organization:brandeis university

  • Judge Richard Goldstone suffered for turning his back on Gaza – but not as much as the Palestinians he betrayed | The Independent

    by Robert Fisk

    https://www.independent.co.uk/voices/israel-gaza-war-judge-richard-goldstone-palestinian-conflict-a8709211
    https://static.independent.co.uk/s3fs-public/thumbnails/image/2010/02/02/00/310761.bin

    When a hero lets you down, the betrayal lasts forever. I’m not alone, I know, when I say that Richard Goldstone was a hero of mine – a most formidable, brilliant and brave judge who finally spoke truth to power in the Middle East. And then recanted like a frightened political prisoner, with protestations of love for the nation whose war crimes he so courageously exposed.

    Now, after years of virtual silence, the man who confronted Israel and Hamas with their unforgivable violence after the 2008-09 Gaza war has found a defender in a little known but eloquent academic. Judge Goldstone, a Jewish South African, was denounced by Israelis and their supporters as “evil” and a “quisling” after he listed the evidence of Israel’s brutality against the Palestinians of Gaza (around 1,300 dead, most of them civilians), and of Hamas’ numerically fewer crimes (13 Israeli dead, three of them civilians, plus a number of Palestinian “informer” executions).
    Professor Daniel Terris, a Brandeis University scholar admired for his work on law and ethics, calls his new book The Trials of Richard Goldstone. Good title, but no cigar. ​

    Terris is eminently fair. Perhaps he is too fair. He treats far too gently the column that Goldstone wrote for the Washington Post, in which the judge effectively undermined the research and conclusions of his own report that he and three others wrote about the Gaza war. The book recalls how Richard Falk, a Princeton law professor and former UN rapporteur on human rights in Gaza and the West Bank, described Goldstone’s retraction as “a personal tragedy for such a distinguished international civil servant”. I think Falk was right.

  • Are Jared and Ivanka Good for the Jews? - The New York Times

    Jewish communities stand more divided than ever on whether to embrace or denounce Jared Kushner and Ivanka Trump.

    By Amy Chozick and Hannah Seligson
    Nov. 17, 2018

    https://www.nytimes.com/2018/11/17/style/ivanka-trump-jared-kushner.html

    On election night in Beverly Hills, Jason Blum, the hot shot horror-movie producer, was accepting an award at the Israel Film Festival. The polls in a string of midterm contests were closing, and Mr. Blum, a vocal critic of President Trump, was talking about how much was at stake.

    “The past two years have been hard for all of us who cherish the freedoms we enjoy as citizens of this country,” Mr. Blum said.

    That’s when the crowd of mostly Jewish producers and power brokers started to chant, “We like Trump!” An Israeli man stepped onto the stage to try to pull Mr. Blum away from the microphone as the crowd at the Saban Theater Steve Tisch Cinema Center cheered.

    “As you can see from this auditorium, it’s the end of civil discourse,” Mr. Blum said, as security rushed the stage to help him. “Thanks to our president, anti-Semitism is on the rise.”
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    In the weeks after a gunman killed 11 people at the Tree of Life Synagogue in Pittsburgh, in one of the most horrific acts of anti-Semitism in years, debates about the president’s role in stoking extremism have roiled American Jews — and forced an uncomfortable reckoning between Mr. Trump’s rhetoric and his daughter and son-in-law’s Jewish faith.
    Rabbi Jeffrey Myers greets Mr. Kushner and Ms. Trump near the Tree of Life Synagogue in Pittsburgh.
    Credit
    Doug Mills/The New York Times

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    Rabbi Jeffrey Myers greets Mr. Kushner and Ms. Trump near the Tree of Life Synagogue in Pittsburgh.CreditDoug Mills/The New York Times
    Rabbis and Jewish leaders have raged on Twitter and in op-eds, in sermons and over shabbat dinners, over how to reconcile the paradox of Jared Kushner, the descendant of Holocaust survivors, and Ivanka Trump, who converted to Judaism to marry Mr. Kushner.

    To some Jews, the couple serves as a bulwark pushing the Trump administration toward pro-Israel policies, most notably the decision to move the U.S. embassy from Tel Aviv to Jerusalem. To many others, they are the wolves in sheep’s clothing, allowing Mr. Trump to brush aside criticism that his words have fueled the uptick in violent attacks against Jews.

    “For Jews who are deeply opposed to Donald Trump and truly believe he is an anti-Semite, it’s deeply problematic that he’s got a Jewish son-in-law and daughter. How can that be?” said Dr. Jonathan D. Sarna, a professor of American Jewish history at Brandeis University.
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    Mr. Kushner and Ms. Trump serve as senior advisers in the White House. At a time when Judaism is under assault — the F.B.I. said this week that anti-Semitic attacks have increased in each of the last three years — they are unabashedly Orthodox, observing shabbat each week, walking to an Orthodox Chabad shul near their Kalorama home in Washington, D.C., dropping their children off at Jewish day school and hanging mezuzas on the doors of their West Wing offices.

    After the Pittsburgh attack, Mr. Kushner played a key role in Mr. Trump (eventually) decrying “the scourge of anti-Semitism.” And Mr. Kushner helped arrange the president’s visit to the Squirrel Hill synagogue, including inviting Ron Dermer, the Israeli ambassador to the United States to accompany them. There, in Pittsburgh, thousands marched to protest what one organizer described as the insult of the Mr. Trump’s visit.
    Arabella Kushner lights the menorah as her parents look on during a Hanukkah reception in the East Room of the White House in 2017.
    Credit
    Olivier Douliery/Getty Images

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    Arabella Kushner lights the menorah as her parents look on during a Hanukkah reception in the East Room of the White House in 2017.CreditOlivier Douliery/Getty Images
    The White House has referenced Mr. Kushner and Ms. Trump’s religion to dismiss accusations that Mr. Trump’s rhetoric has emboldened anti-Semites. “The president is the grandfather of several Jewish grandchildren,” the White House press secretary, Sarah Huckabee Sanders, told reporters.

    Using the couple in this way has unnerved many Jews who oppose the president and say Mr. Kushner and Ms. Trump violated the sacred, if sometimes unspoken, communal code that mandates Jews take care of each other during times of struggle. “I’m more offended by Jared than I am by President Trump,” said Eric Reimer, a lawyer in New York who was on Mr. Kushner’s trivia team at The Frisch School, a modern Orthodox yeshiva in New Jersey that they both attended.

