairo

  • The Song Sisters Facts
    http://biography.yourdictionary.com/the-song-sisters

    By marrying men of political distinction and adhering to their own political pursuits, the Song sisters— who included Ailing (1890-1973), Meiling (born 1897), and Qingling (1892?-1981) Song— participated in Chinese political activities and were destined to play key roles in Chinese modern history.

    Charlie Song and Guizhen Ni had three daughters and three sons, all of whom received American educations at their father’s encouragement. Though dissimilar political beliefs led the Song sisters down different paths, each exerted influence both on Chinese and international politics; indeed, Meiling’s influence in America was particularly great.

    In childhood, Ailing was known as a tomboy, smart and ebullient; Qingling was thought a pretty girl, quiet and pensive; and Meiling was considered a plump child, charming and headstrong. For their early education, they all went to McTyeire, the most important foreign-style school for Chinese girls in Shanghai. In 1904, Charlie Song asked his friend William Burke, an American Methodist missionary in China, to take 14-year-old Ailing to Wesleyan College, Georgia, for her college education. Thus, Ailing embarked on an American liner with the Burke family in Shanghai, but when they reached Japan, Mrs. Burke was so ill that the family was forced to remain in Japan. Alone, Ailing sailed on for America. She reached San Francisco, to find that Chinese were restricted from coming to America and was prevented from entering the United States despite a genuine Portuguese passport. She was transferred from ship to ship for three weeks until an American missionary helped solve the problem. Finally, Ailing arrived at Georgia’s Wesleyan College and was well treated. But she never forgot her experience in San Francisco. Later, in 1906, she visited the White House with her uncle, who was a Chinese imperial education commissioner, and complained to President Theodore Roosevelt of her bitter reception in San Francisco: “America is a beautiful country,” she said, “but why do you call it a free country?” Roosevelt was reportedly so surprised by her straightforwardness that he could do little more than mutter an apology and turn away.

    In 1907, Qingling and Meiling followed Ailing to America. Arriving with their commissioner uncle, they had no problem entering the United States. They first stayed at Miss Clara Potwin’s private school for language improvement and then joined Ailing at Wesleyan. Meiling was only ten years old and stayed as a special student.
    The First and Second Revolutiona

    Ailing received her degree in 1909 and returned to Shanghai, where she took part in charity activities with her mother. With her father’s influence, she soon became secretary to Dr. Sun Yat-sen, the Chinese revolutionary leader whose principles of nationalism, democracy and popular livelihood greatly appealed to many Chinese. In October of 1911, soldiers mutinied in Wuhan, setting off the Chinese Revolution. Puyi, the last emperor of China, was overthrown and the Republic of China was established with Sun Yat-sen as the provisional president. Charlie Soong informed his daughters in America of the great news and sent them a republican flag. As recalled by her roommates, Qingling climbed up on a chair, ripped down the old imperial dragon flag, and put up the five-colored republican flag, shouting “Down with the dragon! Up with the flag of the Republic!” She wrote in an article for the Wesleyan student magazine:

    One of the greatest events of the twentieth century, the greatest even since Waterloo, in the opinion of many well-known educators and politicians, is the Chinese Revolution. It is a most glorious achievement. It means the emancipation of four hundred million souls from the thralldom of an absolute monarchy, which has been in existence for over four thousand years, and under whose rule “life, liberty, and the pursuit of happiness” have been denied.

    However, the “glorious achievement” was not easily won. When Qingling finished her education in America and went back in 1913, she found China in a “Second Revolution.” Yuan Shikai, who acted as president of the new Republic, proclaimed himself emperor and began slaughtering republicans. The whole Song family fled to Japan with Sun Yat-sen as political fugitives. During their sojourn in Japan, Ailing met a young man named Xiangxi Kong (H.H. Kung) from one of the richest families in China. Kong had just finished his education in America at Oberlin and Yale and was working with the Chinese YMCA in Tokyo. Ailing soon married Kong, leaving her job as secretary to Qingling, who firmly believed in Sun Yat-sen’s revolution. Qingling fell in love with Sun Yat-sen and informed her parents of her desire to marry him. Her parents, however, objected, for Sun Yat-sen was a married man and much older than Qingling. Charlie Soong took his family back to Shanghai and confined Qingling to her room upstairs. But Qingling escaped to Japan and married Sun Yat-sen after he divorced his first wife.

    Meanwhile, Meiling had transferred from Wesleyan to Massachusetts’s Wellesley College to be near her brother T.V. Song, who was studying at Harvard and could take care of her. When she heard of her parent’s reaction to Qingling’s choice of marriage, Meiling feared that she might have to accept an arranged marriage when she returned to China; thus, she hurriedly announced her engagement to a young Chinese student at Harvard. When her anxiety turned out to be unnecessary, she renounced the engagement. Meiling finished her education at Wellesley and returned to China in 1917 to become a Shanghai socialite and work for both the National Film Censorship Board and the YMCA in Shanghai.

    Ailing proved more interested in business than politics. She and her husband lived in Shanghai and rapidly expanded their business in various large Chinese cities including Hongkong. A shrewd businesswoman, who usually stayed away from publicity, Ailing was often said to be the mastermind of the Song family.

    Qingling continued working as Sun Yat-sen’s secretary and accompanied him on all public appearances. Though shy by nature, she was known for her strong character. After the death of Yuan Shikai, China was enveloped in the struggle of rival warlords. Qingling joined her husband in the campaigns against the warlords and encouraged women to participate in the Chinese revolution by organizing women’s training schools and associations. Unfortunately, Sun Yat-sen died in 1925 and his party, Guomindang (the Nationalist party), soon split. In the following years of struggles between different factions, Chiang Kai-shek, who attained the control of Guomindang with his military power, persecuted Guomindang leftists and Chinese Communists. Qingling was sympathetic with Guomindang leftists, whom she regarded as faithful to her husband’s principles and continued her revolutionary activities. In denouncing Chiang’s dictatorship and betrayal of Sun Yat-sen’s principles, Qingling went to Moscow in 1927, and then to Berlin, for a four year self-exile. Upon her return to China, she continued criticizing Chiang publicly.

    In 1927, Chiang Kai-shek married Meiling, thereby greatly enhancing his political life because of the Song family’s wealth and connections in China and America. Whereas Qingling never approved of the marriage (believing that Chiang had not married her little sister out of love), Ailing was supportive of Chiang’s marriage to Meiling. Seeing in Chiang the future strongman of China, Ailing saw in their marriage the mutual benefits both to the Song family and to Chiang. Meiling, an energetic and charming young lady, wanted to make a contribution to China. By marrying Chiang she became the powerful woman behind the country’s strongman. Just as Qingling followed Sun Yat-sen, Meiling followed Chiang Kai-shek by plunging herself into all her husband’s public activities, and working as his interpreter and public-relation officer at home and abroad. She helped Chiang launch the New Life Movement to improve the manners and ethics of the Chinese people, and she took up public positions as the general secretary of the Chinese Red Cross and the secretary-general of the commission of aeronautical affairs, which was in charge of the building of the Chinese air force. Under her influence, Chiang was even baptized.

