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  • More than 1,000 unmarked graves discovered along EU migration routes

    Bodies also piling up in morgues across continent as countries accused of failing to meet human rights obligations.

    Refugees and migrants are being buried in unmarked graves across the European Union at a scale that is unprecedented outside of war.

    The Guardian can reveal that at least 1,015 men, women and children who died at the borders of Europe in the past decade were buried before they were identified.

    They lie in stark, often blank graves along the borders – rough white stones overgrown with weeds in Sidiro cemetery in Greece; crude wooden crosses on Lampedusa in Italy; in northern France faceless slabs marked simply “Monsieur X”; in Poland and Croatia plaques reading “NN” for name unknown.

    On the Spanish island of Gran Canaria, one grave states: “Migrant boat number 4. 25/09/2022.”

    The European parliament passed a resolution in 2021 that called for people who die on migration routes to be identified and recognised the need for a coordinated database to collect details of the bodies.

    But across European countries the issue remains a legislative void, with no centralised data, nor any uniform process for dealing with the bodies.

    Working with forensic scientists from the International Committee of the Red Cross (ICRC) and other researchers, NGOs and pathologists, the Guardian and a consortium of reporters pieced together for the first time the number of migrants and refugees who died in the past decade along the EU’s borders whose names remain unknown. At least 2,162 bodies have still not been identified.

    Some of these bodies are piling up in morgues, funeral parlours and even shipping containers across the continent. Visiting 24 cemeteries and working with researchers, the team found more than 1,000 nameless graves.

    These, however, are the tip of the iceberg. More than 29,000 people died on European migration routes in this period, the majority of whom remain missing.

    –—

    What is the border graves project?
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    About the investigation

    The Guardian teamed up with Süddeutsche Zeitung and eight reporters from the Border Graves Investigation who received funding from Investigative Journalism for Europe and Journalismfund Europe.

    We worked with researchers at the International Committee of the Red Cross who shared exclusively their most up-to-date findings on migrant and refugee deaths registered in Spain, Malta, Greece and Italy between 2014 and 2021.

    Other partners included Marijana Hameršak of the European Irregularized Migration Regime at the Periphery of the EU (ERIM) project in Croatia, Grupa Granica and Podlaskie Humanitarian Emergency Service (POPH) in Poland and Sienos Grupė in Lithuania. The journalist Maël Galisson provided data for France.

    Reporters and researchers also checked death registers, interviewed prosecutors and spoke to local authorities and morgue directors, as well as visiting two dozen cemeteries to track the number of unidentified migrants and refugees who have died trying to cross into the EU in the past decade and find their graves.

    –—

    The problem is “utterly neglected”, according to Europe’s commissioner for human rights, Dunja Mijatović, who has said EU countries are failing in their obligations under international human rights law.

    “The tools are there. We have the agencies and the forensic experts, but they need to be engaged [by governments],” she said. The rise of the hard right and a lack of political will were likely to further impede the development of a proper system to address “the tragedy of missing migrants”, she added.

    Instead, pockets of work happen at a local level. Pathologists, for example, collect DNA samples and the few personal items found on the bodies. The clues to lives lost are meagre: loose change in foreign currency, prayer beads, a Manchester United souvenir badge.

    The lack of coordination leaves bewildered families struggling to navigate localised, often foreign bureaucracy in the search for lost relatives.

    Supporting them falls to aid organisations such as the ICRC, which has recorded 16,500 requests since 2013 for information to its programme for restoring family links from people looking for relatives who went missing en route to Europe. The largest number of requests have come from Afghans, Iraqis, Somalians, Guineans and people from the Democratic Republic of the Congo, Eritrea and Syria. Only 285 successful matches have been achieved.

    And now even some of this support is about to disappear. As governments cut their aid budgets, the ICRC has been forced to refocus its reduced resources. National Red Cross agencies will continue the family links programme but much of the ICRC’s work training police and local authorities is being cut.
    A race against time

    The mini set of scissors and comb worn on a chain were unique to 24-year-old Oussama Tayeb, a small talisman that reflected his job as a barber. For his cousin Abdallah, they were the hope that he had been found.

    Tayeb set sail last year from the north-west of Algeria just before 8pm on Christmas Day. Onboard with him were 22 neighbours who had clubbed together to pay for the boat they had hoped would take them to Spain.

    His family has been searching for him since. Abdallah, who lives in France, fears it is a race against time.

    Spanish police introduced a database in 2007 in which data and genetic samples from unidentified remains are meant to be logged. In practice, the system breaks down when it comes to families searching for missing relatives, who have no clear information about how to access it.

    The family had provided a DNA sample soon after Tayeb’s disappearance. With no news by February, they travelled to southern Spain for a second time to search for him. At the morgue in Almería, a forensic doctor reacted to Tayeb’s photo, saying he looked familiar. She recalled a necklace, but said the man she was thinking of was believed to have died in a jet ski accident.

    “It was a really intense moment because we knew that Oussama was wearing a jet ski lifejacket,” Abdallah said.

    Even with the knowledge that Tayeb’s body may have been found, his cousin was unable to see the corpse lying in the morgue without a police officer. Abdallah remembered the shocking callousness with which he was greeted at one of the many police stations he tried. “One policeman told us that if ‘they don’t want to disappear, they shouldn’t have taken a boat to Spain’.”

    Looming over Abdallah’s continuing search is a practical pressure mentioned by the Spanish pathologist: bodies in the morgue are usually kept for a year and then buried, whether identified or not. “We only want an answer. If we see the chain, this would be like a death certificate. It’s so heartbreaking. It’s like we’re leaving Oussama in the fridge and we can’t do anything about it,” he said.
    ‘Here lies a brother who lost his life’

    The local authorities that receive the most bodies are often on small islands and are increasingly saying they cannot cope.

    They warn that an already inadequate system is going backwards. Spain’s Canary Islands have reported a record 35,410 men, women and children reaching the archipelago by boat this year. In recent months, most of these vessels have sought to land on the tiny, remote island of El Hierro. In the past six weeks alone, seven unidentified people were buried on the island.

    The burial vaults of 15 unidentified people who were found dead on a rickety wooden vessel in 2020, in the town of Agüimes on Gran Canaria, bear identical plaques that read simply: “Here lies a brother who lost his life trying to reach our shores.”

    In the Muslim section of Lanzarote’s Teguise cemetery, the graves of children are marked with circles of stones. They include the grave of a baby believed to have been stillborn on a deadly crossing from Morocco in 2020. Alhassane Bangoura’s body was separated from his mother during the rescue and was buried in an unmarked grave. His name is only recorded informally, engraved on a bowl by locals moved by his plight.

    It is the same story in the other countries at the edge of the EU; unmarked graves dotted along their frontiers standing testament to the crisis. Along the land borders, in Croatia, Poland, Lithuania, the numbers of unmarked graves are fewer but still they are there, blank stones or sometimes an NN marked on plaques.

    In France, the anonymous inscription “X” stands out in cemeteries in Calais. The numbers seem low compared with those found along the southern coastal borders: 35 out of 242 migrants and refugees who died on the Franco-British border since 2014 remain unidentified. The high proportion of the dead identified reflects the fact that people spend time waiting before attempting the Channel crossing so there are often contacts still in France able to name those who die.
    Fragments of hope

    Leaked footage of Polish border guards laughing at a young man hanging upside down, trapped by his foot, stuck in the razor wire on the top of the 180km (110-mile) steel border fence separating Belarus from Poland caused a brief social media storm.

    But the moment he is caught in the searchlights, his frightened face briefly frozen, has haunted 50-year-old Kafya Rachid for the past year. She is sure the man is her missing child, Mohammed Sabah, who was 22 when she last saw him alive.

    Sabah had flown from his home in Iraqi Kurdistan in the autumn of 2021 to Belarus, for which he had a visa. He was successfully taken across the EU border by smugglers but was detained about 50km (30 miles) into Poland and deported back to Belarus.

    Waiting to cross again, his messages suddenly stopped. The family had been coming to terms with the fact he was probably dead. Then the video surfaced. With little else to go on, fragments such as this give families hope.

    Sabah’s parents, as so often happens, were unable to get visas to travel to the EU. Instead, Rekaut Rachid, an uncle of Sabah who has lived in London since 1999, has made three trips to Poland to try to find him.

    Rachid believes the Polish authorities lied to him when they told him the man in the video was Egyptian, and this keeps him searching. “They are hiding something. Five per cent of me thinks maybe he died. But 95% of me thinks he is in prison somewhere in Poland,” he said, adding: “My sister calls every day to ask if I think he is still alive. I don’t know how to answer.”
    Shipping container morgues

    In a corner of the hospital car park in the Greek city of Alexandroupolis, two battered refrigerated shipping containers stand next to some rubbish bins. Inside are the bodies of 40 people.

    The border from Turkey into Greece over the Evros River nearby is only a 10- to 20-minute crossing, but people cross at night when their small rubber boats can easily hit a tree and capsize. Corpses decompose quickly in the riverbed mud, so that facial characteristics, clothing and any documents that might help identify them are rapidly destroyed.

    Twenty of the corpses in the containers are the charred remains of migrants who died in wildfires that consumed this part of Greece during the summer’s heatwave. Identification has proved exceptionally difficult, with only four of the dead named to date.

    Prof Pavlos Pavlidis, the forensic pathologist for the area, works to determine the cause of death, to collect DNA samples and to catalogue any personal effects that might help relatives identify their loved ones at a later date.

    The temporary container morgues in Alexandroupolis are on loan from the ICRC. The humanitarian agency has loaned another container to the island of Lesbos, another migration hotspot, for the same purpose.

    Lampedusa does not have that luxury. “There are no morgues and no refrigerated units,” said Salvatore Vella, the Sicilian head prosecutor who leads investigations into shipwrecks off its coast. “Once placed in body bags, the bodies of migrants are transferred to Sicily. Burial is managed by individual towns. It has happened that migrants have sometimes been buried in sort of mass graves within cemeteries.”

    The scale of the problem was becoming so acute, said Filippo Furri, an anthropologist and an associate researcher at Mecmi, a group that examines deaths during migration, that “there have been cases of coffins abandoned in cemetery warehouses due to lack of space, or bodies that remain in hospital morgues”.
    ‘It’s not only a technical difficulty but also a political one’

    “If you count the relatives of those who are missing, hundreds of thousands of people are impacted. They don’t know where their loved ones are. Were they well treated, were they respected when they were buried? That’s what preys on families’ minds,” said Laurel Clegg, the ICRC forensic coordinator for migration in Europe. “We have an obligation to provide the dead with a dignified burial; and [to address] the other side, providing answers to families through identification of the dead.”

    She said keeping track of the dead relied on lots of parts working well together: a legal framework that protected the unidentified dead, consistent postmortems, morgues, registries, dignified transport and cemeteries.

    The systems are inadequate, however, despite the EU parliament resolution. There are still no common rules about what information should be collected, nor a centralised place to store this information. The political focus is on catching the smugglers rather than finding out who their victims are.

    A spokesperson for the European Commission said the rights and dignity of refugees and migrants had to be addressed alongside tackling people smuggling. They said each member state was responsible individually for how it dealt with those who died on its borders, but that the commission was working to improve coordination and protocols and “regrets the loss of every human life” .

    In Italy, significant efforts have been made to identify the dead from a couple of well-reported, large-scale disasters. Cristina Cattaneo, the head of the laboratory of forensic anthropology and odontology (Labanof) at the University of Milan, has spent years working to identify the dead from a shipwreck in 2015 in which more than 1,000 people lost their lives.

    Raising the wreck to retrieve the bodies has cost €9.5m (£8.1m) already. Organising the 30,000 mixed bones into identifiable remains of 528 bodies has been a herculean task. Only six victims have so far been issued official death certificates.

    As political positions on irregular migration have hardened, experts are finding official enthusiasm for their complex work has diminished. “It’s not only a technical difficulty but also a political one,” Cattaneo said.

    In Sicily, Vella has been investigating a fishing boat that sank in October 2019. It was carrying 49 people, mostly from Tunisia. Just a few miles off shore, a group onboard filmed themselves celebrating their imminent arrival in Europe before the boat ran out of fuel and capsized. The Italian coastguard rescued 22 people but 27 others lost their lives.

    Coastguard divers, using robots, captured images of bodies floating near the vessel, but were unable to recover all of them. The footage circulated around the world. A group of Tunisian women who had been searching for their sons contacted the Italian authorities and were given permits to travel to meet the prosecutor, who showed them more footage.

    One mother, Zakia Hamidi, recognised her 18-year-old son, Fheker. It was a searing experience for both her and Vella: “At that moment, I realised the difference between a mother, torn apart by grief, but who at least will return home with her child’s body, and those mothers who will not have a body to mourn. It is something heartbreaking.”
    The torture of not knowing

    The grief that people feel when they have no certainty about the fate of their missing relatives has a very particular intensity.

    Dr Pauline Boss, professor emeritus of psychology at the University of Minnesota in the US, was the first to describe this “ambiguous loss”. “You are stuck, immobilised, you feel guilty if you begin again because that would mean accepting the person is dead. Grieving is frozen, your decision-making is frozen, you can’t work out the facts, can’t answer the questions,” she said.

    Not knowing often has severe practical consequences too. Spouses may not be able to exercise their parental rights, inherit assets or claim welfare support or pensions without a death certificate. Orphans cannot be adopted by extended family without one either.

    Sometimes relatives are left in the dark for years. A decade on from a shipwreck disaster in 2013, bereaved families continue to gather in Lampedusa every year, still searching for answers. Among them this year was a Syrian woman, Sabah al-Joury, whose son Abdulqader was on the boat. She said that not knowing where he ended up was like having “an open wound”.

    Sabah’s family said the torture of not being able to find out what happened to him was “like dying everyday”. Abdallah thinks he must make another trip from Paris to southern Spain before the end of the year. “What is difficult is not to have the body, not to be able to bury him,” he said.

    Rituals around death were indicative of a deep human need, said Boss. “The most important thing is for the name to be marked somewhere, so the family can visit, and the missing can be remembered. A name means you were on this Earth, not forgotten.”

    https://www.theguardian.com/world/ng-interactive/2023/dec/08/revealed-more-than-1000-unmarked-graves-discovered-along-eu-migration-r

    #migrations #asile #réfugiés #frontières #mourir_aux_frontières #tombes #fosses_communes #Europe #morts_aux_frontières #enterrement #cimetières #morgues #chiffres

    • The Border Graves Investigation

      More than 1,000 migrants who died trying to enter Europe lie buried in nameless graves. EU migration policy has failed the dead and the living.

      A cross-border team of eight journalists has confirmed the existence of 1,015 unmarked graves of migrants buried in 65 cemeteries over the past decade across Spain, Italy, Greece, Malta, Poland, Lithuania, France, and Croatia. The reporters visited more than half of them.

      Unidentified migrants lay to rest in cemeteries in olive groves, on hilltops, in dense forests, and along remote highways. Each unmarked grave represents a person who lost their life en route to Europe, and a fate that will remain forever unknown to their loved ones.

      This months-long investigation underlines that Europe’s migration policies have failed more than a thousand people who have died in transit and the families who survive them.

      In 2021, the European Parliament passed a resolution recognsing the need for a “coordinated European approach” for “prompt and effective identification processes” for bodies found on EU borders. Yet in 2022, the Council of Europe called this area a “legislative void”.

      These failures mean that the responsibility of memorialising unidentified victims often ends up falling to individual municipalities, cemetery keepers and local good Samaritans, with many victims buried without any attempt at identification.

      https://twitter.com/Techjournalisto/status/1733100115781386448

      In the absence of official data from European and national governments, the Border Graves Investigation collaborated with The Guardian and Suddeutsche Zeitung to count 2,162 unidentified deaths of migrants across eight countries in Europe between 2014 and 2023.

      The cross-border team conducted over 60 interviews in six languages. They spoke with families of the missing and deceased, whose loved ones left for Europe from Syria, Afghanistan, Eritrea, Ethiopia, Iraqi Kurdistan, Algeria and Sri Lanka.

      They revealed the institutional and bureaucratic hurdles of searching for bodies and burying the remains of those that are found. One mother compared her unresolved grief to an “open wound,” and an uncle said it was like “dying every day”.

      To understand the complex legal, medical and political landscape of death in each country, the journalists spoke with coroners, grave keepers, forensic doctors, international and local humanitarian groups, government officials, a European MEP and the Council of Europe Human Rights Commissioner.

      The in-depth investigation reveals that the European Union is violating migrants’ last rights. The stories below show how.
      The team

      The Border Graves Investigation team consists of Barbara Matejčić, Daphne Tolis, Danai Maragoudaki, Eoghan Gilmartin, Gabriela Ramirez, Gabriele Cruciata, Leah Pattem, and is coordinated by Tina Xu. The project was supported by the IJ4EU fund and JournalismFund Europe.

      Gabriele Cruciata is a Rome-based award-winning journalist specialising in podcasts and investigative and narrative journalism. He also works as a fixer, producer, journalism consultant, and trainer.

      Gabriele Cruciata IG @gab_cruciata

      Leah Pattem is a Spain-based journalist and photographer specialising in politics, migration and community stories. Leah is also the founder and editor of the popular local media platform Madrid No Frills.

      X @leahpattem
      IG @madridnofrills

      Eoghan Gilmartin is a Spain-based freelance journalist specialising in news, politics and migration. His work has appeared in Jacobin Magazine, The Guardian, Tribune and Open Democracy.

      X @EoghanGilmartin
      Muck Rack: Eoghan Gilmartin

      Gabriela Ramirez is an award-winning multimedia journalist specialising in migration, human rights, ocean conservation, and climate issues, always through a gender-focused lens. Currently serving as the Multimedia & Engagement Editor at Unbias The News.

      X @higabyramirez
      Linkedin Gabriela Ramirez
      Instagram @higabyramirez

      Barbara Matejčić is a Croatian award-winning freelance journalist, non-fiction writer and audio producer focused on social affairs and human rights

      Website: http://barbaramatejcic.com
      FB: https://www.facebook.com/barbara.matejcic.1
      Instagram: @barbaramatejcic

      Danai Maragoudaki is a Greek journalist based in Athens. She works for independent media outlet Solomon and is a member of their investigative team. Her reporting focuses on transparency, finance, and digital threats.

      FB: https://www.facebook.com/danai.maragoudaki
      X: @d_maragoudaki
      IG: @danai_maragoudaki

      Daphne Tolis is an award-winning documentary producer/filmmaker and multimedia journalist based in Athens. She has produced and hosted timely documentaries for VICE Greece and has directed TV documentaries for the EBU and documentaries for the MSF and IFRC. Since 2014 she has been working as a freelance producer and journalist in Greece for the BBC, Newsnight, VICE News Tonight, ABC News, PBS Newshour, SRF, NPR, Channel 4, The New York Times Magazine, ARTE, DW, ZDF, SVT, VPRO and others. She has reported live for DW News, BBC News, CBC News, ABC Australia, and has been a guest contributor on various BBC radio programs, Times Radio, Morning Ireland, RTE, NPR’s ‘Morning Edition’, and others.

      X: https://twitter.com/daphnetoli
      Instagram: https://www.instagram.com/daphne_tolis/?hl=en
      Linkedin: www.linkedin.com/in/daphne-tolis

      Tina Xu is a multimedia journalist and filmmaker working at the intersection of migration, mental health, socially engaged arts, and civil society. Her stories often interrogate the three-way street between people, policy, and power. She received the Excellence in Environmental Reporting Award from Society of Publishers in Asia in 2021, was a laureate of the European Press Prize Innovation Award in 2021 and 2022, and shortlisted for the One World Media Refugee Reporting Award in 2022.

      X: @tinayingxu
      IG: @tinayingxu

      https://www.investigativejournalismforeu.net/projects/border-graves

    • 1000 Lives, 0 Names: The Border Graves Investigation. How the EU is failing migrants’ last rights

      What happens to those who die in their attempts to reach the European Union? How are their lives marked, how can their families honor them? How do governments recognize their existence and their basic rights as human beings?

      Our cross-border team confirmed 1,015 unmarked graves of migrants in 65 cemeteries buried over the last 10 years across Spain, Italy, Greece, Malta, Poland, Lithuania, France, and Croatia. We visited over half of them.

      Each unmarked grave represents a person who lost their life en route to Europe, and a fate that remains painfully unknown to their loved ones.

      In 2021, the European Parliament passed a resolution recognizing the need for a “coordinated European approach” for “prompt and effective identification processes” for bodies found on EU borders. Yet last year, the Council of Europe called this area a “legislative void.”

      In the absence of official data from European and national governments, the Border Graves Investigation counted 2,162 unidentified deaths of migrants across eight countries in Europe from 2014-2023.

      Our cross-border team conducted over 60 interviews in six languages. We spoke with families of the missing and deceased, whose loved ones left for Europe from Syria, Afghanistan, Eritrea, Ethiopia, Iraqi Kurdistan, Algeria, and Sri Lanka. They spoke about the institutional and bureaucratic hurdles of searching for, and if found, burying a body.

      One mother compared the unresolved grief to an “open wound,” and an uncle said it was like “dying every day.”
      Here is how Europe violates the “last rights” of migrants.

      https://unbiasthenews.org/border-graves-investigation

    • Widowed by Europe’s borders

      “No water, I think I’ll die, I love you.” This is the last text Sanooja received from her husband, who disappeared after a pushback into the dense forest that stretches between Belarus, Lithuania, and Poland. For families searching for missing loved ones, the EU inflicts a second death of identity and acknowledgment.

      Samrin and Sanooja were high school classmates. Both born in 1990, they grew up together in Kalpitiya, a town of 80,000 on the tip of a small peninsula in Sri Lanka. When Samrin first asked Sanooja out in the ninth grade, she said no. But years later, when her roommates snuck through her diary, they asked about the boy in all her stories.

      When they turned 20, Sanooja was studying to be a teacher, while Samrin left town for work. After six years of video calls and heart emoji-laden selfies, Samrin returned home in 2017 and they got married, her in a white headscarf and indigo-sleeved dress, him in a matching indigo suit. Their son Haashim was born a year later. They called each other “thangam,” or gold.

      She hoped the birth of their son meant that Samrin would stay close by from now on. They took their son to the beach, to the zoo. Then the 2019 economic crisis hit, the worst since the country’s independence in 1948. There were daily blackouts, a shortage of fuel, and runaway inflation. In 2022, protests rocked the country, and the government claimed bankruptcy.

      Samrin was a difficult person to fall in love with, says Sanooja, because he was so ambitious. Sanooja smiles bitterly over a video call from her home in Kalpitiya. The sun filters through the mango tree in the yard, where the two often sat together and made plans for their future.

      But part of loving him, she explains, meant supporting him even in his hardest decisions. One of these decisions was to take a plane to Moscow, then to travel to Europe and send money home. “He went to keep us happy, to make us good.”

      Their last day together, Sanooja surprised him with a cake: Sky blue icing, an airplane made of fondant, ascending from an earth made of chocolate sprinkles. In big letters: “Love you and will miss you. Have a safe journey, Thangam.” In their last photos together, Haashim sits laughing on Samrin’s lap as he cuts the cake. That night, Samrin squeezed his son and wept. The next day he put on a pair of blue Converse All-Stars, packed a black backpack, and set out. It was June 26, 2022. He had just turned 32 years old.

      Things did not go according to plan. He boarded a bus from St. Petersburg to Helsinki, but the fake Schengen visa they paid so much for was rejected at the Finnish border. Sanooja told him he could always come home. But in order to finance the journey, they had sold a plot of Samrin’s land and Sanooja’s jewelry, and borrowed money from friends. Samrin decided there was no turning back. He pivoted to plan B: He could go to Belarus, where he didn’t need a visa, and cross the border to Lithuania, in the Schengen zone.

      When Samrin checked into the Old Town Trio Hotel in Vilnius on August 16, 2022, the first thing he did was call home: He had survived the forest. Sanooja was relieved to hear his voice. He told her about the eight days crossing the forest between Belarus and Lithuania, the mud up to his knees. Days without food, drinking dirty water. He told her especially about the pains in his stomach as he walked in the forest, due to his recent surgery to remove kidney stones. Sometimes he would urinate blood.

      But he was in the European Union. He bought a plane ticket for a departure to Paris in four days, the city where he hoped to make his new life. What happened next is unclear. This is what Sanooja knows:

      On the third day, Samrin walked into the hotel lobby, and the manager called security. Plainclothes officers shuttled him into a car and whisked him 50 kilometers back once more to the Belarusian border. In less than 72 hours, Samrin found himself trapped again in the forest he had fought to escape.

      It was already dark when Samrin was left alone in the woods. He had no backpack, sleeping bag, or food. His phone was running out of battery. The next morning, Samrin came online briefly to send Sanooja a final message on WhatsApp: “No water, I think I’ll die. Trangam, I love you.”

      That was the beginning of a deafening silence that stretched four and a half months. When she gets to this part of the story, Sanooja, ever talkative and articulate, apologizes that she simply cannot describe it. Her eyes glaze and flit upward.

      The Council of Europe Human Rights Commissioner Dunja Mijatović asserts that families have a “right to truth” surrounding the fates of their loved ones who disappear en route to Europe. In 2021, the European Parliament passed a resolution calling for “prompt and effective identification processes” to connect the bodies of those who perished to those searching for them. Two years on, Mijatović tells us not much has been done, and the issue is a “legislative void.”

      As part of the Border Graves Investigation, conducted with a cross-border team of eight freelance journalists across Europe in collaboration with Unbias the News, The Guardian and Sueddeutche Zeitung, we followed the stories of those who have disappeared in the forest that covers the borders in Eastern Europe, between Belarus and the EU (Lithuania, Poland, Latvia).

      We spoke with their families, as well as over a dozen humanitarian workers, lawyers, and policymakers from organizations in Poland, Lithuania, and Belarus, to piece together the question of what happens after something goes fatally wrong on Europe’s eastern border—and who is responsible.
      Who counts the dead?

      The forest along the Belarussian border is a dense landscape of underbrush, moss and swamps, and encompasses one of the largest ancient forest areas left in Europe.

      Spanning hundreds of square kilometers across the borders with Lithuania and Poland, the forest became an unexpected hotspot when Belarus began issuing visas and opening direct flights to Minsk in the summer of 2021. This power play between Belarussian President Lukashenko and his EU neighbors has been called a “political game” in which migrants are the pawns.

      Since 2021, thousands of people, mostly from the Middle East and Africa, have sought to enter the EU from Belarus via its borders in Poland and Lithuania. Hundreds of people have been caught in a one-kilometer no man’s land between Belarusian territory and the EU border fence, chased back and forth by border guards on both sides under threat of violence. Belarusian guards reportedly threatened to release dogs, and photographs emerged of bite wounds.

      Since 2021, Poland and Lithuania have ramped up on “pushbacks,” in which border guards deport people immediately without the opportunity to ask for asylum, a process that is growing in popularity across Europe despite violating international law. Poland reports having conducted 78,010 pushbacks since the start of the crisis, and Lithuania 21,857. Samrin was apparently one of these cases.

      While these two countries publish precise daily statistics for pushbacks, they do not publish data for deaths at the border, nor people reported missing.

      “National states want to do this job secretly,” explains Tomas Tomilinas, a member of the Lithuanian Parliament. “We are on the margins of the law and constitution here, any government pushing people back is trying to avoid publicity on this topic.”

      Official data is an intentional void. Both the Polish and Lithuanian Border Guards declined to share any numbers with us. However, there are organizations striving to keep count: Humanitarian groups in Poland, including Grupa Granica (“Border Group” in Polish) and Podlaskie Humanitarian Emergency Service (POPH), have documented 52 deaths on the Poland-Belarus border since 2021, and are tracking 16 unidentified bodies.

      In Lithuania, the humanitarian group Sienos Grupė (“Border Group” in Lithuanian) has documented 10 deaths, including three minors who died while in detention centers, and three others who died in car accidents when chased by local authorities after crossing the border region. In Belarus, the NGO Human Constanta reports that 33 have died according to government data shared with them, but it was not recorded whether these bodies have been identified, and whether or where they are buried.

      On the borders between Poland, Lithuania and Belarus, humanitarian groups have compiled a list of more than 300 people reported missing. The organizations emphasize that their numbers are incomplete, as they have neither the access nor the capacity to monitor the full extent of the problem.

      Where to turn?

      It was already past midnight in Sri Lanka when Samrin stopped responding to messages. From 8,000 km away, Sanooja tried to call for help. She found his last known coordinates on Find My iPhone, a blue dot in Trokenikskiy, Grodno region, just across the Belarus side of the border, and tried to report him missing.

      The Lithuanian and Belarussian border guards picked up the phone. She begged them to find him, even if it meant arresting or deporting him. They responded that he had to call himself. It was baffling: How can a missing person call to report themselves?

      She called the migrant detention camps, where people are often detained without access to a phone for months. Maybe he was locked up somewhere. As soon as she said “hello,” they responded, “no English,” and hung up. She emailed them instead, no response. She emailed UNHCR and the Red Cross Society. Both institutions said they had no information about the case. She emailed the police, who responded a week later that they had no information.

      Sanooja had run into the rude reality that there is no authority responsible for nor prepared to respond to such inquiries. Even organizations dedicated to working with migrants, such as the migrant detention camp staff, would or could not respond to basic queries in English.

      International humanitarian organizations, too, are almost absent in the region. Compared to the Mediterranean countries of Spain, Italy, and Greece, which have had a decade to organize to respond to mass deaths on their border, the presence of formal aid in Eastern Europe is much smaller.

      Weeks passed, and in the terrible silence, every possibility behind her husband’s disappearance invaded Sanooja’s mind. Four-year-old Haashim began to cry out for his father every night, who used to wake him up with kisses. When they lost contact, Haashim often wet the bed and refused to go to school. “He must have had some intuition about his father,” said Sanooja.

      Then Sanooja began to wonder if he could be in another country in the region: Latvia? Poland? She broadened her search to all four countries. There was no Sri Lankan Embassy in Lithuania, Poland, Belarus, or Latvia, so she emailed the closest one in Sweden. Then, she went on Facebook. That’s how she found the account of Sienos Grupė, and sent them a message.

      Like many local humanitarian groups across the region, Sienos Grupė is a small team of four part-time staff and around 30 volunteers. The group banded together in 2021 to respond to calls for help through WhatsApp and Facebook and drop off vital supplies in the forest, such as food, water, power banks, and dry clothes.
      “There is a body, please go”

      Local volunteer groups were doing their best to aid the living, but it wasn’t long before they were being contacted to find the missing or the dead.

      On the Polish border, everyone has heard of Piotr Czaban. A local journalist and activist, his contact is shared among migrants attempting to cross the border. He is known as the man who can help find the bodies of people left behind in the woods, a reputation he has lived up to many times. The demands of the work have led him to leave his full-time job.

      He sits on the edge of a weathered log in a forest near Sokolka, a city near the Poland-Belarus border region where he lives. Navigating the thick undergrowth with ease in jeans and trekking boots, he recounts the first search he coordinated back in February 2022. He received a message on Facebook from a Syrian man in Belarus: “There is a body in the forest, here is the place, please go.”

      Piotr was taken off guard. He asked his friends in the police what to do, and they told him the best way was to go himself, take photos, and then call the police. However, the border guards had closed the border region to all non-residents, including journalists and humanitarian workers, so he couldn’t pass the police checkpoints for the area where the body lay.

      So Piotr made another call. This time to Rafal Kowalczyk, the 53-year-old director of the Mammal Research Institute, who has worked in the Bialowieza Forest for three decades. (“In my previous TV job, I interviewed him about bison, and thought he was a good man,” said Piotr by way of introduction).

      Rafal was up for the task. As a wildlife expert, he had access to the restricted forest area, and now he ventured into the woods not to track bison, but to follow the clues sent by a despairing Syrian man.

      In the swamp, Rafal found 26-year-old Ahmed Al-Shawafi from Yemen, barefoot and half-submerged in the water, one shoe in the mud nearby.

      It was difficult for Rafal to point his camera at the face of a dead man, but he did, and this image still haunts him. Piotr forwarded the photos Rafal had taken to the police, with a straightforward message: “We know there’s a body there. Now you have to go.”

      But what if Ahmed could have been found earlier, even alive?

      “The police have no competence”

      Until there is a photo of a dead body, police and border guards have often declined to search for missing or dead migrants.

      Ahmed’s traveling companions, including the man who contacted Piotr, had personally begged Polish border guards for emergency medical aid for Ahmed. They had left Ahmed by the river in the throes of hypothermia to ask for help. Instead of calling paramedics, or searching for Ahmed at all, the border guards pushed the group back to Belarus, leaving Ahmed to die alone in the forest.

      In our investigation, we heard of at least three other deaths that are eerily similar to Ahmed’s: Ethiopian woman Mahlet Kassa, 28; Syrian man Mohammed Yasim, 32; and Yemeni man Dr. Ibrahim Jaber Ahmed Dihiya, 33. In all three cases, traveling companions approached Polish officers for emergency medical attention, but instead got pushed back themselves. Help never arrived.

      Each time the activists receive a report of a missing or dead person, they first share this information with the police. Piotr says he has received responses from the police, including, “We’re busy,” or “Not our problem.”

      After police were provided with the photos and exact GPS location of Ahmed’s body, they called back to say they still couldn’t find him. When Rafal turned his car around to personally lead the police to his body, he found out why: The police had ventured into the swamp without waterproof boots or even a GPS to navigate in a forest where there is often no cell connection.

      “The police are unequipped,” said Rafal, full of disbelief. Two years on from the crisis, the police still do not have the proper basic equipment nor training to conduct searches for people missing or dead in the forest. He recounts that in one trip to retrieve a body with police, they could only walk 300 meters in one hour, and one officer had lost the sole of his shoes in the mud.

      The Polish police responded to our email, “The police is not a force with the competence to deal with persons illegally crossing borders.” As a result, eight of 22 bodies found this year on the Polish side of the border were discovered by volunteers like Piotr and Rafal.

      On the Lithuanian side, Sienos Grupė says there are no such searches. “We are afraid there are many bodies in Lithuanian forests and the area between the fence and Belarus, but we are not allowed there,” says Aušrinė, a 23-year-old medicine student and Sienos Grupė volunteer in Lithuania. “Nobody is looking for them.”
      “In two weeks, there is nothing there”

      Rafal sits down in a wooden lodge on the edge of the forest and orders tea for himself while his two young children play on a tablet. It was his turn with the kids, he explains in a deep voice. His wife came home at four in the morning, after spending the whole night volunteering with POPH on a search for a man with diabetes in the forest.

      He feared that time was running out. We met with Rafal on Thursday evening. The man was found on Saturday morning, already dead. He is the 51st death recorded in Poland this year.

      In the forest, each search is a race against both time and wild animals.

      The winter may preserve a body for two months, but in the summer, the time frame is much shorter. A few times, Rafal has come across mere skeletons. He explains, “When there is a smell, the scavengers go immediately. When you’ve got summer and flies, probably in two weeks, it’s done, there’s nothing there.”

      In such advanced stages of decomposition, the body is exponentially more difficult to identify. However, DNA can be collected from bone fragments, in case families come searching. If they’re lucky, there are objects found close by: glasses, clothes, or jewelry. In one case, a family portrait found near the body was the key to identification.

      However, the Suwałki Prosecutor’s Office in Poland explained to us that the Prosecutor’s Offices keep no central register of data on deceased migrants, such as DNA, personal belongings, or photographs.
      “As a wife, I know his eyes”

      Four and a half months after Samrin disappeared, Sanooja’s phone rang. It was January 5, 2023. She will never forget the voice of the man that spoke. He was calling from the Ministry of Foreign Affairs in Sri Lanka, and informed her that her husband’s DNA had been matched to a body found in the Lithuanian forest. Interpol had drawn Samrin’s biometric data from the UK.

      She considers it fate that the dots came together this way. When they were 20 years old, Samrin’s father passed away, and Samrin left for London on a student visa. Instead of studying, he washed dishes at McDonald’s and KFC, and stocked shelves at Aldi, Lidl, and Iceland. When his visa expired, he lived a clandestine existence, evading the authorities. At age 26, the Home Office arrested him, took his DNA, and deported him. This infraction turned out to be an unexpected lifeline for his identification.

      “Getting the message that my husband was no more, that was nothing compared to those four and a half months,” said Sanooja. She had begun to fear that she would have to live with “lifelong doubt” around Samrin’s fate. Now she knew that four days after Samrin sent his goodbye message, his body was pulled from a river on the Lithuanian side of the border.

      Sanooja has read the police report countless times now: On August 21, 2022, witness Saulius Zakarevičius went for a morning swim in the Neris River. After bathing, he saw something floating. Through binoculars, he was able to decipher human clothes. The river bank is covered with tall grass. At the end of the patch there was a male corpse lying face down. The surface of the skin was swollen, pale, chaotically covered with pink lines, resembling the surface of marble. The skin was peeling from the palms of the corpse…

      She was asked to identify the corpse.

      “As a wife, I know him. I know his eyes. To see them on a dead body, that was terrible.”
      Sanooja

      In photos of his personal items, she instantly recognized Samrin’s shoes: a muddy pair of blue Converse All-Stars, with the laces looped just the way he always did.

      To be able to transport a dead body from Europe to any other part of the world, families must face the financial challenge of costs up to 10,000 euros. But the decision was not only about money for Sanooja. It was about time and dreams.

      For one, she believed that he had suffered enough. “As Muslims, we believe that even dead bodies can feel pain,” she says softly. “I felt broken that he was in the mortuary, feeling the cold for four and a half months.”

      And perhaps most of all, she recites what Samrin had told her before he left: “If I go, this time I’m not coming back.” In the end, Sanooja relied on her husband’s last will. “His dream was to be in Europe. So, at least his body will rest in Europe.”
      “Graves without a plate”

      Samrin’s death was the first border death publicly recognized by the Lithuanian government. Despite being the first, he did not receive any distinctive attention, and his resting place remained an unmarked mound of earth for more than eight months.

      On a hot summer day in July, co-founder of Sienos Grupė, Mantautas Šulskus brings a green watering can and measuring tape to our visit to the Vilnius cemetery where Samrin was buried in February. Green grass is sprouting all over Samrin’s grave. But it is not the only one.

      There are three smaller graves lined in a row. Among them, an eleven-year-old, a five-year-old, and a newborn baby rest side by side, their lives cut short in 2021. “These are three minors who died in detention centers in Lithuania,” Mantautas points out somberly.

      These cases have not been officially acknowledged by Lithuanian authorities, and none of the graves of the minors bear a name, even though their identities were also known to authorities. This lack of recognition paints a haunting picture, suggesting a second, silent death—a death of identity and acknowledgment.

      Bodies are sent to municipal or village governments to bury, and if they do not receive explicit instructions to create a plate, they often opt not to. As a result, the nameless graves of migrants are scattered across cemeteries in the region.

      Yet Mantautas is here in the scorching heat to measure a stone plate nearby in the Muslim corner of the cemetery. Sanooja saw it during a video call with Sienos Grupė volunteers, so that she could pray virtually at her husband’s grave. She asked for a plate with Samrin’s name on it—“just exactly like that one there,” she pointed.

      After some months, Sienos Grupė crowdfunded around 1,500 euros to buy and place stone plates for all four graves. The graves of Samrin and the three children now have names: Yusof Ibrahim Ali, Asma Jawadi, and Fatima Manazarova.

      Resting at the feet of the grave is a plate made of stone bearing the inscription “M.S.M.M. Samrin, 1990-2022, Sri Lanka,” precisely as Sanooja has requested. She explains that, according to Islamic beliefs, this will ensure that her husband will rise when the last days come.

      Hidden graves, unknown bodies

      The chilling thing, Mantautas explains, is nobody knows how many graves of migrants there might be, except for the government, which buries them quietly, often in remote villages.

      Organizations like Sienos Grupė find themselves grasping in the dark for leads. Last month, volunteers came across the grave of Lakshmisundar Sukumaran, an Indian man reported dead in April “quite by accident,” says Mantautas. The revelation came on the Eve of All Saint’s Day, when activists preparing for a control ran into a local returning from a visit to his mother’s grave: “There is a migrant buried in town.”

      Indeed, Sukumaran’s grave stands alone in an isolated corner of a small cemetery in Rameikos, a village of 25 people on the Lithuanian-Belarus border. Set apart from crosses of various sizes, a vertical piece of wood bears the inscription: “Lakshmisundar Sukumaran 1983.06.05 – 2023.04.04.” The border fence is visible from his grave. The earth is decorated by the colorful leaves of Lithuanian autumn.

      Sienos Grupė maintains a list of at least 40 people reported missing on the Lithuania-Belarus border, information the government does not record. When bodies are found, they strive to connect the dots: Location, gender, age, ethnicity, possessions, birthmarks, anything. But if authorities do not report when a body is found, the chances of locating anybody on this list are small.

      Emiljia Śvobaitė, a lawyer and volunteer from Sienos Grupė, explains that the Lithuanian government will only confirm whether something they already know is correct. “It seems like they are hiding these kinds of stories and information unless somebody exposes it. They would only confirm the deaths after activists have said something about it.”
      “No political will”

      The Lithuanian Parliament building, known as the Seimas Palace, is an imposing glass-and-concrete building in downtown Vilnius. It is where the Lithuanians declared independence from the Soviet Union in 1990. From an office with a view over the square, Member of Parliament Tomas Tomilinas wryly explains that their government has legalized pushbacks essentially because Europe has not established that it’s illegal.

      “I would say Europe has no political will to make pushbacks illegal. If there were a European law, the European Commission would put a ban on it. It would put a fine on Lithuania. But nobody’s doing that.”
      Member of Lithuanian Parliament, Tomas Tomilinas

      The Polish parliament legalized pushbacks in October 2021, and the Lithuanian parliament followed suit by legalizing pushbacks in April this year.

      Emiljia raises concerns about the violence of pushbacks her clients have seen. “The government keeps telling us they do everything really nicely. They give people food, and even wave goodbye to them, in the daytime. But when we look at specific cases, where people end up without their limbs on them, those pushbacks are performed at night.”

      She also raises concerns about legalized pushbacks in Lithuania, and whether border guards should be given the right to assess and deny asylum claims on the spot. “It’s funny because border guards should decide right away on the border whether a person is running from persecution, meaning a border guard should identify the conflict in the country of origin, and do all the work that the migration department is doing.”

      “It’s naive to believe that the system would work.”
      Fighting back in court

      With the help of Sienos Grupė’s support for legal expenses, Sanooja took the case to court. If the Lithuanian officials wouldn’t speak with her, perhaps they would speak to lawyers.

      Yet last month, Sanooja’s case was closed for the final time by the Vilnius Regional Prosecutor’s Office after seven appeals. The case never made it to trial.

      The Vilnius court claims there is no basis for a criminal investigation. Emiljia, who was on the team representing Sanooja in the case, responds that the pre-trial investigation didn’t investigate the cause of death properly, nor how the acts of the border police might have caused or contributed to the death of the applicant’s husband.

      Rytis Satkauskas, law professor, managing partner of ReLex law firm, and the lead attorney on Sanooja’s case, questions whether the Lithuanian courts are trying to hide something greater: he points to a series of inconsistencies in Samrin’s autopsy report.

      Autopsies should be conducted immediately to determine the cause of death. However, Samrin’s autopsy report claims that the cause of death cannot be established because the body was in an advanced state of decomposition of up to five months.

      Five months after Samrin’s death is the same time around which Sanooja got in touch to pursue the truth of the matter. Satkauskas does not think this is a coincidence: “I believe they left the body in the repository, then when they established the identity of the person, they had to do this autopsy.”

      The autopsy report explains the advanced state of decomposition by referencing the marshy area in which it was found, claiming the heat of the marsh had accelerated decomposition by up to five months within a matter of days.

      Satkauskas asks further: If Samrin simply drowned, then why do other measurements not add up? He references a table of measurements in the autopsy report, in which the weight and algae content of the lungs are normal. However, Satkauskas says, in cases of drowning, both weight and algae content should be much higher. “I’m convinced they have invented all those measurements,” Satkauskas puts simply.

      As Sanooja’s case has exhausted all legal avenues in Lithuania, it is now eligible for appeal to the European Court of Human Rights.

      Emilija points to a promising parallel: in Alhowais v. Hungary, the European Court of Human Rights ruled this February that a Hungarian border guard’s violent pushback ending in the drowning of a Syrian man violated Articles 2 and 3 of the European Convention of Human Rights, which protects the “right to life” and against “torture or inhuman or degrading treatment or punishment.”

      The decision came in February this year, seven years after the death of the defendant’s brother. Yet for Sanooja and her team, the case provides hope that there is a growing legal precedent for victims of pushbacks.

      A battle in court for Sanooja could be a long and expensive one. The case in Vilnius courts had cost 600 euros for each of the seven appeals, and after Sanooja ran out of funds after the first case, Sienos Grupė stepped in to shoulder the costs of the appeals.

      For the ECHR, it will cost 1500 euros to submit the proposal. Sanooja is exploring the possibility of raising money through NGOs or other means to continue the long quest for truth.

      The window of eligibility to appeal will close in February 2024.
      “Wherever I go, I have memories”

      Day by day, Sanooja’s son grows to look more like Samrin.

      She has tried not to cry in front of him. “It makes him upset. I am the only person now for my son, so I should be strong enough to face these things,” says the 32-year-old widow. “But wherever I go, I have memories. And everything my son does reminds me of him.”

      Before Samrin’s body was found, she told her son “false stories,” but with his body now interred, she has opened up to her son about her father’s death. He understands it the way a child might—he runs around telling neighbors his father is in heaven, and it’s a great place. It will be years before he can point to where Lithuania is on a map.

      Thanks to the cooperation of the Sri Lankan embassy in Sweden, Sanooja is one of the few families who have been able to receive a death certificate. She notes this will be crucial when her son enrolls for school and if they decide to sell or expand their property. However, to correct the misspelling on the document, she needs to travel to Colombo, the capital of Sri Lanka, which takes ten hours and nearly 10,000 rupees.

      Meanwhile, Samrin’s death has ruptured the family into those who can accept the reality of his death, and those who cannot. Sanooja’s mother-in-law has ceased contact with her, unable to wrap her head around the fact that her boy is gone. When Samrin had left, he promised his mother to send money so that she would no longer have to wake up early to make pastries to sell in the morning. On the day of Samrin’s funeral, she told the family, “That is not my son.”

      “What difference does it make, finding the body and burying it?” asks Pauline Boss, the Psychology Professor emeritus at the University of Minnesota who coined the term “ambiguous loss,” which encompasses the unique stress of not knowing whether someone you love is alive or dead.

      Professor Boss states that burying someone is a distinct human need—not just for the dead, but for the living. “In all cases, a human being has to see their loved one transform from breathing to not breathing, and have the power and control to deal with the remains in their particular cultural way. It’s a human need, and it has been for eons.”

      Yet few families are able to attend the funerals of their loved ones in Europe, for the same reason their loved ones tried to travel to Europe on such a dangerous road in the first place: inability to obtain a visa, or lack of funds.

      “I hope one day I will visit, and I will show our son his father’s grave,” Sanooja declares.

      When Samrin was interred into the snow-covered February earth of Liepynės cemetery in Vilnius on Valentine’s Day this year, a volunteer present at the burial offered to video call Sanooja through FaceTime.

      In the grainy constellation of pixels of the phone screen in her palm, from 8,000 kilometers away, she watched her husband disappear forever into the cold European soil.

      https://unbiasthenews.org/widowed-by-europes-borders

      #Lituanie #Biélorussie #forêt #Pologne #Bialowieza

    • Missing data, missing souls in Italy

      How Italy’s failing system makes it almost impossible for families to identify their relatives who passed away while reaching the EU.

      Before the Syrian civil war erupted, Refaat Hazima was a barber in Damascus. His father, grandfather, and great-grandfather had also been barbers. Thanks to his craftsmanship, flair, and a reputation built over four generations, Refaat was a wealthy man. Together with his wife – a doctor for the national service – he could afford to have his three children study instead of sending them to work at a young age.

      “They were always the top of the class,” he recalls in a nostalgic voice as he sits alone in a seaside restaurant on Lampedusa, a small Sicilian island halfway between Malta and the eastern coast of Tunisia. The rocky shores along which he now slowly enjoys eggplant served with fresh tuna were the scene of the most traumatic episode of his life.

      “President Bashar al-Assad had centralized all power in his hands, and our daily life in Syria had become complicated.” Refaat was also temporarily imprisoned for political reasons. But the point of no return for him and his wife was the outbreak of civil war in 2011. It became clear that not only their children’s educational future was in jeopardy, but even the survival of their entire family.

      So they decided to leave.

      The couple paid smugglers more than fifty thousand dollars to attempt to reach Germany, where their children could continue their education. But amid rejections, hurdles, and hesitations that forced the family into months-long stages in different countries, Refaat and his family had to wait until 2013 to finally set sail to the European shores of Lampedusa.

      Although it was autumn, the sea was calm that night. Initial concerns related to the sea conditions and the wooden boat that was all too heavily laden with humans now dissipated. In the darkness of the night sea, the shorelines and the flickering lights of street lamps and restaurants were in sight. But suddenly the boat in which they were traveling capsized.

      “Everyone was screaming as we ended up in the sea,” Rafaat recalls. “I grabbed one of my children, my wife grabbed another child. But in the commotion and screaming of the nighttime shipwreck, two of my children disappeared.”
      \

      The couple were rescued by Italian authorities and brought to the mainland along with one of their children. The other two, however, disappeared. “One of them told me Dad, give me a kiss on the forehead, and then I never saw him ever again.”

      From 2013 to the present, Refaat has searched everywhere for their children. For 10 years he has been traveling, asking, and searching. He has even appeared on TV hoping one day to be reunited with them. But to this day he still does not know if his children were saved or if they are two of the 268 victims of the October 11, 2013 shipwreck, one of the worst Mediterranean disasters in the last three decades.

      Uncertain and partial numbers

      For more than two decades, Italy has been one of the main gateways for migrants wanting to reach the European Union. Between thirty and forty thousand people have died trying to reach Italy since 2000. But despite this strategic location, authorities have never created a comprehensive register to census the dead returned from the sea, and thus sources are confusing and approximate.

      In any case, the figure of bodies found is only a percentage of the people who lost their lives while attempting to cross over to Europe. In fact, the bodies of those who die at sea are rarely recovered. When this happens, they are even more rarely identified by Italian authorities.

      A study conducted by the International Committee of the Red Cross tried to map the anonymous graves of migrants in various European countries and count the number of deaths recovered at sea. According to the report, between 2014 and 2019, 964 bodies of people – presumed migrants – were found in Italy, of which only 27 percent were identified. In most of the cases analyzed, identification occurred through immediate visual recognition by their fellow travelers, while those traveling without friends or relatives almost always remained anonymous.

      Overall, 73 percent of the bodies recovered in Italy between 2014 and 2019 remain unknown.

      A DNA test for everyone

      “The vast majority of bodies end up at the bottom of the sea and are never recovered, becoming fish food,” explains Tareke Bhrane, founder of the October 3 Committee, an NGO established to protect the rights of those who die trying to reach Europe. “The Committee was born in the aftermath of the two disastrous shipwrecks on October 3 and 11, 2013 to make Italy understand that even those who die have dignity and that respecting that dignity is important not only for those who die, but also for those who survive,” Bhrane recounts.

      On October 3, 2023, the Committee organized a large event on the island of Lampedusa to commemorate the 10th anniversary of the shipwreck. Dozens of families of people who died or disappeared gathered on the island, traveling from many European and Middle Eastern countries.

      On the island were also forensic geneticists from Labanof, a leading forensic medicine laboratory at the University of Milan that has been working with prosecutors and law enforcement agencies for decades now to solve cases and identify unnamed bodies. Relatives of missing persons were thus able to undergo a free DNA test to find out more about their loved ones.

      One of the committee’s main activities in recent years has been to lobby Sicilian municipalities for better management of anonymous graves. Thanks in part to the NGO, today almost all Sicilian provinces now house some victims of migration, often anonymous, in their cemeteries.

      “Among the essential points of our mission,” Bhrane explains, “is to create a European DNA database for the recognition of victims, so that anyone who wants to can take a DNA test anywhere in Europe and find out if a loved one has lost their life trying to get here.”
      Resigned and hopeful

      https://www.youtube.com/watch?v=1RhbqUACTv8&embeds_referring_euri=https%3A%2F%2Funbiasthenews.org%2

      While Refaat has not yet resigned himself to the idea that his children may have died at sea, other relatives have become more aware and would like to know where Italy buried their loved ones. But this is often impossible because the graves are anonymous and there is a lack of national records that they can consult to find their loved ones.

      This is the case for Asmeret Amanuel and Desbele Asfaha, two Eritrean nationals who are respectively the nephew and brother of one of the people aboard the boat that capsized in 2013.

      “We heard from the radio that the boat he was traveling on had sunk. We never heard from him again,” Asmeret says. The two traveled all the way to Lampedusa to undergo DNA testing, hoping to match their loved one’s name for the first time with one of the many acronyms that have appeared on migrants’ anonymous graves and find out where he rests.

      “I remember as children we used to play together,” says Desbele. “And instead today I don’t even know where to mourn him. Yet it would take so little.”

      An organizational failure

      Many Italian cemeteries hold anonymous graves of people who died while migrating, especially in the South. It is difficult to map them all and provide an exact number, just as it is nearly impossible to quantify the number of anonymous graves. Again, there is no centralized, national database, and even at the municipal level information is scarce and partial.

      But thanks to an international investigation project called the “The Border Graves Investigation” and promoted by IJ4EU and Journalism Fund of which Unbias the News is one of the partners, it is now possible to shed light on what resembles a large European mass grave.

      From the Italian side of the investigation, large gaps emerge on Italy’s part in the construction of a national cemetery archive. According to protocol, data on anonymous graves are supposed to be sent every three months from individual cemeteries and work their way up a long bureaucratic chain until they reach the desk of the government’s Special Commissioner for Missing Persons, an office created by the Italian government in 2007 precisely to create a single national database.

      But sources from the Special Commissioner told the Border Graves Investigation team that unidentified bodies are not within their jurisdiction because in cases where there is an alleged crime (e.g., illegal immigration) the jurisdiction passes to the local magistrate. Thus, the source confirmed that no office systematically collects this data and that figures areeverything is scattered in individual prosecutors’ offices.

      However, the documentary traces of migrants’ anonymous graves are often already lost in the records of the cemeteries themselves or municipal records, that is, at the first step in the chain. For example, in Agrigento, it is possible to visit the graves of men and women who died at sea marked by numbers, but in the paper registers consulted by our team of journalists there is no trace of them.

      Yet the records are deposited a few meters from the graves themselves.