    “We, as Jews, are forced to grapple with the fact that Jared and his wife are Jewish, but Jared is participating in acts of Chillul Hashem,” said Mr. Reimer, using the Hebrew term for when a Jew behaves immorally while in the presence of others.
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    For Mr. Reimer, who hasn’t spoken to Mr. Kushner since high school, one of those incidents was the administration’s Muslim ban, which prompted members of the Frisch community to sign an open letter to Mr. Kushner imploring him “to exercise the influence and access you have to annals of power to ensure others don’t suffer the same fate as millions of our co-religionists.”

    Leah Pisar, president of the Aladdin Project, a Paris-based group that works to counter Holocaust denial, and whose late father, Samuel Pisar, escaped Auschwitz and advised John F. Kennedy, said she found it “inconceivable that Jared could stay affiliated with the administration after Pittsburgh” and called Mr. Kushner the president’s “fig leaf.”

    Those kinds of accusations are anathema to other Jews, particularly a subset of Orthodox Jews who accused liberal Jews of politicizing the Pittsburgh attack and who say that any policies that would weaken Israel are the ultimate act of anti-Semitism.
    Ms. Trump and Mr. Kushner at the opening ceremony of the new U.S. Embassy in Jerusalem in May.
    Credit
    Sebastian Scheiner/Associated Press

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    Ms. Trump and Mr. Kushner at the opening ceremony of the new U.S. Embassy in Jerusalem in May.CreditSebastian Scheiner/Associated Press
    “Jared and Ivanka are one of us as traditional Jews who care deeply about Israel,” said Ronn Torossian, a New York publicist whose children attend the Ramaz School, the same Upper East Side yeshiva where Mr. Kushner’s eldest daughter Arabella was once enrolled. “I look at them as part of our extended family.”

    Even some Jews who dislike Mr. Trump’s policies and recoil at his political style may feel a reluctance to criticize the country’s most prominent Orthodox Jewish couple, grappling with the age-old question that has haunted the Jewish psyche for generations: Yes, but is it good for the Jews?
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    To that end, even as liberal New York Jews suggest the couple would be snubbed when they eventually return to the city, many in the Orthodox community would likely embrace them. “They certainly won’t be banned, but I don’t think most synagogues would give them an aliyah,” said Ethan Tucker, a rabbi and president of the Hadar yeshiva in New York, referring to the relatively limited honor of being called to make a blessing before and after the reading of the Torah. (Mr. Tucker is also the stepson of Joe Lieberman, the first Jewish candidate to run on a major party ticket in the U.S.) “I don’t think people generally honor people they feel were accomplices to politics and policies they abhor,” Mr. Tucker said.

    Haskel Lookstein, who serves as rabbi emeritus of the Congregation Kehilath Jeshurun, the modern Orthodox synagogue on the Upper East Side that Mr. Kushner and Ms. Trump attended, wrote in an open letter to Mr. Trump that he was “deeply troubled” by the president saying “You also had people that were very fine people, on both sides,” in response to the white nationalist riots in Charlottesville, Va.

    When reached last week to comment about the president’s daughter and son-in-law days after the Pittsburgh attack, Mr. Lookstein said simply, “I love them and that’s one of the reasons I don’t talk about them.”

    Talk to enough Jews about Mr. Kushner and Ms. Trump, and you begin to realize that the couple has become a sort of Rorschach test, with defenders and detractors seeing what they want to see as it relates to larger rifts about Jewish identity.

    “It’s not about Jared and Ivanka,” said Matthew Brooks, the executive director of the Republican Jewish Coalition. “People look at them through the prism of their own worldviews.”
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    From left to right on front row, Israeli Prime Minister Benjamin Netanyahu, his wife Sara Netanyahu, Mr. Kushner, Ms. Trump, and the U.S. Treasury Secretary Steve Mnuchin at the opening ceremony of the new U.S. embassy in Jerusalem.
    Credit
    Sebastian Scheiner/Associated Press

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    From left to right on front row, Israeli Prime Minister Benjamin Netanyahu, his wife Sara Netanyahu, Mr. Kushner, Ms. Trump, and the U.S. Treasury Secretary Steve Mnuchin at the opening ceremony of the new U.S. embassy in Jerusalem.CreditSebastian Scheiner/Associated Press
    Those worldviews are rapidly changing. One in five American Jews now describes themselves as having no religion and identifying as Jews based only on ancestry, ethnicity or culture, according to Pew. By contrast, in the 1950s, 93 percent of American Jews identified as Jews based on religion.
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    As Jews retreat from membership to reform synagogues, historically made up of political liberals who were at the forefront of the fight for Civil Rights and other progressive issues, Chabad-Lubavitch, the Orthodox Hasidic group with which Mr. Kushner is affiliated, has become a rapidly-growing Jewish movement. The growth of Chabad correlates with fierce divisions about the Israeli-Palestinian conflict and a small but growing contingent of American Jews who prioritize Israel above any other political or social issue.

    Mr. Kushner, in particular, has become a sort of proxy for these larger schisms about faith and Israel, according to Jewish experts. “There is a great deal of anxiety around the coming of the Orthodox,” said Dr. Sarna, the Brandeis professor. “Jared in every way — his Orthodoxy, his Chabad ties, his views on Israel — symbolizes those changes.”

    Mr. Kushner is the scion of wealthy real-estate developers and his family has donated millions of dollars to the Jewish community, including through a foundation that gives to settlements in the West Bank. Mr. Kushner influenced the Trump administration’s decision to move the U.S. Embassy, to withdraw from the Iran nuclear deal, and to shutter a Palestine Liberation Organization office in Washington.

    “You’d be hard pressed to find a better supporter of Israel than Donald Trump and Jared plays a role in that,” said Ari Fleischer, a former White House press secretary under President George W. Bush. Mr. Kushner is currently working on a Middle East peace plan expected to be rolled out in the coming months.

