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  • @ant1
    ant1 @ant1 CC BY-NC 17/06/2025

    #Pastoralism is facing existential threat in #West_Africa - ScienceDirect
    ▻https://www.sciencedirect.com/science/article/pii/S0962629825000952

    #Political_Geography
    Volume 121, August 2025, 103363
    Political Geography
    Guest editorial
    Pastoralism is facing existential threat in West Africa
    Olivier J. Walther, Lacey Harris-Coble, Leif Brottem, Mirjam de Bruijn, Han van Dijk, Cletus F. Nwankwo, Adegbola T. Adesogan

    ▻https://doi.org/10.1016/j.polgeo.2025.103363

    In March 2025, pro-government militias killed more than 130 Fulani pastoralists in the western Boucle du Mouhoun region of Burkina Faso, according to Human Rights Watch (HRW, 2025). This attack against unarmed civilians is far from an isolated incident in West Africa. It reflects a larger and disturbing trend in the region, where pastoralists are routinely accused of siding with violent extremist organizations affiliated with Al Qaeda and the Islamic State, and targeted by government forces and their allied militias.
    The increased frequency of such massacres is but one of the many threats facing pastoralism, a vital sector of the West African economy that contributes to the livelihoods of an estimated 25 million people in the Sahel and outskirts of the Sahara. From Senegal to Chad, pastoralists supply meat and dairy products to a rapidly growing population. Beyond the economic sphere, pastoralism is a cultural system in which animals are regarded as a source of social standing. Fulani, Tuareg, Moore and Tubu pastoralists are the carriers of unique conflict resolution mechanisms, knowledge of production systems, religious networks, political organizations, and gender roles.
    While they remain crucially important to West African #societies, these #pastoral_systems have experienced major crises since the second half of the 20th century. In the 1970s and 1980s, the great #Sahelian #droughts decimated livestock and led pastoral populations to adopt other modes of subsistence based on mobility, such as trade, tourism, and war. A new form of pastoralism emerged, managed by absentee owners, #neo-pastoralists, politicians, and businessmen, who abandoned the traditional equilibrium based on ecological complementarities. More than a result of climatic conditions, these changes were encouraged by state policies implemented to control the movements of populations deemed too politically independent (Walther & Retaillé, 2021). #Sedentarization, intensification, and privatization policies were also widely supported by international donors, despite a history of failure in the region and the reluctance of the pastoralists themselves to change their way of life.

    Je peux fournir le PDF si besoin !

    ant1 @ant1 CC BY-NC
    • @ant1
      ant1 @ant1 CC BY-NC 17/06/2025

      Au #Tchad, la justice menace de poursuites les journalistes enquêtant sur un massacre d’#éleveurs
      ▻https://www.lemonde.fr/afrique/article/2025/06/16/au-tchad-la-justice-menace-de-poursuites-les-journalistes-enquetant-sur-un-m

      Le procureur de la République de N’Djamena a menacé de poursuites judiciaires, samedi 14 juin, les journalistes ou acteurs de la société civile qui se rendent à Mandakao (sud-ouest du Tchad), sur les lieux d’un massacre commis en mai et visant des éleveurs locaux.

      Selon les autorités, 42 personnes ont péri dans cette tuerie. Les victimes sont des éleveurs peuls dont majoritairement des femmes et des enfants, selon des sources locales. « Certains journalistes et membres des sociétés civiles se permettent de se rendre, de leur propre initiative, à Mandakao (…) pour interroger certains habitants de ce village », a écrit le procureur Oumar Mahamat Kedelaye dans un communiqué parvenu à l’Agence France-Presse (AFP) dans la nuit de samedi à dimanche.

      Le 21 mai, l’opposant tchadien et ancien premier ministre, Succès Masra, avait été placé en détention provisoire sur des accusations « d’incitation à la haine » à la suite du massacre de Mandakao. Le chef du parti Les Transformateurs, candidat malheureux à la présidentielle de 2024, avait été arrêté cinq jours plus tôt à N’Djamena.

      « Compte tenu de la sensibilité de l’affaire, toute autre démarche parallèle [à la justice] est susceptible de constituer un empiétement sur les fonctions judiciaires », écrit le procureur dans son communiqué, ce qui selon lui pourrait entraîner des « poursuites judiciaires ».

      ant1 @ant1 CC BY-NC
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  • @cdb_77
    CDB_77 @cdb_77 10/10/2024

    Habiter avec les #loups

    https://www.editions-libel.fr/maison-edition/wp-content/uploads/LOUPS-COUV-SITE-1.jpg

    La problématique du retour des loups en #France depuis les années 1990 a rapidement été formulée de manière binaire dans le #débat_public : #pour ou #contre, dans un cloisonnement des pensées ne disant rien de la diversité des situations vécues par les habitants de la #montagne.

    L’enquête restituée par cet ouvrage est une mise en récit des manières d’habiter le territoire de #Belledonne, que la présence des loups vient troubler. Elle pose également un regard original sur cette #coexistence, en interrogeant la place des pastoralismes au sein de territoires ruraux en mutation : quelles solidarités pour quels renouveaux agroécologique et alimentaire ?

    ▻https://www.editions-libel.fr/maison-edition/boutique/habiter-avec-les-loups
    #pastoralisme
    #livre

    CDB_77 @cdb_77
    • @cdb_77
      CDB_77 @cdb_77 17/12/2024

      Faut-il continuer de protéger les #loups ?

      ▻https://seenthis.net/messages/1088359

      CDB_77 @cdb_77
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  • @simplicissimus
    Simplicissimus @simplicissimus 12/03/2023
    1
    @fil
    1

    Taiga, the Last Nomads of Mongolia – documentaire de Hamid Sardar (Le cavalier mongol…)
    Mongolian nomads’ ultimate dilemma | SLICE I Full documentary - YouTube
    ▻https://www.youtube.com/watch?v=_NcTKQmdKl8

    une pure merveille !

    Taiga, the Last Nomads of Mongolia – Dharma Documentaries
    ▻https://dharma-documentaries.net/taiga-the-last-nomads-of-mongolia

    Like nomads everywhere Mongolian nomads are facing hard choices, and dwindling numbers, as the life becomes increasingly precarious and city life – however dull and un-free – is more stable and sustainable.

    This film follows the life of the shephard Purevjav, one of the few remainding nomads living in the Taiga, or Boreal Forests of Mongolia. They live in symbiosis with wolves, who they both worship and hunt.

    Purevjav is old now and his sons are increasingly frustrated by life as shephards, and are considering working in one of the numerous mining projects which are devouring the land in Mongolia.

    Having lost too many sheep to wolf attacks Purevjav captures are raises the cubs of a mother wolf he has killed, intending to sell them for Chinese traditional medicine. The question is: can wolves really be treated as produce?

    Simplicissimus @simplicissimus
    • @fil
      Fil @fil 21/03/2023

      #loup #pastoralisme #nomadisme #élevage #Mongolie

      Fil @fil
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  • @cdb_77
    CDB_77 @cdb_77 14/07/2022
    5
    @simplicissimus
    @odilon
    @rastapopoulos
    @colporteur
    @recriweb
    5

    Le numéro 5 de la revue #Nunatak , Revue d’histoires, cultures et #luttes des #montagnes...

    https://revuenunatak.noblogs.org/files/2019/11/Couv-Nunatak5-web.jpg

    ▻https://revuenunatak.noblogs.org/files/2019/11/Nunatak5-HiverPrintemps-2019-2020.pdf
    –—

    métaliste des numéros recensés sur seenthis :
    ►https://seenthis.net/messages/926433

    CDB_77 @cdb_77
    • @cdb_77
      CDB_77 @cdb_77 14/07/2022

      Promenons-nous dans les bois. Pendant que le #loup n’y est plus

      https://i.imgur.com/G4GSCBF.png

      Une citation...

      « Contrairement à l’idée qu’a imposée par la suite la bourgeoisie à travers l’histoire officielle, les #lois_Ferry n’avaient pas pour but l’#émancipation des #enfants de prolétaires. Il s’agissait tout au contraire d’en faire de ’#bons_citoyens' capables d’obéir, de comprendre les ordres et de les exécuter ».

      (Ysengrin, 2019/20, p.14)

      #Jules_Ferry #école_publique #école

      CDB_77 @cdb_77
    • @cdb_77
      CDB_77 @cdb_77 14/07/2022

      Nicole écoute aux portes. Entretien à propos de radios, d’animaux et d’un bout du #Valgaudemar

      https://i.imgur.com/NOIFJd4.png

      #radio #téléphone_portable #tourisme #alpage #vallée_du_VAlgaudemar #bergers #élevage #Les_Portes #exode_rural #pastoralisme #France

      CDB_77 @cdb_77
    • @cdb_77
      CDB_77 @cdb_77 14/07/2022

      La fin du monde, l’eau et le feu

      https://i.imgur.com/OJFUVhZ.png

      #barrage #Gleno #histoire #barrage_hydro-électrique #Dezzo_di_Colere #énergie #Val_Camonica #Vallée_de_Scalve #Val_Scalve #lac_d'Isao #procès #Virgile_Vigano #La_Ponte_Abiate #justice #Vigano #industrie_textile (#coton) #responsabilité #femmes #injustice #fascisme

      –-> original publié en italien :
      ▻https://nunatak.noblogs.org/post/2018/09/21/nunatak-n-51-52-estate-autunno-2018

      CDB_77 @cdb_77
    • @cdb_77
      CDB_77 @cdb_77 14/07/2022

      #Transhumances. Une revue saisonnière (1978-1990)

      https://i.imgur.com/tlEvsZO.png

      #saisonniers #tourisme #travailleurs_saisonniers #travail #syndicats #conventions_collectives #grève #histoire #Nuits_Blanches_des_saisonniers #Festival_international_des_saisonniers #culture_touristique #revue

      Une citation :

      « A la fin du XXe siècle, c’étaient les militaires qui sauvaient les migrants, alors que les Piémontais franchissaient des cols de haute altitude à toutes les époques de l’année, partant du pays ou y revenant.
      En #Ubaye, il y avait le lieutenant Trémeau qui était dans un poste militaire. Il appartenait au #CAF, comme beaucoup d’autres militaires. Il avait eu l’idée de construire un #refuge au #col_Sautron, où, si l’on en juge par le registre des décès de la paroisse italienne, au moins soixante-quinze migrants italiens sont morts. Plus près d’ici au #col_Agnel, quand le refuge a été occupé par les militaires dans les années 1890, les soldats voyaient passer des migrants à tout moment. Ils faisaient un peu buvette, moyennant finance. Quand on leur signalait des voyageurs, ils avaient un cor pour appeler, ou alors ils tiraient au fusil pour donner la direction du refuge. Ils ont recueilli des familles entières. Ce côté humain des événements n’empêchait pas, plus au sud, à Marseille notamment, les manifestations xénophobes »

      (propos recueillis par Cyrille, p.43)

      #xénophobie #migrations #frontières #frontière_sud-alpine #histoire

      –—

      Des livres aux #éditions_transhumances :

