organization:hebrew university of jerusalem

  • Burying the Nakba: How Israel systematically hides evidence of 1948 expulsion of Arabs
    By Hagar Shezaf Jul 05, 2019 - Israel News - Haaretz.com
    https://www.haaretz.com/israel-news/.premium.MAGAZINE-how-israel-systematically-hides-evidence-of-1948-expulsio

    International forces overseeing the evacuation of Iraq al-Manshiyya, near today’s Kiryat Gat, in March, 1949. Collection of Benno Rothenberg/Israel State Archives

    Four years ago, historian Tamar Novick was jolted by a document she found in the file of Yosef Vashitz, from the Arab Department of the left-wing Mapam Party, in the Yad Yaari archive at Givat Haviva. The document, which seemed to describe events that took place during the 1948 war, began:

    “Safsaf [former Palestinian village near Safed] – 52 men were caught, tied them to one another, dug a pit and shot them. 10 were still twitching. Women came, begged for mercy. Found bodies of 6 elderly men. There were 61 bodies. 3 cases of rape, one east of from Safed, girl of 14, 4 men shot and killed. From one they cut off his fingers with a knife to take the ring.”

    The writer goes on to describe additional massacres, looting and abuse perpetrated by Israeli forces in Israel’s War of Independence. “There’s no name on the document and it’s not clear who’s behind it,” Dr. Novick tells Haaretz. “It also breaks off in the middle. I found it very disturbing. I knew that finding a document like this made me responsible for clarifying what happened.”

    The Upper Galilee village of Safsaf was captured by the Israel Defense Forces in Operation Hiram toward the end of 1948. Moshav Safsufa was established on its ruins. Allegations were made over the years that the Seventh Brigade committed war crimes in the village. Those charges are supported by the document Novick found, which was not previously known to scholars. It could also constitute additional evidence that the Israeli top brass knew about what was going on in real time.

    Novick decided to consult with other historians about the document. Benny Morris, whose books are basic texts in the study of the Nakba – the “calamity,” as the Palestinians refer to the mass emigration of Arabs from the country during the 1948 war – told her that he, too, had come across similar documentation in the past. He was referring to notes made by Mapam Central Committee member Aharon Cohen on the basis of a briefing given in November 1948 by Israel Galili, the former chief of staff of the Haganah militia, which became the IDF. Cohen’s notes in this instance, which Morris published, stated: “Safsaf 52 men tied with a rope. Dropped into a pit and shot. 10 were killed. Women pleaded for mercy. [There were] 3 cases of rape. Caught and released. A girl of 14 was raped. Another 4 were killed. Rings of knives.”

    Morris’ footnote (in his seminal “The Birth of the Palestinian Refugee Problem, 1947-1949”) states that this document was also found in the Yad Yaari Archive. But when Novick returned to examine the document, she was surprised to discover that it was no longer there.

    Palestine refugees initially displaced to Gaza board boats to Lebanon or Egypt, in 1949. Hrant Nakashian/1949 UN Archives

    “At first I thought that maybe Morris hadn’t been accurate in his footnote, that perhaps he had made a mistake,” Novick recalls. “It took me time to consider the possibility that the document had simply disappeared.” When she asked those in charge where the document was, she was told that it had been placed behind lock and key at Yad Yaari – by order of the Ministry of Defense.

    Since the start of the last decade, Defense Ministry teams have been scouring Israel’s archives and removing historic documents. But it’s not just papers relating to Israel’s nuclear project or to the country’s foreign relations that are being transferred to vaults: Hundreds of documents have been concealed as part of a systematic effort to hide evidence of the Nakba.

    The phenomenon was first detected by the Akevot Institute for Israeli-Palestinian Conflict Research. According to a report drawn up by the institute, the operation is being spearheaded by Malmab, the Defense Ministry’s secretive security department (the name is a Hebrew acronym for “director of security of the defense establishment”), whose activities and budget are classified. The report asserts that Malmab removed historical documentation illegally and with no authority, and at least in some cases has sealed documents that had previously been cleared for publication by the military censor. Some of the documents that were placed in vaults had already been published.
    An investigative report by Haaretz found that Malmab has concealed testimony from IDF generals about the killing of civilians and the demolition of villages, as well as documentation of the expulsion of Bedouin during the first decade of statehood. Conversations conducted by Haaretz with directors of public and private archives alike revealed that staff of the security department had treated the archives as their property, in some cases threatening the directors themselves.

    Yehiel Horev, who headed Malmab for two decades, until 2007, acknowledged to Haaretz that he launched the project, which is still ongoing. He maintains that it makes sense to conceal the events of 1948, because uncovering them could generate unrest among the country’s Arab population. Asked what the point is of removing documents that have already been published, he explained that the objective is to undermine the credibility of studies about the history of the refugee problem. In Horev’s view, an allegation made by a researcher that’s backed up by an original document is not the same as an allegation that cannot be proved or refuted.

    The document Novick was looking for might have reinforced Morris’ work. During the investigation, Haaretz was in fact able to find the Aharon Cohen memo, which sums up a meeting of Mapam’s Political Committee on the subject of massacres and expulsions in 1948. Participants in the meeting called for cooperation with a commission of inquiry that would investigate the events. One case the committee discussed concerned “grave actions” carried out in the village of Al-Dawayima, east of Kiryat Gat. One participant mentioned the then-disbanded Lehi underground militia in this connection. Acts of looting were also reported: “Lod and Ramle, Be’er Sheva, there isn’t [an Arab] store that hasn’t been broken into. 9th Brigade says 7, 7th Brigade says 8.”
    “The party,” the document states near the end, “is against expulsion if there is no military necessity for it. There are different approaches concerning the evaluation of necessity. And further clarification is best. What happened in Galilee – those are Nazi acts! Every one of our members must report what he knows.”

    The Israeli version
    One of the most fascinating documents about the origin of the Palestinian refugee problem was written by an officer in Shai, the precursor to the Shin Bet security service. It discusses why the country was emptied of so many of its Arab inhabitants, dwelling on the circumstances of each village. Compiled in late June 1948, it was titled “The Emigration of the Arabs of Palestine.”

    Read a translation of the document here (1)

    This document was the basis for an article that Benny Morris published in 1986. After the article appeared, the document was removed from the archive and rendered inaccessible to researchers. Years later, the Malmab team reexamined the document, and ordered that it remain classified. They could not have known that a few years later researchers from Akevot would find a copy of the text and run it past the military censors – who authorized its publication unconditionally. Now, after years of concealment, the gist of the document is being revealed here.

    The 25-page document begins with an introduction that unabashedly approves of the evacuation of the Arab villages. According to the author, the month of April “excelled in an increase of emigration,” while May “was blessed with the evacuation of maximum places.” The report then addresses “the causes of the Arab emigration.” According to the Israeli narrative that was disseminated over the years, responsibility for the exodus from Israel rests with Arab politicians who encouraged the population to leave. However, according to the document, 70 percent of the Arabs left as a result of Jewish military operations.

    Palestinian children awaiting distribution of milk by UNICEF at the Nazareth Franciscan Sisters’ convent, on January 1, 1950. AW / UN Photo

    The unnamed author of the text ranks the reasons for the Arabs’ departure in order of importance. The first reason: “Direct Jewish acts of hostility against Arab places of settlement.” The second reason was the impact of those actions on neighboring villages. Third in importance came “operations by the breakaways,” namely the Irgun and Lehi undergrounds. The fourth reason for the Arab exodus was orders issued by Arab institutions and “gangs” (as the document refers to all Arab fighting groups); fifth was “Jewish ’whispering operations’ to induce the Arab inhabitants to flee”; and the sixth factor was “evacuation ultimatums.”

    The author asserts that, “without a doubt, the hostile operations were the main cause of the movement of the population.” In addition, “Loudspeakers in the Arabic language proved their effectiveness on the occasions when they were utilized properly.” As for Irgun and Lehi operations, the report observes that “many in the villages of central Galilee started to flee following the abduction of the notables of Sheikh Muwannis [a village north of Tel Aviv]. The Arab learned that it is not enough to forge an agreement with the Haganah and that there are other Jews [i.e., the breakaway militias] to beware of.”

    The author notes that ultimatums to leave were especially employed in central Galilee, less so in the Mount Gilboa region. “Naturally, the act of this ultimatum, like the effect of the ’friendly advice,’ came after a certain preparing of the ground by means of hostile actions in the area.”
    An appendix to the document describes the specific causes of the exodus from each of scores of Arab locales: Ein Zeitun – “our destruction of the village”; Qeitiya – “harassment, threat of action”; Almaniya – “our action, many killed”; Tira – “friendly Jewish advice”; Al’Amarir – “after robbery and murder carried out by the breakaways”; Sumsum – “our ultimatum”; Bir Salim – “attack on the orphanage”; and Zarnuga – “conquest and expulsion.”

    Short fuse
    In the early 2000s, the Yitzhak Rabin Center conducted a series of interviews with former public and military figures as part of a project to document their activity in the service of the state. The long arm of Malmab seized on these interviews, too. Haaretz, which obtained the original texts of several of the interviews, compared them to the versions that are now available to the public, after large swaths of them were declared classified.

    These included, for example, sections of the testimony of Brig. Gen. (res.) Aryeh Shalev about the expulsion across the border of the residents of a village he called “Sabra.” Later in the interview, the following sentences were deleted: “There was a very serious problem in the valley. There were refugees who wanted to return to the valley, to the Triangle [a concentration of Arab towns and villages in eastern Israel]. We expelled them. I met with them to persuade them not to want that. I have papers about it.”

    In another case, Malmab decided to conceal the following segment from an interview that historian Boaz Lev Tov conducted with Maj. Gen. (res.) Elad Peled:
    Lev Tov: “We’re talking about a population – women and children?”
    Peled: “All, all. Yes.”
    Lev Tov: “Don’t you distinguish between them?”
    Peled: “The problem is very simple. The war is between two populations. They come out of their home.”
    Lev Tov: “If the home exists, they have somewhere to return to?”
    Peled: “It’s not armies yet, it’s gangs. We’re also actually gangs. We come out of the house and return to the house. They come out of the house and return to the house. It’s either their house or our house.”
    Lev Tov: “Qualms belong to the more recent generation?”
    Peled: “Yes, today. When I sit in an armchair here and think about what happened, all kinds of thoughts come to mind.”
    Lev Tov: “Wasn’t that the case then?”
    Peled: “Look, let me tell you something even less nice and cruel, about the big raid in Sasa [Palestinian village in Upper Galilee]. The goal was actually to deter them, to tell them, ‘Dear friends, the Palmach [the Haganah “shock troops”] can reach every place, you are not immune.’ That was the heart of the Arab settlement. But what did we do? My platoon blew up 20 homes with everything that was there.”
    Lev Tov: “While people were sleeping there?”
    Peled: “I suppose so. What happened there, we came, we entered the village, planted a bomb next to every house, and afterward Homesh blew on a trumpet, because we didn’t have radios, and that was the signal [for our forces] to leave. We’re running in reverse, the sappers stay, they pull, it’s all primitive. They light the fuse or pull the detonator and all those houses are gone.”

