• C’est bientôt la rentrée ! Faut-il définitivement renoncer à comprendre comment les #élèves apprennent des #connaissances générales à l’#école, tandis que celle-ci a manifestement échoué à les enseigner ? Peut-être pas, selon André Tricot...

    http://sms.hypotheses.org/2858

    #école, #enseignement, #enseigner, #connaissance, #élève, #échec, #réussite, #former, #formation, #aveuglement, #connaissance, #compétence, #résultat, #apprentissage, #raison, #raisonnement, #niveau, #cadre, #savoir


  • US government considers charging for popular Earth-observing data
    https://www.nature.com/articles/d41586-018-04874-y

    The US government is considering whether to charge for access to two widely used sources of remote-sensing imagery: the Landsat satellites operated by the US Geological Survey (USGS) and an aerial-survey programme run by the Department of Agriculture (USDA).

    Officials at the Department of the Interior, which oversees the USGS, have asked a federal advisory committee to explore how putting a price on Landsat data might affect scientists and other users; the panel’s analysis is due later this year. And the USDA is contemplating a plan to institute fees for its data as early as 2019.

    #grr #images_satellite #données #accès_payant




  • Thésards : publiez ou crevez !

    https://www.franceculture.fr/conferences/universite-de-nantes/thesard-publiez-ou-crevez

    Un système de production massive, contrôlé par les grandes revues et les intérêts économiques. Un chercheur est jugé et qualifié selon le nombre des publications faites, et par rapport à « l’impact factor » de ses publications. Les chercheurs sont ainsi incités à produire, pas à avoir raison.

    #thèse #savoir #connaissance


  • The borrowers: why Finland’s cities are havens for library lovers | Cities | The Guardian

    https://www.theguardian.com/cities/2018/may/15/why-finlands-cities-are-havens-for-library-lovers-oodi-helsinki

    The borrowers: why Finland’s cities are havens for library lovers

    Helsinki’s state-of-the-art Oodi library will stand opposite parliament and boast a cinema, recording studio and makerspace. It’s a perfect fit for a literate nation taking public learning to the next level

    by Tash Reith-Banks

    #bibliothèque #finlande #savoir #connaissance



  • Faut-il définitivement renoncer à comprendre comment les #élèves apprennent des #connaissances générales à l’#école, tandis que celle-ci a manifestement échoué à les enseigner ? Peut-être pas, selon André Tricot...

    http://sms.hypotheses.org/2858

    #connaissance,#élève, #école, #formation, #former, #enseigner, #enseignement, #enseigner, #apprendre, #apprentissage, #primaire, #ignorance, #savoir, #histoire, #sociologie





  • Le #progrès n’a pas encore tout à fait disparu ! | InternetActu.net
    http://www.internetactu.net/2017/10/12/le-progres-na-pas-encore-tout-a-fait-disparu

    Pour Pinker, cette #révolution humaniste doit tout au développement de l’imprimerie et à la montée de l’#alphabétisation. Peu à peu, la connaissance remplace la superstition et l’ignorance. Tel est l’apport des Lumières. Éduquée, la population est moins capable de croire que les juifs empoisonnaient les puits, que les hérétiques vont en enfer, que les sorcières sont responsables des mauvaises récoltes… La #connaissance mine la #violence. Comme le disait Voltaire : « ceux qui vous font croire en des absurdités peuvent vous faire commettre des atrocités ». Sans compter que lire et écrire favorisent le cosmopolitisme. Lire permet de prendre conscience de l’esprit de l’autre, de se mettre à sa place, d’imaginer ce qu’il ressent. « Plus nous sommes emphatiques et moins nous sommes portés à la cruauté ».

    #empathie #civilisation


  • La production de la science moins concentrée dans les grandes métropoles mondiales - Communiqués et dossiers de presse - CNRS
    http://www2.cnrs.fr/presse/communique/5235.htm

    La production de la science moins concentrée dans les grandes métropoles mondiales
    Les grandes métropoles mondiales, comme New-York, Londres ou Tokyo, perdent de leur prépondérance dans la production et la circulation d’articles scientifiques, selon une étude menée par le Laboratoire interdisciplinaire solidarités, sociétés, territoires (CNRS/Université Toulouse Jean Jaurès/EHESS/ENSFEA), la fédération INCREASE du CNRS et le Centre Marc Bloch à Berlin (CNRS/MEAE/MESRI/BMBF). Ces résultats sont publiés dans le numéro d’octobre de la revue Scientometrics.