      – Venus d’ailleurs (sur le panorama de l’immigration dans le Briançonnais de 1850 à 2000)
      – L’autre versant (traite de l’émigration piémontaise-italienne)
      – Versant de l’autre (côté #L'Argentière, immigration turque)
      – D’Est en Ouest (à propos des migrants venus d’Europe de l’Est à Gap)
      – Des pommes dans les mains (à propos des saisonniers de l’#arboriculture)

      #migrations #Hautes-Alpes #Briançon

      CDB_77 @cdb_77
    • @cdb_77
      CDB_77 @cdb_77 14/07/2022

      Imbroglio sur le #Markstein. Une histoire d’#arnica dans les #Vosges

      https://i.imgur.com/Lt4xDIZ.png

      #cueillette_sauvage #appropriation #cueillette #or_des_Vosges #laboratoires_pharmaceutiques #saisonniers #travail_saisonnier #cosmétique #Boiron #Bleu_Vert_Vosges #Weleda #Lehning #Parc_naturel_régional_des_Ballons_des_Vosges #AVEM #Vosges_Développement #homéopathie #allopathie #médecine #médicaments #économie #tourisme #cueillette_intensive #extractivisme #pillage

      –—

      Quelques références citées dans l’article :
      Vosges : la cueillette de l’arnica, or jaune des montagnes, très surveillée
      ▻https://www.sciencesetavenir.fr/nature-environnement/vosges-la-cueillette-de-l-arnica-or-jaune-des-montagnes-tres-survei

      Arnica montana
      ▻http://planteetplanete.org/continents/europe/documentaire-sur-larnica
      ▻https://vimeo.com/9761757


      #documentaire #film_documentaire

      Cueillir la montagne - a travers landes, patures et sous-bois

      https://ec56229aec51f1baff1d-185c3068e22352c56024573e929788ff.ssl.cf1.rackcdn.com/attachments/large/4/4/5/009871445.jpg

      ▻https://www.leslibraires.fr/livre/1169705-cueillir-la-montagne-a-travers-landes-pature--raphael-larrere-m

      CDB_77 @cdb_77
    • @cdb_77
      CDB_77 @cdb_77 14/07/2022

      Voyage, voyage ! Inteview de l’#Office_de_l'antitourisme

      https://i.imgur.com/6p8V2yr.png

      #anti-tourisme #antitourisme #tourisme #Center_Park #Roybon #marchandisation #surproduction #artificialisation #travail #industrie_touristique #folklorisation #temps_libre #congés_payés #contrôle_social #tourisme_de_masse #divertissement #capitalisme #infrastructure_touristique #aménagement_du_territoire

      CDB_77 @cdb_77
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  • @odilon
    odilon @odilon CC BY-NC-ND 2/06/2021
    4
    @ericw
    @simplicissimus
    @02myseenthis01
    @sombre
    4

    On the Mongolian steppe, conservation science meets traditional knowledge
    ▻https://news.mongabay.com/2021/06/on-the-mongolian-steppe-conservation-science-meets-traditional-knowle

    https://imgs.mongabay.com/wp-content/uploads/sites/20/2021/06/02100510/Header-image-herder-768x512.jpg

    It’s time to recognize the value of traditional ecological knowledge, she says. “That’s why we are asking for an International Year of Pastoralism,” she says. “There is the perception that pastoralism is not modern, it’s a relic of an old world. But scientists are now saying that this is a very efficient form of management of resources, and contributes in particular to less industrialized economies. After all, 90% of pastoral systems are in developing countries.”

    The Mongolian steppe is a hotspot, where the dialogue between scientific and traditional ecological knowledge is starting to take shape.

    #pastoralisme #nomadisme #élevage #Mongolie

    odilon @odilon CC BY-NC-ND
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  • @odilon
    odilon @odilon CC BY-NC-ND 18/01/2021
    2
    @02myseenthis01
    @tintin
    2

    Protesters hold back military takeover of Balkans’ largest mountain pasture
    ▻https://news.mongabay.com/2021/01/protesters-hold-back-military-takeover-of-balkans-largest-mountain-pa

    https://imgs.mongabay.com/wp-content/uploads/sites/20/2021/01/15125521/Durmitor_canyon_Tara_-_Montenegro-768x512.jpg

    Les manœuvres #militaires malvenues en #Sinjajevina au #Montégro #pastoralisme #paysage #écosystèmes

    A 2019 decree by the government of Montenegro sets forth the country’s intention to set up a military training ground in the highland grasslands of Sinjajevina in the northern part of the country.
    But the pastures of Sinjajevina have supported herders for centuries, and scientists say that this sustainable use is responsible in part for the wide array of life that the mountain supports; activists say an incursion by the military would destroy livelihoods, biodiversity and vital ecosystem services.
    A new coalition now governs Montenegro, one that has promised to reevaluate the military’s use of Sinjajevina.
    But with the country’s politics and position in Europe in flux, the movement against the military is pushing for formal designation of a park that would permanently protect the region’s herders and the environment.

    https://imgs.mongabay.com/wp-content/uploads/sites/20/2021/01/15123955/Multilayer-4-locate.jpg

    odilon @odilon CC BY-NC-ND
    • @02myseenthis01
      oAnth @02myseenthis01 CC BY 18/01/2021

      #transhumance #Balkans #biodiversité

      oAnth @02myseenthis01 CC BY
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  • @cdb_77
    CDB_77 @cdb_77 29/09/2020

    Xinjiang’s System of Militarized Vocational Training Comes to #Tibet

    https://jamestown.org/wp-content/uploads/2020/09/Tibet-Militarized-Training-640x354.jpg

    Introduction and Summary

    In 2019 and 2020, the Tibet Autonomous Region (TAR) introduced new policies to promote the systematic, centralized, and large-scale training and transfer of “rural surplus laborers” to other parts of the TAR, as well as to other provinces of the People’s Republic of China (PRC). In the first 7 months of 2020, the region had trained over half a million rural surplus laborers through this policy. This scheme encompasses Tibetans of all ages, covers the entire region, and is distinct from the coercive vocational training of secondary students and young adults reported by exile Tibetans (RFA, October 29, 2019).

    The labor transfer policy mandates that pastoralists and farmers are to be subjected to centralized “military-style” (军旅式, junlüshi) vocational training, which aims to reform “backward thinking” and includes training in “work discipline,” law, and the Chinese language. Examples from the TAR’s Chamdo region indicate that the militarized training regimen is supervised by People’s Armed Police drill sergeants, and training photos published by state media show Tibetan trainees dressed in military fatigues (see accompanying images).

    Poverty alleviation reports bluntly say that the state must “stop raising up lazy people.” Documents state that the “strict military-style management” of the vocational training process “strengthens [the Tibetans’] weak work discipline” and reforms their “backward thinking.” Tibetans are to be transformed from “[being] unwilling to move” to becoming willing to participate, a process that requires “diluting the negative influence of religion.” This is aided by a worrisome new scheme that “encourages” Tibetans to hand over their land and herds to government-run cooperatives, turning them into wage laborers.

    An order-oriented, batch-style matching and training mechanism trains laborers based on company needs. Training, matching and delivery of workers to their work destination takes place in a centralized fashion. Recruitments rely, among other things, on village-based work teams, an intrusive social control mechanism pioneered in the TAR by Chen Quanguo (陈全国), and later used in Xinjiang to identify Uyghurs who should be sent to internment camps (China Brief, September 21, 2017). Key policy documents state that cadres who fail to achieve the mandated quotas are subject to “strict rewards and punishments” (严格奖惩措施, yange jiangcheng cuoshi). The goal of the scheme is to achieve Xi Jinping’s signature goal of eradicating absolute poverty by increasing rural disposable incomes. This means that Tibetan nomads and farmers must change their livelihoods so that they earn a measurable cash income, and can therefore be declared “poverty-free.”

    This draconian scheme shows a disturbing number of close similarities to the system of coercive vocational training and labor transfer established in Xinjiang. The fact that Tibet and Xinjiang share many of the same social control and securitization mechanisms—in each case introduced under administrations directed by Chen Quanguo—renders the adaptation of one region’s scheme to the other particularly straightforward.

    Historical Context

    As early as 2005, the TAR had a small-scale rural surplus labor training and employment initiative for pastoralists and farmers in Lhasa (Sina, May 13, 2005). The 11th Five-Year Plan (2006-2010) then specified that this type of training and labor transfer was to be conducted throughout the TAR (PRC Government, February 8, 2006). From 2012, the Chamdo region initiated a “military-style training for surplus labor force transfer for pastoral and agricultural regions” (农牧区富余劳动力转移就业军旅式培训, nongmuqu fuyu laodongli zhuanyi jiuye junlüshi peixun) (Tibet’s Chamdo, October 8, 2014). Chamdo’s scheme was formally established in the region’s 13th Five-Year Plan (2016-2020), with the goal of training 65,000 laborers (including urban unemployed persons) during that time (Chamdo Government, December 29, 2015).

    By 2016, Chamdo had established 45 related vocational training bases (TAR Government, November 17, 2016). Starting in 2016, the TAR’s Shannan region likewise implemented vocational training with “semi-military-style management” (半军事化管理, ban junshihua guanli) (Tibet Shannan Net, April 5, 2017). Several different sources indicate that Chamdo’s military-style training management was conducted by People’s Armed Police drill sergeants.[1]

    Policies of the 2019-2020 Militarized Vocational Training and Labor Transfer Action Plan

    In March 2019, the TAR issued the 2019-2020 Farmer and Pastoralist Training and Labor Transfer Action Plan (西藏自治区2019-2020年农牧民培训和转移就业行动方案, Xizang Zizhiqu 2019-2020 Nian Nongmumin Peixun he Zhuanyi Jiuye Xingdong Fang’an) which mandates the “vigorous promotion of military-style…[vocational] training,” adopting the model pioneered in Chamdo and mandating it throughout the region. [2] The vocational training process must include “work discipline, Chinese language and work ethics,” aiming to “enhance laborers’ sense of discipline to comply with national laws and regulations and work unit rules and regulations.”

    Surplus labor training is to follow the “order-oriented” (订单定向式, dingdan dingxiangshi) or “need-driven” (以需定培, yi xu dingpei) method, [3] whereby the job is arranged first, and the training is based on the pre-arranged job placement. In 2020, at least 40 percent of job placements were to follow this method, with this share mandated to exceed 60 percent by the year 2024 (see [2], also below). Companies that employ a minimum number of laborers can obtain financial rewards of up to 500,000 renminbi ($73,900 U.S. dollars). Local labor brokers receive 300 ($44) or 500 ($74) renminbi per arranged labor transfer, depending whether it is within the TAR or without. [4] Detailed quotas not only mandate how many surplus laborers each county must train, but also how many are to be trained in each vocational specialty (Ngari Government, July 31, 2019).