    IDF soldiers guarding Palestinians in Ramle, in 1948. Collection of Benno Rothenberg/The IDF and Defense Establishment Archives

    Another passage that the Defense Ministry wanted to keep from the public came from Dr. Lev Tov’s conversation with Maj. Gen. Avraham Tamir:
    Tamir: “I was under Chera [Maj. Gen. Tzvi Tzur, later IDF chief of staff], and I had excellent working relations with him. He gave me freedom of action – don’t ask – and I happened to be in charge of staff and operations work during two developments deriving from [Prime Minister David] Ben-Gurion’s policy. One development was when reports arrived about marches of refugees from Jordan toward the abandoned villages [in Israel]. And then Ben-Gurion lays down as policy that we have to demolish [the villages] so they won’t have anywhere to return to. That is, all the Arab villages, most of which were in [the area covered by] Central Command, most of them.”
    Lev Tov: “The ones that were still standing?”
    Tamir: “The ones that weren’t yet inhabited by Israelis. There were places where we had already settled Israelis, like Zakariyya and others. But most of them were still abandoned villages.”
    Lev Tov: “That were standing?”
    Tamir: “Standing. It was necessary for there to be no place for them to return to, so I mobilized all the engineering battalions of Central Command, and within 48 hours I knocked all those villages to the ground. Period. There’s no place to return to.”
    Lev Tov: “Without hesitation, I imagine.”
    Tamir: “Without hesitation. That was the policy. I mobilized, I carried it out and I did it.”

    Crates in vaults
    The vault of the Yad Yaari Research and Documentation Center is one floor below ground level. In the vault, which is actually a small, well-secured room, are stacks of crates containing classified documents. The archive houses the materials of the Hashomer Hatzair movement, the Kibbutz Ha’artzi kibbutz movement, Mapam, Meretz and other bodies, such as Peace Now.
    The archive’s director is Dudu Amitai, who is also chairman of the Association of Israel Archivists. According to Amitai, Malmab personnel visited the archive regularly between 2009 and 2011. Staff of the archive relate that security department teams – two Defense Ministry retirees with no archival training – would show up two or three times a week. They searched for documents according to such keywords as “nuclear,” “security” and “censorship,” and also devoted considerable time to the War of Independence and the fate of the pre-1948 Arab villages.
    “In the end, they submitted a summary to us, saying that they had located a few dozen sensitive documents,” Amitai says. “We don’t usually take apart files, so dozens of files, in their entirety, found their way into our vault and were removed from the public catalog.” A file might contain more than 100 documents.
    One of the files that was sealed deals with the military government that controlled the lives of Israel’s Arab citizens from 1948 until 1966. For years, the documents were stored in the same vault, inaccessible to scholars. Recently, in the wake of a request by Prof. Gadi Algazi, a historian from Tel Aviv University, Amitai examined the file himself and ruled that there was no reason not to unseal it, Malmab’s opinion notwithstanding.

    According to Algazi, there could be several reasons for Malmab’s decision to keep the file classified. One of them has to do with a secret annex it contains to a report by a committee that examined the operation of the military government. The report deals almost entirely with land-ownership battles between the state and Arab citizens, and barely touches on security matters.

    Another possibility is a 1958 report by the ministerial committee that oversaw the military government. In one of the report’s secret appendixes, Col. Mishael Shaham, a senior officer in the military government, explains that one reason for not dismantling the martial law apparatus is the need to restrict Arab citizens’ access to the labor market and to prevent the reestablishment of destroyed villages.
    A third possible explanation for hiding the file concerns previously unpublished historical testimony about the expulsion of Bedouin. On the eve of Israel’s establishment, nearly 100,000 Bedouin lived in the Negev. Three years later, their number was down to 13,000. In the years during and after the independence war, a number of expulsion operations were carried out in the country’s south. In one case, United Nations observers reported that Israel had expelled 400 Bedouin from the Azazma tribe and cited testimonies of tents being burned. The letter that appears in the classified file describes a similar expulsion carried out as late as 1956, as related by geologist Avraham Parnes:

    The evacuation of Iraq al-Manshiyya, near today’s Kiryat Gat, in March, 1949. Collection of Benno Rothenberg/The IDF and Defense Establishment Archives

    “A month ago we toured Ramon [crater]. The Bedouin in the Mohila area came to us with their flocks and their families and asked us to break bread with them. I replied that we had a great deal of work to do and didn’t have time. In our visit this week, we headed toward Mohila again. Instead of the Bedouin and their flocks, there was deathly silence. Scores of camel carcasses were scattered in the area. We learned that three days earlier the IDF had ‘screwed’ the Bedouin, and their flocks were destroyed – the camels by shooting, the sheep with grenades. One of the Bedouin, who started to complain, was killed, the rest fled.”

    The testimony continued, “Two weeks earlier, they’d been ordered to stay where they were for the time being, afterward they were ordered to leave, and to speed things up 500 head were slaughtered.... The expulsion was executed ‘efficiently.’” The letter goes on to quote what one of the soldiers said to Parnes, according to his testimony: “They won’t go unless we’ve screwed their flocks. A young girl of about 16 approached us. She had a beaded necklace of brass snakes. We tore the necklace and each of us took a bead for a souvenir.”

    The letter was originally sent to MK Yaakov Uri, from Mapai (forerunner of Labor), who passed it on to Development Minister Mordechai Bentov (Mapam). “His letter shocked me,” Uri wrote Bentov. The latter circulated the letter among all the cabinet ministers, writing, “It is my opinion that the government cannot simply ignore the facts related in the letter.” Bentov added that, in light of the appalling contents of the letter, he asked security experts to check its credibility. They had confirmed that the contents “do in fact generally conform to the truth.”

    Nuclear excuse
    It was during the tenure of historian Tuvia Friling as Israel’s chief archivist, from 2001 to 2004, that Malmab carried out its first archival incursions. What began as an operation to prevent the leakage of nuclear secrets, he says, became, in time, a large-scale censorship project.
    “I resigned after three years, and that was one of the reasons,” Prof. Friling says. “The classification placed on the document about the Arabs’ emigration in 1948 is precisely an example of what I was apprehensive about. The storage and archival system is not an arm of the state’s public relations. If there’s something you don’t like – well, that’s life. A healthy society also learns from its mistakes.”

    Why did Friling allow the Defense Ministry to have access the archives? The reason, he says, was the intention to give the public access to archival material via the internet. In discussions about the implications of digitizing the material, concern was expressed that references in the documents to a “certain topic” would be made public by mistake. The topic, of course, is Israel’s nuclear project. Friling insists that the only authorization Malmab received was to search for documents on that subject.

    But Malmab’s activity is only one example of a broader problem, Friling notes: “In 1998, the confidentiality of the [oldest documents in the] Shin Bet and Mossad archives expired. For years those two institutions disdained the chief archivist. When I took over, they requested that the confidentiality of all the material be extended [from 50] to 70 years, which is ridiculous – most of the material can be opened.”

    In 2010, the confidentiality period was extended to 70 years; last February it was extended again, to 90 years, despite the opposition of the Supreme Council of Archives. “The state may impose confidentiality on some of its documentation,” Friling says. “The question is whether the issue of security doesn’t act as a kind of cover. In many cases, it’s already become a joke.”
    In the view of Yad Yaari’s Dudu Amitai, the confidentiality imposed by the Defense Ministry must be challenged. In his period at the helm, he says, one of the documents placed in the vault was an order issued by an IDF general, during a truce in the War of Independence, for his troops to refrain from rape and looting. Amitai now intends to go over the documents that were deposited in the vault, especially 1948 documents, and open whatever is possible. “We’ll do it cautiously and responsibly, but recognizing that the State of Israel has to learn how to cope with the less pleasant aspects of its history.”
    In contrast to Yad Yaari, where ministry personnel no longer visit, they are continuing to peruse documents at Yad Tabenkin, the research and documentation center of the United Kibbutz Movement. The director, Aharon Azati, reached an agreement with the Malmab teams under which documents will be transferred to the vault only if he is convinced that this is justified. But in Yad Tabenkin, too, Malmab has broadened its searches beyond the realm of nuclear project to encompass interviews conducted by archival staff with former members of the Palmach, and has even perused material about the history of the settlements in the occupied territories.

    Malmab has, for example, shown interest in the Hebrew-language book “A Decade of Discretion: Settlement Policy in the Territories 1967-1977,” published by Yad Tabenkin in 1992, and written by Yehiel Admoni, director of the Jewish Agency’s Settlement Department during the decade he writes about. The book mentions a plan to settle Palestinian refugees in the Jordan Valley and to the uprooting of 1,540 Bedouin families from the Rafah area of the Gaza Strip in 1972, including an operation that included the sealing of wells by the IDF. Ironically, in the case of the Bedouin, Admoni quotes former Justice Minister Yaakov Shimshon Shapira as saying, “It is not necessary to stretch the security rationale too far. The whole Bedouin episode is not a glorious chapter of the State of Israel.”

    Palestinian refugees leaving their village, unknown location, 1948. UNRWA

    According to Azati, “We are moving increasingly to a tightening of the ranks. Although this is an era of openness and transparency, there are apparently forces that are pulling in the opposite direction.”
    Unauthorized secrecy
    About a year ago, the legal adviser to the State Archives, attorney Naomi Aldouby, wrote an opinion titled “Files Closed Without Authorization in Public Archives.” According to her, the accessibility policy of public archives is the exclusive purview of the director of each institution.
    Despite Aldouby’s opinion, however, in the vast majority of cases, archivists who encountered unreasonable decisions by Malmab did not raise objections – that is, until 2014, when Defense Ministry personnel arrived at the archive of the Harry S. Truman Research Institute at the Hebrew University of Jerusalem. To the visitors’ surprise, their request to examine the archive – which contains collections of former minister and diplomat Abba Eban and Maj. Gen. (res.) Shlomo Gazit – was turned down by its then director, Menahem Blondheim.

    According to Blondheim, “I told them that the documents in question were decades old, and that I could not imagine that there was any security problem that would warrant restricting their access to researchers. In response, they said, ‘And let’s say there is testimony here that wells were poisoned in the War of Independence?’ I replied, ‘Fine, those people should be brought to trial.’”
    Blondheim’s refusal led to a meeting with a more senior ministry official, only this time the attitude he encountered was different and explicit threats were made. Finally the two sides reached an accommodation.
    Benny Morris is not surprised at Malmab’s activity. “I knew about it,” he says “Not officially, no one informed me, but I encountered it when I discovered that documents I had seen in the past are now sealed. There were documents from the IDF Archive that I used for an article about Deir Yassin, and which are now sealed. When I came to the archive, I was no longer allowed to see the original, so I pointed out in a footnote [in the article] that the State Archive had denied access to documents that I had published 15 years earlier.”
    The Malmab case is only one example of the battle being waged for access to archives in Israel. According to the executive director of the Akevot Institute, Lior Yavne, “The IDF Archive, which is the largest archive in Israel, is sealed almost hermetically. About 1 percent of the material is open. The Shin Bet archive, which contains materials of immense importance [to scholars], is totally closed apart from a handful of documents.”

    A report written by Yaacov Lozowick, the previous chief archivist at the State Archives, upon his retirement, refers to the defense establishment’s grip on the country’s archival materials. In it, he writes, “A democracy must not conceal information because it is liable to embarrass the state. In practice, the security establishment in Israel, and to a certain extent that of foreign relations as well, are interfering with the [public] discussion.”