      In Sciacca, Agrigento province, the municipal administration moved some anonymous graves of migrants inside a mass grave to make room for new burials. However, it did not follow the prescribed regulations and did not notify the relatives of the few victims who had been identified and whose names were listed on the grave. The matter was discovered at the time when a woman went to the cemetery to pray at her sister’s grave and did not find her in her usual place.

      In other cases, anonymous graves have been moved from one cemetery to another due to the need for space, but without alerting the population.
      The bureaucratic snag

      Finding out the fate of a loved one is so complicated for several reasons. First, the identification of the body, which the Italian authorities do not generally consider a priority. Then there is the difficulty of recognition itself, especially when relatives are abroad or have difficulty contacting Italian authorities.

      In addition, there is the problem of traceability of the bodies, which often remain on the seabed and, in the few cases where they are found, enter a bureaucratic machine in which it is arduous to recover their traces. Researcher and anthropologist Giorgia Mirto explained this to our investigative team: “The corpses should be registered in the registrar’s office where the body is found. But then the body is often moved within the same cemetery, from one cemetery to another or from one municipality to another, and so there is documentation that travels along with the body. Moves that are difficult to track.”

      “Moreover,” Mirto adds, “adding to the difficulty is the absence of unified procedures. “With the Human Cost of Border Control project, we have seen that the only way to count these people and their graves is to do a blanket search of all the municipalities, all the cemetery offices, all the registrars’ offices and all the cemeteries, possibly adding the funeral homes as well.”

      Thus, there is a problem with centralization and transparency of data that is often also linked to the huge austerity cuts that have forced municipalities to work understaffed. Emblematic is the Commissioner’s Office for Missing Persons, which would be responsible for compiling a list of unidentified bodies found on Italian soil, but has been left without a portfolio.

      “As anthropologist Didier Fassin says,” the researcher concludes, “missing data is not the result of carelessness but is an administrative and political choice. It should be understood how much this choice is conscious and how much is the result of disinterest in the good work of municipal archives (an essential resource for historical memory and for the peace of victims’ families) or in understanding the cost of borders in terms of human lives.”

      EU responsibilities

      Forensic scientist Cristina Cattaneo – a professor at the University of Milan and director of the Labanof forensic laboratory – explained to our team that from a forensic point of view, the most important procedure for identifying a body is to collect both post-mortem (from tattoos to DNA, through cadaveric inspections and autopsies) and antemortem medical forensic information, that is, that which comes from family members regarding the missing person.

      However, in many countries, including Italy, no law makes this procedure mandatory. In the case of people who die while migrating, this is done only in egregious cases, such as large shipwrecks that become news. “These cases have shown that a broad and widespread effort to identify the bodies of those who die at sea is possible,” says Cattaneo. “However, most people lose their lives in very small shipwrecks that don’t make too much news. And because there is no protocol to make data collection systematic, many family members are left in doubt as to whether their loved ones are alive or dead.”

      All this happens despite the great efforts made over the years by the government’s Extraordinary Commissioner for Missing Persons, which, despite being the only national institution of its kind at the European level, has to manage a huge amount of data from all Italian municipalities. Data that are often disorganized, reported late, and collected without adhering to common and strict procedures.

      This is why Cattaneo is among the signatories of an appeal calling for the enactment of a European law that would once and for all oblige member states to identify the bodies of migrants.

      “Yet a European solution would exist and from a technical point of view it is already feasible,” Cattaneo adds. It involves data exchange systems such as Interpol, which at the European level already collects, organizes, and can share information and organically to member countries.

      “It would be enough to expand the analysis to include missing migrants and thus make it possible to search and identify them on a European scale. But this is not being done because of a lack of political will on the part of Brussels,” Cattaneo concludes.
      “The art of patience”

      https://www.youtube.com/watch?v=PlDtBRg02aU&embeds_referring_euri=https%3A%2F%2Funbiasthenews.org%2

      Identifying the bodies of people who lose their lives coming to Europe is an important issue on several levels.

      First and foremost, international humanitarian law protects the right to identity for both those who are alive and those who have died. But identifying is also an essential issue for those who remain alive. Indeed, without a death certificate, it is almost impossible for a spouse to marry again or to access survivor’s pensions, just as it is impossible for a minor relative to leave their country with an adult without running into a blockade by the authorities, who cannot rule out the possibility of child abduction.

      Then there is the issue of suspended grief, namely the condition of those who do not know whether to search for a loved one or mourn his or her death.

      This is the case for Asmeret and Desbele, but also for many relatives interviewed by our team.

      Sabah and Ahmed, for example, are a Syrian couple. One of their sons disappeared in 2013 after a shipwreck in Italian waters. For 10 years, Ahmed retraced the same land and sea route followed by his son, hoping to find his body or at least get more information. But the efforts were in vain and to this day the family still does not know what happened to him.

      “His children are still with us and often ask, ‘where is Dad? Where is Dad?’ but without a grave and a body, we still don’t know what to answer.”

      Both Sabah and Ahmed are very religious and today rely on Allah to give them the comfort they have not found in the work of institutions. “The greatest gift from Allah,” they recount, “was the patience with which to be able to move forward in the face of such unnatural grief for a parent.”

      A similar lesson was learned by Refaat, who like Ahmed and Sabah has been living in ignorance for ten years. Today he has opened a barber store in Hamburg and realized his dream of having his surviving son study in Germany.

      “I have been searching for my children for ten years, and Allah knows I will search for them until the end of my days, should I find their dead bodies, or should I find them alive who knows where in the world. But I want to die knowing that I did everything I could to find them.”
      Refaat Hazima

      Sometimes his voice trembles. “I often talk to them in my sleep, I feel that they are still alive. But even if I were to find out they are dead, in all these years I would still have learned how to deal with frustration and pain, how to live with emptiness. And most importantly,” he concludes, “I would have learned the art of patience.”


      https://unbiasthenews.org/missing-data-missing-souls

      #Italie #Tareke_Brhane #comitato_3_ottobre #3_octobre_2013 #Lampedusa

    • Unmarked monuments of EU’s shame in Croatia and Bosnia

      Amid pushbacks and torture, many of the victims of the treacherous Balkan route are laid to an anonymous final resting place in Croatian and Bosnian cemetaries.

      In the village of Siče in eastern Croatia, there are more inhabitants in the cemetery than among the living. The village has 230 living residents, and 250 dead. To be more precise, the cemetery is home to 247 locals and three unknown persons. There would be more people six feet under if Siče hadn’t gotten its own cemetery only in the 1970s. There would also be even more of the living if they hadn’t, like many from that region, gone to bigger cities in search of a better life. Abroad as well, mainly to Germany.

      The graves of Siče’s inhabitants briefly tell the visitor who these people were, where they belong, and whether their loved ones care for them. That’s the thing with graves, they summarise the basic information of our life.

      If the grave bears only the inscription “NN”, that summarises a tragedy.

      Who are these three people whose names are unknown? How come their last resting place is a plain grave in Siče?

      Even if you didn’t know, it’s clear that those three people don’t belong there.

      They have been buried completely separated from the rest of the cemetery. Three wooden crosses with NN inscriptions, stuck in the ground at the edge of the cemetery. NN, an abbreviation of the Latin nomen nescio, literally means, “I do not know the name.” The official explanation from the public burial ground operator is that space has been left for more possible burials of those whose names are not known. However, the explanation that springs to mind when you get there is that they were buried separately so they wouldn’t mix with the locals. Or as the mayor of another town, where NN migrants have also been buried at the edge of the cemetery, let slip in a telephone conversation, “So that they’re not in the way.”

      At the cemetery in Siče, these are the only three graves that no one takes care of. In about five years, all trace of them could disappear. The public burial ground operator is obliged to bury unidentified bodies, but not to maintain graves unless the grave belongs to a person of “special historical and social significance.”

      NN1, NN2 and NN3 are of special significance only to their loved ones, who probably don’t even know where they are. Maybe they are waiting to finally hear from them from Western Europe. Maybe they’re looking for them. Maybe they mourn them.

      Identities known but buried as unknown

      If you do dig a little deeper, you will learn a thing or two about those who rest here nameless.

      In the early, cold morning of December 23, 2022, the police found two bodies on the banks of the Sava, the river that separates Croatia from Bosnia and Herzegovina. It separates the European Union from the rest of Europe. According to the police report, they also found a group of twenty foreign citizens who illegally entered Croatia via the river. The group was missing one more person. After an extensive search, a third body was found in the afternoon. The pathologist of the General Hospital in the town of Nova Gradiška established the time of death for all three people as 2:45 A.M. Two died of hypothermia, one drowned.

      Identity cards from a refugee camp in Bosnia and Herzegovina were found on them. We learned that, according to their IDs, all three were from Afghanistan: Ahmedi Abozari was 17 years old, Basir Naseri was 21 years old and Shakir Atoin was 25 years old. NN1, NN2 and NN3.

      Other migrants from the group also confirmed the identity of two of them, as the Brodsko-Posavska County police administration told us. Then why were they buried as NN? If it was known that they were from Afghanistan, why were they buried under crosses? If families are looking for them, how will they find them?

      The cemetery management was kind and said that they perform burials according to what is written in the burial permit signed by the pathologist – and it said NN.

      The pathologist said that he enters the data based on the information he receives from the police.

      The competent police department told us that the person is buried according to the rules of the local municipality.

      Siče cemetery belongs to the municipality of Nova Kapela, whose mayor, Ivan Šmit, discontentedly listed all the costs that his municipality incurred for those burials and said that whoever is willing to pay for it can change the NN inscription into names.

      We came across a series of similar administrative ambiguities while investigating how authorities deal with the deceased people they recover at EU borders as a part of the Border Graves Investigation carried out by a team of eight freelancers from across Europe together with Unbias the News, The Guardian and Süddeutsche Zeitung.

      There is no centralised European database on the number of migrants’ graves in Europe.

      But the team managed to confirm the existence of at least 1,931 migrants’ graves in Greece, Italy, Spain, Croatia, Malta, Poland and France, dating from 2014 to 2023. Of these, 1,015 were unidentified. More than half of the unidentified graves are in Greece, 551, in Italy 248, and in Spain 109. The data were obtained based on the databases of international organizations, non-governmental organizations, scientists, local authorities and cemeteries, and field visits.

      The team visited 24 cemeteries in Greece, Spain, Italy, Croatia, Poland and Lithuania, where there are a total of 555 graves of unidentified migrants in the last decade, from 2014 to 2023.

      These are only those whose bodies have been found. The International Committee of the Red Cross (ICRC) estimates that more than 93% of those who go missing on Europe’s borders are never found.
      Families lost in bureaucracy

      December 2022, when the three young Afghans died, was rainier than usual and the Sava River swelled. It is big and fast to begin with.

      In that area, just three days earlier, five Turkish citizens went missing after their boat overturned on the Sava. Among them were a two-year-old girl, a twelve-year-old boy and their parents. The brother of the missing father came from Germany to Croatia to find out what happened to the family. From the documentation, which we have in our possession, it is evident that with the help of translator Nina Rajković, he tried to get information about his missing relatives from several police stations. Even months later, he hasn’t received any updates.

      The two had wanted to file a missing person’s report, but the police told them that there was no point in doing so if the person had not previously been registered in the territory of Croatia or Bosnia and Herzegovina.

      We encountered a number of similar examples. A young man had come to Croatia and reported to the police in both Croatia and Slovenia that his brother had drowned in the Kupa River that separates the two countries. However, his brother’s disappearance was not recorded in the Croatian national database of missing persons, which is publicly available. The police did not contact him after several unidentified bodies were found in the Kupa in the following days.

      In another example, an Afghan man waited six months for the body of his brother, who drowned when they tried to cross the Sava together, also in December 2022, to be transferred from Croatia to Bosnia and Herzegovina so that he could bury him. Although he had confirmed that it was his brother, the identification process was lengthy and complicated.

      There are numerous families who tried from afar to track down their loved ones who had disappeared in the territory of Croatia, only to finally give up in discouragement.

      There are many questions and few clear answers when it comes to the issue of missing and dead migrants on the so-called Balkan Route, of which Croatia is a part. There are no clear protocols and procedures defining to whom and how to report a missing person. It is not known whether missing migrants are actively searched for, as tourists are when they disappear in the summer. It is not clear how much and which information is needed for identification.

      “The circulation of information between institutions and individual departments seems almost non-existent to me."

      “In one case, it took me more than two months and dozens of phone calls and emails to different addresses, police stations, police departments, hospitals, and the state attorney’s office, just to prompt the initiation of identification, which to this day, more than a year later, has not been completed,” says Marijana Hameršak, activist and head of the project “European Regime of Irregular Migration on the Periphery of the EU” of the Institute of Ethnology and Folklore Research in Zagreb, which collects knowledge and data on missing and dead migrants.

      Searches for missing migrants and attempts to identify the dead in Croatia, as well as in neighbouring Bosnia and Herzegovina, most often rely on the efforts of volunteers and activists, who, like Marijana, untiringly search for information in the chaotic administration because families who do not know the language find this task practically insurmountable.
      “Die or make your dream come true”

      The Facebook group “Dead and Missing in the Balkans” became the central place to exchange photos and information about the missing and the dead between families and activists.

      The competent Ministry of the Interior does not have a website in English with an address where one can write from Afghanistan or Syria and inquire about the fate of loved ones, leave information about them, and report them missing. There is also no regional database on missing and dead migrants on which the police administrations would cooperate, not even the ones from the countries where the most crossings are recorded – from Bosnia and Herzegovina to Croatia.

      In an interview with our team, Dunja Mijatović, the Council of Europe Commissioner for Human Rights, emphasised that the creation of a centralised European database of missing and dead migrants is extremely important. If such a database combined ante-mortem and post-mortem data on the deceased, the chances of identification would greatly increase.

      “Families have a right to know the truth about the fate of their loved ones.”
      Dunja Mijatović, Council of Europe Commissioner for Human Rights

      Yet, police cooperation in keeping the EU’s external border impervious is effective.

      Previously, people attempting to migrate did not try to cross the Sava so often. They knew it was too dangerous. They share information with each other and do not venture across such a river in children’s inflatable boats or inner tubes. Unless they are utterly desperate. With pushbacks and the use of force, which many organisations like Amnesty International and Human Rights Watch have been warning about for years, the Croatian police made it difficult to cross at other, less dangerous points along the Croatian border, which is the longest external land border in the European Union. As a young Moroccan in Bosnia and Herzegovina who tried to cross the border to Croatia 11 times but was pushed back by the Croatian police each time told us, “You have two choices: die or make your dream come true.”

      It is difficult to determine how many died on the Balkan Route in an attempt to fulfil their dream. The most comprehensive data for ex-Yugoslav countries is collected by the researchers of the “European Regime of Irregular Migration on the Periphery of the EU (ERIM)” project. It records 346 victims from 2014 to 2023 in Croatia, Bosnia and Herzegovina, Serbia, Slovenia, North Macedonia and Kosovo. Each entry in ERIM’s database is individual and contains as much data as the researchers managed to collect, and they use all available sources – media reports, witnesses, official statistics, activist channels. But the figure is certainly significantly higher. Some who went missing were never even registered anywhere.

      Many bodies were never found. For example, another common border crossing, the Stara Planina mountain range between Bulgaria and Serbia, is a rough and inaccessible terrain. Only those who have been driven to this route by the same fate will come across the bodies, and they will not risk encountering authorities to report it.

      If people die in the minefields remaining from the wars in Croatia and Bosnia and Herzegovina, there will not be much left of their bodies. Most bodies were found drowned in rivers, but there is no estimate of how many who drowned were never reported missing, or were never found.

      The Croatian Ministry of the Interior provided us with data on migrants who have died in Croatia since 2015, when records began to be kept, until the end of November 2023: according to the data, a total of 87 migrants died on the territory of the Republic of Croatia. To put it more precisely: that’s how many bodies were found in Croatia. Not a single official body in Croatia, Bosnia and Herzegovina and Serbia keeps records of migrants buried in that territory.

      However, we managed to obtain data for Croatia, thanks to inquiries sent to over 500 addresses of cities, municipalities and municipal companies that manage cemeteries. According to the data obtained, there are 59 graves of migrants in 32 cemeteries in Croatia who were buried in the last decade, namely from 2014 until September 2023. Of these, 45 have not been identified. The Ministry of the Interior says that since 2001, DNA samples have been taken from all unidentified bodies. We asked the Ministry to allow us to talk with experts who work on the identification of migrants, but we were not approved.

      Some of the buried were exhumed and returned to their families in their country of origin, although this is a demanding and extremely expensive process for the families.
      The burden of not knowing

      Among the NN graves is a stillborn baby from Syria buried in 2015 in the town of Slavonski Brod. A five-year-old girl who drowned in the Danube was buried in Dalje in 2021. Last summer, a young man died of exhaustion in the highlands in the Dubrovnik area. Some were hit by a train. Many died of hypothermia. Some die because they were not provided medical help early enough. Some don’t believe anything can help them, so they committed suicide.

      According to the law, they are buried closest to the place of death, which are mostly small cemeteries, such as the one in Siče. Often, just like in that village, their graves are separated from the rest of the cemetery. In some places, like in Otok, one of the tender-hearted local women has given herself the task of taking care of the NN grave. In others, like the cemetery in Prilišće, the NN wooden cross from 2019 has already rotted.

      Each of these NN graves leaves behind loved ones who bear the burden of not knowing what happened. In psychology, this is called ambiguous loss, which means that as long as relatives do not have confirmation that their loved ones are dead, and as long as they do not know where their bodies are, they cannot mourn them.

      If they go on with their lives, they feel guilty. And so they remain frozen in a state between despair and hope. American psychologist Dr. Pauline Boss is the author of the concept and theory of “ambiguous loss.”

      “A grave is so important because it helps to say goodbye,“ she said in an interview for our investigation.

      There are also practical consequences of this frozen state: succession rights cannot be carried out, bank accounts cannot be accessed, family pensions cannot be obtained, the partner cannot remarry, and custody of children is complicated.

      Many families in Croatia and Bosnia and Herzegovina know ambiguous loss very well. Both countries went through war in the 1990s that left thousands of people missing.

      Both countries have special laws on the missing in those wars and well-developed mechanisms of search, identification, data storage and mutual cooperation. But this does not apply to migrants who vanish and die among the thousands who are on the move along the Balkan Route.
      Croatia responsible for death of a child

      Croatia became an important point of entry into the European Union after Hungary closed its borders in September 2015. From then until March 2016, it is estimated that around 660,000 refugees passed through the Croatian section of the Balkan corridor – the interstate, organised route. This corridor allowed them to get from Greece to Western Europe in two or three days. Most importantly, their journey was safe.

      Of these hundreds of thousands of people on the move, the Croatian Ministry of the Interior did not record a single death in 2015 and 2016.

      The corridor was established to prevent casualties after a large number of refugees died on the railway in Macedonia in the spring of 2015. However, with the conclusion of the EU-Turkey refugee agreement in March 2016, the corridor closed. The EU committed to generously funding Turkey to keep refugees on its territory, so that they do not come to the European Union. And so the perilous, informal Balkan Route remained the only option. Many take it. In the first ten months of 2023 alone, the Croatian police recorded 62,452 actions related to illegal border crossings.

      Both the Croatian Ombudswoman Tena Šimonović Einwalter and Council of Europe Human Rights Commissioner Dunja Mijatović warn of the same thing: border and migration policies have a clear impact on the risk of migrants going missing or die. It is necessary to establish legal and safe migration routes in the EU.

      However, the EU expects Croatia to protect its external border, and Croatia is doing so wholeheartedly. Croatian Minister of the Interior Davor Božinović calls such practices “techniques of discouragement” and says they are fully in line with the EU Schengen Border Code.

      The result of such practices is, for example, the death of Madina Hussiny. The six-year-old girl from Afghanistan was struck by a train and killed after Croatian police “discouraged” her and her family away from the Croatian border and told them to follow train tracks back to Serbia in the middle of the night in 2017. The European Court of Human Rights ruled in November 2021 that Croatia was responsible for Madina’s death.

      In a typical “discouragement,” Croatian police transport people to points along the border and order them to cross. In the testimonies we heard, as well as in many reports of non-governmental organisations, people described having to wade or swim across rivers, climb over rocks or make their way through dense forest. They often cross at night, sometimes stripped naked, and without knowing the way because the police usually take away their mobile phones.

      Up to 80% of all pushbacks by Croatian police may be impacted by one or more forms of torture, indicates data collected by Border Violence Monitoring Network in 2019. That means that thousands were victims of border torture.

      According to data collected by the Danish Refugee Council, in the two-year period from the beginning of 2020 to the end of 2022, at least 30,000 people were pushed back to Bosnia and Herzegovina.
      “While trying to reach Europe”

      https://www.youtube.com/watch?time_continue=112&v=SFLYVVtsjGc&embeds_referring_euri=https%3A%2F%2Fu

      Among them is Arat Semiullah from Afghanistan. In November 2022, he intended to cross the Sava River and enter Croatia from Bosnia. He was 20 years old. He drowned and was buried at the Orthodox cemetery in Banja Luka. His family in Afghanistan did not know what happened to him. He had sent his mom a selfie with a fresh haircut for entering the European Union and then he stopped answering.

      The mother begged her nephew Payman Sediqi, who lives in Germany, to try to find him. Payman got in touch with the activist Nihad Suljić, who voluntarily helps families find out what happened to their loved ones in Bosnia and Herzegovina. They spent weeks trying to get information. Payman travelled to Bosnia and managed to find his relative thanks to the helpfulness of a policewoman who showed him forensic photographs. Arat’s mom confirmed by phone that it was her son.

      Arat’s obituary published in Bosnia and Herzegovina said that “Croatian police sank the boat using firearms, and he tragically drowned.” With the help of the Muslim community, and at the request of the family, his body was transferred to the Muslim cemetery in the village of Kamičani. The family wanted to bury him in Afghanistan, but it was too expensive and bureaucratically complicated.

      In September 2023, we met with Nihad and Payman when a large tombstone was erected for Arat. It says, “Drowned in the Sava River while trying to reach Europe.” Payman told us that Arat was crossing the Sava with a group of others trying to enter Europe. Some of them managed to cross over to the Croatian side, but then the Croatian police shot at the rubber boat Arat was in. The boat sank and Arat drowned. That’s what a survivor who crossed over to the Croatian bank of the Sava told Payman. Payman says that Arat’s family is in great pain, but at least they know where their son is and that he was buried according to their religious customs. It is important to Payman that his relative’s grave says he died as a migrant.

      “People die every day in Europe, fleeing countries where there is no life for them. Their dreams are buried in Europe. No one cares about them, not even when European policemen shoot at them,” Payman says.

      Payman knows what kind of dreams he’s talking about. He himself came to Germany illegally at the age of 16. He says he was lucky.

      Nihad advocates that other graves of migrants in Bosnia and Herzegovina also be permanently marked as such. He takes us to the cemetery in the town of Zvornik, where 17 NN migrants are buried. Nihad says he was informed that some of them had their passport on them when they were found. From the cemetery, you can see the river Drina, which separates Serbia from Bosnia and where many lives have been lost during crossing attempts. About 30 bodies were found in the Drina this year alone. Nihad says that they are lucky if they wash up on the Bosnian riverbanks, because in Serbia the authorities often do not perform autopsies nor take DNA samples. This was confirmed to us by activists from Serbia. In those cases, they are forever and completely lost to their families.

      The earthen NN graves in Zvornik are overgrown and not demarcated, so you wouldn’t know if you are stepping on them. Nihad managed to convince the Town of Zvornik to replace the wooden signs with black stone. It is important to him that they are buried with dignity, but he also finds it important that they stand there as a memorial.

      “My wish is that even 100 years from now these graves stand as monuments of the EU’s shame. Because it was not the river that killed these people, but the EU border regime,” Nihad says.

      https://unbiasthenews.org/unmarked-monuments-of-eus-shame-croatia-bosnia

      #Bosnie #Croatie #Zvornik #Madina_Hussiny

    • Counting the invisible victims of Spain’s EU borders

      Investigation finds hundreds of victims of migration to the EU lie in unmarked graves along Spain’s borders, with government taking no coordinated action to guarantee “last rights.”

      In January 2020, Alhassane Bangoura was buried in an unmarked grave in the Muslim area of Teguise municipal cemetery in Lanzarote as city officials and members of the local Muslim community watched on. He had been born only a couple of weeks earlier onboard a cramped patera migrant boat on which his mother, who is from Guinea, and 42 others were trying to reach the Spanish Canary Islands. Their boat was adrift on the Atlantic ocean after its motor had failed two days earlier, and Alhassane’s mother had gone into labour at sea. Her child only lived for a few hours before dying just off the coast of Lanzarote.

      Alhassane’s case shocked the island and made national news. Yet as mourners paid their respects, his mother was 200 kilometres away in a migrant reception centre on the neighbouring island of Gran Canaria, having been unable to get permission from authorities to remain on Lanzarote for the funeral.

      “She’d been allowed to see the body of her son one more time before being transferred, and I accompanied her to the funeral home,” says Mamadou Sy, a representative of the local Muslim community. “It was very emotional as she was leaving. All we could do was promise her that her son would not be alone; that like any Muslim, he’d be brought to the Mosque where his body would be washed by other mothers; that we would pray for him and that afterwards we’d send her a video of the burial.”

      Nearly four years later, Alhassane’s final resting place remains without a formal headstone. It lies next to more than three dozen graves of unidentified migrants – whose names are completely unknown but who, like Alhassane, are also victims of Europe’s brutal border regime.

      Border Graves

      Such a scene is no anomaly along Spain’s vast coastline. Border graves like these can be found in cemeteries stretching from Alicante on the country’s eastern Mediterranean coast to Cádiz on the Atlantic seaboard and south to the Canaries. Some have names but, more often than not, the inscription reads some variation of “unidentified migrant,” “unknown Moroccan,” or “victim of the Strait [of Gibraltar],” or there is simply a hand-painted cross.

      In Barbate cemetery in Cádiz, where the deceased are sealed into niches in traditional brick-walled stacks around two metres in height, groundskeeper Germán points out over 30 different migrant graves, the earliest of which date from 2002 and the most recent are from a shipwreck in 2019.

      "No one ever comes to visit, but on days when there are funerals here and flowers are about to be thrown out, I place them on the tombs containing the unknown migrants,” he explains. “In some of the older graves, you have the remains of up to five or six migrants together, each placed in separate sacks within the same niche to save space.”

      Along the coast, in Tarifa, Spain’s earliest mass grave of unidentified migrants, containing 11 victims from a 1988 shipwreck, overlooks the northern reaches of the African continent, which can be seen on a clear day. Meanwhile, around 400 kilometres west of the African coast, on the remote Canarian island of El Hierro, seven unidentified migrants have been buried in the last two months, along with the remains of 30-year old Mamadou Marea. “Locals joined us to accompany the remains of each of these people to their last resting place,” explains Amado Carballo, a councillor on El Hierro. “What upset all of us was not being able to put a name on the tombstone and simply having to leave the person identified by a police code.”

      Such concern was less evident in Arrecife, Lanzarote where two unidentified graves from February this year have been left sealed with a covering that still bears a corporate logo.

      There is no comprehensive data on how many identified and unidentified migrant graves exist in Spain, and the country’s Interior Ministry has never released figures for the total number of bodies recovered across the various maritime migration routes. But in exclusive data from the International Committee of the Red Cross (ICRC), Unbias The News can reveal that the bodies of an estimated 530 people who died at Spain’s borders were recovered between 2014 and 2021 – of which 292 remain unidentified.

      In the six month Europe-wide Border Graves Investigation, undertaken in conjunction with Unbias the News, The Guardian and Süddeutsche Zeitung, 109 unidentified migrant graves from 2014-21 were confirmed in Spain across 18 locations. According to a study by the University of Amsterdam, a further 434 unidentified graves stem from 2000-2013 in at least 65 cemeteries.

      These graves are symbols of a much wider humanitarian tragedy. The ICRC estimates that just 6.89% of those who go missing on Europe’s borders are found, while the Spanish NGO Walking Borders gives an even lower figure for the West African Atlantic route to the Canaries, estimating that only 4.2 percent of the bodies of those who die are ever recovered.

      Guaranteeing “last rights”

      The unvisited and anonymous graves are also a reflection of the fact that the rights to both identification and a dignified burial for those who have died on migration routes have been consistently neglected by national authorities in Spain. As in other European countries, successive Spanish governments have failed to develop legal mechanisms and state protocols to guarantee these “last rights” of victims, as well as their families’ corresponding “right to know” and to mourn their loved ones.

      The problem is “utterly neglected,” says Dunja Mijatović, the Council of Europe’s Commissioner for Human Rights, who insists that EU countries are failing in their obligations under international human rights law to secure families’ “right to truth”. In 2021, the European Parliament passed a resolution calling for “prompt and effective identification processes” to inform families about the fate of their loved ones. Yet last year, the Council of Europe called the area a “legislative void.”

      “People are always calling the office and asking us how to search for a family member, but you have to be honest and say there’s no clear official channel they can turn to,” explains Juan Carlos Lorenzo, director of the Spanish Refugee Council (CEAR) on the Canary Islands. “You can put them in touch with the Red Cross, but there’s no government-led programme of identification. Nor is there the type of dedicated office needed to coordinate with families and centralise information and data on missing migrants.”

      This year alone we are working with over 600 families whose loved ones have disappeared. These families, who are from Morocco, Algeria, Senegal, Guinea and as far afield as Sri Lanka are very much alone and are poorly protected by public administrations. In turn, this means that there are criminal networks and fraudsters seeking to extract money from them.”
      Helena Maleno, director of Walking Borders

      Even in the case of a victim’s identification, a recent report from the Human Rights Association of Andalucia lays out the legal and financial barriers families face in terms of repatriating their loved ones. In 2020/21, ICRC figures show that 284 bodies were recovered but that, of the 116 identified, only 53 were repatriated. The Andalusian Association for Human Rights (APDHA) report also notes, with respect to border graves, that “many people end up buried in a manner contrary to their beliefs.” Just half of Spain’s 50 provinces have Muslim cemeteries, not all of which are on the Spanish coast.

      For Maleno, these state failures are no accident: “Spain and other European states have a policy of making the victims, as well as the border itself, invisible. You have policies of denying the number of dead and of concealing data, but for the families this means obstacles in terms of accessing information and burial rights, as well as endless bureaucratic hurdles.”
      “I dream of Oussama”

      Abdallah Tayeb has gained first-hand experience of the dysfunctionality of the Spanish system in his attempts to confirm whether a body recovered almost a year ago is that of his cousin Oussama, a young barber from Algeria who dreamed of joining Tayeb in France.

      The unnamed corpse, which Tayeb strongly believes is his cousin, is currently in a morgue in Almería and looks set to be buried in an unmarked grave in the new year – unless he can achieve a last minute breakthrough.

      “The feeling is one of powerlessness,” he admits. “Nothing is transparent.”

      Abdallah Tayeb was born in Paris to Algerian parents but spends every summer in Algeria with his family. “As Oussama and I were pretty much the same age, we were really close. He was obsessed with the idea of coming to Europe, as two of his brothers were already living in France. But I didn’t know he had actually arranged to leave on a patera last December.”

      Oussama was among 23 people (including seven children) who vanished after setting out from Mostaganem, Algeria, on a motor boat on Christmas Day 2022. Soon after the patera went missing, his brother Sofiane travelled from France to Cartagena in southern Spain – the destination the vessel had hoped to reach. With the help of the Red Cross, Sofiane was able to file a missing persons report with the Spanish authorities and submit a DNA sample, which he hopes will result in a match with a body held in a morgue. However, so far, he has been unable to piece together any concrete information regarding his brother’s fate.

      A second trip to Spain in February did lead to a breakthrough, however. After driving down the Mediterranean coast together, Tayeb and his cousin Sofiane managed to speak to a forensic pathologist working in the Almería morgue, who seemed to recognise a photo of Oussama. “She kept saying ‘This face looks familiar’ and also mentioned a necklace – something he’d been wearing when he left.” According to the pathologist, there was a potential match with an unidentified body recovered by the coastguard on 27 December 2022.

      Feeling that they were finally close to getting some answers, they were informed at the police headquarters in Almería that, in order to view the body for a visual identification, they would need permission from the police station where the corpse had initially been registered. “This was when the real nightmare began,” Tayeb remembers. Handed a list of five police stations from across the wider region where the corpse could have been registered, they spent the next two days driving from station to station along the Murcian coast.

      “The first police station we visited wouldn’t even let us in the door when we told them we were asking about a missing migrant, and after that it was always the same script: this is not the right place; we don’t have a body; you have to go there instead.” When the pair returned to the first station in Huércal de Almeria after being repeatedly told it was the right place to ask, impatient officers refused to engage, citing privacy laws, and even told them to warn other families searching for missing migrants not to keep coming to inquire.

      “In the end,” Tayeb explains, “we came to the reality that they will never let us have any information. It was very heartbreaking, especially going back to France. It felt like we were leaving him [there] in the fridge.”

      As the subsequent months passed, the frustration and anxiety built for the family. “In May we were told that the DNA sample we gave five months earlier had only just arrived in Madrid and had still not been processed and sent to the database.” No further information has been forthcoming, and Spanish authorities have a policy of only getting in touch with families when there is a positive match and not if the test comes back negative.

      Tayeb is contemplating one final visit to Spain to try and retrieve his cousin Oussama, partly to be certain for his own sake that he’s done everything in his power to find him, but he’s worried that the journey could reopen his trauma of ambiguous loss. “The effort of going is not painful, but what is painful is coming back with nothing,” he says. “This lack of information is the worst thing.”

      “All the people on board were from the same neighbourhood in Mostaganem. I have had a chance to talk to many of their families, and they are destroyed. There is such grief but also no answers. There are only rumours, and some of the mothers believe their sons are in prisons in Morocco and Spain. We all have dreams [about the missing]. In the end, you trust what you will see in your dreams, like cosmic reality telling you he is coming. I dream of Oussama.”

      Dr Pauline Boss, professor emeritus of psychology at the University of Minnesota, USA, explains the concept of ambiguous loss: “It looks like complicated grief, intrusive thoughts,” she says. “There’s nothing else on your mind but the fact that your loved one is missing. You can’t grieve because that would mean the person is dead, and you don’t know for sure.”
      A defective system

      Of all the families of those who went missing on Oussama’s patera, only Tayeb and four other families have been able to file a missing persons report with the Spanish authorities, and only two have been able to give a DNA sample. According to a 2021 study from the International Organization for Migration (IOM), one of the major complications families face in their searches is that in order to register someone as a missing person in Spain, you have to file a report with police in the country itself, which for many families is “a virtually impossible feat” as there are no visas to travel for this purpose.

      The IOM report also notes that, while many families file missing person reports in their home countries, they are “aware of the almost symbolic nature of their efforts” and that “it will never result in any kind of investigation being launched in Spain.”

      Along with the IOM, there have been efforts by domestic NGOs, including APDHA and more than a hundred grassroots organisations, to call out Spain’s failure to adapt existing missing person procedures to the transnational challenges of cases of people who disappeared while migrating. These organisations have repeatedly argued that the country’s legal framework regarding missing persons must be adapted to ensure families can file missing person cases from abroad.

      They have also pushed for the development of specific protocols for police handling cases of disappeared migrants, as well as the creation of a missing-migrant database so as to centralise information and allow it to be exchanged with authorities in other countries. The latter would include a full range of both post-mortem data (from tattoos to DNA, through cadaveric inspections and autopsies) and antemortem medical forensic information, that is, that which comes from family members regarding the missing person.

      “The reality is that the situation across Europe is consistently poor,” explains Julia Black, an analyst with IOM’s Missing Migrant Project. “Despite our research showing these pressing needs of families, neither Spain nor any other European country has significantly changed policy or practice to help this neglected group [in recent years]. Support for families is available only on a very ad hoc basis, mostly in response to mass casualty events that are in the public eye, which leaves many thousands of people without meaningful support.”

      Non-state actors such as the Red Cross and Walking Borders, as well as a network of independent activists, try to fill this void. “It’s a terrible job that we shouldn’t be doing, because states should be responding to families and guaranteeing the rights of victims across borders,” Maleno explains. In the case of the Mostaganem patera, Walking Borders is now planning to visit Algeria next year to take DNA samples from family members and bring them back to Spain. But Maleno also acknowledges that her NGO often has to then “apply a lot of pressure” to get authorities to accept these samples.

      This is something left-wing MP Jon Iñarritu from the Basque EH Bildu party also confirms: “As I sit on the Spanish parliament’s Interior Committee, I’ve had to intervene on a number of occasions to help families seeking to register DNA samples, talking with the foreign ministry or the interior ministry to get them to accept the samples. But it shouldn’t require action from an MP to get this to happen. The whole process needs to be standardised with clear and automatic protocols [for submission]. Right now, there’s no one clear way to do it.”

      Even when IOM recommendations have become the subject of parliamentary debate in Spain, they have tended not to translate into government action. In 2021, for example, a resolution was passed by the Spanish Congress calling on the government to establish a dedicated state office for the families of disappeared migrants. “It’s clear we need to ease the administrative and bureaucratic ordeal for families by offering them a single point of contact [with state authorities],” explains Iñarritu, who sponsored the motion.

      Yet while even government parties voted in favour of the resolution, the countries’ current centre-left administration has failed to act on it in the 18 months since. “From my point of view, the government has no intention of implementing the proposal,” Iñarritu argues. “They were only offering symbolic support.”

      When the above points were put to Spain’s Interior ministry, the reply was that: “The treatment of unidentified corpses arriving on the Spanish coast is identical to that of any other corpse. In Spain, for the identification of corpses, the law enforcement agencies apply the INTERPOL Disaster Victim Identification Guide. Although this guide is especially indicated for events with multiple victims, it is also used as a reference for the identification of an isolated corpse.”

      NGOs and campaigners insist, however, that the application of the INTERPOL guide is no substitute for a specific protocol tailored to the demands of missing migrant cases or for the creation of particular mechanisms to allow for the exchange of information with families and authorities in other jurisdictions.

      Close connections with the people they have helped compensate for strained social interactions and online hate. “They call me brother, sister, and even father,” Rybak shares.
      Burial rights

      APDHA migration director Carlos Arce argues that, within a European framework that views irregular migration predominantly “through the prism of serious crime and border security, […] not even death or disappearance puts an end to the repeated assault on the dignity of migrant people.” Iñarritu also points to the EU’s wider border regime: “Many issues that don’t fit into this dominant policy framework, such as the right to identification, are simply left unmanaged on a day-to-day basis. They are simply not a priority.”

      This is also clear with respect to the Spanish government’s inaction on guaranteeing a dignified burial to those whose bodies are recovered. As noted by a 2023 report from APDHA, “while repatriation is the most desired option for families […,] the cost is very high (thousands of euros) and very few of their [home countries’] embassies help [to cover it].” The NGO recommends that Spain establish repatriation agreements with the countries where migrants come from so as to create “mortuary safe passages” guaranteeing their return at a reduced cost.

      Furthermore, Spain’s central government has also failed to put in place mechanisms to ensure the right of unidentified migrants to a dignified burial within the country, instead maintaining that local councils are responsible for all charitable burials. This has meant that very specific municipalities where coastguard rescue boats are stationed are left legally responsible for the bulk of the interments – and most of these municipalities lack local cemeteries able to cater for traditional Muslim burials.

      The potential for this issue to become a flashpoint for anti-immigration sentiment was made clear this September when the mayor of Mogán in Gran Canaria, Onalia Bueno, insisted that her municipality would no longer pay for such burials, as she did not want to “detract the costs from the taxes of my neighbours.”

      CEAR’s Juan Carlos Lorenzo condemns such “divisive language, which frames the issue in terms of wasting my ‘neighbours’ money’ on someone who is not a neighbour,” and points instead to the actions of municipalities in El Hierro as a positive counterexample.

      Carballo notes that “over 10,000 people have arrived in El Hierro since September, the same as the island’s population. These are quite long trips, between six and nine days at sea, and right now people are arriving in a terrible state of health. With those who have died in recent months, we’ve tried to offer them a dignified burial within the means at our disposal. We’ve had an imam present, with Islamic prayers said before the remains were laid to rest.”

      Currently, the responsibility of memorialising unidentified victims comes down to individual municipalities and even cemetery keepers. Like Gérman at the cemetery in Barbate, who tries to dignify the unmarked tombs by placing flowers on top of them, the cemetery of Motril has adorned tombs with poems. In Teguise, the council has an initiative encouraging locals to leave flowers on the migrant graves when they come to visit the remains of their own families.

      In another memorial, a collection of around 50 discarded fishing boats has become a distinctive feature of Barbate port. These small wooden boats with Arabic script on their hulls were used by migrants attempting to cross the Strait of Gibraltar. Instead of the boats’ being scrapped, APDHA was able to convert the scrapyard into a memorial site and to place plaques on boats stating how many migrants were travelling on them and where and when they were found.

      In the case of little Alhassane Bangoura, residents routinely come to leave fresh flowers and tokens of affection, among which is a small granite bowl with his first name inscribed on it. But many victims are buried without any attempt at identification – and as countless NGOs, politicians and activists demand, it should not be simply left to good-willed residents, grave keepers or local councillors to ensure the last rights of the victims of Fortress Europe.

      https://unbiasthenews.org/counting-the-invisible-victims-of-spains-eu-borders

      #Espagne #Lanzarote #îles_Canaries #route_Atlantique #Teguise #Barbate #Cádiz #Tarifa #Arrecife

    • The unidentified: Unmarked refugee graves on the Greek borders

      Graves marked only with a stick, graves covered with weeds: a cross-border investigation documents official indifference surrounding the dignified burial of refugees who lose their lives at the Greek border.

      The phone rang on a morning in October 2022 at work, in Finland, where 35-year-old Mohamed Samim has been living for the last ten years or so.

      His nephew did not have good news: his brother Samim, Tarin Mohamad, along with his son and two daughters, was on a boat that sank near a Greek island, having sailed from the Turkish coast to Italy.

      When Samim arrived in Kythera the next day, he learned that – although weak after not eating for three days – his brother had managed to save his family before a wave took him away. He immediately went to the site of the wreck. In the water he saw bodies floating – he couldn’t see his brother’s face, but he recognized his back.

      The Coast Guard said that the bad weather had to pass before they could pull the dead from the sea. The first day passed, the second day passed, until on the third day it was finally possible. The coastguard confirmed that 8 Beaufort winds and the morphology of the area made it impossible to retrieve the bodies. Samim will never forget the sight of his brother at sea.

      In Kalamata, it took four days of shifting responsibility between the hospital and the Coast Guard, and the help of a local lawyer who “came and yelled at them” to allow him to follow the identification process of his brother.

      He was warned that it would be a soul-crushing procedure, and that he would have to wear a triple mask because of the smell. Samim says that due to a lack of space in the morgue’s refrigerators, some of the wreck victims were kept in the chamber outside the refrigerator.

      “The stress and the smell. Our knees were shaking”, recalls Samim when we meet him in Kythera a year later.

      They started showing him decomposing bodies. First the ones outside the refrigerator. He didn’t recognize him among them. They went out and changed the masks they wore, returned, opened the refrigerators in turn, reaching the last one.

      “He was lying there, calm. The man you love. We were kind of happy that, after days, we could see him,” Samim said.

      Unclaimed dead

      The number of people dying at Europe’s borders is growing. In addition to the difficulty of recording the deaths, there is also the challenge of identifying the bodies, a traumatic process for the relatives. In some cases, however, there are bodies that remain unidentified, hundreds of men, women and children buried in unidentified graves.

      In July 2023, the European Parliament adopted a resolution recognising the right to identification of people who lose their lives trying to reach Europe, but to date there is no centralised registration system at a pan-European level. Nor is there a single procedure for the handling of bodies that end up in mortuaries, funeral homes – even refrigerated containers.

      The problem is “utterly neglected”, European Commissioner for Human Rights Dunja Mijatovic told Solomon, and added that EU countries are failing in their obligations under international human rights law”. The tragedy of the missing migrants has reached horrifying proportions. The issue requires immediate action,” she added.

      The International Organization for Migration’s (IOM) Missing Migrants platform, which acknowledges that its data is not a comprehensive record, reports more than 1,090 missing refugees and migrants in Europe since 2014.

      As part of the Border Graves investigation, eight European journalists, together with Unbias the News, the Guardian, Süddeutsche Zeitung, and Solomon, have spent seven months investigating what happens to the thousands of unidentified bodies of those who die at European borders, and for the first time they have recorded almost double that number: according to the data collected, more than 2,162 people died between 2014 and 2023.

      We studied documents and interviewed state coroners, prosecutors and funeral home workers; residents and relatives of the deceased and missing; and gained exclusive access to unpublished data from the International Committee of the Red Cross.

      In 65 cemeteries along the European border - Greece, Spain, Italy, Malta, Poland, Lithuania, France, Spain, Italy, Malta, Lithuania, France and Croatia - we have recorded more than 1,000 unidentified graves from the last decade.

      The investigation documents how state indifference to the dignified burial of people who die at the border is pervasive in European countries.

      In Greece, we recorded more than 540 unidentified refugee graves, 54% of the total recorded by the European survey. We travelled to the Aegean islands and Evros, and found graves in fields sometimes covered by weeds, and marble slabs with dates of death erased, while in other cases a piece of wood with a number is the only marking.

      The data from our survey, combined with the data from the International Committee of the Red Cross, is not an exhaustive account of the issue. However, they do capture for the first time the gaps and difficulties of a system that leads to thousands of families not knowing where their relatives are buried.

      Lesvos: 167 unidentified refugee graves

      A long dirt road surrounded by olive trees leads to the gate of the cemetery of Kato Tritos, which is usually locked with a padlock.

      The “graveyard of refugees,” as they call it on the island, is located about 15 kilometers west of Mytilene. It is the only burial site exclusively for refugees and migrants in Greece.

      During one of our visits, the funeral of four children was taking place. They lost their lives on August 28, 2023, when the boat they were on with 18 other people sank southeast of Lesvos.

      The grieving mother and several women, including family members, sat under a tree, while the men prayed near the shed used for the burial process, according to Islamic tradition.

      In Kato Tritos and Agios Panteleimonas, the cemetery on Mytilene where people who died while migrating had been buried until then, we counted a total of 167 unidentified graves from between 2014-2023.

      Local journalist and former member of the North Aegean Regional Council Nikos Manavis explains that the cemetery was created in 2015 in an olive grove belonging to the municipality of Mytilene due to an emergency: a deadly shipwreck in the north of the island on October 28 of that year resulted in at least 60 dead, for whom the island’s cemeteries were not sufficient.

      Many shipwreck victims remain buried in unidentified graves. Gravestones are marked with the estimated age of the deceased and the date of burial, sometimes only a number. Other times, a piece of wood and surrounding stones mark the grave.

      “What we see is a field, not a graveyard. It shows no respect for the people who were buried here.”
      Nikos Manavis

      This lack of respect for the Lower Third Cemetery mobilized the Earth Medicine organization. As Dimitris Patounis, a member of the NGO, explains, in January 2022 they made a proposal to the municipality of Mytilene for the restoration of the cemetery. Their plan is to create a place of rest with respect and dignity, where refugees and asylum seekers can satisfy the most sacred human need, mourning for their loved ones.

      Although the city council approved the proposal in the spring of 2023, the October municipal elections delayed the project. Patounis says he is positive that the graves will soon be inventoried and the area fenced.

      Christos Mavrachilis, an undertaker at the Agios Panteleimon cemetery, recalls that in 2015 Muslim refugees were buried in a specific area of the cemetery.

      “If someone was unidentified, I would write ‘Unknown’ on their grave,” he says. If there were no relatives who could cover the cost, Mavrachilis would cut a marble himself and write as much information as he could on the death certificate. “They were people too,” he says, “I did what I could.”

      For his part, Thomas Vanavakis, a former owner of a funeral parlour that offered services in Lesvos until 2020, also says that they often had to cover burials without receiving payment. “Do you know how many times we went into the sea and paid workers out of our own pockets to pull out the bodies and didn’t get a penny?” he says.

      Efi Latsoudi, who lives in Lesvos and works for Refugee Support Aegean (RSA), says that in 2015 there were burials that the municipality of Mytilene could not cover, and sometimes “the people who participated in the ceremony paid for them. We were trying to give a dignity to the process. But it was not enough,” she says.

      Latsoudi recalls something a refugee had mentioned to her in 2015: ’The worst thing that can happen to us is to die somewhere far away and have no one at our funeral’.

      The municipality of Mytilene did not answer our questions regarding the dignified burial of refugees in the cemeteries under its responsibility.

      Chios and Samos: graves covered by weeds

      According to Greek legislation, the local government (and in case of its inability, the region) covers the cost of the burial of both unidentified people who die at the border and those who are in financial difficulty.

      For its part, the Municipal Authority of Chios stated that funding is provided for the relevant costs, and that “within the framework of its responsibilities for the cemeteries, it maintains and cares for all the sites, without discrimination and with the required respect for all the dead.”

      But during our visit in August to the cemetery in Mersinidi, a few kilometers north of Chios town, where refugees are buried next to the graves of the locals, it was not difficult to spot the separation: the five unidentified graves of refugees were marked simply by a marble, usually covered by vegetation.

      Natasha Strachini, an RSA lawyer living in Chios, has taken part in several funerals of refugees both in Chios and Lesvos. For her, the importance of the local community and presence at such a difficult human moment is very important.

      Regarding burials, he explains that “only a good registration system could help relatives to locate the grave of a person they have lost, as usually in cemeteries after three to five years exhumations take place.” He says that sometimes a grave remains unidentified even though the body has been identified, either because the identification process was delayed or because the relatives could not afford to change the grave.

      In Heraion of Samos, next to the municipal cemetery, on a plot of land owned by the Metropolis and used as a burial site for refugees, we recorded dozens of graves dating between 2014-2023. The plaques – some broken – placed on the ground, hidden by branches, pine needles and pine cones, simply inscribe a number and the date of burial.

      Lawyer Dimitris Choulis, who lives in Samos and handles cases related to the refugee issue, commented: ‘It is a shameful image to see such graves. It is unjustifiable for a modern society like Greece.”
      Searching for data

      The International Committee of the Red Cross is one of the few international organisations working to identify the dead refugees. Among other things, they have conducted several training sessions in Greece for members of the Coast Guard and the Greek Police.

      “We have an obligation to provide the dead with a dignified burial; and the other side, providing answers to families through identification of the dead. If you count the relatives of those who are missing, hundreds of thousands of people are impacted. They don’t know where their loved ones are. Were they well treated, were they respected when they were buried? That’s what preys on families’ minds,” says Laurel Clegg, ICRC forensic Coordinator for Migration to Europe.

      She explains that keeping track of the dead “consists of lots of parts working well together – a legal framework that protects the unidentified dead, consistent post-mortems, morgues, registries, dignified transport, cemeteries”

      However, countries’ “medical and legal systems are proving inadequate to deal with the scale of the problem,” she says.

      Since 2013, as part of its programme to restore family links, the Red Cross has registered 16,500 requests in Europe from people looking for their missing relatives. According to the international organisation, only 285 successful matches (1.7%) have been made.

      These matches are made by the local forensic experts.

      “We always collect DNA samples from unidentified bodies. It is standard practice and may be the only feasible means of identification,” says Panagiotis Kotretsos, a forensic pathologist in Rhodes. The samples are sent to the DNA laboratory of the Criminal Investigation Department of the Greek Police, according to an INTERPOL protocol.

      According to the Red Cross, difficulties usually arise when families are outside the EU, and are due to a number of factors, such as differences in the legal framework or medical systems of the countries. For example, some EU countries cannot ‘open’ a case and take DNA samples from families without a mandate from the authorities of the country where the body of the relative being sought has been recovered.

      The most difficult part of the DNA identification process is that there needs to be a second sample to be compared with the one collected by the forensic experts, which has to be sent by the families of the missing persons. “For a refugee who started his journey from a country in central Africa, travelled for months, and died in Greece, there will be genetic material in the morgue. But it will remain unmatched until a first-degree relative sends a DNA sample,” says Kotretsos.

      He explains that this is not always possible. “We have received calls from relatives who were in Syria, looking for missing family members, and could not send samples precisely because they were in Syria.”

      Outside the university hospital of Alexandroupolis, two refrigerated containers provided by the Red Cross as temporary mortuaries house the bodies of 40 refugees.

      Pavlos Pavlidis, Professor of Forensic Medicine at the Democritus University of Thrace, has since 2000 performed autopsies on at least 800 bodies of people on the move, with the main causes of death being drowning in the waters of Evros and hypothermia.

      The forensic scientist goes beyond the necessary DNA collection: he or she records data such as birthmarks or tattoos and objects (like wallets, rings, glasses), which could be the missing link for a relative looking for a loved one.

      He says a total of 313 bodies found in Evros since 2014 remain unidentified. Those that cannot be identified are buried in a special cemetery in Sidiro, which is managed by the municipality of Soufli, while 15-20 unidentified bodies were buried in Orestiada while the Sidiro cemetery was being expanded.

      The bodies of Muslim refugees who are identified are buried in the Muslim cemetery in Messouni Komotini or repatriated when relatives can cover the cost of repatriation.

      “This is not decent”

      In response to questions, the Ministry of Immigration and Asylum said that the issue of identification and burial procedures for refugees does not fall within its competence. A Commission spokesman said that no funds were foreseen for Greece, but that such expenditure “could be supported under the National Programme of the Asylum, Migration and Integration Fund”, which is managed by the Migration Ministry.

      Theodoros Nousias is the chief forensic pathologist of the North Aegean Forensic Service, responsible for the islands of Lesvos, Samos, Chios and Lemnos. According to the coroner, the DNA identification procedure has improved a lot compared to a few years ago.

      Nusias says he was always available when asked to identify someone. “You have to serve people, that’s why you’re there. To serve people so they can find their family,” he adds.

      The coroner lives in Lesvos, but says he has never been to the cemetery in Kato Tritos. “I don’t want to go. It will be difficult for me because most of these people have passed through my hands.”

      In October 2022, 32-year-old Suja Ahmadi and his sister Marina also travelled to Kythera and then to Kalamata to identify the body of their father, Abdul Ghasi.

      The 65-year-old had started the journey to Italy with his wife Hatige – she survived. The two brothers visited the hospital, where they were shown all eight bodies, male and female, although they had explained from the start that the man they were looking for was a man.

      Their father’s body was among those outside the freezer.