    Haim Saban, an entertainment magnate and pro-Israel Democrat, is optimistic about Mr. Kushner’s efforts. He said in an interview from his hotel in Israel that although he disagrees with some of Mr. Trump’s policies, “Jared and by extension the president understand the importance of the relationship between the U.S. and Israel on multiple levels — security, intelligence, but most of all, shared values.”
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    That embrace has only exacerbated tensions with secular Jews who overwhelmingly vote Democratic and oppose Mr. Trump. According to a 2018 survey by the American Jewish Committee, 41 percent of Jews said they strongly disagree with Mr. Trump’s handling of U.S.-Israeli relations and 71 percent had an overall unfavorable opinion of Mr. Trump. (In response to questions for this story, a White House press aide referred reporters to an Ami magazine poll of 263 Orthodox Jews in the tristate area published in August. Eighty-two percent said they would vote for President Trump in 2020.)

    “To wave a flag and say ‘Oh, he’s obviously pro-Jewish because he moved the embassy’ just absolutely ignores what we know to be a deeply alarming rise of anti-Semitism and all sorts of dog-whistling and enabling of the alt-right,” said Andy Bachman, a prominent progressive rabbi in New York.
    President Trump praying at the Western Wall.
    Credit
    Stephen Crowley/The New York Times

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    President Trump praying at the Western Wall.CreditStephen Crowley/The New York Times
    In September, Mr. Kushner and his top advisers, Jason D. Greenblatt and Avi Berkowitz, hosted a private dinner at the Pierre Hotel on the Upper East Side. Over a kosher meal, Mr. Kushner, aware of concerns within the Jewish community that Israel policy had become an overly partisan issue, fielded the advice of a range of Jewish leaders, including hedge-fund billionaire and Republican donor Paul Singer and Mr. Saban, to craft his Middle East peace plan. “He called and said ’I’ll bring 10 Republicans and you bring 10 Democrats,’” Mr. Saban said.

    The undertaking will only bring more kvetching about Mr. Kushner. Indeed, some of Mr. Trump’s most ardent Jewish supporters have already expressed their displeasure at any deal that would require Israel to give up land.

    “I’m not happy with Jared promoting a peace deal that’s sending a message that we’re ready to ignore the horrors of the Palestinian regime,” said Morton A. Klein, the president of the Zionist Organization of America and a friend of Republican megadonor Sheldon G. Adelson.

    “But …” Mr. Klein added, as if self-aware of how other Jews will view his position, “I am a fanatical, pro-Israel Zionist.”
    Amy Chozick is a New York-based writer-at-large and a frequent contributor to The New York Times Magazine, writing about the personalities and power struggles in business, politics and media.

  • Opioid billionaire granted patent for addiction treatment | Financial Times
    https://www.ft.com/content/a3a53ae8-b1e3-11e8-8d14-6f049d06439c
    https://www.ft.com/__origami/service/image/v2/images/raw/http%3A%2F%2Fprod-upp-image-read.ft.com%2F9a83636a-b263-11e8-87e0-d84e0d934341?s

    Purdue owner Richard Sackler listed as inventor of drug to wean addicts off painkillers
    Richard Sackler’s family owns Purdue Pharma, the company behind the opioid painkiller OxyContin © Reuters

    David Crow in New York

    A billionaire pharmaceuticals executive who has been blamed for spurring the US opioid crisis stands to profit from the epidemic after he patented a new treatment for drug addicts.

    Richard Sackler, whose family owns Purdue Pharma, the company behind the notorious painkiller OxyContin, was granted a patent earlier this year for a reformulation of a drug used to wean addicts off opioids.

    The invention is a novel form of buprenorphine, a mild opiate that controls drug cravings, which is often given as a substitute to people hooked on heroin or opioid painkillers such as OxyContin.

    The new formulation as described in Dr Sackler’s patent could end up proving lucrative thanks to a steady increase in the number of addicts being treated with buprenorphine, which is seen as a better alternative to other opioid substitutes such as methadone.

    Last year, the leading version of buprenorphine, which is sold under the brand name Suboxone, generated $877m in US sales for Indivior, the British pharmaceuticals group that makes it.

    Before the opioid crisis, the Sackler family was primarily known for its philanthropy, emerging as one of the largest donors to arts institutions in the US and UK. But the rising number of addictions and deaths has highlighted the family’s ownership of Purdue, which some members have tried to shy away from.

    It’s reprehensible what Purdue Pharma has done to our public health
    Luke Nasta, director of Camelot

    Dr Sackler’s patent, which was granted by the US Patent and Trademark Office in January, acknowledges the threat posed by the opioid crisis, which claimed more than 42,000 lives in 2016.

    “While opioids have always been known to be useful in pain treatment, they also display an addictive potential,” the patent states. “Thus, if opioids are taken by healthy human subjects with a drug-seeking behaviour they may lead to psychological as well as physical dependence.”

    It adds: “The constant pressures upon addicts to procure money for buying drugs and the concomitant criminal activities have been increasingly recognised as a major factor that counteracts efficient and long-lasting withdrawal and abstinence from drugs.”

    However, the patent makes no mention of the fact that Purdue Pharma has been hit with more than a thousand lawsuits for allegedly fuelling the epidemic — allegations the company and the Sackler family deny.

    “It’s reprehensible what Purdue Pharma has done to our public health,” said Luke Nasta, director of Camelot, an addiction treatment centre in Staten Island, New York. He said the Sackler family “shouldn’t be allowed to peddle any more synthetic opiates — and that includes opioid substitutes”.

    Buprenorphine is prescribed to opioid addicts in tablets or thin film strips that dissolve under the tongue in less than seven minutes. These “sublingual” formulations are used to stop drug abusers from hoarding a stockpile of pills they can sell or use to get high at a later date.

    The patent describes a new, improved form of buprenorphine that would come in a wafer that disintegrated more quickly than existing versions — perhaps in just a few seconds.

    The original application was made by Purdue Pharma and Dr Sackler is listed as one of the inventors alongside five others, some of whom work or have worked for the Sackler’s group of drug companies.

    “Drug addicts sometimes still try to divert these sublingual buprenorphine tablets by removing them from the mouth,” the patent application stated. “There remains a need for other . . . abuse-resistant dosage forms.”
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    In June, the Massachusetts attorney-general filed a lawsuit against Dr Sackler and seven other members of the Sackler family, which accused them of engaging in a “deadly, deceptive scheme to sell opioids”.

    Purdue and the family deny the allegations and Purdue said it intends to file a motion to dismiss. The company points out that OxyContin was, and still is, approved by the US Food and Drug Administration.

    “We believe it is inappropriate for [Massachusetts] to substitute its judgment for the judgment of the regulatory, scientific and medical experts at FDA,” it said in a recent statement to the Financial Times.