    The similarities to Xinjiang’s coercive training scheme are abundant: both schemes have the same target group (“rural surplus laborers”—农牧区富余劳动者, nongmuqu fuyu laodongzhe); a high-powered focus on mobilizing a “reticent” minority group to change their traditional livelihood mode; employ military drill and military-style training management to produce discipline and obedience; emphasize the need to “transform” laborers’ thinking and identity, and to reform their “backwardness;” teach law and Chinese; aim to weaken the perceived negative influence of religion; prescribe detailed quotas; and put great pressure on officials to achieve program goals. [5]

    https://jamestown.org/wp-content/uploads/2020/09/Tibet-Labor-Training.png

    Labor Transfers to Other Provinces in 2020

    In 2020, the TAR introduced a related region-wide labor transfer policy that established mechanisms and target quotas for the transfer of trained rural surplus laborers both within (55,000) and without (5,000) the TAR (TAR Human Resources Department, July 17). The terminology is akin to that used in relation to Xinjiang’s labor transfers, employing phrases such as: “supra-regional employment transfer” (跨区域转移就业, kuaquyu zhuanyi jiuye) and “labor export” (劳务输出, laowu shuchu). Both the 2019-2020 Training and Labor Transfer Action Plan and the TAR’s 13th Five-Year Plan (2016-2020) only mention transfers outside the TAR in passing, without outlining a detailed related policy or the use of terminology akin to that found in related documents from Xinjiang. [6]

    In the first 7 months of 2020, the TAR trained 543,000 rural surplus laborers, accomplishing 90.5% of its annual goal by July. Of these, 49,900 were transferred to other parts of the TAR, and 3,109 to other parts of China (TAR Government, August 12). Each region is assigned a transfer quota. By the end of 2020, this transfer scheme must cover the entire TAR.

    Specific examples of such labor transfers identified by the author to other regions within the TAR include job placements in road construction, cleaning, mining, cooking and driving. [7] Transfers to labor placements outside the TAR include employment at the COFCO Group, China’s largest state-owned food-processing company (Hebei News, September 18, 2020).

    The central terminology employed for the labor transfer process is identical with language used in Xinjiang: “unified matching, unified organizing, unified management, unified sending off” (统一对接、统一组织、统一管理、统一输送 / tongyi duijie, tongyi zuzhi, tongyi guanli, tongyi shusong). [8] Workers are transferred to their destination in a centralized, “group-style” (组团式, zutuanshi), “point-to-point” (点对点, dianduidian) fashion. The policy document sets group sizes at 30 persons, divided into subgroups of 10, both to be headed by (sub-)group leaders (TAR Human Resources Department, July 17). In one instance, this transport method was described as “nanny-style point-to-point service” (“点对点”“保姆式”服务 / “dianduidian” “baomu shi” fuwu) (Chinatibet.net, June 21). As in Xinjiang, these labor transfers to other provinces are arranged and supported through the Mutual Pairing Assistance [or “assist Tibet” (援藏, Yuan Zang)] mechanism, albeit not exclusively. [9] The transferred laborers’ “left-behind” children, wives and elderly family members are to receive the state’s “loving care.” [10]

    Again, the similarities to Xinjiang’s inter-provincial transfer scheme are significant: unified processing, batch-style transfers, strong government involvement, financial incentives for middlemen and for participating companies, and state-mandated quotas. However, for the TAR’s labor transfer scheme, there is so far no evidence of accompanying cadres or security personnel, of cadres stationed in factories, or of workers being kept in closed, securitized environments at their final work destination. It is possible that the transfer of Tibetan laborers is not as securitized as that of Uyghur workers. There is also currently no evidence of TAR labor training and transfer schemes being linked to extrajudicial internment. The full range of TAR vocational training and job assignment mechanisms can take various forms and has a range of focus groups; not all of them involve centralized transfers or the military-style training and transfer of nomads and farmers.

    The Coercive Nature of the Labor Training and Transfer System

    Even so, there are clear elements of coercion during recruitment, training and job matching, as well as a centralized and strongly state-administered and supervised transfer process. While some documents assert that the scheme is predicated on voluntary participation, the overall evidence indicates the systemic presence of numerous coercive elements.

    As in Xinjiang, TAR government documents make it clear that poverty alleviation is a “battlefield,” with such work to be organized under a military-like “command” structure (脱贫攻坚指挥部, tuopin gongjian zhihuibu) (TAR Government, October 29, 2019; Xinhua, October 7, 2018). In mid-2019, the battle against poverty in the TAR was said to have “entered the decisive phase,” given the goal to eradicate absolute poverty by the end of 2020 (Tibet.cn, June 11, 2019). Since poverty is measured by income levels, and labor transfer is the primary means to increase incomes—and hence to “lift” people out of poverty—the pressure for local governments to round up poor populations and feed them into the scheme is extremely high.

    The Training and Labor Transfer Action Plan cited above establishes strict administrative procedures, and mandates the establishment of dedicated work groups as well as the involvement of top leadership cadres, to “ensure that the target tasks are completed on schedule” (see [2]). Each administrative level is to pass on the “pressure [to achieve the targets] to the next [lower] level.” Local government units are to “establish a task progress list [and] those who lag behind their work schedule… are to be reported and to be held accountable according to regulations.” The version adopted by the region governed under Shannan City is even more draconian: training and labor transfer achievements are directly weighed in cadres’ annual assessment scores, complemented by a system of “strict rewards and punishments.” [11] Specific threats of “strict rewards and punishments” in relation to achieving labor training and transfer targets are also found elsewhere, such as in official reports from the region governed under Ngari City, which mandate “weekly, monthly and quarterly” reporting mechanisms (TAR Government, December 18, 2018).

    As with the Uyghurs in Xinjiang, overcoming Tibetans’ resistance to labor transfer is an integral part of the entire mechanism. Documents state that the “strict military-style management” of the vocational training process causes the “masses to comply with discipline,” “continuously strengthens their patriotic awareness,” and reforms their “backward thinking.” [12] This may also involve the presence of local cadres to “make the training discipline stricter.” [13]

    Because the military-style vocational training process produces discipline and transforms “backward employment views,” it is said to “promote labor transfer.” [14] Rural laborers are to be transformed from “[being] unwilling to move” to becoming willing to participate, a process that requires “diluting the negative influence of religion,” which is said to induce passivity (TAR Commerce Department, June 10). The poverty alleviation and training process is therefore coupled with an all-out propaganda effort that aims to use “thought education” to “educate and guide the unemployed to change their closed, conservative and traditional employment mindset” (Tibet’s Chamdo, July 8, 2016). [15] One document notes that the poverty alleviation and labor transfer process is part of an effort to “stop raising up lazy people” (TAR Government, December 18, 2018).

    A 2018 account from Chamdo of post-training follow-up shows the tight procedures employed by the authorities:

    Strictly follow up and ask for effectiveness. Before the end of each training course, trainees are required to fill in the “Employment Willingness Questionnaire.” Establish a database…to grasp the employment…status of trainees after the training. For those who cannot be employed in time after training, follow up and visit regularly, and actively recommend employment…. [16]

    These “strict” follow-up procedures are increasingly unnecessary, because the mandated “order-oriented” process means that locals are matched with future jobs prior to the training.

    “Grid Management” and the “Double-Linked Household” System

    Coercive elements play an important role during the recruitment process. Village-based work teams, an intrusive social control mechanism pioneered by Chen Quanguo, go from door to door to “help transform the thinking and views of poor households.” [17] The descriptions of these processes, and the extensive government resources invested to ensure their operation, overlap to a high degree with those that are commonly practiced in Xinjiang (The China Quarterly, July 12, 2019). As is the case in Xinjiang, poverty-alleviation work in the TAR is tightly linked to social control mechanisms and key aspects of the security apparatus. To quote one government document, “By combining grid management and the ‘double-linked household’ management model, [we must] organize, educate, and guide the people to participate and to support the fine-grained poverty alleviation … work.” [18]

    Grid management (网格化管理, wanggehua guanli) is a highly intrusive social control mechanism, through which neighborhoods and communities are subdivided into smaller units of surveillance and control. Besides dedicated administrative and security staff, this turns substantial numbers of locals into “volunteers,” enhancing the surveillance powers of the state. [19] Grid management later became the backbone of social control and surveillance in Xinjiang. For poverty alleviation, it involves detailed databases that list every single person “in poverty,” along with indicators and countermeasures, and may include a “combat visualization” (图表化作战, tubiaohua zuozhan) feature whereby progress in the “war on poverty” is visualized through maps and charts (TAR Government, November 10, 2016). Purang County in Ngari spent 1.58 million renminbi ($233,588 dollars) on a “Smart Poverty Alleviation Big Data Management Platform,” which can display poverty alleviation progress on a large screen in real time (TAR Government, February 20, 2019).

    Similarly, the “double-linked household” (双联户, shuang lian hu) system corrals regular citizens into the state’s extensive surveillance apparatus by making sets of 10 “double-linked” households report on each other. Between 2012 and 2016, the TAR established 81,140 double-linked household entities, covering over three million residents, and therefore virtually the region’s entire population (South China Morning Post, December 12, 2016). An August 2020 article on poverty alleviation in Ngari notes that it was the head of a “double-linked” household unit who led his “entire village” to hand over their grassland and herds to a local husbandry cooperative (Hunan Government, August 20).

    Converting Property to Shares Through Government Cooperatives

    A particularly troubling aspect of the Training and Labor Transfer Action Plan is the directive to promote a “poverty alleviation industry” (扶贫产业, fupin chanye) scheme by which local nomads and farmers are asked to hand over their land and herds to large-scale, state-run cooperatives (农牧民专业合作社, nongmumin zhuanye hezuoshe). [20] In that way, “nomads become shareholders” as they convert their usage rights into shares. This scheme, which harks back to the forced collectivization era of the 1950s, increases the disposable incomes of nomads and farmers through share dividends and by turning them into wage laborers. They are then either employed by these cooperatives or are now “free” to participate in the wider labor transfer scheme. [21] In Nagqu, this is referred to as the “one township one cooperative, one village one cooperative ” (“一乡一社”“一村一合” / “yixiang yishe” “yicun yihe”) scheme, indicating its universal coverage. [22] One account describes the land transfer as prodding Tibetans to “put down the whip, walk out of the pasture, and enter the [labor] market” (People.cn, July 27, 2020).

