industryterm:online forums

  • High score, low pay : why the gig economy loves gamification | Business | The Guardian
    https://www.theguardian.com/business/2018/nov/20/high-score-low-pay-gamification-lyft-uber-drivers-ride-hailing-gig-econ

    Using ratings, competitions and bonuses to incentivise workers isn’t new – but as I found when I became a Lyft driver, the gig economy is taking it to another level.

    Every week, it sends its drivers a personalised “Weekly Feedback Summary”. This includes passenger comments from the previous week’s rides and a freshly calculated driver rating. It also contains a bar graph showing how a driver’s current rating “stacks up” against previous weeks, and tells them whether they have been “flagged” for cleanliness, friendliness, navigation or safety.

    At first, I looked forward to my summaries; for the most part, they were a welcome boost to my self-esteem. My rating consistently fluctuated between 4.89 stars and 4.96 stars, and the comments said things like: “Good driver, positive attitude” and “Thanks for getting me to the airport on time!!” There was the occasional critique, such as “She weird”, or just “Attitude”, but overall, the comments served as a kind of positive reinforcement mechanism. I felt good knowing that I was helping people and that people liked me.

    But one week, after completing what felt like a million rides, I opened my feedback summary to discover that my rating had plummeted from a 4.91 (“Awesome”) to a 4.79 (“OK”), without comment. Stunned, I combed through my ride history trying to recall any unusual interactions or disgruntled passengers. Nothing. What happened? What did I do? I felt sick to my stomach.

    Because driver ratings are calculated using your last 100 passenger reviews, one logical solution is to crowd out the old, bad ratings with new, presumably better ratings as fast as humanly possible. And that is exactly what I did.

    In a certain sense, Kalanick is right. Unlike employees in a spatially fixed worksite (the factory, the office, the distribution centre), rideshare drivers are technically free to choose when they work, where they work and for how long. They are liberated from the constraining rhythms of conventional employment or shift work. But that apparent freedom poses a unique challenge to the platforms’ need to provide reliable, “on demand” service to their riders – and so a driver’s freedom has to be aggressively, if subtly, managed. One of the main ways these companies have sought to do this is through the use of gamification.

    Simply defined, gamification is the use of game elements – point-scoring, levels, competition with others, measurable evidence of accomplishment, ratings and rules of play – in non-game contexts. Games deliver an instantaneous, visceral experience of success and reward, and they are increasingly used in the workplace to promote emotional engagement with the work process, to increase workers’ psychological investment in completing otherwise uninspiring tasks, and to influence, or “nudge”, workers’ behaviour. This is what my weekly feedback summary, my starred ratings and other gamified features of the Lyft app did.

    There is a growing body of evidence to suggest that gamifying business operations has real, quantifiable effects. Target, the US-based retail giant, reports that gamifying its in-store checkout process has resulted in lower customer wait times and shorter lines. During checkout, a cashier’s screen flashes green if items are scanned at an “optimum rate”. If the cashier goes too slowly, the screen flashes red. Scores are logged and cashiers are expected to maintain an 88% green rating. In online communities for Target employees, cashiers compare scores, share techniques, and bemoan the game’s most challenging obstacles.
    Advertisement

    But colour-coding checkout screens is a pretty rudimental kind of gamification. In the world of ride-hailing work, where almost the entirety of one’s activity is prompted and guided by screen – and where everything can be measured, logged and analysed – there are few limitations on what can be gamified.

    Every Sunday morning, I receive an algorithmically generated “challenge” from Lyft that goes something like this: “Complete 34 rides between the hours of 5am on Monday and 5am on Sunday to receive a $63 bonus.” I scroll down, concerned about the declining value of my bonuses, which once hovered around $100-$220 per week, but have now dropped to less than half that.

    “Click here to accept this challenge.” I tap the screen to accept. Now, whenever I log into driver mode, a stat meter will appear showing my progress: only 21 more rides before I hit my first bonus.

    In addition to enticing drivers to show up when and where demand hits, one of the main goals of this gamification is worker retention. According to Uber, 50% of drivers stop using the application within their first two months, and a recent report from the Institute of Transportation Studies at the University of California in Davis suggests that just 4% of ride-hail drivers make it past their first year.