    Advocates of concealment put forward several arguments, Lozowick notes: “The uncovering of the facts could provide our enemies with a battering ram against us and weaken the determination of our friends; it’s liable to stir up the Arab population; it could enfeeble the state’s arguments in courts of law; and what is revealed could be interpreted as Israeli war crimes.” However, he says, “All these arguments must be rejected. This is an attempt to hide part of the historical truth in order to construct a more convenient version.”

    What Malmab says
    Yehiel Horev was the keeper of the security establishment’s secrets for more than two decades. He headed the Defense Ministry’s security department from 1986 until 2007 and naturally kept out of the limelight. To his credit, he now agreed to talk forthrightly to Haaretz about the archives project.
    “I don’t remember when it began,” Horev says, “but I do know that I started it. If I’m not mistaken, it started when people wanted to publish documents from the archives. We had to set up teams to examine all outgoing material.”
    From conversations with archive directors, it’s clear that a good deal of the documents on which confidentiality was imposed relate to the War of Independence. Is concealing the events of 1948 part of the purpose of Malmab?

    Palestinian refugees in the Ramle area, 1948. Boris Carmi / The IDF and Defense Establishment Archives

    “What does ‘part of the purpose’ mean? The subject is examined based on an approach of whether it could harm Israel’s foreign relations and the defense establishment. Those are the criteria. I think it’s still relevant. There has not been peace since 1948. I may be wrong, but to the best of my knowledge the Arab-Israeli conflict has not been resolved. So yes, it could be that problematic subjects remain.”

    Asked in what way such documents might be problematic, Horev speaks of the possibility of agitation among the country’s Arab citizens. From his point of view, every document must be perused and every case decided on its merits.

    If the events of 1948 weren’t known, we could argue about whether this approach is the right one. That is not the case. Many testimonies and studies have appeared about the history of the refugee problem. What’s the point of hiding things?
    “The question is whether it can do harm or not. It’s a very sensitive matter. Not everything has been published about the refugee issue, and there are all kinds of narratives. Some say there was no flight at all, only expulsion. Others say there was flight. It’s not black-and-white. There’s a difference between flight and those who say they were forcibly expelled. It’s a different picture. I can’t say now if it merits total confidentiality, but it’s a subject that definitely has to be discussed before a decision is made about what to publish.”

    For years, the Defense Ministry has imposed confidentiality on a detailed document that describes the reasons for the departure of those who became refugees. Benny Morris has already written about the document, so what’s the logic of keeping it hidden?
    “I don’t remember the document you’re referring to, but if he quoted from it and the document itself is not there [i.e., where Morris says it is], then his facts aren’t strong. If he says, ‘Yes, I have the document,’ I can’t argue with that. But if he says that it’s written there, that could be right and it could be wrong. If the document were already outside and were sealed in the archive, I would say that that’s folly. But if someone quoted from it – there’s a difference of day and night in terms of the validity of the evidence he cited.”

    In this case, we’re talking about the most quoted scholar when it comes to the Palestinian refugees.
    “The fact that you say ‘scholar’ makes no impression on me. I know people in academia who spout nonsense about subjects that I know from A to Z. When the state imposes confidentiality, the published work is weakened, because he doesn’t have the document.”

    But isn’t concealing documents based on footnotes in books an attempt to lock the barn door after the horses have bolted?
    “I gave you an example that this needn’t be the case. If someone writes that the horse is black, if the horse isn’t outside the barn, you can’t prove that it’s really black.”

    There are legal opinions stating that Malmab’s activity in the archives is illegal and unauthorized.
    “If I know that an archive contains classified material, I am empowered to tell the police to go there and confiscate the material. I can also utilize the courts. I don’t need the archivist’s authorization. If there is classified material, I have the authority to act. Look, there’s policy. Documents aren’t sealed for no reason. And despite it all, I won’t say to you that everything that’s sealed is 100 percent justified [in being sealed].”

    The Defense Ministry refused to respond to specific questions regarding the findings of this investigative report and made do with the following response: “The director of security of the defense establishment operates by virtue of his responsibility to protect the state’s secrets and its security assets. The Malmab does not provide details about its mode of activity or its missions.”

    Lee Rotbart assisted in providing visual research for this article.

    (1) https://www.haaretz.co.il/st/inter/Heng/1948.pdf

  • The Knesset candidate who says Zionism encourages anti-Semitism and calls Netanyahu ’arch-murderer’ - Israel Election 2019 - Haaretz.com
    https://www.haaretz.com/israel-news/elections/.premium.MAGAZINE-knesset-candidate-netanyahu-is-an-arch-murderer-zionism-e

    Few Israelis have heard of Dr. Ofer Cassif, the Jewish representative on the far-leftist Hadash party’s Knesset slate. On April 9, that will change
    By Ravit Hecht Feb 16, 2019

    Ofer Cassif is fire and brimstone. Not even the flu he’s suffering from today can contain his bursting energy. His words are blazing, and he bounds through his modest apartment, searching frenetically for books by Karl Marx and Primo Levi in order to find quotations to back up his ideas. Only occasional sips from a cup of maté bring his impassioned delivery to a momentary halt. The South American drink is meant to help fight his illness, he explains.

    Cassif is third on the slate of Knesset candidates in Hadash (the Hebrew acronym for the Democratic Front for Peace and Equality), the successor to Israel’s Communist Party. He holds the party’s “Jewish slot,” replacing MK Dov Khenin. Cassif is likely to draw fire from opponents and be a conspicuous figure in the next Knesset, following the April 9 election.

    Indeed, the assault on him began as soon as he was selected by the party’s convention. The media pursued him; a columnist in the mass-circulation Yedioth Ahronoth newspaper, Ben-Dror Yemini, called for him to be disqualified from running for the Knesset. It would be naive to say that this was unexpected. Cassif, who was one of the first Israeli soldiers to refuse to serve in the territories, in 1987, gained fame thanks to a number of provocative statements. The best known is his branding of Justice Minister Ayelet Shaked as “neo-Nazi scum.” On another occasion, he characterized Jews who visit the Temple Mount as “cancer with metastases that have to be eradicated.”

    On his alternate Facebook page, launched after repeated blockages of his original account by a blitz of posts from right-wing activists, he asserted that Culture Minister Miri Regev is “repulsive gutter contamination,” that Prime Minister Benjamin Netanyahu is an “arch-murderer” and that the new Israel Defense Forces chief of staff, Lt. Gen. Aviv Kochavi, is a “war criminal.”

    Do you regret making those remarks?

    Cassif: “‘Regret’ is a word of emotion. Those statements were made against a background of particular events: the fence in Gaza, horrible legislation, and the wild antics of Im Tirtzu [an ultranationalist organization] on campus. That’s what I had to say at the time. I didn’t count on being in the Knesset. That wasn’t part of my plan. But it’s clear to me that as a public personality, I would not have made those comments.”

    Is Netanyahu an arch-murderer?

    “Yes. I wrote it in the specific context of a particular day in the Gaza Strip. A massacre of innocent people was perpetrated there, and no one’s going to persuade me that those people were endangering anyone. It’s a concentration camp. Not a ‘concentration camp’ in the sense of Bergen-Belsen; I am absolutely not comparing the Holocaust to what’s happening.”

    You term what Israel is doing to the Palestinians “genocide.”

    “I call it ‘creeping genocide.’ Genocide is not only a matter of taking people to gas chambers. When Yeshayahu Leibowitz used the term ‘Judeo-Nazis,’ people asked him, ‘How can you say that? Are we about to build gas chambers?’ To that, he had two things to say. First, if the whole difference between us and the Nazis boils down to the fact that we’re not building gas chambers, we’re already in trouble. And second, maybe we won’t use gas chambers, but the mentality that exists today in Israel – and he said this 40 years ago – would allow it. I’m afraid that today, after four years of such an extreme government, it possesses even greater legitimacy.

    “But you know what, put aside ‘genocide’ – ethnic cleansing is taking place there. And that ethnic cleansing is also being carried out by means of killing, although mainly by way of humiliation and of making life intolerable. The trampling of human dignity. It reminds me of Primo Levi’s ‘If This Is a Man.’”

    You say you’re not comparing, but you repeatedly come back to Holocaust references. On Facebook, you also uploaded the scene from “Schindler’s List” in which the SS commander Amon Goeth picks off Jews with his rifle from the balcony of his quarters in the camp. You compared that to what was taking place along the border fence in the Gaza Strip.

    “Today, I would find different comparisons. In the past I wrote an article titled, ‘On Holocaust and on Other Crimes.’ It’s online [in Hebrew]. I wrote there that anyone who compares Israel to the Holocaust is cheapening the Holocaust. My comparison between here and what happened in the early 1930s [in Germany] is a very different matter.”

    Clarity vs. crudity

    Given Cassif’s style, not everyone in Hadash was happy with his election, particularly when it comes to the Jewish members of the predominantly Arab party. Dov Khenin, for example, declined to be interviewed and say what he thinks of his parliamentary successor. According to a veteran party figure, “From the conversations I had, it turns out that almost none of the Jewish delegates – who make up about 100 of the party’s 940 delegates – supported his candidacy.

    “He is perceived, and rightly so,” the party veteran continues, “as someone who closes doors to Hadash activity within Israeli society. Each of the other Jewish candidates presented a record of action and of struggles they spearheaded. What does he do? Curses right-wing politicians on Facebook. Why did the party leadership throw the full force of its weight behind him? In a continuation of the [trend exemplified by] its becoming part of the Joint List, Ofer’s election reflects insularity and an ongoing retreat from the historical goal of implementing change in Israeli society.”

    At the same time, as his selection by a 60 percent majority shows, many in the party believe that it’s time to change course. “Israeli society is moving rightward, and what’s perceived as Dov’s [Khenin] more gentle style didn’t generate any great breakthrough on the Jewish street,” a senior source in Hadash notes.

    “It’s not a question of the tension between extremism and moderation, but of how to signpost an alternative that will develop over time. Clarity, which is sometimes called crudity, never interfered with cooperation between Arabs and Jews. On the contrary. Ofer says things that we all agreed with but didn’t so much say, and of course that’s going to rile the right wing. And a good thing, too.”

    Hadash chairman MK Ayman Odeh also says he’s pleased with the choice, though sources in the party claim that Odeh is apprehensive about Cassif’s style and that he actually supported a different candidate. “Dov went for the widest possible alliances in order to wield influence,” says Odeh. “Ofer will go for very sharp positions at the expense of the breadth of the alliance. But his sharp statements could have a large impact.”

    Khenin was deeply esteemed by everyone. When he ran for mayor of Tel Aviv in 2008, some 35 percent of the electorate voted for him, because he was able to touch people who weren’t only from his political milieu.

    Odeh: “No one has a higher regard for Dov than I do. But just to remind you, we are not a regular opposition, we are beyond the pale. And there are all kinds of styles. Influence can be wielded through comments that are vexatious the first time but which people get used to the second time. When an Arab speaks about the Nakba and about the massacre in Kafr Kassem [an Israeli Arab village, in 1956], it will be taken in a particular way, but when uttered by a Jew it takes on special importance.”

    He will be the cause of many attacks on the party.