      “My sister was crying and screaming at them to get our father out of the refrigerator container because he smelled,” Suja recalls. “It was not a decent place for a man.”

      https://unbiasthenews.org/the-unidentified-unmarked-refugee-graves-in-the-greek-borders

      #Grèce #Chios #Evros #Samos #Alexandroupolis #Lesbos #Kato_Tritos #Sidiro #Mersinidi #Mersinidi #Pavlos_Pavlidis

    • Enterrar a más de mil personas sin nombre: las trabas de la UE y España para identificar los cuerpos de migrantes

      Cientos de personas fallecidas en la última década yacen en tumbas sin nombre en España, sin que el Gobierno tome medidas coordinadas para garantizar su identificación

      En enero de 2020, Alhassane Bangoura fue enterrado en una tumba sin nombre en la zona musulmana del cementerio municipal de Teguise, en Lanzarote, ante la presencia de funcionarios municipales y miembros de la comunidad musulmana local. El pequeño había nacido apenas un par de semanas antes a bordo de una patera abarrotada en la que su madre, originaria de Guinea, y otras 42 personas intentaban llegar a las Islas Canarias. La embarcación llevaba dos días a la deriva en el océano Atlántico, tras averiarse el motor, y la madre de Alhassane se puso de parto en el mar. Su hijo sólo alcanzó a vivir unas pocas horas antes de morir frente a la costa de Lanzarote.

      El caso de Alhassane conmocionó a la isla y saltó a las noticias de todo el país. Sin embargo, mientras los asistentes al entierro ofrecían sus condolencias, la madre del bebé fallecido se encontraba a 200 kilómetros de distancia, en un centro de acogida de migrantes de la vecina isla de Gran Canaria, al no haber podido obtener permiso de las autoridades para permanecer en Lanzarote durante el funeral.

      “Le habían permitido ver el cuerpo de su hijo una vez más antes de ser trasladada, y yo la acompañé a la funeraria”, cuenta Mamadou Sy, representante de la comunidad musulmana local. “Fue muy emotivo cuando se tuvo que marchar. Lo único que pudimos hacer fue prometerle que su hijo no estaría solo; que, como cualquier musulmán, sería llevado a la mezquita, donde su cuerpo sería lavado por otras madres; que rezaríamos por él y que después le enviaríamos un vídeo del entierro”.

      Casi cuatro años después, el lugar donde reposan los restos de Alhassane sigue sin tener una lápida formal. La tumba se encuentra junto a los restos de más de tres docenas de personas migrantes no identificadas, cuyos nombres se desconocen por completo pero que, como Alhassane, también son víctimas del brutal régimen fronterizo de Europa.
      Las tumbas de la frontera

      A lo largo de las fronteras de la Unión Europea, miles de personas están siendo enterradas de forma precipitada en tumbas sin nombre. El equipo de investigación de Border Graves (Las Tumbas de la Frontera) ha contabilizado que, en los últimos 10 años, al menos 2.162 cadáveres de migrantes han sido encontrados en las fronteras europeas sin identificar.

      El equipo de investigación también ha confirmado la existencia de 1.015 tumbas de inmigrantes sin identificar entre 2014 y 2021 en 103 cementerios, todas ellas pertenecientes a personas que intentaban emigrar a Europa.

      El problema está “absolutamente abandonado”, afirma Dunja Mijatović, Comisaria de Derechos Humanos del Consejo de Europa, que insiste en que los países de la UE incumplen sus obligaciones en virtud de la legislación internacional sobre derechos humanos. “La tragedia de los migrantes desaparecidos ha alcanzado una magnitud espantosa. El asunto exige una actuación inmediata”.

      Las condiciones de sepultura de estos migrantes varían en todo el continente. En la última década, en la isla griega de Lesbos, un olivar se ha convertido en un cementerio informal para refugiados. Al menos 147 tumbas sin identificar se pueden encontrar en el pequeño pueblo de Kato Tritos, que según explica el periodista Nikos Manavis brotaron tras la gran oleada de refugiados de 2015. “Los otros cementerios de la isla eran inapropiados y no podían cubrir el número de muertos que había que enterrar en Lesbos”, afirma. “Pero no es un cementerio. Es sólo un campo. No se muestra ningún respeto por la gente enterrada aquí”.

      En Siče, una población al este de Croacia, se hallan las tumbas de tres refugiados afganos al borde del cementerio del pueblo, separadas de las de los residentes locales. Los tres hombres no identificados, que se ahogaron intentando cruzar el río Sava desde Bosnia a Croacia, están enterrados bajo sencillas cruces de madera en las que se lee “NN” (desconocido).

      En la frontera entre Lituania y Bielorrusia, un pequeño cementerio de la tranquila localidad de Rameikos alberga la tumba de un emigrante indio. El lugar está marcado por un trozo de madera vertical, a pocos metros de la valla fronteriza. En el cementerio de Piano Gatta, en Agrigento (Sicilia), están enterrados decenas de cadáveres sin identificar del naufragio de Lampedusa en 2013, en el que perdieron la vida 368 personas de Eritrea y Somalia al hundirse el pesquero en el que viajaban.

      En cuanto a la extensa costa española, pueden encontrarse tumbas de inmigrantes desde Alicante hasta Cádiz, y hacia el sur hasta las Canarias. Algunas tienen nombre, pero lo más frecuente es que las inscripciones sean del estilo de “inmigrante no identificado”, “marroquí desconocido” o “víctima del Estrecho [de Gibraltar]”. O, simplemente, una cruz pintada a mano.

      En el cementerio de Barbate, en Cádiz, donde los difuntos están sepultados en nichos, el jardinero Germán señala más de 30 tumbas de inmigrantes: las más antiguas datan de 2002 y las más recientes son de un naufragio de 2019. “Nunca viene nadie a visitarlos, pero los días que hay funerales aquí y se van a tirar las flores antiguas, las coloco en las tumbas de los migrantes desconocidos”, explica. “En algunas de las más antiguas hay restos de hasta cinco o seis emigrantes juntos, cada uno colocado en bolsas separadas dentro del mismo nicho para ahorrar espacio”.

      Tal preocupación era menos evidente en Arrecife, Lanzarote, donde dos tumbas no identificadas de febrero de este año se han dejado selladas con una cubierta que aún lleva el logotipo de una empresa.

      No existen datos exhaustivos sobre cuántas fosas de inmigrantes identificadas y no identificadas existen en España, y el Ministerio del Interior nunca ha dado a conocer cifras sobre el número total de cadáveres recuperados en las distintas rutas migratorias marítimas. Pero los datos del Comité Internacional de la Cruz Roja (CICR) revelan que entre 2014 y 2021 se recuperaron los cuerpos de alrededor de 530 personas fallecidas en las fronteras españolas, de las cuales 292 permanecen sin identificar.

      En los diez meses que ha durado la investigación europea Border Graves, llevada a cabo de manera conjunta entre un grupo de periodistas independientes y los medios Unbias the News, The Guardian y Süddeutsche Zeitung y publicada en exclusiva en España por elDiario.es, se ha confirmado la existencia de 109 tumbas de migrantes no identificados entre 2014 y 2021 en 18 lugares de España. Según un estudio de la Universidad de Ámsterdam, otras 434 tumbas sin identificar se remontan al periodo 2000-2013 en al menos 65 cementerios del territorio nacional.

      Estas tumbas son símbolos de una tragedia humanitaria mucho mayor. El CICR calcula que sólo el 6,89% de los restos mortales de las personas que desaparecen a lo largo de las fronteras europeas son recuperados, mientras que la ONG española Caminando Fronteras da una cifra aún más baja para la ruta atlántica de África Occidental a Canarias, estimando que sólo se recupera el 4,2% de los cuerpos de los fallecidos.
      Garantizar los “últimos derechos”

      Las tumbas anónimas y sin visitar reflejan también el hecho de que el derecho a la identificación y a un entierro digno de los fallecidos en las rutas migratorias ha sido sistemáticamente desatendido por las autoridades nacionales españolas. En 2021, el Parlamento Europeo aprobó una resolución que reconoce el derecho a la identificación de los fallecidos en las rutas migratorias, y la necesidad de una base de datos coordinada que recoja los datos de la frontera. Pero, al igual que en otros países europeos, los sucesivos gobiernos han sido incapaces de desarrollar mecanismos legales y protocolos estatales para garantizar estos “últimos derechos” de las víctimas, así como el “derecho a saber” y a llorar a sus seres queridos que corresponde a las familias.

      “La gente siempre llama a la oficina y nos pregunta cómo buscar a un familiar, pero hay que ser sincero y decir que no hay un canal oficial claro al que puedan dirigirse”, explica Juan Carlos Lorenzo, coordinador del Consejo Español para los Refugiados (CEAR) en Canarias. “Se les puede poner en contacto con la Cruz Roja, pero no hay un programa de identificación liderado por el Gobierno. Tampoco existe el tipo de recurso especializado necesario para coordinarse con las familias y centralizar la información y los datos sobre los migrantes desaparecidos”.

      Helena Maleno, directora de Caminando Fronteras, afirma: “Sólo este año estamos trabajando con más de 600 familias cuyos seres queridos han desaparecido. Estas familias, procedentes de Marruecos, Argelia, Senegal, Guinea y países tan lejanos como Sri Lanka, están muy solas y poco protegidas por las administraciones públicas. A su vez, esto significa que hay redes criminales y estafadores que buscan sacarles dinero”.

      Incluso en el caso de la identificación de una víctima, un reciente informe de la Asociación Pro Derechos Humanos de Andalucía (APDHA) expone las barreras legales y financieras a las que se enfrentan las familias para repatriar a sus seres queridos. En 2020/21, las cifras del CICR muestran que se recuperaron 284 cuerpos pero que, de los 116 identificados, sólo 53 fueron repatriados. El informe de la APDHA también señala, respecto a las tumbas fronterizas, que “muchas personas acaban enterradas de manera contraria a sus creencias”. Apenas la mitad de las 50 provincias españolas cuentan con cementerios musulmanes, y no todos están en la costa española.

      Para Maleno, estos fallos del Estado no son casualidad: “España y otros Estados europeos mantienen una política de invisibilización de las víctimas y de la propia frontera. Tienen políticas de negación del número de muertos y de ocultación de datos, pero para las familias esto significa obstáculos en cuanto al acceso a la información y a los derechos de sepultura, así como interminables trabas burocráticas”.
      “Sueño con Oussama”

      Abdallah Tayeb ha sufrido en primera persona las deficiencias del sistema español en sus intentos por confirmar si un cadáver recuperado en diciembre de 2022 es el de su primo Oussama, un joven barbero argelino que soñaba con reunirse con Tayeb en Francia.

      Tayeb está convencido de que el cuerpo sin identificar, que se cree que está en un depósito de cadáveres de Almería, es el de su primo. Está previsto que los restos sean enterrados a comienzos del próximo año en una tumba sin nombre, a menos que se consiga algún avance de última hora. “La sensación es de impotencia”, admite. “No hay nada de transparencia”.

      Tayeb nació en París, de padres argelinos, pero pasa todos los veranos en Argelia con su familia. “Como Oussama y yo teníamos más o menos la misma edad, estábamos muy unidos. Le obsesionaba la idea de venir a Europa, pues dos de sus hermanos ya vivían en Francia. Pero yo no sabía que en realidad ya había organizado su viaje en una patera a finales del año pasado”.

      Oussama formaba parte de un grupo de 23 personas (entre ellas siete niños) que desaparecieron tras zarpar de Mostaganem, Argelia, en una lancha motora el día de Navidad de 2022. Poco después de la desaparición de la patera, su hermano Sofiane viajó de Francia a Cartagena, el destino al que esperaba llegar la embarcación. Con la ayuda de la Cruz Roja, Sofiane pudo presentar una denuncia por desaparición y dar una muestra de ADN, pero no pudo reunir ninguna información concreta sobre la suerte de su hermano.

      Sin embargo, un segundo viaje a España en febrero condujo a un gran avance. Tras recorrer juntos la costa mediterránea, Tayeb y su primo Sofiane consiguieron hablar con una patóloga forense que trabaja en la morgue de Almería, quien pareció reconocer una foto de Oussama. “No paraba de decir ’esta cara me suena’ y también mencionó un collar, algo que llevaba cuando se fue”. Según la forense, había una posible coincidencia con un cuerpo sin identificar recuperado por los guardacostas el 27 de diciembre de 2022.
      El laberinto burocrático

      Con la sensación de que por fin estaban cerca de obtener alguna respuesta, en la comisaría de Almería les informaron de que, para poder ver el cadáver –o incluso las pertenencias– y proceder a su identificación visual, necesitarían el permiso de la comisaría donde se había registrado inicialmente el cadáver. “Fue entonces cuando empezó la verdadera pesadilla”, recuerda Tayeb. Les entregaron una lista de cinco comisarías de toda la región en las que se podría haber registrado el cadáver, y se pasaron los dos días siguientes conduciendo de comisaría en comisaría a lo largo de la costa murciana.

      “En la primera comisaría que visitamos ni siquiera nos dejaron entrar cuando les dijimos que estábamos buscando a un inmigrante desaparecido, y después siempre fue la misma consigna: éste no es el lugar adecuado; no tenemos ningún cadáver; tenéis que ir a este otro lugar…”, continúa. Cuando ambos regresaron a la primera comisaría de Huércal de Almería, después de que les dijeran repetidamente que era el lugar adecuado para preguntar, los agentes, impacientes, se negaron a atenderlos, alegando leyes de protección de la intimidad, e incluso les dijeron que advirtieran a otras familias que buscaban a migrantes desaparecidos que no siguieran viniendo a preguntar.

      “Al final”, explica Tayeb, “nos dimos cuenta de que nunca nos darían ninguna información. Fue muy desgarrador, sobre todo volver a Francia. Fue como si le dejáramos [allí] en la nevera”.
      Incertidumbre

      A medida que pasaban los meses, la frustración y la ansiedad aumentaban para la familia. “En mayo nos dijeron que la muestra de ADN que habíamos dado cinco meses antes acababa de llegar a Madrid y aún no había sido procesada ni enviada a la base de datos”. No se les ha facilitado más información, y las autoridades españolas tienen la política de ponerse en contacto con las familias sólo cuando hay una coincidencia positiva, pero no si la prueba da negativo.

      Tayeb se plantea una última visita a España para intentar recuperar a su primo Oussama, en parte para estar seguro de que ha hecho todo lo posible por encontrarlo, pero le preocupa que el viaje pueda reabrir su trauma de “pérdida ambigua”. “El esfuerzo de ir no es doloroso, lo doloroso es volver sin nada”, dice. “Esta falta de información es lo peor”.

      La Dra. Pauline Boss, catedrática emérita de Psicología de la Universidad de Minnesota (EE.UU.), explica el concepto de pérdida ambigua: “Se parece a un duelo complejo, con pensamientos intrusivos”, dice. “No tienes otra cosa en la cabeza más que el hecho de que tu ser querido ha desaparecido. No puedes afrontar el duelo, porque eso significaría que la persona está muerta, y no lo sabes con certeza”.

      Tayeb lo explica con sus propias palabras: “Todas las personas que iban a bordo eran del mismo barrio de Mostaganem. He podido hablar con muchas de sus familias y están destrozadas. Hay mucho dolor, pero tampoco hay respuestas. Sólo hay rumores, y algunas de las madres creen que sus hijos están en cárceles de Marruecos y España. Todos tenemos sueños [sobre los desaparecidos]. Al final, confías en lo que ves en tus sueños, como si la realidad cósmica te dijera que va a venir. Sueño con Oussama”.
      Un sistema defectuoso

      De todas las familias de los desaparecidos en la patera de Oussama, sólo Tayeb y otras tres familias han podido presentar denuncias de desaparición ante las autoridades españolas, y únicamente en dos casos se han podido entregar muestras de ADN. Según un informe de 2021 de la Organización Internacional para las Migraciones (OIM), una de las mayores complicaciones a las que se enfrentan las familias en sus búsquedas es que, para registrar a alguien como desaparecido en España, hay que presentar una denuncia ante la policía del propio país, lo que para muchas familias es “una hazaña prácticamente imposible”, ya que no existen visados para viajar con este fin.

      El informe de la OIM también señala que, aunque muchas familias presentan denuncias de personas desaparecidas en sus países de origen, son “conscientes del carácter casi simbólico de sus esfuerzos” y de que “nunca darán lugar a que se inicie ningún tipo de investigación en España.”

      Junto con la OIM, algunas ONG nacionales, como la APDHA y más de un centenar de organizaciones comunitarias, han denunciado la incapacidad de España para adaptar los procedimientos vigentes en materia de personas desaparecidas a los retos transnacionales que plantean los casos de migrantes desaparecidos. Estas organizaciones han defendido en repetidas ocasiones que el marco jurídico del país en materia de personas desaparecidas debe adaptarse para garantizar que las familias puedan presentar denuncias desde el extranjero por casos de personas desaparecidas.

      También han presionado para que se elaboren protocolos específicos para la policía al tratar casos de migrantes desaparecidos, así como para que se cree una base de datos de migrantes desaparecidos que permita centralizar la información y haga posible el intercambio con autoridades de otros países. Esta incluiría todos los datos disponibles post mortem (desde tatuajes hasta ADN, pasando por inspecciones de cadáveres y autopsias) como de información médica forense ante mortem, es decir, la que procede de los familiares en relación con la persona desaparecida.

      “La realidad es que la situación en toda Europa es sistemáticamente deficiente”, explica Julia Black, analista del Proyecto Migrantes Desaparecidos de la OIM. “A pesar de que nuestras investigaciones muestran estas necesidades acuciantes de las familias, ni España ni ningún otro país europeo ha cambiado [en los últimos años] de forma significativa sus políticas, ni tampoco han mejorado las prácticas para ayudar a este grupo desatendido. El apoyo a las familias sólo está disponible de forma muy puntual, sobre todo en respuesta a sucesos con víctimas masivas que están en el punto de mira de la opinión pública, lo que deja a muchos miles de personas sin un apoyo adecuado”.

      Actores no estatales como la Cruz Roja y Caminando Fronteras, así como una red de activistas independientes, intentan llenar este vacío. “Es un trabajo terrible que no deberíamos estar haciendo, porque los Estados deberían responder a las familias y garantizar los derechos de las víctimas más allá de las fronteras”, explica Maleno. En el caso de la patera de Mostaganem, Caminando Fronteras tiene previsto viajar a Argelia el año que viene para tomar muestras de ADN de los familiares y traerlas a España. Pero Maleno también reconoce que su ONG a menudo tiene que “ejercer mucha presión” para que las autoridades acepten estas muestras.

      Es algo que también confirma Jon Iñarritu, diputado de EH Bildu: “Como miembro de la Comisión de Interior del Congreso de los Diputados, he tenido que intervenir en varias ocasiones para ayudar a las familias que querían registrar muestras de ADN, hablando con el Ministerio de Asuntos Exteriores o con el Ministerio del Interior para que aceptaran las muestras. Pero no debería ser necesaria la intervención de un diputado para conseguirlo. Es necesario normalizar todo el proceso con protocolos claros y automáticos [para la presentación de las muestras]. Ahora mismo, no hay una forma clara de hacerlo”.

      Incluso cuando las recomendaciones de la OIM han sido objeto de debate parlamentario en España, no han tendido a traducirse en medidas gubernamentales. En 2021, por ejemplo, el Congreso de los Diputados aprobó una Proposición no de Ley en la que se instaba al Gobierno a crear una oficina estatal específica para las familias de migrantes desaparecidos. “Está claro que necesitamos aliviar el calvario administrativo y burocrático para las familias ofreciéndoles un único punto de contacto [con las autoridades estatales]”, explica Iñárritu, impulsor de la moción.

      Sin embargo, aunque los partidos en el gobierno votaron a favor de la resolución, no se ha tomado ninguna medida al respecto en los 18 meses transcurridos desde la aprobación de la resolución. “Desde mi punto de vista, el Gobierno no tiene ninguna intención de aplicar la propuesta”, argumenta Iñárritu. “Sólo ofrecían un apoyo simbólico”.

      Cuando se expusieron las cuestiones anteriores al Ministerio del Interior, la respuesta fue la siguiente: “El tratamiento de los cadáveres sin identificar que llegan a las costas de España es idéntico al hallazgo de cualquier otro cadáver. En España, para la identificación de cadáveres, las Fuerzas y Cuerpos de Seguridad del Estado aplican la Guía de INTERPOL para la Identificación de Víctimas de Catástrofes. Esta Guía, aunque está especialmente indicada para los sucesos con víctimas múltiples, también es aplicada como referencia para la identificación de un cadáver aislado”.
      Derechos de sepultura

      El director de migraciones de APDHA, Carlos Arce, escribe que, en un marco europeo que contempla la migración irregular predominantemente a través del prisma de la criminalidad grave y la seguridad fronteriza, “ni siquiera la muerte o desaparición de las personas migrantes pone freno a la concatenación de ataques a su dignidad”. Por su parte, Iñárritu también apunta al régimen fronterizo más amplio de la UE: “Muchas cuestiones que no encajan en este marco político dominante, como el derecho de identificación, simplemente se dejan sin gestionar en el día a día. Sencillamente, no son una prioridad”.

      Esto también queda claro en lo que respecta a la inacción del gobierno español a la hora de garantizar un entierro digno a las personas cuyos cuerpos son recuperados. Como señala un informe de 2023 de APDHA, “aunque la repatriación es la opción más deseada por las familias [...] el coste es muy elevado (miles de euros) y muy pocas de sus embajadas ayudan [a sufragarlo]”. La ONG recomienda a España que establezca acuerdos de repatriación con los países de procedencia de los inmigrantes para crear “salvoconductos mortuorios” que garanticen su retorno a un coste reducido.

      A esto se suma que el gobierno central tampoco ha establecido mecanismos para garantizar el derecho de los inmigrantes no identificados a un entierro digno dentro del territorio español, sino que sostiene que los ayuntamientos son responsables de todos los entierros de carácter benéfico. Esto ha supuesto que municipios muy concretos, en los que están estacionadas las embarcaciones de salvamento marítimo, sean legalmente responsables de la mayor parte de los entierros, y la mayoría de estos municipios carecen de cementerios locales capaces de acoger entierros musulmanes tradicionales.

      La posibilidad de que este asunto se convierta en un caldo de cultivo para el rechazo a la inmigración quedó patente el pasado mes de septiembre, cuando la alcaldesa de Mogán (Gran Canaria), Onalia Bueno, insistió en que su municipio dejaría de sufragar estos entierros, ya que no quería “detraer los costes de los impuestos de mis vecinos”. Juan Carlos Lorenzo, de CEAR, condena ese “lenguaje divisivo, que enmarca la cuestión en términos de malgastar el dinero de mis ’vecinos’ en alguien que no es un vecino”, y señala en cambio la actuación de los municipios de El Hierro como contraejemplo positivo.

      En esta isla poco poblada, en los últimos dos meses han sido enterrados siete inmigrantes no identificados, junto con los restos de Mamadou Marea, de 30 años. “Los habitantes de la isla se unieron a nosotros para acompañar los restos de cada una de estas personas hasta su lugar de descanso”, explica Amado Carballo, concejal de El Hierro. “Lo que nos entristeció a todos fue no poder poner un nombre en la lápida y simplemente tener que dejar a las personas identificadas con un código policial”.

      Carballo señala que “más de 10.000 personas han llegado a El Hierro desde septiembre, lo mismo que la población de la isla. Son viajes muy largos, de entre seis y nueve días en el mar, y ahora mismo la gente llega en un pésimo estado de salud. A los que han muerto en los últimos meses hemos intentado ofrecerles un entierro digno dentro de los medios de que disponemos. Hemos contado con la presencia de un imán, que ha rezado oraciones del Islam antes de depositar los restos”.

      En la actualidad, la responsabilidad de conmemorar a las víctimas no identificadas recae en los municipios e incluso en los responsables de los cementerios. Al igual que Germán en el cementerio de Barbate, que intenta dignificar las tumbas sin nombre colocando flores sobre ellas, el cementerio de Motril ha adornado las tumbas con poemas. En Teguise, el Ayuntamiento ha puesto en marcha una iniciativa que anima a los vecinos a dejar flores en las tumbas de los inmigrantes cuando vienen a visitar los restos de sus familiares.

      En otro gesto conmemorativo, una colección de unas 50 barcas de pesca desechadas se ha convertido en un rasgo distintivo del puerto de Barbate. Estas pequeñas embarcaciones de madera con escritura árabe en el casco eran utilizadas por los emigrantes que intentaban cruzar el Estrecho de Gibraltar. En lugar de ser desguazadas, APDHA pudo convertir el astillero en un lugar conmemorativo y colocar placas en las embarcaciones en las que se indicaba cuántas personas viajaban en ellas y dónde y cuándo fueron encontradas.

      En el caso del pequeño Alhassane Bangoura, los vecinos acuden habitualmente a dejar flores frescas y otras muestras de afecto, entre ellas un pequeño cuenco de granito con su nombre de pila inscrito. Pero muchas víctimas son enterradas sin ningún intento de identificación y, tal y como exigen innumerables ONG, políticos y activistas, no debería dejarse en manos de la buena voluntad de residentes, trabajadores de cementerios o concejales el garantizar los últimos derechos de las víctimas de la Fortaleza Europa.

      https://www.eldiario.es/desalambre/enterrar-mil-personas-nombre-trabas-ue-espana-identificar-cuerpos-migrantes

    • « Αγνώστων στοιχείων » : Πάνω από 1.000 αταυτοποίητοι τάφοι στα ευρωπαϊκά σύνορα

      Τάφοι με μόνη σήμανση ένα ξύλο, μνήματα που καλύπτονται από αγριόχορτα : μια διασυνοριακή έρευνα οκτώ δημοσιογράφων σε συνεργασία με Solomon, Guardian και Süddeutsche Zeitung καταγράφει την αδιαφορία γύρω από την αξιοπρεπή ταφή των προσφύγων που χάνουν τη ζωή τους στα ευρωπαϊκά σύνορα.

      Το τηλέφωνο χτύπησε ένα πρωινό του Οκτωβρίου 2022 στη δουλειά, στη Φινλανδία όπου ο 35χρονος Μοχάμεντ Σαμίμ ζει τα τελευταία δέκα περίπου χρόνια.

      Ο ανιψιός του δεν είχε καλά νέα : ο αδερφός του Σαμίμ, Ταρίν Μοχαμάντ, μαζί με τον γιο και τις δύο κόρες του, βρισκόταν σε ένα σκάφος που βυθίστηκε κοντά σε ένα ελληνικό νησί, έχοντας αποπλεύσει από τα τουρκικά παράλια για την Ιταλία.

      Όταν ο Σαμίμ έφτασε την επομένη στα Κύθηρα, έμαθε πως —παρότι αδύναμος αφού δεν είχε φάει επί τρεις μέρες— ο αδερφός του είχε καταφέρει να σώσει την οικογένειά του πριν ένα κύμα τον πάρει μακριά. Πήγε αμέσως στο σημείο του ναυαγίου. Μέσα στο νερό είδε σώματα να επιπλέουν — δεν μπορούσε να δει το πρόσωπο του αδερφού του, αλλά αναγνώρισε την πλάτη του.

      Το Λιμενικό είπε πως έπρεπε να περάσει η κακοκαιρία για να μπορέσουν να βγάλουν τους νεκρούς από τη θάλασσα. Πέρασε η πρώτη μέρα, πέρασε και δεύτερη, ώσπου την τρίτη ημέρα κατέστη τελικά δυνατό. Το Λιμενικό επιβεβαίωσε στο Solomon πως άνεμοι έντασης 8 μποφόρ και η μορφολογία της περιοχής καθιστούσαν την ανάσυρση των σορών αδύνατη. Ο Σαμίμ δεν θα ξεχάσει ποτέ την εικόνα του αδερφού του στη θάλασσα.

      Στην Καλαμάτα, χρειάστηκε να περάσουν τέσσερις ημέρες μετακύλισης της ευθύνης μεταξύ νοσοκομείου και Λιμενικού, και η βοήθεια μιας ντόπιας δικηγόρου που « ήρθε και τους έβαλε τις φωνές », προκειμένου να του επιτραπεί να ακολουθήσει τη διαδικασία ταυτοποίησης του αδερφού του.

      Τον προειδοποίησαν πως θα ήταν μια ψυχοφθόρα διαδικασία, και πως θα έπρεπε να φορέσει τριπλή μάσκα λόγω της μυρωδιάς. Ο Σαμίμ λέει πως, λόγω έλλειψης χώρου στα ψυγεία του νεκροτομείου, ορισμένα από τα θύματα του ναυαγίου βρίσκονταν στον θάλαμο εκτός ψυγείου.

      « Το άγχος και η μυρωδιά. Τα γόνατά μας έτρεμαν », θυμάται ο Σαμίμ όταν τον συναντάμε στα Κύθηρα ένα χρόνο μετά.

      Ξεκίνησαν να του δείχνουν σώματα σε αποσύνθεση. Πρώτα αυτά εκτός ψυγείου. Δεν τον αναγνώρισε ανάμεσά τους. Βγήκαν έξω και άλλαξαν τις μάσκες που φορούσαν, επέστρεψαν, άνοιξαν με τη σειρά τα ψυγεία φτάνοντας στο τελευταίο.

      « Βρισκόταν εκεί, ήρεμος. Ο άνθρωπος που αγαπάς. Ήμασταν κάπως χαρούμενοι που, μετά από μέρες, μπορούσαμε να τον δούμε », είπε ο Σαμίμ.
      Νεκροί πρόσφυγες στα αζήτητα

      Ο αριθμός των προσφύγων που πεθαίνουν στα σύνορα της Ευρώπης ολοένα και μεγαλώνει. Πέρα από τη δυσκολία καταγραφής των θανάτων, υπάρχει και η πρόκληση της ταυτοποίησης των σορών, μια διαδικασία ψυχοφθόρα για τους συγγενείς. Σε κάποιες περιπτώσεις, ωστόσο, υπάρχουν σοροί που μένουν αταυτοποίητες, εκατοντάδες άνδρες, γυναίκες και παιδιά που θάβονται σε τάφους αγνώστων στοιχείων.

      Τον Ιούλιο του 2023, το Ευρωπαϊκό Κοινοβούλιο υιοθέτησε ψήφισμα που αναγνωρίζει το δικαίωμα στην ταυτοποίηση των ανθρώπων που χάνουν τη ζωή τους στην προσπάθεια να φτάσουν στην Ευρώπη, έως σήμερα ωστόσο δεν υπάρχει κεντρικό σύστημα καταγραφής σε πανευρωπαϊκό επίπεδο. Ούτε ενιαία διαδικασία για τη διαχείριση των σορών που καταλήγουν σε νεκροτομεία, γραφεία κηδειών — ακόμη και κοντέινερ ψύξης.

      Το πρόβλημα είναι « εντελώς παραμελημένο », είπε στο Solomon η Ευρωπαία Επίτροπος Ανθρωπίνων Δικαιωμάτων, Dunja Mijatović, η οποία αναφέρει ότι οι χώρες της ΕΕ δεν εκπληρώνουν τις υποχρεώσεις τους βάσει του διεθνούς δικαίου των ανθρωπίνων δικαιωμάτων. « Η τραγωδία των αγνοούμενων μεταναστών έχει λάβει τρομακτικές διαστάσεις. Το ζήτημα απαιτεί άμεση δράση », πρόσθεσε.

      Η πλατφόρμα Missing Migrants του Διεθνούς Οργανισμού Μετανάστευσης (ΔΟΜ), που αναγνωρίζει πως τα στοιχεία της δεν αποτελούν ολοκληρωμένη καταγραφή, κάνει λόγο για πάνω από 1.090 αγνοούμενους πρόσφυγες και μετανάστες στην Ευρώπη από το 2014.

      Στο πλαίσιο της έρευνας Border Graves, οκτώ Ευρωπαίοι δημοσιογράφοι, από κοινού με την βρετανική εφημερίδα Guardian, την γερμανική εφημερίδα Süddeutsche Zeitung, και το Solomon για την Ελλάδα, ερεύνησαν επί επτά μήνες τι συμβαίνει με τις χιλιάδες αταυτοποίητες σορούς όσων χάνουν τη ζωή τους στα ευρωπαϊκά σύνορα, και καταγράφουν για πρώτη φορά έναν σχεδόν διπλάσιο αριθμό : σύμφωνα με τα στοιχεία που συγκεντρώθηκαν, περισσότεροι από 2.162 άνθρωποι πέθαναν την περίοδο 2014-2023.

      Μελετήσαμε έγγραφα και πήραμε συνεντεύξεις από κρατικούς ιατροδικαστές, εισαγγελείς και εργαζομένους σε γραφεία τελετών· από κατοίκους και συγγενείς θανόντων και αγνοουμένων· και αποκτήσαμε αποκλειστική πρόσβαση σε αδημοσίευτα στοιχεία της Διεθνούς Επιτροπής του Ερυθρού Σταυρού.

      Σε 65 νεκροταφεία κατά μήκος των ευρωπαϊκών συνόρων –Ελλάδα, Ισπανία, Ιταλία, Μάλτα, Πολωνία, Λιθουανία, Γαλλία και Κροατία– καταγράψαμε περισσότερους από 1.000 τάφους αγνώστων στοιχείων κατά την τελευταία δεκαετία.

      Η έρευνα καταγράφει τον τρόπο με τον οποίο η κρατική αδιαφορία γύρω από την αξιοπρεπή ταφή των ανθρώπων που χάνουν τη ζωή τους στα σύνορα διαπερνά τις ευρωπαϊκές χώρες. Στην Ιταλία, συναντήσαμε ξύλινους σταυρούς. Στην Κροατία και τη Βοσνία, συναντήσαμε δεκάδες τάφους με την ένδειξη « ΝΝ » (αγνώστων στοιχείων), στη Γαλλία απλώς με ένα « Χ ».

      Στα ισπανικά Γκραν Κανάρια, εντοπίσαμε πλάκες που δεν αναφέρουν την ταυτότητα των θανόντων, αλλά σε ποιο ναυάγιο πέθαναν : « Βάρκα μεταναστών νούμερο 4. 25/09/2022 ».

      Στην Ελλάδα, καταγράψαμε περισσότερους από 540 αταυτοποίητους τάφους προσφύγων, το 54% όσων συνολικά κατέγραψε η ευρωπαϊκή έρευνα. Ταξιδέψαμε στα νησιά του Αιγαίου και τον Έβρο, και εντοπίσαμε τάφους σε χωράφια που ενίοτε καλύπτονται από αγριόχορτα, και μαρμάρινες πλάκες με ημερομηνίες θανάτου που έχουν σβηστεί, ενώ σε άλλες περιπτώσεις ένα κομμάτι ξύλο μαζί με έναν αριθμό αποτελεί τη μόνη σήμανσή τους.

      Τα στοιχεία της έρευνάς μας, σε συνδυασμό με τα στοιχεία της Διεθνούς Επιτροπής του Ερυθρού Σταυρού, δεν αποτελούν εξαντλητική καταγραφή του ζητήματος. Ωστόσο, αποτυπώνουν για πρώτη φορά τα κενά και τις δυσκολίες ενός συστήματος, που οδηγεί χιλιάδες οικογένειες να μην γνωρίζουν πού είναι θαμμένοι οι συγγενείς τους.

      Λέσβος : 167 αταυτοποίητοι τάφοι προσφύγων

      Ένας μακρύς χωματόδρομος, που τριγυρίζεται από ελαιόδεντρα, οδηγεί στην πύλη του νεκροταφείου του Κάτω Τρίτου, που συνήθως παραμένει κλειδωμένη με λουκέτο.

      Το « νεκροταφείο των προσφύγων », όπως το αποκαλούν στο νησί, βρίσκεται περίπου 15χλμ δυτικά της Μυτιλήνης. Αποτελεί τον μοναδικό χώρο ταφής αποκλειστικά για πρόσφυγες και μετανάστες στην Ελλάδα.

      Κατά τη διάρκεια μίας από τις επισκέψεις μας, λάμβανε χώρα η κηδεία τεσσάρων παιδιών. Έχασαν τη ζωή τους στις 28 Αυγούστου 2023, όταν η βάρκα στην οποία επέβαιναν μαζί με 18 ακόμη ανθρώπους βυθίστηκε νοτιοανατολικά της Λέσβου.

      Η πενθούσα μητέρα και αρκετές γυναίκες, μεταξύ των οποίων μέλη της οικογένειας, κάθονταν κάτω από ένα δέντρο, ενώ οι άνδρες προσεύχονταν κοντά στο υπόστεγο που χρησιμοποιείται για τη διαδικασία της ταφής σύμφωνα με την ισλαμική παράδοση.

      Στον Κάτω Τρίτο και τον Άγιο Παντελεήμονα, το νεκροταφείο της Μυτιλήνης όπου θάβονταν οι πρόσφυγες έως τότε, μετρήσαμε συνολικά 167 τάφους αγνώστων στοιχείων μεταξύ 2014-2023.

      Ο τοπικός δημοσιογράφος, και πρώην μέλος του Περιφερειακού Συμβουλίου Βορείου Αιγαίου Νίκος Μανάβης, εξηγεί πως το νεκροταφείο δημιουργήθηκε το 2015 σε έναν ελαιώνα που ανήκει στο δήμο Μυτιλήνης λόγω ανάγκης : ένα πολύνεκρο ναυάγιο στα βόρεια του νησιού, στις 28 Οκτωβρίου του έτους, είχε ως αποτέλεσμα τουλάχιστον 60 νεκρούς, για τους οποίους τα νεκροταφεία του νησιού δεν επαρκούσαν.

      Πολλά θύματα ναυαγίων παραμένουν θαμμένα σε τάφους αγνώστων στοιχείων. Στις ταφόπλακες αναγράφεται η εκτιμώμενη ηλικία των θανόντων και η ημερομηνία ταφής, ενίοτε μόνο ένας αριθμός. Άλλες φορές, ένα κομμάτι ξύλο και περιμετρικά τοποθετημένες πέτρες σηματοδοτούν τον τάφο.

      « Αυτό που βλέπουμε είναι ένα χωράφι, όχι ένα νεκροταφείο. Δεν δείχνει σεβασμό στους ανθρώπους που τάφηκαν εδώ », λέει ο Μανάβης.

      Αυτή η έλλειψη σεβασμού στο νεκροταφείο του Κάτω Τρίτου κινητοποίησε την οργάνωση Earth Medicine. Όπως εξηγεί ο Δημήτρης Πατούνης, μέλος της ΜΚΟ, τον Ιανουάριο του 2022 έκαναν πρόταση στο δήμο Μυτιλήνης για την αποκατάσταση του νεκροταφείου. Το σχέδιό τους είναι να δημιουργήσουν ένα χώρο ανάπαυσης με σεβασμό και αξιοπρέπεια, όπου οι πρόσφυγες και οι αιτούντες άσυλο θα μπορούν να ικανοποιήσουν την πιο ιερή ανθρώπινη ανάγκη, το πένθος για τους αγαπημένους τους.

      Παρόλο που το δημοτικό συμβούλιο ενέκρινε την πρόταση την άνοιξη του 2023, οι δημοτικές εκλογές του Οκτωβρίου καθυστέρησαν το έργο. Ο Πατούνης δηλώνει θετικός ότι σύντομα θα γίνει καταγραφή των τάφων και περίφραξη της περιοχής.

      Ο Χρήστος Μαυραχείλης, νεκροθάφτης στο νεκροταφείο του Αγίου Παντελεήμονα, θυμάται ότι το 2015 οι μουσουλμάνοι πρόσφυγες θάβονταν σε συγκεκριμένη περιοχή του νεκροταφείου.

      « Αν κάποιος ήταν αγνώστου ταυτότητας έγραφα στον τάφο του “Άγνωστος” », λέει. Εάν δεν υπήρχαν συγγενείς, που θα μπορούσαν να καλύψουν το κόστος, ο Μαυραχείλης έκοβε ο ίδιος ένα μάρμαρο και έγραφε όσα στοιχεία μπορούσε από το πιστοποιητικό θανάτου. « Άνθρωποι ήταν κι αυτοί », λέει, « έκανα ό,τι μπορούσα ».

      Από την πλευρά του, ο Θωμάς Βαναβάκης, πρώην ιδιοκτήτης γραφείου τελετών που πρόσφερε υπηρεσίες στη Λέσβο έως το 2020, λέει επίσης πως συχνά χρειάστηκε να καλύψουν ταφές δίχως να λάβουν αμοιβή. « Ξέρετε πόσες φορές μπήκαμε στη θάλασσα και πληρώσαμε εργάτες από την τσέπη μας για να τραβήξουμε τα πτώματα και δεν παίρναμε φράγκο ; », λέει.

      « Το να βλέπεις τόσα μωρά, να τα μαζεύεις και να τα πετάς σε ένα κουτί… Πώς μπορείς να πας σπίτι και να κοιμηθείς μετά από αυτό ; », λέει ο Βαναβάκης.

      Η Έφη Λατσούδη, που ζει στη Λέσβο και εργάζεται στην οργάνωση Refugee Support Aegean (RSA), λέει πως το 2015 υπήρχαν ταφές που δεν μπορούσε να καλύψει ο δήμος Μυτιλήνης, και ορισμένες φορές τις « πληρώναν οι άνθρωποι που συμμετείχαν στην τελετή. Προσπαθούσαμε να δώσουμε μια αξιοπρέπεια στη διαδικασία. Αλλά δεν ήταν αρκετό », λέει.

      Η Λατσούδη θυμάται κάτι που της είχε αναφέρει μια προσφύγισσα το 2015 : « Το χειρότερο που μπορεί να μας συμβεί είναι να πεθάνουμε κάπου μακριά και να μην είναι κανείς στην κηδεία μας ».

      Ο δήμος Μυτιλήνης δεν απάντησε στα ερωτήματά μας σχετικά με την αξιοπρεπή ταφή των προσφύγων στα νεκροταφεία ευθύνης του.
      Χίος και Σάμος : τάφοι καλύπτονται από αγριόχορτα

      Σύμφωνα με την ελληνική νομοθεσία, η τοπική αυτοδιοίκηση (και σε περίπτωση αδυναμίας της η περιφέρεια) καλύπτει το κόστος για την ταφή τόσο των αταυτοποίητων προσφύγων που πεθαίνουν στα σύνορα, όσο και εκείνων που βρίσκονται σε οικονομική αδυναμία.

      Από πλευράς της, η δημοτική Αρχή Χίου δήλωσε πως προβλέπεται χρηματοδότηση για τις σχετικές δαπάνες, καθώς και ότι « στο πλαίσιο των αρμοδιοτήτων της για τα νεκροταφεία, συντηρεί και φροντίζει όλους τους χώρους, χωρίς διακρίσεις και με τον απαιτούμενο σεβασμό, για όλους τους νεκρούς ».

      Αλλά κατά την επίσκεψή μας τον Αύγουστο στο νεκροταφείο του Μερσινιδίου, λίγα χιλιόμετρα βόρεια της πόλης της Χίου, όπου πρόσφυγες βρίσκονται θαμμένοι πλάι στα μνήματα των ντόπιων, δεν ήταν δύσκολο να εντοπίσει κανείς τον διαχωρισμό : οι πέντε τάφοι αταυτοποίητων προσφύγων σηματοδοτούνταν απλώς από ένα μάρμαρο, το οποίο έτεινε να υπερκαλύψει η βλάστηση.

      Η Νατάσα Στραχίνη, δικηγόρος του RSA που ζει στη Χίο, έχει λάβει μέρος σε αρκετές κηδείες προσφύγων τόσο στη Χίο όσο και στη Λέσβο. Για εκείνη, είναι πολύ μεγάλη η σημασία της τοπικής κοινότητας και η παρουσία σε μια τόσο δύσκολη ανθρώπινη στιγμή.

      Σχετικά με τις ταφές, εξηγεί πως « μόνο ένα καλό σύστημα καταγραφής θα μπορούσε να βοηθήσει τους συγγενείς να εντοπίσουν τον τάφο ενός ανθρώπου που έχασαν, καθώς συνήθως στα νεκροταφεία μετά από 3-5 χρόνια γίνονται εκταφές ». Αναφέρει πως ενίοτε ένας τάφος παραμένει αγνώστων στοιχείων παρότι η σορός έχει ταυτοποιηθεί, είτε γιατί καθυστέρησε η διαδικασία ταυτοποίησης, είτε γιατί οι συγγενείς δεν είχαν την οικονομική δυνατότητα να αλλάξουν το μνήμα.

      Στο Ηραίο Σάμου, δίπλα στο δημοτικό νεκροταφείο, σε ένα οικόπεδο που ανήκει στη Μητρόπολη και χρησιμοποιείται ως χώρος ταφής προσφύγων, καταγράψαμε δεκάδες μνήματα που χρονολογούνται μεταξύ 2014-2023. Οι πλάκες –ορισμένες σπασμένες– που έχουν τοποθετηθεί στο έδαφος, « κρυμμένες » από κλαδιά, πευκοβελόνες και κουκουνάρια, αναγράφουν απλώς έναν αριθμό και τη χρονολογία της ταφής.

      Ο δικηγόρος Δημήτρης Χούλης, που ζει στη Σάμο και χειρίζεται υποθέσεις γύρω από το προσφυγικό, σχολίασε σχετικά : « Είναι ντροπιαστική εικόνα να βλέπεις τέτοιους τάφους. Είναι αδικαιολόγητο για μια σύγχρονη κοινωνία όπως η Ελλάδα ».

      Αναζητώντας στοιχεία

      Η Διεθνής Επιτροπή του Ερυθρού Σταυρού είναι από τις λίγες διεθνείς οργανώσεις που εργάζονται για την ταυτοποίηση των νεκρών πρσοφύγων. Μεταξύ άλλων, και στην Ελλάδα έχουν πραγματοποιήσει αρκετές σχετικές εκπαιδεύσεις σε στελέχη του Λιμενικού και της Ελληνικής Αστυνομίας.

      « Είναι υποχρέωσή μας να παρέχουμε στους νεκρούς μια αξιοπρεπή ταφή. Παράλληλα, οφείλουμε να δίνουμε απαντήσεις στις οικογένειες μέσω της ταυτοποίησης των νεκρών. Αν υπολογίσουμε τους συγγενείς των αγνοουμένων, αυτή η διαδικασία επηρεάζει εκατοντάδες χιλιάδες ανθρώπους. Δεν γνωρίζουν πού βρίσκονται οι αγαπημένοι τους. Τους φέρθηκαν καλά ; Τους σεβάστηκαν όταν τους έθαψαν ; », αναφέρει η Laurel Clegg, συντονίστρια ιατροδικαστής για τη μετανάστευση στην Ευρώπη.

      Εξηγεί πως η καταγραφή των νεκρών αποτελεί διαδικασία που « απαιτεί την καλή συνεργασία μεταξύ πολλών μερών : ένα νομικό πλαίσιο που να προστατεύει τους αταυτοποίητους νεκρούς, συστηματικές νεκροψίες (consistent post-mortems), νεκροτομεία, ληξιαρχεία, αξιοπρεπή μεταφορά, νεκροταφεία ».

      Ωστόσο, τα ιατρικά και νομικά συστήματα των χωρών αποδεικνύονται ανεπαρκή για να αντιμετωπίσουν τη διάσταση του προβλήματος, προσθέτει.

      Από το 2013, στο πλαίσιο του προγράμματος για την αποκατάσταση οικογενειακών δεσμών, ο Ερυθρός Σταυρός έχει καταγράψει στην Ευρώπη 16.500 αιτήματα από ανθρώπους που αναζητούν αγνοούμενους συγγενείς τους. Σύμφωνα με τον διεθνή οργανισμό έχουν επιτευχθεί μόλις 285 επιτυχείς αντιστοιχίσεις (1,7%).

      Τις αντιστοιχίσεις αυτές αναλαμβάνουν οι κατά τόπους ιατροδικαστές.

      « Συλλέγουμε πάντα δείγματα DNA από τις σορούς αγνώστων στοιχείων. Είναι συνήθης πρακτική και μπορεί να είναι το μόνο εφικτό μέσο ταυτοποίησης », αναφέρει ο Παναγιώτης Κοτρέτσος, ιατροδικαστής στη Ρόδο. Τα δείγματα αποστέλλονται στο εργαστήριο DNA της Διεύθυνσης Εγκληματολογικών Ερευνών της Ελληνικής Αστυνομίας, σύμφωνα με πρωτόκολλο της INTERPOL.

      Σύμφωνα με τον Ερυθρό Σταυρό, οι δυσκολίες συνήθως προκύπτουν όταν οι οικογένειες βρίσκονται εκτός ΕΕ, και οφείλονται σε διάφορους παράγοντες, όπως τυχόν διαφορές στο νομικό πλαίσιο ή στα ιατρικά συστήματα των χωρών. Για παράδειγμα, ορισμένες χώρες της ΕΕ δεν μπορούν να « ανοίξουν » υπόθεση και να πάρουν δείγματα DNA από οικογένειες, χωρίς εντολή από τις Aρχές της χώρας στην οποία έχει ανασυρθεί η σορός του συγγενή που αναζητάται.

      Το πιο δύσκολο μέρος στη διαδικασία ταυτοποίησης μέσω DNA είναι ότι χρειάζεται να υπάρχει κι ένα δεύτερο δείγμα που θα συγκριθεί με εκείνο που συνέλεξαν οι ιατροδικαστές, το οποίο πρέπει να σταλεί από τις οικογένειες των αγνοουμένων. « Για έναν πρόσφυγα που ξεκίνησε το ταξίδι του από μια χώρα της κεντρικής Αφρικής, ταξίδεψε για μήνες, και πέθανε στην Ελλάδα, θα υπάρχει το γενετικό υλικό στο νεκροτομείο. Αλλά θα παραμείνει αταίριαστο μέχρι κάποιος συγγενής πρώτου βαθμού να στείλει δείγμα DNA », λέει ο Κοτρέτσος.

      Εξηγεί πως αυτό δεν είναι πάντα εφικτό. « Έχουμε δεχτεί τηλεφωνήματα από συγγενείς που βρίσκονταν στη στη Συρία, και αναζητούσαν αγνοούμενα μέλη της οικογένειάς τους, και δεν μπορούσαν να στείλουν δείγματα ακριβώς επειδή βρίσκονταν στη Συρία ».

      Έξω από το πανεπιστημιακό νοσοκομείο της Αλεξανδρούπολης, δύο κοντέινερ ψυγεία που έχουν παραχωρηθεί από τον Ερυθρό Σταυρό ως προσωρινοί νεκροθάλαμοι φιλοξενούν τα σώματα 40 προσφύγων.

      Ο καθηγητής Ιατροδικαστικής στο Δημοκρίτειο Πανεπιστήμιο Θράκης, Παύλος Παυλίδης, έχει από το 2000 πραγματοποιήσει αυτοψίες σε τουλάχιστον 800 σώματα ανθρώπων σε κίνηση, με βασικές αιτίες θανάτου τον πνιγμό στα νερά του Έβρου και την υποθερμία.

      Ο ιατροδικαστής δεν αρκείται στην απαραίτητη συλλογή DNA : καταγράφει δεδομένα όπως σημάδια γέννησης ή τατουάζ και αντικείμενα (π.χ. πορτοφόλια, δαχτυλίδια, γυαλιά), τα οποία θα μπορούσαν να αποτελέσουν τον συνδετικό κρίκο για έναν συγγενή που αναζητά το αγαπημένο του πρόσωπο.

      Λέει πως συνολικά 313 σοροί που βρέθηκαν στον Έβρο από το 2014 παραμένουν αγνώστων στοιχείων. Όσες δεν μπορούν να ταυτοποιηθούν θάβονται σε ειδικό νεκροταφείο στο Σιδηρώ, το οποίο διαχειρίζεται ο δήμος Σουφλίου, ενώ 15-20 αταυτοποίητες σοροί τάφηκαν στην Ορεστιάδα όσο γινόταν η επέκταση του νεκροταφείου Σιδηρού.

      Οι σοροί των μουσουλμάνων προσφύγων που ταυτοποιούνται ενταφιάζονται στο μουσουλμανικό νεκροταφείο στη Μεσσούνη Κομοτηνής ή επαναπατρίζονται, όταν οι συγγενείς μπορούν να καλύψουν το κόστος επαναπατρισμού.

      « Αυτό δεν είναι αξιοπρεπές »

      Απαντώντας σε σχετικά ερωτήματα, το υπουργείο Μετανάστευσης και Ασύλου είπε πως το ζήτημα των διαδικασιών ταυτοποίησης και ταφής προσφύγων δεν εμπίπτει στις αρμοδιότητές του. Εκπρόσωπος της Κομισιόν δήλωσε πως σχετικά κονδύλια προς την Ελλάδα δεν προβλέπονται, ωστόσο εν λόγω δαπάνες « θα μπορούσαν να υποστηριχθούν στο πλαίσιο του Εθνικού Προγράμματος του Ταμείου Ασύλου, Μετανάστευσης και Ένταξης », το οποίο διαχειρίζεται το υπουργείο Μετανάστευσης.

      Ο Θεόδωρος Νούσιας είναι επικεφαλής ιατροδικαστής της Ιατροδικαστικής Υπηρεσίας Βορείου Αιγαίου, δηλαδή υπεύθυνος για τα νησιά Λέσβο, Σάμο, Χίο, και Λήμνο. Σύμφωνα με τον ιατροδικαστή, η διαδικασία ταυτοποίησης μέσω DNA έχει βελτιωθεί πολύ σε σχέση με πριν από μερικά χρόνια.

      Ο Νούσιας λέει ότι πάντα ήταν διαθέσιμος, όταν του ζητήθηκε να αναγνωρίσει κάποιον. « Πρέπει να εξυπηρετείς τους ανθρώπους, γι’ αυτό βρίσκεσαι εκεί. Να εξυπηρετείς τους ανθρώπους για να μπορούν να βρουν την οικογένειά τους », προσθέτει.

      Ο ιατροδικαστής ζει στη Λέσβο, αλλά λέει πως δεν έχει πάει ποτέ στο νεκροταφείο στον Κάτω Τρίτο. « Δεν θέλω να πάω. Θα είναι δύσκολο για μένα γιατί οι περισσότεροι από αυτούς τους ανθρώπους έχουν περάσει από τα χέρια μου ».

      Τον Οκτώβριο του 2022, ο 32χρονος Σουτζά Αχμαντί και η αδελφή του Μαρίνα ταξίδεψαν επίσης στα Κύθηρα και, στη συνέχεια, στην Καλαμάτα προκειμένου να αναγνωρίσουν τη σορό του πατέρα τους, Αμπντούλ Γασί.

      Ο 65χρονος είχε ξεκινήσει το ταξίδι για την Ιταλία μαζί με τη γυναίκα του Χατίτζε — εκείνη επέζησε. Τα δύο αδέλφια επισκέφθηκαν το νοσοκομείο, όπου τους έδειξαν και τα οκτώ πτώματα, άνδρες και γυναίκες, παρότι είχαν εξαρχής εξηγήσει πως ο άνθρωπος που αναζητούσαν ήταν άνδρας.