    #savoir #connaissance #production_du_savoir


  • *How I am learning to include Indigenous knowledge in the classroom*

    As summertime began to wane a few weeks back, I began my usual reflections about prepping for my university teaching responsibilities. Getting back into the classroom with my graduate students always carries a sense of excitement. Teaching is a deeply personal act for most of us. We bring who we are and what we care about, encountering students who have weighty hopes and dreams. It’s an awesome responsibility.

    https://theconversation.com/how-i-am-learning-to-include-indigenous-knowledge-in-the-classroom-
    #peuples_autochtones #éducation #école #connaissance #savoir


  • Qui sait ? - La Vie des idées
    http://www.laviedesidees.fr/Qui-sait.html

    Le libre accès aux publications scientifiques permettra-t-il aux universités d’Afrique subsaharienne de participer à armes égales à la recherche mondiale ? Sa mise en œuvre semble pour l’instant renforcer l’hégémonie des travaux publiés au Nord, révèle Florence Piron.

    #open_source #savoir #connaissance #gratuité





  • Cos’è un "bene comune ?

    Cos’è un «bene comune»? #Stefano_Rodotà spiega che ci sono beni che non coincidono né con la proprietà privata, né con la proprietà dello Stato, ma esprimono dei diritti inalienabili dei cittadini. Questi sono i «beni comuni»: dal diritto alla vita al bene primario dell’acqua, fino alla conoscenza in rete. Tutti ne possono godere e nessuno può escludere gli altri dalla possibilità di goderne.

    La conoscenza in rete, su cui Rodotà si sofferma in quanto uno dei beni comuni di ultima generazione, è un bene che implica la condivisione e la partecipazione attiva nella produzione di conoscenza. Ciò implica che non può essere privatizzato né sottoposto a restrizioni.

    Il punto di incidenza dei diritti fondamentali - e quindi il naturale destinatario dei beni comuni - non è più il soggetto ma la «persona», un termine che l’attuale giurisprudenza va recuperando in quanto meno astratto e più concreto. E’ proprio sulla persona, inoltre, che ruotano le biotecnologie, nuove sfide della contemporaneità che generano altri diritti, altri beni e altre problematiche.

    http://www.filosofia.rai.it/articoli/rodot%C3%A0-i-beni-comuni/19364/default.aspx
    #biens_communs #bien_commun #propriété_privée #droits_fondamentaux #droit_à_la_vie #eau #privatisation #savoir #connaissance #internet #partage



    • « On peut légitimement penser qu’on ne ressortirait pas les aiguilles à tricoter ! Aujourd’hui en France, il y a encore des anciennes militantes du MLAC qui ont ce savoir et qui pourraient le transmettre. Quand j’ai interrogé ces femmes sur les raisons pour lesquelles elles ont gardé tout le matériel d’avortement, elles m’ont dit “on ne sait jamais ce qui peut arriver”. Si elles ont conservé leurs canules, ce n’est pas dans un esprit de nostalgie, mais dans l’idée qu’un retour en arrière est toujours possible et que des femmes venant de pays où l’avortement est interdit pourraient très bien venir apprendre ce savoir-faire. »

      Super papier!

    • Un héritage perdu

      Aujourd’hui, pour la majorité des femmes en âge de procréer, l’avortement par aspiration est un acte médical, chirurgical même, que beaucoup redoutent tant les récits de maltraitances gynécologiques sont encore fréquents. Pour les éviter, elles se tournent vers l’avortement médicamenteux, une alternative légitime, la seule technique d’avortement qui permet de rester chez soi mais qui implique aussi d’assister aux importants saignements nécessaires à l’évacuation du contenu utérin. Pourtant, dans les années 1970, on savait avorter en quelques minutes, presque sans douleur et –malgré la clandestinité– avec bienveillance :

      Hallucinant ! j’ai une amie qui vient de lire ce texte, elle en est retournée. Adulte en 1990, elle a du attendre plusieurs semaines et passer des tests psychologiques pour prouver sa « détresse » et être autorisé à avorter. L’avortement soit disant par aspiration a été réalisé dans une clinique sous anesthésie générale. Dix ans après, lors de son accouchement, la sage-femme lui a dit que la cicatrice laissée avait empêché le col de son utérus de s’ouvrir normalement, elle a du le faire manuellement … 16 heures de souffrance et une hémorragie utérine à la clef … et elle apprend aujourd’hui que « dans les années 1970, on savait avorter en quelques minutes, presque sans douleur et –malgré la clandestinité– avec bienveillance ». Le choc.