    Andrew Kolodny, a professor from Brandeis University who has been a vocal advocate for greater use of buprenorphine to battle the opioid crisis, said the idea Dr Sackler “could get richer” from the patent was “very disturbing”. He added: “Perhaps the profits off this patent should be used to pay any judgment or settlement down the line.”

    Earlier this week, Purdue donated $3.4m to boost access to naloxone, an antidote given to people who have just overdosed on opioids.

    #Opioides #Cynisme #Capitalisme_sauvage #Brevets #Sackler

  • The sinister reason behind Qatar’s wooing of the Jews

    Doha wants to influence D.C. elites. But rather than targeting Congress or the media, they’re lavishly, and disproportionately, focusing on right-wing, pro-Israel Jews

    Jonathan S. Tobin Feb 08, 2018 2:20 PM

    A debate over the good name of Qatar has become a burning issue in Washington. The Emirate has been waging an all out charm offensive aimed at convincing Americans not to back Saudi Arabia’s efforts to isolate it. 
    But while efforts seeking to influence D.C. elites are commonplace, the most prominent targets of Qatar’s public relations push aren’t the usual suspects in Congress or the media.
    Instead, Qatar’s PR team has focused on winning the hearts and minds of a very specific niche of opinion leader that is not generally given much attention, let alone love, by Arab states: the pro-Israel community in general and right-wing Jews in particular.

    Women walk past artwork on the corniche waterside looking towards the city skyline in Doha, Qatar. Nov. 22, 2012Bloomberg
    This has not only reaped some benefits for the Qataris but also set off something of a civil war on the right between those who buy the Emirate’s arguments and those who dismiss them as propaganda intended to cover up its support for terrorism.
    But as interesting as this nasty intramural quarrel might be, it’s worth pondering if there’s something more to Qatar’s efforts than a generic Washington influence operation. It is, after all, logical for them to seek out those who may have Trump’s ear.
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    Yet the disproportionate attention given the Jews may have a more sinister origin that should be familiar to students of Jewish and Zionist history.
    The obvious explanation for Qatar’s strategy is the increased importance of pro-Israel opinion in the Trump administration, especially when compared to its predecessor. With supporters of the settlement movement appointed to posts like the U.S. ambassador to Israel and an Orthodox Jews like presidential son-in-law Jared Kushner at Trump’s side, the Jewish right’s stock is at an all-time high.
    That elevates the importance of pro-Israel organizations and lobbyists who might otherwise be assumed to be hostile to any Gulf nation, especially one that is host and sponsor of the rabidly anti-Israel Al Jazeera network and is believed to have played a major role in funding Hamas.

    Alan Dershowitz addresses an audience at Brandeis University, in Waltham, Mass. Jan. 23, 2007ASSOCIATED PRESS
    That has led to a stream of invitations for pro-Israel figures to visit Qatar and to hear its leaders make the case that it has gotten a bum rap from critics. Some, like the Zionist Organization of America’s Mort Klein, insist they were only there to insist that the emirate cease funding terrorism. Others returned from a tour of Qatar singing its praises or at least, willing to give its assertion that it no longer has ties with Hamas the benefit of the doubt.

    One prominent convert to the pro-Qatar side is attorney and author Alan Dershowitz, a longtime liberal Democrat who is also a pillar of the pro-Israel community. Dershowitz was impressed by Qatar’s efforts to put its best face forward to the Jews noting that Israeli athletes were welcomed to compete in Doha while Saudi Arabia - which has established strong under-the-table ties with Israel and is a Trump administration favorite - continued its discriminatory attitude towards Israelis. Dershowitz even went so far as to call Qatar “the Israel of the Gulf States.” 
    That in turn generated some fierce pushback from other pro-Israel figures with scholar Jonathan Schanzer of the Foundation for the Defense of Democracies pointing out there is proof that Qatar’s alibis about Hamas and terror ring false and urging Dershowitz to stick to topics he knows something about. More extreme was the reaction from the always-incendiary Rabbi Shmuley Boteach who branded Dershowitz a sellout.
    Who is right in this dispute?

    Members of Qatar’s armed forces during national day celebrations in Doha. Qatar is using its extraordinary wealth to fund a massive push in defense spending. December 17, 2017 STRINGER/AFP
    Until proven otherwise, the skeptics about Qatar have the better arguments. Qatar’s involvement in Gaza can’t be written off as mere philanthropy.
    But as even Schanzer pointed out, there’s no harm in Jews going there to learn more about the place. Nor, despite the close ties it is establishing with Israel, is there any reason for pro-Israel figures to get involved in the politics of the Arabian Peninsula, let alone take the side of the Saudis in their feud with Qatar. The Gulf emirate has always had an ambivalent relationship with the West, with Doha being a U.S. Navy base while also serving as a beachhead for Iranian influence. Drawing firm conclusions about its behavior is probably unwarranted.
    But there’s another factor here that needs to also be examined.
    While their Washington PR representative — a former aide to Senator Ted Cruz - may have told his client that winning over supporters of Israel is the path to success, the attention given the American Jewish community is still disproportionate. Conservative Jewish groups may have loud voices and some influential backers but their ability to influence events, let alone national opinion is limited. That’s why most lobbyists don’t squander that much attention on them.

    The newsroom at the headquarters of the Qatar-based and funded Al Jazeera English-language channel in Doha. February 7, 2011REUTERS
    Another plausible explanation for all this attention stems from the traditional anti-Semitic belief that Jews and Zionists can exert mysterious control over major powers like the United States. Just like the well-meaning British statesmen who really thought the Balfour Declaration would boost the Allied war effort because of the unique and sinister ability of Jews to influence the United States and Russia, others have similarly bought into unfounded notions about Jewish power.
    The contemporary Arab and Muslim world has become a place where anti-Semitic texts like the Protocols of the Elders of Zion freely circulate. Those who demonize Israel and its supporters are prone to attribute exaggerated powers to Jews in this way. If the Qataris are that focused on American Jews and right-wingers at that, it’s just as likely to be as much the product of this sort of distorted thinking as anything else.
    Seen in that light, the dustup on the Jewish right about Qatar is even sillier that it seems. Reports about Qatar dangling the prospect of spiking an Al Jazeera documentary about pro-Israel lobbyists is particularly absurd because few in the U.S. take the network seriously.
    Rather than argue about the virtues of the Emirate, supporters of Israel need to wonder about the reasons they are being wooed and conclude they’d be better off staying out of this dispute altogether.
    Jonathan S. Tobin is editor in chief of JNS.org and a contributing writer for National Review. Twitter: @jonathans_tobin