    Meiling’s marriage to Chiang meant that the Song family was deeply involved in China’s business and financial affairs. Both Ailing’s husband Kong and her brother T.V. Song alternately served as Chiang’s finance minister and, at times, premier. In 1932, Meiling accompanied her husband on an official trip to America and Europe. When she arrived in Italy, she was given a royal reception even though she held no public titles.
    The Xi-an Incident

    In 1936, two Guomindang generals held Chiang Kaishek hostage in Xi-an (the Xi-an Incident) in an attempt to coerce him into fighting against the Japanese invaders, rather than continuing the civil war with Chinese Communists. When the pro-Japan clique in Chiang’s government planned to bomb Xi’an and kill Chiang in order to set up their own government, the incident immediately threw China into political crisis. In a demonstration of courage and political sophistication, Meiling persuaded the generals in Nanjing to delay their attack on Xi-an, to which she personally flew for peace negotiations. Her efforts not only helped gain the release of her husband Chiang, but also proved instrumental in a settlement involving the formation of a United Front of all Chinese factions to fight against the Japanese invaders. The peaceful solution of the Xi-an Incident was hailed as a great victory. Henry Luce, then the most powerful publisher in America and a friend to Meiling and Chiang, decided to put the couple on the cover of Time in 1938 as “Man and Wife of the Year.” In a confidential memo, Luce wrote "The most difficult problem in Sino-American publicity concerns the Soong family. They are … the head and front of a pro-American policy.

    "The United Front was thereafter formed and for a time it united the three Song sisters. Discarding their political differences, they worked together for Chinese liberation from Japan. The sisters made radio broadcasts to America to appeal for justice and support for China’s anti-Japanese War. Qingling also headed the China Defense League, which raised funds and solicited support all over the world. Ailing was nominated chairperson of the Association of Friends for Wounded Soldiers.
    Meiling’s Appeal to United States for Support

    The year 1942 saw Meiling’s return to America for medical treatment. During her stay, she was invited to the White House as a guest of President Franklin Roosevelt and his wife Eleanor. While there, she was asked by the President how she and her husband would deal with a wartime strike of coal miners, and she was said to have replied by drawing her hand silently across her throat. In February of 1943, she was invited to address the American Congress; she spoke of brave Chinese resistance against Japan and appealed to America for further support:

    When Japan thrust total war on China in 1937, military experts of every nation did not give China a ghost of a chance. But, when Japan failed to bring China cringing to her knees as she vaunted, the world took solace ….Letusnot forget that during the first four and a half years of total aggression China had borne Japan’s sadistic fury unaided and alone.

    Her speech was repeatedly interrupted by applause. In March, her picture again appeared on the cover of Timeas an international celebrity. She began a six-week itinerary from New York to Chicago and Los Angeles, giving speeches and attending banquets. The successful trip was arranged by Henry Luce as part of his fund-raising for United China Relief. Meiling’s charm extended past Washington to the American people, and the news media popularized her in the United States and made her known throughout the world. Indeed, her success in America had a far-reaching effect on American attitudes and policies toward China.

    Soon afterward, Meiling accompanied Chiang to Cairo and attended the Cairo Conference, where territorial issues in Asia after the defeat of Japan were discussed. The Cairo Summit marked both the apex of Meiling’s political career and the beginning of the fall of Chiang’s regime. Corruption in his government ran so rampant that—despite a total sum of $3.5 billion American Lend-Lease supplies—Chiang’s own soldiers starved to death on the streets of his wartime capital Chongqing (Chungking). While China languished in poverty, the Songs kept millions of dollars in their own American accounts. In addition to the corruption, Chiang’s government lost the trust and support of the people. After the victory over Japan, Chiang began a civil war with Chinese Communists, but was defeated in battle after battle. Meiling made a last attempt to save her husband’s regime by flying to Washington in 1948 for more material support for Chiang in the civil war. Truman’s polite indifference, however, deeply disappointed her. Following this rebuff, she stayed with Ailing in New York City until after Chiang retreated to Taiwan with his Nationalist armies.

    Ailing moved most of her wealth to America and left China with her husband in 1947. She stayed in New York and never returned to China. She and her family worked for Chiang’s regime by supporting the China Lobby and other public-relations activities in the United States. Whenever Meiling returned to America, she stayed with Ailing and her family. Ailing died in 1973 in New York City.
    Differing Beliefs and Efforts for a Better China

    Meanwhile, Qingling had remained in China, leading the China Welfare League to establish new hospitals and provide relief for wartime orphans and famine refugees. When Chinese Communists established a united government in Beijing (Peking) in 1949, Qingling was invited as a non-Communist to join the new government and was elected vice-chairperson of the People’s Republic of China. In 1951, she was awarded the Stalin International Peace Prize. While she was active in the international peace movement and Chinese state affairs in the 1950s, she never neglected her work with China Welfare and her lifelong devotion to assisting women and children. Qingling was one of the most respected women in China, who inspired many of her contemporaries as well as younger generations. She was made honorary president of the People’s Republic of China in 1981 before she died. According to her wishes, she was buried beside her parents in Shanghai.

    Because of their differing political beliefs, the three Song sisters took different roads in their efforts to work for China. Qingling joined the Communist government because she believed it worked for the well-being of the ordinary Chinese. Meiling believed in restoring her husband’s government in the mainland and used her personal connections in the United States to pressure the American government in favor of her husband’s regime in Taiwan. Typical of such penetration in American politics was the China Lobby, which had a powerful sway on American policies toward Chiang’s regime in Taiwan and the Chinese Communist government in Beijing. Members of the China Lobby included senators, generals, business tycoons, and former missionaries. In 1954, Meiling traveled again to Washington in an attempt to prevent the United Nations from accepting the People’s Republic of China. After Chiang’s death and his son’s succession, Meiling lived in America for over ten years. The last remaining of three powerfully influential sisters, she now resides in Long Island, New York.
    Further Reading on The Song Sisters

    Eunson, Roby. The Soong Sisters. Franklin Watts, 1975.

    Fairbank, John. China: A New History. Belknap Press of Harvard University Press, 1992.

    Hahn, Emily. The Soong Sisters. Greenwood Press, 1970.

    Li Da. Song Meiling and Taiwan. Hongkong: Wide Angle Press, 1988.

    Liu Jia-quan. Biography of Song Meiling. China Cultural Association Press, 1988.

    Seagrave, Sterling. The Soong Dynasty. Harper and Row, 1985.

    Sheridan, James E. China in Disintegration. The Free Press, 1975.

    #Chine #USA #histoire

  • EXCLUSIVE: Senior Saudi royal on hunger strike over purge | Middle East Eye
    http://www.middleeasteye.net/news/senior-saudi-royal-hunger-strike-722949715
    http://www.middleeasteye.net/sites/default/files/main-images/Talal+bin%20Abdulaziz.AFP_.jpg

    Prince Talal bin Abdulaziz, the father of Alwaleed bin Talal and first progressive reformer in the House of Saud, has gone on a hunger strike in protest at the purge being carried out by his nephew Crown Prince Mohammed bin Salman and the detention of three of his own sons.

    The 86-year-old prince, who is the half brother of King Salman, stopped eating on 10 November, shortly after his first son, Alwaleed, was arrested on 4 November, and has lost 10 kilos in one month.

    Last week, a feeding tube was inserted into him, but his condition at the King Faisal Hospital in Riyadh remains weak, according to several people who have visited him.

    (...) Prince Talal is known as a liberal. A former finance minister in the government of King Saud (1953-64), he became known as the Red Prince in the 1960s for leading the Free Princes Movement which called for an end to the absolute monarchy.

    But the royal family rejected the movement and Talal was forced into exile in Cairo before his mother was able to engineer a reconciliation with the family.

    Talal campaigned for women’s rights long before the decision in September to allow Saudi women to drive. The prince said in one interview: “Saudi women will take their rights eventually... the march towards that should not stop and we have to accelerate this a bit."

    The prince has continued to campaign for a constitutional monarchy and the instigation of the separation of powers, which he claims is enshrined in the constitution.

    (...) In addition to Alwaleed and his brothers, other princes are still in detention. They include Turki bin Nasser, Turki bin Abdullah, and Fahd bin Abdullah bin Abdulrahman.