      #connaissance

    • Mon pere, medecin generaliste, pratiquait cette méthode quand l’avortement était illégal.
      Je vous met un extrait d’une conférence qu’il a fait portant sur l’accueil des patients où il parle de l’avortement.

      a propos de l’accueil je vous fait part , tout d’abord, d’une aventure que nous avions vécu, le Dr. T. et moi, avant de nous installer, et qui a joué un rôle prépondérant dans notre approche de la médecine. Il s’agit du MLAC, Mouvement pour la Libération de l’Avortement et de la Contraception. L’idée était d’accueillir à domicile des femmes qui jusque là risquaient leur santé, leurs futures maternités, voir leur vies dans les mains de faiseuses d’anges, qui déclenchaient l’avortement en infectant l’utérus de différentes manières, sondes, queues de persil , inoculation de différentes sortes de liquide.Avant la loi Weil, évidemment nous étions clandestins. Avec des amis nous expliquions à celles qui ne pouvaient envisager de prolonger leur grossesse, que l’aspiration que nous proposions , avait fait ses preuves et nous nous efforcions de les déculpabiliser avec la présence de leurs amies. Nous avions conscience de limiter et la douleur et les complications par l’instauration d’une confiance en milieu amical. C’est pour moi un exemple très pertinent de ce que pouvait représenter l’accueil et l’hospitalité pour ces femmes, car, entourées de leurs amis, elles ne se considéraient plus de la même manière, et une relation de confiance s’installait, tout en les déculpabilisant.

      Nous nous sommes ensuite servi de cette expérience pour installer à l’hôpital de Blois, dans le service qui s’était installé sans nous, un accueil pour ces femmes, avec l’exigence d’avoir le temps d’écouter ces femmes en détresse. Avant, pendant et après l’IVG.

      Au début nous pensions que nous gérions les conséquences d’une contraception insuffisamment connue et prescrite, puis que progressivement les IVG disparaitraient quand la contraception seraient enseignée dans les écoles, quelle illusion ! En fait nous faisions de la gynécologie sociale, la plupart des femmes qui venaient dans le service avaient pour la première fois un examen gynécologique que nous prenions beaucoup de soin à expliquer , quitte à monter nous même sur la table d’examen gynécologique, pour expliquer la posture un peu contre nature de l’examen, expliquant la nécessité et la pose du spéculum, du toucher vaginal, de l’examen des seins, et en gardant , avec ces femmes dénudées, le contact visuel , de visage à visage, pour les mettre à l’aise.


  • Comment Internet permet de réaliser la bibliothèque universelle, par Robert Darnton
    https://www.actualitte.com/article/monde-edition/comment-internet-permet-de-realiser-la-bibliotheque-universelle-par-robert-darnton/82770
    /images/facebook/34670835376-2c8bd58772-b-591d745e8fb83.jpg

    L’accès aux connaissances en recul

    Cet idéal d’accès à la culture par les bibliothèques, qui dérive de Condorcet et Thomas Jefferson — pour lesquels les Républiques de France et d’Amérique dépendent de la République des Lettres — est aujourd’hui menacé, explique Robert Darnton.

    « L’accès aux connaissances se ferme de plus en plus souvent. Savez-vous le prix moyen d’un abonnement à un journal scientifique de chimie  ? 4044 $ aujourd’hui, par an, contre 30 $ annuels en 1970. Cette hausse est quatre fois plus importante que l’inflation », précise l’historien, qui accuse les groupes éditoriaux Reed #Elsevier (RELX), #Wiley et #Springer de réaliser « des bénéfices énormes » sur les restrictions d’accès au savoir.

    « Ces maisons sont des sociétés par actions, qui fonctionnent dans une logique de rentabilité, tandis que les bibliothèques de recherche, qui donnent accès à ces revues scientifiques, voient leurs budgets réduits. » Cette situation voit un affrontement féroce entre les partisans du bien public, qui expliquent que l’impôt finançant la recherche publique justifie l’accès libre aux résultats de celle-ci, et les lobbys de l’édition, qui luttent contre l’entrée dans la législation du « Fair Access to Science and Technology Act » , aux États-Unis, qui garantirait l’accès gratuit aux articles scientifiques financés par l’argent public, 6 mois après leur publication.