  • Birthright’s so scared of Arabs it’s banned them

    Cinq ans d’un programme de visites de jeunes Américains invités par les autorités en Israël: la majorité d’entre eux soutiennent BDS après leur séjour. Le programme a donc décidé d’interdire aux nouveaux invités de rencontrer... des Arabes

    Birthright’s ’total, complete shutdown of meet-ups with Israeli Arabs till it figures what’s going on’ at least exposes the organization’s political agenda to sunlight. But it’s left Israeli peace-builders like me furious

    Noam Shuster Eliassi Nov 02, 2017
    read more: https://www.haaretz.com/opinion/1.820666

    Birthright is reportedly ordering their trip providers to stop meetings between their participants and Arab citizens of Israel. In their own words, “there is a need for further analysis of this module.”
    I read these lines over and over again and could not trace my thoughts fast enough. My responses went from laughing out loud, to wanting to smash the nearest available wall, to being entirely unsurprised. 
    “Further analysis” on how and if to meet Arabs?
    Maybe they mean to say Birthright participants should meet only the properly vetted and defanged “good pro-Israel Arabs”, because they’re scared delicate Birthrighters might be exposed to critical thought? After all, what a disaster it would be to raise a generation of Jews who dare to think critically about Israel.
    Birthright is attempting to create a sterile, ideologically ’pure’ environment, for its participants. But what will happen when they grow up and realize there is so much more than what they have seen on Birthright? Could that dissonance mean they’ll lose faith in this place called Israel? How do Birthright organizers expect its alumni to correlate the false images they saw on a perfect, ’clean’ ten day freebie with the complexity of the real world? 
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    Let Birthright ban the meetings. It’s better. And it’s more honest of Birthright to just come out and say it: Jews from all over the world, come for a free ride to Israel and don’t worry, you won’t be ’contaminated’ by meeting 22% of Israel’s population, or any Palestinians at all.

    Sheldon and Miriam Adelson at the Taglit Birthright Israel event in Rishon Letzion, June 25, 2017.David Bachar
    Oh, but wait - who will be cleaning their rooms in the hotels? Who will be driving their buses? Who will be cooking their authentic “Israeli food”? Who will be providing the camels for the compulsory rite-of-passage Birthright pictures? Who will host them in the ’traditional Bedouin tent’?

    It’s 2017 and it’s hard to believe that I’m saying this – but Birthright thinks Arabs are only good for you when they are your service providers. But to shut up and listen to them as equals? Let’s get rid of that.
    As an alumni of Brandeis, the U.S. campus with the largest number of students attending Birthright trips, I am not surprised about this step, but I’m so angry. I was always concerned about the brainwashing that’s built in to these trips.
    But I also believe in young people’s hearts and minds; I believe that awareness and exposure can change mindsets. I insist on meeting Birthright groups, I insist on speaking to people who disagree with me.
    The hardest part about this scandal is that it would never pass muster back in the United States. In the U.S. you know damn well that being uncomfortable and critical and celebrating diversity are integral parts of a multilayered democratic conversation. But when it comes to Israel, in Israel, apparently those values don’t apply.

    An annual Birthright event in Jerusalem.Emil Salman
    As an Israeli Jew who’s not afraid of being critical about her own state I ask you, Birthright: How dare you design a program and bring people for free and deny them the right to complex points of view, to experiencing democracy? Do you think that expelling Arabs from your schedule and from your agenda will ’disappear’ them from our lives here?
    After 10 short days Birthright participants go back to the U.S. We Israelis have to live here together. The damage you’re causing affects everyone , builds higher walls and makes respectful and equitable connections within Israeli society far harder for us to make. 
    And for those of you who are Birthright participants, organizers, supporters, funders: if you actually think Israel has any future in the Middle East, you should think very hard how you’re responding to these shameful reports.
    No birthright gives us a right to be superior, oppressive or racist. Think if this is really the “Israel experience” that Jewish teens deserve, and what kind of social and political engineering and propagandizing of the Israeli state you’re now part of.
    Noam Shuster Eliassi is a peace activist, public speaker and comedian and has managed a range of peace-building initiatives. She is a Brandeis University graduate and was awarded the Davis Peace Prize for developing peacebuilding programs for HIV positive youth in Kigali, Rwanda.

  • Israel’s obsession with hummus is about more than stealing Palestine’s food | The National

    http://www.thenational.ae/opinion/comment/israels-obsession-with-hummus-is-about-more-than-stealing-palestines-foo

    Pep Montserrat for The National

    son travail ici http://pepmontserrat.com/artwork

    When Israel expelled hundreds of thousands of Palestinians from their villages and homes in 1948, many left with little more than the clothes on their back. Food was left on the stove. Crops were left unharvested. But the land emptied of its inhabitants was soon occupied by new residents.

    From 1948 to 1953, almost all new Jewish settlements were established on refugees’ property. The myth of making the desert bloom is belied by the facts: in mid-1949, two-thirds of all land sowed with grain in Israel was Palestinian land. In 1951, “abandoned” land accounted for nearly 95 per cent of all Israel’s olive groves and almost 10,000 acres of vineyards.

    During these early years, many Palestinian refugees attempted to return to their lands. By 1956, as many as 5,000 so-called “infiltrators” had been killed by Israeli armed forces, the vast majority of them looking to return home, recover possessions, or search for loved ones. Palestinian women and children who crossed the frontier to gather crops were murdered.

    The Nakba in 1948 was the settler colonial conquest of land and the displacement of its owners, a dual act of erasure and appropriation. Citing “reasons of state”, Israel’s first premier David Ben-Gurion appointed a Negev Names Committee to remove Arabic names from the map. By 1951, the Jewish National Fund’s “Naming Committee” had “assigned 200 new names”.

    http://www.geog.bgu.ac.il/members/yiftachel/books/Hagar-Bedouins-%20articles.pdf
    reference page 6 (State Archives; Prewar Archive, C/2613, cited in Benvenisti, 1997:8–9).

    But it did not stop with dynamite and new maps. The Zionist colonisation of Palestine has also included culture, notably cuisine. This is the context for the so-called “hummus wars”: it is not about petty claims and counterclaims, rather, the story is one of colonial, cultural appropriation and resistance to those attempts.