    Before Lyft rolled out weekly ride challenges, there was the “Power Driver Bonus”, a weekly challenge that required drivers to complete a set number of regular rides. I sometimes worked more than 50 hours per week trying to secure my PDB, which often meant driving in unsafe conditions, at irregular hours and accepting nearly every ride request, including those that felt potentially dangerous (I am thinking specifically of an extremely drunk and visibly agitated late-night passenger).

    Of course, this was largely motivated by a real need for a boost in my weekly earnings. But, in addition to a hope that I would somehow transcend Lyft’s crappy economics, the intensity with which I pursued my PDBs was also the result of what Burawoy observed four decades ago: a bizarre desire to beat the game.

    Former Google “design ethicist” Tristan Harris has also described how the “pull-to-refresh” mechanism used in most social media feeds mimics the clever architecture of a slot machine: users never know when they are going to experience gratification – a dozen new likes or retweets – but they know that gratification will eventually come. This unpredictability is addictive: behavioural psychologists have long understood that gambling uses variable reinforcement schedules – unpredictable intervals of uncertainty, anticipation and feedback – to condition players into playing just one more round.

    It is not uncommon to hear ride-hailing drivers compare even the mundane act of operating their vehicles to the immersive and addictive experience of playing a video game or a slot machine. In an article published by the Financial Times, long-time driver Herb Croakley put it perfectly: “It gets to a point where the app sort of takes over your motor functions in a way. It becomes almost like a hypnotic experience. You can talk to drivers and you’ll hear them say things like, I just drove a bunch of Uber pools for two hours, I probably picked up 30–40 people and I have no idea where I went. In that state, they are literally just listening to the sounds [of the driver’s apps]. Stopping when they said stop, pick up when they say pick up, turn when they say turn. You get into a rhythm of that, and you begin to feel almost like an android.”

    In their foundational text Algorithmic Labor and Information Asymmetries: A Case Study of Uber’s Drivers, Alex Rosenblat and Luke Stark write: “Uber’s self-proclaimed role as a connective intermediary belies the important employment structures and hierarchies that emerge through its software and interface design.” “Algorithmic management” is the term Rosenblat and Stark use to describe the mechanisms through which Uber and Lyft drivers are directed. To be clear, there is no singular algorithm. Rather, there are a number of algorithms operating and interacting with one another at any given moment. Taken together, they produce a seamless system of automatic decision-making that requires very little human intervention.

    For many on-demand platforms, algorithmic management has completely replaced the decision-making roles previously occupied by shift supervisors, foremen and middle- to upper- level management. Uber actually refers to its algorithms as “decision engines”. These “decision engines” track, log and crunch millions of metrics every day, from ride frequency to the harshness with which individual drivers brake. It then uses these analytics to deliver gamified prompts perfectly matched to drivers’ data profiles.

    To increase the prospect of surge pricing, drivers in online forums regularly propose deliberate, coordinated, mass “log-offs” with the expectation that a sudden drop in available drivers will “trick” the algorithm into generating higher surges. I have never seen one work, but the authors of a recently published paper say that mass log-offs are occasionally successful.

    Viewed from another angle, though, mass log-offs can be understood as good, old-fashioned work stoppages. The temporary and purposeful cessation of work as a form of protest is the core of strike action, and remains the sharpest weapon workers have to fight exploitation. But the ability to log-off en masse has not assumed a particularly emancipatory function.

    After weeks of driving like a maniac in order to restore my higher-than-average driver rating, I managed to raise it back up to a 4.93. Although it felt great, it is almost shameful and astonishing to admit that one’s rating, so long as it stays above 4.6, has no actual bearing on anything other than your sense of self-worth. You do not receive a weekly bonus for being a highly rated driver. Your rate of pay does not increase for being a highly rated driver. In fact, I was losing money trying to flatter customers with candy and keep my car scrupulously clean. And yet, I wanted to be a highly rated driver.
    How much is an hour worth? The war over the minimum wage
    Read more

    And this is the thing that is so brilliant and awful about the gamification of Lyft and Uber: it preys on our desire to be of service, to be liked, to be good. On weeks that I am rated highly, I am more motivated to drive. On weeks that I am rated poorly, I am more motivated to drive. It works on me, even though I know better. To date, I have completed more than 2,200 rides.