      Το σώμα του πατέρα τους ήταν μεταξύ εκείνων που βρίσκονταν εκτός ψυγείου.

      « Η αδελφή μου έκλαιγε και τους φώναζε να πάρουν τον πατέρα μας από το κοντέινερ ψυγείο γιατί μύριζε », θυμάται ο Σουτζά. « Δεν ήταν αξιοπρεπές μέρος για έναν άνθρωπο ».

      Για την έρευνα συνεργάστηκαν οι : Gabriele Cruciata, Eoghan Gilmartin, Danai Maragoudaki, Barbara Matejčić, Leah Pattem, Gabriela Ramírez, Daphne Tolis and Tina Xu (συντονίστρια).

      Η έρευνα υποστηρίχθηκε από το Investigative Journalism for Europe (IJ4EU) και Journalismfund Europe.

      https://wearesolomon.com/el/mag/format-el/erevnes/agnoston-stoixeion-pano-apo-1000-ataftopoihtoi-tafoi-sta-evropaika-syn

    • U Hrvatskoj pronađeno 45 neimenovanih grobova migranata, među njima je bila i 5-godišnja curica: ‘Policija ih često tjera u rijeku’

      Telegram ekskluzivno donosi veliku priču Barbare Matejčić koja je, kao jedina novinarka iz Hrvatske, sudjelovala u međunarodnoj novinarskoj istrazi s kolegama iz uglednih medija poput britanskog Guardiana i njemačkog Süddeutsche Zeitunga. Otkrili su kako završavaju tijela onih koji su stradali pokušavajući ući u Europsku uniju

      U selu Siče u istočnoj Hrvatskoj više je Sičana na groblju nego među živima: živih je 230, a umrlih 250. Točnije, na groblju je 247 Sičana i tri nepoznate osobe. Bilo bi ih još više pod zemljom da Siče svoje groblje nema tek od 1970-ih. Bilo bi još više i živih da nisu, kao mnogi iz tog kraja, odlazili u veće gradove ili u inozemstvo u potrazi za boljim životom. Grobovi Sičana, ukratko, posjetitelju kažu tko su ti ljudi bili, gdje pripadaju i posjećuju li ih bližnji. Tako to biva s grobovima, sažimaju osnovne informacije naših života. Ako na grobu stoji samo NN, to sažima tragediju.

      Tko su te tri osobe kojima se ne zna ime? Kako im je posljednja adresa skromni humak u Siču? Migranti, utopili su se u obližnjoj rijeci, reći će vam mještani. Malo je mjesto, malo je groblje, sve se zna. I da ne znate ništa, jasno vam je da te tri osobe tu ne pripadaju. Ukopani su sasvim izdvojeno od ostatka groblja. Tri drvena križa s NN natpisima, zabodena u zemlju na rubu groblja. NN, kao skraćenica od latinskog nomen nescio, doslovno znači: ne znam ime.

      https://www.youtube.com/watch?v=iQAGqiWBB78&embeds_referring_euri=https%3A%2F%2Fwww.telegram.hr%2F&

      Službeno objašnjenje komunalnog poduzeća koje upravlja grobljem je da je ostavljeno mjesta za još mogućih ukopa onih kojima se ne zna ime. A objašnjenje na koje pomislite kad tamo dođete jest da su ukopani izdvojeno kako se ne bi miješali s mještanima. Ili, kako nam se u telefonskom razgovoru izlanuo načelnik jednog drugog mjesta gdje su također na margini groblja NN migrantski grobovi: “Da nam ne smetaju.”

      Afganistanci pod križem

      Na groblju u Sičama to su jedina tri groba o kojima nitko ne vodi računa. Za nekih pet godina mogao bi im nestati svaki trag. Komunalna poduzeća su dužna ukopati neidentificirana tijela, ali ne i održavati grobove osim ako grob nije od “osobe od posebnog povijesnog i društvenog značaja”, kako zakon nalaže. NN1, NN2 i NN3 su od posebnog značaja samo svojim bližnjima, koji vjerojatno ni ne znaju gdje su. Možda čekaju da im se konačno jave iz zapadne Europe. Možda ih traže. Možda ih oplakuju. No, ako zakopate malo dublje, saznat ćete ponešto o onima koji tu počivaju bez imena.

      U rano i hladno jutro 23. prosinca 2022. policija je pronašla dva tijela na obali Save, koja je u tom području odvaja Hrvatsku od Bosne i Hercegovine. Odvaja Europsku uniju od ostatka Europe. Prema policijskom izvještaju, pronašli su i skupinu od dvadeset stranih državljana koji su tim putem nezakonito ušli u Hrvatsku. Skupini je nedostajala još jedna osoba. Nakon opsežne potrage u popodnevnim satima je pronađeno i treće tijelo. Patolog Opće bolnice u Novoj Gradiški ustanovio je da je smrt za sve troje nastupila u 2.45 u noći. Dvojica su umrla od pothlađenosti, jedan se utopio.

      Kod njih su pronađene iskaznice iz izbjegličkog kampa u Bosni i Hercegovini. Saznali smo da su, prema iskaznicama, sva trojica bila iz Afganistana: Ahmedi Abozari imao je 17 godina, Basir Naseri imao je 21 godinu i Shakir Atoin je imao 25 godina. NN1, NN2 i NN3. Za dvojicu od njih su i drugi iz skupine migranata potvrdili identitet, rekli su nam iz Policijske uprave brodsko-posavske. Zašto su onda pokopani kao NN? Ako se znalo da su iz Afganistana, zašto su pokopani pod križem? Ako ih traže obitelji, kako će ih naći?
      ‘Neka plate za ime na grobu’

      U upravi groblja su bili ljubazni i rekli da pokapaju prema tome kako stoji u dozvoli za ukop koju potpisuje patolog. A stajalo je NN. Patolog je rekao da podatke ispisuje na temelju informacija dobivenih od policije i mrtvozornika. Iz nadležne policije su nam rekli da se osoba sahranjuje po pravilima lokalne uprave. Groblje Siče pripada Općini Nova Kapela, čiji nam je načelnik Ivan Šmit nezadovoljno nabrojao sve troškove koje je njegova općina snosila za te ukope i poručio da ako će netko za to platiti, onda može promijeniti oznaku NN u imena.

      Na niz smo takvih administrativnih nejasnoća naišli istražujući kako nadležna tijela postupaju s tijelima onih koji su stradali pokušavajući ući u Europsku uniju, kao dio Border Graves Investigation koje je proveo tim od osam slobodnih novinara u zemljama na migrantskim rutama, zajedno s britanskim Guardianom i njemačkim Süddeutsche Zeitungom.

      Nema jedinstvene europske baze podataka o broju migranata koji su pokopani u Europi. No tim je uspio potvrditi najmanje 1.931 takav grob u Grčkoj, Italiji, Španjolskoj, Hrvatskoj, Malti, Poljskoj i Francuskoj u zadnjem desetljeću, dakle od 2014. do 2023. Od toga je 1.015 NN grobova. Više od polovice neidentificiranih grobova je, očekivano, u Grčkoj – 551, u Italiji 248 i u Španjolskoj 109. U Hrvatskoj smo utvrdili 59 grobova migranata koji su ukopani posljednjeg desetljeća, od čega ih 45 nije identificirano. Podaci su temeljeni na različitim bazama podataka koje u pojedinačnim zemljama prikupljaju međunarodne organizacije, nevladine udruge, znanstvenici i istraživači, kao i od lokalnih vlasti te terenskim radom.

      Tim novinara je posjetio 24 groblja u Grčkoj, Italiji, Španjolskoj, Hrvatskoj, Poljskoj i Litvi, gdje je ukupno 555 grobova neidentificiranih migranata od 2014. do 2023. To su oni čija su tijela pronađena i pokopana. Međunarodni odbor Crvenog križa procjenjuje da se 87 posto onih koji nestanu na europskim južnim granicama nikad ne pronađe. Za kopnene migrantske rute nema procjena.
      Traže li migrante kao što traže turiste?

      Prosinac 2022. kad su umrla trojica mladih Afganistanaca je bio kišniji nego inače i Sava je nabujala. No ionako je velika i brza. Na tom je području samo tri dana ranije nestalo petero turskih državljana nakon što im se na Savi prevrnuo čamac. Među njima su bili dvogodišnja curica, dvanaestogodišnji dečko i njihovi roditelji. Brat nestalog oca je došao iz Njemačke u Hrvatsku kako bi saznao što se dogodilo s obitelji. Iz dokumentacije koju posjedujemo, vidljivo je da je uz pomoć turkologinje Nine Rajković pokušavao od više policijskih postaja doći do informacija u vezi nestalih. Nije ih dobio ni mjesecima kasnije. Htjeli su prijaviti nestanak, no u policiji im je rečeno da prijavu nema smisla pisati ako osobe nisu prethodno registrirane na području Hrvatske ili Bosne i Hercegovine.

      Na niz smo sličnih primjera naišli baveći se ovom temom. Mladić je došao u Hrvatsku i prijavio policiji i u Hrvatskoj i u Sloveniji da mu se brat utopio u Kupi. No njegov nestanak nije evidentiran u hrvatskoj nacionalnoj bazi nestalih osoba koja je javno dostupna. Policija brata nije kontaktirala nakon što je u narednim danima u Kupi nađeno više neidentificiranih tijela. Afganistanac je šest mjeseci čekao da se tijelo njegova brata, koji se utopio kad su zajedno pokušali prijeći Savu također u prosincu 2022., prebaci iz Hrvatske u Bosnu i Hercegovinu da ga može pokopati. Iako je potvrdio da je riječ o njegovu bratu, proces identifikacije je bio spor i kompliciran.

      Naišli smo i na primjere obitelji koje nemaju nekoga u Europi tko može doputovati i uporno tragati za informacijama, već izdaleka pokušavaju ući u trag bližnjima koji se gube na području Hrvatske i na kraju su obeshrabreno odustali. Puno je pitanja i malo jasnih odgovora na temu nestalih i umrlih migranata na tzv. Balkanskoj ruti, čiji je Hrvatska dio. Ne postoje jasni protokoli i procedure oko toga kome i kako se prijavljuje nestanak. Ne zna se traži li se nestale migrante aktivno, kao što se ljeti traži nestale turiste. Nije jasno koliko je informacija, i kojih, potrebno za identifikaciju.
      Obitelji se nemaju kome javiti

      “Kruženje informacije između institucija i pojedinih odjela mi se čini gotovo nepostojeća. U jednom slučaju mi je trebalo više od dva mjeseca i deseci telefonskih poziva i mailova upućenih na različite adrese, policijske postaje, policijske uprave, bolnice, državno odvjetništvo, samo da potaknem pokretanje identifikacije koja do danas, više od godinu dana kasnije, još nije završena”, kaže Marijana Hameršak s Instituta za etnologiju i folkloristiku u Zagrebu. Ona vodi znanstveni projekt “Europski režim iregulariziranih migracija na periferiji EU” u kojem se prikuplja znanje i podaci o nestalim i umrlim migrantima. Na kraju sve ovisi o susretljivim i posvećenim pojedincima u institucijama, kaže Hamrešak, no oni ne mogu nositi cijeli teret disfunkcionalnog sustava.

      Potrage za nestalim i pokušaji identifikacije umrlih migranata u Hrvatskoj, kao i susjednoj Bosni i Hercegovini, najčešće počivaju na trudu volontera i aktivista, koji poput Marijane tragaju za informacijama u kaotičnoj administraciji jer je obiteljima koje ne poznaju jezik taj zadatak praktički nesavladiv. Tako je Facebook grupa Dead and Missing in the Balkans postala glavno mjesto razmjene fotografija i podataka o nestalima i umrlima između obitelji i aktivista. Ne postoj internetska stranica na engleskom nadležnog Ministarstva unutarnjih poslova na koju se mogu javiti iz Afganistana ili Sirije i raspitati se za sudbinu svojih bližnjih, ostaviti podatke o njima i prijaviti nestanak.

      https://www.youtube.com/watch?v=PldA9Pa3LJc&embeds_referring_euri=https%3A%2F%2Fwww.telegram.hr%2F&

      Nema ni regionalne baze podataka o nestalim i umrlim migrantima na kojoj bi surađivale policije makar iz zemalja među kojima se bilježi najviše prelazaka – iz Bosne i Hercegovine u Hrvatsku. Povjerenica Vijeća Europe za ljudska prava Dunja Mijatović je u razgovoru s našim timom naglasila da je iznimno važno uspostaviti centraliziranu europsku bazu podataka o nestalim i umrlim migrantima. Kad bi takva baza podataka objedinjavala ante-mortem (podaci o osobi koji se prikupljaju od rodbine i poznanika, poput fizičkih karakteristika i opisa odjeće koju je nosila posljednji put, koje je predmete imala uz sebe itd.) i post-mortem (kao DNK uzorak i fotografije) podatke o umrlima, uvelike bi se povećale šanse za identifikaciju.
      Poginuti ili ostvariti san

      “Obitelji imaju pravo znati istinu o tome što se dogodilo njihovim najbližima”, kaže Mijatović. No suradnja policija susjednih zemalja u održavanju vanjske granice EU nepropusnom je učinkovita. Ranije migranti nisu tako često pokušavali prijeći Savu. Znali su da je previše opasna. Dijele informacije jedni s drugima i ne upuštaju se u prelazak takve rijeke u dječjim čamcima na napuhavanje ili u zračnicama kotača. Ako nisu sasvim očajni.

      Hrvatska policija je push-backovima i upotrebom sile – na što već godinama upozoravaju Amnesty International i Human Rights Watch – otežala prelazak drugim, manje opasnim prijelazima duž zelene granice s Bosnom i Hercegovinom. Kako nam je rekao mladi Marokanac u Bosni i Hercegovini, koji je 11 puta pokušao preći u Hrvatsku ali ga je hrvatska policija svaki put vratila: “Imaš dva izbora: poginuti ili ostvariti san.” Koliko ih je poginulo na Balkanskoj ruti u pokušaju ostvarenja sna, teško je utvrditi. Najsveobuhvatniji podaci za zemlje bivše Jugoslavije su oni koje prikupljaju istraživači projekta “Europski režim iregulariziranih migracija na periferiji EU”, i broje 346 stradalih od 2014. do 2023. u Hrvatskoj, Bosni i Hercegovini, Srbiji, Sloveniji, Sjevernoj Makedoniji i na Kosovu.

      ERIM-ova baza pojedinačno navodi svakog stradalog i sadrži onoliko podataka koliko su istraživači mogli prikupiti iz raznih izvora – medija, svjedoka stradanja, od institucija, iz aktivističkih kanala. No brojka je zasigurno bitno veća. Nestanak nekih nije ni evidentiran. Tijela mnogih nikad nisu pronađena. Stara planina između Bugarske i Srbije težak je i nedostupan teren. Tu će na preminule naići samo oni koji su istom sudbinom nagnani na taj put i neće riskirati prijavu. Ako stradaju u minskim poljima zaostalim iza ratova u Hrvatskoj i Bosni i Hercegovini, od tijela im neće ostati mnogo. Najviše je pronađeno tijela utopljenih u rijekama, no nema procjena koliko utopljenih nije nikad pronađeno.
      U Hrvatskoj 45 neidentificiranih

      Hrvatsko Ministarstvo unutarnjih poslova nam je dostavilo podatke o stradalim migrantima od 2015., otkad vode evidenciju, do kraja studenog 2023.: ukupno 87 stradalih migranata na području Republike Hrvatske. Ni jedno službeno tijelo u Hrvatskoj, Bosni i Hercegovini i Srbiji ne vodi evidenciju o pokopanim migrantima na tom teritoriju. No za Hrvatsku smo uspjeli doći do podataka, zahvaljujući upitima poslanima na preko 500 adresa gradova, općina i komunalnih poduzeća koja upravljaju grobljima. Prema dobivenim podacima, u Hrvatskoj se na 32 groblja nalazi 59 grobova migranata, koji su ukopani posljednjeg desetljeća, dakle od 2014. do danas. Od toga ih 45 nije identificirano.

      Neki pokopani migranti su ekshumirani i vraćeni obiteljima u zemlju porijekla, premda je to za obitelji zahtjevan i iznimno skup proces. U MUP-u navode da se od 2001. DNK uzorci uzimaju od svih neidentificiranih tijela, a obradu provodi Centar za forenzična ispitivanja, istraživanja i vještačenja Ivan Vučetić. Tražili smo od MUP-a razgovor sa stručnjacima koji rade na identifikaciji migranata, ali nam nije udovoljeno.

      Među NN grobovima u Hrvatskoj je mrtvorođena beba iz Sirije pokopana 2015. u Slavonskom Brodu. Petogodišnja djevojčica koja se utopila u Dunavu i pokopana je 2021. u Dalju. Prošlo ljeto je mladić u brdovitom predjelu na dubrovačkom području umro od iscrpljenosti. Neke je udario vlak. Mnogi su umrli od pothlađenosti. Neki umru jer im nije na vrijeme pružena pomoć. Neki ne vjeruju da im išta više može pomoći pa se ubiju.
      Nerazriješeni gubitak

      Prema zakonu, sahranjuju se najbliže mjestu stradavanja tako da su uglavnom na malim grobljima poput onog u Sičama. Često su, baš kao tamo, njihovi grobovi izdvojeni od ostatka groblja. Ponegdje je, kao u Otoku, netko od mještanki mekog srca dao sebi u zadatak da brine o NN grobu. Negdje je, kao na groblju u Prilišću, NN drveni križ iz 2019. već istrunuo.

      Iza svakog tog NN groba ostaju bližnji koji se nose s teretom neznanja što se dogodilo. Psiholozi to zovu nerazriješenim gubitkom, jer toliko dugo koliko bližnji nemaju potvrdu da su njihovi voljeni mrtvi i ne znaju gdje su im tijela, ne mogu žalovati za njima. Ako nastave sa životom, osjećaju krivnju. I tako su zamrznuti u stanju između očaja i nade. Američka psihologinja dr. Pauline Boss autorica je termina i teorije o nerazriješenom gubitku. “Znati gdje je grob bližnje osobe je jako važno jer pomaže da se oprostite”, rekla je dr. Boss u razgovoru za naš tim.

      Postoji i praktična strana te zamrznutosti: ako osoba nije proglašena mrtvom, ne može se provesti nasljeđivanje, ne može se pristupiti bankovnom računu, ne može se dobiti obiteljska mirovina, partner ili partnerica se ne mogu ponovno vjenčati, komplicira se skrbništvo nad djecom. Mnoge obitelj i u Hrvatskoj i u Bosni i Hercegovini dobro poznaju nerazriješeni gubitak; ratovi u devedesetima ostavili su tisuće nestalih. Obje zemlje imaju posebne zakone o nestalima u tim ratovima i dobro razrađene mehanizme potrage, identifikacije, pohranjivanja podataka i međusobne suradnje. No to se ne primjenjuje na migrante koji se gube i pogibaju među tisućama koji se kreću Balkanskom rutom.
      Uređeni koridor – nula mrtvih

      Hrvatska je postala važna točka ulaska u Europsku uniju nakon što je Mađarska zatvorila granice u rujnu 2015. Od tada pa do ožujka 2016. preko hrvatske dionice Balkanskog koridora – dakle, međudržavnog, organiziranog puta – prema procjenama, prošlo je oko 660.000 izbjeglica. Taj koridor im je omogućio da od Grčke pa do zapadne Europe dođu u dva ili tri dana. I dolazili su sigurno. Od tih stotina tisuća ljudi u pokretu, hrvatski MUP ne bilježi niti jednu smrt 2015. i 2016. Koridor je i uspostavljen da bi se spriječila stradavanja nakon što je veći broj izbjeglica u proljeće 2015. poginuo na željezničkoj pruzi u Makedoniji.

      No sa sklapanjem europsko-turskog sporazuma o izbjeglicama u ožujku 2016. godine, koridor je zatvoren. EU se obavezala izdašno financirati Tursku da izbjeglice drži na svom teritoriju kako ne bi dolazili u Europsku uniju. I tako je migrantima ostala pogibeljna Balkanska ruta. Mnogi njom idu. Samo u deset mjeseci 2023. hrvatska je policija evidentirala 62.452 postupanja vezano za nezakonite prelaske granice.

      I Ured pučke pravobraniteljice u Hrvatskoj i povjerenica Vijeća Europe za ljudska prava upozoravaju na isto: granične i migracijske politike utječu na povećanje rizika od nestajanja migranata. I da je potrebno da se u EU uspostave legalni i sigurni putevi migracija. No, EU očekuje od Hrvatske da štiti zajedničku vanjsku granicu. I Hrvatska to zdušno radi. Takvu praksu ministar Davor Božinović naziva “obeshrabrivanjem” migranata da uđu u Hrvatsku.
      ‘Obeshrabreni’ pod vlak

      Rezultat takve prakse je, primjerice, smrt Madine Hussiny. Šestogodišnju afganistansku djevojčicu je ubio vlak nakon što je njenu obitelj hrvatska policija “obeshrabrila” i usred noći 2017. potjerala nazad u Srbiju uz uputu da prate tračnice. Europski sud za ljudska prava u studenom 2021. je presudio da je Hrvatska odgovorna za Madininu smrt. U svjedočanstvima koja smo čuli, kao i u mnogim izvještajima nevladinih organizacija, migranti opisuju da im je hrvatska policija na granici naredila da pregaze ili preplivaju rijeku kako bi se vratili u Bosnu ili Srbiju, da se penju preko stijena, idu kroz šumu, nekad i svučeni dogola i ne znajući put jer im policija u pravilu oduzme mobitele.

      Prema podacima koje prikuplja Dansko vijeće za izbjeglice, od početka 2020. do kraja 2022. najmanje je 30.000 ljudi prisilno vraćeno iz Hrvatske u Bosnu i Hercegovinu. Među njima je bio i Afganistanac Arat Semiullah. U studenom 2022. je namjeravao prijeći Savu i ući iz Bosne u Hrvatsku. Utopio se. Imao je 20 godina. Pokopan je na pravoslavnom groblju u Banja Luci. Njegova obitelj u Afganistanu nije znala što mu se dogodilo. Dan ranije je poslao mami fotografiju na kojoj je svježe ošišan za ulazak u Europsku uniju. I onda se prestao javljati.

      https://www.youtube.com/watch?v=_2nVP5AL1x0&embeds_referring_euri=https%3A%2F%2Fwww.telegram.hr%2F&

      Majka je molila nećaka Paymana Sediqija, koji živi u Njemačkoj, da ga pokuša pronaći. Payman je stupio u kontakt s aktivistom Nihadom Suljićem, koji u Bosni i Hercegovini samostalno pomaže obiteljima da doznaju što je s njihovim bližnjima. Tjednima su pokušavali doći do informacija. Payman je otputovao u Bosnu i uspio pronaći tijelo rođaka zahvaljujući susretljivosti policajke koja mu je pokazala forenzičke fotografije. Aratova mama je telefonski potvrdila da je to njezin sin.
      U Europi sahranili snove

      Na Aratovoj osmrtnici objavljenoj u Bosni i Hercegovini piše da je “hrvatska policija vatrenim oružjem potopila čamac te se on tragično utopio”. Uz pomoć muslimanske zajednice, a na želju obitelji, uspjeli su tijelo prebaciti iz Banja Luke na muslimansko groblje u Kamičanima. Htjeli su ga pokopati u Afganistanu, ali im je bilo previše skupo i birokratski komplicirano. U rujnu 2023. susreli smo se s Nihadom i Paymanom kad je Aratu postavljen velik kameni nadgrobni spomenik. Na njemu piše: “U pokušaju dolaska do Europe utopio se u rijeci Savi.”

      Payman nam je ispričao da je Arat prelazio Savu u skupini migranata. Dio njih je uspio doći do hrvatske obale, no onda je hrvatska policija pucala u gumeni čamac u kojem je bio Arat. Čamac se potopio i Arat se utopio. Tako je Paymanu ispričao preživjeli koji je prešao na hrvatsku obalu Save. Payman kaže da je Aratova obitelj u velikoj boli, ali da makar znaju gdje im je sin i da je pokopan po religijskim običajima. Paymanu je važno da na grobu piše da je Arat stradao kao migrant.

      “Svakodnevno u Europi umiru ljudi koji bježe iz zemalja u kojima im nema života. U Europi se sahranjuju njihovi snovi. Nikoga nije briga za njih, čak ni kad europski policajci pucaju na njih”, kaže Payman. Zna o kakvim snovima govori; i sam je ilegalno došao u Njemačku sa 16 godina. Kaže da je imao sreće. Nihad se zalaže da se i drugi grobovi migranata u Bosni i Hercegovini trajno obilježe. Vodi nas na groblje u Zvorniku gdje je pokopano 17 NN migranata. Kaže kako za neke od njih ima informaciju da su imali pasoš sa sobom kad su pronađeni.
      ‘Ove ljude nije ubila rijeka’

      S groblja se vidi Drina, koja dijeli Srbiju od Bosne i u kojoj mnogi izgube život pokušavajući je preći. Samo je ove godine u Drini pronađeno tridesetak tijela. Nihad kaže da imaju sreće ako ih rijeka izbaci na bosansku stranu jer se u Srbiji često ne radi ni obdukcija niti uzimaju DNK uzorci. To su nam potvrdili i aktivisti iz Srbije. U tom slučaju su i u smrti sasvim izgubljeni za svoje obitelji. Zemljani NN grobovi u Zvorniku su zarasli i nisu omeđeni, tako da ne znate gazite li po njima.

      Nihad je uspio uvjeriti Grad Zvornik da drvena obilježja zamijene crnim kamenom. Važno mu je da su pokopani dostojanstveno, ali mu je još važnije da ostanu svjedočiti. “Želja mi je da i za sto godina ovi grobovi budu spomenici srama EU. Jer, nije ove ljude ubila rijeka, nego granični režim EU”, kaže Nihad.

      https://www.youtube.com/watch?v=UJkS3qHfA54&embeds_referring_euri=https%3A%2F%2Fwww.telegram.hr%2F&

      https://www.telegram.hr/preview/1905158

    • An obscure island grave: fate of deadly EU migration route’s youngest victim

      Case of #Alhassane_Bangoura in #Lanzarote highlights Europe-wide failure as authorities struggle to cope with scale of deaths

      Stretching less than a metre in length and covered in the ochre-coloured soil that dots the Canary island of Lanzarote, large stones encircle the tiny mound. There is no tombstone or plaque; nothing official to signal that this is the final resting site of the infant believed to be the youngest victim of one of the world’s deadliest migration routes.

      Instead, two bouquets of plastic daisies adorn the grave, along with a granite bowl engraved with his name, Alhassane Bangoura, hinting at the impact his story had on many across the island.

      His mother, originally from Guinea, was among three pregnant women who joined 40 others in an inflatable raft that left Morocco in early January 2020. After running out of fuel, the flimsy raft was left to the mercy of Atlantic currents for three days.

      “They were driven by desperation,” said Mamadou Sy, a municipal councillor for the Socialist party in Lanzarote. “Nobody would get into one of these vessels if they had even a little bit of hope in their own country. Nobody would do it.”

      So far this year, a record 35,410 migrants and refugees have arrived on the shores of the Canary Islands – a 135% increase over last year. More than 11,000 of them landed at the tiny island of El Hierro, home to just 9,000 people.

      The surge in those risking the perilous route has transformed the archipelago into a microcosm of the wider strain playing out across the EU as authorities struggle to deal with the bodies of those that die on their way. A Guardian investigation in collaboration with a consortium of reporters has found that refugees and migrants are being buried in unmarked graves across the EU at a scale that is unprecedented outside of war.

      In September, the mayor of Mogán, a municipality on the island of Gran Canaria, gave voice to the tensions that have at times surfaced as officials across the EU confront this issue, announcing she would no longer use her budget to cover the cost of burying refugees and migrants who are found along the shores that buttress the municipality.

      “When they die on the high seas, it is the responsibility of the state,” Onalia Bueno told reporters, in rejection of a Spanish law that requires municipalities to foot the bills for people who die within their jurisdiction and who are either unidentified or whose families cannot cover the costs.

      At the Teguise municipal cemetery on the island of Lanzarote, more than 25 unmarked graves sit among a plot containing about 60 graves in total. It was here that baby Alhassane was buried. His mother had delivered him as the rickety vessel pitched against the fierce Atlantic swells; those onboard later told media they never heard the baby cry.

      His body was cold when the vessel was rescued, an emergency services spokesperson said. He was taken to the nearest hospital but was declared dead on arrival. His body was taken to judicial authorities as is the standard practice in Spain for migrants and refugees who perish at sea or on arrival.

      Alhassane’s mother, who was unconscious when she was rescued, was later sent to Gran Canaria, about 200km (125 miles) away, where an NGO had agreed to take her into its care. But the Spanish judicial system had yet to release her son’s body – a process that can take up to eight months in Lanzarote.

      The funeral took place on 25 January. “She wasn’t able to attend the funeral,” said Laetitia Marthe, who was among those who unsuccessfully battled for Alhassane’s mother to be allowed to attend. “Basically they’re treated like numbers.”

      Instead, Marthe was among the handful of people who attended the funeral in her name.

      Judicial officials had liaised with the mother to check the baby’s name, said Eugenio Robayna Díaz, the municipal councillor responsible for cemeteries in the city of Teguise. But he did not know why the name had not made it on to the grave.

      Julie Campagne, an anthropologist based in Lanzarote, called for the baby’s grave to be marked with a plaque. “We’re witnessing the process of forgetting in real time. And this loss of memory comes with a shirking of our responsibility for what is happening.”

      Generally speaking, all over the world, there is always a small fraction of people who die and are never identified, she added. “But that is not what is happening here. This is happening for specific reasons. This is happening because of the policy decisions of our governments.”

      While Alhassane’s mother was not able to attend the funeral, what did eventually make it to his gravesite was a smooth stone, painted by her in yellow and red and brought there by those travelling from Gran Canaria shortly after the burial. Written on the stone was a message for her son.

      More than three years of rain has washed away much of what was there but Marthe copied down the message, hoping to one day add it to a formal marker of the site. “I will miss you a lot my baby,” it reads. “I love you.”

      https://www.theguardian.com/world/2023/dec/08/an-obscure-island-grave-fate-of-deadly-eu-migration-routes-youngest-vic

      #Teguise

    • Dead refugees in the Balkans: bribes to find missing relatives

      In comparison to 2015, today more asylum seekers are dying on the Balkan route. While relatives are forced to overcome state indifference to identify their loved ones, they are also forced to bribe authorities, even border guards, in the hope of finding them.

      He had hoped to find his son in a refugee camp. And after spending three weeks looking for him, he had prepared himself for the possibility of finding him in a hospital.

      But he didn’t expect to find him in the graveyard.

      When the policeman with Bulgarian insignia on his uniform showed him the picture of his son lying lifeless in the grass, he lost the ground under his feet. “I wish I could at least have been able to see Majd one last time. My mind still can’t believe that the person in this grave is my son,” says Husam Adin Bibars.

      The 56-year-old Syrian refugee, a father of four other children, had spent 22 days searching for his son from afar when he decided to spend his meager savings to travel from Denmark to Bulgaria to look for him – but it was too late.

      In Bulgaria, he learned that 27-year-old Majd’s body had been buried within just four days of its discovery. Majd had been buried as an unidentified person; there was nothing to indicate that the person buried under that pile of dirt, which Bibars later visited, was his son.

      “We hear that Europe is the land of freedom, democracy, and human rights,” says Bibars soberly. “Where are human rights if I am not able to see my son before his burial?”

      Dead without identification

      Majd had crossed from Turkey to Bulgaria with a group of about 20 other people, hoping to reunite with his parents and siblings in Europe. Once he arrived, his pregnant wife and their daughter, Hannah, would follow.

      Toward the end of September, he stopped returning calls and texts. The smuggler told Bibars that Majd had fallen ill and they needed to leave him behind. Authorities told Bibars his son died of thirst, exhaustion, and exposure.

      In recent years, with the support of EU funds and the increased involvement of the European border agency Frontex, Balkan countries have stepped up border controls, constructing fences, deploying drones and surveillance mechanisms. But this doesn’t deter asylum seekers – it causes them to take longer and more dangerous routes to avoid authorities.

      An investigation by Solomon in collaboration with investigative newsroom Lighthouse Reports, the German magazine Der Spiegel and German public television ARD, the British newspaper i, and Radio Free Europe/Radio Liberty, found that the hostility people face at the borders of Europe in life continues even in death.

      We found that since the start of 2022, the lifeless bodies of 155 people presumed to be migrants have ended up in morgues close to borders along a route that includes Serbia, Bulgaria, and Bosnia.

      According to the data, for 2023 there is already a 46% increase in deaths compared to the whole of 2022.

      In the Balkans, people making the journey have to cope with harsh weather conditions, but also with pushbacks, increased brutality by border guards and smugglers, theft by border forces – even detention in secret prisons.

      For their part, the families of those who go missing or die in the region have to search for their loved ones in morgues, hospitals, and special Facebook and WhatsApp groups, and to cope with an equally arduous effort facing the indifference of the authorities.

      In Bulgaria, this investigation reveals, they often also need to pay bribes in the hope of learning more about their missing loved ones.
      The 10 key findings of the investigation:

      - In 2022, the number of people travelling irregularly through the Balkans to Western Europe reached its highest point since 2015, with Frontex recording 144,118 irregular border crossings.

      – The corresponding figure for 2023 is lower (79,609 by September), but remains a multiple of 2019 (15,127) and 2018 (5,844).

      – The Balkan route is more dangerous than ever: in the absence of a centralised relevant registration system, the International Organization for Migration’s (IOM) Missing Migrants platform suggests that more people died or went missing in 2022 than in 2015.

      - According to data gathered for this investigation, at least 155 unidentified bodies ended up in six selected morgues along a section of the Balkan route that includes Bulgaria, Serbia, and Bosnia. The majority of the bodies (92) were found this year.

      - For 2023, the number is already showing a 46% increase compared to 2022, and is exploding in some morgues.

      – Some morgues in Bulgaria (Burgas, Yambol) are having difficulty finding space for the bodies of refugees. Others in Serbia (Loznina) have no space at all.

      - This contributes to unidentified bodies being buried within days, in ‘No Name’ graves. This means that families are left without the opportunity to search for their loved ones.

      - In Bulgaria, families told us that they had to bribe staff at hospitals and morgues, but border guards too, when searching for their loved ones. Sources in the field confirm the practice, which is also recorded in an audio file in our possession.

      – In Bosnia, at least 28 people presumed to be asylum seekers have already died in the Drina River this year, compared to just five in 2022 and three in 2021.

      - Bureaucracy and lack of state interest are recorded as hampering efforts to identify dead asylum seekers.

      Dead but cause of death unknown

      What do you do when your little brother is missing, and because of your status in the country you live in, you can’t travel to look for him?

      Asmatullah Sediqi, a 29-year-old asylum seeker, was in his asylum accommodation in Warrington, UK, when his brother’s travel companions informed him that 22-year-old Rahmatullah was likely dead.

      Due to his status as an asylum seeker, the UK Home Office did not allow Asmatullah to return to Bulgaria, which he had also crossed on his journey, to look for his brother.

      When a friend was able to go on his behalf, the Bulgarian police refused to give any information. And the morgue staff asked for 300 euros to let him see some bodies, Sediqi said in this investigation.

      “In such a situation, a person should help a person,” he added. “They only know money. They are not interested in human life.”

      He managed to borrow the amount they asked for. In July 2022, 55 days after his brother’s disappearance, the Burgas hospital confirmed that one of the bodies in the morgue belonged to Rahmatullah. With another 3,000 euros borrowed, a company repatriated the remains to their parents in Afghanistan.

      But to this day, Sediqi is consumed by one thought: he doesn’t know how, he hasn’t been told why, his brother died.

      The Bulgarian authorities have not given him the results of the autopsy “because I don’t have a visa to travel there,” he says. “I’m sure that when the police found him in the forest, they must have taken some photos. It’s very painful not knowing what happened to my brother. It’s devastating.”
      “Not a single complaint”

      As part of this investigation by Solomon, Lighthouse Reports, RFE/RL, inews, ARD και Der Spiegel, several relatives told us they had also been forced to bribe workers at the Burgas hospital’s morgue to find out if their family members were among the dead.

      When we asked the hospital administration whether they were aware of such practices, Galina Mileva, head of the forensic medicine department at Burgas hospital, said that they had not received “a single report or complaint about such a case. The identification of the bodies is done only in the presence of a police officer conducting the investigation and a forensic expert.”

      The administration also replied that there is no legal provision under which employees could claim money from relatives for this procedure.

      “We appeal to these complaints to be addressed through official channels to us and to the investigating authorities. If such practices are found to exist, the workers will be held accountable,” they added.
      “Money is requested at every step of the process”

      Another relative, whose family also travelled to Bulgaria in late 2022 to search for a family member, told us that after they paid staff at the morgue 300 euros to be allowed to look at the dead bodies, they also had to pay border guards.

      It was the only way they could be taken seriously, the relative explained.

      When they asked the border guards to show them photos of people who had been found dead, the border guards said they didn’t have time, but when the family agreed to pay 20 euros for each photo shown to them, time was found.

      Georgi Voynov, a lawyer for the Bulgarian Committee Helsinki Refugee and Migrant Programme, confirmed that families of deceased persons have approached the Committee about cases in which hospitals asked for large sums of money to confirm that the bodies of their loved ones were there.

      “They complain that they are being asked for money at every step of the process,” he said.

      International organisations, including the Bulgarian Red Cross, confirmed that they had such experiences from persons they had supported, who said they had been forced to pay money to hospitals and morgues.

      A Bulgarian Red Cross official, who spoke on condition of anonymity, commented:

      “We understand that these people are very overwhelmed and have to be paid extra for all the extra work they do. But this should be done in a legal way.”

      https://wearesolomon.com/mag/focus-area/migration/dead-refugees-in-the-balkans

      #Bulgarie #Drina #Galina_Mileva

  • "Wie ein zweiter Tod"

    Am griechisch-türkischen Grenzfluss Evros enden Versuche, in die EU zu gelangen, immer wieder mit dem Tod. Die Verstorbenen werden oft spät gefunden und bleiben namenlos - ein Trauma für die Angehörigen.

    Am 17. Oktober 2022 überquert die 22-jährige Suhur den Evros, den Grenzfluss zwischen der Türkei und Griechenland. Ein Schlepper verspricht der Frau aus Somalia, sie bis nach Thessaloniki zu bringen. Auf der griechischen Seite angekommen, geht es schnell weiter durch einen Wald.

    Doch Suhur hat starke Bauchschmerzen, nach einigen Kilometern kann sie nicht mehr weiterlaufen. Die anderen aus der Gruppe lassen sie alleine zurück, ihre Freundin verspricht Hilfe zu suchen. Doch dazu dazu kommt es nicht. Tage später findet die Polizei ihre Leiche.

    Es ist Suhurs Onkel Fahti, der ihre Geschichte erzählt, nachdem er ihre Leiche im Universitätskrankenhaus in Alexandroupoli identifiziert hat.
    Engmaschige Kontrollen entlang des Ufers

    Suhur ist eine von vielen Menschen, die versuchen, über den Evros zu gelangen, um Europa zu erreichen. Der Fluss markiert eine Außengrenze der Europäischen Union. Entlang der griechischen Uferseite allerdings wird engmaschig kontrolliert, regelmäßig sind unterschiedliche Polizeieinheiten in der Gegend unterwegs.

    In der Grenzzone selbst ist der Zutritt streng verboten, nur mit Sondererlaubnis darf man in die Nähe des Flusses gehen. Seit 2020 wird ein Grenzzaun errichtet, 38 Kilometer ist er bereits lang, er soll Migranten von einem illegalen Übertritt abhalten.

    Weiterhin traurige Rekorde

    Doch offenbar verfehlen die Maßnahmen ihre erwünschte Wirkung. So erreichten allein im Jahr 2022 laut UNHCR 6022 Flüchtlinge über den Landweg Griechenland, das sind ähnlich hohe Zahlen wie vor der Verschärfung der Kontrollen.

    Einen traurigen Rekord stellt die Zahl der Toten auf, die gefunden werden. Mindestens 63 Menschen sind nach offiziellen Angaben auf der Flucht gestorben, die tatsächlichen Zahlen dürften noch deutlich höher liegen.

    https://www.tagesschau.de/multimedia/sendung/tagesthemen/video-1153371.html

    Ein Rechtsmediziner zählt die Toten

    In Alexandroupoli, auf griechischer Seite, arbeitet Pavlos Pavlidis als Rechtsmediziner der Region. Jeder am Evros gefundene tote Flüchtling wird von ihm obduziert.

    Pavlidis führt Protokoll über die Anzahl der Toten am Evros. Auch der tote Körper der Somalierin Suhur wurde ihm aus einem Waldstück nahe des Flusses gebracht.

    Aus London angereist, um die Nichte zu identifizieren

    Nun sitzt ihr Onkel Fahti auf einem Sofa in seinem Büro. Sie sei eine wunderschöne Frau gewesen, sagt er. Fathi ist aus London angereist, um seine Nichte zu identifizieren.

    Die Freundin von Suhur, so erzählt es Fathi, habe sich der griechischen Polizei gestellt, um sie zu der schwer erkrankten Suhur zu führen. Doch die Polizei habe nicht nach ihr gesucht, und die Freundin sofort zurück in die Türkei abgeschoben.

    Verifizieren lässt sich diese Version der Geschehnisse nicht mehr. Die „Push-Back“-Praxis, das Abschieben von Migranten ohne Verfahren, wurde offiziell nie von der griechischen Regierung bestätigt.Trotzdem gibt es viele ähnliche Berichte von Betroffenen.

    Rechtsmediziner Pavlidis hat Suhurs toten Körper obduziert und kommt zu dem Ergebnis: Die junge Frau habe auf der Flucht einen Magendurchbruch erlitten, voraussichtlich hervorgerufen durch großen Stress. Am Ende sei sie an einer Sepsis gestorben. Durch Erschöpfung hervorgerufene Krankheiten seien eine häufige Todesursache am Evros, die häufigste aber Ertrinken im Fluss.

    Viel Flüchtlinge können kaum schwimmen

    Pavlidis sagt, die Verantwortung für die vielen Toten trügen zunächst die Schlepper, die die Schlauchboote völlig überladen, so, dass sie schnell kenterten. Viele Flüchtlinge könnten kaum schwimmen, so werde der Fluss zur Gefahr für ihr Leben.

    Die Flüchtlinge selbst unterschätzen offenbar die Gefährlichkeit der Überfahrt. Aber auch die strenge Abschirmung der Grenze bedeutet für sie eine Gefahr. Um den Grenzschützern auszuweichen, schlagen sie immer gefährlichere Routen ein.

    Wer aufgegriffen wird, muss Angst haben, abgeschoben zu werden. Verletzt sich einer aus der Gruppe, muss dieser damit rechnen, alleine zurückgelassen zu werden. Denn Hilfe zu holen, würde für alle bedeuten, dass ihre teuer bezahlte Flucht erst einmal gestoppt ist.

    Aktuell 52 ungeklärte Todesfälle

    Immer wieder findet die Polizei Tote also auch in den bewaldeten Bergen entlang des Flusses. Die Leichen sind schon nach wenigen Tagen kaum noch zu identifizieren. Pavlidis versucht es trotzdem, sucht nach Todesursache und Todeszeitpunkt und nach Antworten auf die Frage, wer ist dieser Mensch war.

    Aktuell erzählt Pavlidis von 52 ungeklärten Fällen. Hinter jedem einzelnen stünden Angehörige, die diese Menschen vermissten. Die Identität zu verlieren, sei wie ein zweiter Tod, sagt der Rechtsmediziner.

    Etwa 200 Grabsteine erinnern an die namenlosen Toten

    Um den namenlosen Toten eine letzte Ruhestätte zu geben, entstand in dem in den Bergen, nahe der Gemeinde Sidiro, ein Friedhof, der ihnen gewidmet ist. Etwa 200 Grabsteine stehen hier auf einer leichten Anhöhe. Auf den Platten stehen Nummern. Pavlidis führt eine Liste mit den entsprechenden Nummern in seinem Büro.

    Falls doch irgendwann ein Angehöriger zu ihm käme und mit Hilfe einer DNA-Probe einen Toten identifiziere, könne der auf dem Friedhof der Namenlosen ausgegraben und umgebettet werden.

    Im Fall der Somalierin Suhur ist Pavlidis eine Identifizierung gelungen. Ihr Onkel Fathi lebte wochenlang mit der Ungewissheit, was seiner Nichte geschehen sein könnte.

    Nachdem er bei der griechischen Polizei eine Suchanzeige abgegeben hat, lebt er nun mit der brutalen Gewissheit, dass Suhur gestorben ist. Wenigstens habe er nun Klarheit, sagt er, so dass seine Familie und er nun von Suhur Abschied nehmen könnten.

    https://www.tagesschau.de/multimedia/audio/audio-154699.html
    https://www.tagesschau.de/ausland/europa/eu-aussengrenze-migration-101.html

    #frontières #mourir_aux_frontières #morts_aux_frontières #Evros #fleuve #Turquie #Grèce #Pavlos_Pavlidis #cimetière #migrations #asile #réfugiés #identification #murs #barrières_frontalières

  • At the Evros border, the bodies mount up

    Migrants continue to risk their lives trying to cross the Evros River separating Turkey and Greece. Many of them die in the attempt to enter the EU – last year more bodies than ever were recovered, a documentary film by the German broadcaster ARD has revealed.

    Along the Evros river, at the border between Greece and Turkey, a 5-meter-high steel wall has been increasing in length since construction began in 2020. The barrier, designed to keep migrants out of the EU, is now at least 38 kilometers long. But thousands of people continue to risk their lives attempting to cross into Greece. It’s not known exactly how many die in the process, but on the Greek side of the river alone, more than 60 people lost their lives last year.

    Identifying the dead remains a difficult challenge, according to forensic pathologist Pavlos Pavlidis, whose job is to conduct autopsies on the bodies found in the water and surrounding forest. Most of the dead do not carry any form of ID. In an interview in October 2021, Pavlidis told InfoMigrants how the deceased body is altered by being in the water for a long time.

    More bodies than ever

    More than a year later, the pathologist is still carrying out autopsies – in a recent short documentary shown on Germany’s state broadcaster ARD, he said that over the past 22 years he had seen around 600 bodies on the Greek side alone. He assumes that there is roughly the same number on the Turkish side. “So we’re talking about 1,200 to 1,500 people, but we receive a lot more search requests than that from relatives.”

    The bodies are often recovered from the forest by the local undertakers. ARD films two of them, one armed with a simple shovel, finding what looks like a blanket and human remains in a shallow grave, possibly dug by other migrants. “Didn’t he have any shoes?,” one of the men asks as they wrap the partly decomposed remains in plastic. “No, the other migrants often take them,” the other replies.

    The chief undertaker tells ARD that recovering dead bodies from the border makes up a large part of his work. On one occasion he brought 35 of them to the morgue after they drowned in the Evros.

    If it is possible to identify the dead, he says that the families often come from Europe to pay their last respects. “It’s very hard, they’re all crying,” he explains. “Can you imagine, they travel so far to either pick up the body of a dead relative or to bury them here.” Sometimes, he takes the bodies of migrants to Turkey to be transported home from there.

    Some families cannot afford to have the body of their loved one repatriated, so the migrants are buried in a local Greek cemetery for Muslims. Their names and their countries of origin – Somalia, Afghanistan, Syria – are inscribed on their graves. There are people of all ages and it appears that a lot of the graves are fresh.

    But many more bodies are simply never identified, leaving family members in limbo. These are buried in a graveyard for unidentified migrants, their tombstones marked only with numbers.

    ’It would be better than not knowing’

    In the Germany city of Hanover, Kurdish refugee Sivar Qassim is living with this horrible uncertainty. Qassim fled to Germany in 2015 after war broke out in Syria. The rest of his family escaped to Iraq, along with his younger brother, Mohammed.

    “He was very good in school, and we wanted to offer him a better life. That was also what I wanted,” Qassim told ARD. “I have a lot of friends but still it’s nothing like being brothers. No matter who you’re friends with, family is always number one. I was really looking forward to him coming, but…” Qassim doesn’t continue.

    Life was difficult for the family in Iraq, so in Autumn, 2021, they decided to send 14-year-old Mohammed to Germany, via the Evros route: “just like everyone else, with a people smuggler […] and illegally, because it’s not possible to do it legally. We didn’t have any documents in Syria anyway,” his older brother explains.

    In October 2021 a call came from the people smugglers. “They said that something had happened and that Mohammed had fallen into the water. They said they waited but couldn’t find him. That was a lie. We found out that they hadn’t waited and simply carried on. They were frightened because what they were doing was illegal.”

    From Germany, a desperate Qassim flew to Greece to look for his brother, but despite having his DNA registered, he found nothing. He had even sent a photo of Mohammed to Pavlos Pavlidis, the pathologist. But Pavlidis says he would have remembered a child of that age.

    Back at home Qassim also looks for his brother on Facebook and search platforms for missing migrants, but in vain. He says he would almost prefer to hear that Mohammed’s body had been found. “Of course it wouldn’t be easy but it would be better than not knowing. If we knew that he had died and could bury him then it would be clear, it is something we’d have to accept, but this uncertainty, I find that really, really awful.”

    https://www.infomigrants.net/en/post/48783/at-the-evros-border-the-bodies-mount-up

    #Evros #Thrace #migrations #asile #réfugiés #frontières #morts_aux_frontières #décès #mourir_aux_frontières #Grèce #Turquie #identification #cimetière #Pavlos_Pavlidis

  • La frontière de l’Evros, un no man’s land grec ultra-militarisé où « personne n’a accès aux migrants »

    Échaudée par l’afflux de milliers de migrants venus de Turquie via la rivière Evros à l’extrême est du pays en mars 2020, la Grèce a hautement militarisé la zone. Des exilés continuent toutefois de traverser cette frontière greco-turque sous contrôle exclusif de l’armée. Ils ne reçoivent l’aide d’aucune ONG, d’aucun habitant, interdits dans la zone.

    C’est une rivière inapprochable à l’extrême pointe de l’Union européenne. Les 500 kilomètres de cours d’eau de l’Evros, frontière naturelle qui sépare la Grèce de la Turquie sur le continent, sont, depuis des années, sous contrôle exclusif de l’armée grecque.

    En longeant la frontière, la zone est déserte et fortement boisée. Des ronces, des buissons touffus, des arbres empêchent le tout-venant de s’approcher du secteur militarisé et du cours d’eau. « Il y a des caméras partout. Faites attention, ne vous avancez pas trop », prévient Tzamalidis Stavros, le chef du village de Kastanies, dans le nord du pays, en marchant le long d’une voie ferrée - en activité - pour nous montrer la frontière. Au loin, à environ deux kilomètres de là, des barbelés se dessinent. Malgré la distance, Tzamilidis Stavros reste vigilant. « Ils ont un équipement ultra-moderne. Ils vont nous repérer très vite ».

    Cette zone interdite d’accès n’est pourtant pas désertée par les migrants. Depuis de nombreuses années, les populations sur la route de l’exil traversent l’Evros depuis les rives turques pour entrer en Union européenne. Mais la crise migratoire de mars 2020, pendant laquelle des dizaines de milliers de migrants sont arrivés en Grèce via Kastanies après l’ouverture des frontières turques, a tout aggravé.

    En un an, la Grèce - et l’UE - ont investi des millions d’euros pour construire une forteresse frontalière : des murs de barbelés ont vu le jour le long de la rivière, des canons sonores ont été mis en place, des équipements militaires ultra-performants (drones, caméras…). Tout pour empêcher un nouvel afflux de migrants par l’Evros.

    « Nous avons aujourd’hui 850 militaires le long de l’Evros », déclare un garde-frontière de la région, en poste dans le village de Tychero. « Frontex est présent avec nous. Les barbelés posés récemment
    nous aident énormément ».

    « Black-out »

    Ces installations ont contribué à faire baisser le nombre de passages. « A Kastanies, avant, il y avait au moins cinq personnes par jour qui traversaient la frontière. Aujourd’hui, c’est fini. Presque plus personne ne passe », affirme le chef du village qui se dit « soulagé ». « La clôture a tout arrêté ». Mais à d’autres endroits, « là où il y a moins de patrouilles, moins de surveillance, moins de barbelés », des migrants continuent de passer, selon l’association Border violence, qui surveille les mouvements aux frontières européennes.

    Combien sont-ils ? La réponse semble impossible à obtenir. Les médias sont tenus à l’écart, le ministère des Affaires étrangères grec évoquant des raisons de « sécurité nationale ». Les autorités grecques ne communiquent pas, les garde-frontières déployés dans la région restent flous et renvoient la balle à leurs supérieurs hiérarchiques, et les associations sont absentes de la zone.

    C’est ce « black-out » de la zone qui inquiète les ONG. « Des migrants arrivent à venir jusqu’à Thessalonique et ils nous racontent leur traversée. Mais il faut 25 jours à pied depuis l’Evros jusqu’ici. Nous avons donc les infos avec trois semaines de retard », explique une militante de Border Violence, à Thessalonique.

    Les migrants arrêtés par les garde-frontières grecs dans la zone ne peuvent pas non plus témoigner des conditions de leur interpellation. Ils sont directement transférés dans le hotspot de Fylakio, le seul camp de la région situé à quelques km de la Turquie. Entouré de barbelés, Fylakio fait partie des sept centres fermés du pays où les migrants ne peuvent pas sortir. Et où les médias ne peuvent pas entrer.

    « J’ai traversé l’Evros il y a un mois et demi et je suis bloqué ici depuis », nous crie un jeune Syrien de 14 ans depuis le camp. « On a passé 9 jours dans la région d’Evros et nous avons été arrêtés avec un groupe de mon village, nous venons de Deir-Ezzor ». Nous n’en saurons pas plus, un militaire s’approche.
    Des milliers de pushbacks, selon les associations

    La principale préoccupation des associations comme Border violence – mais aussi du Haut commissariat de l’ONU aux réfugiés (HCR) – restent de savoir si les droits fondamentaux des demandeurs d’asile sont respectés à la frontière de l’Evros. « Là-bas, personne n’a accès aux migrants. La politique frontalière est devenue complètement dingue ! Nous, les militants, nous n’allons même pas dans la région ! On a peur d’être arrêté et mis en prison ».

    La semaine dernière, le ministre des Migrations, Notis Mtarakis a officiellement rejeté l’instauration d’un « mécanisme de surveillance » à ses frontières, réclamé par l’ONU et la Commission européenne, déclarant que cela « portait atteinte à la souveraineté du pays ».