    There is no definitive word of the fate of Abdulaziz bin Fahd. There are persistent accounts that he resisted arrest, and during the fight that ensued, he suffered a stroke or a heart attack. He is believed still to be alive, but in a vegetative state, according to several sources.

    Mohammed bin Nayef, the former crown prince, ousted in a palace coup conducted before the November purge, and Prince Miteb bin Abdullah, who was arrested as part of the purge, have reportedly been released.

    Officials close to MbS have staged public appearances for Miteb, including an encounter in which bin Salman publicly kissed the man he imprisoned and had mistreated physically. This piece of theatre was staged at an annual horse race for locally bred and imported horses in Janadriyah.

    #prison_dorée #arabie_saoudite

  • Story of an Egyptian Man – The Cairo Review of Global Affairs
    https://www.thecairoreview.com/essays/story-of-an-egyptian-man/?platform=hootsuite

    Especially in the West, Arab men are often stereotyped as violent fanatics or oppressors of women. The truth is that Arab men, too, experience daunting political, economic, and social challenges related to their gender roles.

    By Farha Ghannam

    Violent. Aggressive. Brutal. Misogynist. Anti-Western. Anti-modern. Fundamentalist. Terrorist. Oppressor. Abuser.

    Such are the stereotypes of Middle Eastern/Arab/Muslim men (obviously distinct categories yet often conflated) perpetuated by the Western media. The stereotypes not only stigmatize and marginalize but they also re-inscribe the division between “us and them” and recreate associations that contrast “our” enlightened ways with “their” backwardness. At the same time, such depictions deny Arab/Muslim men the status of human beings who deserve compassion, protection, and recognition.

    Lost both in the popular discourse as well as in most existing literature on gender are the daily struggles and realities of Muslim men and the affective connections and ethics of care that tie them to their families, including female relatives. My ethnographic research over the past ten years in a low-income neighborhood in northern Cairo has been geared toward challenging simplistic and reductionist assumptions by focusing on the daily life of men and how they work (in collaboration with others, particularly female relatives) to materialize social values that define them as gendered subjects. My research seeks to highlight the importance of class, which, over the past two decades has been largely sidelined in analyses of gender in the Middle East.

    Looking at the intersection between gender and class allows us to see the category “men” as a diversified group of agents who are positioned differently in the socioeconomic and political landscape. It helps us appreciate how one’s material, cultural, and social capital are deeply linked to the ability to materialize gender norms that define a proper man.

    Here I would like to share the story of Samer,* an auto shop worker now approaching his late forties, whose “masculine trajectory” I have had the opportunity to follow over the past two decades. A masculine trajectory is the process of becoming a man. It aims to capture the contextual and shifting nature of masculinity and how men are expected to materialize different norms over their lifespan. Gender and class intersect in powerful ways in shaping this trajectory and how a man’s standing is evaluated, affirmed, and redefined by various social agents, including female relatives. Rather than a linear sequence of predetermined and fixed roles, the notion of masculine trajectory aims to account for the ups and downs, the successes and failures, and the expected and emerging discourses and challenges that shape a man’s standing in society.❞

  • #Hassan_Soliman - Art Talks

    http://arttalks.com/artist/hassan-soliman

    Le site dédié à cet artiste : http://hassansoliman.com

    Born in 1928, Hassan Soliman graduated from Cairo’s School of Fine Arts in 1951. However, even before his graduation, Soliman’s skill as a draughtsman had drawn the attention of art critics and dealers, to the extent that one dealer offered him generous patronage in return for exclusive rights over what he produced.

    In the Cairo art circles of the late 1940s and 50s there was a rumour that this patron dealt in fakes, and that Soliman had been asked to imitate the works of minor French impressionists on his behalf. When I asked Soliman about this ten years ago, he said he had only produced one fake Pissarro, though he also told me and colleague Fayza Hassan, who was interviewing him for the Weekly in 1998, that he had been barely 20 years old when a rich Jewish businessman in Cairo provided him with a generous stipend, an atelier in Qasr El-Nil St., and an Italian housekeeper in return for his services.

    As Fayza Hassan wrote in her 1998 interview, “It is perhaps one of Soliman’s minor eccentricities to insist upon his debt to Cairo’s foreign communities, the Jews in particular, who, according to him, guided his first steps towards eminence. Without their attentive patronage, says Soliman, he would never have become a known painter overnight when he was barely in his twenties.”

    #égypte #art #peinture

  • Zig Zig

    Une magnifique pièce de théatre historique (en arabe sous-titré en anglais) de Leila Soliman

    https://www.zigzig.info

    https://vimeo.com/193750855

    The British soldiers entered the house in the afternoon, about 4pm. My mother-in-law asked the soldiers, “Shall we get you some geese?,” but they replied “Zig zig.”

    Almost one hundred years ago, during the British occupation of Egypt, a small village near Giza called Nazlat al-Shobak was violently raided by British soldiers.

    A military court was convened to investigate the villagers’ allegations that the army had looted and burned Nazlat al-Shobak, terrorized its residents and executed five village notables. Amongst the witnesses called to give evidence were a dozen women who had been raped by British soldiers.

    –—

    D’autres œuvres et installations artistiques de Leila Soliman sont visibles ici :

    shish

    https://www.shish.info

    HISH VZW is a Belgian-Egyptian non-profit organization founded by Ruud Gielens & Laila Soliman whose specific activities include creating theatre, dance and music productions in collaboration with partners in the Middle East and more specifically Egypt.
    Its objective is to have an intercultural dialogue between artists from the Middle East and Europe. Activities include organizing workshops with the aim of a cultural, educational and social exchange, and the establishment of an outreach program in Cairo for cultural, educational and recreational activities and the development of intercultural awareness and dialogue to a wide audience in Cairo, the Middle East and Europe.

    –-----

    La Grande Maison
    https://www.shish.info/la-grande-maison-1

    The famous street of Sidi Abdallah Guech (Zarqoun), in the old medina of Tunis houses the only red light district in the Arab World, a place where sex work is legally regulated. Weaving in and out of architectural models, this project will give the audience an insight into a world of untold stories where the relationship between the individual and authorities is at its very center. Based on personal stories and narratives, between forced conditions and choices.
    Documentary theatre performance in Arabic with English translation, 40’, 2015

    –---

    MOSSA IND
    https://www.shish.info/mossa-ind

    It is 2015.

    Almost 5 years after the fall of Zine El Abidine Ben Ali.

    According to several sources The State Security Agency was dissolved and does no longer operate.

    What would happen if we imagined a museum for the State Security Agency?.

    A museum built up entirely out of rumors and personal experiences that people had with the “Political Police”, for example.

    But where do rumors end and where does truth begin?

    

    #égypte #théatre #installations_artistiques #leila_soliman

  • Vente de matériel de #surveillance à l’#Egypte : le parquet de Paris ouvre une information judiciaire

    Paris, le 22 décembre 2017 – En réponse à la demande d’ouverture d’#enquête de la FIDH et de la LDH, soutenue par le Cairo Institute for Human Rights Studies (CIHRS), le Pôle crimes contre l’humanité du Parquet de Paris vient de décider d’ouvrir une information judiciaire pour la vente de matériel de surveillance par une entreprise française à l’Égypte. En faisant la lumière sur le contrat passé entre le régime autoritaire d’Al Sissi et l’entreprise #Nexa_Technologies (ex #Amesys) et ses conséquences, l’enquête pourrait conduire à une mise en examen pour #complicité de #tortures et #disparitions_forcées. Un signal puissant à destination des entreprises de surveillance et d’#armement, et des autorités françaises.


    https://www.fidh.org/fr/regions/maghreb-moyen-orient/egypte/vente-de-materiel-de-surveillance-a-l-egypte-le-parquet-de-paris-22574
    cc @marty @albertocampiphoto @daphne
    #France

  • .:Middle East Online:: :.
    http://www.middle-east-online.com/english/?id=86522

    With 96 million inhabitants — and 9.4 million expatriates — the Arab world’s most populous country adds 1.6 million people every year to its population.