    #Lyft #Uber #Travail #Psychologie_comportementale #Gamification #Néo_management #Lutte_des_classes

  • The Messy Fourth Estate – Trust Issues – Medium
    https://medium.com/s/trustissues/the-messy-fourth-estate-a42c1586b657

    par dans boyd

    I want to believe in journalism. I want to believe in the idealized mandate of the fourth estate. I want to trust that editors and journalists are doing their best to responsibly inform the public and help create a more perfect union. But my faith is waning.
    Many Americans — especially conservative Americans — do not trust contemporary news organizations. This “crisis” is well-trod territory, but the focus on fact-checking, media literacy, and business models tends to obscure three features of the contemporary information landscape that I think are poorly understood:
    Differences in worldview are being weaponized to polarize society.
    We cannot trust organizations, institutions, or professions when they’re abstracted away from us.
    Economic structures built on value extraction cannot enable healthy information ecosystems.

    Contemporary propaganda isn’t about convincing someone to believe something, but convincing them to doubt what they think they know.

    Countless organizations and movements exist to pick you up during your personal tornado and provide structure and a framework. Take a look at how Alcoholics Anonymous works. Other institutions and social bodies know how to trigger that instability and then help you find ground. Check out the dynamics underpinning military basic training. Organizations, movements, and institutions that can manipulate psychological tendencies toward a sociological end have significant power. Religious organizations, social movements, and educational institutions all play this role, whether or not they want to understand themselves as doing so.
    Because there is power in defining a framework for people, there is good reason to be wary of any body that pulls people in when they are most vulnerable. Of course, that power is not inherently malevolent. There is fundamental goodness in providing structures to help those who are hurting make sense of the world around them. Where there be dragons is when these processes are weaponized, when these processes are designed to produce societal hatred alongside personal stability. After all, one of the fastest ways to bond people and help them find purpose is to offer up an enemy.

    School doesn’t seem like a safe place, so teenagers look around and whisper among friends about who they believe to be the most likely shooter in their community. As Stephanie Georgopulos notes, the idea that any institution can offer security seems like a farce.
    When I look around at who’s “holding” these youth, I can’t help but notice the presence of people with a hateful agenda. And they terrify me, in no small part because I remember an earlier incarnation.
    In 1995, when I was trying to make sense of my sexuality, I turned to various online forums and asked a lot of idiotic questions. I was adopted by the aforementioned transgender woman and numerous other folks who heard me out, gave me pointers, and helped me think through what I felt. In 2001, when I tried to figure out what the next generation did, I realized that struggling youth were more likely to encounter a Christian gay “conversion therapy” group than a supportive queer peer. Queer folks were sick of being attacked by anti-LGBT groups, and so they had created safe spaces on private mailing lists that were hard for lost queer youth to find. And so it was that in their darkest hours, these youth were getting picked up by those with a hurtful agenda.

    Teens who are trying to make sense of social issues aren’t finding progressive activists. They’re finding the so-called alt-right.

    Fast-forward 15 years, and teens who are trying to make sense of social issues aren’t finding progressive activists willing to pick them up. They’re finding the so-called alt-right. I can’t tell you how many youth we’ve seen asking questions like I asked being rejected by people identifying with progressive social movements, only to find camaraderie among hate groups. What’s most striking is how many people with extreme ideas are willing to spend time engaging with folks who are in the tornado.
    Spend time reading the comments below the YouTube videos of youth struggling to make sense of the world around them. You’ll quickly find comments by people who spend time in the manosphere or subscribe to white supremacist thinking. They are diving in and talking to these youth, offering a framework to make sense of the world, one rooted in deeply hateful ideas. These self-fashioned self-help actors are grooming people to see that their pain and confusion isn’t their fault, but the fault of feminists, immigrants, people of color. They’re helping them believe that the institutions they already distrust — the news media, Hollywood, government, school, even the church — are actually working to oppress them.
    Most people who encounter these ideas won’t embrace them, but some will. Still, even those who don’t will never let go of the doubt that has been instilled in the institutions around them. It just takes a spark.
    So how do we collectively make sense of the world around us? There isn’t one universal way of thinking, but even the act of constructing knowledge is becoming polarized. Responding to the uproar in the news media over “alternative facts,” Cory Doctorow noted:
    We’re not living through a crisis about what is true, we’re living through a crisis about how we know whether something is true. We’re not disagreeing about facts, we’re disagreeing about epistemology. The “establishment” version of epistemology is, “We use evidence to arrive at the truth, vetted by independent verification (but trust us when we tell you that it’s all been independently verified by people who were properly skeptical and not the bosom buddies of the people they were supposed to be fact-checking).”
    The “alternative facts” epistemological method goes like this: “The ‘independent’ experts who were supposed to be verifying the ‘evidence-based’ truth were actually in bed with the people they were supposed to be fact-checking. In the end, it’s all a matter of faith, then: you either have faith that ‘their’ experts are being
    truthful, or you have faith that we are. Ask your gut, what version feels more truthful?”
    Doctorow creates these oppositional positions to make a point and to highlight that there is a war over epistemology, or the way in which we produce knowledge.
    The reality is much messier, because what’s at stake isn’t simply about resolving two competing worldviews. Rather, what’s at stake is how there is no universal way of knowing, and we have reached a stage in our political climate where there is more power in seeding doubt, destabilizing knowledge, and encouraging others to distrust other systems of knowledge production.
    Contemporary propaganda isn’t about convincing someone to believe something, but convincing them to doubt what they think they know. And once people’s assumptions have come undone, who is going to pick them up and help them create a coherent worldview?