    Margaritis Petritzikis, à la tête du HCR dans le hotspot de Fylakio, reconnaît que ce qu’il se passe dans l’Evros est opaque. « La frontière doit être mieux surveillée », explique-t-il, en faisant référence à demi mot aux pushbacks, ces renvois illégaux entre deux Etats voisins.

    Si les autorités grecques nient les pratiquer, ces pushbacks seraient nombreux et réguliers dans cette partie du pays. « Evidemment, qu’il y a des renvois vers la Turquie », assure un ancien policier à la retraite sous couvert d’anonymat qui nous reçoit dans sa maison à moins de 5 km de la Turquie. « J’ai moi-même conduit pendant des années des bateaux pour ramener des migrants vers la Turquie à la tombée de la nuit ».

    Selon Border violence, environ 4 000 personnes ont été refoulées illégalement depuis le début de l’année. « Il y en a certainement beaucoup plus, mais de nombreuses personnes ne parlent pas. Elles ont peur ».
    38 morts dans l’Evros depuis le début de l’année

    Au-delà des refoulements illégaux, la question des violences inquiète les associations. Selon le New York Times, des centres de détention secrets, appelés « black sites », seraient présents dans la région. Sans observateurs extérieurs, la zone suscite énormément de fantasmes. « Des migrants nous ont parlé de tortures dans ces centres cachés en Grèce, de chocs électriques, de simulacres de noyades. Nous ne pouvons pas vérifier », continue la militante de Border violence.

    Et comment recenser les victimes, celles et ceux qui se sont noyés en tentant la traversée ? Sans accès à la zone, « nous ne pouvons même pas parler de morts mais de personnes disparues », déplore-t-elle. « Nous considérons qu’au bout d’un mois sans nouvelles d’un migrant dans la zone, celui-ci est présumé décédé ».

    Selon Pavlos Pavlidis, un des médecins-légistes de l’hôpital d’Alexandropoulis, le chef-lieu de la région, déjà 38 personnes sont mortes cette année.

    « Beaucoup se sont noyés dans l’Evros, d’autres sont morts d’hypothermie. Surtout l’hiver. Ils traversent la rivière, ils sont trempés. Personne n’est là pour les aider, alors ils meurent de froid. Leurs corps sont parfois trouvés 20 jours plus tard par la police et amenés à l’hôpital », explique-t-il.

    Y a-t-il des victimes non recensées ? « Peut-être », répond-t-il. Mais sans maraudes, impossible de surveiller la zone et de venir en aide à des blessés potentiels. « C’est triste de mourir ainsi », conclut-il, « loin des siens et loin de tout ».

    https://www.infomigrants.net/fr/post/35496/la-frontiere-de-levros-un-no-mans-land-grec-ultramilitarise-ou-personn
    #Evros #région_de_l'Evros #migrations #asile #réfugiés #frontières #militarisation_des_frontières
    #décès #morts #mourir_aux_frontières #morts_aux_frontières #statistiques #chiffres #2021
    #push-backs #refoulements #Pavlos_Pavlidis #Turquie #Grèce
    #murs #barbelés #barrières_frontalières #Kastanies #clôture #surveillance #fermeture_des_frontières #Fylakio #black_sites #torture

    C’est comme un déjà-vu pour moi... une répétition de ce qui se passait en 2012, quand j’étais sur place avec Alberto...
    Dans la région de l’Evros, un mur inutile sur la frontière greco-turque (2/4)
    https://visionscarto.net/evros-mur-inutile

    • Un médecin légiste grec veut redonner une identité aux migrants morts dans l’Evros

      Médecin légiste depuis les années 2000, Pavlos Pavlidis autopsie tous les corps de migrants trouvés dans la région de l’Evros, frontalière avec la Turquie. A l’hôpital d’Alexandropoulis où il travaille, il tente de collecter un maximum d’informations sur chacun d’eux - et garde dans des classeurs tous leurs effets personnels - pour leur redonner un nom et une dignité.

      Pavlos Pavlidis fume cigarette sur cigarette. Dans son bureau de l’hôpital d’Alexandropoulis, les cendriers sont pleins et l’odeur de tabac envahit toute la pièce. Le médecin légiste d’une cinquantaine d’années, lunettes sur le nez, n’a visiblement pas l’intention d’ouvrir les fenêtres. « On fume beaucoup ici », se contente-t-il de dire. Pavlos Pavlidis parle peu mais répond de manière méthodique.

      « Je travaille ici depuis l’an 2000. C’est cette année-là que j’ai commencé à recevoir les premiers corps de migrants non-identifiés », explique-t-il, le nez rivé sur son ordinateur. Alexandropoulis est le chef-lieu de la région de l’Evros, à quelques kilomètres seulement de la frontière turque. C’est là-bas, en tentant d’entrer en Union européenne via la rivière du même nom, que les migrants prennent le plus de risques.

      « Depuis le début de l’année, 38 corps sont arrivés à l’hôpital dans mon service, 34 étaient des hommes et 4 étaient des femmes », continue le légiste. « Beaucoup de ces personnes traversent l’Evros en hiver. L’eau monte, les courants sont forts, il y a énormément de branchages. Ils se noient », résume-t-il sobrement. « L’année dernière, ce sont 36 corps qui ont été amenés ici. Les chiffres de 2021 peuvent donc encore augmenter. L’hiver n’a même pas commencé. »

      Des corps retrouvés 20 jours après leur mort

      Au fond de la pièce, sur un grand écran, des corps de migrants défilent. Ils sont en état de décomposition avancé. Les regards se détournent rapidement. Pavlos Pavlidis s’excuse. Les corps abîmés sont son quotidien.

      « Je prends tout en photo. C’est mon métier. En ce qui concerne les migrants, les cadavres sont particulièrement détériorés parce qu’ils sont parfois retrouvés 20 jours après leur mort », explique-t-il. Densément boisée, la région de l’Evros, sous contrôle de l’armée, est désertée par les habitants. Sans civils dans les parages, « on ne retrouve pas tout de suite les victimes ». Et puis, il y a les noyés. « L’eau abîme tout. Elle déforme les visages très vite ».

      Tous les corps non-identifiés retrouvés à la frontière ou dans la région sont amenés dans le service de Pavlos Pavlidis. « Le protocole est toujours le même : la police m’appelle quand elle trouve un corps et envoie le cadavre à l’hôpital. Nous ne travaillons pas seuls, nous collaborons avec les autorités. Nous échangeons des données pour l’enquête : premières constatations, présence de documents sur le cadavre, heure de la découverte… »

      Les causes de décès de la plupart des corps qui finissent sous son scalpel sont souvent les mêmes : la noyade, donc, mais aussi l’hypothermie et les accidents de la route. « Ceux qui arrivent à faire la traversée de l’Evros en ressortent trempés. Ils se perdent ensuite dans les montagnes alentours. Ils se cachent des forces de l’ordre. Ils meurent de froid ».
      Cicatrices, tatouages…

      Sur sa table d’autopsie, Pavlos sait que le visage qu’il regarde n’a plus rien à voir avec la personne de son vivant. « Alors je photographie des éléments spécifiques, des cicatrices, des tatouages... » Le légiste répertorie tout ; les montres, les colliers, les portables, les bagues... « Je n’ai rien, je ne sais pas qui ils sont, d’où ils viennent. Ces indices ne leur rendent pas un nom mais les rendent unique. »

      Mettant peu d’affect dans son travail – « Je fais ce que j’ai à faire., c’est mon métier » – Pavlos Pavlidis cache sous sa froideur une impressionnante humanité. Loin de simplement autopsier des corps, le médecin s’acharne à vouloir leur rendre une identité.

      Il garde les cadavres plus longtemps que nécessaire : entre 6 mois et un an. « Cela donne du temps aux familles pour se manifester », explique-t-il. « Ils doivent chercher le disparu, trouver des indices et arriver jusqu’à Alexandropoulis. Je leur donne ce temps-là ». En ce moment, 25 corps patientent dans un conteneur réfrigéré de l’hôpital.

      Chaque semaine, il reçoit des mails de familles désespérées. Il prend le temps de répondre à chacun d’eux. « Docteur, je cherche mon frère qui s’est sûrement noyé dans l’Evros, le 22 aout 2021. Vous m’avez dit le 7 septembre qu’un seul corps avait été retrouvé. Y en a-t-il d’autres depuis ? », peut-on lire sur le mail de l’un d’eux, envoyé le 3 octobre. « Je vous remercie infiniment et vous supplie de m’aider à retrouver mon frère pour que nous puissions l’enterrer dignement ».

      « Je n’ai pas de données sur les corps retrouvés côté turc »

      Dans le meilleur des scénario, Pavlos Pavlidis obtient un nom. « Je peux rendre le corps à une famille ». Mais ce cas de figure reste rare.

      Qu’importe, à chaque corps, la même procédure s’enclenche : il stocke de l’ADN, classe chaque objet dans des enveloppes rangées dans des dossiers, selon un protocole précis. Il note chaque élément retrouvé dans un registre, recense tous les morts et actualise ses chiffres.

      Le médecin regrette le manque de coopération avec les autorités turques. « Je n’ai pas de chiffres précis puisque je n’ai pas le décompte des cadavres trouvés de l’autre côte de la frontière. Je n’ai que ceux trouvés du côté grec. Combien sont morts sur l’autre rive ? Je ne le saurai pas », déplore-t-il. Ces 20 dernières années, le médecin légiste dit avoir autopsié 500 personnes.

      Les corps non-identifiés et non réclamés sont envoyés dans un cimetière de migrants anonymes, dans un petit village à 50 km de là. Perdu dans les collines, il compte environ 200 tombes, toutes marquées d’une pierre blanche.

      https://www.infomigrants.net/fr/post/35534/un-medecin-legiste-grec-veut-redonner-une-identite-aux-migrants-morts-

      –—

      Portrait de @albertocampiphoto de Pavlos Pavlidis accompagné de mon texte pour @vivre (c’était 2012) :

      Pavlos Pavlidis | Médecin et gardien des morts

      Pavlos Pavlidis nous accueille dans son bureau, au sous-sol de l’hôpital d’Alexandroupoli. Sa jeune assistante, Valeria, est également présente pour l’aider dans la traduction anglaise. Pavlidis est calme. Sa voix est rauque, modelée par la fumée de cigarettes.

      Il s’occupe de trouver la cause de la mort des personnes vivant dans la région de l’Evros, mais également de donner une identité aux cadavres de migrants récupérés dans le fleuve. Une cinquantaine par année, il nous avoue. Déjà 24 depuis le début de l’année, dont un dixième ont un nom et un prénom.

      Après seulement 2 minutes d’entretien, Pavlidis nous demande si on veut regarder les photos des cadavres. Il dit que c’est important que nous les voyions, pour que nous nous rendions compte de l’état dans lequel le corps se trouve. Il allume son vieil ordinateur et nous montre les photos. Il les fait défiler. Les cadavres se succèdent et nous comprenons vite les raisons de faire systématiquement une analyse ADN.

      Pavlidis, en nous montrant les images, nous informe sur la cause de la mort : « Cette dame s’est noyée », dit-il. « Cette dame est morte d’hypothermie ». Ceux qui meurent d’hypothermie sont plus facilement identifiables : « Cet homme était d’Erythrée et on a retrouvé son nom grâce à ses habits et à son visage ». Le visage était reconnaissable, le froid l’ayant conservé presque intact.

      « Celle-ci, c’est une femme noire ». Elle s’est noyée après l’hiver. Pavlidis ne peut en dire de plus. Nous voyons sur la photo qu’elle porte un bracelet. Nous lui posons des questions, sur ce bracelet. Alors il ouvre un tiroir. Il y a des enveloppes, sur les enveloppes la date écrite à la main de la découverte du corps et des détails qui pourraient être important pour donner à ce corps une identité. Dans les enveloppes, il y les objets personnels. Il n’y a que ces objets qui restent intacts. Le corps, lui, subit le passage du temps.

      Pavlidis nous montre ensuite un grigri. C’est un homme qui le portait. Il restera dans l’enveloppe encore longtemps ; jusqu’à ce qu’un cousin, une mère, un ami vienne frapper à la porte de Pavlidis pour dire que c’est peut-être le grigri de son cousin, de son fils, de son ami. Et alors l’ADN servira à effacer les doutes.

      Les cadavres, quand personne ne les réclame, restent dans les réfrigérateurs de l’hôpital pendant 3 mois. Puis, ils sont amenés dans le cimetière musulman du village de Sidiro, où un mufti s’occupe de les enterrer. Ils sont tous là, les corps sans nom, sur une colline proche du village. Ils sont 400, pour l’instant. 450, l’année prochaine. Le mufti prie pour eux, qu’ils soient chrétiens ou musulmans. La distinction est difficile à faire et le fait de les enterrer tous au même endroit permet à Pavlidis de savoir où ils sont. Et là, au moins, il y a quelqu’un qui s’occupe d’eux. Si un jour, la famille vient frapper à la porte du médecin, il saura où est le corps et, ensemble, ils pourront au moins lui donner un nom. Et le restituer à sa famille.

      https://asile.ch/2012/11/09/gardien-des-morts-dans-le-sous-sol-de-lhopital-dalexandropouli

      #identification #Pavlos_Pavlidis

    • http://Evros-news.gr reports that according to info from villagers at the 🇬🇷🇧🇬 border in the Rhodopi & Xanthi prefecture, army special forces (commandos) have been deployed specifically for migration control. They’ve reported in the past the same happens in Evros.

      https://twitter.com/lk2015r/status/1460326699661414408

      –-

      ΑΠΟΚΑΛΥΨΗ: Ειδικές δυνάμεις, μετά τον Έβρο, επιτηρούν τα ελληνοβουλγαρικά σύνορα για λαθρομετανάστες σε Ροδόπη, Ξάνθη

      Ειδικές Δυνάμεις (Καταδρομείς) μετά τον Έβρο, ανέλαβαν δράση στα ελληνοβουλγαρικά σύνορα για έλεγχο και αποτροπή της εισόδου λαθρομεταναστών και στους νομούς Ροδόπης και Ξάνθης, εδώ και λίγες ημέρες.

      Σύμφωνα με πληροφορίες που έφτασαν στο Evros-news.gr από κατοίκους των ορεινών περιοχών των δύο γειτονικών στον Έβρο νομών, οι οποίοι έχουν διαπιστώσει ότι υπάρχει παρουσία στρατιωτικών τμημάτων που ανήκουν στις Ειδικές Δυνάμεις και περιπολούν μέρα-νύχτα στην ελληνοβουλγαρική συνοριογραμμή, από τον έλεγχο που έχουν υποστεί κάθε ώρα της ημέρας αλλά και νύχτας. Είναι άλλωστε γνωστό, πως από εκεί, όπως και την αντίστοιχη του Έβρου, μπαίνει σημαντικός αριθμός λαθρομεταναστών, που με την βοήθεια Βούλγαρων διακινητών μπαίνουν στο έδαφος της γειτονικής χώρας από την Τουρκία και στη συνέχεια… βγαίνουν στην Ροδόπη ή την Ξάνθη, για να συνεχίσουν από εκεί προς Θεσσαλονίκη, Αθήνα.

      Όπως είχαμε ΑΠΟΚΑΛΥΨΕΙ τον περασμένο Αύγουστο, άνδρες των Ειδικών Δυνάμεων και συγκεκριμένα Καταδρομείς, ανέλαβαν τον έλεγχο της λαθρομετανάστευσης στα ελλην0οβουλγαρκά σύνορα του Έβρου, προκειμένου να “σφραγιστεί” από το Ορμένιο ως τον ορεινό όγκο του Σουφλίου στα όρια με το νομό Ροδόπης. Εγκαταστάθηκαν στο Επιτηρητικό Φυλάκιο 30 του Ορμενίου στο Τρίγωνο Ορεστιάδας και στο Σουφλί. Τόσο εκείνη η απόφαση όσο και η πρόσφατη για επέκταση της παρουσίας Ειδικών Δυνάμεων, πάρθηκε από τον Αρχηγό ΓΕΕΘΑ Αντιστράτηγο Κωνσταντίνο Φλώρο και ανέλαβε την υλοποίηση της το Δ’ Σώμα Στρατού.

      Στόχος είναι ο περιορισμός της εισόδου λαθρομεταναστών και μέσω Βουλγαρίας από τους τρεις νομούς της Θράκης, αφού εκεί δεν μπορεί να δημιουργηθεί φράχτης, όπως έχει γίνει στα δυο σημεία της ελληνοτουρκικής συνοριογραμμής, στις Καστανιές και τις Φέρες, αφού η Βουλγαρία είναι χώρα της Ευρωπαϊκής Ένωσης και κάτι τέτοιο δεν επιτρέπεται. Επειδή όμως είναι γνωστό πως υπήρχαν παράπονα και αναφορές όχι μόνο κατοίκων αλλά και θεσμικών εκπροσώπων της Ροδόπης και της Ξάνθης για πρόβλημα στις ορεινές τους περιοχές όπου υπάρχουν τα σύνορα με την Βουλγαρία, πάρθηκε η συγκεκριμένη απόφαση προκειμένου να “σφραγιστούν” όσο είναι δυνατόν, οι περιοχές αυτές με την παρουσία των Ειδικών Δυνάμεων. Κι επειδή είναι γνωστό ότι υπήρχαν και παλαιότερα τμήματα τους στους δυο νομούς, να επισημάνουμε ότι οι Καταδρομείς που τοποθετήθηκαν πρόσφατα, προστέθηκαν στις υπάρχουσες δυνάμεις και έχουν μοναδικό αντικείμενο την επιτήρηση της ελληνοβουλγαρικής μεθορίου.

      https://t.co/jzXylBaGUW?amp=1

    • 114 of the 280 vehicles recently acquired by the police will be used for border control in Evros, including:
      80 police cars
      30 pick-up trucks
      4 SUVs
      (this is probably why they need a new police building in Alexandroupoli, parking is an issue)

      https://twitter.com/lk2015r/status/1464287124824506370

      Έρχονται στον Έβρο 114 νέα αστυνομικά οχήματα για την φύλαξη των συνόρων


      https://t.co/qajuhOwPWW?amp=1

  • 08/07: 19 travellers at Turkish-Greek landborder, pushed-back to Turkey

    Watch The Med Alarm Phone Investigations – 8th of July 2018

    Case name: 2018_07_08-AEG406
    Situation: 19 travellers at Turkish-Greek landborder, pushed-back to Turkey
    Status of WTM Investigation: Concluded

    Place of Incident: Aegean Sea

    Summary of the Case:

    On Sunday, 8th of July, at 11:14pm CEST, we were alerted to a group of travellers stuck near #Tichero, Greece, close to the Turkish landborder. The group consisted of 19 people, among them a 1-year-old child, a pregnant lady and a man that had a broken leg. At 12:11pm we managed to establish contact to the travellers. They were afraid of being pushed-back to Turkey by the police and asked for medical aid and the possibility to seek asylum in Greece. We asked them for a list of their names and birth dates in order to alert UNHCR. At 1:02am we received the list. We couldn’t get back in contact until 1:47am. The group decided not to move further and to wait until the morning for the UNHCR office to open so they could call there.
    At 8:30am we called UNHCR and asked for assistance. At 8:45am we also called the local police station but the operator refused to speak to us in English. We told the group to call 112 themselves for assistance. Until 9:30am we couldn’t reach any local police station. At 9:50am we sent an email to the local authorities and UNHCR to inform them about the people. Afterwards we continuously tried again to get in touch with the authorities and the group, but couldn’t establish a connection any more. At 2pm we reached the police in Alexandropolis. They informed us that they were searching since one hour but hadn’t found the travellers. During the afternoon, we couldn’t get any news and didn’t reach the travellers anymore. At 6:53pm the police informed us that they had not found the group yet. The next day at 11:02am we were informed by a contact person that the group had been found and that they had been allegedly violently pushed-back to Turkey. At 12:45am we managed to reach the group itself. They told us that the police had found them at 5:00pm the day before and put them in „a prison“. At 10:00pm the police had told the group that they were being moved to a camp to apply for international protection. However, the police instead brought them back to the river and handed them to officers discribed as „military“, who forced them onto a boat and across Evros border river back to Turkey. The police officers before had confiscated personal belongings of the refugees, including mobile phones, money, passports and the food for the baby.

    http://watchthemed.net/reports/view/943

    #Evros #Grèce #frontières #Turquie #push-back #refoulement #asile #migrations #réfugiés

    • WSJ: Turks fleeing Erdogan fuel new influx of refugees to Greece

      Thousands of Turks flee Turkey due to a massive witch-hunt launched by the Justice and Development Party (AK Party) government against the Kurds and the Gülen Group in the wake of a failed coup attempt on July 15, 2016.
      Around 14,000 people crossed the Evros frontier from January through September of this year, more than double the number for the whole of last year, according to the Greek police. Around half of them were Turkish citizens, according to estimates from Frontex, the European Union’s border agency. Many are judges, military personnel, civil servants or business people who have fallen under Turkish authorities’ suspicion, had their passports canceled and chosen an illegal route out.
      Nearly 4,000 Turks have applied for asylum in Greece so far this year. But most Turkish arrivals don’t register their presence in Greece, planning instead to head deeper into Europe and further from Turkey.

      About 30 Turks have been arriving on a daily basis since the failed coup, according to Kathimerini, there were zero arrivals from Turkey in 2015. However, thousands of Turkish citizens have started claiming asylum in Greece since “Erdogan stepped up his crackdown against his opponents since the failed coup attempt.”

      The Wall Street Journal interviewed some of the purge-victim families in Greece:

      “In the dead of night, Yunuz Cagar and his wife Cansu gave their baby some herbal tea to help her sleep, donned backpacks and followed smugglers on a muddy path along the Evros river, evading fences and border guards until they reached Greece.

      Mr. Cagar, a 29-year-old court clerk, was living a quiet life with his family in a provincial town near Istanbul until Turkey’s crackdown after a failed military coup in 2016 turned their world upside down. Judges, colleagues and friends were arrested. He lost his job and had to move the family into his parents’ attic. Mr. Cagar was arrested and spent four months in prison. His crime, he says, was downloading a messaging app, an act he says the state treated as evidence of supporting terrorism.
      The flow of asylum seekers crossing the Greek-Turkish border along the Evros river is rising for the first time since the peak of Europe’s migration crisis in 2015. This time, though, the increase is mainly due to Turks fleeing President Recep Tayyip Erdogan and his dragnet against real or imagined followers of the U.S.-based cleric Fethullah Gulen. Turkey accuses Mr. Gulen, an ex-ally turned enemy of Mr. Erdogan, of orchestrating the coup attempt.

      “We didn’t say goodbye to anyone before leaving,” said Mr. Cagar, who is now in Athens trying to find some way to get to Germany. His wife and child already made it there with the help of smugglers who have demanded a hefty price. “We began our journey with €13,000 ($14,700) and I have €1,500 left,” he said.

      Ahmed, a 30-year-old former F-16 pilot in the Turkish air force, spends his days talking to smugglers and trying to find a way out. “My dream is Canada, but the reality is Omonoia,” he said, referring to the gritty square in downtown Athens where migrants and smugglers mingle.

      A few months after the coup attempt, Ahmed said, he was dismissed, accused of Gulenist links, arrested and beaten, after another officer denounced him. He said he has no connections with Mr. Gulen’s network. He was released pending trial, but decided to flee when a prison term appeared unavoidable.

      Yilmaz Bilir, his wife Ozlem and their four children were on vacation when the coup attempt happened. Mr. Bilir, who worked at the information-technology department of Turkey’s foreign ministry, found out months later that he was suspected of Gulenist links, which he denies. The family went into hiding, staying with relatives and friends. Mr. Bilir was arrested when he briefly visited his own home and neighbors called the police. When he was released pending trial, the family decided to leave Turkey.

      Mr. Bilir made it to Germany using a forged passport and has applied for asylum there. His wife and children have applied to join him.

      Mrs. Bilir, stuck for now in Athens, remembers how happy the family was when they crossed the river Evros one summer night. “It was an endless walk, but we were happy, because we were away together,” she said. “I was so stressed in Turkey that I couldn’t sleep well for months, but that first night in detention in Greece, I finally slept.”

      After the coup, Meral Budak was suspended from her job as a teacher. Her husband was a journalist at Zaman, a major Turkish newspaper linked to Mr. Gulen’s movement. He had a valid U.S. visa and was able to travel to Canada, where he now works as an Uber driver. His 18-year-old son joined him a few months later.

      Mrs. Budak and the couple’s 15-year-old son Ali remained in Turkey and soon had their passports revoked. They went into hiding for a year. “The most traumatic memory was when I burned hundreds of books,” she said. “Even my children’s school books could be considered evidence, since the publishing companies were funded by Gulen.”
      On Jan. 1 of this year, Mrs. Budak and Ali undertook the long walk across the Evros and into Greece, where they now wait to join the rest of the family in Canada.

      “When I was walking through Greek villages, I realized my life was never going to be the same,” Mrs. Budak said. “I was walking into the unknown.”
      Read the full report on: https://www.wsj.com/articles/turks-fleeing-erdogan-fuel-new-influx-of-refugees-to-greece-1543672801

      https://turkeypurge.com/wsj-turks-fleeing-erdogan-fuel-new-influx-of-refugees-to-greece
      #réfugiés_turcs

    • Fourth migrant found dead near border, Greek ’pushback’ suspected

      Bodies of migrants keep piling up on Turkey’s border with Greece, while Greece denies it is involved in illegal “pushback” practices. Villagers in Adasarhanlı, where the body of another migrant was found earlier this week, alerted authorities after they discovered a body in a rice field, a short distance from the Turkish-Greek border, late Wednesday. The man is believed to be an illegal migrant forced to walk back to Turkey in freezing temperatures by Greek police as part of their controversial pushback practice.

      An initial investigation shows the man froze to death three days ago, and there were lesions on his body stemming from prolonged exposure to water.

      İbrahim Dalkıran, the leader of the village, said they have seen a large number of migrants recently in the area, and many took shelter, in wet clothes or half naked, in Adasarhanlı. “This is a humanitarian situation. Greece sends back migrants almost every three or four days. Some arrive injured, and we call a doctor. It is sad to see them in such a state,” Dalkıran told reporters.

      Olga Gerovasili, Greece’s minister for citizen protection whose ministry oversees border security, has denied previous allegations of pushback and told Anadolu Agency (AA) that Greece is not involved in such incidents. Yet, figures provided to AA by Turkish security sources show many illegal migrants were forced to go back to Turkey by Greek officials, with some 2,490 migrants being pushed back in November alone. The agency reports that some 300 of them were subjected to mistreatment by Greek security forces, ranging from beatings to being forced to go back half naked to the Turkish side of the border.

      Three bodies, believed to be Afghan or Pakistani migrants, were found in three villages in Edirne, the Turkish province that borders Greece. More than 70,000 illegal migrants were intercepted in Edirne between January and November, a high number compared to the 47,731 stopped last year as they tried to cross into Greece despite an increase in pushback reports.

      Under international laws and conventions, Greece is obliged to register any illegal migrants entering its territory; yet, this is not the case for some migrants. Security sources say that accounts of migrants interviewed by Turkish migration authority staff and social workers show that they are forced to return to Turkey, where they arrived from their homelands with the hope of reaching Europe.

      Pırıl Erçoban, a coordinator for the Association for Solidarity with Refugees (Mülteci-Der), says pushback constitutes a serious crime. She said it was “sad and unacceptable” that three migrants died, the number of deaths illustrates a serious problem. “It sheds light on the fact that pushback is being applied. It is still a crime to send those people back, even if they can make it back to Turkey alive,” Erçoban told AA. She says pushback was also taking place on migrant sea journeys, but has stopped, although the practice has continued on land. “Both Greece and Bulgaria are involved in this practice. Our figures show some 11,000 [illegal migrants] entered Turkey from Greece and Bulgaria, though not all of them were forced; we believe a substantial portion of returns are the result of pushback,” she said, adding returns were mostly via Greece. Erçoban said taking legal action to help migrants forced to return was difficult, as they could not reach the victims. “There should be administrative and criminal sanctions, and the culprits should be found. Turkey should take steps against pushback if [Greece] adopted it as a state policy. We hear that they are being beaten with iron bars and sent back without their clothes. This is a crime,” she added.

      Every year, hundreds of thousands of migrants flee civil conflict or economic hardship in their home countries in hope of reaching Europe. Edirne is a primary migration route. Turkish Directorate General of Migration Management data reveals that most of the migrants come from Pakistan, Syria, Iraq and Afghanistan. The numbers increase in late summer and autumn before dropping in the winter months.

      Temperatures hover near minus zero degrees Celsius in Edirne and other provinces at the border, which also saw heavy rainfall last week. Migrants usually take boats on the Meriç River, while some try to swim across to the other side. Early yesterday, police stopped 17 Pakistani migrants who were walking on train tracks near the border.

      https://www.dailysabah.com/investigations/2018/12/07/fourth-migrant-found-dead-near-border-greek-pushback-suspected/amp?__twitter_impression=true
      #mourir_aux_frontières #décès #morts

    • Greece accused of migrant ’pushbacks’ at Turkey border

      Hundreds of migrants including children and families have been illegally returned from Greece to Turkey despite Greek authorities being repeatedly warned about the practice, three non-governmental organizations said Wednesday.

      Migrants being forced back over the border, in violation of international law, has become the “new normality” at the border crossing with Turkey in Greece’s northeast Evros region, the three Greek organizations said.

      The testimonies of 39 people who attempted to cross the border to Europe, collected in detention centers near the border since the spring, were published in a report by the Greek Council for Refugees, ARSIS and HumanRights360.

      In their testimonies, the migrants describe being intercepted and detained by people wearing police or military uniforms, sometimes with a hood covering their face, who then forced them onto a boat to cross the Evros River back to Turkey.

      Some migrants described being physically abused or robbed by the individuals, who mostly spoke Greek.

      The report “constitutes evidence of the practice of pushbacks being used extensively and not decreasing, regardless of the silence and denial by the responsible public bodies and authorities,” the NGOs said.

      The “particularly wide-spread practice” leaves the “state exposed and posing a threat for the rule of law in the country,” they added.

      The Greek office of the U.N. refugee agency also said it had recorded a “significant number of testimonies on informal forced returns” through the Evros border.

      “On many occasions, we have addressed those concerns to the Greek authorities requesting the investigation of incidents,” the UNHCR office said.

      “The state’s response so far to these practices has not produced the results required for an effective access to asylum.”

      Greek authorities have denied involvement in the migrant returns and have announced investigations into potential militia action, without result so far.

      The flow of migrants across the Greek-Turkish land border has almost tripled this year, according to Greece’s migration ministry, with 14,000 people intercepted so far compared to 5,400 in 2017.


      http://www.dailystar.com.lb/News/Middle-East/2018/Dec-12/471620-greece-accused-of-migrant-pushbacks-at-turkey-border.ashx

    • Greece: Violent Pushbacks at Turkey Border

      Greek law enforcement officers at the land border with Turkey in the northeastern Evros region routinely summarily return asylum seekers and migrants, Human Rights Watch said today. The officers in some cases use violence and often confiscate and destroy the migrants’ belongings.

      “People who have not committed a crime are detained, beaten, and thrown out of Greece without any consideration for their rights or safety,” said Todor Gardos, Europe researcher at Human Rights Watch. “The Greek authorities should immediately investigate the repeated allegations of illegal pushbacks.”

      Human Rights Watch interviewed 26 asylum seekers and other migrants in Greece in May, and in October and November in Turkey. They are from Afghanistan, Iraq, Morocco, Pakistan, Syria, Tunisia, and Yemen, and include families traveling with children. They described 24 incidents of pushbacks across the Evros River from Greece to Turkey.

      Most incidents took place between April and November. All of those interviewed reported hostile or violent behavior by Greek police and unidentified forces wearing uniforms and masks without recognizable insignia. Twelve said police or these unidentified forces accompanying the police stripped them of their possessions, including their money and personal identification, which were often destroyed. Seven said police or unidentified forces took their clothes or shoes and forced them back to Turkey in their underwear, sometimes at night in freezing temperatures.

      Abuse included beatings with hands and batons, kicking, and, in one case, the use of what appeared to be a stun gun. In another case, a Moroccan man said a masked man dragged him by his hair, forced him to kneel on the ground, held a knife to his throat, and subjected him to a mock execution. Others pushed back include a pregnant 19-year-old woman from Afrin, Syria, and a woman from Afghanistan who said Greek authorities took away her two young children’s shoes.

      Increasing numbers of migrants, including asylum seekers, have attempted to cross the Evros River, which forms a natural border between Greece and Turkey, since April. By the end of September, the International Organization for Migration (IOM) had registered 13,784 arrivals by land, a nearly fourfold increase over the same period last year.

      In early June, Turkey unilaterally suspended all returns under a bilateral readmission agreement, stopping coordinated returns over the land border. In a July letter to Human Rights Watch, Hellenic Police Director Georgios Kossioris acknowledged an “acute problem” related to new arrivals and migrants arrested in the region, causing the overcrowding in some facilities, and inhumane conditions in police stations and registration and identification centers Human Rights Watch had documented.

      Accounts gathered by Human Rights Watch are consistent with the findings of other nongovernmental groups, intergovernmental agencies, and media reports. UNHCR, the United Nations Refugee Agency, has raised similar concerns. In a June report, the Council of Europe’s (CoE) Committee for the Prevention of Torture said it has received “several consistent and credible allegations of pushbacks by boat from Greece to Turkey at the Evros River border by masked Greek police and border guards or (para-)military commandos.” In November, the CoE human rights commissioner called on Greece to investigate allegations, in light of information pointing to “an established practice.”

      Human Rights Watch wrote to the head of border protection of the Hellenic Police on December 6, 2018, informing them of its findings. In his reply, Police Director Kossioris categorically denied that Hellenic Police carry out forced summary returns. He said all procedures for the detention and identification of migrants entering Greece were carried out in line with relevant legislation, and that they “thoroughly investigate” any incidents of misconduct or violation of migrants’ and asylum seekers’ rights. Greek authorities have consistently denied pushback practices, including a high-ranking Greek police official in a June meeting with Human Rights Watch. For a decade, Human Rights Watch has documented systematic pushbacks by Greek law enforcement officials at its land border with Turkey.

      Greek authorities should promptly investigate in a transparent, thorough, and impartial manner repeated allegations that Greek police and border guards are involved in collective and extrajudicial expulsions at the Evros region. Authorities should investigate allegations of violence and excessive use of force. Any officer engaged in such illegal acts, as well as their commanding officers, should be subject to disciplinary sanction and, as appropriate, criminal prosecution. Anyone seeking international protection should have the opportunity to apply for asylum, and returns should follow a procedure that provides access to effective remedies and safeguards against refoulement – return to a country where they are likely to face persecution, and ill-treatment.

      The European Commission, which provides financial support to the Greek government for migration control, including in the Evros region, should urge Greece to end all summary returns of asylum seekers to Turkey, press the authorities to investigate allegations of violence, and open legal proceedings against Greece for violating European Union laws.

      “Despite government denials, it appears that Greece is intentionally, and with complete impunity, closing the door on many people who seek to reach the European Union through the Evros border,” Gardos said. “Greece should cease forced summary returns immediately and treat everyone with dignity and respect for their basic rights.”

      For detailed accounts from asylum seekers and migrants, please see below. Please note that all names have been changed.

      Human Rights Watch interviewed 26 people from Afghanistan, Iraq, Morocco, Pakistan, Syria, Tunisia, and Yemen, including seven women, two of whom were pregnant at the time they were summarily returned to Turkey across the Evros River. In seven cases, families were pushed back, including children.

      In Greece, Human Rights Watch interviewed people who managed to re-enter Greek territory following a pushback, in the Fylakio pre-removal detention center and in the Fylakio reception and identification center, as well as in the Diavata camp for asylum seekers in Thessaloniki. In Turkey, those interviewed were in the Edirne removal center and in urban locations in Istanbul.

      All names of interviewees have been changed to protect their privacy and security. Interviews were carried out privately and confidentially, in the interviewees’ first language, or a language they spoke fluently, through interpreters. Interviewees shared their accounts voluntarily, and without remuneration, and have consented to Human Rights Watch collecting and publishing their accounts.

      Pushbacks in Evros

      The 24 incidents described demonstrate a pattern that points to an established and well-coordinated practice of pushbacks. Most of the incidents share three key features: initial capture by local police patrols, detention in police stations or informal locations close to the border with Turkey, and handover from identifiable law enforcement bodies to unidentifiable paramilitaries who would carry out the pushback to Turkey across the Evros River, at times violently. In nine cases, migrants said uniformed police physically mistreated them before or during the pushback.

      The accounts suggest close and consistent coordination between police with unidentified, often masked, men who may or may not be law enforcement officers. In a May interview with Human Rights Watch, Second Lieutenant Sofia Lazopoulou at the border police station of Neo Cheimonio said that police officers wearing dark blue uniforms were in charge of services at the police station and that those who wear military camouflage uniforms were patrolling officers, in charge of prevention and deterrence of irregular migrants crossing into Greece.

      Interviewees said that people who looked like police officers or soldiers, as well as some of the unidentified masked men, carried equipment such as handguns, handcuffs, radios, spray cans, and batons, while others carried tactical gear such as armored gloves, binoculars, and knives and military grade weapons, such as rifles.

      The repeated nature of the pushbacks and the fact that those officers who conduct them were clearly on official duty, indicates that commanding officers knew, or ought to have known, what was happening.

      Ferhat G., a Syrian Kurdish man in his forties, said two police officers detained him, his wife, and three children, ages 12, 15, and 19, at an abandoned train station on September 19. They were held in a large caged area in the backyard of a police station with dozens of other people for five hours. Ferhat could not say where the train station or police station were:

      We were all put in a van, 60 to 70 people. Commandos all in black, wearing face masks, drove us back to the river. We were very afraid… I saw other people there, mainly youths with just shorts, no other clothes. Our blood froze out of fear. When they opened the van, we started going out. “Stand in one line, one-by-one,” they said and hit someone. Ten by 10, they put us in a small boat, driven by a Greek soldier. I cried because of the humiliation.

      The modus operandi was largely replicated, with some variations, in the other cases Human Rights Watch documented.

      Capture

      Twenty-one of those interviewed said local police patrols detained them in towns and villages near the border or in open farmland. Two said that the police took them off a bus or a train shortly after its departure. Three said they could not identify the men who detained them and took them directly back to the border. People said they were then transported in police cars, pick-up trucks, white vans without windows or signs, or larger trucks painted in green or camouflage that appeared to be military trucks.

      Karim L., 25, from Morocco, said that police officers removed him from a train to Alexandropouli on November 8. Shortly after its scheduled departure from Orestiada, at 12:37 p.m., police officers began asking passengers who looked foreign to show their passports and took Karim and five or six others off the train. The police took him to a nearby police station and kept him there for two nights. Then four men wearing police uniforms and black masks took him to the border in a van. He said they subjected him to physical violence and a mock execution, then pushed him back to Turkey. He was not photographed, fingerprinted, or given any paper to read or sign, or otherwise informed of the reasons for his arrest. He said that other people, including families with children, were also detained in the station’s three cells.

      Mahsa N., an Afghan woman, said uniformed police officers removed her, her husband, their three children, ages 5, 9, and 11, and two unrelated Afghan men from a bus 15 minutes after it left Alexandropouli in mid-September, during their third attempt to enter Greece. They were pushed back to Turkey the same day, with the police who had detained them taking them all the way to the Evros River, where others were already being held so they could be returned on a boat.

      Dila E., a 25-year-old Syrian woman, described her experience shortly after crossing the Evros River in late April. She said she was with seven other people, including four children, when masked men she could not identify pushed them back to Turkey as they were walking in a small town near the border:

      They came with a car and took us. They put us in a white van. You couldn’t see anything from the inside. They took us directly to the river and made us cross the river with a rubber boat. They took everyone’s mobile phones, set of clothes, and even the money from some.

      Malik N., a 26-year-old Moroccan man, said uniformed police stopped him along with three other men on November 13 near a gas station in Didymoteicho, a town two kilometers from the border. He said that one of the policemen made a phone call, and a white van arrived 15 minutes later. Two men he could not identify took him and two of his group to a location that he described as barracks: “They put us in the car, which was very well made, dark inside, and without seats. There were no signs on it. … There was a terrible smell [in the barracks], and officials had their masks on… There were 30 people there.”

      Masked men took him to the border the next evening:

      After the masked people came, they started to shout at us, and hit us one by one with batons at the door. There were around eight people outside the barracks, each with a thick plastic baton. They would hit you as you walked to the car. They would shout “Fuck Islam.” They put 30 of us in the van. [There were] no chairs. I felt like I was suffocating, there was no air. When we arrived at the river, they ordered people to strip to shorts only. They took my phones, my money, €1,500, and my glasses, and broke them.

      Sardar T., 18, from Afghanistan, said that uniformed police caught him and the group of people he was traveling with at the Didymoteicho bus station on April 23. He said the police came with a white van but later brought a big car, similar to a military truck with green camouflage. Human Rights Watch researchers saw a vehicle matching Sardar’s description parked in the yard of the border police station of Neo Cheimonio, as well as numerous white vans, without police signs. Sardar said that the officers who pushed them back to Turkey were wearing police uniforms and that masks concealed their faces except for their eyes.

      Detention

      Thirteen of those interviewed reported that they were detained in formal and informal locations close to the border, for periods ranging from a few hours to five days. Five said they were taken to a police station, while eight described buildings on the outskirts of nearby villages and towns, or on farmland that they said were used as drop-off points for detained migrants. None of the interviewees, even those held at police stations, were duly identified and registered, and their detention appears to have been arbitrary and incommunicado.

      A few dozen to one hundred people were detained at a time, without food, water, and sanitation, and then taken to the Evros River and returned to Turkey. Interviewees described the rooms in the unidentified buildings as “prison-like” and “like a storage room,” with a few mattresses and a single, filthy toilet. They said women and families with children were either held together with unrelated men, or sometimes in adjacent rooms.

      Mahsa, the Afghan woman who was summarily returned to Turkey three times, said she and her family were kept for five days, along with unrelated men who were also detained, in a dark room with no beds or heat before the second pushback, in late August. They were not given any food. Their belongings, including winter coats for her young children, and a cherished backpack and doll, were never returned. Up to 10 guards, wearing belts with what appeared to be handguns, batons, and pepper spray, would check on people and lock the door but not provide any information. She saw guards beating men staying in the same room: “They had a blue uniform with writing on it in Greek on the back, with big letters. They called us dirt.”

      Azadeh B., a 22-year-old Afghan woman traveling with her husband and two children, ages 2 and 4, said they were pushed back twice from Greece – and had spent five days in detention before being returned the second time, in early October. She said they were taken to a room in a structure located in the middle of farmland:

      We could not see or hear anything. We were not asked to sign anything or told anything. The guards closed the door and locked it. When families asked for water, they filled dirty bottles and threw them inside the room through the door. They took everything from us, even the Quran. We asked them to give back our kids’ shoes, but they didn’t. They do this because they don’t want us to come back. If it’s something of value, they keep it, something they don’t like, they put it in the bin.

      She said only the children were given some biscuits while detained in a room that was about 40 square meters and shared by about 80 people whom she believed were also all migrants.

      Hassan I., a Tunisian man in his thirties, said that before being violently pushed back along with four friends in early August, they spent a day in detention. He said the location resembled a military base because they saw military vehicles, including trucks and tanks, parked near the room in which they were held. It was a 15-minute drive from the town of Orestiada, where they had been stopped and picked up in the morning by two police officers in blue uniforms in a civilian car.

      The policemen drove them to the location, where guards violently pushed them against a wall, searched them, and hit them. “First, they asked for phones, then for money,” Hassan said. They were shouting ‘malaka’ [a Greek insult meaning ‘asshole’]. I was shocked. I felt humiliated. When we tried to ask for anything, like our sim cards, memory cards, they hit us immediately.” Hassan and his friends were put in a room that looked like a storage room. In an adjacent room, they could hear the voices of families with children. Hassan estimated that by 9 p.m., when they were taken to the border in trucks, about 80 men were in his room of about 24 square meters, in which there were only a few chairs, a toilet, and a water tap.

      Zara Z., 19 and four-months pregnant, from Afrin, Syria, said that in mid-May, men wearing camouflage uniforms stopped her and her husband and detained them overnight in a room without bedding or furniture, together with other migrant families, and without any food or water. The next day they were transferred in a van to the Evros River, put on a boat, and pushed back to Turkey.

      Pushbacks across the Evros River

      All those interviewed said they were transported to the border with Turkey in groups of 60 to 80, in military trucks or unmarked vans. In all but three cases, the agents wore face masks, black pants, or camouflage, making it impossible to recognize or identify them. In the three other cases, interviewees said police in regular blue and camouflage uniforms transported them to the river. Ten out of 26 interviewees said they were physically abused or witnessed others being ill-treated during the pushback operation.

      Karim, a 25-year-old Moroccan man, said Greek police handed him over to masked men wearing police uniforms after they caught him in Greece on November 10 and that he was violently pushed back to Turkey. After ordering him to take off his clothes and shoes, two of the masked officers kicked him to the ground and hit him with a baton, then one of them subjected him to a mock execution. They dragged him by his hair and forced him to kneel on the ground, while the masked officer held a knife to his throat and said in broken English, “Whoever returns to Greece, they will die.” Karim said he could not sleep at night and was experiencing recurrent nightmares.

      Hassan, the Tunisian who was pushed back with his four friends on August 10 or 11, said that masked men wearing black clothes ill-treated them after taking them to the border in a truck. One of the men used a stun gun on Hassan’s lower back, causing burns that were still visible over two months later. He provided video footage of the group’s injuries, which he said was recorded the day after the incident and was first posted on social media on August 12, showing several bruises he said resulted from blows to their upper and lower backs and limbs. “Next time I will see you,” one of the masked men told him in English, “I will kill you.” At the time of the interview, Hassan had been sleeping in parks in Istanbul, after all his belongings were confiscated in Greece.

      Amir B., a Tunisian man in his twenties, was pushed back to Turkey at the end of September after entering Greece and hiding for six days. He said he was returned from near Alexandropouli to the border in one of two military trucks, which together took around 80 people to the border, including about 30 women and a few children. Amir said masked men pushed people around as they got off the trucks, and then pushed them toward the river, ordering them to remain silent. The agents then split the group into smaller groups of 10 and ordered them to take off their shoes. Women had to give up their coats, while some men had to strip to underwear. Amir’s jeans, where he also kept his money, were set on fire. When a black pick-up truck arrived with a small boat, the guards checked the other side of the river with binoculars, and then used the small boat to take the groups of 10 in turn across the water.

      https://www.hrw.org/news/2018/12/18/greece-violent-pushbacks-turkey-border

      #vidéo:
      Greek Authorities Beat, Push Back Migrants into Turkey
      https://www.youtube.com/watch?v=X2olpuc_tqA

    • El oscuro secreto de la frontera oriental de Europa

      Grecia deporta ilegalmente a los refugiados que llegan a su territorio, en algunos casos incluso secuestrándolos lejos de la frontera, según denuncian ONG y Acnur.

      Firas debería estar en Grecia. Es más, oficialmente, según los registros del Gobierno heleno y del Alto Comisionado de Naciones Unidas para los Refugiados (ACNUR), reside en Grecia. Pero no. Este sirio, de 17 años, malvive amedrentado, sin dinero y sin papeles en un pequeño apartamento de Estambul que comparte con otros refugiados, después de haber sido deportado ilegalmente por la policía griega a Turquía en tres ocasiones. Una práctica prohibida por las leyes internacionales, pero que, según las organizaciones de derechos humanos, se está convirtiendo en “sistemática” a medida que la ruta migratoria de entrada a la Unión Europea se desvía hacia la frontera del río Evros. Acnur ha recabado unos 300 casos de devoluciones en caliente de personas que intentan llegar a la UE desde Turquía solo en 2018.

      “En los últimos años hemos recabado un número significante de casos de pushback [término en inglés para referirse a esta práctica ilegal]”, explica Margaritis Petritzikis, representante de Acnur en el campo de detención de Fylakio, en Grecia, junto al Evros. “Los testimonios describen a quienes practican las detenciones vistiendo uniformes de diferentes colores, muchas veces sin distintivos, y con la cara cubierta, por lo que no sabemos a qué cuerpo pertenecen. La jurisdicción del control fronterizo es de la policía griega, pero el área que rodea el río es zona militarizada”, añade Petritzikis.

      Los detenidos aseguran que, una vez detenidos y antes de ser devueltos en barcas al otro lado de la frontera, son llevados a almacenes, instalaciones militares o comisarías de policía, transportados con furgonetas sin identificar, supuestamente de las fuerzas de seguridad, según los testimonios recogidos en informes de diversas ONG, entre ellas Human Rights Watch y el Greek Council for Refugees (GCR).

      El Evros, también llamado Maritsa, hace de barrera natural a lo largo de 194 de los 206 kilómetros de frontera terrestre entre Turquía y Grecia; el resto lo cubre una valla levantada en 2012. Para aquellos migrantes y refugiados que, desde suelo turco, sueñan con alcanzar territorio europeo, son apenas 100 o 200 metros que cubrir en un bote hinchable, un trayecto mucho más corto que el que separa la costa turca de las islas griegas del mar Egeo. Además, aquí no está vigente el acuerdo firmado entre la UE y Turquía en 2016, que permite la devolución de aquellos migrantes llegados de manera irregular por vía marítima. En la zona del Evros regía otro acuerdo bilateral de devolución firmado entre Turquía y Grecia, aunque Ankara lo canceló el pasado año. Por ello, en los últimos años, se ha incrementado el número de llegadas a través de esta ruta (en 2018 fueron 18.014, un 35% del total de refugiados y migrantes que arribaron a Grecia, según los datos de Acnur). La mayor parte de los que llegan son sirios, afganos y turcos.

      Sus aguas aparentemente tranquilas son un espejismo engañoso. Es un río caudaloso, de habituales inundaciones y fuertes corrientes: durante el pasado año, medio centenar de personas murieron en esta ruta, la mayoría ahogadas o por hipotermia. “El río es pequeño, pero peligroso. Sobre todo porque los botes son para cinco personas y cruzamos 30 a la vez”, explica un joven bangladesí detenido en el campo de Fylakio.

      Un residente de Edirne, en la orilla turca del río, explica que las tarifas que exigen los traficantes por pasar al otro lado van de 1.000 a 5.000 euros. Aquellos que pagan más “reciben un servicio vip”, y en la orilla griega les esperan otros traficantes que los llevan en coche hasta Salónica o Atenas: “A estos no los suele detener nunca la policía”. A los que no disponen de ese dinero, después de superar el peligro de las aguas les aguarda una nueva barrera.
      Práctica ilegal

      Dos y media de la madrugada. Se escuchan pasos entre la maleza, en la zona boscosa que rodea el Evros. Hay cuchicheos. Los pasos se detienen al escuchar el vehículo en el que viaja este periodista. Poco después, se alejan.

      Anteriormente, en cuanto veían a cualquier persona en la orilla griega, los refugiados se identificaban como tales y pedían que se avisase a la policía. Sabían que habían llegado a territorio seguro. Ya no. Entre los refugiados es sabido que, si son apresados en esta zona, corren el riesgo de ser devueltos al otro lado. Las devoluciones en caliente están prohibidas por la ley: la normativa exige que sean primero identificados y, si es el caso, se les permita presentar una petición de asilo. Firas (que no es su nombre real) cuenta que pasó por ello dos veces durante el año pasado. En la primera ocasión, durante el verano, explica que fue detenido nada más cruzar el río, llevado a una comisaría y devuelto a Turquía al cabo de unas seis horas. “En la comisaría nos pegaron a todos los hombres, nos quitaron nuestras pertenencias y destrozaron los móviles”, asegura.

      La segunda fue aún peor: una vez capturados, Firas explica que los agentes de policía llamaron a otros agentes con uniforme militar y la cara cubierta y les propinaron una paliza. Esta vez les quitaron hasta la ropa y los devolvieron a Turquía en calzoncillos. Su historia es similar a las decenas de testimonios recabados por diferentes ONG, que consideran que puede haber un patrón de actuación de las fuerzas de seguridad helenas.

      En algunos casos no se trata ni siquiera de devoluciones «en caliente», es decir, al ser detenidos en el borde mismo de la frontera, sino desde bastante más adentro en el territorio griego y pasado bastante tiempo desde que los refugiados entraron al país. A. A., un sirio que residía en Alemania de manera legal, llegó en agosto de 2017 a la ciudad griega de Alejandrópolis para encontrarse con su mujer, que había cruzado recientemente la frontera. Pero, según manifestó al GCR, fue detenido por agentes de la policía que, haciendo caso omiso a sus documentos, lo encapucharon y lo enviaron a Turquía en un bote junto a otros refugiados.

      Similar es el caso de Firas. La tercera vez que intentó cruzar a Grecia, a mediados de noviembre, explica que lo logró. Y fue enviado al centro de detención de Fylakio. A inicios de enero, salió de él con los documentos que lo acreditaban como solicitante de asilo. Tomó un autobús hacia Salónica, pero cuenta que, cuando llevaba 15 minutos de viaje, la policía le ordenó bajar junto a otros cinco sirios. “Tenía los papeles de la policía griega y de Acnur, pero los destrozaron delante de mí”, relata. “Nos llevaron a un calabozo y agentes con pasamontañas nos desnudaron y nos pegaron. No nos dieron agua ni comida. El segundo día, vinieron otros agentes y nos pegaron con tubos de cañería. Luego nos llevaron al río junto a varias familias con niños y nos devolvieron a Turquía”.

      La respuesta del Gobierno griego es siempre la misma: “No existen estas prácticas”. Así lo han dicho públicamente los ministerios de Orden Público y Migraciones ante las quejas formales de ACNUR y el Consejo de Europa. La comandancia regional en Tracia de la policía griega, preguntada por la situación, redirigió a este periodista al comisario de Orestíada, Pascalis Siritudis, quien respondió al teléfono —un día después de haberse negado a recibirlo— con gran enfado: "La policía griega respeta siempre la ley y las normas internacionales. No olvide que esta es la frontera de la Unión Europea, no solo de Grecia”. Desde el Ministerio de Orden Público, la contestación fue similar: «La policía griega cumple con los derechos humanos».