    #publications
    #xyzaeiou


    • Etudiants dans la bulle financière

      Dans ces pays, le même constat : il faudrait une vie entière pour rembourser les coûts de l’université. Le prêt moyen est d’environ 30 000 dollars, qui peut monter à 80 000 ou 100 000 dollars... Avec des intérêts atteignant les 13%. Sur les 43 millions de personnes ayant contracté de telles dettes, 10% sont en défaut de paiement aux Etats-Unis contre 6,3% en 2004. Des signaux inquiétants, qui plombent les classes moyennes et ouvrières.

      En Suisse, nous n’en sommes pas encore à ces niveaux. Selon l’Office fédéral de la statistique, 13% des étudiants s’endettent pour leurs études. En 2015, les cantons ont accordé 17 millions de francs de prêts à 2300 jeunes – soit moins de 8000 francs en moyenne.

      https://www.lecourrier.ch/151679/etudiants_dans_la_bulle_financiere
      #Suisse

    • The inescapable weight of my $100,000 student debt

      MH Miller left university with a journal full of musings on Virginia Woolf and a vast financial burden. He is one of 44 million US graduates struggling to repay a total of $1.4tn. Were they right to believe their education was ‘priceless’?

      On Halloween in 2008, about six weeks after Lehman Brothers collapsed, my mother called me from Michigan to tell me that my father had lost his job in the sales department of Visteon, an auto parts supplier for Ford. Two months later, my mother lost her job working for the city of Troy, a suburb about half an hour from Detroit. From there our lives seemed to accelerate, the terrible events compounding fast enough to elude immediate understanding. By June, my parents, unable to find any work in the state where they spent their entire lives, moved to New York, where my sister and I were both in school. A month later, the mortgage on my childhood home went into default.
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      After several months of unemployment, my mother got a job in New York City, fundraising for a children’s choir. In the summer of 2010, I completed my studies at New York University, where I received a BA and an MA in English literature, with more than $100,000 of debt, for which my father was a guarantor. My father was still unemployed and my mother had been diagnosed with an aggressive form of breast cancer. She continued working, though her employer was clearly perturbed that she would have to take off every Friday for chemotherapy. To compensate for the lost time, on Mondays she rode early buses into the city from the Bronx, where, after months of harrowing uncertainty, my parents had settled. She wanted to be in the office first thing.

      In January 2011, Chase Bank took full possession of the house in Michigan. Our last ties were severed by an email my father received from the realtor, who had tried and failed to sell the property, telling him he could now cancel the utilities. In May, I got a freelance contract with a newspaper that within a year would hire me full-time – paying me, after taxes, roughly $900 every two weeks. In September 2011, my parents were approved for bankruptcy, and in October, due to a paperwork error, their car was repossessed in the middle of the night by creditors. Meanwhile, the payments for my debt – which had been borrowed from a variety of federal and private lenders, most prominently Citibank – totalled about $1,100 a month.

      Now 30, I have been incapacitated by debt for a decade. The delicate balancing act that my family and I perform in order to make a payment each month has become the organising principle of our lives. I am just one of 44 million borrowers in the US who owe a total of more than $1.4 trillion in student loan debt. This number is almost incomprehensibly high, and yet it continues to increase, with no sign of stopping. Legislation that might help families in financial hardship has failed in Congress. A bill introduced in May 2017, the Discharge Student Loans in Bankruptcy Act, which would undo changes made to the bankruptcy code in the early 2000s, stalled in committee. Despite all evidence that student loan debt is a national crisis, the majority of the US government – the only organisation with the power to resolve the problem – refuses to acknowledge its severity.