    At the current rate, Egypt’s population will reach 119 million in 2030, according to a May report by the United Nations Population Fund.

    With 95 percent of Egypt’s land uninhabitable desert, the population is concentrated around the narrow Nile valley and Nile Delta, with smaller numbers along the Mediterranean and Red Sea coasts.

    A fall in mortality rates in the early 1970s further boosted the population growth.

    In Cairo, a megalopolis of nearly 20 million inhabitants, the population density is around 50,000 inhabitants per square kilometre, or nearly 10 times that of London.

    #Egypte #démographie

  • Exclusive: Exxon eyes Egypt’s offshore oil and gas - sources
    https://www.reuters.com/article/us-exxon-mobil-egypt/exclusive-exxon-eyes-egypts-offshore-oil-and-gas-sources-idUSKBN1DY009

    Exxon Mobil is considering a foray into Egypt offshore oil and gas, seeking to replicate rivals’ success in the country and boost its reserves, officials and industry sources said.

    Officials from the world’s largest listed oil producer recently held talks with Egypt’s petroleum ministry to discuss investments in oil and gas production, known as upstream operations, Petroleum Minister Tarek El Molla told Reuters.
    […]
    Italy’s Eni this month is set to begin producing gas from the Zohr field in the Mediterranean, among the biggest discoveries of the past decade.

    After Zohr there was a reassessment of the portfolio profitability in Egypt” by Exxon, one source said, adding that Exxon was looking for “tier one assets” with significant potential.

    Exxon is also considering opportunities in the Red Sea, where Cairo is preparing to tender exploration blocks, industry sources briefed on the matter told Reuters.
    […]
    Egypt has recently ramped up efforts to attract foreign investment in its oil sector to boost its struggling economy.

    Along with Eni, and Royal Dutch Shell also have significant operations in Egypt in offshore gas production, which is consumed domestically although Cairo aims to become a gas exporter.

  • Egyptian singer Sherine Abdel Wahab to face trial over Nile comments
    https://www.theguardian.com/world/2017/nov/15/egyptian-pop-singer-sherine-abdel-wahab-to-face-trial-over-nile-comment

    Sherine Abdel Wahab was on stage in the United Arab Emirates when a fan requested that she sing her track Have You Drunk From the Nile? – a patriotic hit connecting love of the notorious river with love of the Egyptian nation. The singer replied: “No, you’d get Schistosomiasis! Drink Evian, it’s better.”

    […]

    Abdel Wahab, known as the “queen of emotions,” is facing two lawsuits over her comments. Lawyer Hani Gad accused Sherine of “insulting the Egyptian state” in a lawsuit filed to Cairo’s misdemeanours court, alleging that her comments mocked Egypt at a time when the government is working to attract tourists.

  • Saudi barred Yemeni president from going home, officials say - The Washington Post
    https://www.washingtonpost.com/world/the_americas/saudi-led-coalition-closes-yemen-ports-aden-attack-kills-17/2017/11/05/aa9923cc-c289-11e7-9922-4151f5ca6168_story.html

    Le président yéménite (et ses fils) retenu contre son gré en #Arabie_Saoudite, alors que cette dernière mène théoriquement sa guerre contre les #Houthis en son nom (silence radar dans les MSM français).

    CAIRO — Saudi Arabia has barred Yemen’s president, along with his sons, ministers and military officials, from returning home for months, Yemeni officials tell The Associated Press, a sign of how much the leader-in-exile has been deeply weakened in a war fought in his name by the Saudi-led coalition against rebels in his country.

    The officials said the ban was prompted by the bitter enmity between President Abed Rabbo Mansour Hadi and the United Arab Emirates, which is part of the coalition and has come to dominate southern Yemen, the portion of the country not under rebel control. Hadi and much of his government have been in the Saudi capital Riyadh for most of the war.

    #Yemen #E.A.U

  • Christian priest calls for Palestinian resistance weapons to be retained
    Middle East Monitor - October 13, 2017
    https://www.middleeastmonitor.com/20171013-christian-priest-calls-for-palestinian-resistance-weapon

    A member of the Christian-Islamic Committee in support of Jerusalem and the Holy Places, Father Manuel Musallam, has called for the Palestinian resistance groups not to give up their weapons, and to retain them until Palestinians receive their full rights and freedom.

    Speaking to Shehab news agency, Father Musallam said that the Palestinian people have two demands: the first is national reconciliation among the Palestinian factions to preserve Jerusalem and all holy places, “which is demanded by the various religions and groups and is fundamental.”

    The second demand, he added, is to keep the resistance weapons to protect Palestine and the Palestinian people, as well as the Palestinian reconciliation. He described any attempt to remove the weapons as “treachery”.

    The Islamic Resistance Movement, Hamas, and Fatah signed a reconciliation agreement in the Egyptian capital of Cairo on Thursday. Israel insists on Hamas laying down and surrendering its arms.

  • Egypt’s LGBT crackdown: a statement from Mashrou’ Leila
    http://al-bab.com/blog/2017/10/egypts-lgbt-crackdown-statement-mashrou-leila

    When Mashrou’ Leila, a Lebanese band whose lead singer is openly gay, performed in Cairo on September 22 several members of the audience waved rainbow flags. Religious leaders, politicians and sections of the Egyptian media were horrified and demanded swift government action. The authorities responded by rounding up people suspected of being gay and ordering local media not to show any sympathy for LGBT rights. According to latest reports 32 men and one woman have so far been arrested.

    Yesterday Mashrou’ Leila issued the following statement via its Facebook page.

  • Egyptian Population Reaches 104.2 Million: CAPMAS | Egyptian Streets
    https://egyptianstreets.com/2017/10/01/the-egyptian-population-reaches-104-2-million-capmas

    Egyptian population hits 104.2 million; 94.98 million live within Egypt while 9.4 million live abroad, said Abu Bakr El Gendy, the head of Egypt’s Statistics Body Central Agency for Public Mobilization and Statistics (CAPMAS).

    (...) Census data revealed that Egypt’s capital Cairo and Giza governorate have a combined population of 18.1 million. Youth aged 15 to 24 years old constitute 18.2 percent of the total population. And about 68 percent of the population is married.

    While Egypt enjoys a wealth of human capital, the new data and statistics raise concerns on issues of economic growth, unemployment rates and minimum wages and family planning programs among others.

    Egypt suffers from 12 percent unemployment rate, according to CAPMAS report in 2016. About 18.4 million are illiterate, which equals quarter the population, out of that figure, 10.6 million are females.

  • African Refugee School in Cairo Struggles to Educate Children

    Teachers and volunteers in Egypt are using a mixture of patience and kindness to educate refugee children from nearly a dozen African countries. International organizations like the UNHCR, local and international NGOs, and church groups also contribute in the struggle to educate the children.

    https://www.voanews.com/a/african-refugee-school-in-cairo/4041942.html
    #éducation #école #réfugiés #asile #migrations #Egypte #Le_Caire

  • Copts in Egyptian history textbooks since 1890 (Part 1): Are we asking the right questions? | MadaMasr

    https://www.madamasr.com/en/2017/09/22/feature/society/copts-in-egyptian-history-textbooks-since-1890-part-1-are-we-asking-the-ri

    Over the past few years, we’ve been hearing recurring demands for the inclusion of Coptic history in textbooks, echoed in Pope Tawadros’s call to “teach Coptic history in schools.”