    “Ahlan wa sahlan – welcome.”

    Cassif will be the first to tell you that, with all due respect for the approach pursued by Khenin and by his predecessor in the Jewish slot, Tamar Gozansky, he will be something completely different. “I totally admire what Tamar and Dov did – nothing less than that,” he says, while adding, “But my agenda will be different. The three immediate dangers to Israeli society are the occupation, racism and the diminishment of the democratic space to the point of liquidation. That’s the agenda that has to be the hub of the struggle, as long as Israel rules over millions of people who have no rights, enters [people’s houses] in the middle of the night, arrests minors on a daily basis and shoots people in the back.

    "Israel commits murder on a daily basis. When you murder one Palestinian, you’re called Elor Azaria [the IDF soldier convicted and jailed for killing an incapacitated Palestinian assailant]; when you murder and oppress thousands of Palestinians, you’re called the State of Israel.”

    So you plan to be the provocateur in the next Knesset?

    “It’s not my intention to be a provocateur, to stand there and scream and revile people. Even on Facebook I was compelled to stop that. But I definitely intend to challenge the dialogue in terms of the content, and mainly with a type of sarcasm.”

    ’Bags of blood’

    Cassif, 54, who holds a doctorate in political philosophy from the London School of Economics, teaches political science at the Hebrew University of Jerusalem, Sapir Academic College in Sderot and at the Academic College of Tel Aviv-Yaffo. He lives in Rehovot, is married and is the father of a 19-year-old son. He’s been active in Hadash for three decades and has held a number of posts in the party.

    As a lecturer, he stands out for his boldness and fierce rhetoric, which draws students of all stripes. He even hangs out with some of his Haredi students, one of whom wrote a post on the eve of the Hadash primary urging the delegates to choose him. After his election, a student from a settlement in the territories wrote to him, “You are a determined and industrious person, and for that I hold you in high regard. Hoping we will meet on the field of action and growth for the success of Israel as a Jewish, democratic state (I felt obliged to add a small touch of irony in conclusion).”

    Cassif grew up in a home that supported Mapai, forerunner of Labor, in Rishon Letzion. He was an only child; his father was an accountant, his mother held a variety of jobs. He was a news hound from an early age, and at 12 ran for the student council in school. He veered sharply to the left in his teens, becoming a keen follower of Marx and socialism.

    Following military service in the IDF’s Nahal brigade and a period in the airborne Nahal, Cassif entered the Hebrew University. There his political career moved one step forward, and there he also forsook the Zionist left permanently. His first position was as a parliamentary aide to the secretary general of the Communist Party, Meir Wilner.

    “At first I was closer to Mapam [the United Workers Party, which was Zionist], and then I refused to serve in the territories. I was the first refusenik in the first intifada to be jailed. I didn’t get support from Mapam, I got support from the people of Hadash, and I drew close to them. I was later jailed three more times for refusing to serve in the territories.”

    His rivals in the student organizations at the Hebrew University remember him as the epitome of the extreme left.

    “Even in the Arab-Jewish student association, Cassif was considered off-the-wall,” says Motti Ohana, who was chairman of Likud’s student association and active in the Student Union at the end of the 1980s and early 1990s. “One time I got into a brawl with him. It was during the first intifada, when he brought two bags of blood, emptied them out in the university’s corridors and declared, ‘There is no difference between Jewish and Arab blood,’ likening Israeli soldiers to terrorists. The custom on campus was that we would quarrel, left-right, Arabs-Jews, and after that we would sit together, have a coffee and talk. But not Cassif.”

    According to Ohana, today a member of the Likud central committee, the right-wing activists knew that, “You could count on Ofer to fall into every trap. There was one event at the Hebrew University that was a kind of political Hyde Park. The right wanted to boot the left out of there, so we hung up the flag. It was obvious that Ofer would react, and in fact he tore the flag, and in the wake of the ruckus that developed, political activity was stopped for good.”

    Replacing the anthem

    Cassif voices clearly and cogently positions that challenge the public discourse in Israel, and does so with ardor and charisma. Four candidates vied for Hadash’s Jewish slot, and they all delivered speeches at the convention. The three candidates who lost to him – Efraim Davidi, Yaela Raanan and the head of the party’s Tel Aviv branch, Noa Levy – described their activity and their guiding principles. When they spoke, there was the regular buzz of an audience that’s waiting for lunch. But when Cassif took the stage, the effect was magnetic.

    “Peace will not be established without a correction of the crimes of the Nakba and [recognition of] the right of return,” he shouted, and the crowd cheered him. As one senior party figure put it, “Efraim talked about workers’ rights, Yaela about the Negev, Noa about activity in Tel Aviv – and Ofer was Ofer.”

    What do you mean by “right of return”?

    Cassif: “The first thing is the actual recognition of the Nakba and of the wrong done by Israel. Compare it to the Truth and Reconciliation Commissions in South Africa, if you like, or with the commissions in Chile after Pinochet. Israel must recognize the wrong it committed. Now, recognition of the wrong also includes recognition of the right of return. The question is how it’s implemented. It has to be done by agreement. I can’t say that tomorrow Tel Aviv University has to be dismantled and that Sheikh Munis [the Arab village on whose ruins the university stands] has to be rebuilt there. The possibility can be examined of giving compensation in place of return, for example.”

    But what is the just solution, in your opinion?

    “For the Palestinian refugees to return to their homeland.”

    That means there will be Jews who will have to leave their home.

    “In some places, unequivocally, yes. People will have to be told: ‘You must evacuate your places.’ The classic example is Ikrit and Biram [Christian-Arab villages in Galilee whose residents were promised – untruly – by the Israeli authorities in 1948 that they would be able to return, and whose lands were turned over to Jewish communities]. But there are places where there is certainly greater difficulty. You don’t right one wrong with another.”

    What about the public space in Israel? What should it look like?

    “The public space has to change, to belong to all the state’s residents. I dispute the conception of ‘Jewish publicness.’”

    How should that be realized?

    “For example, by changing the national symbols, changing the national anthem. [Former Hadash MK] Mohammed Barakeh once suggested ‘I Believe’ [‘Sahki, Sahki’] by [Shaul] Tchernichovsky – a poem that is not exactly an expression of Palestinian nationalism. He chose it because of the line, ‘For in mankind I’ll believe.’ What does it mean to believe in mankind? It’s not a Jew, or a Palestinian, or a Frenchman, or I don’t know what.”

    What’s the difference between you and the [Arab] Balad party? Both parties overall want two states – a state “of all its citizens” and a Palestinian state.

    “In the big picture, yes. But Balad puts identity first on the agenda. We are not nationalists. We do not espouse nationalism as a supreme value. For us, self-determination is a means. We are engaged in class politics. By the way, Balad [the National Democratic Assembly] and Ta’al [MK Ahmad Tibi’s Arab Movement for Renewal] took the idea of a state of all its citizens from us, from Hadash. We’ve been talking about it for ages.”

    If you were a Palestinian, what would you do today?

    “In Israel, what my Palestinian friends are doing, and I with them – [wage] a parliamentary and extra-parliamentary struggle.”

    And what about the Palestinians in the territories?

    “We have always been against harming innocent civilians. Always. In all our demonstrations, one of our leading slogans was: ‘In Gaza and in Sderot, children want to live.’ With all my criticism of the settlers, to enter a house and slaughter children, as in the case of the Fogel family [who were murdered in their beds in the settlement of Itamar in 2011], is intolerable. You have to be a human being and reject that.”

    And attacks on soldiers?

    “An attack on soldiers is not terrorism. Even Netanyahu, in his book about terrorism, explicitly categorizes attacks on soldiers or on the security forces as guerrilla warfare. It’s perfectly legitimate, according to every moral criterion – and, by the way, in international law. At the same time, I am not saying it’s something wonderful, joyful or desirable. The party’s Haifa office is on Ben-Gurion Street, and suddenly, after years, I noticed a memorial plaque there for a fighter in Lehi [pre-state underground militia, also known as the Stern Gang] who assassinated a British officer. Wherever there has been a struggle for liberation from oppression, there are national heroes, who in 90 percent of the cases carried out some operations that were unlawful. Nelson Mandela is today considered a hero, he was awarded the Nobel Peace Prize, but according to the conventional definition, he was a terrorist. Most of the victims of the ANC [African National Congress] were civilians.”

    In other words, today’s Hamas commanders who are carrying out attacks on soldiers will be heroes of the future Palestinian state?

    “Of course.”

    Anti-Zionist identity

    Cassif terms himself an explicit anti-Zionist. “There are three reasons for that,” he says. “To begin with, Zionism is a colonialist movement, and as a socialist, I am against colonialism. Second, as far as I am concerned, Zionism is racist in ideology and in practice. I am not referring to the definition of race theory – even though there are also some who impute that to the Zionist movement – but to what I call Jewish supremacy. No socialist can accept that. My supreme value is equality, and I can’t abide any supremacy – Jewish or Arab. The third thing is that Zionism, like other ethno-nationalistic movements, splits the working class and all weakened groups. Instead of uniting them in a struggle for social justice, for equality, for democracy, it divides the exploited classes and the enfeebled groups, and by that means strengthens the rule of capital.”

    He continues, “Zionism also sustains anti-Semitism. I don’t say it does so deliberately – even though I have no doubt that there are some who do it deliberately, like Netanyahu, who is connected to people like the prime minister of Hungary, Viktor Orban, and the leader of the far right in Austria, Hans Christian Strache.”

    Did Mapai-style Zionism also encourage anti-Semitism?

    “The phenomenon was very striking in Mapai. Think about it for a minute, not only historically, but logically. If the goal of political and practical Zionism is really the establishment of a Jewish state containing a Jewish majority, and for Diaspora Jewry to settle there, nothing serves them better than anti-Semitism.”

    What in their actions encouraged anti-Semitism?

    “The very appeal to Jews throughout the world – the very fact of treating them as belonging to the same nation, when they were living among other nations. The whole old ‘dual loyalty’ story – Zionism actually encouraged that. Therefore, I maintain that anti-Semitism and anti-Zionism are not the same thing, but are precisely opposites. That doesn’t mean, of course, that there are no anti-Zionists who are also anti-Semites. Most of the BDS people are of course anti-Zionists, but they are in no way anti-Semites. But there are anti-Semites there, too.”

    Do you support BDS?

    “It’s too complex a subject for a yes or no answer; there are aspects I don’t support.”

    Do you think that the Jews deserve a national home in the Land of Israel?

    “I don’t know what you mean by ‘national home.’ It’s very amorphous. We in Hadash say explicitly that Israel has a right to exist as a sovereign state. Our struggle is not against the state’s existence, but over its character.”

    But that state is the product of the actions of the Zionist movement, which you say has been colonialist and criminal from day one.

    “That’s true, but the circumstances have changed. That’s the reason that the majority of the members of the Communist Party accepted the [1947] partition agreement at the time. They recognized that the circumstances had changed. I think that one of the traits that sets communist thought apart, and makes it more apt, is the understanding and the attempt to strike the proper balance between what should be, and reality. So it’s true that Zionism started as colonialism, but what do you do with the people who were already born here? What do you tell them? Because your grandparents committed a crime, you have to leave? The question is how you transform the situation that’s been created into one that’s just, democratic and equal.”