      My debt was the result, in equal measure, of a chain of rotten luck and a system that is an abject failure by design. My parents never lived extravagantly. In the first years of their marriage, my father drove a cab. When they had children and my father started a career in the auto industry, we became firmly middle-class, never wanting for anything, even taking vacations once a year, to places like Myrtle Beach or Miami. Still, there was usually just enough money to cover the bills – car leases, a mortgage, groceries. My sister and I both attended public school. The cost of things was discussed constantly. In my freshman year of high school, I lost my yearbook, which cost $40; my mother very nearly wept. College, which cost roughly $50,000 a year, was the only time that money did not seem to matter. “We’ll find a way to pay for it,” my parents said repeatedly, and if we couldn’t pay for it immediately, there was always a bank willing to give us a loan. This was true even after my parents had both lost their jobs amid the global financial meltdown. Like many well-meaning but misguided baby boomers, neither of my parents received an elite education, but they nevertheless believed that an expensive school was not a waste of money; it was the key to a better life for their children. They continued to put faith in this falsehood even after a previously unimaginable financial loss, and so we continued spending money that we didn’t have – money that banks kept giving to us.
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      I have spent a great deal of time during the last decade shifting the blame for my debt. Whose fault was it? My devoted parents, for encouraging me to attend a school they couldn’t afford? The banks, which should have never lent money to people who clearly couldn’t pay it back to begin with, continuously exploiting the hope of families like mine, and quick to exploit us further once that hope disappeared? Or was it my fault for not having the foresight to realise it was a mistake to spend roughly $200,000 on a school where, in order to get my degree, I kept a journal about reading Virginia Woolf? (Sample passage, which assuredly blew my mind at the time: “We are interested in facts because we are interested in myth. We are interested in myth insofar as myth constructs facts.”) The problem, I think, runs deeper than blame. The foundational myth of an entire generation of Americans was the false promise that education was priceless – that its value was above or beyond its cost. College was not a right or a privilege, but an inevitability on the way to a meaningful adulthood. What an irony that the decisions I made about college when I was 17 have derailed such a goal.

      After the dust settled on the collapse of the economy, on my family’s lives, we found ourselves in an impossible situation: we owed more each month than we could collectively pay. And so we wrote letters to Citibank’s mysterious PO box address in Sioux Falls, South Dakota, begging for help, letters that I doubt ever met a human being. We grew to accept Citibank as a detestable Moloch that we feared and hated, but were made to worship. The letters began to comprise a diary for my father in particular, a way to communicate a private anguish that he mostly bottled up, as if he was storing it for later. In one letter, addressed “Dear Citi,” he pleaded for a longer-term plan with lower monthly payments. He described how my mother’s mounting medical bills, as well as Chase Bank’s collection on our foreclosed home, had forced the family into bankruptcy, which provided no protection in the case of private student loans. We were not asking, in the end, for relief or forgiveness, but merely to pay them an amount we could still barely afford. “This is an appeal to Citi asking you to work with us on this loan,” he wrote to no one at all.

      Finally, at the beginning of 2012, my father started writing to the office of Congressman Joseph Crowley, who represented the district in the Bronx where my parents had relocated. In one of these letters, he described watching Too Big to Fail, an HBO film about the financial crisis, which had come out several months earlier. (My parents lost every asset they had, but they still subscribed to HBO, which became more than TV for them – a symbolic relic of their former class status.)

      The recession was over, officially anyway, and people who had not suffered its agonies were already profiting from its memory. Recession films often took place in the gleaming offices of hedge funds and investment banks, with attractive celebrities offering sympathetic portrayals of economists and bankers – Zachary Quinto, in 2011’s Margin Call, for instance, plays a rocket scientist turned risk analyst with a heart of gold, a do-gooder who discovers that his employer has leveraged itself to the edge of bankruptcy. These films often depicted figures who experienced little to no repercussions for their roles in leading the country into a recession, who abused the misfortune of people like my parents – unmentionables who owed more on their houses than what they had paid for them and, of course, rarely featured in the story at all.
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      My father described himself and my mother to Crowley as “the poster children for this entire financial event”, by which he meant Americans who seemed to have done everything right on paper, but in doing so contributed to their own downfall. By the time he wrote to Crowley, my father was working again, but it had taken him two years to find another job, which paid him much less money. After his run of financial calamity, he knew better than to believe anything good would last. “We are in our 60s and I figure when we get to our mid-70s life will become difficult again,” he wrote.

      Crowley’s office wrote back. It was the first time in about two years that a person had responded to our correspondence with encouragement, or something like it. Someone who worked for his office in Washington helped to arrange a conference call with government liaisons from Citigroup to discuss a different payment plan. The monthly payments to Citi were then more than $800 a month, and we were trying to talk them into letting us pay the loan over a longer period, at a rate of about $400 a month. These terms were reasonable enough, but the response to this request was like an automated message brought to life: “We are precluded from a regulatory perspective from being able to do what you are asking,” each of the representatives said. What made these exchanges more ridiculous was the fact that Citibank was in the process of retreating from the student loan market by selling off my debt to Discover Financial, who would give us the same response. We were nothing to these companies but a number in a database. And they fully controlled our fates.