    Sometimes it is implied, and sometimes explicitly argued, that there was a drastic curricular change that took place at a particular point in time — such as the Nasser era or the 1970s, when the Islamization of society was on the rise — before which Coptic history was more thoroughly covered. Such arguments have been put forward by some prominent scholars — such as Anwar Abdel Malek (1968) who locates these changes in the Nasser period — and continue to be propagated by several journalists and public intellectuals.

    Such assertions naturally lead to simplistic demands to “include” Coptic history or increase the space allocated for it in textbooks. However, before simply demanding the inclusion of more Coptic history, we need to ask what content is to be included, and how we want that content to be presented. To be able to address these questions, I dedicate this first article to engaging with the general religious and thus exclusionary tone of these history textbooks, before turning in a second article to focus more specifically on how Copts and Coptic history are presented and ways to move forward.

    The two articles are based on an analysis of all history textbooks available at the Egyptian Ministry of Education’s archives in Cairo, which go back to 1890. For ease of reference and verification by other researchers, for each textbook that I refer to, I include the Serial Number (SN), which refers to the unique number assigned to every textbook as listed in the archive’s catalogue. For instance, a history textbook with a serial number 25 is cited as SN25, etc. As for more recent textbooks that I mention, as these are not part of the archive, I refer to their grade levels and term number in brackets (1 or 2).

    There is a widely circulated misconception that the content of textbooks — like other spheres of public life in Egypt — was mainly Islamized in the 1970s. A few scholars, such as Sana S. Hasan, have challenged this by arguing that such a shift took place even earlier during Nasser’s era in the 1950s, a period that witnessed an insertion of Islamic texts and Quranic verses in several subjects, such as Arabic. In fact, such a trend is discernible in the earliest textbooks available in the Ministry of Education archives, dating back to the late 1800s.

    Based on an analysis of Egyptian history textbooks from 1890 until the academic year 2016/2017, it is clear that Egyptian history is narrated from a perspective that values an Arab Muslim identity over other perspectives and voices. While the tone generally revers and paints Christianity in a positive light, the narrative as a whole is exclusionary in both explicit and subtle ways.

  • Egypt The Children of the Arab Spring Are Being Jailed and Tortured | The Nation

    https://www.thenation.com/article/the-children-of-the-arab-spring-are-being-jailed-and-tortured

    Yassin Mohamed will turn 23 in a few days. He will spend his birthday as he has spent much of the last seven years of his life in Egypt: in prison.

    If you had seen Yassin as I have seen him, you probably wouldn’t guess that he’s been jailed, beaten, tortured, electroshocked. From the almost four years I lived in Cairo—both before and after the 2013 military coup—my memories of him revolve around the cheap and seedy cafes of downtown: cracked and canting chairs, antediluvian waiters in soiled slippers, the slack hoses of water pipes trailing around tables like very sickly cobras. Here, on any given night, real veterans of the revolution gathered and smoked and talked, along with graffiti artists, would-be actors, musicians, middle-class students slumming from the suburbs, and a few clumsy, walrus-like police informers.

    “Downtown” in Cairo, shabbily resistant to successive regimes’ attempts to gentrify, was less a matter of real estate than a faintly unreal exception to whoever ruled. In its crumbling spaces, rigid mores relaxed a bit, as did the cops’ nightsticks that usually enforced them. Social classes could mingle, young men unspool their long hair, and single women drink stale beer. The point of being there was mostly the pointlessness itself, the sense that, late at night, you could imagine a different tomorrow, free from the pressures and repressions: a day, even, when the police would go away.

    PUBLICITÉ

    Yassin was almost always there, in this decrepit atmosphere. He didn’t go home much, partly because there was often a standing warrant for his arrest. He looked incongruously childish, small, with bright eyes and a constant smile, and he liked to laugh while others glowered. He had a quality of innocence that led even older revolutionaries to regard him as a kind of totem, a figure of hope, a good-luck charm when you were facing the security forces with their savagery.

    Some nights, Ahmed Harara, a blind activist, made the circuit of the cafes, led slowly on a friend’s arm. Harara had lost one eye to police birdshot on the fourth day of the revolution, January 28, 2011 (the “Friday of Rage”); security forces’ rubber bullets shot the other eye out that November, during protests against the military junta on Mohamed Mahmoud Street. (The police aimed deliberately for demonstrators’ eyes; they prefer their citizenry unseeing.) Harara was 15 years older than Yassin. Yet the two greeted each other with great dignity, like hardened veterans, not all their wounds visible on their bodies.

    There are some 60,000 political prisoners now under the Egyptian dictatorship. Yassin became one of them again almost a year ago, in October 2016, serving a sentence at Wadi Natroun prison in the Western Desert. His story is much of Egypt’s story in the last seven years.

    To be honest, I don’t know a great deal about Yassin’s pre-revolutionary background or family history. He was a middle-class kid, in a country where being middle-class—coming from educated, professional parents—increasingly means “poor.” In the intervals between prison terms, he worked odd jobs, in a furniture store for instance; he talked often about wanting to travel, but he never had much chance.

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    I do know that the first time Yassin was arrested, he had just turned 16. It was 2010, a few months before the revolution started. As he described it, sitting in a café years later, he saw a policeman beating a 10-year-old child (the police also pay great attention to the moral education of the very young) and intervened to stop him. Two policemen then tortured Yassin severely, and he spent about a month in jail. “After that humiliation,” he told a journalist a couple of years ago, “I learned a certain coldness about being beaten.”

  • Egyptian Chronicles: Rebellion in Egypt’s Clubs : Beyond Classism
    http://egyptianchronicles.blogspot.fr/2017/09/rebellion-in-egypts-clubs-beyond.html

    Rebellion in Egypt’s Clubs : Beyond Classism
    On Thursday, Egyptian Olympic Committee “EOC” rejected a request from The Egyptian Shooting Club to hold another General assembly meeting on Friday to have a new vote on the Club’s bylaws and rules once again.

    The Upper Middle class-Giza club held its general assembly meeting early August and out of 94 thousand members, only 573 attended the meeting.

    As a result of failing to meet the minimum number of members eligible to vote on the famous club’s bylaws, the club would be following the guideline bylaws issued by the EOC instead of the Club’s elected board of administration’s bylaws.

    An old 1950s news report in some old
    Egyptian magazine about Cairo clubs 
    What followed then at upscale and Upper/Upper middle classes clubs in Cairo was hysteria and panic reaching to the level of mobilization for a vote to save the “clubs’ independence and class” that some considered unjustified. Before going on with that August hysteria, I must go back a couple of months to explain what is going on.

    In May, the Egyptian Parliament approved the new Sports law prepared by Egypt’s Sports and Youth ministry “Yes, we have a ministry with such name” after two years of debates and amendments.
    In June, President El-Sisi ratified the Sports law aka No.71 for the year 2017.

    Aside from creating a judicial body that has the power to judge sports disputes and to regulate spectators’ attendance and violations “aka a special court, not a civilian court”, the law also regulates the relation between the government or the state and sports clubs as well sports associations.

    Compiled as much as it can be with the provisions of the International Olympic Charter, the law moves power and control over sports clubs and sports associations to the elected boards of those bodies themselves as well to the Olympic Committee in Egypt. The government represented in the Youth and Sports Ministry and its minister will be monitoring only the sports clubs and sports associations.

    Theoretically, this is a huge improvement because now officially and legally the State has got no control on the clubs and sports associations if their General assemblies chose the official guidelines bylaws over their clubs’ bylaws.