    So, a person who survived a death camp and came here is a criminal?

    “The individual person, of course not. I’m in favor of taking in refugees in distress, no matter who or what they are. I am against Zionism’s cynical use of Jews in distress, including the refugees from the Holocaust. I have a problem with the fact that the natives whose homeland this is cannot return, while people for whom it’s not their homeland, can, because they supposedly have some sort of blood tie and an ‘imaginary friend’ promised them the land.”

    I understand that you are in favor of the annulment of the Law of Return?

    “Yes. Definitely.”

    But you are in favor of the Palestinian right of return.

    “There’s no comparison. There’s no symmetry here at all. Jerry Seinfeld was by chance born to a Jewish family. What’s his connection to this place? Why should he have preference over a refugee from Sabra or Chatila, or Edward Said, who did well in the United States? They are the true refugees. This is their homeland. Not Seinfeld’s.”

    Are you critical of the Arabs, too?

    “Certainly. One criticism is of their cooperation with imperialism – take the case of today’s Saudi Arabia, Qatar and so on. Another, from the past, relates to the reactionary forces that did not accept that the Jews have a right to live here.”

    Hadash refrained from criticizing the Assad regime even as it was massacring civilians in Syria. The party even torpedoed a condemnation of Assad after the chemical attack. Do you identify with that approach?

    “Hadash was critical of the Assad regime – father and son – for years, so we can’t be accused in any way of supporting Assad or Hezbollah. We are not Ba’ath, we are not Islamists. We are communists. But as I said earlier, the struggle, unfortunately, is generally not between the ideal and what exists in practice, but many times between two evils. And then you have to ask yourself which is the lesser evil. The Syrian constellation is extremely complicated. On the one hand, there is the United States, which is intervening, and despite all the pretense of being against ISIS, supported ISIS and made it possible for ISIS to sprout.

    "I remind you that ISIS started from the occupation of Iraq. And ideologically and practically, ISIS is definitely a thousand times worse than the Assad regime, which is at base also a secular regime. Our position was and is against the countries that pose the greatest danger to regional peace, which above all are Qatar and Saudi Arabia, and the United States, which supports them. That doesn’t mean that we support Assad.”

    Wrong language

    Cassif’s economic views are almost as far from the consensus as his political ideas. He lives modestly in an apartment that’s furnished like a young couple’s first home. You won’t find an espresso maker or unnecessary products of convenience in his place. To his credit, it can be said that he extracts the maximum from Elite instant coffee.

    What is your utopian vision – to nationalize Israel’s conglomerates, such as Cellcom, the telecommunications company, or Osem, the food manufacturer and distributor?

    “The bottom line is yes. How exactly will it be done? That’s an excellent question, which I can’t answer. Perhaps by transferring ownership to the state or to the workers, with democratic tools. And there are other alternatives. But certainly, I would like it if a large part of the resources were not in private hands, as was the case before the big privatizations. It’s true that it won’t be socialism, because, again, there can be no such thing as Zionist socialism, but there won’t be privatization like we have today. What is the result of capitalism in Israel? The collapse of the health system, the absence of a social-welfare system, a high cost of living and of housing, the elderly and the disabled in a terrible situation.”

    Does any private sector have the right to exist?

    “Look, the question is what you mean by ‘private sector.’ If we’re talking about huge concerns that the owners of capital control completely through their wealth, then no.”

    What growth was there in the communist countries? How can anyone support communism, in light of the grim experience wherever it was tried?

    “It’s true, we know that in the absolute majority of societies where an attempt was made to implement socialism, there was no growth or prosperity, and we need to ask ourselves why, and how to avoid that. When I talk about communism, I’m not talking about Stalin and all the crimes that were committed in the name of the communist idea. Communism is not North Korea and it is not Pol Pot in Cambodia. Heaven forbid.”

    And what about Venezuela?

    “Venezuela is not communism. In fact, they didn’t go far enough in the direction of socialism.”

    Chavez was not enough of a socialist?

    “Chavez, but in particular Maduro. The Communist Party is critical of the regime. They support it because the main enemy is truly American imperialism and its handmaidens. Let’s look at what the U.S. did over the years. At how many times it invaded and employed bullying, fascist forces. Not only in Latin America, its backyard, but everywhere.”

    Venezuela is falling apart, people there don’t have anything to eat, there’s no medicine, everyone who can flees – and it’s the fault of the United States?

    “You can’t deny that the regime has made mistakes. It’s not ideal. But basically, it is the result of American imperialism and its lackeys. After all, the masses voted for Chavez and for Maduro not because things were good for them. But because American corporations stole the country’s resources and filled their own pockets. I wouldn’t make Chavez into an icon, but he did some excellent things.”

    Then how do you generate individual wealth within the method you’re proposing? I understand that I am now talking to you capitalistically, but the reality is that people see the accumulation of assets as an expression of progress in life.

    “Your question is indeed framed in capitalist language, which simply departs from what I believe in. Because you are actually asking me how the distribution of resources is supposed to occur within the capitalist framework. And I say no, I am not talking about resource distribution within a capitalist framework.”

    Gantz vs. Netanyahu

    Cassif was chosen as the polls showed Meretz and Labor, the representatives of the Zionist left, barely scraping through into the next Knesset and in fact facing a serious possibility of electoral extinction. The critique of both parties from the radical left is sometimes more acerbic than from the right.

    Would you like to see the Labor Party disappear?

    “No. I think that what’s happening at the moment with Labor and with Meretz is extremely dangerous. I speak about them as collectives, because they contain individuals with whom I see no possibility of engaging in a dialogue. But I think that they absolutely must be in the Knesset.”

    Is a left-winger who defines himself as a Zionist your partner in any way?

    “Yes. We need partners. We can’t be picky. Certainly we will cooperate with liberals and Zionists on such issues as combating violence against women or the battle to rescue the health system. Maybe even in putting an end to the occupation.”

    I’ll put a scenario to you: Benny Gantz does really well in the election and somehow overcomes Netanyahu. Do you support the person who led Operation Protective Edge in Gaza when he was chief of staff?

    “Heaven forbid. But we don’t reject people, we reject policy. I remind you that it was [then-defense minister] Yitzhak Rabin who led the most violent tendency in the first intifada, with his ‘Break their bones.’ But when he came to the Oslo Accords, it was Hadash and the Arab parties that gave him, from outside the coalition, an insurmountable bloc. I can’t speak for the party, but if there is ever a government whose policy is one that we agree with – eliminating the occupation, combating racism, abolishing the nation-state law – I believe we will give our support in one way or another.”

    And if Gantz doesn’t declare his intention to eliminate the occupation, he isn’t preferable to Netanyahu in any case?

    “If so, why should we recommend him [to the president to form the next government]? After the clips he posted boasting about how many people he killed and how he hurled Gaza back into the Stone Age, I’m far from certain that he’s better.”

    #Hadash

    • traduction d’un extrait [ d’actualité ]

      Le candidat à la Knesset dit que le sionisme encourage l’antisémitisme et qualifie Netanyahu de « meurtrier »
      Peu d’Israéliens ont entendu parler de M. Ofer Cassif, représentant juif de la liste de la Knesset du parti d’extrême gauche Hadash. Le 9 avril, cela changera.
      Par Ravit Hecht 16 février 2019 – Haaretz

      (…) Identité antisioniste
      Cassif se dit un antisioniste explicite. « Il y a trois raisons à cela », dit-il. « Pour commencer, le sionisme est un mouvement colonialiste et, en tant que socialiste, je suis contre le colonialisme. Deuxièmement, en ce qui me concerne, le sionisme est raciste d’idéologie et de pratique. Je ne fais pas référence à la définition de la théorie de la race - même si certains l’imputent également au mouvement sioniste - mais à ce que j’appelle la suprématie juive. Aucun socialiste ne peut accepter cela. Ma valeur suprême est l’égalité et je ne peux supporter aucune suprématie - juive ou arabe. La troisième chose est que le sionisme, comme d’autres mouvements ethno-nationalistes, divise la classe ouvrière et tous les groupes sont affaiblis. Au lieu de les unir dans une lutte pour la justice sociale, l’égalité, la démocratie, il divise les classes exploitées et affaiblit les groupes, renforçant ainsi le pouvoir du capital. "
      Il poursuit : « Le sionisme soutient également l’antisémitisme. Je ne dis pas qu’il le fait délibérément - même si je ne doute pas qu’il y en a qui le font délibérément, comme Netanyahu, qui est connecté à des gens comme le Premier ministre de la Hongrie, Viktor Orban, et le chef de l’extrême droite. en Autriche, Hans Christian Strache. ”

      Le sionisme type-Mapaï a-t-il également encouragé l’antisémitisme ?
      « Le phénomène était très frappant au Mapai. Pensez-y une minute, non seulement historiquement, mais logiquement. Si l’objectif du sionisme politique et pratique est en réalité de créer un État juif contenant une majorité juive et de permettre à la communauté juive de la diaspora de s’y installer, rien ne leur sert mieux que l’antisémitisme. "

      Qu’est-ce qui, dans leurs actions, a encouragé l’antisémitisme ?
      « L’appel même aux Juifs du monde entier - le fait même de les traiter comme appartenant à la même nation, alors qu’ils vivaient parmi d’autres nations. Toute la vieille histoire de « double loyauté » - le sionisme a en fait encouragé cela. Par conséquent, j’affirme que l’antisémitisme et l’antisionisme ne sont pas la même chose, mais sont précisément des contraires. Bien entendu, cela ne signifie pas qu’il n’y ait pas d’antisionistes qui soient aussi antisémites. La plupart des membres du BDS sont bien sûr antisionistes, mais ils ne sont en aucun cas antisémites. Mais il y a aussi des antisémites.

  • Yad Vashem teaches the Holocaust like totalitarian countries teach history

    Yad Vashem is now paying the price of the many years in which it nurtured a one-dimensional, simplistic message that there’s only one way to explain the Holocaust

    Daniel Blatman SendSend me email alerts
    Dec 18, 2018
    https://www.haaretz.com/opinion/.premium-what-happened-to-yad-vashem-1.6759139

    The Warsaw Ghetto Museum, which the Polish government decided to establish eight months ago, is now at the center of a debate.
    This debate has political elements, but it’s mainly a clash between two views of what should be stressed when researching and remembering the Holocaust, and above all of what educational messages should be sent – what Israelis like to call “the lessons of the Holocaust.”
    Haaretz’s Ofer Aderet, in his article about the Warsaw museum, mainly discussed the political perspective, giving considerable space to the criticisms by Prof. Hava Dreifuss, a Yad Vashem historian. Dreifuss assailed the Warsaw museum and those who decided, despite all the problems, to take on a project whose importance is hard to overstate. This criticism deserves a response.