    Clearly, such a radical transformation of traditional livelihoods is not achieved without overcoming local resistance. A government report from Shuanghu County (Nagqu) in July 2020 notes that:

    In the early stages, … most herders were not enthusiastic about participating. [Then], the county government…organized…county-level cadres to deeply penetrate township and village households, convening village meetings to mobilize people, insisted on transforming the [prevailing attitude of] “I am wanted to get rid of poverty” to “I want to get rid of poverty” as the starting point for the formation of a cooperative… [and] comprehensively promoted the policy… Presently… the participation rate of registered poor herders is at 100 percent, [that] of other herders at 97 percent. [23]

    Importantly, the phrase “transforming [attitudes of] ‘I am wanted to get rid of poverty’ to ‘I want to get rid of poverty’” is found in this exact form in accounts of poverty alleviation through labor transfer in Xinjiang. [24]

    Given that this scheme severs the long-standing connection between Tibetans and their traditional livelihood bases, its explicit inclusion in the militarized vocational training and labor transfer policy context is of great concern.

    https://jamestown.org/wp-content/uploads/2020/09/Chamdo-School-ground-768x381.png https://jamestown.org/wp-content/uploads/2020/09/Chamdo-Overhead-combined.png

    Militarized Vocational Training: Examining a Training Base in Chamdo

    The Chamdo Golden Sunshine Vocational Training School (昌都市金色阳光职业培训学校, Changdushi Jinse Yangguang Zhiye Peixun Xuexiao) operates a vocational training base within Chamdo’s Vocational and Technical School, located in Eluo Town, Karuo District. The facility conducts “military-style training” (军旅式培训, junlüshi peixun) of rural surplus laborers for the purpose of achieving labor transfer; photos of the complex show a rudimentary facility with rural Tibetan trainees of various ages, mostly dressed in military fatigues. [25]

    Satellite imagery (see accompanying images) shows that after a smaller initial setup in 2016, [26] the facility was expanded in the year 2018 to its current state. [27] The compound is fully enclosed, surrounded by a tall perimeter wall and fence, and bisected by a tall internal wire mesh fence that separates the three main northern buildings from the three main southern ones (building numbers 4 and 5 and parts of the surrounding wall are shown in the accompanying Figure 4). The internal fence might be used to separate dormitories from teaching and administrative buildings. Independent experts in satellite analysis contacted by the author estimated the height of the internal fence at approximately 3 meters. The neighboring vocational school does not feature any such security measures.

    Conclusions

    In both Xinjiang and Tibet, state-mandated poverty alleviation consists of a top-down scheme that extends the government’s social control deep into family units. The state’s preferred method to increase the disposable incomes of rural surplus laborers in these restive minority regions is through vocational training and labor transfer. Both regions have by now implemented a comprehensive scheme that relies heavily on centralized administrative mechanisms; quota fulfilment; job matching prior to training; and a militarized training process that involves thought transformation, patriotic and legal education, and Chinese language teaching.

    Important differences remain between Beijing’s approaches in Xinjiang and Tibet. Presently, there is no evidence that the TAR’s scheme is linked to extrajudicial internment, and aspects of its labor transfer mechanisms are potentially less coercive. However, in a system where the transition between securitization and poverty alleviation is seamless, there is no telling where coercion stops and where genuinely voluntary local agency begins. While some Tibetans may voluntarily participate in some or all aspects of the scheme, and while their incomes may indeed increase as a result, the systemic presence of clear indicators of coercion and indoctrination, coupled with profound and potentially permanent change in modes of livelihood, is highly problematic. In the context of Beijing’s increasingly assimilatory ethnic minority policy, it is likely that these policies will promote a long-term loss of linguistic, cultural and spiritual heritage.

    Adrian Zenz is a Senior Fellow in China Studies at the Victims of Communism Memorial Foundation, Washington, D.C. (non-resident), and supervises PhD students at the European School of Culture and Theology, Korntal, Germany. His research focus is on China’s ethnic policy, public recruitment in Tibet and Xinjiang, Beijing’s internment campaign in Xinjiang, and China’s domestic security budgets. Dr. Zenz is the author of Tibetanness under Threat and co-editor of Mapping Amdo: Dynamics of Change. He has played a leading role in the analysis of leaked Chinese government documents, to include the “China Cables” and the “Karakax List.” Dr. Zenz is an advisor to the Inter-Parliamentary Alliance on China, and a frequent contributor to the international media.

    Notes

    [1] See for example ▻https://archive.is/wip/4ItV6 or ▻http://archive.is/RVJRK. State media articles from September 2020 indicate that this type of training is ongoing ▻https://archive.is/e1XqL.

    [2] Chinese: 大力推广军旅式…培训 (dali tuiguang junlüshi…peixun). See ▻https://bit.ly/3mmiQk7 (pp.12-17). See local implementation documents of this directive from Shannan City (►https://bit.ly/32uVlO5, pp.15-24), Xigatse (▻https://archive.is/7oJ7p) and Ngari (▻https://archive.is/wip/R3Mpw).

    [3] See also ▻https://archive.is/wip/eQMGa.

    [4] Provided that the person was employed for at least 6 months in a given year. Source: ►https://archive.is/KE1Vd.

    [5] See the author’s main work on this in section 6 of: “Beyond the Camps: Beijing’s Long-Term Scheme of Coercive Labor, Poverty Alleviation and Social Control in Xinjiang,” Journal of Political Risk (Vol. 7, No. 12), December 2019. ►https://www.jpolrisk.com/beyond-the-camps-beijings-long-term-scheme-of-coercive-labor-poverty-allev.

    [6] See ▻https://archive.is/wip/Dyapm.

    [7] See ►https://archive.is/wip/XiZfl, ►https://archive.is/RdnvS, ►https://archive.is/w1kfx, ▻https://archive.is/wip/NehA6, ▻https://archive.is/wip/KMaUo, ►https://archive.is/wip/XiZfl, ►https://archive.is/RdnvS, ►https://archive.is/w1kfx.

    [8] See ►https://archive.is/KE1Vd and ►https://archive.is/wip/8afPF.

    [9] See ►https://archive.is/KE1Vd and ►https://archive.is/wip/8afPF.

    [10] See ►https://archive.is/KE1Vd.

    [11] See ►https://bit.ly/32uVlO5, p.24.

    [12] See ▻https://archive.is/wip/fN9hz and ▻https://archive.is/NYMwi, compare ▻https://archive.is/wip/iiF7h and ▻http://archive.is/Nh7tT.

    [13] See ▻https://archive.is/wip/kQVnX. A state media account of Tibetan waiters at a tourism-oriented restaurant in Xiexong Township (Chamdo) notes that these are all from “poverty-alleviation households,” and have all gone through “centralized, military-style training.” Consequently, per this account, they have developed a “service attitude of being willing to suffer [or: work hard]”, as is evident from their “vigorous pace and their [constant] shuttling back and forth” as they serve their customers. ▻https://archive.is/wip/Nfxnx (account from 2016); compare ▻https://archive.is/wip/dTLku.

    [14] See ▻https://archive.is/wip/faIeL and ▻https://archive.is/wip/18CXh.

    [15] See ▻https://archive.is/iiF7h.

    [16] See ▻https://archive.is/wip/ETmNe

    [17] See ▻https://archive.is/wip/iEV7P, see also e.g. ▻https://archive.is/wip/1p6lV.

    [18] See ▻https://archive.is/e45fJ.

    [19] See ▻https://www.cambridge.org/core/journals/china-quarterly/article/securitizing-xinjiang-police-recruitment-informal-policing-and-ethnic-minority-cooptation/FEEC613414AA33A0353949F9B791E733 and ▻https://www.hrw.org/news/2013/03/20/china-alarming-new-surveillance-security-tibet.

    [20] E.g. ▻https://archive.is/R3Mpw. This scheme was also mentioned in the TAR’s 13th 5-Year-Plan (2016-2020) (▻https://archive.is/wip/S3buo). See also similar accounts, e.g. ▻https://archive.is/IJUyl.

    [21] Note e.g. the sequence of the description of these cooperatives followed by an account of labor transfer (▻https://archive.is/gIw3f).

    [22] See ▻https://archive.is/wip/gIw3f or ▻https://archive.is/wip/z5Tor or ▻https://archive.is/wip/PR7lh.

    [23] See ▻https://archive.is/wip/85zXB.

    [24] See the author’s related work on this in section 2.2 of: “Beyond the Camps: Beijing’s Long-Term Scheme of Coercive Labor, Poverty Alleviation and Social Control in Xinjiang,” Journal of Political Risk (Vol. 7, No. 12), December 2019. ►https://www.jpolrisk.com/beyond-the-camps-beijings-long-term-scheme-of-coercive-labor-poverty-allev.

    [25] Located as part of the 昌都市卡若区俄洛镇昌都市职业技术学校 campus. See ►https://bit.ly/2Rr6Ekc; compare ▻https://archive.is/wip/uUTCp and ▻https://archive.is/wip/lKnbe.

    [26] See ▻https://archive.is/wip/WZsvQ.

    [27] Coordinates: 31.187035, 97.091817. Website: ►https://bit.ly/2Rr6Ekc. The timeframe for construction is indicated by historical satellite imagery and by the year 2018 featured on a red banner on the bottom-most photo of the website.

    ▻https://jamestown.org/program/jamestown-early-warning-brief-xinjiangs-system-of-militarized-vocational-

    #Chine #transfert_de_population #déplacement #rural_surplus_laborers #formaation_professionnelle #armée #travail #agriculture #discipline #discipline_de_travail #Chamdo #préjugés #terres #salariés #travailleurs_salariés #Chen_Quanguo #Xinjiang #Oïghours #camps #pauvreté #contrôle_social #pastoralisme #Farmer_and_Pastoralist_Training_and_Labor_Transfer_Action_Plan #minorités #obédience #discipline #identité #langue #religion #COFCO_Group #mots #terminologie #vocabulaire #Mutual_Pairing_Assistance #pauvreté #Shannan_City #Ngari_City #surveillance #poverty_alleviation #coopératives #salaire #Nagqu #Chamdo_Golden_Sunshine_Vocational_Training_School #Eluo_Town

    CDB_77 @cdb_77
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  • @tony_rublon
    CEPED-MIGRINTER-IC MIGRATIONS-Moyen-Orient @tony_rublon 27/04/2020

    « Nous sommes libres » : en Iran, les nomades feront la transhumance malgré le coronavirus -Middle East Eye

    En Iran, l’arrivée du printemps annonce la transhumance. Mais cette année, pour éviter la propagation du COVID-19, les autorités ont demandé aux nomades de repousser leur départ. Ces derniers n’entendent toutefois pas renoncer à cette tradition ancestrale

    #Covid-19#Iran#Pastoralisme#Agriculture#Société_civile#Pandémie#migrant#migration

    ▻https://www.middleeasteye.net/fr/reportages/iran-coronavirus-nomades-transhumance-malgre-covid-tourisme

    CEPED-MIGRINTER-IC MIGRATIONS-Moyen-Orient @tony_rublon
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  • @tony_rublon
    CEPED-MIGRINTER-IC MIGRATIONS-Moyen-Orient @tony_rublon 17/04/2020

    Turkish nomads’ migration hampered by COVID-19 -Hürriyet News
    Turkish nomads have crisscrossed Anatolia’s steppes for thousands of years. But this year, they won’t because their 1,000-year-old tradition was hampered by the coronavirus, which has ravaged the entire world.
    #Covid19#Turquie#Pastoralisme#Anatolie#migrant#migration

    ▻https://www.hurriyetdailynews.com/turkish-nomads-migration-hampered-by-covid-19-153925

    CEPED-MIGRINTER-IC MIGRATIONS-Moyen-Orient @tony_rublon
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  • @cdb_77
    CDB_77 @cdb_77 5/08/2019
    2
    @gastlag
    @la_feuille
    2

    Le numéro 0 de la revue #Nunatak , Revue d’histoires, cultures et #luttes des #montagnes...

    https://i.imgur.com/JmfsqX0.png

    Sommaire :
    https://i.imgur.com/sP2g4NR.png

    La revue est disponible en ligne :
    ▻https://revuenunatak.noblogs.org/files/2016/09/nunatakzero.pdf

    Je mettrai ci-dessous des mots-clés et citations des articles...