    According to the Sports law’s 4th article, the social and sports clubs got 3 months since the start of June till 31 August to adopt the new system and to have general assemblies.

    There are more than 40 sports clubs in the country classified into Sports clubs, clubs owned by companies and syndicates as well clubs owned by the armed forces and police. Each one of those categories got guideline bylaws issued by the EOC.

  • Egypt’s Power Game: Why Cairo is Boosting its Military Power
    http://www.jadaliyya.com/pages/index/27111/egypt’s-power-game_why-cairo-is-boosting-its-milit

    .... the decision to allocate huge resources to the procurement of jets, helicopter carriers and weapon systems in the throes of a mounting economic crisis reflects something else: Egypt’s intention to convert its uneasy one-sided dependency on wealthy Arab states into a mutual dependency. In other words, Egypt seeks to balance its economic inferiority with its military superiority, in a bid to elevate its status in the region and to avoid subordination to other Arab states, notably Saudi Arabia.

    That is why Sisi has been more than willing, nearly eager, to put Egypt’s military strength to actual use. Egypt was the most vocal advocate about the creation of a joint Arab military force when the idea was popular in 2015, and it pledged to commit 40,000 troops to the force, but the plan never came to fruition. Moreover, Sisi vowed to provide protection to Gulf states whenever required, and he also expressed his readiness to send Egyptian troops to a future Palestinian state to help stabilize it. There is also reason to believe that Sisi feels inclined to intervene militarily in neighboring Libya, but only if a multilateral force that enjoys a UN mandate is formed.

    #Egypte #armes

  • Color Emoji Support Is Coming to GNOME Desktop
    http://www.omgubuntu.co.uk/2017/08/color-emoji-support-coming-gnome-desktop

    If you’re a regular readers you’ll know how I’ve longed to see full color emoji support on Linux — and it seems, at long last, I’m very close to getting it! This year’s GUADEC saw GNOME devs hanker down and bash out new patches for color emoji support in cairo, pango and fontconfig. Now the next major […] This post, Color Emoji Support Is Coming to GNOME Desktop, was written by Joey Sneddon and first appeared on OMG! Ubuntu!.

  • Why Was an Italian Graduate Student Tortured and Murdered in Egypt? - The New York Times
    https://www.nytimes.com/2017/08/15/magazine/giulio-regeni-italian-graduate-student-tortured-murdered-egypt.html?_r=0

    The target of the Egyptian police, that day in November 2015, was the street vendors selling socks, $2 sunglasses and fake jewelry, who clustered under the arcades of the elegant century-old buildings of Heliopolis, a Cairo suburb. Such raids were routine, but these vendors occupied an especially sensitive location. Just 100 yards away is the ornate palace where Egypt’s president, the military strongman Abdel Fattah el-Sisi, welcomes foreign dignitaries. As the men hurriedly gathered their goods from mats and doorways, preparing to flee, they had an unlikely assistant: an Italian graduate student named Giulio Regeni.

    He arrived in Cairo a few months earlier to conduct research for his doctorate at Cambridge. Raised in a small village near Trieste by a sales manager father and a schoolteacher mother, Regeni, a 28-year-old leftist, was enthralled by the revolutionary spirit of the Arab Spring. In 2011, when demonstrations erupted in Tahrir Square, leading to the ouster of President Hosni Mubarak, he was finishing a degree in Arabic and politics at Leeds University. He was in Cairo in 2013, working as an intern at a United Nations agency, when a second wave of protests led the military to oust Egypt’s newly elected president, the Islamist Mohamed Morsi, and put Sisi in charge. Like many Egyptians who had grown hostile to Morsi’s overreaching government, Regeni approved of this development. ‘‘It’s part of the revolutionary process,’’ he wrote an English friend, Bernard Goyder, in early August. Then, less than two weeks later, Sisi’s security forces killed 800 Morsi supporters in a single day, the worst state-sponsored massacre in Egypt’s history. It was the beginning of a long spiral of repression. Regeni soon left for England, where he started work for Oxford Analytica, a business-research firm.

    From afar, Regeni followed Sisi’s government closely. He wrote reports on North Africa, analyzing political and economic trends, and after a year had saved enough money to start on his doctorate in development studies at Cambridge. He decided to focus on Egypt’s independent unions, whose series of unprecedented strikes, starting in 2006, had primed the public for the revolt against Mubarak; now, with the Arab Spring in tatters, Regeni saw the unions as a fragile hope for Egypt’s battered democracy. After 2011 their numbers exploded, multiplying from four to thousands. There were unions for everything: butchers and theater attendants, well diggers and miners, gas-bill collectors and extras in the trashy TV soap operas that played during the holy month of Ramadan. There was even an Independent Trade Union for Dwarfs. Guided by his supervisor, a noted Egyptian academic at Cambridge who had written critically of Sisi, Regeni chose to study the street vendors — young men from distant villages who scratched out a living on the sidewalks of Cairo. Regeni plunged into their world, hoping to assess their union’s potential to drive political and social change.

    But by 2015 that kind of cultural immersion, long favored by budding Arabists, was no longer easy. A pall of suspicion had fallen over Cairo. The press had been muzzled, lawyers and journalists were regularly harassed and informants filled Cairo’s downtown cafes. The police raided the office where Regeni conducted interviews; wild tales of foreign conspiracies regularly aired on government TV channels.

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    Regeni was undeterred. Proficient in five languages, he was insatiably curious and exuded a low-intensity charm that attracted a wide circle of friends. From 12 to 14, he served as youth mayor of his hometown, Fiumicello. He prided himself on his ability to navigate different cultures, and he relished Cairo’s unruly street life: the smoky cafes, the endless hustle, the candy-colored party boats that plied the Nile at night. He registered as a visiting scholar at American University in Cairo and found a room in Dokki, a traffic-choked neighborhood between the Pyramids and the Nile, where he shared an apartment with two young professionals: Juliane Schoki, who taught German, and Mohamed El Sayad, a lawyer at one of Cairo’s oldest law firms. Dokki was an unfashionable address, but it was just two subway stops from downtown Cairo with its maze of cheap hotels, dive bars and crumbling apartment blocks encircling Tahrir Square. Regeni soon befriended writers and artists and practiced his Arabic at Abou Tarek, a four-story neon-lit emporium that is Cairo’s most famous spot for koshary, the traditional Egyptian dish of rice, lentils and pasta.

    Photo

  • ‘The Route is Shut’: Eritreans Trapped by Egypt’s Smuggling Crackdown

    Since Egyptian authorities cracked down on people smuggling last year, the Eritrean population in Cairo has swelled. As the E.U. heaps praise on Egypt’s migration control measures, Eric Reidy examines their consequences for a vulnerable community.

    In comparison, around 11,000 of the more than 180,000 people who made the journey to Italy last year set out from Egypt. Following a crackdown on clandestine migration by Egyptian authorities this year, that number has dropped to fewer than 1,000.