    First, the political context. There’s no more appropriate response to Dreifuss’ criticism than the old saying that people who live in glass houses shouldn’t throw stones.
    >> Budapest Holocaust museum: Orban’s grand gesture or a whitewashing of Hungarian history?
    Dreifuss works for an institution that in recent years has functioned as a hard-working laundromat, striving to bleach out the sins of every anti-Semitic, fascist, racist or simply murderously thuggish leader or politician like Hungary’s Viktor Orban, the Philippines’ Rodrigo Duterte and Italy’s Matteo Salvini.
    My heart breaks when I see my colleagues, honest and faithful researchers of the Holocaust, giving tours of this historic museum, apparently under compulsion, to the evildoers the Israeli government sends to Yad Vashem to receive absolution in the name of Holocaust victims in exchange for adding a pro-Israel vote at international institutions. For some reason, Dreifuss has no criticism about this.
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    But for the Polish government (every Polish government, both the current one headed by the nationalist Law and Justice party and the previous one headed by a liberal centrist coalition), which is spending tens of millions of zlotys every year to preserve historical Jewish sites, Jewish graveyards and countless memorials, she has scathing criticism.
    Fear and demoralization
    A week and a half ago, Matti Friedman published an opinion piece in The New York Times about what’s happening at Yad Vashem, and it made for difficult reading. When you read his conclusions, your hair stands on end. He doesn’t quote a single Yad Vashem employee by name, because no one wanted to be identified. After all, they have to earn a living.
    Friedman described a mood of frustration, fear and demoralization among the employees because the current extremist, nationalist government has turned Yad Vashem into a political tool reminiscent of history museums in totalitarian countries.
    But the most astonishing thing Friedman reported is that the institution’s chairman, Avner Shalev – who turned the museum into an international remembrance empire, and who for years has viciously fought every attempt to present a different conceptual or research approach than that of Yad Vashem – is reluctant to retire, despite having reached the age of 80.
    >> How a Nazi sympathizer helped found one of Sweden’s most powerful parties
    The reason for his reluctance is that many people at the institute fear that when he leaves, his place will be taken by someone nominated by the relevant minister, Education Minister Naftali Bennett, who will turn Yad Vashem into a remembrance institute in the spirit of Bennett’s Habayit Hayehudi party. It would be interesting to know what Dreifuss thinks about that.
    Yad Vashem is now paying the price of the many years in which it nurtured a one-dimensional, simplistic message that there’s only one way to explain the Holocaust. Today, the institution is apparently willing to place its reputation for Holocaust research, which it has built over many years, at the service of a government that has recruited it to accuse anyone who criticizes Israel of anti-Semitism. So it’s no wonder that its researchers have become partisan explainers of the Holocaust.
    It’s one thing when, at dubious conferences with political leaders whose governments include former neo-Nazis, Prime Minister Benjamin Netanyahu tries to pass resolutions calling criticism of Israel the new anti-Semitism. It’s another when a research and remembrance institute doesn’t stand courageously against all such attempts.
    Thus Yad Vashem would do better not to look for evidence that other governments are attempting to distort history and dictate nationalist content – not to mention engaging in Holocaust denial, as Dreifuss charges.
    The Polish angle
    Does any of the above justify the current Polish government’s position on the Holocaust? Obviously not. The Polish government has a problematic agenda in explaining the past, which we aren’t obligated to accept and in fact should even criticize.
    But Poland’s government hasn’t interfered with the work of the museum’s employees, who have now started working, and certainly not with the development of the museum’s narrative. Had Dreifuss and her colleagues gotten involved in this effort, as they were invited to do, they would have been welcomed. Had Yad Vashem offered its help and support instead of giving the project the cold shoulder, nobody would have been happier than we at the museum.
    >> Opening Italy’s ‘closet of shame’
    And now we come to the historical issue. To take part in the effort to establish the Warsaw Ghetto Museum, one has to agree that the Holocaust can be presented and explained from perspectives other than an ethnocentric Jewish, Zionist and nationalist one.
    One has to accept that the Holocaust can be studied in a way that sees Jewish history during this period as an integral part of Poland’s history under the Nazi occupation. One has to agree that the horrific Jewish tragedy that occurred during World War II can and should be understood in part by simultaneously examining – while noting both the differences and the common elements – what befell Poles, Roma, Soviet prisoners of war and others who were murdered alongside Jews in the vast genocidal expanse that occupied Poland became.
    To set up a museum with a humanist, universal and inclusive message about the Holocaust, one has to accept an approach that sees the Warsaw Ghetto – a horrific terror zone that caused the deaths and physical and spiritual collapse of hundreds of thousands of Jews – as one element of a much bigger terror zone in which hundreds of thousands of other people suffered and fought for their existence: the Poles who lived on the other side of the wall.
    The obvious differences between the fates of these two peoples don’t absolve the research historian, or a museum depicting the history of this period, from presenting this complex message and demanding that visitors to the museum grapple with its lessons.
    Therefore, the new Warsaw Ghetto Museum won’t be Yad Vashem. It will be a Holocaust museum in the heart of the Polish capital that remembers the fate of the 450,000 Jews, Warsaw residents and refugees brought to the ghetto.
    After all, the vast majority of them were Jewish citizens of Poland. That’s how they lived, that’s how they suffered, and that’s how they should be remembered after being murdered by the Nazis.
    Prof. Daniel Blatman is a historian at the Hebrew University of Jerusalem and the chief historian for the Warsaw Ghetto Museum.

  • Des universitaires et des artistes israéliens mettent en garde contre une mise en équation de l’antisionisme et de l’antisémitisme
    22 novembre | Ofer Aderet pour Haaretz |Traduction J.Ch. pour l’AURDIP
    https://www.aurdip.org/des-universitaires-et-des-artistes.html

    Une lettre ouverte de 34 éminents Israéliens, dont des chercheurs en histoire juive et des lauréats du Prix Israël, a été publiée mardi dans les média autrichiens appelant à faire une différence entre critique légitime d’Israël, « aussi dure puisse-t-elle être », et antisémitisme.

    Cette lettre a été émise avant un rassemblement international à Vienne sur antisémitisme et antisionisme en Europe.

    L’ événement de cette semaine, « L’Europe par delà l’antisémitisme et l’antisionisme », se tient sous les auspices du Chancelier autrichien Sebastian Kurz. Son homologue israélien, Benjamin Netanyahu, devait y prendre part, mais est resté en Israël pour s’occuper de la crise dans sa coalition gouvernementale.

    « Nous adoptons et soutenons totalement le combat intransigeant [de l’Union Européenne] contre l’antisémitisme. La montée de l’antisémitisme nous inquiète. Comme nous l’a enseigné l’histoire, elle a souvent été l’annonce de désastres ultérieurs pour toute l’humanité », déclare la lettre.

    « Cependant, l’UE défend les droits de l’Homme et doit les protéger avec autant de force qu’elle combat l’antisémitisme. Il ne faudrait pas instrumentaliser ce combat contre l’antisémitisme pour réprimer la critique légitime de l’occupation par Israël et ses graves violations des droits fondamentaux des Palestiniens. » (...)

    #antisionisme #antisémitisme

    • La liste des signataires:
      Moshe Zimmerman, an emeritus professor at Hebrew University and a former director of the university’s Koebner Center for German History; Moshe Zukermann, emeritus professor of history and philosophy of science at Tel Aviv University; Zeev Sternhell, a Hebrew University emeritus professor in political science and a current Haaretz columnist; Israel Prize laureate, sculptor Dani Karavan; Israel Prize laureate, photographer Alex Levac; Israel Prize laureate, artist Michal Naaman; Gadi Algazi, a history professor at Tel Aviv University; Eva Illouz, a professor of Sociology at the Hebrew University in Jerusalem and former President of Bezalel Academy of Art and Design; Gideon Freudenthal, a professor in the Cohn Institute for the History and Philosophy of Science and Ideas at Tel Aviv University; Rachel Elior, an Israeli professor of Jewish philosophy at the Hebrew University of Jerusalem; Anat Matar, philosophy professor at Tel Aviv University; Yael Barda, a professor of Sociology at the Hebrew University in Jerusalem; Miki Kratsman, a former chairman of the photography department at the Bezalel Academy of Arts and Design; Jose Brunner, an emeritus professor at Tel Aviv University and a former director of the Minerva Institute for German History; Alon Confino, a professor of Holocaust Studies at the University of Massachusetts at Amherst; Israel Prize laureate, graphic designer David Tartakover; Arie M. Dubnov, Chair of Israel Studies at George Washington University; David Enoch, history, philosophy and Judaic Studies professor at Israel’s Open University; Amos Goldberg, Jewish History and Contemporary Jewry professor at the Hebrew University of Jerusalem; Israel Prize laureate and vice-president of the Israel Academy of Sciences and Humanities David Harel; Hannan Hever, comparative literature and Judaic Studies professor at Yale University; Hannah Kasher, professor emerita in Jewish Thought at Bar-Ilan University; Michael Keren, emeritus professor of economics at Hebrew University of Jerusalem; Israel Prize laureate, Yehoshua Kolodny, professor emeritus in the Institute of Earth Sciences at Hebrew University of Jerusalem; Nitzan Lebovic, professor of Holocaust studies at Lehigh University; Idith Zertal, Hebrew University of Jerusalem; Dmitry Shumsky, professor of Jewish History at Hebrew University; Israel Prize laureate David Shulman, professor emeritus of Asian studies at Hebrew University of Jerusalem; Ishay Rosen-Zvi, Jewish philosophy professor at Tel Aviv University; Dalia Ofer, professor emerita in Jewry and Holocaust Studies at Hebrew University of Jerusalem; Paul Mendes-Flohr, professor emeritus for Jewish thoughts at the Hebrew University; Jacob Metzer, former president of Israel’s Open University; and Israel Prize laureate Yehuda Judd Ne’eman, professor emeritus at Tel Aviv University arts faculty

      #Palestine

  • Israeli academics and artists warn against equating anti-Zionism with anti-Semitism
    Their open letter ahead of a conference in Vienna advises against giving Israel immunity for ‘grave and widespread violations of human rights and international law’

    Ofer Aderet
    Nov 20, 2018

    https://www.haaretz.com/israel-news/.premium-israeli-professors-warn-against-equating-anti-zionism-with-anti-se

    An open letter from 35 prominent Israelis, including Jewish-history scholars and Israel Prize laureates, was published Tuesday in the Austrian media calling for a distinction between legitimate criticism of Israel, “harsh as it may be,” and anti-Semitism.
    To really understand Israel and the Middle East - subscribe to Haaretz
    The letter was released before an international gathering in Vienna on anti-Semitism and anti-Zionism in Europe.
    The event this week, “Europe beyond anti-Semitism and anti-Zionism: Securing Jewish life in Europe,” is being held under the auspices of Austrian Chancellor Sebastian Kurz. His Israeli counterpart, Benjamin Netanyahu, had been due to take part but stayed in Israel to deal with the crisis in his coalition government. 
    “We fully embrace and support the [European Union’s] uncompromising fight against anti-Semitism. The rise of anti-Semitism worries us. As we know from history, it has often signaled future disasters to all mankind,” the letter states. 
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    “However, the EU also stands for human rights and has to protect them as forcefully as it fights anti-Semitism. This fight against anti-Semitism should not be instrumentalized to suppress legitimate criticism of Israel’s occupation and severe violations of Palestinian human rights.” 