    –-----

    métaliste des numéros recensés sur seenthis :
    ►https://seenthis.net/messages/926433

    #revue #montagne #Alpes #montagnes

    CDB_77 @cdb_77
    • @cdb_77
      CDB_77 @cdb_77 5/08/2019

      Traduction de l’édito du numéro zéro de la revue italienne Nunatak, paru il y a dix ans.

      Nous sommes convaincus que la montagne est une zone de “#frontière” où il est encore possible de trouver #accueil et de développer le #conflit nécessaire pour se libérer de la #domination et du soit-disant “#progrès” qui ont transformé nos vallées, détruit nos cultures, imposé laideur et désastre au nom du #tourisme et des #marchandises

      Ici aussi est imprégnée la mentalité du #travail comme seule fin de l’existence, et bien d’autres caractéristiques négatives de notre société.

      Montagnes comme lieux de #résistance :

      Endroits qui, grâce à leurs aspérités géographiques, ont ralenti et entravé pendant des siècles l’avancée des armées, offrant refuge à des groupes de fugitifs et d’hérétiques.

      Dans un monde désormais dominé par le #profit et le #contrôle, les montagnes témoignent de la #résistance des hommes et des roches. Les #roches qui ont entendu les halètements des #contrebandiers, qui ont protégé les armes des #rebelles, qui ont caché des #bandes de #brigands. Les roches qui ont encore beaucoup à raconter.

      « Notre seul #drapeau est celui de la #révolte de la montagne à la mer ... »

      https://i.imgur.com/8e7KxYZ.png

      CDB_77 @cdb_77
    • @la_feuille
      La Feuille @la_feuille 5/08/2019

      Depuis, les numéros 1, 2, 3, 4 sont parus en français (web ou papier). Beaucoup de choses passionnantes à lire. Une revue à encourager !

      La Feuille @la_feuille
    • @cdb_77
      CDB_77 @cdb_77 6/08/2019
      @la_feuille

      En effet, @la_feuille. Et je les ai tous, mais... si seulement j’avais le temps de tout lire ce que j’avais envie de lire !
      Des petits résumés/citations vont donc suivre sur seenthis, mais il faut avoir de la patience.
      Entretemps, il y a déjà quelque chose sur le numéro 1 :
      ►https://seenthis.net/messages/784730

      CDB_77 @cdb_77
    • @cdb_77
      CDB_77 @cdb_77 6/08/2019

      La parole (ou, à vrai dire, la plume) est aussi donnée à #Christine_Ribailly dans ce numéro de Nunatak.
      Son article :
      "La #transhumance à pied. Quand de jeunes étrangers font revivre le #pastoralisme"

      https://i.imgur.com/ASzTjNf.png

      #herbassier #élevage #bergers #brebis #moréousse #Vallon #liberté #métier

      –-------------

      Pisser dans l’herbe… le blog de Christine Ribailly

      ►https://enfinpisserdanslherbe.noblogs.org

      #emprisonnement #prisons #France #témoignage

      Pour archivage, même si le blog a déjà été signalé sur seenthis :
      ▻https://seenthis.net/messages/556112
      ▻https://seenthis.net/messages/555114

      CDB_77 @cdb_77
    • @cdb_77
      CDB_77 @cdb_77 6/08/2019

      https://i.imgur.com/rPwn1Bi.png

      « Vivre dans la montagne ne signifie pas fuir un système nuisible mais s’y opposer. »

      (p.33)

      #fuite #opposition

      CDB_77 @cdb_77
    • @cdb_77
      CDB_77 @cdb_77 6/08/2019

      https://i.imgur.com/fZFdUGW.png

      Le Ratanakiri est depuis quelques années une zone d’installation de néo-arrivants : paysans sans terres venus de #Kompong_Cham et autres provinces « du bas », attirés par les offres à bas prix d’un gouvernement spéculant sur la forêt ou sur les terres des communautés autochtones. Comble de l’absurde : il faut parfois les défricher en utilisant la vieille technique agricole de ceux que l’on appelle #phnong (« #sauvages », en #khmer) – ou #Khmer_Loeu (« Khmers d’en haut », à connotation plus paternaliste) selon les situations : le #brûlis. #Coupes_illégales, pression démographique, spéculation foncière : la taille des #forêts du nord-ouest (comme les #Cardamomes, dans l’ouest, ou #Prey_Lang, au centre du pays) diminue chaque jour. Partout s’observent les conséquences tragiques d’un développement « incontrôlé ». La région connut un premier bouleversement des équilibres traditionnels lors de la conquête et de la #colonisation_françaises (1858-1945). Après des décennies d’instabilité (guerre du Vietnam, régime Khmer rouge), elle est aujourd’hui livrée à la voracité des investisseurs et du gouvernement. Les projets sont innombrables : #développement, #tourisme, #centrales_hydroélectriques, #barrages, #exploitations_minières, #plantations etc.

      Si « l’adaptation » est quasi-inévitable, et la perte des anciennes autonomies un fait, les projets extérieurs ne sont pas acceptés ici avec la résignation qui est souvent de mise ailleurs (Laos, Thaïlande). Des villageois #Kachok ou #Jorai refusent toute intrusion des ONG et agences de développement dans la gestion de leurs affaires ; et divers projets d’envergure, comme celui de barrage sur la rivière #Srepok, rencontrent des résistances. Dans la bourgade de #Thmey, des villageois tenaces préfèrent préserver leur mode de #subsistance et se passer d’#électricité plutôt que subir les conséquences de l’installation dudit barrage : inondation des terres cultivables, disparition des ressources poissonnières.

      On dit des sociétés sans État qu’elles n’ont pas d’histoire, puisqu’elles ne l’écrivent pas. De cette #histoire, on sait donc peu de choses, si ce n’est qu’elle fut mouvementée.

      #Zomia #Thaïlande #Cambodge #Laos #Yao #Ban Lung #Banlung #Ratanakiri #déforestation #barrages #barrages_hydroélectriques #résistance #Cha_Ong #Phum_Tun #colonisation #colonialisme #mines #extractivisme #autonomie

      CDB_77 @cdb_77
    • @cdb_77
      CDB_77 @cdb_77 6/08/2019

      Les « #communances » alpines, fromes d’#autogestion montagnarde

      https://i.imgur.com/a2Vcckt.png

      La gestion collective et non divisée des terrains et des ressources utiles à la survivance est et reste une constante dans le temps et l’espace chez des cultures humaines différentes et éloignées entre elles, semblables toutefois par l’exigence de bien conserver les environnements peu hospitaliers ou pauvres en certaines #ressources. Elle représente non tant un #système_juridique qu’un système de #valeurs profond enraciné et partagé. Ses marques sont encore bien visibles dans les montagnes, non pas car les caractéristiques environnementales l’imposent (souvent dans les mêmes vallées, on retrouve des formes d’organisations différentes selon l’origine des implantations, qui bien qu’elles soient proches, font référence, par exemple, à des aires linguistiques et culturelles différentes), mais bien plus parce que la #colonisation est devenue plus ardue ou moins attrayante.

      #collectivisme #terres #biens_communs #bien_commun #propriété_privée #principe_d'appropriation #appropriation #Code_Napoléon #histoire #servitudes #autonomie_locale

      CDB_77 @cdb_77
    • @cdb_77
      CDB_77 @cdb_77 6/08/2019

      https://i.imgur.com/JlwtxnT.png

      Sous la IIIè République, #Paul_Bert, ministre de l’Instruction Publique en 1881, promoteur de l’#enseignement_gratuit et obligatoire déclarait : « Il n’est pas possible de supporter que des indigènes arrêtent le #progrès.Il n’est pas acceptable que le développement de la #civilisation soit arrêté par des traditions arabes ». Ce qu’ils pensent des ‘‘#indigènes’’ de l’hexagone, qualifiés de tous les noms d’oiseaux, est du même tonneau. Un fonctionnaire des Eaux et Forêts peut affirmer que c’est « la nature perverse des délinquants » qui est cause des délits.

      #montagnards

      Peuples de ceux, de celles qui vont, qui viennent, qui passent. Car on allait, venait beaucoup en ces temps-là, été comme hiver dans tous les coins de la montagne. Les transports se faisaient à pied, à dos d’hommes, de femmes, d’ânes et de mulets. C’est l’arrivée de la #modernité qui a fait des #Pyrénées une chaîne difficilement franchissable

      #mobilité

      Et puis, tout un peuple de l’illégal, et comme poisson dans l’eau. Insoumis à la conscription ou au fisc, #contrebandiers, #désobéissants en tout genre à ce qui venait du véritable étranger : l’#État. Ainsi #Banyuls, république de contrebandiers, pêcheurs et montagnards ; #Mérens, place forte de #brigands ; ou « le peuple de #Seix qui ne respire que par la #fraude ». Tout ce qui se passait et passait par les ‘‘chemins scabreux’’ où il était beaucoup plus risqué d’être douanier que contrebandier. #Subversion, #légitimité_inversée. De toute façon, un peuple aux #valeurs autres que celles de l’#ordre_national existant.

      #Etat-nation

      CDB_77 @cdb_77
    • @cdb_77
      CDB_77 @cdb_77 6/08/2019

      v. aussi :
      Fées et gestes : #femmes_pyrénéennes, un statut social exceptionnel en Europe
      ▻https://seenthis.net/messages/796103

      CDB_77 @cdb_77
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  • @visionscarto
    visionscarto @visionscarto 26/06/2019
    2
    @odilon
    @reka
    2

    Des GPS au Nomad’s land
    ▻https://visionscarto.net/nomad-s-land

    Nomad’s land. Éleveurs, animaux et paysage chez les peuples mongols, de Charlotte Marchina (éditions Zones sensibles, juin 2019), est un essai sur les relations que les éleveurs nomades entretiennent avec leur environnement chez deux peuples mongols, en Mongolie et en Sibérie du Sud. Il est le fruit de plus de vingt mois d’enquête cumulés sur le terrain entre 2008 et 2019. Grâce à sa connaissance des langues (mongol, bouriate, russe) et à ses séjours prolongés, l’autrice entraîne le lecteur dans (...)

