#meshell_ndegeocello

  • #Peter_Gabriel reprend son Biko pour #Playing_For_Change, avec #Angélique_Kidjo, #Yo-Yo_Ma, #Meshell_Ndegeocello...
    https://www.youtube.com/watch?v=jWNEr4eHL18

    Qui plus est, il explique avoir accepté de le faire parce que :

    Bien que le gouvernement de la minorité blanche soit parti en Afrique du Sud, le racisme dans le monde que l’apartheid représentait n’est pas parti. Le racisme et le nationalisme sont malheureusement en hausse. En Inde, au Myanmar et en Turquie, en Israël et en Chine, le racisme est délibérément exploité à des fins politiques.

    Watch Peter Gabriel Re-Record ‘Biko’ With Artists From Around the World
    Andy Greene, Rolling Stones, le 12 février 2021
    https://www.rollingstone.com/music/music-news/peter-gabriel-biko-performance-1126360

    #Steven_Biko #Musique #Musique_et_politique #Afrique_du_Sud

    • Triple wow !!!

      Si les paroles sont générales, le clip est clairement anti-Trump

      L’album entier semble intéressant :

      Songs Of Resistance 1942-2018
      http://marcribot.com/latest-news/14279452
      https://www.amazon.com/Songs-Resistance-1942-Marc-Ribot/dp/B07DLK7ZCH?SubscriptionId=AKIAJ2JPVFTMZGHMZXNQ&linkCode=xm2&camp=2025&creati

      Portions of the album’s proceeds will be donated to The Indivisible Project, an organization that helps individuals resist the Trump agenda via grassroots movements in their local communities. More info on The Indivisible Project can be found at www.indivisible.org.

      #Musique #Musique_et_politique #Tom_Waits #Marc_Ribot #USA #Bella_Ciao

    • Wow, les paroles de Srinivas :
      https://genius.com/Marc-ribot-srinivas-lyrics

      Dark was the night
      Cold was the ground
      When they shot Srinivas Kuchibhotla down

      It was in Austin’s Bar and Grill
      But it could’ve been most anyone
      A madman pulled the trigger
      Donald Trump loaded the gun
      My country ’tis of thee

      Srinivas was an engineer
      Sunayana was his wife
      Like so many here before them
      They come here to build the life
      They were plannin’ their first child
      But it was not to be
      But a stranger shot Srinivas down
      Screamin’ “Get out of my country!”
      My country ’tis of thee

      I was born in America
      And it’s right here I intend to stay
      But my country’s hurtin’ now
      There’s a few things I need to say
      If you fly a flag of hate
      Then you ain’t no kin to me
      And to Srinivas Kuchibhotla’s surviving family

      My country ’tis of thee
      My country ’tis of thee
      My country ’tis of thee
      My country ’tis of thee

      My country ’tis of thee
      My country ’tis of thee
      My country ’tis of thee
      My country ’tis of thee

      My country ’tis of thee (Kuchibhotla!)
      My country ’tis of thee (Eric Garner!)
      My country ’tis of thee (Heather Heyer!)
      My country ’tis of thee (Susie Jackson!)

      My country ’tis of thee (Tywanza Sanders! Ethel Lee Lance!)
      My country ’tis of thee (Freddy Gray! Tamir Rice!)
      My country ’tis of thee (Frankie Best! Amadou Diallo!)
      My country ’tis of thee (Michael Brown! David Simmons!)
      My country ’tis of thee (Myra Thompson! Sharonda Singleton!)

      #Black_Lives_Matter #Srinivas_Kuchibhotla #Eric_Garner #Heather_Heyer #Susie_Jackson #Tywanza_Sanders #Ethel_Lee_Lance #Freddy_Gray #Tamir_Rice #Frankie_Best #Amadou_Diallo #Michael_Brown #David_Simmons #Myra_Thompson #Sharonda_Singleton

    • A propos de la chanson Rata de dos patas, il précise :

      Due to the fears that Trump regime retaliation would threaten her visa status, the vocalist on this recording of Rata De Dos Patas has requested that we delete all reference to her identity. We believe her fears are entirely justified, and have complied with her wishes.

      We thank her for her wonderful performance, and for her great courage in making the recording at all. And we look forward to a day when political and artistic expression is no longer under the shadow of such vindicative and racist repression. Venceremos!

    • BELLA CIAO
      Italian traditional; Arranged by Marc Ribot
      & Tom Waits; Translated by Marc Ribot

      One fine morning / woke up early
      Bella ciao, bella ciao, goodbye beautiful
      One fine morning / woke up early
      To find a fascist at my door
      Oh partigiano, please take me with you
      Bella ciao, bella ciao, goodbye beautiful
      Oh partigiano, please take me with you
      I’m not afraid now anymore.
      And if I die a partigiano
      Bella ciao, bella ciao, goodbye beautiful
      Please bury me up on that mountain
      In the shadow of a flower
      So all the people, people passing
      Bella ciao, bella ciao, goodbye beautiful
      All the people, the people passing
      Can say: what a beautiful flower
      This is the flower / of the partisan
      Bella ciao, bella ciao, goodbye beautiful
      This is the flower / of the partisan
      Who died for freedom

    • THE MILITANT ECOLOGIST
      [based on FISCHIA IL VENTO]
      Written by Marc Ribot (Knockwurst Music);
      Inspired by the Italian traditional

      The wind it howls, the storm around is raging
      Our shoes are broken, still we must go on
      The war we fight, is no longer for liberty
      Just the possibility / of a future.
      Underground, the militant ecologist
      Like a shadow emerges from the night
      The stars above, guide her on her mission
      Strong her heart swift her arm to strike
      If, by chance, cruel death will find you
      Know your comrades will revenge
      We’ll track down the ones who hurt you
      Their fate’s already sealed.
      The wind is still, the storm is finally over
      The militant ecologist blends back into the shadows
      Somewhere above, the earth’s green flag is flying
      We don’t have to live in terror
      Somewhere above, the earth’s green flag is flying
      The only flag that matters now
      Somewhere above, the earth’s green flag is flying
      And if its not...
      there’s nothing more to say.