      I used to wonder if the people who worked for these lenders had families of their own, and if they would ever find themselves bankrupt, wondering where they were going to live. Most of all, I wondered what they would do if their own children had to take out loans to pay for college. After 10 years of living with the fallout of my own decisions about my education, I have come to think of my debt as like an alcoholic relative from whom I am estranged, but who shows up to ruin happy occasions. But when I first got out of school and the reality of how much money I owed finally struck me, the debt was more of a constant and explicit preoccupation, a matter of life and death.

      I had studied English because I wanted to be a writer. I never had an expectation of becoming rich. I didn’t care about money. My MA fed an intellectual curiosity that eventually led me to newspapers, and I don’t regret that my translation of The Dream of the Rood from Old English to contemporary vernacular was not a terribly marketable or even applicable skill. I understand now the extent to which I was among the most overeducated group of young adults in human history. Still, following completion of this degree, I enrolled for an evening class in French at New York’s Cooper Union, as that deferred my having to start paying off the debt, and the cost of the new class was cheaper than the monthly repayments I would have to make. Once I could no longer delay and the payments began, a question echoed through my head from the moment the day began, and often jolted me awake at night. I would look at the number on my paycheck and obsessively subtract my rent, the cost of a carton of eggs and a can of beans (my sustenance during the first lean year of this mess), and the price of a loan payment. The question was: What will you do when the money from the paycheck is gone?

      I never arrived at an answer to this question. At my lowest points, I began fantasising about dying, not because I was suicidal, but because death would have meant relief from having to come up with an answer. My life, I felt, had been assigned a monetary value – I knew what I was worth, and I couldn’t afford it, so all the better to cash out early. The debt was mind-controlling – how I would eat or pay my rent without defaulting was a constant refrain, and I had long since abandoned any hope of a future in which I might have a meaningful line of credit or a disposable income, or even simply own something – but it was also mind-numbingly banal. I spent a great deal of time filling out paperwork over and over again, or waiting on hold for extended periods in order to speak to a robotic voice that would reject my request. It didn’t matter what the request was or who I was asking. It was always rejected.

      And so it felt good to think about dying, in the way that it felt good to take a long nap in order to not be conscious for a while. These thoughts culminated in November 2010, when I met with my father one afternoon at a diner in Brooklyn to retrieve more paperwork. My hope for some forgiving demise had resulted in my being viciously sick for about 10 days, with what turned out to be strep throat. I refused to go to the doctor in the hope that my condition might worsen into a more serious infection that, even if it didn’t kill me, might force someone to at last lavish me with pity. I coughed up a not insignificant portion of yellowish fluid before my father and I entered the restaurant. We sat at a table, and I frowned at the forms he handed me. I started the conversation by asking, “Theoretically, if I were to, say, kill myself, what would happen to the debt?”

      “I would have to pay it myself,” my father said, in the same tone he would use a few minutes later to order eggs. He paused and then offered me a melancholy smile, which I sensed had caused him great strain. “Listen, it’s just debt,” he said. “No one is dying from this.”

      My father had suffered in the previous two years. In a matter of months, he had lost everything he had worked most of his adult life to achieve – first his career, then his home, then his dignity. He had become a 60-year-old man who had quite reluctantly shaved his greying, 40-year-old mustache in order to look younger, shuffling between failed job interviews where he was often told he had “too much experience”. He was ultimately forced out of the life he’d known, dragging with him, like some 21-first-century Pa Joad, a U-Haul trailer crammed with family possessions, including, at the insistence of my mother, large plastic tubs of my childhood action figures.

      Throughout this misery, my father had reacted with what I suddenly realised was stoicism, but which I had long mistaken for indifference. This misunderstanding was due in part to my mother, whom my father mercifully hadn’t lost, and who had suffered perhaps most of all. Not that it was a competition, but if it were, I think she would have taken some small amount of satisfaction in winning it. The loss of home and finances felt at least like a worthy opponent for cancer, and yet here was my father telling me that none of this was the end of the world. I felt a flood of sympathy for him. I was ashamed of my selfishness. The lump in my throat began to feel less infectious than lachrymal. “OK,” I said to him, and that was that. When I got home I scheduled an appointment with a doctor.