    #Billets

    visionscarto @visionscarto
    • @odilon
      odilon @odilon CC BY-NC-ND 26/06/2019

      #Mongolie #pastoralisme #nomadisme #élevage #cartographie #photo

      https://visionscarto.net/local/adapt-img/1300/10x/local/cache-vignettes/L1536xH864/Marchina_WEBf5c6-67a1e.png?1561532029 https://visionscarto.net/local/adapt-img/1300/10x/local/cache-vignettes/L1899xH1591/Marchina_Car4de6-27f5a.png?1561532042

      odilon @odilon CC BY-NC-ND
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  • @af_sobocinski
    AF_Sobocinski @af_sobocinski CC BY-NC-ND 3/03/2019

    Retour du #loup : Intégration réussie, éleveurs affaiblis | Public Senat
    ▻https://www.publicsenat.fr/article/debat/retour-du-loup-integration-reussie-eleveurs-affaiblis-138270

    https://www.publicsenat.fr/sites/default/files/styles/pse_accueil_entete/public/thumbnails/image/loup-hiver001.jpg?itok=E2T5xbhh

    En 1992, il faisait son grand retour en France. Depuis, la population de loups continue de grimper. Bonne nouvelle ? La réponse n’est pas si évidente. Si le retour d’une espèce peut être perçu comme un plus pour la #biodiversité, certains ne voient pas cette nouvelle d’un bon œil. Les éleveurs des zones concernées par le retour du prédateur ont peur pour leurs bêtes, et pour leurs affaires. Avec 14 000 attaques sur des animaux d’élevage en 2018, ils ont de quoi s’inquiéter. Quelles solutions apporter ? Si le but n’est pas de réconcilier les deux prédateurs que sont l’homme et le loup, comment minorer les risques d’attaques et rassurer les éleveurs ?

    #élevage #pastoralisme #plan_loup #oncfs #france_nature_environnement

    Rapport du sénateur Pellevat « Plan national d’actions 2018-2023sur le loup et les activités d’élevage » : ▻http://www.senat.fr/rap/r17-433/r17-4331.pdf

    ▻http://www.loupfrance.fr

    AF_Sobocinski @af_sobocinski CC BY-NC-ND
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  • @cdb_77
    CDB_77 @cdb_77 14/01/2019

    Il cammino invernale di un uomo col suo gregge

    https://www.swissinfo.ch/image/44631950/3x2/640/426/64ca016bd2fb274e2fb765f747ec6019/Ev/ky_269473300_wanderhirte.jpg

    Da quasi 30 anni, un pastore nomade gira per quattro mesi la Svizzera orientale alla ricerca di erba per le sue 800 pecore. Della carovana, che si muove dal Canton Grigioni fino al Lago di Costanza, fanno parte anche quattro asini e tre cani. La RSI l’ha seguita per qualche ora.

    #Franco_Vitali, 62 anni, originario della Val Poschiavo, è uno dei pochi pastori itineranti rimasti nel Paese. Negli ultimi 27 inverni ha tenuto viva questa antica tradizione. A piedi.

    Agli animali, ha dedicato quasi tutta la sua vita -è stato impiegato per pochi anni in ferrovia. Sin da bambino, sognava di avere un gregge tutto suo. Questa, per lui, è la libertà.

    Durante la transumanza invernale, l’unico riparo di Franco è un furgone che ogni sera, dopo aver sistemato il gregge, va a recuperare nel luogo di sosta precedente. Ripercorrendo il cammino fatto durante il giorno.

    ▻https://www.swissinfo.ch/page/ita/transumanza-e-tradizione_il-cammino-invernale-di-un-uomo-col-suo-gregge/44631840
    #transhumance #suisse #pastoralisme #liberté

    CDB_77 @cdb_77
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  • @josephine2
    Joséphine Crabe @josephine2 CC BY-NC-SA 3/12/2018
    4
    @simplicissimus
    @recriweb
    @odilon
    @biggrizzly
    4

    What’s behind Mali livestock herders joining jihadist groups – POLLEN
    ▻https://politicalecologynetwork.wordpress.com/2018/12/03/whats-behind-mali-livestock-herders-joining-jihad

    https://images.theconversation.com/files/245034/original/file-20181112-83599-1ewz7oi.jpg?ixlib=rb-1.1.0&rect=15%2C101%2C2517%2C1778&q=45&auto=format&w=926&fit=clip

    #Mali #Mopti #jihadism #djihadisme #herders #pastoralisme

    Joséphine Crabe @josephine2 CC BY-NC-SA
    • @simplicissimus
      Simplicissimus @simplicissimus 4/12/2018

      We found that local rural people have become increasingly disgruntled with a predatory and corrupt state. They are also fed up with an economic model imposed by the state and international donors that isn’t taking pastoral priorities into account. Rent-seeking by government officials has been especially intense in relation to conflicts over pastoral land, environmental management and the fight against desertification.

      Conflicts over land use help to explain why small-scale farmers, and in particular livestock-keepers, join armed groups. Many herders support the jihadist takeover because they are similarly anti-state, anti-elite and pro-pastoral.

      Livestock herders throughout the Sahel are disgruntled by development policies and programmes that favour agriculture at the expense of pastures and livestock corridors. Herders and farmers are unhappy about the way a corrupt state exploits rural peasants. Herders also feel that the development model imposed by the state and international donors ignores their needs.

      This model favours agricultural expansion at the cost of pastoralism. The result is that key pastures are lost and that livestock corridors are blocked by new agricultural fields. Herders need to pass with their livestock even if corridors are blocked. This often leads to conflicts.

      #pastoralisme_nomade

      Simplicissimus @simplicissimus
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  • @cdb_77
    CDB_77 @cdb_77 23/11/2018
    @isskein @reka @albertocampiphoto

    Mon histoire, c’est l’histoire de l’#espoir

    http://www.art500.fr/wp-content/uploads/2017/10/Capture-d%E2%80%99e%CC%81cran-2017-10-09-a%CC%80-10.08.12.png

    ▻http://www.art500.fr/decouvrez-lexposition-a-travers-les-photos
    #art #photographie #migrations #réfugiés #exposition #montagne #asile #Patrick_Willocq
    ping @isskein @reka @albertocampiphoto

    CDB_77 @cdb_77
    • @cdb_77
      CDB_77 @cdb_77 23/11/2018

      Village d’accueil

      ▻http://www.art500.fr/article-polka-magazine

      CDB_77 @cdb_77
    • @cdb_77
      CDB_77 @cdb_77 23/11/2018

      First Light – Migration in the Swiss alps

      “Escape from hardship, because it is the only hope.” is what the father of the little Iranian boy explained to me as to why his son is named Vihan. (In Persian, the name Vihan can be translated as “First light” or hope)

      From August to October 2016 I had the opportunity to work as ‘artist in residence’, on a project for SMART (Sustainable Mountain Art programme) in Switzerland, creating pictures to raise awareness on the challenges facing mountain regions. I chose the theme of migration that has interested me for some time already.

      Since the middle ages, demographic pressure, armed conflict and oppression, natural disasters and overpopulation have driven the cause for Migration in the Swiss mountain regions. The largest mass emigration being of the Walser people from Lötschental, who over the course of 2 centuries established themselves over the Valais region and even as far as Austria.

      The foreigner’s lot was that of having very limited rights and labeled with the status of ‘inhabitant’, often not welcomed and even restricted by opposition to marriage to locals.

      I stayed in the historical village of #Medergen in the Graubünden, established by the #Walser people as early as 1300 with houses dating back to the 1700s, high in the alps at 2000m above sea level. A special, tiny village almost frozen in time, as people live a very modest life with no running water inside the house, which also means no flushing toilets or showers. Wooden stoves are used for cooking and heating water for washing, as there is no electricity either, except for the recent additions of solar panels. People use buckets to fetch water from the fresh water fountains, just like Heidi! :)

      In Litzirüti the closest village to Medergen, there is an old ski-hotel, that has been transformed into a temporary home for about 100 asylum seekers from various war torn and heavily oppressed countries such as Eritrea, Ethiopia, Somalia, Sudan, Afghanistan, Turkey, Siria, Gambia, Tibet, awaiting the decision of the Swiss government to announce their fate, if they will be rejected or if they will be given permission to stay in Switzerland.

      During the time I worked on the project, I hiked four hours up and down the mountain every second or third day, spending time and getting to know some of the people who reside here. If you ask anyone they will say that they are very thankful to be here in this peaceful village of Litzirüti and to be so well looked after in this beautiful place. And thankful to be in a country where there is peace and modern prosperity.

      However, thankful for escaping the unimaginable oppression and life threatening situations in their home countries, it is clear that they now have to deal with new challenges and difficulty in their lives. The youth in particular find it challenging to be in such a tiny village where there isn’t a single shop or anything to stimulate their growing minds. Furthermore, most of the people have been in Switzerland for a year or more, still waiting to have an interview to have their reasons for needing asylum assessed and their fate and extent of freedom, decided accordingly.

      What I’ve learnt from my research and looking at both the history of migration and what is happening today, is that the same challenges that existed centuries ago still exist today, namely that whenever there are newcomers, inevitably there is at least a degree of resistance to their acceptance that they are met with and state control that is the decider of their fate, prolonging the process of integration, usually in order to protect the fears of the established.

      “Cultural diversity is as essential to humanity as biodiversity is to nature. It makes the world a richer and more varied place and enlarges the range of choices available. It is the breeding ground that allows different cultures to continue and develop and enrich themselves through contact with each other, without drifting towards rigid identities. It is one of the sources of development, which must be perceived not merely in terms of economic growth , but also as a means of attaining to a satisfying intellectual, emotional, moral and spiritual existence.”

      (Quote from the SDC – Swiss Agency for Development and Cooperation on the importance of culture for development).

      By depicting the contrast between the history of migration in the Swiss alps and the rich traditions that has become established in time, with the current asylum seeker and refugee situation mostly being a state of limbo, I aim to raise awareness of the current day migrants (asylum seekers) and remind people that sooner or later in life we all were or will be migrants again.

      I believe that through time, if cultures can embrace their differences, be it language, colour, traditions or spirituality, they will see that on the other side is another human being with the same hopes and desires as themselves and that we can all benefit and be so much richer for getting to know each other and giving each other the freedom to live out our own identity that makes us complete and wholesome human beings.

      http://i0.wp.com/lavonne.co.za/lavonnebosmanphotographicart/wp-content/uploads/2016/12/Play.jpg?resize=1200%2C1200#.jpg http://i2.wp.com/lavonne.co.za/lavonnebosmanphotographicart/wp-content/uploads/2016/12/Vihan.jpg?resize=1200%2C1200#.jpg http://i0.wp.com/lavonne.co.za/lavonnebosmanphotographicart/wp-content/uploads/2016/12/HappyBday.jpg?resize=1200%2C1200#.jpg http://i0.wp.com/lavonne.co.za/lavonnebosmanphotographicart/wp-content/uploads/2016/12/Nawaf-Renato.jpg?resize=1200%2C1200#.jpg

      ▻http://lavonne.co.za/lavonnebosmanphotographicart/portfolio/first-light-migration-swissalps
      #Suisse #Alpes #Grisons

      CDB_77 @cdb_77
    • @cdb_77
      CDB_77 @cdb_77 23/11/2018

      The Italian Ski Resort

      From Libya via Lampedusa. In the dark, the hotel that loomed after the last hairpin bend looked rather like Overlook in Stanley Kubrick’s film The Shining. But that’s where the resemblance ends. Montecampione, altitude 1,800 meters, is a ski resort at the end of the road winding up the Camonica Valley in Lombardy. The most striking thing on arrival here is being greeted with the faces and voices from another continent. Since June 2011, more than 100 Africans who fled the war inhave been settled in this hotel by the Brescia police authority, in line with the Italian government’s policy of spreading thearound the country. In most places the local authorities have been required to house them, but here private enterprise has also been asked to contribute. The hotel in Montecampione houses and feeds the migrants for 40 euros a head per day. The nearest village in the valley is more than 20km away, so the migrants are cut off from the outside world while they await a decision on their fates.
      “We live in a strange situation here,” admitted a lively young Ghanaian called Michael. “We’ve got absolutely nothing to do, but we’re all impatient to find work and start our lives again.” The last five migrants to arrive in Montecampione are equally bewildered. They reached Lampedusa early in August, and were taken across Italy. They have got plenty of time to find out about where they have ended up.

      http://www.bclaudia.com/files/gimgs/17_mg46481_v2.jpg http://www.bclaudia.com/files/gimgs/17_mg46811.jpg http://www.bclaudia.com/files/gimgs/17_sidibiiaia20mali.jpg

      ▻http://www.bclaudia.com/libya-refugees/eleanor-rigby
      #Italy #stations_de_ski

      CDB_77 @cdb_77
    • @cdb_77
      CDB_77 @cdb_77 23/11/2018

      Des photos, mais aussi un #film...