    Last September, an estimated 300 people drowned in a shipwreck off the coast of Alexandria, making it one of the biggest single tragedies in a year with a record-breaking 5,143 migrant and refugee deaths in the Mediterranean. The majority of the victims were Egyptians, and the incident galvanized support for a crackdown on people smuggling in Egypt.

    https://www.newsdeeply.com/refugees/articles/2017/08/01/the-route-is-shut-eritreans-trapped-by-egypts-smuggling-crackdown

    #réfugiés #asile #migrations #réfugiés_érythréens #Egypte #passeurs #smuggling #smugglers #mourir_en_mer #décès #naufrage #parcours_migratoires #itinéraires_migratoires #routes_migratoires #frontières #fermeture_Des_frontières #contrôles_migratoires #contrôles_frontaliers

  • Temple Mount crisis: Jerusalem unifies the Muslims through struggle - Palestinians
    http://www.haaretz.com/middle-east-news/palestinians/.premium-1.802844
    Although most Palestinians are not allowed to visit Al-Aqsa, this holy site is doing what the siege of Gaza and the expansion of the settlements could not: bringing them together

    By Amira Hass | Jul. 23, 2017 | 12:55 PM |

    A secular young man from the Ramallah area expressed his astonishment at how Jerusalem was unifying the entire Palestinian people,, and compared the perpetrator of Friday night’s attack in Halamish, Omar al-Abed, to Saladin. A silly comparison, all would agree. Still, the need to bring up Saladin encapsulates all the fatigue among Palestinians about those they perceive as the new Crusaders.

    That young man can’t go to East Jerusalem and the Old City, which is less than 30 kilometers (about 18 miles) from his home, because even in ordinary times Israel doesn’t give entry permits “just like that” for people his age. And perhaps he is among those who consider it humiliating to have to request an entry permit to a Palestinian city. The last time he visited was when he was 13 – some 13 years ago.

    And so this young Palestinian did not hear a few of the preachers in Jerusalem on Friday talk about their longing for Saladin. Because the Palestinians stuck to their prohibition on entering Al-Aqsa through the Israeli metal detectors, self-styled preachers spoke to groups of worshippers who had gathered in the streets of East Jerusalem and the Old City, surrounded by Border Police personnel aiming their long rifles at them.

    One of those preachers said that if not for the positions and actions of various regimes in the world in the past and present, the Jews would not have overcome the Palestinians. Then he paused and added, “If not for the Palestinian Authority, the collaborator, the Jews would not have the upper hand.” He also wondered: “Is it possible that in all the Muslim armies in the world today, not one can produce a Saladin?” And then he promised that the day would come when armies from Jakarta, Istanbul and Cairo will arrive to liberate Palestine, Jerusalem and Al-Aqsa.

    Another preacher made similar statements to a tourist from Turkey before the sermon. The content and style recalled the Islamist-Salafist party Hizb El Tahrir: There is no preaching for an armed struggle against the Israeli occupier, but strong faith in a day when the Muslim world mobilizes and brings down the “Jewish Crusaders.”

    When the prayer was over, only a few joined the call warning Jews that “the army of Mohammed would return” – but no one protested the characterization of the PA as a “collaborator.” Anyway, its activities are forbidden in Jerusalem. Israel pushed out the PLO (to which the PA is theoretically subservient) from every unifying, cultural, social or economic role it had until the year 2000. A vacuum like that can only be filled with religious entities and spokesmen who will give meaning to a life full of suffering. The consistent position of the PLO and the PA that this is not a religious conflict and that Israel should not be allowed to turn it into one doesn’t sound particularly convincing in Jerusalem.

    Since most Palestinians in the Gaza Strip and the West Bank can’t go to Jerusalem, the city – and particularly the Al-Aqsa Mosque – are for them abstract sites, a “concept” or a picture on the wall; not a reality to be experienced. But this abstract place, Al-Aqsa, is doing what the siege of Gaza and its 2 million prisoners, the expansion of the settlements and the confiscation of water tanks and solar panels from communities in Area C, are not doing: It is unifying them. The anti-colonial discourse, which is essentially national, political and secular, is channeled to Facebook posts, to scholarly articles that do not reach the general public and to hollow slogans mouthed by leaders, the shelf-life of whose leadership and mandate has long since expired.

    In other words, the national discourse and the veteran national leadership are no longer considered relevant today. While Al-Aqsa, in contrast, manages to create mass popular opposition to the foreign Israeli ruler – and that sparks the imagination and inspiration of masses of others who cannot go to Jerusalem. Not only nonreligious people came to places of worship in Jerusalem on Friday to be with their people. A number of Palestinian Christians also joined the groups of Muslim worshippers and prayed in their way, facing Al-Aqsa and Mecca.

    Of course, this is first and foremost the strength of religious belief. The deeper the faith, the greater the insult to its sacred elements. The fact that Al-Aqsa is a pan-Islamic site is an empowering element. But not only that: Jerusalem has the highest concentration of Palestinians who rub elbows with the foreign Israeli ruler, with everything this entails in terms of the trampling on their rights and humiliating them. They don’t need “symbolic sites” of the occupation, like military checkpoints, to recall the occupation or express their rage. And the Al-Aqsa plaza, for its part, is where the largest number of Jerusalemites can gather together in one place to feel like a collective. And when this right to congregate is taken away from them, they protest as one – which also reminds the rest of the Palestinians that the entire public is one, suffering the same foreign rule.

    But that same unified public can no longer express its oneness in mass actions. It is closed and cut off in ostensibly sovereign enclaves, and split into social classes with ever-widening social, economic and emotional gaps. Its road to the symbolic sites of the occupation, which surround every enclave, is blocked by the Palestinian security forces as well as by adaptation to life in the enclave.

    This is the political and factual foundation for the continued presence of lone-wolf attackers, without reference to the outcome of their actions: First of all, the intolerable continuation of the occupation; then the inspiration of Al-Aqsa as a place that unifies, religiously and socially; the disappointing, weakened and weak leadership; and a willingness to die that is a mixture of faith in Paradise and despair at life.

    en français : https://seenthis.net/messages/617928

    • Esplanade des Mosquées : M. Abbas suspend la coordination sécuritaire avec Israël
      Par RFI Publié le 23-07-2017
      http://www.rfi.fr/moyen-orient/20170723-esplanade-mosquees-abbas-suspend-coordination-securitaire-israel-oslo

      Israël joue avec le feu en imposant de nouvelles mesures de sécurité à l’entrée de l’Esplanade des Mosquées. L’accusation est lancée ce dimanche au Caire par le secrétaire général de la Ligue arabe pour qui Jérusalem est une ligne rouge à ne pas franchir. De nouvelles manifestations ont eu lieu samedi et deux nouvelles victimes sont à déplorer : deux Palestiniens ont été tués. Mahmoud Abbas avait annoncé dès vendredi le gel de tous les contacts avec Israël : première traduction concrète ce dimanche avec l’annulation d’une réunion de coopération sécuritaire israélo-palestinienne.

      avec notre correspondante à Ramallah, Marina Vlahovic

  • This is why Arab states are conspicuously silent on Temple Mount crisis - Israel News - Haaretz.com

    http://www.haaretz.com/israel-news/.premium-1.802834

    The Al-Aqsa Mosque on the Temple Mount, like the Kaaba in Mecca and the Tomb of the Patriarchs in Hebron, is an Islamic site that is inseparable from the core issues of the Israeli-Palestinian conflict. They are sites that, when harmed, spark public outrage that can put the regimes in Arab and other Muslim states on a collision course with Islamic movements in their countries.
    It also puts them in conflict with a sensitive Muslim public that can delegitimize closer ties between Israel and Arab countries, and places them in conflict with a secular Arab public that views the events as a deliberate attempt by Israel to take over Palestinian sites.
    The recognition of people power and the threat that Arab public opinion poses is one of the most important by-products of the Arab Spring, particularly when it concerns Israel and the holy sites. Such matters constitute a loose, but perhaps only, common denominator that these parts of public opinion share.
    Up to now, the Arab and Muslim rage in these countries has not been translated into public displays in the form of mass demonstrations or harshly critical articles. Events on the Temple Mount over the past week or so have indeed garnered headlines in most of the Arab world, but at this point – for possibly the first time – we haven’t seen the customary anti-Israel protests on the streets of Cairo, Amman and Morocco.