    In the decades since the establishment of the State of Israel on the ruins and ethnically cleansed lands of Palestine, various elements of the indigenous cuisine have been targeted for appropriation: falafel, knafeh, sahlab and, of course, hummus.

    Though these dishes are common to a number of communities across the Mediterranean and Middle East, Israel claims them as its own: falafel is the “national snack”, while hummus, according to Israeli food writer Janna Gur, is “a religion”.

    In a 2002 article on recipes, the Israeli embassy in Washington acknowledged that “Israel lacks a long-standing culinary heritage”, adding that “only a few years ago, Israelis even doubted the existence of their own authentic cuisine”.

    Introduction to Israeli Foods | Jewish Virtual Library
    http://www.jewishvirtuallibrary.org/jsource/Society_&_Culture/foodintro.html

    Such an admission is hard to find these days, as appropriation has become propaganda.

    In 2011, Jerusalem-based chef Michael Katz visited Australia and told a local newspaper how the Israeli government had “decided, through culture, to start improving Israel’s image”.

    “They started sending artists, singers, painters, filmmakers and then the idea came of sending chefs.”

    Israel’s cuisine not always kosher but travelling well
    http://www.theage.com.au/entertainment/restaurants-and-bars/israels-cuisine-not-always-kosher-but-travelling-well-20110521-1ey1s.html

    In 2010, the Israeli government decided to distribute pamphlets at Tel Aviv airport, to equip Israelis who go abroad with, in the words of then-public diplomacy minister Yuli Edelstein, the “tools and tips to help them deal with the attacks on Israel in their conversations with people”. Included in the literature was the claim that “Israel developed the famous cherry tomato.”

    http://www.jpost.com/Israel/Israel-to-use-ordinary-people-for-PR

    Now, as the Jewish Telegraphic Agency put it earlier this year, “Israel has been on the culinary ascent of late, with dozens of food blogs, new high-end restaurants, cooking shows and celebrity chefs, and a fascination with everything foodie”.

    http://www.jta.org/2015/01/28/arts-entertainment/exploring-israels-ethnic-cuisine

    It is not just food that is enlisted in Israel’s global PR initiatives. A few year ago, pro-Israel students at Brandeis University, in Massachusetts, held a “hookah night” with the help of campus-based “hasbara fellows”, professional Israel advocates who noted without any irony that “hookah is not specifically an Israeli cultural facet”.

    In addition to smoking and snacks, the “cultural” evening also included belly dancers. Explaining the rationale for the event, a member of the Brandeis Zionist Alliance said they had found that “students are more receptive to Israel-related education when we use a cultural lens”.

    http://www.hasbarafellowships.org/cgblog/255/Brandeis-Embraces-Israeli-Culture-with-Hookah-Night

    Now we have “International Hummus Day”, launched by an Israeli, Ben Lang, who is explicit about the propaganda value of his project: “The idea was to connect people around hummus and get more people talking about it and hopefully get people to see the good things that are happening in Israel.”

    “I just wanted to make sure that people saw that the initiative started in Israel.”

    http://www.ibtimes.com/international-hummus-day-israeli-entrepreneurs-middle-eastern-food-celebrat

    As everything from food to the keffiyeh is used to “rebrand” the state that colonised Palestine in the first place, Palestinians and their supporters have fought back.

    When an Israeli choreographer included the dabke traditional dance in his company’s repertoire in 2013,

    http://www.nytimes.com/2013/08/02/arts/dance/dance-listings-for-aug-2-8.html?_r=0

    a New York-based dabke troupe responded with a thoughtful critique that noted how, by “appropriating dabke, and labelling it Israeli”, the “power imbalance” is only furthered.

    They added: “This makes us feel taken advantage of. Exploited. Commodified.”

    NYC Dabke Dancers respond to ZviDance “Israeli Dabke” https://www.youtube.com/watch?v=JM9-2Vmq524

    In December 2014, after a campaign by Palestinian students and their allies, the student assembly at Wesleyan University in Connecticut agreed to remove Sabra hummus from campus dining facilities. The product symbolises Israeli appropriation and ongoing brutality; its parent company, the Strauss Group, donates to the Israeli military.

    http://www.huffingtonpost.com/2014/12/10/wesleyan-hummus-boycott_n_6289238.html

    Accusations of cultural appropriation can produce some misleading responses. It’s not about who is “allowed” to eat what, or even about an objection to the natural cross-pollination that occurs in culture through language, cuisine and more.

    That is not the point. It is about the claim of ownership in a context of historic and ongoing violent erasure and displacement.

    It is about efforts to create an artificial history that justifies the establishment and continued existence of a settler colonial state.

    Even a mainstream Israeli food writer like Gil Hovav has pointed to this reality. “Food is about memory and identity,” he told the Israeli media last year. “Claiming ownership over a food is a way to assert a nation’s narrative. Israeli Jews have made hummus their own.”

    http://www.haaretz.com/misc/iphone-article/.premium-1.571496

    Cuisine is where efforts to both deny the existence of Palestine and appropriate its land and heritage meet. It is both an act of theft itself, and a way of justifying that theft.

    Ben White is a journalist and the author of Israeli Apartheid: A Beginner’s Guide

    On Twitter: @benabyad

    #Palestine #Israel #Appropriation_Culturelle #Cuisine #Houmouss #Propagande #Héritage

    • Ici au Canada, ils ont aussi inventé le « israeli couscous », c’est très énervant ! C’est juste une céréale, une autre céréale, du moyen orient, qui existait bien avant 1948 (on me dit que c’est du Maftoul), mais c’est un outil de propagande très efficace, les gens ne pensant pas faire de la politique en utilisant ce terme...

    • @sinehebdo de plus le terme couscous n’a rien à voir avec la région

      Le couscous est un plat berbère originaire du Maghreb . Il est à base de semoule de blé dur. Les légumes qui composent le couscous varient d’une recette à l’autre.
      ...
      Le mot seksu (devenu kuskus, kuskusūn en arabe d’Afrique du Nord, puis couscous en français[1]), existe dans tous les parlers berbères de l’Afrique du Nord et désigne le blé bien modelé et bien roulé [2],[3]. Suivant les régions, le mot a plusieurs prononciations comme kseksu et seksu[4] . Un autre terme qui dérive de la même racine que seksu est le verbe berkukkes, de kukkes « rouler la semoule » et de ber qui signifie « redoubler le travail dans le but d’agrandir les grains »[3]. Le mot taseksut (prononcé en français thasseksouth) est la passoire dans laquelle on fait cuire le couscous.