    Meanwhile, local journalism has nearly died. The success of local journalism didn’t just matter because those media outlets reported the news, but because it meant that many more people were likely to know journalists. It’s easier to trust an institution when it has a human face that you know and respect. And as fewer and fewer people know journalists, they trust the institution less and less. Meanwhile, the rise of social media, blogging, and new forms of talk radio has meant that countless individuals have stepped in to cover issues not being covered by mainstream news, often using a style and voice that is quite unlike that deployed by mainstream news media.
    We’ve also seen the rise of celebrity news hosts. These hosts help push the boundaries of parasocial interactions, allowing the audience to feel deep affinity toward these individuals, as though they are true friends. Tabloid papers have long capitalized on people’s desire to feel close to celebrities by helping people feel like they know the royal family or the Kardashians. Talking heads capitalize on this, in no small part by how they communicate with their audiences. So, when people watch Rachel Maddow or listen to Alex Jones, they feel more connected to the message than they would when reading a news article. They begin to trust these people as though they are neighbors. They feel real.

    Building a sustainable news business was hard enough when the news had a wealthy patron who valued the goals of the enterprise. But the finance industry doesn’t care about sustaining the news business; it wants a return on investment. And the extractive financiers who targeted the news business weren’t looking to keep the news alive. They wanted to extract as much value from those business as possible. Taking a page out of McDonald’s, they forced the newsrooms to sell their real estate. Often, news organizations had to rent from new landlords who wanted obscene sums, often forcing them to move out of their buildings. News outlets were forced to reduce staff, reproduce more junk content, sell more ads, and find countless ways to cut costs. Of course the news suffered — the goal was to push news outlets into bankruptcy or sell, especially if the companies had pensions or other costs that couldn’t be excised.
    Yes, the fragmentation of the advertising industry due to the internet hastened this process. And let’s also be clear that business models in the news business have never been clean. But no amount of innovative new business models will make up for the fact that you can’t sustain responsible journalism within a business structure that requires newsrooms to make more money quarter over quarter to appease investors. This does not mean that you can’t build a sustainable news business, but if the news is beholden to investors trying to extract value, it’s going to impossible. And if news companies have no assets to rely on (such as their now-sold real estate), they are fundamentally unstable and likely to engage in unhealthy business practices out of economic desperation.

    Fundamentally, both the New York Times and Facebook are public companies, beholden to investors and desperate to increase their market cap. Employees in both organizations believe themselves to be doing something important for society.
    Of course, journalists don’t get paid well, while Facebook’s employees can easily threaten to walk out if the stock doesn’t keep rising, since they’re also investors. But we also need to recognize that the vast majority of Americans have a stake in the stock market. Pension plans, endowments, and retirement plans all depend on stocks going up — and those public companies depend on big investors investing in them. Financial managers don’t invest in news organizations that are happy to be stable break-even businesses. Heck, even Facebook is in deep trouble if it can’t continue to increase ROI, whether through attracting new customers (advertisers and users), increasing revenue per user, or diversifying its businesses. At some point, it too will get desperate, because no business can increase ROI forever.

    At the end of the day, if journalistic ethics means anything, newsrooms cannot justify creating spectacle out of their reporting on suicide or other topics just because they feel pressure to create clicks. They have the privilege of choosing what to amplify, and they should focus on what is beneficial. If they can’t operate by those values, they don’t deserve our trust. While I strongly believe that technology companies have a lot of important work to do to be socially beneficial, I hold news organizations to a higher standard because of their own articulated commitments and expectations that they serve as the fourth estate. And if they can’t operationalize ethical practices, I fear the society that must be knitted together to self-govern is bound to fragment even further.
    Trust cannot be demanded. It’s only earned by being there at critical junctures when people are in crisis and need help. You don’t earn trust when things are going well; you earn trust by being a rock during a tornado. The winds are blowing really hard right now. Look around. Who is helping us find solid ground?