    The signatories accuse Netanyahu of suggesting an equivalence between anti-Israel criticism and anti-Semitism. The official declaration by the conference also notes that anti-Semitism is often expressed through disproportionate criticism of Israel, but the letter warns that such an approach could “afford Israel immunity against criticism for grave and widespread violations of human rights and international law.”
    The signatories object to the declaration’s alleged “identifying” of anti-Zionism with anti-Semitism. “Zionism, like all other modern Jewish movements in the 20th century, was harshly opposed by many Jews, as well as by non-Jews who were not anti-Semitic,” they write. “Many victims of the Holocaust opposed Zionism. On the other hand, many anti-Semites supported Zionism. It is nonsensical and inappropriate to identify anti-Zionism with anti-Semitism.”
    Among the signatories are Moshe Zimmerman, an emeritus professor at Hebrew University and a former director of the university’s Koebner Center for German History; Zeev Sternhell, a Hebrew University emeritus professor in political science and a current Haaretz columnist; sculptor Dani Karavan; Miki Kratsman, a former chairman of the photography department at the Bezalel Academy of Arts and Design; Jose Brunner, an emeritus professor at Tel Aviv University and a former director of the Minerva Institute for German History; Alon Confino, a professor of Holocaust Studies at the University of Massachusetts at Amherst; and graphic designer David Tartakover.

    Ofer Aderet
    Haaretz Correspondent

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    • La liste des signataires:
      Moshe Zimmerman, an emeritus professor at Hebrew University and a former director of the university’s Koebner Center for German History; Moshe Zukermann, emeritus professor of history and philosophy of science at Tel Aviv University; Zeev Sternhell, a Hebrew University emeritus professor in political science and a current Haaretz columnist; Israel Prize laureate, sculptor Dani Karavan; Israel Prize laureate, photographer Alex Levac; Israel Prize laureate, artist Michal Naaman; Gadi Algazi, a history professor at Tel Aviv University; Eva Illouz, a professor of Sociology at the Hebrew University in Jerusalem and former President of Bezalel Academy of Art and Design; Gideon Freudenthal, a professor in the Cohn Institute for the History and Philosophy of Science and Ideas at Tel Aviv University; Rachel Elior, an Israeli professor of Jewish philosophy at the Hebrew University of Jerusalem; Anat Matar, philosophy professor at Tel Aviv University; Yael Barda, a professor of Sociology at the Hebrew University in Jerusalem; Miki Kratsman, a former chairman of the photography department at the Bezalel Academy of Arts and Design; Jose Brunner, an emeritus professor at Tel Aviv University and a former director of the Minerva Institute for German History; Alon Confino, a professor of Holocaust Studies at the University of Massachusetts at Amherst; Israel Prize laureate, graphic designer David Tartakover; Arie M. Dubnov, Chair of Israel Studies at George Washington University; David Enoch, history, philosophy and Judaic Studies professor at Israel’s Open University; Amos Goldberg, Jewish History and Contemporary Jewry professor at the Hebrew University of Jerusalem; Israel Prize laureate and vice-president of the Israel Academy of Sciences and Humanities David Harel; Hannan Hever, comparative literature and Judaic Studies professor at Yale University; Hannah Kasher, professor emerita in Jewish Thought at Bar-Ilan University; Michael Keren, emeritus professor of economics at Hebrew University of Jerusalem; Israel Prize laureate, Yehoshua Kolodny, professor emeritus in the Institute of Earth Sciences at Hebrew University of Jerusalem; Nitzan Lebovic, professor of Holocaust studies at Lehigh University; Idith Zertal, Hebrew University of Jerusalem; Dmitry Shumsky, professor of Jewish History at Hebrew University; Israel Prize laureate David Shulman, professor emeritus of Asian studies at Hebrew University of Jerusalem; Ishay Rosen-Zvi, Jewish philosophy professor at Tel Aviv University; Dalia Ofer, professor emerita in Jewry and Holocaust Studies at Hebrew University of Jerusalem; Paul Mendes-Flohr, professor emeritus for Jewish thoughts at the Hebrew University; Jacob Metzer, former president of Israel’s Open University; and Israel Prize laureate Yehuda Judd Ne’eman, professor emeritus at Tel Aviv University arts faculty

  • America’s Jews are watching Israel in horror
    The Washington Post - By Dana Milbank - September 21 at 7:25 PM

    https://www.washingtonpost.com/opinions/israel-is-driving-jewish-america-farther-and-farther-away/2018/09/21/de2716f8-bdbb-11e8-8792-78719177250f_story.html

    My rabbi, Danny Zemel, comes from Zionist royalty: His grandfather, Rabbi Solomon Goldman, led the Zionist Organization of America in the late 1930s, and presided over the World Zionist Convention in Zurich in 1939. So Zemel’s words carried weight when he told his flock this week on Kol Nidre, the holiest night of the Jewish year, that “the current government of Israel has turned its back on Zionism.”

    “My love for Israel has not diminished one iota,” he said, but “this is, to my way of thinking, Israel’s first anti-Zionist government.”

    He recounted Israel’s transformation under Benjamin Netanyahu: the rise of ultranationalism tied to religious extremism, the upsurge in settler violence, the overriding of Supreme Court rulings upholding democracy and human rights, a crackdown on dissent, harassment of critics and nonprofits, confiscation of Arab villages and alliances with regimes — in Poland, Hungary and the Philippines — that foment anti-Semitism. The prime minister’s joint declaration in June absolving Poland of Holocaust culpability, which amounted to trading Holocaust denial for good relations, earned a rebuke from Yad Vashem, Israel’s Holocaust memorial.

    “The current government in Israel has, like Esau, sold its birthright,” Zemel preached.

    Similarly anguished sentiments can be heard in synagogues and in Jewish homes throughout America. For 70 years, Israel survived in no small part because of American Jews’ support. Now we watch in horror as Netanyahu, with President Trump’s encouragement, leads Israel on a path to estrangement and destruction.

    Both men have gravely miscalculated. Trump seems to think support for Netanyahu will appeal to American Jews otherwise appalled by his treatment of immigrants and minorities. (Trump observed Rosh Hashanah last week by ordering the Palestinian office in Washington closed, another gratuitous blow to the moribund two-state solution that a majority of American Jews favor.) But his green light to extremism does the opposite.

    Netanyahu, for his part, is dissolving America’s bipartisan pro-Israel consensus in favor of an unstable alliance of end-times Christians, orthodox Jews and wealthy conservatives such as Sheldon Adelson.

    The two have achieved Trump’s usual result: division. They have split American Jews from Israelis, and America’s minority of politically conservative Jews from the rest of American Jews.

    A poll for the American Jewish Committee in June found that while 77 percent of Israeli Jews approve of Trump’s handling of the U.S.-Israeli relationship, only 34 percent of American Jews approve. Although Trump is popular in Israel, only 26 percent of American Jews approve of him. Most Jews feel less secure in the United States than they did a year ago. (No wonder, given the sharp rise in anti-Semitic incidents and high-level winks at anti-Semitism, from Charlottesville to Eric Trump’s recent claim that Trump critics are trying to “make three extra shekels.”) The AJC poll was done a month before Israel passed a law to give Jews more rights than other citizens, betraying the country’s 70-year democratic tradition.

    “We are the stunned witnesses of new alliances between Israel, Orthodox factions of Judaism throughout the world, and the new global populism in which ethnocentrism and even racism hold an undeniable place,” Hebrew University of Jerusalem sociologist Eva Illouz wrote in an article appearing this week on Yom Kippur in Israel’s Haaretz newspaper titled “The State of Israel vs. the Jewish people.” (...)

  • Holocaust survivor and Palestinians’ rights lawyer Felicia Langer dies in exile at 87
    Felicia Langer fought, first in Israel and then from Germany, for the enforcement of international law from which Israel excepted itself
    Haaretz.com - Gideon Levy - Jun 24, 2018 2:42 AM
    https://www.haaretz.com/opinion/.premium-the-death-of-an-exiled-conscience-1.6200232

    I never met her, only called her two or three times in her place of exile, but I well remember what she was for me and most of my generation in our brainwashed youth: a symbol of hatred for Israel, a public enemy, a reviled, outcast traitor. That’s how we were taught to regard her and a few other early dissidents, and we neither questioned nor cared why.

    Now, at 87, she has died in exile; her image glows brightly in my eyes through the distance of time and space. Felicia Langer, who died in Germany Thursday, was a hero, a pioneer and a woman of conscience. She and a few of her allies never got the recognition here that they deserved; it’s not clear they ever will.

    In a place where “alumni” of a murderous Jewish terror organization are welcomed — one a newspaper editor, another an expert on religious law — and where self-declared racists are accepted as legitimate participants in the arena of public debate as they are nowhere else, there is no room for courageous justice warriors who paid a high personal price for trying to lead a camp that never followed.

    Langer was a Holocaust survivor from Poland who studied law at the Hebrew University of Jerusalem. After the occupation, was the first to open a law office dedicated to defending its Palestinian victims. In this, she followed an illustrious tradition of Jews who fought injustice in South Africa, Latin America, Europe and the United States.

    Here, her sense of justice brought her into conflict with her state. Occasionally she even succeeded: In 1979, in the wake of her petition, the High Court of Justice blocked an expulsion order against Nablus Mayor Bassam Shakaa. A year later, the Jewish underground attached a bomb to his car that destroyed his legs, and Israeli justice came to light.

    Langer was a pioneer among Israeli lawyers of conscience who came out for the defense of the rights of the occupied population, but she was also the first to throw in the towel, closing her law office in 1990 and going into exile. In a 2012 interview with documentary filmmaker Eran Torbiner, she explained: “I left Israel because I could no longer help the Palestinian victims with the existing legal system and the disregard for international law that was supposed to protect the people whom I was defending. I couldn’t act. I was facing a hopeless situation.” She told The Washington Post she “couldn’t be a fig leaf for this system anymore.”

    She said she didn’t switch battlefronts, only her place on the front, but the front is currently at its lowest point. The occupation is entrenched as never before and nearly all of its crimes have been legitimized.

    Langer came to the conclusion that things were hopeless. Apparently she was right. The fight in the military courts was doomed to failure. It has no prospect of success because the military courts are only subject to the laws of the occupation and not to the laws of justice. The proceedings involve nothing more than hollow and false legal ritual.

    Even the civil legal system, headed by the vaunted High Court of Justice, has never come down on the side of the victims and against the crimes of the occupation. Here and there restraining orders have been issued, here and there actions have been delayed. But in the annals of the occupation, Israel’s Supreme Court will be remembered as the primary legitimizer of the occupation and as an abject collaborator with the military. In such a state of affairs, perhaps there really was nothing for Langer to do here. That is a singularly depressing conclusion.

    What did this brave and courageous woman fight against? Against torture by the Shin Bet security service at a time when we didn’t believe that such torture existed, yet it was at the peak of its cruelty. She fought against the expulsion of political activists, against false arrests, against home demolitions. Above all, she fought for the enforcement of international law from which Israel decided to except itself on unbelievable grounds. That’s what she fought and that is why she was considered a public enemy.

    In her old age, her grandson told her that ultimately the Palestinians will win and will get a state of their own. “You won’t see it, but I will,” he promised his grandmother. In the end, the grandson will be disappointed, just as his distinguished grandmother was.

    • Felicia Langer
      https://fr.wikipedia.org/wiki/Felicia_Langer

      (...) Elle adhère au Parti communiste d’Israël, elle sera membre de son Comité Central, et, quand elle obtient une licence de droit en 1965, elle se rend compte qu’elle est sur une liste noire et que personne ne l’embauche après enquête.