      Un verbe seksek est utilisé par les Touaregs dans le sens de « passer au crible », rappelant l’usage du tamis dans la préparation[4].

      https://fr.m.wikipedia.org/wiki/Couscous

      #couscous

    • La Chakchouka, nouveau plat tendance
      http://www.huffpostmaghreb.com/2014/04/15/chakchouka-plat-tendance_n_5153680.html

      Une origine qui fait débat

      Aux Etats-Unis, la plupart des restaurants israéliens servent de la Chakchouka, et c’est notamment le chef israélien Yotam Ottolenghi qui a fait la réputation de ce plat au Royaume-Uni, d’où un amalgame quant à son origine.

      Ce dernier précise toutefois dans son livre de recettes « Jerusalem » que _ "la Chakchouka est à l’origine un plat tunisien, mais est devenu extrêmement populaire à Jerusalem". _

      Sa provenance exacte fait néanmoins toujours débat, cette spécialité étant également un incontournable des cuisines algérienne, marocaine, égyptienne et libyenne.

      Dans un autre article du site Buzzfeed, la Chakchouka est citée en tant qu’une des « 13 spécialités gastronomiques qui ne sont pas israéliennes », dénonçant une « colonisation » culinaire et soulignant que « l’appropriation culturelle est pour le moins inappropriée ».

      Essayez (à vos risques et périls) de dire à un Tunisien que la Chakchouka est un plat israélien ou américain !

      #Chakchouka #Tunisie

    • Après lecture je ne comprend toujours pas ce qu’est Le #Shawarma israélien. On peut résumer l’article ainsi : Le Shawarma fait son retour, des restaurants turcs et grecs le font très bien, des restaurants « israéliens » aussi => Le Shawarma Israélien est donc celui fait par des Israéliens descendants des colons Juifs ? (en admétant que les turcs et grecs des restaurants de telaviv sont aussi des citoyens israéliens)

      ici l’article

      The end-of-year summaries are over, and in any case this column doesn’t usually make them – we’d rather eat instead – but if there was one pleasing mini-trend that is worth noting, it’s the ostensible return of shawarma. If in the middle of the last decade, Tel Aviv was full of dozens of shawarma joints, most of which closed pretty quickly, fans of this popular delicacy, frequently called the “queen of the street food,” have lately encountered some new eateries that are making successful attempts to return the dish to its glory days. These include the Mutfak and Babacim Turkish restaurants, and the quasi-Greek Pitos.

      This is all good. In fact it’s very good – but it’s not enough. If it’s to be a true revival we need to talk about what is called “Israeli” shawarma. True shawarma connoisseurs tend to wrinkle their noses when confronted with a skewer of turkey meat, but even they will have to admit that during a time of distress or mere craving, this is the (relatively) lightest, most available and popular solution. Two new places have given us the opportunity to examine the possibility of a shawarma comeback.

      Welcome minimalism

      Mifgash Habracha (65 Hakishon St., Tel Aviv) is the type of place that rarely opens in the city anymore, mainly because it looks and acts as if it has been here for at least 20 or 30 years. Who calls themselves by such a name anymore, unless it’s trying to hint at pseudo authenticity? Who makes do with a simple sign, with no “brand,” no website and no Facebook page?

      This welcome minimalism continues inside, with (turkey) shawarma and schnitzel. The shawarma ranges from 34 to 45 shekels ($9.20 to $12.15); the schnitzel sells for 25 to 35 shekels, depending on whether it’s served in a pita, lafa or baguette, or on a plate. And that’s it.

      Shawarma isn’t at all cheap, for its vendors or its consumers, but I’m happy to say that the portions sold at Mifgash go for somewhat less than the average in Tel Aviv. Take an uncharacteristically generous portion of sliced meat (I ordered it in pita, for 34 shekels), and add to it a counter full of pickles, fried eggplant and grilled hot peppers to be sampled freely, plus classic, fresh, oil-drenched (and addictive) french fries – and you get why this place quickly became a hit among the residents and workers in the Florentine neighborhood (including several employees of Haaretz, whose offices are nearby).

      Condiments and salads for shawarmas at Nurman. Eran Laor

      The retro continues with the turkey meat on the rotating spit, which is huge and coarse in texture, with thick pieces sliced off in a manner that is uncharacteristic of our times – not with some cutting robot, not even with an electric slicer, but with a regular knife by the guy at the counter. The result is uneven meat chunks that are far different from the thin shavings we get elsewhere. The use of the wrong spices (whether too weak or too aggressive) or dry spots on the meat can easily ruin such shawarma, but fortunately that doesn’t happen here. This one doesn’t taste much different from any other turkey shawarma, but one does recognize the cautious use of cumin and turmeric, which makes this shawarma no less tempting, but much less yellowish and phosphorescent.

      Branded design

      A small jump to the center-of-the-center of Tel Aviv and the price for shawarma in pita jumps 10 percent: 38 shekels at Nurman (96 Hahashmonaim St.), whose location under the Gindi Towers left it no alternative but to put on a more sophisticated, modern face. Once – okay, 10 years ago – a place like this would have been called a “high-tech shawarma joint,” but today it is now the standard and it’s places like Mifgash Habracha that are considered a sensation.

      There are two shawarma rotisseries here, with veal/lamb or turkey meat (you can mix them if you like), and a spanking-clean glass case in front of them containing a more than ample selection of toppings: two types of hot pepper (red and green), pickled lemons, pepper spread and the other usual suspects in this genre.

      The turkey shawarma was reasonable. Very thin pieces that were a little less juicy than one might expect (the requisite dome of fat on top was already shrunken when we arrived; while it’s correct to give customers a piece of it if they ask, one must remember that it has a role to play here). The seasoning was the type you find in other places. No complaints, but no special praise here, either.

      The second spit was more successful. The shawarma was dark, soft and juicier – and naturally and understandably less seasoned. I know plenty of people who love meat but still avoid lamb because of its dominant taste that remains long after it’s eaten. That doesn’t happen here, because the lamb mostly takes the form of fat, while the meat itself is decent veal. Forgetting the hummus-tahini option and taking advantage of an unexpected addition of pickled (and sharp) lemon created a portion of shawarma that was relatively original and refreshing.