    #danah_boyd #Médias #Journalisme #Post_truth

  • Tanzania introduces $930 fee for bloggers, surveillance cameras in internet cafes - CNN
    https://www.cnn.com/2018/04/12/africa/tanzania-blogging-internet-freedoms-africa/index.html

    As part of sweeping new internet regulations, the Tanzanian government has introduced a $930 fee for those wanting to have an online blog, giving the authorities unprecedented control over the internet.

    The government now requires all bloggers to pay the annual fee and register before they begin publishing material.

    The state-run Tanzania Communications Regulatory Authority (TCRA) said in a statement bloggers and content providers have until May 5 to complete the application process.

    It’s not just bloggers affected by the provisions, but online radio stations, online streaming platforms, online forums, social media users and internet cafes.

    Bloggers are asked to provide a lengthy list of details, including share capital, tax certificates, estimated investments and other information to secure accreditation.

    The legislation, officially known as the Electronic and Postal Communications (Online Content) Regulations 2018, also sets out a series of prohibited content, including “content that causes annoyance... or leads to public disorder.

    Additionally, internet cafes are required to install surveillance cameras.

    Breaking these stipulations permits the regulatory authorities to revoke licenses.

    Local newspapers have reported that the government has introduced the regulations to curb “moral decadence.”

  • danah boyd: How Critical Thinking and Media Literacy Efforts Are ‘Backfiring’ Today | EdSurge News
    https://www.edsurge.com/news/2018-03-07-danah-boyd-how-critical-thinking-and-media-literacy-efforts-are-

    Keynote par danah boyd à SXSW 2018

    Few would challenge the value of helping students develop critical thinking and information literacy. But if such skills are encouraged simply as a reactionary means to challenge knowledge, says danah boyd, the future may look even more chaotic and grim.

    Speaking at the morning keynote on the third day of SXSW EDU, boyd, a researcher at Microsoft and the founder and president of Data & Society, offered this provocative observation: “Many of the forms of critical thinking that we’ve introduced into American education are backfiring right now.”

    Touching on matters ranging from Russian propaganda efforts to Netflix, history to philosophy, boyd’s intellectually provocative talk raised plenty of deep questions around media and manipulation. But she also admitted there are few clear solutions.

    Educational groups, from Common Sense Media to PBS, have introduced online curricula designed to help teachers teach the topic. Often these tools include lessons on checking facts and analyzing sources for biases.

    Yet these exercises, while valuable, can perpetuate an even bigger problem if framed in the wrong context. “Right now, the conversation around fact checking has devolved to suggest that there is only one truth. We have to recognize that there are plenty of students who are taught that there is only one legitimate way of thinking, one accepted worldview,” boyd said.

    “Funders, journalists, social media companies and elected officials all say they want a ‘media literacy solution.’ I don’t know what it is, [but] I hope it’s not a version that’s just CNN versus Fox News,” she added.

    By describing the goal of media literacy as a way to discover the truth, adults may actually reinforce the message that there is only one explanation, a strict, black-and-white line between what’s right and wrong. That thinking generally does not sit well for adolescents and young adults, who may be naturally inclined to challenge authority and seek alternative explanations, said boyd.

    “Many people especially young people turn to online communities to make sense of the world around them. They want to ask uncomfortable questions, interrogate assumptions and poke holes at things they’ve learned,” she said. “But there are some questions that we’ve told them are unacceptable to ask in public.” In response, they’ve taken to online forums, some of which “have popped up to encourage people to go down certain paths of thinking—some of them being deeply extreme” in their views.

    #Fake_news #Litteratie_numérique #danah_boyd

  • The election of fear
    Italians are more afraid of a far-right backlash than immigrants.
    https://www.politico.eu/article/italy-election-fear-macerata-shooting-migrants-far-right

    The drive-by shooting spree in Macerata is the latest in a long line of violent attacks by radicalized Italians. In December 2011, two Senegalese street sellers were killed and a third wounded by a far-right activist near Florence’s central market. In July 2016, a Nigerian refugee was killed by a right-wing football hooligan in Fermo for reacting to a racist insult. Besides these two deadly episodes, there have been countless other smaller scale attacks, including “punitive expeditions” against immigrant shops and reception centers.