      Elle devient l’avocate des Arabes palestiniens, dénonçant dans plusieurs ouvrages l’usage de la torture par l’État d’Israël. Elle déclare en 1978 : « Je peux dire que j’ai ici dans mon bureau toute une encyclopédie sur les violations des droits de l’Homme : j’ai dans mes dossiers de quoi écrire de nombreux livres » (...)

    • Langer came to the conclusion that things were hopeless.

      […]

      Here, her sense of justice brought her into conflict with her state. Occasionally she even succeeded: In 1979, in the wake of her petition, the High Court of Justice blocked an expulsion order against Nablus Mayor Bassam Shakaa. A year later, the Jewish underground attached a bomb to his car that destroyed his legs, and Israeli justice came to light.

      Bassam Shakaa - Wikipedia
      https://en.wikipedia.org/wiki/Bassam_Shakaa

      On June 2, 1980 he became the victim of a bomb placed in his car by members of the Jewish Underground. They also planted bombs in the cars of Ibrahim Tawil, the mayor of El-Bireh, and Karim Khalaf, the mayor of Ramallah. Khalaf lost one leg, while Shakaa had to have both legs amputated. Moshe Zer, one of the first Israeli settlers in the northern West Bank, was the person who led the Jewish underground “hit team” that tried to assassinate Shakaa. Zer was convicted for causing serious injury and belonging to a terror group, but was sentenced to only four months in prison, the time he was in jail waiting for his trial, because of the state of his health and the fact that he was badly injured in an attempt of a Palestinian to murder him.

      (pas de version française, apparemment)

    • Un extrait de son site www.felicia-langer.de

      Felicia Langer
      http://www.felicia-langer.de/person.html

      Richtigstellung zu dem Wikipedia-Eintrag „Felicia Langer“

      Auf Wikipedia wird die Behauptung aufgestellt, dass ich die Rede des iranischen Präsidenten zur Antirassismuskonferenz der UNO am 21. April 2009 als „Wahrheit“ bezeichnet haben soll. Diesen Vorwurf lehne ich entschieden ab: Ich habe niemals und nirgendwo den iranischen Präsidenten gerechtfertigt oder seine Reden als gut befunden. Dies ist eine Erfindung, um mich zu diskreditieren und zu diffamieren. Der Quellenverweis für diese Anschuldigung erscheint mir jedenfalls sehr zweifelhaft. Eine weitere Richtigstellung: Ich nahm im Jahr 2008 und nicht 2009 die deutsche Staatsangehörigkeit an.

      Laut Wikipedia hat das israelische Verteidigungsministerium mir 1977 die Lizenz zum Verteidigen vor Militärgerichten in Israel entzogen, so dass ich die Palästinenser nur noch in deren Gebieten vertreten konnte. Dies ist nicht richtig. Mir wurde die Lizenz im Falle von Kriegsdienstverweigerern oder in besonderen Fällen ( „aus Sicherheitsgründen“) entzogen. Aber nicht in Militärgerichten, wo man die Palästinenser (auch in Israel) gerichtet hat. Ich konnte und hatte weiterhin sehr viele Palästinenser in allen Gerichten vertreten. In meinem Buch „Zorn und Hoffnung“, das auch in Israel verlegt wurde, schildere ich Gerichtsverfahren, wo Fälle von Palästinensern behandelt werden (s. Seite 371, Jahr 1981, Mohammad al Arda, oder siehe S. 390, Auad Hamdan.) Außerdem bin ich zu Anträgen beim höchsten Gerichtshof in Israel (High Court of Justice) in Jerusalem aufgetreten und war für diese Auftritte in Israel bekannt.

      Zudem habe ich die israelische Palästinenserpolitik nie mit dem Holocaust verglichen, sonder als Apartheitspolitik bezeichnet.

      Felicia Langer
      05.04.2011 (Ergänzt am 04.06.2012)

    • In memory of Felicia Langer, the first lawyer to bring the occupation to court
      https://972mag.com/in-memory-of-felicia-langer-the-first-lawyer-to-bring-the-occupation-to-court/136393

      Felicia Langer was a Holocaust survivor, a communist, and one of the first Israeli lawyers to defend Palestinian residents of the occupied territories in the Israeli Supreme Court. She died in Germany last week.

      By Michael Sfard

      “““““““““““““““““““““““““
      traduction en français
      À la mémoire de Felicia Langer, premier avocat à amener l’occupation devant les tribunaux
      30 06 2018
      http://www.agencemediapalestine.fr/blog/2018/06/30/a-la-memoire-de-felicia-langer-premier-avocat-a-amener-loccupat

    • C’était la première avocate juive à défendre les Palestiniens, mais pas la seule, puisque elle a aussi travaillé avec #Lea_Tsemel qui a continué après le départ de Felicia Langer, qui continue encore et qui est plus indépendante puisqu’elle n’est pas liée au Parti Communiste.

      En revanche Lea n’a pas de page wikipedia en français, juste en anglais :
      https://en.wikipedia.org/wiki/Leah_Tsemel

      Voir aussi :
      https://seenthis.net/messages/171835
      https://seenthis.net/messages/344801
      https://seenthis.net/messages/676993
      https://seenthis.net/messages/678658

  • Blood Brothers: Palestinians and Jews Share Genetic Roots - Israel News - Haaretz Israeli News Source
    http://www.haaretz.com/israel-news/science/.premium-1.681385

    Jews break down into three genetic groups, all of which have Middle Eastern origins – which are shared with the Palestinians and Druze.
    Josie Glausiusz Oct 20, 2015 2:38 PM

    Confronted by the violence sweeping over Israel, it can be easy to overlook the things that Jews and Palestinians share: a deep attachment to the same sliver of contested land, a shared appetite for hummus, a common tradition of descent from the patriarch Abraham, and, as scientific research shows - a common genetic ancestry, as well.

    Several major studies published in the past five years attest to these ancient hereditary links. At the forefront of these efforts are two researchers: Harry Ostrer, professor of pediatrics and pathology at Albert Einstein College of Medicine in the Bronx, New York, and Karl Skorecki, director of medical and research development at the Rambam Health Care Campus in Haifa. Back in June 2010, and within two days of each other, the two scientists and their research teams published extensive analyses of the genetic origins of the Jewish people and their Near East ancestry.
    “The closest genetic neighbors to most Jewish groups were the Palestinians, Israeli Bedouins, and Druze in addition to the Southern Europeans, including Cypriots,” as Ostrer and Skorecki wrote in a review of their findings that they co-authored in the journal Human Genetics in October 2012.
    “Karl and I are good friends,” Ostrer told Haaretz by telephone from New York. “We used somewhat different analytical methods—there’s no claim there for superiority, or one side versus the other.” In their results, as well, “there was really very little difference at all.”
    Ostrer’s research on “Abraham’s Children in the Genome Era,” published in The American Journal of Human Genetics, sampled 652,000 gene variants from each of 237 unrelated individuals from seven Jewish populations: Iranian, Iraqi, Syrian, Italian, Turkish, Greek and Ashkenazi. These sequences were then compared with reference samples from non-Jews drawn from The Human Genome Diversity Project, a global database of genetic information gathered from populations across the world.
    Each of the Jewish populations, they found, “formed its own distinctive cluster,” indicating their shared ancestry and “relative genetic isolation.”
    Ostrer’s team also identified two major groups of Jews: Middle Eastern Jews (Iranian and Iraqi) and European/Syrian Jews. The split between these two groups of Jews occurred some 2,500 years ago.
    Cousins with the Druze and French
    Both groups of Jews shared ancestry with contemporary Middle Eastern and Southern European populations. The closest genetic relatives of the Middle Eastern Jews are Druze, Bedouin and Palestinians. The closest genetic relatives of the European group of Jews are Northern Italians, followed by Sardinians and French.
    In a 2012 study, Ostrer identified North African Jews as a third major group. In Skorecki’s study on the genome-wide structure of the Jewish people, published in the journal Nature, he and his fellow researchers sampled tens of thousands of genetic variants from the genomes of 121 individuals hailing from 14 Jewish Diaspora communities, and compared these variants with samples drawn from 1,166 individuals from 69 Old World non-Jewish populations.
    They found that Jews from the Caucasus (Azerbaijan and Georgia), the Middle East (Iran and Iraq) North Africa (Morocco) and Sephardi and Ashkenazi communities, as well as Samaritans, form a “tight cluster” that overlaps with Israeli Druze.
    This, the authors write, “is consistent with an ancestral Levantine contribution to much of contemporary Jewry.”
    In addition, a “compact cluster” of Yemenite Jews “overlaps primarily with Bedouins but also with Saudi individuals.” Ethiopian and Indian Jews are more closely related to their own neighboring, host populations.
    Middle East origins in European Jews
    Further evidence for the Middle Eastern origins of Ashjenazi Jews came from a study published in 2014: In that research, which appeared in Nature Communications, a team led by Shai Carmi of the Hebrew University of Jerusalem sequenced the complete genomes of 128 people of Ashkenazi Jewish ancestry. Their analysis revealed that the Ashkenazi Jewish population is “an even mix” of European and Middle Eastern ancestral populations—suggesting, as Carmi writes on the web site of The Ashkenazi Genome Consortium (TAGC), “a sex-biased process, where, say, Middle-Eastern Jewish men married European non-Jewish women.”
    Are these genetic ties between Jews, Palestinians, Bedouin, and Druze important in a contemporary context? “It doesn’t matter to me personally,” Skorecki says, “since I think that global human identity supersedes all other considerations.”
    “We want to know who we are and where we came from,” Ostrer, who is now studying cancer risks among Ashkenazi Jews and Northern Israeli Druze populations, sums up. Even so, shared ancestry doesn’t necessarily imply a special bond. As Ostrer notes, citing the Biblical tale of Cain and Abel, “the fact that people are related to one another doesn’t prevent their developing extreme hostility to one another.”

    Josie Glausiusz
    Haaretz Contributor

  • Academic claims Israeli school textbooks contain bias | World news | The Observer
    http://www.guardian.co.uk/world/2011/aug/07/israeli-school-racism-claim?CMP=twt_gu

    Nurit Peled-Elhanan, an Israeli academic, mother and political radical, summons up an image of rows of Jewish schoolchildren, bent over their books, learning about their neighbours, the Palestinians. But, she says, they are never referred to as Palestinians unless the context is terrorism.

    They are called Arabs. “The Arab with a camel, in an Ali Baba dress. They describe them as vile and deviant and criminal, people who don’t pay taxes, people who live off the state, people who don’t want to develop,” she says. “The only representation is as refugees, primitive farmers and terrorists. You never see a Palestinian child or doctor or teacher or engineer or modern farmer.”

    Peled-Elhanan, a professor of language and education at the Hebrew University of Jerusalem, has studied the content of Israeli school books for the past five years, and her account, Palestine in Israeli School Books: Ideology and Propaganda in Education, is to be published in the UK this month. She describes what she found as racism– but, more than that, a racism that prepares young Israelis for their compulsory military service.

    [...]

    Children, she says, grow up to serve in the army and internalise the message that Palestinians are “people whose life is dispensable with impunity. And not only that, but people whose number has to be diminished.”