      Much of the dilemma about being in debt came down to numbers that I could only comprehend in the abstract. There was $38,840 at 2.25% interest, and a notice that in May 2016 the interest would increase to 2.5%. And a $25,000 loan at 7.5%, to which my family and I had contributed, over the course of three years, $12,531.12 and on which I now owed $25,933.66. More than what I started out with. I memorised – or, more often, didn’t – seemingly crucial details about my debt that turned out to be comically meaningless: a low-interest loan from Perkins was serviced by a company called ACS, which had rebranded to Conduent Education and sent out notices with their new logo and the message “Soon to be Conduent.” Citibank, referring to itself as “Citibank, N.A. (Citibank),” transferred the servicing of my loans to Firstmark, and I had to create an account with them. Student loan firm Sallie Mae’s lending arm span off into an independent company called Navient. In 2017, the Consumer Financial Protection Bureau sued Navient, alleging that it “systematically and illegally [failed] borrowers at every stage of repayment”.

      Navient released a public statement in reponse to that suit, which said: “There is no expectation that the servicer will act in the interest of the consumer.” When I received a notice from Navient in February 2017 that my monthly payments would be increasing, for reasons I did not comprehend, the email came with a note at the bottom saying: “We’re here to help: We’re happy to help you navigate your options, provide you with resources, and answer any questions you have as you repay your loans.” The company’s motto is, hilariously, “Solutions for your success”.
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      These announcements flooded my inbox with subject lines declaring “Important Information”, but none of them altered my fate. Sometimes the monthly payments would go up, sometimes my salary would go up, sometimes I made a cheque out to a different company. The only stable thing was the money I owed, which never seemed to get any lower. And so the cash would go out to the various lenders with the blind hope that it was right. On top of all that was a dreadful anticipation that any day now I might hear from the credit bureau and my life would somehow bottom out.

      In some twisted way, I wanted it to happen. My mother’s cancer went into remission, and both of my parents found, in their 60s, new careers in New York. I maintained steady employment in journalism since finishing school, and in 2016 I was hired as an editor at the New York Times. Was it possible we had become lucky? I had spent so much time wondering what life’s nadir looked like that I was now curious whether it had already come and gone.

      In the summer of 2017, my father, now nearing 70, had lost another job, so I finally removed him as a guarantor and refinanced my loans with one of the few companies that provides such a service, SoFi. My wife, who agreed to marry me last autumn, would help with the payments when she could. Sharing the burden of my debt with my spouse instead of my parents was a small, depressing victory, a milestone perhaps unique to members of my generation, one that must have carried the same kind of significance that purchasing a home and having a mortgage had to my parents.

      SoFi has not made my situation much more tenable. The main difference is that I now write one cheque instead of several, and I have an end date for when the debt, including the calculated interest – about $182,000 – will be paid off: 2032, when I’ll be 44, a number that feels only slightly less theoretical to me than 30 did when I was 17. What I have to pay each month is still, for the most part, more than I am able to afford, and it has kept me in a state of perpetual childishness. I rely on the help of people I love, and I live by each paycheck. I still harbour anxiety about the bad things that could befall me should the paycheck disappear.

      But the “Important Information” I receive has changed. SoFi is a Silicon Valley startup that bills itself as “a new kind of finance company”; its name is shorthand for Social Finance, Inc. In addition to loans, it offers membership outreach in the form of financial literacy workshops and free dinners. Their aim is to “empower our members” – a mission that was called into question by the resignation, in September 2017, of its CEO, Mike Cagney, who employees allege had engaged in serial workplace sexual harassment and who ran the office, according to a New York Times headline, like “a frat house.” The allegations, according to a report in the Times, include Cagney exchanging explicit text messages with employees, bragging about the size of his genitalia, and the company’s chief financial officer offering bonuses to female employees if they lost weight. In January, SoFi hired Anthony Noto, formerly of Twitter, as Cagney’s replacement.

      SoFi has also received criticism for its elitism, and for courting only wealthy, high-earning borrowers – to which I can only say this is a category with which I do not personally identify, especially after writing the check to SoFi each month. The news ahout Cagney came out not long after I refinanced my loans with the company – I became, I suppose, a SoFi’er, in the company’s parlance. Around the same time, I started receiving curious emails from them: “You’re Invited: 2 NYC Singles Events” or “Come Celebrate Pride with us!”

      “Dear NYC SoFi’er,” one of these emails read, “Grab a single friend and join us for a fun night at Rare View Rooftop Bar and Lounge in Murray Hill! You’ll mingle with some of our most interesting (and available!) members… ” The invitation cited a statistic that promised “86% of members at other SoFi Singles events said they met someone they want to see again”.