      Ilmurrán

      Nell’estate 2014, una giovane ragazza Maasai ha raggiunto una “pastora” piemontese sui pascoli delle Alpi Marittime. Due donne lontanissime tra loro, diverse per colore di pelle, generazione e lingua hanno vissuto una stagione d’alpeggio insieme, condividendo il lavoro, raccontandosi la loro storia, riconoscendosi più vicine.

      Le loro voci arrivano da lontano. Silvia si muove tra elementi primordiali, produce il formaggio con gli strumenti dei suoi antenati, ha tramandato la passione a suo figlio come in un rituale. Leah ha impressi a fuoco sulla pelle i simboli di un popolo pastore che ancora sopravvive sugli altipiani del Kenya. L’una e l’altra incarnano culture che oggi si trovano di fronte a scelte decisive, necessarie per la loro sopravvivenza. Ilmurrán significa “guerrieri”, perché la loro è una storia di resistenza.

      L’incontro è nato come un’esperienza antropologica a tutti gli effetti, realizzata in regime di completa autoproduzione dall’Associazione Culturale Geronimo Carbonò.

      http://www.ilmurran.it/img/p2.jpg http://www.bergamopost.it/wp-content/uploads/2017/12/menbretti2.jpg http://www.ilmurran.it/img/p6.png

      ▻http://www.ilmurran.it
      #Italie #Maasaï #pastoralisme #Alpes_maritimes #femmes

      CDB_77 @cdb_77
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  • @cdb_77
    CDB_77 @cdb_77 14/10/2018

    L’Afrique, du #Sahel et du #Sahara à la #Méditerranée : intégrations, #circulations et #fragmentations

    Catherine Fournet-Guérin et Géraud Magrin
    L’Afrique, du Sahel et du Sahara à la Méditerranée : intégrations, circulations et fragmentations [Texte intégral disponible en juillet 2019]
    Africa, from the Sahel and the Sahara to the Mediterranean Sea. Integrations, circulations and fragmentations
    Alexis Gonin

    Le #foncier_pastoral au Sahel, des #mobilités fragilisées [Texte intégral disponible en juillet 2019]
    Pastoral land tenure in Sahel : jeopardized mobilities)
    #pastoralisme
    Ronan Mugelé

    La #Grande_muraille_verte au Sahel : entre ambitions globales et ancrage local [Texte intégral disponible en juillet 2019]
    The great green wall in Sahel : from global to local ambitions
    Géraud Magrin et Christine Raimond

    La région du lac #Tchad face à la crise #Boko_Haram : interdépendances et vulnérabilités d’une charnière sahélienne [Texte intégral disponible en juillet 2019]
    The Lake Chad region and Boko Haram crisis : links and vulnerability of a sahelian hinge
    Anne Bouhali

    Les places marchandes du #made_in_China au #Caire et à# Oran : #mondialisation et transformations des espaces et des pratiques de consommation [Texte intégral disponible en juillet 2019]
    The marketplaces of made-in-China goods in Cairo and Oran : globalization and transformations of consumption spaces and practices
    Nora Mareï et Olivier Ninot
    #Chine #Chinafrique

    Entre Afrique du Nord et de l’Ouest, les #relations_transsahariennes à un moment charnière [Texte intégral disponible en juillet 2019]
    Between north Africa and west Africa : trans-Saharan relations at a key moment
    Alice Franck

    L’échec de la partition d’un État à la charnière entre monde arabe et Afrique subsaharienne : le cas du #Soudan [Texte intégral disponible en juillet 2019]
    The failure of the partition of a pivotal State between the arab world and sub-saharan Africa : the case of Sudan
    Raphaëlle Chevrillon-Guibert et Géraud Magrin

    Ruées vers l’#or au #Soudan, au #Tchad et au Sahel : logiques étatiques, mobilités et contrôle territorial [Texte intégral disponible en juillet 2019]
    Gold rushes in Sudan, Chad and the Sahel : state logic, mobility, territorial control
    Laurent Gagnol
    #extractivisme #mines_d'or #mines

    Marginalité, spécificités et instabilité du #tourisme saharien [Texte intégral disponible en juillet 2019]
    Marginality, specificities and instability of Saharan tourism
    Pierre-Arnaud Chouvy

    Du #kif au #haschich : évolution de l’industrie du #cannabis au #Maroc [Texte intégral disponible en juillet 2019]
    From kif to hashish. the evolution of the cannabis industry in Morocco

    #drogues

    https://journals.openedition.org/bagf/docannexe/file/2971/bagf_2018_2bis-small200.jpg

    ▻https://journals.openedition.org/bagf/2953
    #revue

    CDB_77 @cdb_77
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  • @mondes
    Mondes Sociaux @mondes 19/08/2018
    1
    @02myseenthis01
    1

    #Film Dans le massif du #Mercantour, les #bergers doivent partager les territoires du #pastoralisme avec le #loup, espèce protégée. Or cette cohabitation est source de problèmes…

    ►http://sms.hypotheses.org/9352

    https://sms.hypotheses.org/files/2017/04/sheep-30705_960_720-280x300.png

    #film, #mercantour, #loup, #brebis, #berger, #pastoral, #pastoralisme, #cohabitation, #territoire, #espace, #pâture, #pâturage, #élevage, #garde, #troupeau

    Mondes Sociaux @mondes
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  • @odilon
    odilon @odilon CC BY-NC-ND 24/05/2018

    “There isn’t any”: Tanzania’s land myth and the brave New Alliance - African Arguments
    ▻http://africanarguments.org/2018/05/15/there-isnt-any-tanzanias-land-myth-and-the-brave-new-alliance

    http://africanarguments.org/wp-content/uploads/2018/05/tanzania-land-new-alliance.jpg

    Stanley gestures around him at expanses of rich, fertile land. This has been cultivated by Tanzanians for generations, he explains, but much of it is now owned by large-scale commercial farms that use imported hybrid seeds and over-produce.

    This is in eastern Tanzania, but a similar story is playing out in regions across the country where big agribusinesses have arrived on the scene. Many of their entrances to the country have been facilitated by an ambitious international initiative called the New Alliance for Food Security and Nutrition. Launched a few years ago, this scheme brings together governments, NGOs and corporations and promises to lift 50 million Africans out of poverty by 2022.

    So far, however, Stanley is not one of them. “We don’t have any water in the village now,” he says, looking across a new expansive commercial farm. “It’s all being used for tomato production. The price of tomatoes is very weak because there’s overproduction and we’ve not got enough land.”

    #terres #Tanzanie #nasan #pastoralisme

    odilon @odilon CC BY-NC-ND
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  • @cdb_77
    CDB_77 @cdb_77 24/04/2018

    Au #Sahel, #sécheresse et #jihad créent une « #crise_pastorale » explosive

    Au Sahel, la sécheresse chasse les troupeaux et leurs bergers vers des contrées plus accueillantes, déclenchant une « crise pastorale » qui risque d’aggraver l’insécurité alimentaire dans une région déjà fragilisée par la présence de groupes jihadistes, alertent les spécialistes.

    Traditionnelles, les migrations transfrontalières de troupeaux en #Afrique_de_l'ouest ont été cette semaine au centre d’une réunion de trois jours des membres du Réseau de prévention des crises alimentaires (RPCA), au siège de l’OCDE à Paris.

    Dans plusieurs pays, « il n’y a pas assez de fourrage, et les troupeaux sont partis plus tôt que prévu, en octobre au lieu de janvier, car ils n’avaient plus rien à manger », explique à l’AFP Maty Ba Dio, coordinatrice régionale du projet régional d’appui au pastoralisme au Sahel, basée à Ouagadougou.

    « La difficulté, c’est qu’ils sont arrivés alors que les populations agricoles du sud n’avaient pas complètement fini les récoltes, les animaux ont envahi et détruit les parcelles de culture (...), cela a créé des conflits énormes », regrette-t-elle. Les investissements en semences et engrais ont été anéantis.

    Dans les pays côtiers qui reçoivent les migrations de troupeaux, « comme le #Nigeria, le #Ghana, ou le #Togo », les conflits « ont abouti à des morts d’hommes, avec des images difficiles à regarder », souligne aussi Mme Ba Dio.

    https://afrique.tv5monde.com/sites/default/files/styles/article_full_900x600/public/article_image/c9cd50c7524e7b45c522d5db5891cb62496b3948.jpg?itok=e7mE2cT0#.jpg

    ▻https://afrique.tv5monde.com/information/au-sahel-secheresse-et-jihad-creent-une-crise-pastorale-explosive
    #pastoralisme #élevage #EI #Etat_islamique #ISIS #djihadisme

    CDB_77 @cdb_77
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  • @odilon
    odilon @odilon CC BY-NC-ND 20/02/2018

    Afghan nomads trapped, hungry as Pakistan blocks access to ...
    ▻http://news.trust.org/item/20180219135642-y1p1g/?cid=social_20180219_75610737&adbid=965601005168545794&adbpl=tw&adbpr=72

    https://d2sh4fq2xsdeg9.cloudfront.net/contentAsset/image/dd83f321-5d81-4526-b331-c5eecd33ccf2/image/byInode/1/filter/Resize,Jpeg/jpeg_q/70/resize_w/1100#.jpg

    Donors have refused to support 200,000 nomadic herders in Afghanistan who are running out of food and stranded with their dying animals after Pakistan closed the border, blocking access to pastureland, an aid group said on Monday.

    The Kuchi nomads number about 2.4 million and traditionally migrate in winter from eastern and central Afghanistan to graze their herds in frontier areas inside Pakistan.