      Hay varias investigaciones en marcha. Una, sobre la devolución de varios turcos en mayo de 2017, ha alcanzado el Tribunal Supremo de Grecia. También el Defensor del Pueblo y la Fiscalía de Orestíada han iniciado un proceso judicial tras la denuncia de un ciudadano sudanés deportado ilegalmente a Turquía. Pero, hasta ahora, nadie ha sido condenado. Dimitris Koros, abogado del GCR, admite que es difícil armar estos casos: “La mayoría de los refugiados devueltos no tienen tiempo ni medios para iniciar un proceso judicial y, además, es casi imposible identificar a quienes participan en las devoluciones ya que van con la cara cubierta y sin identificaciones, y se suelen producir de noche”.

      Entretanto Firas continúa en Estambul, temeroso de que un día lo detengan las autoridades turcas y lo deporten a la misma Siria de la que escapó huyendo de la guerra. Y se sigue preguntando por qué lo echaron de Grecia si tenía derecho a quedarse. “Me sorprendió mucho el nivel de brutalidad que emplearon conmigo. Siempre habíamos escuchado que la Unión Europea era un lugar donde no había violencia y se respetaban los derechos humanos”, se queja.

      https://elpais.com/internacional/2019/03/03/actualidad/1551607634_105978.html

    • Turkish computer science student missing in Evros following failed attempt to escape to Greece

      21-year-old university student #Mahir_Mete_Kul has been missing since the boat he used to cross Evros river between Greece and Turkey capsized on March 24.

      A computer science student at Istanbul’s Beykent University, Kul spent 10 months in prison on charges of membership to the leftist group, Liseli Dev-Genc, and was released 5 months ago with judicial control, media reported. As the court in charge put an overseas travel ban on his passport, Kul embarked on the risky journey to escape Turkey the same way thousands of others have tried over the past two years: crossing the Evros river along Turkey-Greece border in a bid to seek asylum abroad.

      “My son was a pretty young university student. They sent him up to prison. Following his release, they prevented him from going back to the school. As he had a travel ban on his passport, he chose this way [to escape],” Mahir’s mother Araz Kul spoke to Gazete Karinca. Five months ago, the mother left Turkey to Greece due to political reasons too, media said.

      Thousands of people have fled Turkey due to a massive witch-hunt launched by the Justice and Development Party (AK Party) government against all kinds of opposition.

      More than 510,000 people have been detained and some 100,000 including academics, judges, doctors, teachers, lawyers, students, policemen and many from different backgrounds have been put in pre-trial detention since last summer.

      Many tried to escape Turkey via illegal ways as the government cancelled their passports like thousands of others.


      https://turkeypurge.com/turkish-computer-science-student-missing-in-evros-following-failed-atte
      #mourir_aux_frontières #morts #décès #mourir_dans_l'Evros

      L’appel de la mère :
      https://twitter.com/TurkeyPurge/status/1110989355445678080
      https://twitter.com/TurkeyPurge/status/1110990512381530113

      #réfugiés_turcs

    • À la frontière gréco-turque. Empêcher les migrants d’entrer en Europe, sauver ceux qui y parviennent

      Je copie-colle ici la partie dédiée à la région de l’Evros :

      L’Evros, région délaissée par les garde-frontières

      La gare de Marasia semble aussi abandonnée que le village éponyme. Derrière un panneau jaune et rouge signalant le passage de trains à vapeurs, un cours d’eau ruisselle dans le calme. L’Evros, large d’une dizaine de mètres à peine à cet endroit, est la plus longue rivière des Balkans, prenant sa source en Bulgarie pour se jeter dans la mer Égée, près d’Alexandroupoli. Depuis l’accord entre l’Union européenne et la Turquie et la fermeture de la route des Balkans, la pression migratoire sur la Grèce, qui se concentrait ces dernières années sur les îles en mer Égée, se déporte vers l’Evros, frontière naturelle entre la Grèce et la Turquie. “Aujourd’hui, le problème n’est plus à la barrière mais dans la rivière”, atteste Paschalis Siritoudis, le directeur de la police du département d’Orestiada.

      Un effet de vases communicants

      Cette affluence ne l’inquiète pas plus que ça. “De plus en plus de migrants arrivent ces dernières années mais c’est un vieux problème auquel la région est confrontée depuis une vingtaine d’années. Avant la construction de la barrière avec la Turquie (celle-ci longe la frontière sur 12 kilomètres dans une zone militarisée, NdlR), 30 000 migrants passaient chaque année. En 2012, nous avons lancé une opération de surveillance à la frontière, du personnel a été recruté. Les années suivantes, ce nombre est tombé entre 1 000 et 3 000 personnes. En 2018, environ 7 000 ont franchi la frontière. Ces chiffres, même s’ils sont moindres, montrent qu’il y a toujours un problème migratoire ici. Mais le flux est sous contrôle, il n’y a aucune comparaison possible avec la situation avant 2012”, martèle le colonel, d’une voix tonitruante.

      Les chiffres du Haut-Commissariat des Nations unies (UNHCR) vont bien au-delà de ceux du directorat de police : en 2018, 18 014 personnes sont entrées en Grèce via l’Evros. Presque trois fois plus de personnes (dont une majorité de ressortissants turcs) que l’année précédente.

      Dès qu’une porte se ferme dans la région d’Evros, une fenêtre s’ouvre ailleurs. Et vice-versa. Quand, en juillet 2012, l’opération Aspida (“bouclier” en grec) est lancée, le nombre d’entrées à la frontière gréco-turque chute de manière vertigineuse. La première semaine du mois d’août, 2 000 migrants y sont appréhendés. Quelques mois plus tard, en octobre, moins de 10 personnes sont arrêtées par semaine.

      Les autorités compétentes et Frontex se félicitent du succès de cette opération. Les réjouissances sont cependant de courte durée : face au renforcement des contrôles à la frontière terrestre, les départs en mer se multiplient. “Immédiatement après le déploiement de l’opération Aspida, le nombre de détections de traversées illégales a augmenté, à la fois à la frontière maritime entre la Grèce et la Turquie et à la frontière terrestre avec la Bulgarie”, reconnaît Frontex dans son rapport annuel 2012, d’où sont issus les chiffres précités.

      Sur les 206 km de frontière fluviale entre la Grèce et la Turquie, seuls 12,5 kms sont terrestres et forment ce qu’on appelle le triangle de Karaağaç. C’est sur ce territoire qu’est érigée la barrière. (en rouge sur la carte)

      “Les barrières et les murs sont des solutions court-termistes à des mesures qui ne règlent pas le problème. L’Union européenne ne finane et ne financera pas cette barrière. Ça ne sert à rien.”
      Cecilia Malmström, ex-Commissaire européenne aux Affaires intérieures, février 2011.

      “Le problème n’est plus à la barrière mais dans la rivière” Paschalis Siritoudis, directeur de la police du département d’Orestiada

      Sept ans plus tard, l’opération Aspida est toujours en cours et semble faire la fierté de Paschalis Siritoudis. “Elle est connue dans toute la Grèce, dans toute l’Europe même ! Elle est effectuée avec le support de Frontex”, se félicite-t-il.

      Les officiers de Frontex déployés près d’Orestiada en 2010 (surtout pour identifier les migrants) pour prêter main forte aux Grecs sont partis. Aujourd’hui, l’agence européenne n’est que peu impliquée dans la région : quelques agents travaillent aux check-points et patrouillent avec des policiers et des militaires le long de la barrière de barbelés. “Nous avons parlé avec les autorités grecques pour augmenter notre présence mais la décision leur revient. Nous sommes prêts à intervenir s’ils en ressentent le besoin”, explique Eva Moncure, porte-parole de l’agence.

      À entendre Paschalis Siritoudis, ce n’est pas le cas. “Les officiers grecs qui effectuent l’enregistrement des migrants irréguliers, prennent leurs empreintes digitales et font le débriefing sont plus expérimentés que quiconque en Europe. Ils ont eu affaire à des dizaines de milliers de migrants et leur expertise est reconnue par tous”, s’exclame-t-il, assis derrière son bureau dans le commissariat d’Orestiada.

      De son côté, Frontex fait grand cas de ses compétences. “L’agence mutualise les ressources et fait appel aux États membres pour lui fournir du personnel. Il y a donc un turn-over important dans toutes les missions. Au fil des ans, nous avons toutefois développé une expertise, notamment au niveau de l’examen des documents. Avec quel genre de papiers voyagent les migrants ? Sont-ils faux ? Sont-ils vrais ? Où ont-ils été fabriqués ?”, explique Eva Moncure.

      Soumise à la bonne volonté des États membres, Frontex insiste pour pouvoir déployer ses guest officers. Ne serait-ce que pour partager les informations recueillies aux frontières avec une floppée d’institutions. Du point de vue de l’agence, plus celles-ci circulent, mieux les frontières sont protégées. Ainsi, depuis 2016, date du dernier élargissement du mandat de l’agence, Frontex est habilitée à mener des interviews sur le trafic d’êtres humains et à partager les informations récoltées avec Europol. “Nous n’enquêtons pas. Nous ne faisons que récolter des informations et les transmettons à qui de droit. Comme nous sommes en première ligne, nous pouvons obtenir ces informations plus aisément”, indique Eva Moncure. “Quand on parle de Frontex, tout le monde parle toujours des migrants mais personne ne parle des trafiquants d’êtres humains. Pour résumer, notre boulot est de surveiller les frontières, de venir en aide aux migrants s’ils sont en danger et de les renvoyer dans leur pays s’ils n’ont pas le droit d’asile en Europe. Un autre volet important, c’est de recueillir des informations sur les passeurs, les routes qu’ils utilisent, les connexions qu’ils ont, etc. Il ne faut pas oublier que les personnes qui font monter les migrants dans des bateaux ou qui leur font traverser une rivière ne sont pas des enfants de chœur. Le trafic d’êtres humains rapporte énormément d’argent, bien plus que le trafic de drogues. Le problème, c’est que pour l’instant, la justice arrête les petites mains pendant que les chefs des réseaux se la coulent douce à Dubaï en comptant leurs billets”, poursuit-elle.

      Pour rappel, les officiers ont un pouvoir exécutif lorsqu’ils sont impliqués dans l’enregistrement des migrants : prise d’empreintes digitales, screening (pour établir nationalité des migrants) et vérification des documents d’identité. En outre, ils ne peuvent délivrer de décisions relatives à l’asile puisqu’il s’agit d’un pouvoir régalien.

      Renvoyés en Turquie sur des bateaux

      Dans la région d’Evros, contrairement aux îles grecques, les agents de Frontex ne sont pas en contact avec les migrants et donc pas habilités à collecter des informations sur le trafic d’êtres humains. Laissé entre les mains des autorités grecques, l’enregistrement (et partant, le screening et l’interview) des migrants qui parviennent à entrer dans l’espace Schengen n’y semble pas garanti.

      À ce sujet, deux rapports, publiés en décembre 2018 - l’un par Humans Rights Watch et l’autre par le Greek Council for Refugees (GCR), Human Rights 360 et l’Association for the Social Support of Youth - sont glaçants. Confiscation de biens (“ils jettent nos téléphones dans la rivière”, “ils ont confisqué le lait artificiel pour notre bébé”, “il a déchiré mon certificat de naissance devant moi”) et de vêtements, privation de nourriture et parfois d’eau, fouilles corporelles, violences physiques et verbales… Comble du comble : les migrants seraient reconduits de l’autre côté de la rivière Evros dans des embarcations pneumatiques.

      Ces documents font état d’une pratique courante près de la rivière : le push-back, c’est-à-dire le refoulement des personnes qui franchissent la frontière. Ces expulsions collectives (et illégales) obéissent à un modus operandi bien rôdé, à lire les nombreux témoignages récoltés par ces ONG. “La plupart des incidents partagent trois caractéristiques principales : arrestation par une patrouille de police locale, détention dans des commissariats ou des emplacements informels (entrepôts, gares abandonnées, etc.) proches de la frontière avec la Turquie et remise des migrants par les forces de l’ordre à du personnel non-identifié (dont le visage serait le plus souvent caché par une cagoule, NdlR) qui procède au push-back via la rivière Evros, parfois de manière violente”, décrit Human Rights Watch. Certaines personnes interrogées ont subi plusieurs push-backs avant d’être finalement enregistrées selon la procédure légale.

      Les migrants ne sont pas photographiés, leurs empreintes digitales ne sont pas prises et les raisons de leur arrestation ne leur sont pas expliquées. Sans enregistrement, leur présence dans l’espace Schengen n’est pas attestée et il est donc impossible d’introduire une demande d’asile. Il est en revanche possible d’assurer qu’ils n’ont jamais un pied sur le sol européen.

      Ces allégations sont remontées jusqu’au Commissaire aux droits de l’homme du Conseil de l’Europe et au Comité européen pour la prévention de la torture qui les ont jugées crédibles. Après une visite en Grèce en avril 2018, le Commissaire a par ailleurs souligné l’absence d’enquêtes sur ce genre de pratiques de la part des autorités grecques.

      Des bateaux et des chaussures d’enfants

      À Marasia, derrière le panneau jaune et rouge signalant le passage de trains à vapeur, un chemin de terre longe une forêt, qui borde l’Evros. Avec l’arrivée du printemps, des fleurs jaunes tapissent ses berges.

      Il ne faut pas marcher bien loin pour découvrir les traces d’un spectacle qui suscite malaise et interrogations. À cent mètres de la gare, une paire de rames a été abandonnée.

      Un peu plus loin, au bord de l’eau, un bateau gris et bleu est recouvert de feuilles mortes. L’inscription “Excursion 5” est écrite dessus en lettres capitales. Cinquante mètres après, un autre bateau jaune et vert se confond avec la couleur des fleurs.

      De retour sur le chemin de terre, des taches de couleur attirent le regard. Ce sont des chaussures. En daim, celles d’un adulte, à côté d’un soutien-gorge et d’un jeans délavé. À côté, deux paires de basket appartiennent à des enfants. Les plus petites, bleues, sont une pointure 26. Leur ancien propriétaire doit avoir entre trois et cinq ans. Que lui est-il arrivé ? A-t-il été reconduit en Turquie ? Ses compagnons de route ont-ils été interrogés sur le trafic d’êtres humains dont ils ont été victimes ?

      Confronté aux accusations de push-backs menés dans la région, le chef de la police élude d’abord la question et jure que les migrants interceptés sont pris en charge. Avant de finir par admettre que “nous avons reçu des informations sur les push-backs de la part des ONG”.

      Pas suffisamment pour enquêter, comme recommandé par le Commissaire européen aux droits de l’homme et le Comité européen pour la prévention de la torture.

      https://dossiers.lalibre.be/greco-turque/login.php

    • Οργανωμένο σχέδιο ανομίας στον Έβρο καταγγέλλει η « Καμπάνια για το Άσυλο »

      Την κατεπείγουσα διερεύνηση των συνεχιζόμενων καταγγελιών για τις άτυπες επιχειρήσεις επαναπροώθησης προσφύγων στον Έβρο και τον έλεγχο των εμπλεκομένων ζητούν από τους υπουργούς Προστασίας του Πολίτη, Όλγα Γεροβασίλη, Μεταναστευτικής Πολιτικής, Δημήτρη Βίτσα, και Δικαιοσύνης, Μιχάλη Καλογήρου, δέκα οργανώσεις που συμμετέχουν στην « Καμπάνια για το Άσυλο ».

      Σημειώνουν ότι οι υπουργοί είναι υπόλογοι για κάθε καθυστέρηση, η οποία εντείνει την πεποίθηση ότι τα σύνορα στον Έβρο αποτελούν ένα πεδίο εκτός δικαίου και εκτός νόμου και έναν τόπο μαρτυρίου για τους πρόσφυγες.

      Υπογραμμίζουν ότι ο συστηματικός τρόπος και οι ομοιότητες της κακομεταχείρισης παραπέμπουν σε οργανωμένο σχέδιο αποτροπής, στο πλαίσιο του οποίου αναπτύσσονται γενικευμένες πρακτικές, οι οποίες έγιναν πιο εκτεταμένες, συστηματικές και σκληρές μετά την υπογραφή της ευρωτουρκικής συμφωνίας το Μάρτιο του 2016. Και αναφέρουν ότι οι πρακτικές αυτές εμπίπτουν στην αρμοδιότητα της ποινικής δικαιοσύνης και στοιχειοθετούν κατά περίπτωση κακουργήματα (βασανισμός, ληστεία, έκθεση ζωής σε κίνδυνο...).

      Οι οργανώσεις (ΑΡΣΙΣ, Δίκτυο Κοινωνικής Υποστήριξης Προσφύγων και Μεταναστών, ΕΠΣΕ, Ελληνικό Φόρουμ Προσφύγων, Κίνηση για τα Ανθρώπινα Δικαιώματα – Αλληλεγγύη στους Πρόσφυγες Σάμος, Κόσμος χωρίς Πολέμους και Βία, ΛΑΘΡΑ, PRAKSIS, Πρωτοβουλία για τα Δικαιώματα των Κρατουμένων, Υποστήριξη Προσφύγων στο Αιγαίο) κάνουν λόγο για επιδεικτική βαρβαρότητα ένστολων ή μη στην περιοχή και παράνομες ενέργειες οι οποίες αποτελούν αντικείμενο συγκεκριμένων οδηγιών και εντολών. Σημειώνουν ότι το οργανωμένο σχέδιο περιλαμβάνει επίσης τη συγκάλυψη και νομιμοποίηση των εγκληματικών μεθόδων που χρησιμοποιούνται.

      Ολόκληρη η ανακοίνωση της « Καμπάνιας για το Άσυλο » έχει ως εξής :

      Απαξίωση της ανθρώπινης ζωής και της νομιμότητας οι επαναπροωθήσεις στον Έβρο

      Αθήνα, 2 Μαΐου 2019

      Τα σύνορα της χώρας στον Έβρο τείνουν να καταστούν ένας εκτός δικαίου και εκτός νόμου τόπος μαρτυρίου για τους πρόσφυγες που επιχειρούν απελπισμένα να περάσουν στο ευρωπαϊκό έδαφος, στιγματίζοντας τη χώρα μας και τους υπευθύνους για τη διαχείρισή τους.

      Ενώ παρακολουθούμε τους αυξανόμενους πνιγμούς στα σύνορα, οι καταγγελίες προσφύγων για βάρβαρες πρακτικές επαναπροώθησης συνεχίζονται. Εκτός από τον αποτροπιασμό που προκαλούν, δείχνουν επίσης ότι η άσκηση βίας και οι συστηματικές παραβιάσεις δεν αποτελούν μεμονωμένες ατομικές επιλογές, αλλά γενικευμένες πρακτικές που αναπτύσσονται στα πλαίσια ενός σχεδίου αποτροπής και προσπάθειας ενίσχυσης του « μηνύματος » αποθάρρυνσης, που « πρέπει να σταλεί » για την ανάσχεση των προσφυγικών ρευμάτων.

      Όσα εκτενώς καταγράφονται στην κοινή έκθεση του Ελληνικού Συμβούλιου για τους Πρόσφυγες, της ΑΡΣΙΣ και της HumanRights360, που δημοσιεύτηκε πρόσφατα (1), δεν αφήνουν αμφιβολία για την αλήθεια των καταγγελλόμενων. Ο συστηματικός τρόπος και οι ομοιότητες της κακομεταχείρισης παραπέμπουν σε ένα οργανωμένο σχέδιο, η εφαρμογή του οποίου επιτρέπει -αν δεν προτρέπει- παράνομες συμπεριφορές. Οι περίπολοι ενόπλων με ή χωρίς αστυνομικές και στρατιωτικές στολές, μάσκες ή κουκούλες, που μιλούν εκτός από τα ελληνικά και άλλη ευρωπαϊκή γλώσσα (συχνά αναφερόμενη η γερμανική), που δρουν με επιδεικτική βαρβαρότητα ακόμα και μπροστά σε μικρά παιδιά και οικογένειες, βία και κακοποιήσεις, αφαίρεση προσωπικών ειδών και χρημάτων, ρούχων κατά περίπτωση και συχνά υποδημάτων, αφαίρεση ή καταστροφή κινητών τηλεφώνων (για να μην καταγράφεται η παράνομη δράση), μεταφορά σε εγκαταλειμμένες αποθήκες που χρησιμεύουν ως άτυπα κρατητήρια χωρίς τροφή και νερό και χρήση φουσκωτών για την επαναπροώθηση στην Τουρκία, παραπέμπουν σε εκτέλεση συγκεκριμένων οδηγιών και εντολών, που εφαρμόζονται επιλεκτικά σε εφαρμογή προαποφασισμένου σχεδίου, που περιλαμβάνει και τη συγκάλυψη -και κατά συνέπεια νομιμοποίηση- των εγκληματικών μεθόδων που χρησιμοποιούνται κατ’ αυτές.

      Η Καμπάνια για την Πρόσβαση στο Άσυλο καταγγέλλει για ακόμα μια φορά την εφαρμογή των πρακτικών άτυπης επαναπροώθησης που έχουν επεκταθεί και καταστεί σκληρότερες και συστηματικότερες μετά την Κοινή Δήλωση αρχηγών κρατών και κυβερνήσεων ΕΕ-Τουρκίας της 18ης Μαρτίου 2016 και επισημαίνει ότι δεν αποτελούν μόνο σοβαρή παραβίαση των διεθνών υποχρεώσεων της χώρας, αλλά εμπίπτουν στην αρμοδιότητα της ποινικής δικαιοσύνης και στοιχειοθετούν κατά περίπτωση κακουργήματα (βασανισμοί, ληστείες, έκθεση σε κίνδυνο ζωής κ.ά.)

      Ζητάμε να δοθούν απαντήσεις από τις αρχές :

      Ποια σώματα ενεργούν στα σύνορα για την αποτροπή παράτυπων εισόδων.
      Υπάρχει πλαίσιο συγκεκριμένων εντολών για την περίπτωση εντοπισμού, σύλληψης και μεταχείρισης των παράτυπα εισερχόμενων και έλεγχος για τον τρόπο εφαρμογής του από τις περιπόλους ;
      Υπάρχει υποχρέωση καταγραφής των περιπόλων που ενεργούν κατά μήκος του Έβρου και υποχρεωτική αναφορά σχετικά με την πορεία που ακολουθούν καθώς και τις ενέργειες τους ;
      Ελέγχεται από την εκάστοτε προϊσταμένη αρχή η νομιμότητα των ενεργειών αυτών των περιπόλων και η τήρηση των υποχρεώσεων που επιβάλει το διεθνές δίκαιο για την προστασία των προσφύγων ;

      Η Καμπάνια για την Πρόσβαση στο Άσυλο επισημαίνει ότι τα αρμόδια και εμπλεκόμενα Υπουργεία (Προστασίας του Πολίτη, Άμυνας και Μεταναστευτικής Πολιτικής) αλλά και ο Υπουργός Δικαιοσύνης οφείλουν να προβούν με διαδικασίες κατεπείγοντος στη διερεύνηση των καταγγελιών και τον έλεγχο των εμπλεκόμενων σε επιχειρήσεις αποτροπής και είναι υπόλογοι για κάθε καθυστέρηση, καθώς οι συνεχιζόμενες παραβιάσεις, όσο εκφεύγουν από κάθε μορφής έλεγχο, λογοδοσία και τιμωρία, επιβεβαιώνουν την πεποίθηση ότι ο Έβρος είναι ένα εκτεταμένο πεδίο εκτός δικαίου και εκτός νόμου όπου οι πρόσφυγες είτε σπρώχνονται στο θάνατο είτε στα χέρια εγκληματικών οργανώσεων, όπου μπορεί να αναπτύσσεται ανεμπόδιστα το οργανωμένο έγκλημα και όπου η ανθρώπινη ζωή είναι εξαιρετικά φτηνή ακόμη και γι’ αυτούς που είναι υπεύθυνοι να την προστατεύουν.

      https://www.efsyn.gr/node/193572

      Reçu via la mailing-list Migreurop avec ce commentaire :

      10 ONG et associations solidaires somment les Ministres de l’ordre public, de la Politique Migratoire et de la Justice d’ouvrir en toute urgence une enquête concernant les dénonciations répétées d’opérations illégales de refoulement de réfugiés à Evros (frontière fluviale gréco-turque au Nord de la Grèce) ; elles réclament aussi que tous les agents de l’état impliqués dans des telles actions fassent l’objet d’un contrôle.

      Les dix ONG qui font partie de celles ayant lancé la Campagne pour l’accès à l’asile (http://asylum-campaign.blogspot.com) font remarquer que les ministres seront tenus pour responsable de tout empêchement ou retard dans l’enquête, qui renforcerait la conviction que la frontière d’Evros est une zone de non-droit et un haut-lieu de torture pour les réfugiés (tortures, mauvais traitements, vols avec violence, mise en danger de la vie d’autrui).

      Elles soulignent que le mode opératoire quasi-identique de plusieurs opérations de refoulement et les ressemblances dans les mauvais traitements subis par les réfugiés renvoient à un plan organisé et concerté de dissuasion, dans le cadre duquel se déploient de pratiques généralisées qui sont devenus plus fréquentes, plus systématiques et encore plus dures après l’accord UE-Turquie en mars 2016.

      Les organisations Arsis , Réseau de soutien social de réfugiés et de migrants (Diktyo) Observatoire grec pour les accords d’Helsinki (Greek Helsinki Monitor ), Forum grec des réfugiés (Greek Forum of Refugees), Mouvement pour les Droits de l’Homme-Solidarité avec les Réfugiés Samos, Monde sans guerres et violence , « LATHRA » -Comité de Solidarité avec les Réfugiés de Chios, PRAKSIS , Initiative pour les droits de détenus ,

      Soutien aux Réfugiés en Egée (Refugees Support Aegean) parlent de brutalité ostentatoire de la part des policiers et de groupes paramilitaires et d’actions illégales qui ne pourraient être que le fruit de consignes précises et d’ ordres venant d’en haut. Pour les ONG, le recouvrement et la légalisation implicite de méthodes criminelles employées est partie intégrante du plan organisé de push-back.

    • “We were beaten and pushed back by masked men at Turkish-Greek border” – Turkish journalist and asylum seeker

      A group of Turkish political asylum seekers claims that, following their attempt to cross the Turkish border via Evros River in the northeast of Greece on Friday evening, they were pushed back after being beaten by masked men with batons.

      Tugba Ozkan, a journalist in the group, told IPA News on the phone that the group of 15 people fleeing persecution in Turkey crossed the Turkish-Greek border on Friday at 9 pm near Soufli, a town at Evros Regional Unit.

      When they stepped on Greek soil, however, she said a group of masked men beat them and pushed them back across the river to Turkish land, where a post-coup crackdown has persecuted tens of thousands of Turkish nationals since the abortive coup in 2016.

      A family of four from the group, including two children, disappeared after the alleged push-back. Turkish soldiers reportedly arrested the four Turkish nationals, Alpay Akinci (42), Meral Akinci (40), Okan Selim Akinci (11), and Ayse Hilal Akinci (8).

      Trying to hide from Turkish security officers, 11 people, including Ozkan, were attempting to cross the border for the second time.

      “Masked men beat us with batons. We are in a very dire situation. We are afraid to be pushed back again. We need help,” a desperate Ozkan said in dismay.

      The group of asylum seekers managed to cross the Evros safely in their second attempt, she said, and the group was attempting to hide when two Greek police cars found them.

      Greek Police detained the group at around 2 pm on Saturday near the border and took them into custody, according to the Greek Council for Refugees (GCR), a non-governmental organization defending human rights and fighting against illegal push-backs in the region.

      The group applied for asylum in Greece and are expected to be released in a few days after the official registration is done, according to GCR lawyers.
      Push-back: Infamous buzzword of immigration debate glossary

      The practice that notoriously became known as “push-back,” can be defined as ‘the use of force to stop asylum seekers at borders and to return them to the country from which they came.’

      According to official numbers of the United Nations, thousands of asylum seekers and refugees from various nations cross the Turkish-Greek border illegally every year in an attempt to reach Europe to take refuge.

      Many reported push-back incidents have occurred in recent years, but no accurate figures have been revealed yet.

      One of those incidents was the case of Murat Capan, a Turkish journalist who worked for the critical Nokta magazine. According to the narrative of Hellenic League for Human Rights, Capan and a Turkish family with three children crossed the Evros river in May 2017, escaping persecution.

      The Greek police took them into custody where they asked to apply for asylum. Subsequently, they were taken to a UN facility in a van.

      According to the information put forth by Hellenic League, the van met with a car along the road and five masked men dressed in camouflage bound the hands of the Turkish nationals. Two of the masked men then escorted them back to the Turkish side of the border where they were handed over to Turkish soldiers.

      Turkish authorities had already sentenced Capan in absentia to twenty-two and a half years in prison. Following the push-back incident, the security forces sent Capan to prison to serve his term.

      Another incident included 6 Turkish asylum seekers and took place in September 2018. Two Turkish families entered Greece via Evros and as reported by a Turkish journalist in exile, Cevheri Guven, their presence in Greece can be backed by solid evidence.

      One family had their two kids with them and took their photo on a roadside cafe in Alexandroupolis.

      Guven shares the location and picture of the coffee where the photo above had been taken to display that the families were indeed in Greece.

      The families were escorted back to Turkey after appealing for asylum by the Greek police and thrown into the water by the Turkish side, according to Guven. Turkish gendarmerie caught them after hours of walking along the road and 3 adults out of 4 in the group faced arrest.

      The cases of Capan and the Yildiz family crystalize the consequences of the push-back practice, which is a widespread method apparently enforced by Greek security forces working alongside Greece’s border with Turkey, according to the work of several NGOs.

      Greek NGOs, including GCR, HumanRights360, and ARSIS, released a report on the push-back practice in December 2018.

      The report, dubbed “The new normality: Continuous push-backs of third-country nationals on the Evros river,” includes testimonies of 39 people who tried to cross the Evros river to enter Greece, but who were pushed back to Turkey, often violently.

      The report of the NGOs concludes that “the practice of push-backs constitutes a particularly wide-spread practice, often employing violence in the process.”

      GCR, HumanRights360, and ARSIS have urged authorities to take action against the practice, which they label as “a threat to the rule of law” in Greece.

      According to a 2012 ruling of the European Court of Human Rights, push-back policy breaches international law, including the Geneva Convention and the Universal Declaration of Human Rights.

      International laws are clear on peoples’ rights to seek protection from persecution in other countries, and the latter is obliged to process these requests in order to avoid the risk of endangering people who have a legitimate claim to protection.

      https://ipa.news/2019/04/28/we-were-beaten-and-pushed-back-by-masked-men-at-turkish-greek-border-turkish-j

    • Three Kurdish children drown as more refugees try to make their way into Greece

      THREE KURDISH have perished while trying to cross from Turkey into Greece when the boat they were in capsized.

      The children were from the Iraqi Kurdistan capital of Erbil and drowned in Maritsa River.

      “In the early hours of today, around 3 am, a boat carrying thirteen immigrants who wanted to cross from Turkey to Greece through the Evros River overturned and two children drowned. One child died due to the cold weather,” said Ari Jalal, a representative of Federation of Iraqi Refugees in Kurdistan, in an interview with Kurdish Rudaw.

      Jalal further said the body of one child is yet to be found. “The search continues. We are in contact with the consulates of Iraq, Turkey and Greece after the tragic boat incident. The other immigrants were rescued by Greek police,” Jalal said.

      Turkey is used as a key and main route by thousands of refugees who want to cross into Europe through Greece, especially since 2011, when the Syrian civil war began.

      According to Greece police, the number of migrants registered and arrested after crossing the border was 3,543 by last October, an 82% increase over the same month in the preceding year.


      https://ipa.news/2019/02/04/three-kurdish-children-drown-as-more-refugees-try-to-make-their-way-into-greec
      #décès #morts

    • The new normality: Continuous push-backs of third country nationals on the Evros river

      The Greek Council for Refugees, ARSIS-Association for the Social Support of Youth and HumanRights360 publish this report containing 39 testimonies of people who attempted to enter Greece from the Evros border with Turkey, in order to draw the attention of the responsible authorities and public bodies to the frequent practice of push-backs that take place in violation of national, EU law and international law.

      The frequency and repeated nature of the testimonies that come to our attention by people in detention centres, under protective custody, and in reception and identification centres, constitutes evidence of the practice of pushbacks being used extensively and not decreasing, regardless of the silence and denial by the responsible public bodies and authorities, and despite reports and complaints denouncements that have come to light in the recent past.
      The testimonies that follow substantiate a continuous and uninterrupted use of the illegal practice of push-backs. They also reveal an even more alarming array of practices and patterns calling for further investigation; it is particularly alarming that the persons involved in implementing the practice of push-backs speak Greek, as well as other languages, while reportedly wearing either police or military clothing. In short, we observe that the practice of push-backs constitutes a particularly wide-spread practice, often employing violence in the process, leaving the State exposed and posing a threat for the rule of law in the country.
      Τhe organizations signing this report urge the competent authorities to investigate the incidents described, and to refrain from engaging in any similar action that violates Greek, EU law, and International law.

      https://www.gcr.gr/en/news/press-releases-announcements/item/1028-the-new-normality-continuous-push-backs-of-third-country-nationals-on-the-e

      Pour télécharger le #rapport:


      https://www.gcr.gr/en/news/press-releases-announcements/item/download/492_22e904e22458d13aa76e3dce82d4dd23

    • Απάντηση Γεροβασίλη για τις επαναπροωθήσεις

      Επιστολή στον επικεφαλής της Υπατης Αρμοστείας στην Ελλάδα, Φιλίπ Λεκλέρκ, έστειλε η Όλγα Γεροβασίλη απαντώντας στη δική του στην όποια, όπως αναφέρει υπουργός Προστασίας του Πολίτη, « παρατίθενται περιγραφές και μαρτυρίες μεταναστών για περιστατικά και πρακτικές προσώπων, που φέρονται να ανήκουν σε Σώματα Ασφαλείας, στην περιοχή του Έβρου.

       »Συγκεκριμένα, οι αναφορές αφορούν σε άτυπες αναγκαστικές επιστροφές στην Τουρκία, χωρίς την τήρηση των νόμιμων διαδικασιών, σε περιστατικά βίας και σοβαρών παραβιάσεων των ανθρωπίνων δικαιωμάτων, καθώς και σε περιστατικά σύμφωνα με τα οποία δεν επετράπη η πρόσβαση προσφύγων και μεταναστών στο μηχανισμό του ασύλου.

      Η κ. Γεροβασίλη υποστηρίζει πως « οι καταγγελλόμενες συμπεριφορές και πρακτικές ουδόλως υφίστανται ως επιχειρησιακή δραστηριότητα και πρακτική του προσωπικού των Υπηρεσιών Συνοριακής Φύλαξης, το οποίο κυρίως εμπλέκεται σε δράσεις για την αντιμετώπιση του φαινομένου της παράνομης μετανάστευσης στα ελληνοτουρκικά σύνορα. Από την διερεύνηση των μέχρι σήμερα καταγγελλομένων περιστατικών και από τις εσωτερικές έρευνες που έχουν πραγματοποιηθεί από τις αρμόδιες Υπηρεσίες, προκύπτει το συμπέρασμα ότι αυτά δεν δύνανται να επιβεβαιωθούν ».

      Ισχυρίζεται δε ότι « η εμπειρία, ο επαγγελματισμός και το ήθος του αστυνομικού προσωπικού των Υπηρεσιών Συνοριακής Φύλαξης, δεν αφήνουν ουδεμία αμφιβολία ότι το έργο της διαχείρισης συνόρων επιτελείται με υψηλό αίσθημα ευθύνης και ανθρωπισμού. Προς επίρρωση αυτού, σημειώνεται ότι, στον ποταμό Έβρο έχουν λάβει χώρα, πολλές φορές υπό άκρως αντίξοες συνθήκες, επιχειρήσεις διάσωσης μεταναστών που κινδύνευαν από πνιγμό, από το αστυνομικό προσωπικό, το οποίο και με κίνδυνο της ζωής του επιδιώκει την προστασία της ζωής των μεταναστών όταν εγκλωβίζονται σε επικίνδυνα σημεία του ποταμού Έβρου, αποσπώντας θετικά σχόλια από την κοινή γνώμη.

      Επίσης, η υπουργός σημειώνει πως « οι Έλληνες αστυνομικοί που πραγματοποιούν εθνικές επιχειρησιακές δράσεις επιτήρησης συνόρων στην περιοχή του Έβρου, τα τελευταία έτη, υποστηρίζονται από Φιλοξενούμενους Αξιωματούχους διαφόρων ειδικοτήτων, στο πλαίσιο Κοινών Επιχειρήσεων του Frontex που υλοποιούνται στην περιοχή. Ο εν λόγω Ευρωπαϊκός Οργανισμός ενισχύει την επίγνωση της κατάστασης και την επιχειρησιακή ανταπόκριση στα ελληνοτουρκικά χερσαία σύνορα. Σε αυτό το πλαίσιο, ουδέποτε έγινε αναφορά από ξένους Φιλοξενούμενους Αξιωματούχους του Frontex, περιστατικού παράτυπης επαναπροώθησης ή παραβίασης δικαιώματος μεταναστών, με εμπλοκή ελλήνων αστυνομικών ».

      Στην επιστολή επισημαίνεται πως « τόσο σε κεντρικό όσο και σε περιφερειακό επίπεδο, το αστυνομικό προσωπικό λαμβάνει ειδικότερες οδηγίες και διαταγές, ενώ παρακολουθεί και εκπαιδευτικά προγράμματα, σχετικά με την προστασία των θεμελιωδών δικαιωμάτων των μεταναστών, με ιδιαίτερη έμφαση στις ευάλωτες ομάδες. Οι οδηγίες εστιάζουν στην προστασία της ανθρώπινης ζωής και αξιοπρέπειας, την αποφυγή των διακρίσεων, την νόμιμη χρήση βίας και την αρχή της μη-επαναπροώθησης. Σε αυτό το πλαίσιο, το αστυνομικό προσωπικό εποπτεύεται και αξιολογείται σε μόνιμη βάση, από την ιεραρχία του σώματος.

      Τέλος, η κ. Γεροβασίλη υπενθυμίζει ότι « η Ελλάδα έχει διαχειρισθεί αποτελεσματικά, από το 2015 μέχρι και σήμερα, περισσότερους από 1.350.000 πρόσφυγες/μετανάστες, έχοντας ως γνώμονα την προστασία της ανθρώπινης ζωής και αξιοπρέπειας. Ειδικότερα, επισημαίνεται πώς, κατά το πρώτο 4μηνο του 2019 στην περιοχή δικαιοδοσίας των Δ.Α. Ορεστιάδας και Αλεξανδρούπολης έχουν πραγματοποιηθεί 3.130 συλλήψεις υπηκόων τρίτων χωρών, γεγονός που έρχεται σε αντίθεση με τις καταγγελίες περί επαναπροωθήσεων. Επιπλέον και κατά το συγκεκριμένο χρονικό διάστημα που αναφέρεται στις καταγγελίες (25-29.04.2019), πραγματοποιήθηκαν στην συγκεκριμένη περιοχή 101 συλλήψεις υπηκόων τρίτων χωρών ».

      https://www.efsyn.gr/node/193868

      Traduction de Vicky Skoumbi via la mailing-list Migreurop :

      La ministre grecque de Protection du Citoyen (euphémisme pour l’Ordre Public) Olga Gerovassili a démenti les accusations de refoulements illégaux à Evros –frontière nord-est de la Grèce avec la Turquie. En réponse à la lettre que lui avait adressée Philippe Leclerc, représentant de l’UNHCR en Grèce, où celui-ci évoque des témoignages des migrants concernant des mauvais traitements et des refoulements effectués par des forces de sécurité de la région d’Evros, la ministre a tout nié en bloc.

      Philippe Leclerc faisait état des témoignages qui dénoncent d’une part des renvois forcés vers la Turquie, sans que les procédures légales soient respectées, et d’autre part des violences et des violations graves des droits humains, ainsi que des cas où on a interdit aux réfugiés et aux migrants l’accès au mécanisme de l’asile.

      Mme Gerovassili soutient que « les comportements et les pratiques dénoncées ne font nullement partie des modes opératoires et des pratiques du personnel de la Garde-Frontière, qui est surtout impliqué à des actions de contrôle du phénomène d’immigration illégale aux frontières gréco-turques. L’investigation des incidents dénoncés jusqu’à aujourd’hui et les enquêtes internes réalisées par les services compétents ont conduit à la conclusion que ces incidents ne peuvent pas être confirmés ».

      La ministre prétend que « l’expérience, le professionnalisme et l’éthos du personnel policier de la Garde-Frontière, ne laissent aucun doute sur le fait qu’ils opèrent avec un très haut sens de responsabilité et d’humanisme. Pour corroborer ce fait, elle souligne le fait qu’à Evros des opérations de sauvetage ont eu lieu plusieurs fois sous de conditions extrêmement dangereuses : les policiers opèrent au péril de leur propre vie pour la protection de la vie des migrants, lorsque ceux-ci sont bloqués à des endroits dangereux du fleuve Evros.

      La ministre ajoute que les officiers de Frontex qui sont impliqués dans des opérations conjointes avec les policiers grecs n’ont jamais dénoncé des cas de refoulement illégal ou de violation de droit de migrants de la part des agents grecs.

      Dans la lettre que la ministre a adressée à Philippe Leclerc, il est dit que le personnel policier agit sous des consignes et ordres spécifiques, tandis qu’il est souvent amené à suivre des programmes de formation spécifiques à la protection des droits fondamentaux de migrants. D’après la ministre, les consignes données mettent en avant la nécessité de protéger la vie et la dignité humaine, d’éviter toute discrimination, de s’en tenir à l’usage légal de la violence et au principe du non-refoulement. « Dans ce cadre, les agents de police sont contrôlés et évalués en continu, par leurs supérieurs hiérarchiques », dit la ministre.

      Enfin Mme Gerovassili met en avant le fait que 3.130 arrestations de ressortissants de pays tiers ont été effectuées pendant les quatre premiers mois de 2019 dans les régions d’Orestiada et d’Alexandroupolis- proches d’Evros- ce qui, d’après la ministre, contredit les accusations de refoulements illégaux. « Qui plus est, pendant la période précise où les faits dénoncés auraient pu avoir lieu (25-29.04.2019), 101 arrestations de ressortissants de pays tiers ont eu lieu dans cette région ».

      Avec ce commentaire :

      N’en déplaise à la ministre, les faits sont têtus et aucun démenti ne saurait entamer la crédibilité de rapports des ONG et des témoignages comme ceux par ex. rapportés par le Conseil Grec pour les Réfugiés

      https://www.gcr.gr/en/news/press-releases-announcements/item/1067-gcr-and-cear-publish-a-joint-video-documenting-the-harsh-reality-of-pushbac

    • Εvros Pushbacks

      The Greek Council for Refugees and CEAR (C​omisión Española de Ayuda al Refugiado), with the support of the Municipality of Madrid, publish together a video on pushbacks in Evros, today, March 20, three years since the implementation of the EU-Turkey Joint Statement, of which the consequences are obvious in Greece’s northern border, as well as on the Eastern Aegean islands. The shattering testimonies of people who attempted to enter Greece from the Turkish border and were violently pushed back to Turkey, without ever being given the opportunity to apply for asylum, reveal the systematic nature of the pushbacks practice, in direct violation of Greek, EU and international law.

      https://www.youtube.com/watch?v=LAyuOlohOss


      #routes_migratoires #accord_UE-Turquie #parcours_migratoires #Pavlos_Pavlidis #identification #corps

      Le #cimetière :


      ... qui ne semble plus être le même que celui qu’on avait visité en 2012 :

    • Ces migrants mystérieusement refoulés de Grèce en Turquie

      C’est un sujet qui, régulièrement, vient mettre en porte-à-faux les autorités grecques : l’accueil des migrants qui traversent le fleuve Evros. Frontière entre la Turquie et la Grèce, ce fleuve sert de point d’entrée en Europe pour les migrants venus d’Asie, d’Afrique ou tout simplement de Turquie.

      Et si la traversée du fleuve n’est pas insurmontable, en revanche, les conditions d’accueil sont sujettes à critique par les ONG et même par les migrants.

      L’équipe d’euronews à Athènes en a rencontrés. Ils racontent comment les policiers grecs ont pour habitude de les refouler, sans ménagement.

      Mikail est turc, demandeur d’asile en Grèce. Il explique qu’il a traversé le fleuve avec un groupe de 11 personnes. Lorsqu’ils sont arrivés sur le sol grec, des policiers les ont arrêtés. « Les types portaient des tenues militaires, raconte-t-il. Et ils avaient des matraques. On aurait dit qu’ils partaient en guerre. Nous, on a essayé de comprendre pourquoi ils se comportaient ainsi. Ils nous ont simplement dit : "On va vous renvoyer chez vous". »

      « Mes enfants étaient à côté de moi, ajoute Gulay, réfugiée turque_. Ils m’ont dit : "Maman, y vont nous tuer ?" Je leur ai dit : "Non, ils ne vont pas nous tuer. Ils veulent juste nous renvoyer en Turquie"._ »

      Le groupe de ces 11 migrants parviendra malgré tout à rester en Grèce. D’autres n’ont pas eu cette chance.

      Le 4 mai, trois personnes, deux hommes et une jeune femme, ont traversé le fleuve. Craignant d’être refoulés, ils ont prévenu un proche vivant déjà en Grèce ainsi qu’un avocat. Ils ont envoyé une photo prise dans la ville de #Nea_Vyssa.


      https://twitter.com/zubeyirkoculu/status/1124764045024821249?ref_src=twsrc%5Etfw%7Ctwcamp%5Etweetembed&ref_url=https

      Ils ont ensuite été emmenés dans un commissariat de police à Neo Xeimonio. Et là, on a perdu leur trace. On a appris plus tard qu’ils avaient été renvoyés en Turquie, et qu’ils étaient désormais emprisonnés dans la ville turque d’Edirne.

      Ishan, le frère de la jeune femme raconte qu’il est allé au commissariat de police pour savoir ce qui était advenue de sa sœur. « Je leur ai dit : "je sais que ma sœur a été arrêtée et qu’elle était ici". Ils m’ont juste dit : "On n’est au courant de rien". »

      « Nous avons sollicité les autorités grecques pour en savoir davantage sur cette affaire, ajoute Michalis Arampatzoglou, journaliste d’euronews . Le ministère de la Protection civile a dit n’avoir aucune information sur cet incident. Pour autant, des cas comme celui-là, il y en a de plus en plus. Les avocats des victimes comptent engager des poursuites judiciaires, pour que enquêtes soient menées et que la lumière soit faite. »

      https://fr.euronews.com/2019/05/16/ces-migrants-mysterieusement-refoules-de-grece-en-turquie


    • https://twitter.com/zubeyirkoculu/status/1124764045024821249?ref_src=twsrc%5Etfw%7Ctwcamp%5Etweetembed&ref_url=https

      Je copie-colle ici le thread twitter:

      Breaking: 3 Turkish nationals, Kamil Y, Ayse E, Talip N, have crossed the Turkish-Greek border through Evros on May 4 at 5 am, they were taken into custody at #Xeimonio police station. A family member and a lawyer in the region, however, were told by the Police they are absent.
      Ms. Ayse E. sent her location at Xeimonio before they were detained, she also shared a video urging Greek authorities to stop any possible push-back.
      We are Turkish political asylum seekers. We fled persecution back in Turkey and crossed Evros on May 4 at 5 am. We are hiding near Nea Vyssa in fear of push-back. We urge the United Nations and Greek authorities to protect us from being pushed back."

      The latest live location Ms. Ayse shared with me was from #Xeimonia Police station which proves 3 Turkish asylum seekers taken into custody. The Greek police currently inform their lawyer that there are no such persons in the custody which might mean another push-back on the way.

    • ’Masked men beat us with batons’: Greece accused of violent asylum seeker pushbacks

      Scores of Turkish asylum seekers have been pushed back — sometimes violently — from Greece in the last three weeks, lawyers and family members told Euronews.

      Witnesses claim various groups of masked men in military uniform, as well as those in plain clothes collaborating with the police, used physical force against those who resisted.

      There have been 82 people from Turkey, including children, that have sought political asylum in neighbouring Greece and been sent back since April 23.

      Around half have been detained or arrested by Turkish authorities upon their return to their home country on terrorism charges.

      They have been linked to the Gulen Movement, which Ankara blames for the failed 2016 coup, or the Kurdistan Workers’ Party (PKK), who have been involved in an armed struggle with the Turkish state over independence.

      The European Commission has urged Greece to follow up on the allegations that Euronews has detailed in this article.

      ’Violently pushed back’

      “We are Turkish political asylum seekers,” began Ayse Erdogan in a video she sent to a family member.

      “We fled persecution in Turkey and crossed [at] Evros on May 4, at 5 am. We are hiding near Nea Vyssa [on the Greek-Turkey land border] in fear of a push back. We urge the United Nations and Greek authorities to protect us from being pushed back.”

      Ayse, who had crossed the border with friends Kamil and Talip, was picked up by Greek police and taken into custody at a police station in the village of Nea Cheimonio. Hours later, Ayse would be part of a group of migrants that were allegedly violently pushed back to Turkey by Greek police.

      Nea Cheimonio was the last place that Ayse’s family was able to pick up a location signal from her phone.

      The same day, accompanied by a lawyer, Ayse’s twin brother, Ihsan Erdogan, who is a registered asylum seeker in Greece, went to the police station in Nea Cheimonio, based on her last location information. He was told his sister and her friends had never been held there.

      On May 5, Ihsan received a phone call from a family member saying his sister had been imprisoned by a court in the northwestern province of Edirne, over the border in Turkey.

      The relative had spoken to Ayse, who said her Turkish group, along with a number of Syrians, had been handed over to a group of masked men soon after they left the police station in Nea Cheimonio. Greek police, she claimed, seized their belongings including her phone.

      Ihsan rues that his sister was seemingly sent back just before he arrived in Nea Cheimonio. “I urge Greek authorities not to send others like my sister back to prison,” he told Euronews.
      ’Masked men beat us with batons’

      Freshly-graduated as a mathematics teacher, Ayse had spent 28 months in prison over alleged affiliation with the Gulen Movement, an organisation Turkish authorities have outlawed.

      Hundreds of people were arrested in the aftermath of the failed putsch in 2016 and accused of links to US-based Muslim cleric Fethullah Gulen.

      Ayse was not the only political asylum seeker allegedly sent back to Turkey in what appears to be a violation of international asylum law.

      On April 26 this year, at Soufli, a border town near Evros River, a group of 11 people — including three children, a pregnant woman and another one that was disabled — was sent back by masked men after being beaten violently, according to a journalist in the group.

      “Masked men beat us with batons,” said Tugba Ozkan, who is 28 and pregnant. "We are in a very dire situation. We are afraid to be pushed back again. We need help.

      “I had forgotten about my pregnancy,” she added. “I tried to stop Greek police by moving ahead but they pushed me, too. It was unbelievable and unforgettable to see my husband beaten in front of my eyes.”
      No acknowledgement from Athens

      According to the account of the group, the police cooperated with a group of masked men who forced them to return to Turkey. The group managed to cross the border again the next day, only to be detained officially and come face-to-face with a police officer who had pushed them back at Soufli. They were released under the protection of a UNHCR officer on April 30.

      Greek NGOs published reports last year with testimonies from people from various nationalities who were allegedly sent back to Turkey via Evros after being beaten by masked men.

      The UN’s refugee agency (UNHCR) and the Commissioner for Human Rights of the Council of Europe urged Greek authorities to investigate those reports.

      The claims of violent push back operations at Evros river, however, have never ended. None have been officially acknowledged by Athens.

      Greece police declined to comment after requests by Euronews regarding the latest push back allegations.

      A European Commission spokesman, speaking to Euronews, said that they were aware of the recent push back claims.

      “The Commission expects that the Greek authorities will follow up on the specific allegations and will continue to closely monitor the situation,” he said.

      https://www.euronews.com/2019/05/11/masked-men-beat-us-with-batons-greece-accused-of-violent-asylum-seeker-pus

    • Migrants tortured by Greek police, illegally pushed back to Turkey

      Three migrants allegedly tortured by Greek security forces and illegally pushed back to neighboring Turkey were found by Turkish border units and are being provided medical treatment in northwestern Edirne province.

      Iraqi national Ibrahim Khidir (35) and Egyptian nationals Hassan Mahmoud (18) and Ahmed Samir (26) were found in a rural area, half-naked and exhausted with deep marks from plastic bullets and battering on their bodies. They were taken under protection by soldiers, who gave first aid to the migrants before handing them over to the provincial migration management directorate.

      The migrants told reporters that they crossed into Greece with a group of seven other illegal migrants after making arrangements with human smugglers in Istanbul’s Esenyurt district. They were held by the Greek police at the coach station in the border district of Didymoteicho while trying to travel to Thessaloniki. They were then taken to a local police station, where they spent two days along with 35 other illegal migrants and were denied any food.

      The migrants said they were divided into groups of 10 and boarded boats with two Greek police officers accompanying each and six officers watching guard. They were pushed back to Turkey through the Maritsa River (Meriç in Turkish, or Evros in Greek) forming the border with Greece.

      The violence that began at the police station, which included battering with truncheons, shooting with plastic bullets and electroshocks, continued at the riverside and on the boats.

      Khidir told reporters that Greek security forces captured him in Didymoteicho and tortured him with electroshocks, rear-handcuffing and plastic bullets fired at his body. His clothes and money were taken when he was detained.

      Turkish soldiers treated them very well and took care that they received treatment, according Khidir.

      Mahmoud and Samir also said that they were pushed back to Turkey after being stripped of their clothes and beaten up.

      Under international laws and conventions, Greece is obliged to register any illegal migrants entering its territory; yet, this is not the case for thousands of migrants were forcibly returned to Turkey especially since the beginning of refugee influx into Europe in 2015. Security sources say that accounts of migrants interviewed by Turkish migration authority staff and social workers show that they were subjected to torture, theft and other human rights abuses. Several migrants were also found frozen to death after being left in desolate areas.

      Similar incidents have also taken place on the Aegean, in which migrants and Turkish locals accused the Greek coast guard of deflating their boats or re-routing them back to Turkish territorial waters.

      Turkey and the European Union signed a deal in 2016 to curb illegal immigration through the dangerous Aegean Sea route from Turkey to Greece. Under the deal, Greece sends back migrants held in the Aegean islands they crossed to from nearby Turkish shores and in return, EU countries receive a number of Syrian migrants legally. The deal, reinforced with an escalated crackdown on human smugglers and more patrols in the Aegean, significantly decreased the number of illegal crossings.

      Bulgarian border authorities were also accused of abuses targeting migrants and pushing them back to Turkey in several incidents.