      I will reiterate that I am a 30-year-old married man with more than $100,000 of debt, who makes less each year than what he owes. Buying a pair of trousers is a major financial decision for me. I do not think myself eligible in any sense of the word, nor do I find my debt to be amusing merely on a conversational level.

      Still, I felt as if in 10 years, the debt hadn’t changed, but the world had, or at least the world’s view of it. This thing, this 21st-century blight that had been the source of great ruin and sadness for my family, was now so normal – so basic – that it had been co-opted by the wellness industry of Silicon Valley. My debt was now approachable, a way to meet people. It was, in other words, an investment in my future, which is why I had gone into debt in the first place. Would SoFi be this friendly if I lost my job and missed a monthly payment?

      Let’s say I was morbidly intrigued. The day after Valentine’s Day, I went to a Mexican restaurant in the financial district for a SoFi community dinner – this was not a singles event, but simply a free meal. There had been another of these dinners near my apartment the week before, but it had, to my surprise, quickly sold out. The restaurant was packed with an after-work crowd in business attire, and SoFi had rented out the back room, where a few dozen people had gathered, all wearing name tags and discussing financial woes. Sid, a software developer from Queens who had racked up credit card debt after college, told me that the debt was a unifying force at these gatherings. “When there’s a break in the conversation, someone can just say, ‘So, debt, huh?’ and things will get going again,” he said. “If we walked outside of this room,” he continued, gesturing to the suits by the bar, “everyone out there would have debt, too. It’s just a little more out in the open for us.”

      Despite the name tags, the dinner turned out to resemble something more like an AA meeting, an earnest session of group therapy. Everyone had their story about the problems caused by their student loans and how they were trying, one day at a time, to improve things, and no story was exceptional, including my own. Ian, an employee for Google who had recently successfully paid off his debt from a Columbia MBA programme, became something like my sponsor for the evening. He said he had a few “bone dry” years, when he lived on instant noodles. I told him I had a long way to go. “At least you’re doing something about it,” he said, sincerely.

      We sat down to dinner. Across from me was Mira, a defence attorney from Brooklyn, who attended law school at Stanford. Her payments amount to $2,300 a month, more than double my own. When I asked her why she came to this event, she glanced at me as if the answer should have been obvious: her payments are $2,300 a month. The table, myself included, looked on her with an odd reverence. She wore a business suit and had her hair pulled back, but I saw her as something like the sage and weathered biker of the group, talking in her wisdom about accepting the things you cannot change.

      After the food was served, a waiter came by with a stack of to-go boxes, which sat on the edge of the table untouched for a while as everyone cautiously eyed them. The group was reluctant at first, but then Ian said, “The chicken was actually pretty good,” as he scooped it into one of the boxes. Mira shrugged, took a fork, and said: “This is a little tacky, but I’d hate to waste free food,” and the rest of the table followed her lead. Maybe the next generation would do better, but I felt like we were broke and broken. No number of degrees or professional successes would put us back together again. For now, though, we knew where our next meal was coming from.


      https://www.theguardian.com/news/2018/aug/21/the-inescapable-weight-of-my-100000-student-debt?CMP=twt_gu


  • Les Cafés Géo » Géographie et pédagogie dans les préaux des écoles

    http://cafe-geo.net/geographie-et-pedagogie-dans-les-preaux-des-ecoles

    Cette aquarelle a été présentée par le peintre Jean Julien au concours, lancé par le Ministère de l’Instruction Publique, pour la décoration du préau d’une école de garçon de la rue Saint-Martin à Paris dans les années 1930. Je n’ai pas retrouvé de notice bibliographique concernant cet artiste et ignore presque tout de son parcours professionnel, sauf qu’il a travaillé pour la commande publique (tableaux à la mairie de St-Ouen), qu’il a voyagé en France méditerranéenne et en Afrique du Nord, et qu’il a créé des affiches pour le tourisme dans l’entre-deux-guerres.

    Son aquarelle représente le vieux port de Marseille vu depuis le quai de la Mairie (ou aujourd’hui quai du Port ). Le quai de Rive neuve est donc au second plan, et la colline de Notre-Dame-de-la-Garde ferme l’horizon sud du bassin.

    #fresques #images #école #éducation #savoir #connaissance #préaux