    Unfortunately, these two strands of fear don’t cancel each other out. They might very well coexist in the same hearts and minds, contributing to a growing disillusionment in politics and entrenching divisions in Italian society. This fear of a xenophobic backlash won’t necessarily have a large enough impact on the polls next month, or neutralize people’s willingness to believe right-wing parties’ pledges to “fix” Italy’s migration problem.

    But while the overall landscape is worrying, there are some mildly reassuring signs: There have been no mass anti-immigrant protests and while hatred circulating on social media is certainly toxic, the infection appears to be still mainly contained to online forums. Opinion polls are indispensable for gauging the public mood but, especially when dealing with an emotionally loaded phenomenon like migration, they are volatile.

  • “To avoid the draconian locks that John Deere puts on the tractors they buy, farmers throughout America’s heartland have started hacking their equipment with firmware that’s cracked in Eastern Europe and traded on invite-only, paid online forums.”

    https://motherboard.vice.com/en_us/article/why-american-farmers-are-hacking-their-tractors-with-ukrainian-fir

    #CopyrightMadness #InternetOfThings #RightToTinker #RightToRepair #Tractors #FreeSoftware

  • Eternal September
    https://en.wikipedia.org/wiki/Eternal_September

    Les sommets de l’Olympe

    Je viens de tomber sur une anecdote qui décrit le déclin de l’internet depuis 1993. Les utilisateurs anciens constatent (et se plaignent) de la qualité en baisse constante des échanges qu’on peut avoir sur le net. D’après eux la qualité serait diluée par l’afflux des masses incultes qui courent après des vendeurs de bling bling au lieu de respecter les utilisateurs et admins expérimentés .

    Eternal September or the September that never ended is Usenet slang for a period beginning in September 1993, the month that Internet service provider America Online began offering Usenet access to its many users, overwhelming the existing culture for online forums.

    Before then, Usenet was largely restricted to colleges and universities. Every September, a large number of incoming freshmen would acquire access to Usenet for the first time, taking time to become accustomed to Usenet’s standards of conduct and “netiquette”. After a month or so, these new users would either learn to comply with the networks’ social norms or tire of using the service.

    Whereas the regular September freshman influx would quickly settle down, the influx of new users from AOL did not end, and Usenet’s existing culture did not have the capacity to integrate the sheer number of new users following September 1993. Since then, the popularity of the Internet has brought on a constant stream of new users and thus, from the point of view of the pre-1993 Usenet users, the influx of new users in September 1993 never ended.

    The term may have first been used by Dave Fischer in a January 26, 1994, post to alt.folklore.computers: “It’s moot now. September 1993 will go down in net.history as the September that never ended.”

    En 2001 l’achat de Dejanews par Google marque la fin définitive des newsgroups en tant que moyen de communication de la majorité des internautes et le début de la monopolisation des flux de communication par les géants du net. Depuis Google, Facebook, Twitter, Apple et Microsoft ont aquis la position de dieux incontestés sur l’Olympe moderne et s’amusent à semer la confusion chez utilisateurs.

    La guerre de Troie aura-t-elle lieu ?

    #histoire #internet #newsgroups #seenthis

  • Syria : the jihadi town where ’brides’ are snatched from schools
    http://www.telegraph.co.uk/news/worldnews/middleeast/syria/10731665/Syria-the-jihadi-town-where-brides-are-snatched-from-schools.html

    The opportunities for marriage in the Syrian jihad - and before “martyrdom” - is a recurring theme of the blogs and other online forums favoured by ISIS’s foreign fighters in Syria, many of whom write in English.

    But the Raqqa woman and other activists from the town say that the imbalance of the sexes means ISIS has begun to “recruit” brides from local schools and colleges.

    Among those who resisted, they say, was a 21-year-old student called Fatima Abdullah from a tribal area outside the city, whose brother had joined ISIS and persuaded their father to hand her over for marriage to a Tunisian. She refused, and when her family insisted, killed herself with rat poison. The story was confirmed by other activists from the town.

    Ne jamais oublier l’aspect « unanimement » démocratique de tout ça, évidemment :
    http://www.fljs.org/content/implementing-‘sharia’-syria’s-liberated-provinces