    This year, Pakistan has closed its border crossings amid tensions with its neighbour. Afghanistan accused Pakistan of failing to move against the Taliban after two attacks in January that killed hundreds in the Afghan capital Kabul.

    #pastoralisme #Afghanistan #Pakistan #frontière

    • #Afghanistan
    • #Pakistan
    odilon @odilon CC BY-NC-ND
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  • @odilon
    odilon @odilon CC BY-NC-ND 26/01/2018

    IRIN | Inside Kenya’s Turkana region : cattle, climate change, and oil
    ▻http://www.irinnews.org/feature/2018/01/15/inside-kenya-s-turkana-region-cattle-climate-change-and-oil

    Its arid climate and soil conditions render most of its terrain unsuitable for growing crops, so almost all of the county’s 1.3 million inhabitants raise livestock. And although pastoralism accounts for an estimated 12 percent of Kenya’s GDP, successive governments have long neglected the sector as backward, and denied it adequate investment in key areas such as animal health, market access, and water management.

    As a result, the people of Turkana and, to an even greater extent, their livestock, are particularly vulnerable when drought strikes – as it did during much of 2017.

    #Turkana #Kenya #pastoralisme #sécheresse

    • #Kenya
    odilon @odilon CC BY-NC-ND
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  • @cdb_77
    CDB_77 @cdb_77 6/11/2017
    3
    @simplicissimus
    @recriweb
    @reka
    3

    Amid Drought, Somali Pastoralists Watch Their ‘Sources of Life’ Perish

    With 17 million people crippled by drought in the Horn of Africa, Samuel Hall researchers and photographer Ashley Hamer explain the realities of climate-induced displacement in Somalia on World Refugee Day.

    https://newsdeeply.imgix.net/20170619133650/IMG_7377.jpg?w=640&fit=max&q=60&dpr=2#.jpg https://newsdeeply.imgix.net/20170619133033/IMG_9239-1.jpg https://newsdeeply.imgix.net/20170619133136/IMG_8687.jpg

    ►https://www.newsdeeply.com/refugees/community/2017/06/20/amid-drought-somali-pastoralists-watch-their-sources-of-life-perish
    #eau #sécheresse #Somalie #pastoralisme #élevage #famine

    • #Somalia
    CDB_77 @cdb_77
    • @reka
      Phil Reka docs & archives @reka CC BY-NC-SA 6/11/2017

      #afrique_est

      Phil Reka docs & archives @reka CC BY-NC-SA
    • @cdb_77
      CDB_77 @cdb_77 6/11/2017

      #Afrique_de_l'Est #corne_de_l'afrique

      CDB_77 @cdb_77
    • @cdb_77
      CDB_77 @cdb_77 17/01/2018

      Somalis Who Returned Home Flee to Kenya a Second Time

      While Kenya’s massive Dadaab refugee camp is shrinking due to a U.N. program repatriating refugees to Somalia, drought and insecurity are pushing some of the returnees to come back to Kenya.

      ►https://www.newsdeeply.com/refugees/articles/2018/01/10/somalis-who-returned-home-flee-to-kenya-a-second-time
      #Kenya #Dadaab #camp_de_réfugiés #réfugiés_somaliens

      CDB_77 @cdb_77
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  • @cdb_77
    CDB_77 @cdb_77 25/10/2017
    2
    @simplicissimus
    @odilon
    2

    Pastoralism and its future

    In dryland areas across the world, tens of millions of people raise domesticated animals on open rangeland. Extreme variations in weather mean such pastoralists have to be highly adaptive and deploy a range of specialised skills. Climate change is making this way of life increasingly precarious.

    https://assets.irinnews.org/styles/responsive_large/s3/herding_against_blue_sky.jpg?GKlDElikquwAYyisJlnJkohQm7LhR2ol&itok=XBnOJHEs#.jpg

    ▻https://www.irinnews.org/analysis/2017/10/24/pastoralism-and-its-future
    #pastoralisme #élevage #changement_climatique #climat

    CDB_77 @cdb_77
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  • @simplicissimus
    Simplicissimus @simplicissimus 2/10/2017

    Nomadic herders left a strong genetic mark on Europeans and Asians | Science | AAAS (10/06/2015)
    ▻http://www.sciencemag.org/news/2015/06/nomadic-herders-left-strong-genetic-mark-europeans-and-asians

    The Bronze Age came to Europe and Asia 5000 years ago, leaving a trail of metal tools, axes, and jewelry that stretches from Siberia to Scandinavia. But was this powerful new technology an idea that spread from the Middle East to European and Asian people, or was it brought in by foreigners? Two of the largest studies of ancient DNA from Bronze Age and Iron Age people have now found that outsiders deserve the credit: Nomadic herders from the steppes of today’s Russia and Ukraine brought their culture and, possibly, languages with them—and made a relatively recent and lasting imprint on the genetic makeup of Europeans and Asians.

    Tiens, à propos de #pastoralisme_nomade

    #culture_Yamna #yamanaya_culture #kourgane

    Simplicissimus @simplicissimus
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  • @odilon
    odilon @odilon CC BY-NC-ND 8/09/2017
    2
    @simplicissimus
    @sombre
    2

    Stockez du carbone ! - Institut de recherche pour le développement (IRD)
    ▻http://www.ird.fr/la-mediatheque/dossiers-thematiques/desertification-et-degradation-des-terres/a-lire/stockez-du-carbone

    Afin d’apporter une approche factuelle et scientifique à cet engagement, les initiateurs de l’étude « Soil Carbon 4 per mille » [1] ont sélectionné 20 pays possédant des bases de données disponibles. « L’ Afrique du Sud présente un potentiel élevé de #séquestration_de_carbone dans les #sols. Ses stocks sont en effet fortement dégradés du fait de la mauvaise gestion des #pâturages couvrant 50 % de la surface du pays,souligne le pédologue à l’IRD, Vincent Chaplot. Auparavant, un équilibre existait de par le broutage par les troupeaux qui se déplaçaient constamment. Mais l’homme a rompu cette harmonie en cloisonnant et brûlant ces espaces, ce qui a conduit à un appauvrissement du sol et des émissions massives de gaz à effet de serre vers l’atmosphère. »

    La dégradation de ces zones de pâturage a ainsi généré une perte pouvant aller jusqu’à 90 % du stock de carbone. A l’échelle du pays, la mise en place du pâturage intensif éphémère – passage dense d’herbivores durant une courte période – augmenterait le stock de carbone de 80 millions de tonnes à 110 millions de tonnes par an. Soit un accroissement de 35 pour mille par an, pour un objectif mondial de 4 pour mille.

    Outre cette nouvelle pratique de pâturage, l’apport d’amendements organiques (+ 0,5 tonne de carbone par hectare par an), la rotation des cultures (+ 0,2 tonne de carbone par hectare par an), le
    reboisement (+0,6 tonne de carbone par hectare par an) et la diminution du labour (+0,3 tonne de carbone par hectare par an) sont autant d’outils en réponse à l’initiative « 4 pour mille ».

    Soil carbon 4 per mille
    ▻http://www.sciencedirect.com/science/article/pii/S0016706117300095

    • #Afrique du Sud
    odilon @odilon CC BY-NC-ND
    • @simplicissimus
      Simplicissimus @simplicissimus 8/09/2017

      #pastoralisme

      Vincent Delargillière (Dairy) livre ses techniques de pâturage tournant
      ▻http://www.web-agri.fr/conduite-elevage/alimentation/article/dairy-devoile-ses-techniques-pour-realiser-des-economies-grace-a-l-herbe-11

      « Grand Calife » du forum de Web-agri depuis près de dix ans, celui qui se fait surnommer « Dairy » sur la toile est éleveur non loin de Beauvais dans l’Oise. Avec son père et son frère, Vincent Delargillière élève 85 vaches laitières, une trentaine de bœufs et cultive 200 hectares, dont 75 ha de prairies.

      En 1999, Vincent effectue son stage six mois dans une ferme de 700 vaches en Nouvelle-Zélande : pas de stabulation, des vaches dehors toute l’année, pas de concentré, des lactations synchronisées avec la saison de l’herbe et parfois jusqu’à 50 vêlages dans la même journée. Avec un lait payé moins de 200 €/t, les Néo-zélandais parvenaient à tirer un revenu. Vincent retient les enseignements : ce qui compte ce n’est pas tant la production par vache, mais bien la marge sur coût alimentaire et le nombre de litres de lait par hectare d’herbe.
      […]
      « L’objectif, c’est d’avoir un fort chargement instantané avec toujours de l’herbe fraîche disponible au bon stade. J’utilise environ 80 ares d’herbe par 24 heures avec 85 vaches. Au total, cela représente 25 ares d’herbe accessibles par vache, ce n’est pas énorme, mais le #pâturage_tournant_intensif permet de vraiment valoriser l’herbe disponible. Ça ne coûte quasiment rien, quelques abreuvoirs et du fil électrique, par contre on a beaucoup à y gagner, en argent comme en temps de travail ! » En avril par exemple, avec de l’herbe de qualité, le troupeau a produit 60.000 litres de lait avec moins de 3 tonnes de tourteau de colza acheté au prix fort à 340 €/t. Alors qu’en hiver avec du maïs et de l’enrubannage, la consommation avoisine plutôt les 15 tonnes de tourteau par mois pour un litrage équivalent.

      Simplicissimus @simplicissimus
    • @odilon
      odilon @odilon CC BY-NC-ND 8/09/2017
      @simplicissimus

      merci @simplicissimus

      odilon @odilon CC BY-NC-ND
    • @bce_106_6
      bce_106_6 @bce_106_6 8/09/2017

      En Afrique du Sud, ils aimeraient bien manger à leur faim. Les inciter à stocker du carbone, je ne sais pas s’ils comprennent.

      Tiens, au fait, où va l’argent de la taxe carbone ?

      bce_106_6 @bce_106_6
    • @odilon
      odilon @odilon CC BY-NC-ND 8/09/2017

      L’Afrique du Sud n’est pas un pays souffrant de la faim si ce n’est à cause des inégalités mais pas par manque de ressources. C’est un gros producteur de viande dont une partie est destinée à l’exportation. Le ranching qui est pratiqué a détruit les sols, ce n’est donc pas un luxe de mieux gérer ces sols, de les restaurer, c’est une nécessité...

      odilon @odilon CC BY-NC-ND
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Thèmes liés

  • #pastoralisme
  • #élevage
  • #nomadisme
  • #tourisme
  • #cartographie
  • #sécheresse
  • #bergers
  • #terres
  • #agriculture
  • #travail
  • #loup
  • #montagne
  • #histoire
  • #transhumance
  • #climat
  • country: kenya
  • #migrations
  • #asile
  • #extractivisme
  • #changement_climatique
  • organization: united nations
  • #visualisation
  • #réfugiés
  • #frontières
  • country: somalia
  • #alpes
  • #revue
  • #kenya
  • country: mali
  • #suisse
  • #résistance
  • #mali
  • #pastoralisme_nomade
  • continent: africa
  • #film
  • #mongolie
  • #france
  • industryterm: food
  • #somalie
  • #colonisation