    • Son premier texte, où il se pose des questions sur la possibilité de résister en tant que musicien :

      My grandparents lost brothers, sisters, cousins, aunts and uncles in the Holocaust, and I’ve toured and have friends in Russia and Turkey: we recognize Trump, and it’s no mystery where we will wind up if we don’t push back.

      Its not that things before Trump were any picnic: the many victims of racism, sexism, homophobia, xenophobia, and war under earlier presidents – some of them Democrats—are not forgotten; and even among the politicians for whom I voted, few were willing to address the structural causes of these problems.

      But even the most pissed off of my activist friends knew right away that Trumpism was seriously wrong, and that resistance—not just protest, which by definition acknowledges the legitimacy of the power to which it appeals—had to be planned.

      I’m a musician, so I began my practice of resistance with music.

      Normally, I practice by studying the past (“Ancient to the Future!” as the Art Ensemble of Chicago put it—and as Hannah Arendt might have if she’d been a jazz musician), and then blowing on or reconstructing or simply misreading those changes until they become useful in the present.

      So, I went back to archives of political music known for years and listened again—trying to find what was useful now. I found songs from the World War II anti-Fascist Italian partisans (“Bella Ciao,” “Fischia il Vento”), the U.S. civil rights movement (“We’ll Never Turn Back,” “We Are Soldiers in the Army”), a political song originally recorded by Mexican artist Paquita la del Barrio, had disguised as a romantic ballad (“Rata de Dos Patas”).

      I also wrote songs: things I heard at demonstrations, and newspaper and television stories that I couldn’t process any other way wound up as lyrics. I changed these found texts as little as possible: much of “Srinivas” is a metered version of news articles on Srinivas Kuchibhotla a Sikh immigrant murdered in February 2017 by a racist who mistook him for a Muslim. And “John Brown” really did “kill... five slaveholders at the Pottawatomie creek”).

      By March 2017, I had the material for Goodbye Beautiful/Songs of Resistance.

      I make no claims of historical “authenticity” about the arrangements of archival songs on the record— although I hope they work on more than one level, the arrangements and composition songs on this CD were written and performed, without apology, as agitprop. I borrowed from, referenced, and quoted public domain song as much as I could, wanting to harness the power of our rich traditions to the needs of the current struggle wherever possible. For the same reason, I altered texts and arrangements freely, as political song makers have always done.

      The underlying politics of this recording is that of the Popular Front: the idea that those of us with democratic values need to put aside our differences long enough to defeat those who threaten them.

      Although this approach has its frustrations, it worked last time around (1942-45).

      Coordinating a multi-artist recording like this wasn’t easy: although the artists involved were without exception enthusiastic and helpful.

      But the madness of the past year kept us moving when things got bogged down: we recorded Justin Vivian Bond’s “We’ll Never Turn Back” literally while Donald Trump was delivering a friendly speech to anti-gay hate groups in Washington DC. Tom Waits’ “Bella Ciao” was recorded near Santa Rosa, in the haze of smoke from 1,500 homes destroyed by wildfires attributed partly to global warming.

      Not a day goes by that I don’t think about the fact that we’re living through what may be the last years of possibility to lessen the degree of catastrophic climate change which will be experienced by our kids.

      And what I think is that thinking isn’t enough.

      The same can be said of singing.

      Profits from this CD will be donated to The Indivisible Project, a 501c4 organization creating a political response to Trump. They now have chapters in EVERY congressional district, and work to build the local and national networks we need. I have a lot of friends who think that ANY kind of politics isn’t cool. I appreciate the sentiment, but: we need to get over it, roll up our sleeves and get our hands dirty if we’re going to survive this thing.

      I want to thank all the Artists and musicians who sang or played on this cd, not only for their time and great performances, but for their critiques and insights, musical and political, that shaped this recording at every stage.

      Although my intention in organizing this recording has been to express solidarity with everyone victimized by the current regime, finding a way to express that solidarity without repeating old patterns of oppression is not easy. I hope the dialogue and spirit of solidarity begun among the performers on this recording will continue with its listeners and spread even further...

      M Ribot

      –-----------------------------------
      Son deuxième texte, où il se pose des questions sur les défauts de la musique engagée :

      Post Script:

      The question of ‘the good fight’—how to fight an enemy without becoming it—hangs over “political” art (as the question of truthfulness hang over art claiming to have transcended the political). Indeed, Left and Fascist song do share musical commonalities. (Armies fighting for causes good and bad all need songs to march to).

      This recording won’t resolve that question.

      But I’ve noted a difference between the marching songs of fascism and those of the partisan and civil rights movements: a willingness to acknowledge sadness:

      “We are soldiers in the army...
      We have to fight, we also have to cry.”

      “And if I die a partisan,
      Goodbye beautiful, goodbye beautiful, goodbye beautiful,
      Please bury me on that mountain, in the shadow of a flower.”

      “I am a pilgrim of sorrow, walking through this world alone.
      I have no hope for tomorrow, but I’m starting to make it my home.”

      “...a thousand mill lofts grey
      are touched by all the beauty
      a sudden sun exposes
      Yes it is bread we fight for, but we also fight for roses.”

      These songs’ acknowledgement of human frailty, of the fact that “we have to cry” even as “we have to fight”, is for me a sign of enormous strength. Their vision of a beauty beyond victory is for me a sign of hope, a reminder that we at least have something worth fighting for.

      M Ribot
      November, 2017