      However, some desperate migrants still take the route across the better-policed land border between Turkey, Greece and Bulgaria, especially in winter months when a safe journey through the Aegean is nearly impossible aboard dinghies.

      https://www.dailysabah.com/turkey/2019/05/30/migrants-tortured-by-greek-police-illegally-pushed-back-to-turkey/amp
      #torture

    • Greece continues to push asylum seekers back to Turkey

      Greek border forces along the Evros River pushed 59 migrants back into Turkey on Friday morning, signaling the continuation of a policy that started before the arrival of the new government.

      The pushback was reported by Zübeyir Koçulu, an Athens-based Turkish journalist who tweeted, “It seems nothing has changed on the Evros regarding pushbacks following a recent government change in Greece.”

      A total of 59 asylum seekers, nine of them Turkish and the remainder Afghans, Syrians and Somalis, were illegally sent back to Turkey, according to Koçulu.

      “The Greek police collected the group soon after their arrival and held them in custody at the Tychero police station for four hours,” he said. “After seizing their phones, security officers pushed the 59 people through the river near Soufli by force, perpetrating violence, according to witnesses.”

      He further claimed that Turkish political asylum seekers in the group were detained by Turkish security forces soon after the pushback. Three children in the group were delivered to their relatives.

      The Evros River, which forms most of the land border between the two countries, was one of the main routes used by Turkish asylum seekers fleeing government persecution as well as migrants of other nationalities until a series of violent pushback operations a few months ago stopped the flow.

      “Ironically, Kyriakos Mitsotakis, the new PM of Greece, fled with his parents into exile in Turkey when he was a year old in 1968 during the Greek junta,” Koçulu said. “He knows what it is to be a migrant from his own experience.”

      https://www.turkishminute.com/2019/07/21/greece-continues-to-push-asylum-seekers-back-to-turkey

    • What is happening on the Greece-Turkey border?

      While migrant camps on the Aegean islands have reached breaking point, and with Turkey threatening to ’open the gates’, migrants continue to arrive in Greece in the hundreds every week. Most come by sea, but in recent months, growing numbers have crossed via the land route across the Evros River. Many claim they are subjected to violent and illegal treatment by authorities at the border.
      Since the deaths of 39 Vietnamese migrants smuggled by lorry into the UK, there have been many more reports of migrants stowing away in trucks and vans. The latest group of 41 people hiding in a truck crossing from Turkey into northern Greece were reportedly mostly Afghan men between the ages of 20 and 30. Some reports said they were in danger of suffocation when they were discovered.

      On the Greek-Turkish border, smugglers are regularly caught transporting migrants in minibuses or trucks. There are mixed reports about how many people cross via this border. According to the UN migration agency, IOM, the number has risen steadily in recent months – from 255 arrivals in May to 1,233 in September.

      While the focus remains on the overcrowded migrant camps on the Aegean islands, which have seen a much bigger surge in arrivals during the same period, there has been less attention given to what is happening on the land border.

      ’Brutal treatment’

      There have been reports of violence and illegal activities by some Greek authorities against migrants crossing the Evros river since as early as mid-2017. These have included claims that migrants have been arrested, beaten up, robbed, detained, and forcibly returned or “pushed back” into Turkey.

      Dorothee Vakalis from Naomi, a refugee aid organization in Thessaloniki, says migrants continue to be subjected to “brutal treatment” by authorities at the border. “Everything gets taken away from them, phones, money, sometimes clothing as well. They are sent back to the other side practically naked,” she said on German radio on Tuesday. “We hear from relatives about families with small children, pregnant women being pushed back,” Vakalis said.

      Beaten by masked men

      According to an account of a case in April reported in Euronews, men wearing masks beat several migrants with batons before sending them back. In the group was a 28-year-old pregnant woman, Tugba Ozkan. “I had forgotten about my pregnancy,” Ozkan told Euronews. “I tried to stop Greek police by moving ahead but they pushed me, too. It was unbelievable and unforgettable to see my husband beaten in front of my eyes.”

      InfoMigrants was also in contact last year with a Kurdish couple who said they were locked in a small dark room with many others before being taken by masked commandos back across the border into Turkey.

      It is not clear who is carrying out the push backs, because they often wear masks and cannot be easily identified. The Hellenic League for Human Rights (HLHR) and Human Rights Watch describe them as paramilitaries. Eyewitnesses interviewed by Human Rights Watch said people who “looked like police officers or soldiers, as well as some unidentified masked men, carried handguns, handcuffs, radios, spray cans, and batons,” and others carried gear such as “armored gloves, binoculars and knives and military-grade weapons such as rifles.”

      The HLHR has suggested that the Greek police are either unaware of the existence of these paramilitaries or they turn a blind eye to them. According to Human Rights Watch, accounts suggest "close and consistent coordination “between police and unidentified men.” ..."Commanding officers knew, or ought to have known, what was happening," HRW’s report claims.

      Calls for investigation

      The Greek Refugee Council and other NGOs published a report in 2018 containing testimonies from people who said they had been beaten, sometimes by masked men, and sent back to Turkey. The UNHCR and the European Human Rights Commissioner have called on Greece to investigate the claims. Late last year another report by Human Rights Watch also based on testimonies of migrants, said that violent push backs were continuing.

      Turkey has also urged Greece to stop the practice of push backs. The Turkish foreign ministry recently claimed that a total of 25,404 irregular migrants were pushed back to Turkey in the first month of this year, according to the IPA news service. Turkey says it has evidence that the push backs are occurring and has invited the Greek government to “work on correcting the policy.” Greece has not acknowledged that violent push backs are occurring.

      According to some of the testimonies in the report by the Greek Refugee Council, Turkey is also responsible for carrying out push backs of Syrian and Iraqi single men.

      I believe these illegal push backs are not even known about or discussed in Europe or in Germany.
      _ Dorothee Vakalis, humanitarian worker with ’Naomi’ in Thessaloniki

      The European Commission spokesperson Natasha Bertaud has confirmed that the Commission contacted Greek authorities about reports of alleged push backs earlier this year. “The Commission expects that Greek authorities will follow up on the specific allegations and will continue to monitor the situation closely,” Bertaud said.

      Legal returns and illegal push backs

      The Evros River runs along 194 km of the 206 km of land border between the EU and Turkey. This border is not covered by the so-called EU-Turkey Statement, the agreement signed between Turkey and Europe in 2016 which allows the return to Turkey of Syrian migrants who arrive irregularly in Greece by sea.

      The land border was covered by a separate bilateral migrant readmission deal between Turkey and Greece. Turkey canceled that agreement last June because Greece refused to hand over several Turkish officers who escaped to Greece after Turkey‘s failed military coup in 2016.

      Push backs are prohibited by Greek and EU law, as well as international treaties and agreements, including the Geneva Convention on Refugees, which guarantees the right to seek protection. They go against the principle of non-refoulement, which means the forcible return of a person to a country where they are liable to be subject to persecution.

      https://www.infomigrants.net/en/post/20626/what-is-happening-on-the-greece-turkey-border
      #statistiques #chiffres

    • Griechenland soll 60.000 Migranten illegal abgeschoben haben

      Menschenrechtler und die Türkei beschuldigen Griechenland, Migranten und Flüchtlinge illegal abzuschieben. Türkische Dokumente, die dem SPIEGEL vorliegen, sollen die Anschuldigungen belegen.

      Am 3. November 2019 greift die die türkische Polizei 252 Migranten in der Nähe des Grenzübergangs Kapikule auf. Danach wird sie einen brisanten Aktenvermerk anfertigen: Die Migranten hätten es über die Grenze nach Griechenland geschafft, schreiben die türkischen Beamten später in ihrem Bericht. Aber dann seien sie gegen ihren Willen zurückgebracht worden, ohne Chance auf einen Asylantrag.

      „Push-Backs“ nennen sich diese illegalen Rückführungen von Migranten und Flüchtlingen. Sie sind nach europäischem und internationalem Recht verboten. Dieses schreibt den Staaten vor, potenziellen Asylbewerbern den Zugang zu einem effektiven Asylverfahren zu gewähren.

      Seit Jahren beschuldigen Menschenrechtsorganisationen und Anwälte griechische Behörden, Migranten am Grenzfluss Evros illegal in die Türkei abzuschieben. Der SPIEGEL hat nun türkische Dokumente erhalten, darunter auch die Aufzeichnungen der Polizisten über den Vorfall am 3. November. Diese legen nahe, dass Griechenland im großen Stil illegale Push-Backs an der Grenze zur Türkei durchführt.

      Harte Anschuldigungen gegen Griechenland

      In der Migrationspolitik liegen die Türkei und Griechenland schon lange im Clinch, Anfang November erreichte der Konflikt zwischen den Erzrivalen einen neuen Höhepunkt: Das türkische Außenministerium beschuldigte die griechischen Behörden, Flüchtlinge verhaftet, sie geschlagen, ihre Kleider geraubt, Habseligkeiten beschlagnahmt und sie dann in die Türkei zurückgeschickt zu haben. „Wir haben Fotos und Dokumente“, fügte das Ministerium hinzu.

      Der griechische Premierminister Kyriakos Mitsotakis reagierte knapp. „Diejenigen, die die Flüchtlingskrise ausgenutzt haben, indem sie die Verfolgten als Spielball für ihre eigenen geopolitischen Ziele benutzt haben, sollten vorsichtiger sein, wenn sie sich auf Griechenland beziehen.“

      Mehr als 58.000 Push-Backs in einem Jahr

      Das türkische Material umfasst Fallberichte und Interviewprotokolle. Zudem Fotos, die angeblich Migranten zeigen sollen, die von griechischen Behörden misshandelt wurden. Dazu enthält es bisher unveröffentlichte Daten, die vom türkischen Innenministerium zusammengestellt wurden.

      Diesen Daten zufolge hat Griechenland in den zwölf Monaten vor dem 1. November 2019 insgesamt 58.283 Migranten zurückgeschafft. Die meisten registrierten Fälle betrafen pakistanische Staatsangehörige (16.435), gefolgt von Afghanen, Somaliern, Bangladeschern und Algeriern. Dazu kommen mehr als 4.500 Syrer.

      Dem Dokument nach lag die Zahl der gemeldeten Push-Backs allein im Oktober bei mehr als 6.500. Ein endgültiger Beweis sind die Dokumente nicht, die Anschuldigungen der Migranten lassen sich nicht unabhängig verifizieren. Und Griechenland bestreitet die Vorwürfe. Allerdings stimmen sie mit ähnlichen Berichten von Menschenrechtsorganisationen überein. Die Menge der Zeugenaussagen verschärft die Zweifel an den griechischen Unschuldsbeteuerungen.

      Die am 3. November festgenommenen Asylbewerber wurden nach türkischen Angaben später von der türkischen Polizei befragt und in ein Abschiebezentrum in Edirne gebracht, die Stadt liegt etwa 10 Kilometer von der Grenze entfernt. Alle bis auf die Syrer würden in ihre Herkunftsländer zurückgeschickt, erklärte ein türkischer Beamter. Die Syrer würden an den türkischen Ort zurückgebracht, an dem sie sich zuerst registriert hätten.

      Beraubt, eingesperrt, zurückgebracht: Die Geschichte eines Syrers

      Einer der acht Syrer, die am 3. November von der türkischen Polizei verhaftet worden sind, gibt an, mit seiner Frau vier Jahre zuvor aus Aleppo geflohen zu sein. So geht es aus der Abschrift des Interviews hervor. Zunächst habe der studierte Jurist demnach als Kassierer in Istanbul gearbeitet. Dann habe er „aus wirtschaftlichen Gründen“ beschlossen, nach Griechenland zu gehen.

      Mit einem Schmuggler überquerte der Syrer die Grenze, in der griechischen Stadt Alexandroupolis schließlich stellten er und seine Frau sich der Polizei, um Asyl zu beantragen. Stattdessen seien allerdings ihre Besitztümer beschlagnahmt, sie selbst in eine Zelle gesteckt worden. Laut Interviewabschrift wurden die beiden Syrer zwei Tage später von der griechischen Polizei zusammen mit anderen Migranten zurückgebracht.

      14 Polizisten sollen die Gruppe zum Fluss Evros begleitet haben, auf 150 Kilometern markiert er die natürliche Grenze zwischen den beiden Ländern. Anschließend hätten zwei Polizisten das Paar in einem Boot zurück auf die türkische Seite befördert.

      Griechisch-türkisches Grenzgebiet

      In letzter Zeit würden vermehrt Migranten zurückgebracht, nachdem sie mit Booten den Evros überquert hätten, heißt es in dem Bericht der türkischen Behörden. So gibt der Gouverneur von Edirne in einem Schreiben vom 29. Oktober an das türkische Innenministerium an, dass zwischen Anfang Januar und Ende September insgesamt 91.681 illegale Migranten in seiner Provinz aufgegriffen worden seien.

      Dies sei ein dramatischer Anstieg im Vergleich zu den knapp 30.000 Festgenommenen im Jahr 2016. Laut türkischen Behörden gaben mehr als 55 Prozent der festgenommenen Migranten an, es nach Griechenland geschafft zu haben, aber trotzdem zurückgebracht worden zu sein.

      Die Zahl spiegelt den erhöhten Druck an den Außengrenzen Europas wider. Seit dem Frühsommer steigt die Zahl der Migranten, die auf den griechischen Inseln in der Ägäis ankommen. In den vergangenen Monaten versuchen auch wieder deutlich mehr Migranten, den Evros auf illegalem Weg zu überqueren. Nach den Daten des UNHCR kamen 2018 über den Evros mehr als 18.000 Migranten in die EU - ein Anstieg von 173 Prozent gegenüber 2017.

      Die Überquerung des reißenden Grenzflusses ist gefährlich, immer wieder endet sie tödlich. Die Route hat aber auch Vorteile: Wer es unerkannt über den Fluss schafft, wird nicht wie auf den griechischen Ägäis-Inseln unter unmenschlichen Bedingungen in ein Lager gepfercht. Zudem liegt die Region viel näher an der Balkan-Route, die von Nordgriechenland nach Mittel- und Nordeuropa führt und wieder verstärkt genutzt wird.

      Die griechischen Behörden weisen die türkischen Vorwürfe zurück. Es gebe keine Push-Backs, teilte ein Sprecher des griechischen Ministeriums für Bürgerschutz auf Anfrage mit. Bisher haben griechische Behörden nur wenige der Beschwerden überprüft - und fanden demnach keine Beweise für Fehlverhalten.

      Nicht nur türkische Behörden sprechen allerdings von systematischen illegalen Abschiebungen: Menschenrechtler werfen Griechenland und anderen europäischen Staaten an der Außengrenze schon seit Jahren Push-Backs vor und dokumentieren diese. Auch in der griechischen und internationalen Presse wird immer wieder über einzelne Vorfälle berichtet (lesen Sie hier einen SPIEGEL-Bericht). Der Europarat spricht von „glaubwürdigen Anschuldigungen“, und auch das Flüchtlingshilfswerk der Uno zeigte sich bereits besorgt.

      Die Menschenrechtskommissarin des Europarates, Dunja Mijatovic, erklärte auf SPIEGEL-Anfrage, dass in den letzten Jahren sowohl in der Türkei als auch in Griechenland illegale Abschiebungen dokumentiert worden seien - und mahnte eine menschlichere Migrationspolitik an.

      https://www.spiegel.de/politik/ausland/griechenland-soll-zehntausende-migranten-illegal-in-die-tuerkei-abgeschoben-

      #renvois #expulsions #réfugiés #asile #migrations #Turquie #Grèce #push-back #refoulement #refoulements

    • Greece illegally deported 60,000 migrants to Turkey: report

      Greece illegally deported 60,000 migrants to Turkey, documents released by Turkey reportedly show. The process involves returning asylum seekers without assessing their status.

      Greece illegally deported about 60,000 migrants to Turkey between 2017 and 2018, according to a report on the online news portal of weekly German magazine Spiegel, published on Wednesday evening.

      Turkey is accusing Greece of not properly dealing with the asylum status of migrants. Instead, Turkish Interior Ministry files claim that Greece illegally transported 58,283 people to Turkey in the 12 month period leading up to November 1, 2018.

      Greece is disputing the accusations, with Prime Minister Kyriakos Mitsokasis saying Ankara was playing games: “Those people who have used the refugee crisis to their own ends should be more careful when dealing with Greece.”

      A Greek Foreign Ministry spokesman told German news agency dpa that Athens had denied similar accusations “many times” already.

      This so-called “push back” of asylum seekers is illegal under European and international law. The state is obliged to assess the asylum status of new migrants rather than sending them to another country.

      Where were the migrants from?

      According to the Turkish documents, the largest proportion of migrants sent away from Greece were Pakistani, with large numbers from Somalia, Algeria and Bangladesh. 4,500 were Syrians.

      Turkish officials said they sent back most of the people back to their countries of origin except for the Syrians, who were sent back to the Turkish town where they originally registered as refugees.

      The governor of the Turkish-Greek border region of Edirne reported that over 90,000 migrants were arrested between January and September 2019, a big increase from the 30,000 arrested in the same region in 2016.

      https://www.dw.com/en/greece-illegally-deported-60000-migrants-to-turkey-report/a-51234698?maca=en-Twitter-sharing

    • Thousands of ’illegal’ Syrians and other migrants ejected from Istanbul

      Turkey says it has expelled nearly 50,000 migrants from Istanbul, including more than 6,000 Syrians. The government says the migrants were in the city illegally and will be made to leave Turkey.
      The Istanbul governor’s office said on Friday that 42,888 “illegal” migrants had been arrested and sent to repatriation centers, to be removed later from Turkey. It said 6,416 Syrians had been placed in “temporary refugee centers.”

      A campaign from July through to the end of October was aimed at reducing the number of unregistered refugees in Turkey’s biggest city. The country hosts about 3.6 million Syrians — more than any other country.

      Syrians who are registered in Turkey are given “temporary protection”, as the Turkish government does not offer them formal refugee status. Under the system, the Syrians have to stay in the province to which they were initially assigned, and can only visit other cities with short-term passes.

      In July, officials said that 547,000 Syrians were officially registered in Istanbul, and that no new registrations were being accepted. Interior Minister Suleyman Soylu said at the time that the aim was to expel 80,000 undocumented migrants by the end of the year.

      •••• ➤ Watch: Syrian refugees not ready to go home

      Public sentiment in Turkey towards Syrian refugees has worsened in recent years. The Turkish government wants to settle some of them in an area it now controls in northeast Syria, after it launched an offensive last month against the Kurdish YPG militia.

      Amnesty International and Human Rights Watch last month published reports saying Turkey was forcibly sending Syrian refugees to northern Syria. Turkey’s foreign ministry called the claims in the reports “false and imaginary.”

      https://www.infomigrants.net/en/post/20903/thousands-of-illegal-syrians-and-other-migrants-ejected-from-istanbul

    • Refugees ‘tortured and beaten by Greek soldiers’ before being sent back to Turkey

      Bruised and bandaged, a group of refugees show off the injuries they claim were caused by Greek soldiers. One says he was blindfolded and burnt with a cigarette while another said his foot ended up broken in several places. A third migrant claims the authorities confiscated his money and clothes while others say they have been hit over the head with sticks. Their allegations form part of a growing number of complaints made against Greek soldiers at the border with Turkey. In the past year, hundreds of people claim to have been tortured and abused before being physically pushed back over the border.

      Under international law, Greece is obliged to register any illegal immigrant that enters its territory. But Turkey claims they forcibly reject them and this year alone they allege Greece returned some 25,404 undocumented migrants. That figure has not been independently verified but there are allegations of severe abuse, which includes withholding food and water. Musaddiq Javed from Pakistan was one of 30 men who entered Greece last week on foot. He said the group were arrested as they walked towards #Xanthi but the police handed them over to Greek soldiers who allegedly ripped the Turkish liras they found on them. He recalled: ‘The soldiers brought me in a room and blindfolded me. They then burned my hand with a cigarette and kicked my feet.’

      Muhammad Nainiya from Morocco added: ‘They brought us near a river and put us on a boat and hit our heads with sticks.’ He said they were made to walk back into Turkey and eventually reached a village where local residents gave them clothes. Muhammed added: ‘The doctor told me that I had three broken bones on my foot and that it would need surgery. I had the surgery and stayed in the hospital for a week.’ The men are now staying at a refugee centre in Turkey after receiving medical treatment while the Greek authorities have yet to comment on the claims.

      Greece is struggling with the number of refugees on both the mainland and the islands. It has camps on five Aegean islands (Lesbos, Chios, Samos, Kos and Leros) with an official capacity of 6,178 people. Two days ago it was holding 35,590 men, women and children in unsanitary and dangerous conditions. The Greek government has pledged a crackdown and plans to convert the refugee camps into detention centres. Human rights groups say it would make it easier for Greece to detain asylum seekers for longer and scrap protections for already vulnerable people. Turkey and the EU signed a refugee deal in March 2016 which aimed to discourage irregular migration through the Aegean Sea. People arriving by boat to the Greek islands were to be returned to Turkey in exchange for EU nations to take Syrian refugees from Turkey.

      https://metro.co.uk/2019/11/26/refugees-tortured-beaten-greek-soldiers-sent-back-turkey-11223565/?ito=article.desktop.share.top.twitter

    • Illegal push-backs in Evros. Evidence of human rights abuses at the Greece/Turkey border


      https://static1.squarespace.com/static/597473fe9de4bb2cc35c376a/t/5dcd1da2fefabc596320f228/1573723568483/Illegal+Evros+pushbacks+Report_Mobile+Info+Team_final.pdf
      #Mobile_Info_Team

      Résumé ici:

      Mobile Info Team have published a new report on pushbacks from Greece to Turkey in the Evros region. They have been gathering data since August 2018 and have brought together 27 testimonies from people who have experienced this illegal practice.

      The procedure is similar in all cases. Firstly, arrest and capture by Greek police inside Greek territory, then detention and confiscation of personal property, followed by coordinated handoffs/transfers to authorities and finally, collective expulsion across the Evros River in small boats.

      The violent practices of Greek police are of critical concern. Established legal procedures stipulate that Greek police would meet asylum seekers on Greek land, escort them to police stations, take their personal data and register their requests for asylum. Their reported actions however ranged from complicit handovers to unidentified ‘commando’ groups, to perpetrating acts of violence and theft themselves.

      Many of the testimonies are deeply disturbing, although all pushbacks are illegal regardless of whether an individual or group is subjected to violence. Often people reported the deprivation of food and water, theft of property, detention in dirty and cramped spaces, unprovoked violent beatings and even electric shocks.

      https://medium.com/are-you-syrious/ays-daily-digest-27-11-19-evros-pushbacks-report-human-rights-abuses-at-gree

    • Έξι Μετανάστες Πέθαναν Από το Κρύο στον Έβρο

      Μια νέα θανάσιμη διαδρομή ανησυχεί τις Αρχές, ενώ οι ροές στον Έβρο αυξάνονται.

      Έξι μετανάστες βρέθηκαν νεκροί από το κρύο στον Έβρο, σε διάστημα 48 ωρών. Είναι η πρώτη φορά που καταγράφεται αντίστοιχος αριθμός θανάτων από υποθερμία, σε τόσο μικρό διάστημα. Επιπλέον, τα σημεία όπου εντοπίστηκαν τα τέσσερα από τα έξι θύματα, μαρτυρά ότι οι άνθρωποι που περνούν τον Έβρο και κατευθύνονται προς την ενδοχώρα επιλέγουν μια νέα διαδρομή, που ακολουθεί παράλληλα τα ελληνο-βουλγαρικά σύνορα και αποδεικνύεται θανάσιμη λόγω του άγριου εδάφους και των εξαιρετικά χαμηλών θερμοκρασιών.

      Το VICE πληροφορείται ότι οι έξι νεκροί μετανάστες βρέθηκαν στη διάρκεια του Σαββατοκύριακου, σε διαφορετικά σημεία. Πρόκειται για τέσσερις άντρες και δύο γυναίκες. Δεν υπάρχει κανένα στοιχείο για την ταυτότητά τους, καθώς δεν είχαν έγγραφα. Οι δύο γυναίκες είναι αφρικανικής καταγωγής, ενώ η ηλικία των θυμάτων εκτιμάται μεταξύ 18 και 30 ετών.

      Τα δύο πρώτα θύματα βρέθηκαν κοντά στο ποτάμι, σε χωράφι έξω από το χωριό Γεμιστή. Οι υπόλοιποι τέσσερις άνθρωποι, όμως, εντοπίστηκαν πολύ μακριά από τον Έβρο. Πιο ειδικά, δύο στο 17ο χιλιόμετρο της επαρχιακής οδού Μεγάλου Δέρειου-Σαπών και δύο έξω από το χωριό Κόρυμβος. Οι Αρχές προσπαθούν να διαπιστώσουν αν οι τέσσερις νεκροί στον ορεινό όγκο ήταν στην ίδια ομάδα που είχε περάσει τον Έβρο.

      Οι τελευταίοι θάνατοι, αλλά και μαρτυρίες ανθρώπων που κατάφεραν να φθάσουν στη Θεσσαλονίκη, αποκαλύπτουν ότι υπάρχει μια νέα διαδρομή μεταναστών. Προσπαθώντας να αποφύγουν την Εγνατία Οδό και τους ελέγχους της Αστυνομίας, οι μετανάστες περνούν το ποτάμι και κατευθύνονται στον ορεινό όγκο πίσω από το Σουφλί. Έπειτα, περπατούν κατά μήκος των ελληνο-βουλγαρικών συνόρων, ακολουθώντας χωμάτινους δρόμους και τις οδηγίες διακινητών που λαμβάνουν μέσω στιγμάτων στο GPS. Εκτός από τις οδηγίες, δεν έχει διαπιστωθεί φυσική παρουσία διακινητών κατά μήκος της διαδρομής, αναφέρουν πηγές.

      Οι μετανάστες θέλουν να φθάσουν στην Κομοτηνή και από εκεί να πάρουν το λεωφορείο για τη Θεσσαλονίκη. Το ταξίδι με τα πόδια από τον Έβρο ως την Κομοτηνή, μπορεί να διαρκέσει ως και επτά μέρες, ανάλογα με τις καιρικές συνθήκες. Η απότομη αλλαγή του καιρού και η σφοδρή κακοκαιρία που έπληξε την περιοχή, φαίνεται ότι ευθύνονται για τους μαζικούς θανάτους των τελευταίων ημερών, σε συνδυασμό με το γεγονός ότι στο βουνό δεν υπάρχουν σημάδια για να ακολουθήσουν.

      Όσοι μετανάστες επιλέγουν την παραπάνω διαδρομή, επιθυμούν να συνεχίσουν βόρεια προς την Ευρώπη, χωρίς να καταγραφούν στην Ελλάδα. Υπάρχει κάτι ακόμη. Άνθρωποι που περπάτησαν κατά μήκος των ελληνο-βουλγαρικών συνόρων ανέφεραν ότι έπεσαν θύματα ληστείας από αγνώστους, που φορούσαν ρούχα παραλλαγής, όπως περιέγραψαν. Σε μια περίπτωση, τους άρπαξαν χρήματα και κινητά. Σε μια δεύτερη, γυναίκα από το Ιράν ανέφερε ότι τους άφησαν να συνεχίσουν, επειδή εκείνη τους μίλησε στα τούρκικα, στοιχείο που δείχνει πιθανή εμπλοκή ατόμων από τα μειονοτικά χωριά.

      Όλα αυτά συμβαίνουν, ενώ οι ροές στον Έβρο αυξάνονται και η κυβέρνηση σχεδιάζει να λάβει επιπλέον μέτρα για την ανάσχεσή τους, μεταξύ αυτών την επέκταση του φράχτη που υπάρχει από το 2012 στο μοναδικό χερσαίο τμήμα των συνόρων. Ο φράχτης έχει μήκος 12 χιλιόμετρα και εκ του αποτελέσματος απλώς μετάφερε τα περάσματα προς τα νότια, σε άλλα σημεία του ποταμού. Στον σχεδιασμό της κυβέρνησης περιλαμβάνεται επίσης η δημιουργία μιας δεύτερης ζώνης ελέγχου στην Εγνατία Οδό, καθώς και η ανάπτυξη των ηλεκτρονικών μέσων με τα οποία ελέγχονται τα περάσματα στον Έβρο.

      https://www.vice.com/gr/article/a355mk/e3i-metanastes-pagwsan-kai-pe8anan-apo-to-krio-ston-ebro

      –----------

      Source : un tweet de Bruno Tersago :

      Bodies of 6 #refugees/#migrants found near #Evros river (border #Greece/#Turkey). Aged between 18 and 30. Apparently frozen to death.

      https://twitter.com/BrunoTersago/status/1204405077936627717

      #décès #morts #mourir_de_froid

    • Six migrants retrouvés morts de froid à la frontière gréco-turque

      Six migrants ont été retrouvés morts de froid ces derniers jours dans la région de l’Evros, à la frontière entre la Grèce et la Turquie, a annoncé mardi Pavlos Pavlidis, le médecin légiste de l’hôpital d’Alexandroupoli en charge des autopsies.

      Les six migrants, deux femmes africaines et quatre hommes dont les âges étaient évalués de 18 à 30 ans, sont morts d’hypothermie entre jeudi et dimanche derniers, a précisé à la presse le médecin légiste. Aucun document d’identité n’a été retrouvé sur ces migrants, rendant le processus d’identification complexe. La région frontalière de l’Evros séparant la Grèce de la Turquie est un lieu de passage privilégié par les passeurs depuis la signature de l’accord UE-Turquie en 2016 et le renforcement des patrouilles navales en mer Égée.

      Malgré un mur de 12 km de long à la frontière gréco-turque, les trafiquants ont trouvé des points de passage pour les migrants, situés au sud des barbelés. Le gouvernement grec a annoncé en novembre l’embauche de 400 gardes-frontières dans la région de l’Evros et le renforcement de la surveillance à la frontière avec des radars infrarouges. La traversée de la rivière est particulièrement dangereuse. De nombreux migrants ont été retrouvés noyés ces dernières années. Des réseaux de passeurs entassent également souvent des dizaines de migrants dans des voitures, conduites à grande vitesse pour échapper aux contrôles policiers, entraînant des accidents fréquents.

      Début novembre, quarante-et-un migrants ont été découverts vivants, cachés dans un camion frigorifique intercepté sur une autoroute du nord de la Grèce. Pour la première fois depuis 2016, la Grèce est redevenue cette année la principale porte d’entrée des demandeurs d’asile en Europe. Le flux migratoire via les îles de la mer Egée face à la Turquie reste le plus important avec plus de 55000 arrivées en 2019 selon le HCR, l’Agence des Nations unies pour les réfugiés. Mais les arrivées via la frontière terrestre avec la Turquie sont en augmentation depuis 2018. En 2019, plus de 14000 personnes ont emprunté ce chemin périlleux selon le HCR.

      https://www.lefigaro.fr/flash-actu/six-migrants-retrouves-morts-de-froid-a-la-frontiere-greco-turque-20191210

    • Statement: Four Push-Back Operations at the Greek-Turkish Land Border Witnessed by the Alarm Phone

      The Alarm Phone witnessed four illegal push-back operations at the Greek-Turkish land border over the course of ten days.

      CASE 1: The first case occurred on Saturday the 30th of June 2018. In the early morning, we had been informed about a group of people along the Turkish-Greek land border that was in need of support. Five of them were from Syria, five from Sierra Leone, six men, two women, and two children. We contacted the travellers, received their GPS position, and notified the police to their whereabouts, as the travellers had asked us to do. The police confirmed to us that they would search for them. Hours later, in the early afternoon, one of the members of the group told us that she was on her way back to Istanbul. She informed us about what had happened to them: At around 9am local time, they had been found by Greek officers in blue & black uniforms. Their belongings was taken away, and at least 5 of them were forced back to Turkey. They had not taken any pictures as their phones had been taken away. Our contact person had been able to hide her phone. They were kept in confinement for about one hour and treated badly, “like dogs” she said, before being forced onto a boat that returned them illegally to Turkey.

      CASE 2: On Thursday the 5th of July, the second push-back operation was observed by the Alarm Phone. We had received a distress call from a group of Syrian, Iraqi, Yemeni and Sudanese migrants who had crossed into Greece seeking international protection. The group was found by the Greek police. The police handed the group to Greek officers who did not hesitate to use violence and intimidation. They were beaten, robbed, and forced onto a boat that returned them to Turkish territory.

      CASE 3: In the night of 5th-6th of July 2018, a group of 12 people from Syria and Iraq, including two women, one of whom was elderly, two children (six and eleven years old), and eight men, was reportedly apprehended on Greek soil near Mikrochori in Evros region and pushed back to Turkey. It remains unclear what happened to them upon return to Turkey.

      CASE 4: In the night of 9th-10th of July 2018, 19 people from Syria and Iraq, including a one-year-old child, a pregnant woman and a man with a broken leg, were reportedly pushed-back from Greece to Turkey at the land border in Evros. They arrived on 9th July and had sent a SOS-call to the Alarm Phone. The first GPS coordinates received showed their position near Filakto. The group said they had sick kids with them and they were very hungry. A second set of GPS coordinates sent showed them at a position near Provatonas. Communications with the group broke down in the afternoon and only in the late morning of the next day, the group answered again – now from Turkey. They reported that ‘the police’ had found them around 5pm on the 9th of July. They brought them to a place the migrants described as ‘a prison’. At 10pm, the officers allegedly wearing blue trousers and camouflage sweaters, told the group that they would be moved to a camp so that they could apply for international protection. However, instead, they brought them back to the river. There, according to one testimony, the men of the group were beaten. Their belongings such as phones, money, passports and the food for the infant were taken away. They were then put onto a boat at the river and were threatened not to come back to Greece again.

      Reacting to our questions concerning cases 3 and 4, the Greek police stated that they had not found anyone at the positions we had provided them with.

      The Alarm Phone, when receiving distress calls from groups in the Evros border region who report to have persons among them with special needs, such as pregnant women, people with disabilities, toddlers and infants, elderly or sick, informs the respective authorities (Greek and /or Turkish) upon request of the people in need. In these four cases, GPS positions shared with us showed clearly locations on Greek soil. Despite this fact and despite many requests for assistance made toward the responsible authorities, the people ended up back in Turkey. Instead of getting access to protection in Greece as requested in their calls for help and their claims to asylum, they were returned to a place where they stated they would be in danger.

      The Alarm Phone is very concerned about repeated testimonies of illegal push-backs at the Greek-Turkish land border. We demand respect for the people’s human rights and dignity, as well as for the international law, which is clearly beached in such push-back operations.

      https://alarmphone.org/en/2018/07/06/four-push-back-operations-at-the-greek-turkish-land-border-witnessed-by-

    • The Turkish Woman Who Fled Her Country only To Get Sent Back

      #Ayşe_Erdoğan was persecuted in Turkey as an alleged follower of the Gülen movement. The young teacher fled to Greece to seek refuge. This is how she wound up back in a Turkish prison.

      As Ayşe Erdoğan reached for her mobile phone to film herself, she was already aware of the risk she was facing. She had managed to cross over into Greece from Turkey, meaning she had made it to Europe. But she still wasn’t home free.

      On the morning of May 4, 2019, Erdoğan, a 28-year-old math teacher from Turkey, hid near the Greek village of Nea Vyssa. Accompanied by two Turkish traveling companions, she had succeeded in crossing the Evros, a wild river that forms a natural border between the two countries but whose current is so strong that it often sweeps migrants away to their deaths.

      Erdoğan, who bears no relation to Turkish President Recep Tayyip Erdoğan, had been sentenced to more than six years in prison in Turkey. Authorities there had accused her of belonging to the sect of the Islamist cleric Fethullah Gülen, which Ankara considers a terrorist organization. Erdoğan was allowed to leave prison until the start of her appeal, but only under the condition that she remain in Turkey.

      Shortly after her release, she fled. She traveled to the north to reach Europe, just as thousands of other Turks who are persecuted as Gülen supporters have done.

      Erdoğan wanted to file an application for political asylum. The Turkish national wanted to exercise the right the European Union grants to every individual who reaches European soil — at least in theory.

      “We are Turkish political asylum-seekers,” Erdoğan said in one video she recorded on her phone. “We fled persecution back in Turkey. We are hiding near Nea Vyssa in fear of pushback.” She sent the videos to her brother Ihsan, who was already in Athens. A journalist later posted the video on Twitter, and the Greek daily Kathimerini also reported on her case.

      Using WhatsApp, Erdoğan sent her location to her brother. She also sent emails to Greek human rights lawyers and the head of the UNHCR, the UN refugee agency. “If we push back to Turkey, our life will be in danger,” she wrote.

      That same day, Erdoğan was taken back across the Evros. Turkish border officials apprehended her and the two Turkish nationals traveling with her the next morning at 8:10 a.m. and put them in jail. A court convicted Erdoğan the next day for violating the terms of her parole by leaving the country.

      For the first time, Forensic Architecture, a research agency based at Goldsmiths College at the University of London, has reconstructed the precise events in the hours leading up to Erdoğan’s capture. DER SPIEGEL also interviewed the brother and Ayşe Erdoğan’s lawyers in addition to reviewing Turkish court documents.

      The data and documents lead to just one conclusion: Ayşe Erdoğan had made it to Greece and was in the hands of Greek authorities before she was returned to Turkey. These were presumably Greek border guards or police. Erdoğan herself claims to have been picked up at a Greek police station by masked men.

      Responding to a request for comment from DER SPIEGEL, the Greek police stated that they "always comply with Greek and European law in the performance of their duties.” Officials would not comment on the specific case in question. Back in December, DER SPIEGEL and Forensic Architecture analyzed videos showing how the illegal pushbacks along the Evros apparently take place: Masked men speaking with Greek accents are seen taking people who have fled to Greece across to the Turkish side of the Evros in motorized dinghies. Refugees who claim they were pushed back also say they were abused and that their mobile phones were rendered unusable.

      All available evidence suggests that the Greek authorities are carrying out systematic pushbacks. DER SPIEGEL has previously reported on Turkish documents which suggest that Greece is illegally deporting tens of thousands of migrants and refugees. Following the revelations, the European Commission demanded an investigation into the accusations, though this has yet to happen.

      The only person who has followed up on the pushback allegations is the Greek ombudsman, the agency responsible for independently monitoring the country’s authorities. The agency opened a general investigation into the issue in June 2017. It is now investigating more than half a dozen cases, including the videos published by DER SPIEGEL.

      However, the Greek authorities have expressed little interest in the videos. A police spokesman told DER SPIEGEL in January: “There won’t be any investigation because there are no pushbacks on the Evros.”

      But Ayşe Erdoğan’s case suggests it is very likely that this statement isn’t true. It underscores suspicions that Greek border officials are deporting even Turkish asylum-seekers without granting them any asylum procedures, even though these people are the subject of political persecution in their home country.

      The pushbacks violate international law, European Union law as well as Greek law, since every refugee has the right to fair asylum proceedings. Moreover, those who apply for asylum cannot be sent back to countries where they could be in danger or threatened with persecution. That, however, appears to be exactly what happened to Erdoğan.

      The fact that Erdoğan repeatedly shared her location with her brother on WhatsApp and took a selfie together with the two people accompanying her in the village center of Nea Vyssa has been helpful in the effort to reconstruct events. A government building can be seen in the photo, including its logo. Another lawyer, Nikolaos Ouzounidis, met with the group in Nea Vyssa and also took a photo of them.

      In collaboration with the Greek NGO HumanRights360, Forensic Architecture analyzed the photos, videos, WhatsApp messages, emails, court files and police reports. Among other steps, the agency compared the photos to images from Google Earth. This made it possible to verify that Erdoğan had, in fact, entered Greece before her arrest.

      There is no doubt that Ayşe and the two accompanying her had been in Nea Vyssa that day. “I saw them with my own eyes,” said Ouzounidis.

      Erdoğan contacted the police station in Nea Vyssa, near the Turkish border, to apply for asylum. But Greek police brought them to a police station in Neo Cheimonio, a town 18 kilometers (11 miles) south of Nea Vyssa. This is evidenced in Erdoğan’s WhatsApp locations and her testimony in court, which has been obtained by DER SPIEGEL.

      Ouzounidis tried to speak to Erdoğan at the police station twice — first on his own and later with her brother, Ihsan, who had come from Athens. Both times, police informed the lawyer that no one with that name was being held at the station. Officially, at least, there was never any arrest or charges filed.

      At 6:53 p.m., Erdoğan once again shared her location with her brother on WhatsApp, with the pin pointing to the police station. It would be the last message that Ayşe Erdoğan would send from Greece.

      “I thought Ayşe was safe,” said Ihsan Erdoğan. “But they just brushed us off at the police station.” Ihsan found out the next day from his parents that his sister had been deported to Turkey and arrested there.

      The Turkish court documents provide details about how Erdoğan experienced her pushback. They describe how masked men put them in a car and took them back to the Evros River. "They put us in a car, took us to Meriç river (Eds. note: as the Evros is known in Turkey) again, put us in an inflatable boat, and took us back to the Turkish banks. Thus, we weren’t able to apply for asylum.”

      Turkish police officers apprehended Erdoğan the next morning. A court in the province of Edirne convicted her the following morning on charges of illegally fleeing the country. The court transcript states that, “The accused violated the rules of her parole and left the country via illegal routes but was deported and returned to Turkey.”

      As part of her defense, Erdoğan claimed that she had felt isolated after her release from prison, that she was no longer able to find work and that even her friends weren’t speaking to her anymore. She told the court that she regretted having fled. “I am the victim,” Erdoğan said, according to the court transcript.

      Her brother Ihsan also denied to DER SPIEGEL that he or Ayşe were members of the Gülen sect.

      Turkish President Erdoğan has blamed the Gülen movement for the attempted coup in July 2016. In response, the Turkish state ordered the arrest of tens of thousands of Gülen supporters.

      Gülen, who has lived in exile in the United States since the 1990s, has denied the accusations. In public, he presents himself as a modern reformer of moderate Islam. His followers run schools, universities, media organizations, hospitals and foundations in more than 100 countries.

      But people who have left the community have described it as a secret society. “Infiltrating state agencies, maximizing political influence and gaining control of the state is seen as the goal by all those who have been interviewed,” reads one document from Germany’s Foreign Ministry.

      Tens of thousands of the Islamist movement’s followers have found refuge in European countries in recent years. More than 10,000 Turks have applied for asylum in Greece alone since 2016.

      But it’s not clear how many of those applications have been approved. The Greek authorities don’t want to publish that kind of information out of fear of provoking Turkish President Erdoğan, with whom the Greek government already has a tense relationship.

      However, Greek bureaucratic sources say that most of the Turkish refugees who apply for it are granted asylum in Greece. That had also been Ayşe Erdoğan’s hope. Instead, she now finds herself locked up by the Turkish government in a prison in the Gebze province near Istanbul.

      Greece has already thrown out a lawsuit submitted by her lawyers. Erdoğan’s attorney, Maria Papamina of the Greek Council for Refugees, says that all the prosecutor did was obtain assurances from the Greek police that Ayşe Erdoğan had never been registered there.

      She claims that evidence of the pushback wasn’t even taken into consideration. Papamina says she wants to appeal the case and take it right up to Greece’s highest court if she has to — and even further up to the European Court of Human Rights, if need be.

      But the only likely real chance Ayşe Erdoğan would have of getting released from prison would be through her appeal to Turkey’s highest court, but her chances are slim. There’s much to suggest that Ayşe Erdoğan will spend years in a Turkish prison.

      https://www.spiegel.de/international/europe/the-turkish-woman-who-fled-her-country-only-to-get-sent-back-a-fd2989c7-0439

  • On the edge of the EU, refugee flows flood the Evros River

    A clampdown on Europe’s eastern borders and the Aegean Sea has forced migrants to seek different — and more dangerous — routes to the continent. Hunters and fishermen find their bodies, reports Anthee Carassava.

    http://www.dw.com/en/on-the-edge-of-the-eu-refugee-flows-flood-the-evros-river/a-43068842?maca=en-Twitter-sharing
    #Evros #asile #migrations #réfugiés #Grèce #frontières #Pavlos_Pavlidis #mourir_aux_frontières #morts #décès

    • Si jamais, pour mémoire, j’avais écrit cet article en 2012, paru dans @lacite et repris par @visionscarto :
      Dans la région de l’Evros, un mur inutile sur la frontière greco-turque

      L’Europe se déchire sur la « crise des migrants », et la Hongrie vient d’annoncer la fermeture de la frontière et l’édification d’une clôture de barbelés de 4 mètres de haut sur les 175 kilomètres de tracé frontalier avec la Serbie. Mais que se passe-t-il vraiment le long des frontières européennes ? Voyage en plusieurs étapes avec Alberto Campi et Cristina Del Biaggio, qui arpentent ces marges depuis 2012.

      Aujourd’hui, le mur d’Evros, sur la frontière greco-turque. Considérée comme une passoire, les autorités grecques ont cherché à la « verrouiller » en construisant un « mur » sur un peu plus de 12 kilomètres, symbole du durcissement de la politique de surveillance et de restriction des flux migratoires vers l’Europe.


      https://visionscarto.net/evros-mur-inutile

    • Erdogan crackdown, Syria war seen fueling migrant flows to Greece

      Over the previous week, a record 1,500 migrants and asylum-seekers crossed the Evros River border, most of them Kurds from Syria and Iraq, as well as self-professed critics of the Erdogan regime. Most turn themselves into Greek authorities, waiting to be formally identified and transferred to reception centers.

      Greek officials are concerned that arrivals via Evros will rise as dry weather has resulted in lower water levels in the river.

      Another key factor, military and police sources have told Kathimerini, is that Turkish authorities appear less willing than before to stem inflows. They say that the ease with which traffickers and migrants are able to reach the Turkish side of the border – despite Erdogan’s decision to reinforce Turkey’s land border with thousands of pro-government military border guards – suggests that the authorities have either been ordered to turn a blind eye to widespread trespassing or are susceptible to bribes. Additionally, analysts say that the fact that the vast majority of migrants are Kurds from war-torn Afrin in Syria and from Iraq, whose presence in Turkey would be a headache for Erdogan, amplifies skepticism over the true motives of Turkish authorities.

      “The Turks are doing in Evros what we did in Idomeni in the beginning [of the crisis],” a source said in reference to the now-defunct border camp on Greece’s frontier with the Former Yugoslav Republic of Macedonia. “We simply facilitated the refugee flows so that they could move on to Europe through Skopje.”

      Meanwhile, sources say that the channels of communication between Greek and Turkish border guards, which in the past facilitated the arrest of migrants and smugglers before the attempted crossing, have been clogged amid deteriorating bilateral ties. The arrest of two Greek soldiers in early March after they accidentally crossed into Turkish territory has made Greek patrols more restrained in their operations.

      Greece plans to reinforce its border force with an additional 150 guards as of May 1.

      http://www.ekathimerini.com/227933/article/ekathimerini/news/erdogan-crackdown-syria-war-seen-fueling-migrant-flows-to-greece

      Greece plans to reinforce its border force with an additional 150 guards as of May 1

      –-> #militarisation_des_frontières

    • Concern as rising numbers cross from Turkey to Greece via Evros

      Over a thousand people have crossed the Evros river, marking the land border between Turkey and Greece, since March this year. Last week over one hundred people arrived each day and 340 people arrived on Tuesday alone. This has led to concerns from authorities and NGOs that an emergency situation is unfolding.

      Many of the people crossing the border have ended up sleeping in the parks and squares of the city of Thessaloniki, waiting for a place in a camp. There are also reports of hundreds of people waiting outside police stations, to get arrested in order to gain temporary residence. The municipality has expressed concerns that the city may experience similar circumstance as the events of 2015, where thousands of people slept on the streets across Greece. Local and national migration authorities have scheduled a meeting for Saturday to discuss the situation. The Migration Policy Minister Dimitris Vitsas expressed his concerns about the increase of arrivals and announced his ministry has developed two plans to deal with the situation, which he will share privately with party leaders.

      Arrivals have also been increasing on the Aegean islands, with arrivals on Lesvos almost four times the amount of last year. Minister Vitsas said “I’m not scared about the islands because we know what we have to do. What is really worrisome is the huge increase through Evros.” A concern also raised by the Head of the International Federation of the Red Cross (IFRC) in Greece, Ruben Cano: “This is not the route most people take to reach Greece – it’s a worrying development. The summer will see river levels drop which could also lead to a further rise in people braving the journey.”

      The situation for refugees in Greece has been increasingly tense after incidents on Sunday, where a group of asylum seekers who had been occupying the central square in Mytillene, Lesvos to protest reception conditions and long asylum processing times, were attacked by over a hundred far right extremists. The attackers threw projectiles, including bricks and flares. The Mayor of Lesvos, Spyros Galinos, wrote to Minister Vitsas and the Citizen’s Protection Minister Nikos Toskas, saying, “Lack of action and poor management has resulted in nearly 10,000 asylum seekers being trapped in miserable conditions around a town of 27,000 residents and has created intense fear in the local community; a community that has lost its sense of security and after last night’s events its cohesion too.”

      The state of affairs in Turkey following the failed coup-attempt of 2016, the humanitarian impact of the war in Syria and deteriorating diplomatic ties between Greece and Turkey are cited as reasons for the increase of crossings of mainly people of Kurdish descent from Syria and Iraq and Turkish nationals.


      https://www.ecre.org/concern-as-rising-numbers-cross-from-turkey-to-greece-via-evros

    • Grèce : de plus en plus de réfugiés arrivent par voie terrestre

      La situation devient « intenable » dans la région de l’Evros, au nord-est de la Grèce. Selon le HCR, 2900 personnes ont pénétré dans le pays en avril par la frontière terrestre, 1650 en mars. Les autorités grecques s’inquiètent de cette hausse d’autant que de nombreux camps ont été fermés dans le nord du pays et que les capacités d’accueil y sont restreintes.


      https://www.courrierdesbalkans.fr/les-refugies-sont-de-plus-en-plus-nombreux-a-arriver-par-voie-ter

    • ’Grieken die migranten terugsturen is duistere, illegale praktijk’

      In de nacht, buiten het zicht, langs de afgelegen rivieroever van de Evros gebeurt het: migranten die voet op Griekse bodem hebben gezet, worden weer in een bootje geladen en teruggevaren naar Turkije. Pushbacks. De grensrivier tussen Turkije en Griekenland is het middelpunt van een goed georganiseerd, illegaal gesleep met migranten.

      https://nos.nl/artikel/2230095-grieken-die-migranten-terugsturen-is-duistere-illegale-praktijk.html
      #refoulement #push-back

    • Le HCR demande à la Grèce d’améliorer la situation à Evros

      Le HCR, l’Agence des Nations Unies pour les réfugiés, demande au gouvernement grec d’améliorer de toute urgence les conditions de vie et les capacités d’accueil des réfugiés dans la région d’Evros, à la suite d’une récente augmentation des arrivées via la frontière terrestre avec la Turquie. Des centaines de personnes sont actuellement maintenues dans des centres de détention de la police.

      Environ 2 900 personnes sont arrivées à Evros ce mois-ci, principalement des familles syriennes ou iraquiennes. Cela représente près de la moitié des arrivées enregistrées pour l’ensemble de l’année 2017. Selon les données recueillies par le HCR, les arrivées par voie terrestre ont dépassé le nombre d’arrivées par la mer au mois d’avril. Au moins huit personnes sont mortes depuis le début de l’année en tentant de traverser le fleuve Evros.

      Cette augmentation des nouvelles arrivées met à rude épreuve l’unique centre d’accueil et d’identification d’Evros, situé à Fylakio. Ce centre a dépassé sa capacité maximale d’accueil de 240 personnes, dont 120 enfants non accompagnés ou séparés de leur famille.

      Etant donné que le centre d’accueil et d’identification est submergé et qu’il peine à procéder à l’enregistrement et à l’identification des réfugiés, à fournir des services d’ordre médicaux, psychosociaux ou d’interprétation, les autorités ont placé des personnes, dont de nombreux enfants, dans des centres de détention de la police éparpillés dans la région et inadaptés à la situation, dans l’attente que des places se libèrent.

      Certaines personnes sont maintenues depuis plus de trois mois dans des centres de détention de la police. Les conditions de vie y sont désastreuses et les services y sont limités au strict minimum. Lors d’une visite sur place, les équipes du HCR ont découvert des familles qui dormaient à même le sol dans les couloirs à côté des cellules. Dans un autre établissement, on comptait à peine un médecin et quatre infirmières pour plus de 500 personnes. Parmi les centaines de personnes maintenues dans ces conditions, on dénombre des femmes enceintes, de très jeunes enfants et des personnes qui ont besoin de soins médicaux ou d’une aide psycho-sociale.

      Nous nous réjouissons de la décision qui a permis de libérer plus de 2 500 personnes détenues par les autorités mais nous sommes préoccupés par les conditions dans lesquelles ces libérations ont été réalisées, à savoir sans vérifier la vulnérabilité des personnes concernées et sans leur fournir suffisamment d’informations au sujet de l’asile ou de leurs autres options. Leur situation doit être examinée de toute urgence afin de leur permettre l’accès à des soins et aux procédures d’asile.

      Nous saluons les efforts menés par la police et par le centre d’accueil et d’identification de Fylakio en vue de relever les défis auxquels ils sont confrontés mais, face à des ressources de plus en plus limitées, la situation est devenue intenable.

      Le HCR suggère plusieurs mesures :

      Accroître d’urgence la capacité d’accueil du centre de réception et d’identification, en y augmentant le nombre de places disponibles et en y améliorant les conditions de vie et les services ;
      Identifier des lieux de transit ouverts, vers lesquels pourront être dirigées les personnes qui arrivent d’Evros et où l’enregistrement et l’identification pourront être réalisés ;
      Mettre en place des équipes mobiles d’enregistrement et d’identification ;
      Transférer immédiatement les familles en détention vers des abris sûrs et les guider vers les services dont elles ont besoin ;
      Améliorer les conditions de vie dans les centres de la police, y compris pour des périodes de courte durée, en y assurant l’accès à des espaces communs et à des services élémentaires, notamment et en priorité des soins de santé ;
      Augmenter les capacités d’enregistrement des autorités grecques compétentes afin de garantir l’accès aux procédures d’asile et l’enregistrement des demandes en temps opportun ;
      Transférer rapidement les enfants non accompagnés vers des lieux sûrs et procéder rapidement à une évaluation de leur situation et des liens familiaux.

      Le HCR continue de fournir son appui en matière de protection au centre d’accueil et d’identification de Fylakio, et reste en contact étroit et régulier avec le gouvernement grec afin de faire face à cette situation exceptionnelle. Le HCR continuera d’aider les autorités grecques en fournissant un soutien technique et matériel, notamment des couvertures, des vêtements, des articles d’hygiène, des lampes à énergie solaire et d’autres articles non alimentaires.


      http://www.unhcr.org/fr/news/briefing/2018/4/5ae734a4a/hcr-demande-grece-dameliorer-situation-evros.html

    • La rivière Evros, point de passage des clandestins entre la Turquie à la Grèce

      Les migrants multiplient les tentatives pour passer le fleuve qui marque la frontière, en dépit de la pression exercée par les polices turque et grecque.