      In both cases there was nothing sensational. But you know what? We weren’t looking for that. We’d be happy with a few other options like these. If Mifgash Habracha and Nurman survive 2019, we could officially declare that shawarma is back. We hope it won’t ever abandon us again.

    • Avec Cyril Lignac, Israël fait découvrir son patrimoine et sa gastronomie – Le Quotidien du Tourisme
      http://www.quotidiendutourisme.com/destination/avec-cyril-lignac-israel-fait-decouvrir-son-patrimoine-et-sa-gastronomie/160786

      Ici tout y passe : du humous à la chawarma en passant par les aubergines grillées avec la peau et ce petit goût fumé (baba ghanouch) on notera cette phrase qui me file des urticaire

      Il livre aussi une appétissante recette de houmous avec Caleb, « une recette transmise de génération en génération »…

      et sinon,

      Une année record pour le tourisme en Israël
      A l’occasion des vœux de l’Office national israélien du tourisme (Onit) en France, Lina Haddad, sa directrice, a annoncé les bons chiffres de 2017. Une « année record », avec tous les marchés touristiques en hausse qui ont permis de passer la barre des 3 millions de touristes. En 2017, le pays a accueilli « 3.611.800 touristes, soit 700.000 de plus que l’année précédente ». L’Onit explique cette croissance par trois axes : une nouvelle stratégie marketing, des incentives aux compagnies aériennes et des partenariats avec des OTAs (Expedia et Lastminute). La communication sur des destinations (Jérusalem/Tel-Aviv, Eilat et la mer Rouge, le Néguev) comme sous-marques de la destination principale a porté ses fruits. « Ces campagnes ont déclenché l’envie de partir » explique-t-on à l’Onit. Quant aux subventions aux compagnies aériennes, elles ont facilité l’ouverture de routes (low cost notamment) et l’augmentation des rotations. Le premier marché touristique pour Israël reste les Etats-Unis (778.000 arrivées, +20%). La France se classe troisième (308.600, +7%) derrière la Russie (331.500, +25%). Les recettes touristiques ont dépassé l’an dernier les 20 milliards de shekels (environ 4,79 milliards d’euros). Le tourisme a créé 25.000 nouveaux emplois.

  • ’Perplexed’ Over Israel’s Double Standards in the West Bank? You Don’t Say, Mr. Ambassador
    The U.S. ambassador to Israel has made a historical, if not archaeological, discovery this week. Maybe his country could also do something about it.

    Zvi Bar’el Jan 20, 2016
    read more: http://www.haaretz.com/opinion/.premium-1.698400
    Haaretz - Israeli News Source Haaretz.com
    http://www.haaretz.com/opinion/.premium-1.698400

    Double standards? The law is not being applied equally to Palestinians and Jews in the territories? That is what is worrying United States Ambassador Dan Shapiro, the representative in Israel of the greatest power in the world? Suddenly the U.S. is “concerned and perplexed” over Israel’s policy in the territories.
    Shapiro is in fact an expert on the Middle East, with long experience in American foreign policy in our serene region. He served on the National Security Council and advised Barack Obama on Middle Eastern policy during the latter’s first presidential campaign. His biographical details are important because of their relevance to the words “concerned and perplexed,” which describe the U.S. administration’s chronic condition.
    The U.S. ambassador is far from perplexed. Even back when he was an undergraduate at Brandeis University, he was aware of the “double standards” created by the 1967 occupation: one bundle of laws for the Jews and one for the Palestinians. Jordanian law, British and Ottoman law, military orders and the “law of the wink,” – all used as needed for the two communities.

  • Brandeis suspends partnership with Palestinian university over Nazi-style march -

    Haaretz
    http://www.haaretz.com/jewish-world/jewish-world-news/1.559156

    Brandeis University suspended its partnership with Al-Quds University in light of recent events at the Palestinian school, including a Nazi-style demonstration on its main campus in Jerusalem.

    Brandeis President Frederick Lawrence made the announcement Monday, saying the suburban Boston university will re-evaluate the relationship in the future. The universities have been sister institutions since 1998.

    During the November 5 demonstration at Al-Quds, which also has campuses in the Palestinian towns of Abu Dis and Al-Bireh, protesters marched in black military gear with fake automatic weapons while waving flags and offering the traditional Nazi salute. Banners with images of Palestinian suicide bombers decorated the main square of the campus, according to a statement from Brandeis. Several students also portrayed dead Israeli soldiers.

    Following the demonstration, Lawrence called on Al-Quds President Sari Nusseibeh to issue a condemnation of the demonstration in Arabic and English.

    In a statement issued Sunday to Al-Quds students, Nusseibeh said “Jewish extremists” were using the demonstration to “capitalize on events in ways that misrepresent the university as promoting inhumane, anti-Semitic, fascist, and Nazi ideologies.”

    Without these ideologies, he said, “there would not have been the massacre of the Jewish people in Europe; without the massacre, there would not have been the enduring Palestinian catastrophe.”

    “As occurred recently, these opportunists are quick to describe the Palestinians as a people undeserving of freedom and independence, and as a people who must be kept under coercive control and occupation. They cite these events as evidence justifying their efforts to muster broad Jewish and western opinion to support their position. This public opinion, in turn, sustains the occupation, the extension of settlements and the confiscation of land, and prevents Palestinians from achieving our freedom,” Nusseibeh wrote.

    The Brandeis statement called Nusseibeh’s message “unacceptable and inflammatory.” It added: “While Brandeis has an unwavering commitment to open dialogue on difficult issues, we are also obliged to recognize intolerance when we see it, and we cannot – and will not – turn a blind eye to intolerance.”

    It said the partnership was formed more than a decade ago with an eye toward “opening a dialogue and building a foundation for peace,” and called the relationship “productive in many respects.”

  • Heller study finds racial wealth gap has quadrupled since mid-1980s | BrandeisNOW
    http://www.brandeis.edu/now/2010/may/wealthgaprelease.html

    The wealth gap between white and African-American families increased more than four times between 1984-2007, and middle-income white households now own far more wealth than high-income African Americans, according to an analysis released by the Institute on Assets and Social Policy (IASP) at Brandeis University.

    #inégalités #racial #races #noirs #pauvreté #us #income