  • Egypt Battle over the Nile | MadaMasr
    https://www.madamasr.com/en/2017/07/16/feature/politics/battle-over-the-nile

    A short ferryboat ride from the area of Warraq takes you to the southern end of the island, which consists of batches of agricultural land and scattered houses, which bear a striking resemblance to a village in the Nile Delta or Egypt’s south. Deeper in, the island turns into a typical Cairo informal neighborhood with tightly stacked buildings and narrow streets that are maneuvered by motorcycles and tuktuks.

    Much like Cairo’s informal areas, Warraq island and other Nile islands were first populated by migrants from other governorates who settled there and started to manage services on their own, until the state acknowledged them and started introducing official services.

    But the lives of residents of Warraq island, one of dozens of inhabited islands that dot the Nile’s span across Egypt, were disturbed earlier in June, when President Abdel Fattah al-Sisi identified their imperfect haven as his next target in the ongoing large-scale national campaign to retrieve illegally occupied state land.

    On Sunday, the state attempted to hit its target. Clashes erupted between police and residents of Warraq island on Sunday, as the state attempted to demolish buildings on the island. Police forces fired tear gas to disperse a crowd that had gathered to contest the demolition, and, in the ensuing melee, one resident was killed and 19 injured, according to the Health Ministry, while the Ministry of Interior says that 31 of its officers were wounded.

    The clashes have temporarily stayed the demolition attempts.

    In the conference on land reclamation held in June that first presaged a change for Warraq, the government announced that it had retrieved 118 million square meters of state land in a few weeks, an area constituting 69 percent of total land seized. Amid the announcement of success, Sisi signaled that the state would turn its attention to Nile islands, alluding to Warraq island specifically.

  • Saudi Arabia’s new crown prince Mohammed bin Salman is good news for Israel and U.S.

    Saudi crown prince Bin Salman agrees with U.S. on Russia, Assad, Iran and ISIS and according to some reports, he’s also met with top Israeli officials

    Zvi Bar’el Jun 21, 2017
    read more: http://www.haaretz.com/middle-east-news/.premium-1.797007

    New Crown Prince Mohammed bin Salman’s appointment as Saudi Arabia’s heir apparent was only a matter of time. The “boy,” who will mark his 32nd birthday in August, has been leading the country de facto anyway. He already calls the shots on foreign policy. Many expect that in the not-too-distant future, King Salman, who is ill, will step down and hand the scepter to his son.
    Bin Salman has been undergoing training for the throne since Salman’s coronation two and a half years ago, both through foreign missions carried out on behalf of his father, and also through the war in Yemen that – as defense minister – he planned and carried out (albeit not particularly successfully).
    >>Former U.S. Ambassador to Israel Dan Shapiro: The impulsiveness of the king-in-waiting should worry Israel and the U.S.
    Before the new crown prince’s advent, his cousin, Mohammed bin Nayef, had been in charge of relationships with Washington, especially with the CIA. In short order, Nayef was pushed out and the Americans understood exactly who the strong man in town was.
    Bin Salman became the contact not only between the kingdom and Washington, but also with Russia: the new heir met with President Vladimir Putin several times to coordinate policy on Syria and Iran.
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    Until now, Mohammed bin Salman has been good news for Israel and the United States, as his firm anti-Iranian positions make him an important partner – and not only in the struggle against Iran. Bin Salman agrees with America on the need to thwart Russian influence in the region; to topple President Bashar Assad’s regime in Syria; and to act firmly against ISIS and other radical organizations, from the Muslim Brotherhood to Hezbollah. During the last two years, several Arab websites have reported that bin Salman also met with top Israelis.

    File photo: US President Donald Trump and Saudi Crown Prince Mohammed bin Salman in the White House on March 14, 2017.NICHOLAS KAMM/AFP
    >> Cluster bombs and yachts: 5 things you should know about Saudi Arabia’s new crown prince
    According to these reports, one such meeting took place in Eilat in 2015; another on the margins of the Arab summit in Jordan this March, and there are regular meetings between Saudi and Israeli officers in the joint war room where Jordan, Saudi Arabia and the United States coordinate. What is not yet known is to what extent Bin Salman can and might want to advance the peace process between Israel and the Palestinians, as part of U.S. President Donald Trump’s plan, and whether he can turn around relations between Israel and Saudi Arabia.
    In a series of tweets this week, the Saudi blogger known as “Mujtahidd” revealed a “plot” by Crown Prince bin Salman and the heir to the Abu Dhabi throne, Mohammed bin Zayed Al Nahyan, to stage a coup in Qatar.
    Mujtahidd – many of whose tweets have proven accurate, and who apparently relies on whispers from the Saudi Arabia monarchial court – wrote, among other things, that the two heirs intended to send Blackwater mercenaries (of Iraqi notoriety) to Qatar, together with forces from the UAE, to seize the government. After that, somebody from the ruling Al-Thani family who would be loyal to them would be appointed. Thusly, according to Mujtahidd, the two thought to reduce the crisis and bend Qatar to Saudi Arabia’s will. Based on these tweets, it was the United States that pressed, indirectly, to torpedo the notion.
    By the way, this information has not been verified, and there is no certainty that these tweets rely on any actual fact. But what is unquestionable is the depth of relations between the two young heirs, a relationship that has created an axis of youth confident of the global mission – or at least Arab mission – placed on their shoulders, and confident that none but them are suited to run the Middle East.

    Saudi Arabia’s King Salman bin Abdulaziz Al Saud (R) talks with Iraqi Prime Minister Haider al-Abadi in Jeddah, Saudi Arabia, June 19, 2017. HANDOUT/REUTERS
    This is a new generation that includes the ruler of Qatar, Tamim bin Hamad Al Thani, 37. It is a generation that came late to the Gulf states, having been predated by youthful leaders in Morocco, Jordan and Syria.
    Arab leaders like Egyptian President Abdel-Fattah al-Sissi and King Abdullah have felt the whip of Saudi foreign relations. Both have been lashed over their “behavior” – and they were punished, too. Saudi Arabia cut off the oil supply to Egypt six months ago because of Cairo’s support for the Russian proposal on Syria, and because what Saudi Arabia felt was Egypt’s retreat from the proposal to return the Sanafir and Tiran islands in the Red Sea to it. Saudi Arabia also suspended aid to Jordan until recently because Jordan refused to let Gulf forces operate from its territory against Syrian forces.

    Mohammed bin Salman, newly appointed as crown prince, left, kisses the hand of Prince Mohammed bin Nayef, June 21, 2017./AP
    But the hardest blow was suffered, of course, by Qatar, which was declared non grata by the Gulf nations, Egypt, Yemen and Jordan, which turned the terrestrial and aerial blockade of the Gulf state into an economic one.
    The new crown prince was the living spirit behind all these decisions, which required no more than a formal nod from his father.
    The appointment, which has passed without opposition so far, and with the overwhelming support of the Allegiance Council (which, under the constitution, has the power to approve the appointment of heirs) is not expected to cause any new jolts in the kingdom.
    Potential opponents have already been “summoned for a chat” in the king’s court. The new interior minister, Abdulaziz bin Saud bin Nayef, is another youngster, just 34, and is very close to Mohammed bin Salman. From now on, he will be the one responsible for managing the struggle against internal terrorism. He will also be the crown prince’s partner in oppressing subversion.
    To gratify the subjects ahead of the change, King Salman announced the extension of Id al-Fitr (to mark the end of Ramadan) by another week. He also returned all the financial emoluments that were recently taken away from government and army officials. A pay raise is a time-honored way of maintaining quiet calm in the Saudi kingdom.