      Rivière tumultueuse qui marque la frontière entre la Turquie et la Grèce, à 75 kilomètres de la ville d’Edirne, en Thrace orientale, l’Evros est l’une des portes d’entrée des migrants en Europe. Si les candidats au départ prennent moins souvent les bateaux pour rejoindre l’Union européenne via les îles grecques, ils optent toujours pour la traversée de la rivière Evros, réputée – à tort, car il existe des cas de noyades – moins dangereuse que celle de la mer Egée.

      Ces passages de migrants redoublent après la décrue printanière du fleuve, comme en témoignent les sacs plastique, les vêtements abandonnés et les canots pneumatiques dégonflés qui jonchent ses berges. Ces tout derniers mois, le rythme s’est encore accéléré. Les autorités grecques faisaient état d’une moyenne de 44 arrivées par jour dans la zone en 2017. Elles sont passées à 62 en janvier et février 2018, puis à 200 les mois suivants. « En avril, nous avons enregistré 2 700 arrivées pour la région d’Evros », a déploré Dimitris Vitsas, le ministre de la politique migratoire, lors d’un débat parlementaire sur les réfugiés, mardi 24 avril.

      « Chaque jour, je vois des réfugiés. Je les croise quotidiennement dans mes champs ou le long des sentiers qui mènent au village », confirme Erdogan Adali, le chef de l’administration du village d’#Akcadam, situé à 3 kilomètres du fleuve. « Ça me fend le cœur. Ils sont dans un état pitoyable, hagards, pieds nus, affamés. Je leur donnerais volontiers le gîte et le couvert, mais c’est un délit, je ne peux pas. Dès que je les vois, je suis obligé d’alerter les gendarmes qui viennent les chercher pour les ramener au centre de rétention d’Edirne », raconte l’agriculteur au visage buriné, dont les rizières et les champs de blé jouxtent le village.

      Le reste... #paywall
      https://www.lemonde.fr/europe/article/2018/06/05/la-riviere-evros-point-de-passage-des-clandestins-entre-la-turquie-a-la-grec

    • Greece: Asylum-Seeking Women Detained with Men. Urgently End Dangerous Detention Conditions

      Greek authorities are routinely confining asylum-seeking women with unrelated men in the northern Evros region, at the land-border with Turkey, putting them at grave risk of sexual violence and harassment. Authorities should immediately stop holding asylum-seeking women and girls in closed facilities with unrelated men.

      Human Rights Watch research in Northern Greece in late May 2018 found women and girls housed with unrelated men in sites for reception and/or detention of asylum seekers. Twelve women and two girls interviewed said they had been locked in cells or enclosures for weeks, and in one case for nearly five months, with men and boys they did not know. Four said they were the sole females confined with dozens of men, in some cases with at least one male partner or relative.

      “Women and girls should not be confined with men who are complete strangers, even for a day,” said Hillary Margolis, women’s rights researcher at Human Rights Watch. “These women and girls came to Greece seeking security and protection, and instead they are living in fear.”

      Five women said they had severe psychological distress as a result, including two who had suicidal thoughts. Other women and girls said they experienced sleeplessness, anxiety, and other emotional and psychological distress, in part due to fear of confinement with unrelated men.

      The Greek government has not provided authorities in northern Greece with sufficient resources to respond to a surge in arrivals over the land border with Turkey in April. Officials who met with Human Rights Watch acknowledged that the increase led to a slowdown in reception and identification procedures, including registration of asylum claims, as well as overcrowding of and lengthier stays in reception and immigration detention facilities.

      Pending completion of reception and identification procedures, newly-arrived irregular migrants and those seeking international protection are held in border police stations in the Evros region, in the Fylakio pre-removal detention center, run by the Hellenic Police, and/or in the Fylakio reception and identification center (RIC), run by the Ministry for Migration Policy. The Ministry and the Hellenic police granted Human Rights Watch access to these sites, and authorities at the pre-removal detention center and RIC helped identify female migrants in the facilities so that Human Rights Watch could approach them for interviews.

      Eight women and one of the girls said they had been held in cells with unrelated men in Fylakio pre-removal detention center, including six women who were held with unrelated men at the time of the interviews. Five women and the two girls were housed with unrelated men in pre-fabricated containers and locked, fenced-off “sections” in the Fylakio RIC at the time of the interviews. Some said they were held with unrelated men in multiple facilities.

      Two of the women said they had been at the pre-removal center in cells with their male partners and many unknown men for at least two weeks. “Maha,” a 38-year-old woman from Iraq, was visibly shaking as she described being the sole woman in a cell with about 60 men for over two weeks. Maha said she avoided drinking water due to fear of using the shared toilet inside the cell. She said that she was living almost exclusively inside an enclosure she and her partner created by hanging blankets around their bunkbed.

      “I haven’t moved my legs for 23 days,” she said in tears, demonstrating how she cowered with her knees hugged to her chest all day. “If I had a way to kill myself, I would have.”

      According to a police registry given to Human Rights Watch researchers, at the time of the interview she and her partner were held in a cell with 32 unrelated men. Maha was released days after her interview, but her partner remained in detention.

      Some women and girls said they were housed with unrelated men at the RIC for weeks or months. “Suraya,” a woman in her twenties (nationality withheld) in the RIC with her four-year-old nephew while awaiting confirmation of their family links, spent nearly five months in a section she said housed only men and unaccompanied boys. She said a fellow asylum seeker sexually assaulted her. “He started touching me while I was sleeping,” Suraya said, adding that he left when she screamed, and she reported it to authorities. “I have asked [them] to take me to a safer place here, or to another camp, but nothing has happened,” she said.

      Authorities at the pre-removal detention center said there is a separate designated cell for women traveling alone, but they also put families in that cell “if necessary,” such as during periods of overcrowding. The facility was under capacity when Human Rights Watch visited, but two single women said they were in a cell with unrelated families. Authorities in both the pre-removal detention center and the RIC acknowledged gaps in response at the facilities, which they attribute largely to a dearth of resources.

      National and European law as well as international standards require that men and women be held separately in detention, including reception and immigration detention facilities, unless they are members of the same family and consent to being held together. They also call for separating unaccompanied children from adults, and separate accommodation for families. A 2016 order issued by the Headquarters of the Hellenic Police instructs police to separate women and children from unrelated men in closed facilities.

      Greek authorities should ensure the safety and security of all asylum seekers, including by providing single women, single men, families, and unaccompanied children with separate accommodation, toilets and bathing facilities in all immigration detention sites and other closed facilities. Authorities should urgently fit all rooms, bathrooms, and containers in RICs with locking doors to facilitate security and privacy.

      When necessary, authorities should urgently transfer single women, unaccompanied and separated children, and families including couples in immigration detention to accommodation or facilities that meet these standards. Authorities should also ensure that asylum seekers have a safe and confidential means to report sexual harassment or assault, and that such reports are promptly investigated, those responsible are appropriately punished, and immediate measures are taken to ensure victims’ safety and well-being.

      “Women and girls in these sites are overcome by fear from being locked up with men who are complete strangers,” Margolis said. “Greek authorities need to put an urgent stop to this, and grant them the security, privacy and dignity they deserve.”

      Accounts from asylum seekers in Fylakio pre-removal detention center and the reception and identification center (RIC) in Fylakio, Greece:

      Fatima (all names have been changed), 24, from Algeria, who had been at the pre-removal center with her husband for 20 days: “For 20 days I have been the only woman [in our cell]. The others are all single men. I had difficulty at the beginning. I sleep at night covered in a blanket. One night a man [in the cell] came and lifted the blanket and was looking at me. When I go to take a bath, the men come and try to look over the wall…. I am very stressed…. I feel like I have reached the bottom. I feel like I am broken.”

      Suha, 20, from Morocco, who had been in the Fylakio pre-removal detention center with her husband for two weeks. At the time of the interview, they were in a cell alone, but they had previously been in the same center for two weeks in a cell with mostly men: “There were two other girls and 60 to 70 men [in the cell] … I was fighting for myself every day … The worst time was when I would go to the toilet. All of them would follow me with their eyes, say things. Some men, when they see a woman they act like animals. They would call out to me, ‘Stand up, stop here, let us look at you, you’re beautiful.’ The toilets are mixed [for men and women.] The bath is the same. There is no lock on the door. If you sit, they can’t see you [over the wall]. But if you stand they can see you from the chest up. Imagine being a woman in those conditions.”

      Samira, 18, from Syria, who had been in the RIC with her 15-year-old sister for three weeks: “Since I’ve been here I’m unable to eat. I’m very stressed. I can’t leave my sister, I have to take care of her…. I’m constantly afraid that someone will enter our container. I don’t sleep at night – I stay awake during the day and sleep in the morning… I only shower once every two weeks because I feel like people are watching me [in the bathroom] … I wake up every morning at 3 a.m. feeling scared and nervous.”

      Nada, 16, from Syria, who had been in the RIC with her older brother and sister for nearly two months: “We’re the only family in our section, it’s all single men. The only women are me and my sister. Everyone is afraid here. There are more than 20 men [or unaccompanied boys] living in our section…. At first, we were 20 people in the [same] container, but they have all left. It was mixed men and women. We didn’t feel safe and couldn’t sleep. We stayed up all night…. We shared the toilet with strangers. I used to take my sister with me and ask her to wait at the door.”

      Nadir, 21, from Syria, who had been in the RIC for 20 days with his 6-year-old niece, Abra, whose mother became separated from them during the crossing from Turkey to Greece: “We are in the same container with two families…. The doors don’t lock…. The families staying with us are Iraqi Kurds. We can’t communicate with them – how can we feel safe? It is not a question of nationality, it is just that they are strangers. I can’t leave [Abra] alone. If she wants to go outside, I go outside; if she wants to go to the toilet, I go with her. There are single men [or unaccompanied boys]. If you come at night around 10 p.m. you will hear the noises they make [yelling] and understand why we don’t feel safe.”

      Abbas, 35, from Iran, who had arrived at the Fylakio pre-removal detention center with his wife, 36 the previous day: “When we reached here, [the police] said, ‘You have to be separated [from your wife].’ I said, ‘No, we can’t be separated, we are a couple.’ Then the police said, ‘If you don’t separate, you’ll both have to go to the room with all the men.’ My wife was shocked and started crying. She was really scared. I said, ‘Okay, let’s separate.’ I kissed her, said goodbye, and they put her in another room and me in the room with all the men.” Eventually, he said, the police brought his wife to a cell opposite his and then put them together in that cell, along with unrelated families.

      Additional Information on Combined Detention of Women and Men

      In interviews with twelve women and two girls from May 19 to 24, eight women and one girl said they had been held in cells with unrelated men in Fylakio pre-removal detention center, including six women who were held with unrelated men at the time of the interviews.

      Women at the pre-removal center said that combined toilet and bathing stalls in cells they shared with men did not have floor-to-ceiling walls, and they were harassed by male cellmates while using them. One 24-year-old woman, in a cell with her husband and 20 single men, said men attempted to watch her over the wall while she used the toilet.

      Six women and two girls told Human Rights Watch they were also housed with unrelated men at the RIC, sometimes for weeks or months, in pre-fabricated containers and “sections,” which are fenced-in, locked enclosures containing a courtyard and multiple containers housing migrants and asylum seekers. Five women and two girls were being held with unrelated men and/or boys at the time of their interviews at the Fylakio RIC.

      Assignment to sections is based primarily on nationality. Awaiting confirmation of age, placement in designated accommodation, or establishment of family links to other asylum seekers can result in lengthy stays for unaccompanied or separated children and their non-immediate family members.

      Two unrelated girls, ages 15 and 16, each said they had been in these sections in the RIC with unrelated adult men and/or boys for over three weeks; one said she and her 30-year-old sister had been the only females in a section with 20 men and/or boys for about 45 days. One 19-year-old pregnant woman who was there with her husband and in-laws said her container housed multiple unrelated families in one shared room.

      Some women and girls, as well as a man with his 6-year-old niece, said they and their family members live in rooms inside containers shared with unrelated families including men or boys. In all cases, they said they share toilets and bathing facilities with men and/or boys, and that no containers or bedrooms have locking doors.

      Detention of Migrants and Asylum Seekers in Greece

      Under Greek law, authorities may restrict the movement of new arrivals for up to 25 days at a reception and identification center (RIC) and up to a total of six months in immigration detention, including at pre-removal centers. Unaccompanied and separated children may be held longer pending resolution of their cases and reunification with family members, particularly when age or family links are in question, or pending available space in designated sites with protected areas or shelters.

      Upon arrival in the Evros region in northern Greece, where the land-border with Turkey is located, irregular migrants and those seeking international protection are held in border police stations, a pre-removal detention center, and/or a RIC, pending completion of reception and identification procedures. Following these procedures, new arrivals may be detained for processing or assessment of their asylum claim, or for deportation.

      While the increase in arrivals in April temporarily strained asylum identification, registration, and accommodation services in Northern Greece and the Evros region, authorities are responsible for ensuring the safety and security of asylum seekers throughout registration and identification processes. Increased arrivals do not justify the Greek government’s failure to protect women and girls, or to allow dangerous conditions to persist even after arrivals have decreased.

      During Human Rights Watch visits to sites in the Thessaloniki area and in Evros, authorities said that arrivals had returned to a normal range over the previous two weeks. On May 19, authorities at Fylakio pre-removal detention center said the site has a capacity of 374 and was housing only 172 people. On May 21, authorities at the RIC, which has a capacity of 240, said it was housing 196. Nevertheless, Human Rights Watch found women and girls being held with unrelated men and boys.

      On June 1, following an April ad hoc visit to Greece, the Council of Europe Committee for the Prevention of Torture and Inhuman or Degrading Treatment or Punishment reported the detention of men, women, and children together in a single cell at the Fylakio pre-removal center, consistent with the Human Rights Watch findings in May.

      Authorities said they give priority to members of “vulnerable” groups for registration, processing, and transfer to appropriate accommodation. Under Greek law this includes unaccompanied or separated children, people with disabilities, pregnant women and new mothers, single parents with minor children, and victims of sexual violence, torture or other severe psychological or physical trauma. The authorities acknowledged that unaccompanied or separated children – and sometimes their family members – may be accommodated for lengthy periods in the RIC due to limited spaces in designated “safe” facilities and lengthy processes for verifying family links.

      The Greek government’s failure to accommodate men, women, and children separately in immigration detention is a longstanding problem, including in Evros. The European Court of Human Rights and multiple other international human rights bodies have criticized inhumane and degrading conditions in Greek immigration detention facilities, including failure to separate women and children from unrelated men. Human Rights Watch has previously documented violence, insecurity, sexual harassment, and unhygienic and unsanitary conditions in facilities for registration, identification, and processing of asylum seekers on the Greek islands, or “hotspots.” Human Rights Watch has also found women traveling alone housed with unrelated men in island hotspots.


      https://www.hrw.org/news/2018/06/07/greece-asylum-seeking-women-detained-men

      #Fylakio #femmes #violences_sexuelles #harcèlement_sexuel

    • Greek Authorities’ Struggle to Identify Dead Evros Migrants

      The worsening humanitarian situation on Greece’s land border with Turkey, is drawing international media attention.

      As the local authorities also face the challenge of identifying the bodies they recover from the frontier river, the UN Refugee Agency (UNHCR) has already called on the Greek government to urgently improve conditions and expand reception capacity in the north east.

      This follows a recent rise in arrivals in the Evros area across the land border with Turkey.

      In one report, Britain’s BBC investigates how people fleeing from Iraq and Syria as well as other countries like Iran and Afghanistan, put themselves at risk while trying to cross the dangerous waters of the Evros.

      The BBC dispatch covers the work of local people like Professor Pavlos Pavlidis of the Alexandroupoli State Hospital. A forensic surgeon, he has built up a huge database of photos, personal items and DNA samples taken from unidentified people who have perished while crossing into Greece.

      Sometimes, his work allows for a victim to be identified: “It gives an answer, even if it is a sad answer,” he says.

      http://greece.greekreporter.com/2018/05/01/greek-authorities-struggle-to-identify-dead-evros-migrants
      #cadavres #morts #identification #corps #décès #mourir_aux_frontières

    • Unprepared and overwhelmed: Greece’s resurgent river border with Turkey. When an old migration route became new again, the Evros region was caught on the back foot.

      Locals in Evros are used to new faces. People have been quietly slipping across the river that forms a natural barrier for all but 12 kilometres of the tense, militarised border between Greece and Turkey since Greece joined the European Union in 1981.

      But everyone on the Evros River was puzzled when a crush of hundreds of migrants and asylum seekers began crossing their sleepy riverine border every day in March. Six months later, arrivals have slowed but worries persist that the region is still poorly prepared for any new influx.

      At the rush’s height in April, more than 3,600 crossed the river in one month, surpassing the total number of people arriving in Greece by sea for the first time since 2012. They came across the Evros on plastic dinghies, and once on Greek soil they were picked up by smugglers in cars or continued the journey by foot. The banks of the river were littered with discarded clothes, water bottles, food and medicine packages, and flotation devices, which remain there today.

      Despite its history of migration, Evros, one of Greece’s poorest regions, was caught off guard. Hundreds of new arrivals were crammed into police stations, waiting for months to lodge their asylum claims. There were no NGOs to help out. Conditions were dismal, and services limited.

      “We are all surprised with the rise in arrivals in Evros, and the lack of Greek preparation,” said Georgia Spyropoulou, an advocacy officer with the Hellenic League for Human Rights, from her office in Athens.

      Greek officials say they were caught unawares too, with a local police commissioner telling the UN’s refugee agency, UNHCR, in June that “it is necessary to be prepared in case there is an increase in arrivals again.” Still, local police insisted they were doing the best they could with the resources available to them.

      No one is quite sure what prompted the flood of people in the first place. And plenty of of people are still making their way to Evros – 9,480 by the end of July, taking a gamble on a border that looks safe but can be deadly – 29 people have died this year during the crossing or shortly after.
      Border police and barn doors

      Before 2012, and before millions of people began landing on Europe’s beaches and drowning in the Mediterranean, Evros (known as the Meriç River in Turkish) was the main crossing point for those hoping to make it into Europe through Greece.

      Amidst mounting pressure from other EU countries to further seal its borders (Austria’s interior minister famously said Greece was “open like a barn door”), Athens launched Operation Aspida (“Shield”) in 2012, deploying 1,800 more police officers and erecting a fence on the land portion of the border, adding to a 175-strong rapid border intervention team known as RABIT – set up in 2010 with the help of Frontex, the EU border agency.

      Those who made it alive to the Greek banks of the Evros this year found a system wholly unprepared for their arrival.

      The new measures worked, and by November 2012 migrant arrivals had dwindled to none – a remarkable decrease from 6,500 in August that year.

      Athens denies reports of pushbacks of asylum seekers, but human rights watchdogs have documented collective expulsions in which people are forced back into Turkey after already crossing the river, and the UN has also raised concerns.

      Despite the crackdown, the numbers began to creep up again slowly this March. And then the spring rush came.
      Understaffed and unprepared

      Those who made it alive to the Greek banks of the Evros this year found a system wholly unprepared for their arrival.

      The procedure is supposed to be simple: new arrivals are brought to “pre-removal detention centres” run by the Hellenic police, where they wait for no more than seven days to be fingerprinted and have their asylum claims registered at the region’s one official Reception and Identification Centre (RIC) in the small village of Fylakio.

      But it proved to be anything but.

      The RIC was understaffed and overwhelmed by the numbers, causing the sorts of major delays in processing that have plagued the reception system on the Greek islands.

      In a scathing review of Evros in the springtime, UNHCR criticised the detention of new arrivals in sub-standard police facilities. Human Rights Watch also found troubling conditions in May: women and girls were being held with unrelated men. One woman told the watchdog she was sexually assaulted by a fellow asylum seeker; her requests to be transferred to another location were ignored.

      After asylum seekers’ claims are processed, they are moved to the RIC itself, which has a 240-person capacity.

      Unlike on the Greek islands and its controversial policy of containment, people in Evros are allowed to move about the country. After applying for asylum, most head to other government- or UN-run camps elsewhere in the country. Still, even the RIC facility quickly became overrun as unaccompanied minors and those likely to have their asylum claims rejected had to stay on.
      Improvements

      When IRIN visited Fylakio in July, it found the RIC camp no longer overcrowded, and newly arrived asylum seekers expressed relief at being out of the pre-removal detention centre. “That was a very bad place,” one Turkish arrival said, declining to elaborate.

      IRIN was not granted access to the nearby pre-removal detention centre. But despite Greek police releasing many migrants from police detention, a HRW report from July said conditions in Fylakio remained “inhumane”, describing “dark, dank cells, with overpowering odours in the corridors”, a lack of toilets and locked doors, and insufficient healthcare.

      There have been some improvements for those out of their first detention, and NGOs have arrived to help: ARISIS, a Greek non-governmental organisation that provides social support for minors, had recently set up a makeshift office, and Médecins Sans Frontières has now established a permanent outpost in Fylakio.

      But one RIC employee said they remain understaffed. “We have the experience and motivation to manage the situation,” but not the manpower, the employee said, asking to remain anonymous because they were not authorised to speak to the media.

      Staff work in two shifts. When IRIN visited, the centre’s director was on sick leave, and there were still no doctors on staff, and only three nurses.

      In one crowded container at the RIC centre, an Iraqi family was living alongside the body of a dog that had died the previous week – its body still hadn’t been removed, and the stench lingered. The mother was concerned for the health of her infant, who was in hospital. Because members of the family, including the mother, are minors, they are currently stuck in limbo, waiting at the RIC.

      Communication remains a constant issue. There are no official, permanent translators and the overwhelming majority of the centre’s staff only speaks English or Greek.

      “There are asylum seekers who are interpreting for other asylum seekers… [which is] completely inappropriate,” Eva Cosse, Western Europe researcher for HRW, told IRIN.
      What’s next?

      Months after the springtime surge at Evros, there is still confusion about what caused it – and if there’s any way to predict if the same thing might happen again. Everyone, it seems, has a theory.

      “The waves of migration increase in populations when there are serious issues in the country of origin,” Nikolaos Menexidis, the barrel-chested police major general of Western Thrace, told IRIN from his headquarters in the town of Kommini. “When Turkey created the latest issues in Afrin, we saw a rise in numbers.”

      It’s true that following Turkey’s assault on the Syrian Kurdish enclave of Afrin – militias supported by Ankara took control in March – the majority of those recorded crossing in the spring were Syrian Kurds and Iraqis.

      But that doesn’t explain the drop in other nationalities who have long used the river crossing, like asylum seekers from Pakistan, countered Dimitros Koros, a lawyer with the Greek Council of Refugees.

      Some people may be driven by politics – Turks who had fled and made it to the RIC in Fylakio said they had been wrongly accused of terrorist activity at home or suspected of ties to the Gulen movement, which President Recep Tayyip Erdogan blames for the 2016 attempted coup in his country. Others may have just heard there was a chance to make it to Europe at the river.

      Whatever the reason for the surge, migrants and asylum seekers people will likely continue to take their chances on the way to Greece. And Koros, the lawyer with the Greek Council for Refugees, worries that new arrivals will continue to struggle, as they move away from the squalid conditions at the border itself and into a wider region unequipped to help.

      “Evros is not just the border,” he said. “Evros is here in Thessaloniki. They are here, homeless, without any provision of service.”

      http://www.irinnews.org/news-feature/2018/09/27/unprepared-and-overwhelmed-greece-s-resurgent-river-border-turkey

    • An open secret: Refugee pushbacks across the Turkey-Greece border

      On an eastern frontier of the European Union, people are whisked back to Turkey before they can claim asylum in Greece.

      Linda, a 19-year-old Syrian and registered refugee, had just crossed from Turkey into Greece at the Evros River when men carrying guns appeared, seemingly out of nowhere. She wasn’t sure if they were police officers or soldiers, but they emerged from behind trees and wore dark uniforms that helped them blend into the night.

      It was mid-May, and several hours earlier Linda had boarded a mini-bus in Istanbul with around 35 other people, including children and a pregnant woman, eager to enter European Union territory. The trip had been organised by smugglers, and the passengers ended up in a remote area close to the northwestern Turkish city of Edirne. At around three in the morning they boarded small boats that ferried them across the river.

      Linda’s plan was to get into Greece, then make her way to Denmark, where her fiancé lives. Her crossing was part of a sharp uptick in traffic into the EU via the Evros (known as the Meriç in Turkish) this spring; 3,600 people are known to have crossed in April alone, compared to just over 1,000 in all of 2013.

      But she didn’t make it more than a few steps into EU territory before she was stopped.

      The men demanded that everyone in the group hand over their mobile phones. “Then they beat the men who were with us, put us in a boat, and sent us back to the Turkish side of the border,” Linda recalled when she spoke to IRIN recently in Istanbul.

      Pushbacks like the one Linda experienced have been going on for years, documented by both human rights watchdogs and the UN’s refugee agency, UNHCR. They are also illegal under European and international law.

      “The right to claim and enjoy asylum is a fundamental human right," Leo Dobbs, a UNHCR spokesman in Greece, told IRIN. Pushbacks at the Evros border, he added, are a “serious issue.”

      According to a report released by the Greek Council for Refugees in February, before the spring rush, pushbacks have increased to the point of being “systematic” as the number of people crossing the Evros has grown slowly in the past two years.

      The Evros River border between Turkey and Greece is one of the easternmost frontiers of the European Union. Until a fence went up on all but 12 kilometres of the Evros in 2012, it was the easiest and safest path for asylum seekers from the Middle East and elsewhere to reach Europe, and nearly 55,000 people crossed the border irregularly in 2011.

      A controversial 2016 EU-Turkey deal that paved the way for asylum seekers to be returned from the Greek Islands to Turkey (which it deems safe under the terms of that agreement), does not apply to the Evros border. Instead, there is a separate, largely ineffective bilateral readmission agreement dating from 2002 that was suspended earlier this year.

      Even under the terms of that agreement, pushbacks like the one Linda experienced violate European and international laws on refugee protection, which require states to allow asylum seekers to file for protection and prohibit sending them back to countries where they may face danger. While countries are allowed to protect their borders, they cannot legally return people who have already crossed without first evaluating their claims.

      Pushbacks may be illegal, but they are an open secret. “It’s something that everybody knows,” said Dimitris Koros, a lawyer with the Greek Council for Refugees. Now, when an asylum seeker enters Greece from the land border, “the first thing you encounter is the possibility of being pushed back,” he added.

      The Greek Ministry for Migration Policy did not respond to IRIN’s requests for comment, but the Greek government has repeatedly denied it is engaged in systematic pushbacks.

      Human rights organisations say they have raised the issue of responsibility with the Greek government multiple times without receiving a response. “It’s a difficult thing… to say that the government instructs or gives orders to the policemen to do it,” Konstantinos Tsitselikis, a human rights law professor and former director of the Hellenic League for Human Rights said, “but they have the knowledge and they tolerate it at least.”

      It’s unclear just how many people have been pushed back or who is responsible, because the area around the border is a closed military zone and there aren’t many NGOs working in the region.

      Meanwhile on the Turkish side of the river, security forces regularly apprehend people attempting to cross and transfer them to government-run detention centres. But amidst a pervasive atmosphere of fear and silence, the treatment of asylum seekers and migrants after they are pushed back and detained largely remains a mystery.
      A longstanding practice

      According to Tsitselikis, pushbacks have been happening for decades.

      “I used to do my military service in 1996-97 in the Evros border area,” he told IRIN. “Even then the Greek authorities were doing pushbacks every day.”

      Although the border is technically a military zone, these days border police patrol the frontier as well as personnel from the EU border control agency, Frontex.

      People who have been pushed back, including Linda, describe being met by security forces wearing different types of uniforms, but it’s tough to assign responsibility.

      “Since it takes place outside of the public eye, we don’t really understand who is responsible,” Koros, from the Greek Council for Refugees, said.

      When asked about the practice by IRIN, Nikolaos Menexidis, police major general of Western Thrace, the Greek region that borders Turkey, said Hellenic police always follow the proper procedures when dealing with migrants.

      Menexidis said his forces have been working with Turkish police for the past six years on what he calls “technical issues.” They primarily exchange information on stopping smugglers on both sides of the border, he said.

      After pushback

      Linda’s ordeal did not end when she was pushed back into Turkey. The smugglers who brought her group to the border were gone and so was the bus. Without phones to call for help, the group was stuck. After waiting several hours, they tried to cross again.

      This time they made it further, walking for five or six hours in Greek territory before they were stopped, taken to a detention centre, and placed in a room with people from many different countries.

      After being held for several more hours, they were driven back to the border, the men were beaten again, and they were all forced back to the Turkish side of the river. By that point, the group was exhausted and thirsty. “For two days we didn’t drink water. When we saw the river we drank from it,” Linda said. “There were people who got sick because the water was dirty.”

      A group of Turkish soldiers found them in the woods and brought them food, water, and milk for the children and pointed them in the direction of Edirne, where they arranged for taxis to bring them back to Istanbul.

      In a way, Linda was lucky. Last December, the Greek Council for Refugees documented the case of a Pakistani man who died of hypothermia after being forcibly returned to Turkey. He had fallen into the cold water on the way back.

      While the Evros is no more than a few metres wide, its current is deceptively strong and, according to records in Greece, at least 29 people this year have died while trying to cross the water or shortly after.

      Some who are forced back to Turkey face serious punishment. Since a failed military coup in 2016, the Turkish government has jailed tens of thousands of opponents, leading to an increase in the number of Turks fleeing to Greece to seek asylum – nearly 2,000 in 2017 compared to just 180 the year before. The Hellenic League for Human Rights has documented two cases of Turks being pushed back from Greece at the Evros and later being imprisoned in Turkey, including journalist Murat Çapan, who is now serving a 22.5 year sentence for “participating in a terrorist organization and attempting to overthrow the constitution”.

      Despite documentation, human rights advocates say they have struggled to bring attention to the issue of pushbacks, as EU and international policymakers focus on stemming Mediterranean crossings. There is little appetite in Europe at the moment for monitoring or changing policies that are keeping asylum seekers and migrants from entering the EU.

      “Both the European Union and the Greek government... prefer not to open this discussion, especially in this political environment,” Tsitselikis said, referring to the rise of right-wing, anti-migration politics in Europe that is shaking the foundations of the EU.
      Fear and silence

      In early June, about a 10-minute drive from Edirne, hundreds of people in the parking lot of what the Turkish government calls a “migrant removal centre” huddled under tin pavilions that offered shade from the afternoon sun. This is where those caught on the Turkish side of the river are brought.

      IRIN visited three times over the course of a week to try to gain access, but never received a response to our requests.

      The centre is surrounded by a low wall topped with a chain-link fence and spools of razor wire. Each time IRIN visited, there were hundreds of people – mostly men, but also women and small children – in the parking lot and white vans passed in and out of the metal gate depositing more people. Two large charter buses idled in the parking lot with their doors open, seemingly waiting for people to board.

      In close to a week spent at the border, there was no concrete evidence of what was happening inside the centre. There were hints and rumours, but no one wanted to speak on record – including Turkish organisations that work with asylum seekers – because of the sensitivity of the issue.

      It is simply not clear how long people are kept in the centre, or what happens to them when they are removed. The Turkish Directorate General of Migration Management responded to IRIN’s requests for comment with links to online statistics and Turkish law on removals.

      Several Syrian and Afghan asylum seekers that IRIN spoke to shared stories of being held in such centres for a period of time before being released inside Turkey and permitted to stay. Most of the people IRIN spoke to reported good treatment while inside.

      But in 2015 and 2016, Amnesty International documented cases of Syrians detained while trying to migrate to Europe and being deported to Syria, according to Anna Shea, an Amnesty researcher working on refugee and migrant rights.

      Amnesty has also recently documented a case of a Syrian asylum seeker stopped in Edirne being deported to Idlib, the rebel-held province in northwestern Syria where a ceasefire is so far holding off a government offensive but humanitarians warn conditions are still dire. It is unclear if the case is part of a larger trend.

      In recent months, Turkey has deported large numbers of Afghans and Syrians, stopped after crossing Turkey’s southern and eastern borders, back to their respective countries.

      But it is difficult to know if this practice has been extended to people who have tried to travel to Greece, given that the organisations working on migrant and refugee rights were unwilling to speak on the record, and the government declined to comment on the issue or allow access to detained migrants.

      “The total stonewalling and lack of information and complete lack of transparency is cause for concern in and of itself,” said Shea, the Amnesty researcher. “I mean, what do they have to hide?”

      Hidden practice

      At a small village outside of Edirne, a man herding goats pointed to places where people crossed the nearby river, but there was no sign of anyone during the day. Crossings happened only at night, he said. And the Turkish army prohibited people from approaching the river after 7 pm.

      The road leading from the village followed the winding course of the Evros, which was often blocked from view by thick stands of trees. The surrounding area was full of corn fields, rice paddies, and thick vegetation. Small dirt roads that shot off in the direction of the river were marked with red signs carrying a stencilled soldier – a warning that entry beyond that point was prohibited.

      Not far away, in the city centre, everyone seemed shocked to learn that so many people had crossed the border this year. It was a problem that most locals assumed was already in the past, given that most of the frontier had been lined with barbed wire and cameras for the past six years.

      But those who have tried and failed to cross the Evros know that the rural quiet harbours dangers the eye can’t see.

      Linda has given up on seeing her fiancé anytime soon – a visa is likely to take years – and she isn’t planning on trying to cross the border again. “I started being afraid because of the things I saw,” she said.


      https://www.irinnews.org/special-report/2018/10/08/refugee-pushbacks-across-turkey-greece-border-Evros
      #push-back #refoulement

    • Grèce : le mystère des trois migrantes retrouvées égorgées

      Les corps des trois femmes avaient été découverts le 10 octobre par un agriculteur dans un champ près du fleuve Evros.

      Trois migrantes retrouvées mortes début octobre près du fleuve Evros à la frontière gréco-turque au nord de la Grèce ont été identifiées. Selon la police, il s’agit d’une mère et ses deux filles. Elles ont été égorgées après avoir été entravées.

      Le mode d’exécution pose questions aux enquêteurs, qui privilégient la piste criminelle depuis la découverte des corps en octobre dernier. « Des femmes contraintes à s’agenouiller avant d’être égorgées, pourrait évoquer une action de type djihadiste, mais dans l’immédiat, la police n’exclut ni ne privilégie aucune piste », explique une source policière.

      L’hypothèse d’une « punition » infligée par un réseau de passeurs a aussi été avancée par les médias grecs. L’affaire « est sans précédent dans les annales du pays, c’est un mystère », a relevé la même source policière.


      http://www.leparisien.fr/faits-divers/grece-le-mystere-des-trois-migrantes-retrouvees-egorgees-26-10-2018-79291

    • Le fleuve Évros, cimetière des migrants anonymes

      Ce fleuve boueux, aux courants dangereux et à la profondeur traîtresse, tue et recrache régulièrement des corps quasi impossibles à identifier.

      Bloqué en Turquie, Mustafa a d’abord tenté d’atteindre la Bulgarie par la voie terrestre avec un groupe de migrants afghans. Mais une fois la frontière passée, la police bulgare les a interceptés avant de les renvoyer en Turquie, où ils ont été emprisonnés dans le centre de détention d’Edirne pendant trois mois. Quelques semaines après sa libération, au milieu de l’été 2014, Mustafa a demandé à sa famille restée en Afghanistan, d’envoyer de l’argent à un passeur qui avait promis de l’emmener en Bulgarie – mais cette fois-ci en passant par la Grèce.

      Les cinq jeunes hommes de son nouveau groupe ont alors dû se cotiser pour financer le bateau gonflable qui leur servirait à franchir à deux reprises l’Évros, un fleuve de 480 kilomètres de long qui marque la frontière greco-turque, mais aussi une partie de la frontière entre la Grèce et la Bulgarie.

      La route migratoire qui consiste à traverser l’Évros, fréquemment empruntée depuis les années 1990, est redevenue populaire après l’accord UE-Turquie signé en 2016 visant à limiter les arrivées de migrants dans les îles Grecques via la mer Méditerranée. Cette route a longtemps semblé préférable à emprunter la Méditerranée pour atteindre la Grèce. Mais ce fleuve boueux, aux courants dangereux et à la profondeur traîtresse, car variable, tue et recrache régulièrement des corps quasi impossibles à identifier.

      C’est dans la région grecque de l’Évros que l’on trouve le plus grand nombre de corps de migrants non identifiés en Grèce. À cela s’ajoutent les corps retrouvés du côté turc de l’Évros, et aussi en Bulgarie. À Évros, les employés de la morgue de l’hôpital d’Alexandroúpoli, aidés par le Comité International de la Croix Rouge, tentent d’identifier les corps pour aider les familles qui recherchent un proche disparu.

      Mais tout ça, Mustafa ne le sait pas. Le passeur a acheté un bateau « pour les petits bébés » et « à peine plus grand qu’un lit », se rappelle aujourd’hui Mustafa. En pleine nuit, le groupe trouve un coin où la végétation est assez dense pour les dissimuler. Puis, le passeur et les six Afghans gonflent et s’entassent sur la petite embarcation.

      « Les courants étaient trop rapides pour nager, » explique Mustafa à VICE News. « On a eu peur de mourir [...], que le bateau coule et que des poissons, comme des piranhas, nous mangent. » Le groupe traverse finalement la frontière entre la Turquie et la Grèce, en 20 minutes. « On a ensuite récupéré le bateau, car le passeur a dit qu’on en aurait encore besoin, » raconte Mustafa, sa voix douce, mais anxieuse en harmonie avec son visage triste et enfantin.

      En effet, après avoir marché environ deux jours, Mustafa se retrouve face à la même rivière, qu’il doit traverser pour atteindre la Bulgarie. Il fait noir et les branches sous l’eau percent l’embarcation de fortune. Rapidement, Mustafa se débarrasse de son sac à dos pour pouvoir nager. Il s’accroche à des branches, parvient à sortir de l’eau et retrouve le passeur et trois autres camarades. Mais deux des migrants, des jeunes qui n’avaient pas plus de 20 ans, ne sont pas là.

      Objets retrouvés avec les corps de migrants et réfugiés à Évros. Morgue de l’hôpital général de l’université d’Alexandroúpolis, Grèce. Juillet 2017. (Photo de Stylianos Papardelas)

      « Le bateau a coulé, on n’a pas vu ce qu’il s’est passé, mais ensuite, ils avaient disparu, » raconte doucement Mustafa. « On ne les a pas retrouvés. » Après trois jours de marche et une semaine passée au camp de Hamanli, Mustafa est emprisonné dans le centre de détention de Busmantsi près de Sofia. Puis, après encore des semaines de voyage, il atteindra Paris, où il n’a toujours pas réussi à obtenir l’asile et espère faire venir sa femme et ses trois enfants.

      Les deux camarades de voyage de Mustafa ont sans doute rejoint les centaines de victimes de l’Évros, dont les corps, retenus au fond du fleuve par la boue et les branches, sont souvent retrouvés des mois, voire des années, après leur disparition.

      Poppi Lazaridou, assistante à la morgue de l’hôpital général de l’université d’Alexandroúpolis, raconte l’histoire tragique d’une famille afghane. Grèce. Juillet 2017. (Vidéo produite par Christopher Nicholas/Fragkiska Megaloudi/CICR)

      Selon les données communiquées par le CICR, 352 corps ont été découverts entre 2000 et 2017 dans la région de l’Évros, qui borde le fleuve du côté grec. Seuls 105 ont été identifiés. Entre janvier et mai 2017, 841 personnes ont été arrêtées à Évros en essayant de traverser la frontière (contre 1 638 pour la même période en 2016).

      « Mais peut-être qu’il y a plus de corps que nous n’avons pas encore trouvés, » dit le docteur Pavlos Pavlidis, médecin légiste à l’hôpital général de l’université d’Alexandroúpoli (Grèce). De plus, ces chiffres n’incluent pas les corps retrouvés en Turquie et en Bulgarie. « Je pense que les chiffres [pour la Turquie] sont à peu près les mêmes que du côté grec, » ajoute-t-il, lors d’une interview réalisée par le CICR.

      D’après Pavlidis, la première cause de décès des migrants dans la région, ce sont les noyades. Jusqu’en 2008, la deuxième cause de décès, c’était les mines, disséminées le long de la frontière et retirées cette année-là. Après les opérations de déminage, l’hypothermie a pris la seconde place sur la liste.

      « Quand tu sors de la rivière et que tu es mouillé, tu t’assois dans tes habits trempés, et tu commences à te sentir endormi, et tu meurs d’hypothermie, » explique Pavlidis. « Ils sombrent en fait dans un sommeil profond, ils ne souffrent pas... Ils ne se réveillent jamais. »

      Les passeurs ne laissent pas les migrants emporter leurs sacs sur les embarcations. Ils portent donc beaucoup de couches de vêtements sur eux, explique Pavlidis. Quand le bateau chavire, le poids attire les personnes vers le fond. « Il est impossible de survivre, mais en plus les corps restent sous l’eau et on ne peut pas les récupérer, » dit-il. « Nous avions un cas où la personne a été retrouvée portant quatre pantalons et sept chemises. »

      Il y a quelques années, la plupart des victimes étaient principalement des hommes seuls fuyant l’Afghanistan, le Pakistan ou le Bangladesh, d’après les observations de Pavlidis. Mais depuis la guerre en Syrie, les familles syriennes ont rejoint le groupe. « Maintenant, on va avoir des enfants, des femmes, des grands-pères. » (Selon le CICR, le nombre de familles a récemment recommencé à diminuer.)

      Les corps sont retrouvés par Frontex, la police, l’armée ou par des chasseurs et des pêcheurs, explique Pavlidis. Ils sont souvent dans un état de décomposition avancée, ou mangés par les poissons. Lorsqu’on lui ramène un corps, le médecin enregistre les habits et effets personnels. Ces objets, qu’il collecte depuis environ 15 ans, sont essentiels à la reconnaissance des corps.

      Le docteur Pavlos Pavlidis, médecin légiste et pathologiste, montre et parle des objets retrouvés avec les corps de migrants et réfugiés, à la morgue de l’hôpital général de l’université d’Alexandroúpolis, Grèce. Juillet 2017. (Vidéo produite par Christopher Nicholas/Fragkiska Megaloudi/CICR)

      Puis son équipe procède à une autopsie. Ils prélèvent ensuite un échantillon ADN et l’envoient au laboratoire de la police à Athènes. Si l’échantillon correspond à un profil existant, ils collaborent avec la Croix Rouge Internationale. Et, si quelqu’un recherche un proche qui a traversé l’Évros à cette période, ils poursuivent le processus d’identification.

      Si aucune recherche n’est entamée, les corps quittent la morgue après trois à quatre mois, et sont enterrés dans l’un des trois cimetières musulmans des alentours. La position et le numéro de leur tombe sont archivés afin qu’ils puissent être retrouvés par des proches dans le futur.

      « Nous avons plusieurs recherches fructueuses, mais pas tant que ça, car c’est un procédé très complexe et long, » explique Jan Bikker à VICE News. En tant que médecin légiste du CICR à Athènes, son travail consiste en partie à tenter de retrouver les familles des défunts si le gouvernement grec n’a pas réussi à le faire.

      « Ce n’est pas toujours aussi simple que ça en a l’air : on retrouve des papiers d’identité, mais nous ne sommes jamais sûrs que ce soit la bonne personne, » dit-il. « En effet, les papiers peuvent être faux ou une personne peut être enregistrée sous différents noms, ou porter les papiers de quelqu’un d’autre.

      L’équipe de Bikker aide aussi les familles ayant contacté le CICR à retrouver le corps de leurs proches et à produire un échantillon d’ADN pour procéder à l’identification. Cet échantillon est nécessaire à identifier un corps en trop mauvais état.

      Ce travail est difficile pour plusieurs raisons : les familles peuvent vivre dans des zones de conflits ; être des personnes déplacées ; résider illégalement dans un pays ; ou risquer l’emprisonnement si leur gouvernent apprend que leur proche a quitté le pays.

      « Normalement, nous collectons les informations descriptives qui pourraient nous donner une première piste. Une fois que nous avons une idée et une correspondance possible avec un corps, nous tentons de travailler avec [les proches des disparus] et les autorités pour obtenir l’ADN. »

      Une fois le corps identifié, les familles décident, en fonction de leurs moyens, si elles souhaitent rapatrier le corps dans leur pays d’origine.

      « Nous espérons qu’un cadre légal sera mis en place en Grèce [...] pour la centralisation des informations descriptives dans une base de données centrale avec toutes les informations sur les personnes disparues et les corps non identifiés, » explique Bikker.

      Comme l’explique Fragkiska Megaloudi, chargée de communication au CICR à Athènes, l’identification des morts est de la responsabilité de l’État grec. Le CICR est la seule association aidant l’État grec pour le médico-légal et prend le relais pour les identifications difficiles.

      L’association se charge aussi d’instruire les gardes côtiers grecs sur la manière de gérer dignement les corps, fournit du matériel à l’équipe du docteur Pavlidis, et améliore les cimetières accueillant les migrants et réfugiés.

      « Nous aidons à améliorer et à marquer les tombes, comme ça, si nous trouvons la famille, ils peuvent revenir et trouver la tombe de la personne. Sinon ils ne peuvent pas tourner la page, » dit-elle.

      « Nous reconstruisons de petites histoires autour de ces personnes, mais nous ne savons jamais qui elles étaient, leurs noms, ce qu’elles pensaient, leurs espoirs, leurs rêves... Et elles sont juste mortes ici » dit Megaloudi, émue. « C’est le côté le plus tragique de la crise migratoire. »

      Des agriculteurs d’Évros racontent leurs rencontres avec des migrants et réfugiés de passage à Évros. Grèce. Juillet 2017.

      https://www.vice.com/fr/article/d3qxbw/le-fleuve-vros-cimetire-des-migrants-anonymes-grece-turquie

    • Au nom de tous les morts

      Une poignée de vivants redonne une dignité aux migrants ayant péri aux frontières gréco-turques.

      Il se tient droit, immobile et ferme ses yeux sombres. Une pluie régulière trempe ses mains qui se lèvent au ciel. Il entonne une prière en arabe, ce matin gris de janvier. Mustafa Dawa est seul au milieu d’un champ cerné d’oliviers perdu dans la brume de Kato Tritos, dans le sud de Lesbos.

      Cette terre qu’il connaît par cœur, il y consacre désormais sa vie. En quelques années Mustafa l’a transformée en cimetière. Face à lui se dressent des dizaines de monticules de terre retournée. Des tombes, celles des migrants décédés en ayant voulu venir depuis la Turquie voisine, séparée par un bras de mer.

      Le dernier enterré est un petit Afghan de 10 ans, mort en décembre, piétiné lors d’un mouvement de panique dans un bateau pneumatique. « Je l’ai mis en terre selon le rite musulman », regard tourné vers la Mecque, corps enveloppé d’un linceul, comme les autres résidents du cimetière. Mustafa Dawa montre du doigt sa sépulture à droite, petite montagne de terre mouillée. « On reconnaît les dernières tombes car moins de végétation y a poussé ». Au centre, les tombes les plus anciennes sont recouvertes d’herbes folles. Il en compte aujourd’hui une centaine.

      C’était il y a deux ans et demi mais pour lui c’était hier. Une succession de naufrages, l’indignation et la naissance de ce cimetière. Printemps 2015. Les bateaux gonflables surchargés affluent chaque jour au nord de l’île, à quelque douze kilomètres de la Turquie. À bord, des hommes, femmes, enfants, venus de Syrie, d’Irak, d’Afghanistan...

      L’île aux airs idylliques, dominée par les collines verdoyantes et encerclée d’une mer azur, devient une escale tragique pour près de 600 000 migrants en quête d’Europe. Lesbos est dépassée, les services d’accueil inexistants, les réfugiés qui fuient la misère en retrouvent une autre.

      Un peu perdu au milieu de ces drames, Mustafa Dawa, étudiant en philosophie grecque de 27 ans, est venu du continent pour aider une ONG comme traducteur en arabe. Puis vient octobre, noir. « Ce mois-là, il y a eu trois naufrages. Le cimetière de Mytilène était plein. En plus, les responsables n’y faisaient pas de rituel musulman pour les défunts ». La morgue de Mytilène, aussi, est surchargée. Mustafa a la mémoire des chiffres morbides :

      Environ 80 personnes sont restées dans cette morgue, dont 46 dans un container à côté de l’hôpital pendant 38 jours.

      Mustafa Dawa, traducteur pour une ONG

      « On parle là de dignité »

      Ce container blanc hante toujours aujourd’hui Mustafa. « Les corps étaient entreposés dans des positions déstructurées, nus, raconte-t-il écœuré. Personne n’en parlait, ni les politiques ni les associations ».

      Il croise alors le chemin d’une Syrienne venue d’Allemagne. « Elle cherchait sa sœur et ses enfants. Elle avait une photo de celle-ci, mais c’était très difficile de l’identifier ». Mustafa finit par la trouver « dans le container… reconnaissable seulement grâce à une cicatrice qu’elle portait sur le corps ». Les vagues rejettent sur les plages de galets des cadavres souvent abîmés par la mer.

      La colère de Mustafa se mélange à sa sidération. « Je ne pensais qu’à ça, à ce container, je ne pouvais plus manger, plus dormir, il fallait que je fasse quelque chose ». Il a choisi de leur donner un lieu pour inhumer ces naufragés.

      l se tourne vers la municipalité de Mytilène pour obtenir un terrain. Elle lui demande d’attendre « des autorisations ». Mais il y a urgence, dit Mustafa. « Les questions politiques je m’en fiche, on parle là de dignité ». Un adjoint au maire, George Katzanos, pleure lorsque Mustafa lui décrit ce container. Il lui octroie finalement un champ d’oliviers, à vingt minutes de Mytilène où Mustafa va mettre en terre, à la chaîne.

      En sept jours, en novembre, j’ai enterré 57 personnes. Depuis, je fais ça régulièrement.

      Mustafa Dawa

      Entre 2015 et 2018, Mustafa organise « 96 funérailles ». Quelques familles viennent, d’autres le contactent aussi lorsqu’elles cherchent des proches. « Ce n’est pas mon travail, mais je ne partirai pas de Lesbos tant que le cimetière ne sera pas reconnu et légal. Le gouvernement doit faire venir un imam ». Mustafa explique qu’ « un propriétaire du village veut (le) poursuivre en justice pour fermer le cimetière ».

      Pour cet Égyptien, comment « imaginer un seul instant » déplacer ces tombes ? « Parfois, il y a deux enfants dans une même sépulture. J’ai aussi dû enterrer un homme sans tête à côté d’une autre personne… Je ne voulais pas le laisser seul ».
      Enfouis dans le sable, gisant sur le rivage

      Alexandros Karagiorgis, lui aussi, est resté médusé devant ce corps sans tête. Celui qu’il a ramassé dans un mélange de vase et d’eau, un jour d’octobre 2015. « C’est quelque chose que tu ne peux pas oublier, tu le gardes toute ta vie », exprime ému ce responsable des pompes funèbres pourtant « habitué aux morts ». Deux ans et demi après ce jour, Alexandros Karagiorgis parle vite, dans le désordre et sans silences.

      Fin 2015, il sillonne les côtes de l’île à la recherche des défunts pour les acheminer à la morgue de Mitylène. Les gardes-côtes l’appellent, lui indiquent la présence des morts. Avec sa camionnette, l’homme de 59 ans arpente les routes sinueuses jusqu’à la mer, puis guette les groupes de mouettes dans le ciel. « Elles tournoient autour des cadavres, cela indique leur présence ». Recrachés par les vagues, les naufragés décédés « sont éparpillés », dit-il, « parfois enfouis dans le sable, gisant sur les rivages ou bloqués sur des rochers au loin ».

      Les corps sont déformés par l’eau. Il montre sur son téléphone portable le tronc d’un enfant de 9 ans retrouvé en janvier 2016, boursouflé, méconnaissable.

      Je prenais des photos des cadavres pour les gardes-côtes. J’ai vu de tout. Des femmes, des enfants, des hommes. Un jour j’ai pris le bras d’un homme, il est resté dans ma main. J’ai vu des gens sans bouche, sans yeux…

      Alexandros Karagiorgis, entrepreneur de pompes funèbres

      Sans répit, il travaille « sans penser », des allers et retours incessants entre plage et morgue. « Une fois, j’ai ramené 19 personnes dans la même journée, j’ai cru défaillir. J’ai dû embaucher quatre personnes pour m’aider. Parfois il y avait tellement de corps que je les ai gardés quelques jours dans mes frigos, aux pompes funèbres ».

      Trois ans après, lui aussi vit avec ces fantômes, et ses dettes. « J’ai perdu beaucoup d’argent, je n’ai jamais été payé par la municipalité pour ce que j’ai fait », s’énerve-t-il. La mairie n’a pas répondu à nos sollicitations. Alexandros rappelle que les « sacs pour emballer les corps coûtent 30 euros. Frontex (l’agence européenne des gardes-côtes) m’en a donné 15 ou 20, le reste je les ai financés moi-même et réutilisés ».

      Aujourd’hui, il affirme qu’on « lui a dit d’aller en justice pour être payé ». Il n’ira pas. « Trop cher ». « Tout le monde ne peut pas faire ce travail, il faut avoir des sentiments et paradoxalement de la compassion pour les victimes et les familles. Il faut pouvoir montrer du respect aux morts ». Pour lui « l’Europe et les politiques n’en n’ont aucun, conclut-il amer. Ils n’ont jamais donné d’argent pour ces funérailles. Alors qu’il doit y avoir une dignité pour ces gens ».

      Une simple plaque de marbre

      Alexandros Karagiorgis a ramassé plus de 90 corps. Ils sont au cimetière informel de Mustafa Dawa. Sur chaque tombe, une plaque de marbre offerte par un artisan du coin, avec l’âge, le jour estimé du décès, et lorsque cela est possible, le nom.

      Sur certaines plaques la mention Agnosto (άγνωστο) pour les anonymes. Eux n’ont malheureusement qu’un numéro, celui du protocole d’identification, donné par le médecin légiste de Lesbos Théodoros Noussias. « Les corps étaient acheminés ici, des policiers prenaient ensuite des photos, puis on procédait à l’analyse ADN », détaille-t-il.

      L’échantillon est ensuite envoyé au laboratoire d’Athènes. « Si les familles recherchent leurs proches, elles contactent la Croix-Rouge, et s’organisent pour donner de leur côté leur ADN à leur ambassade, qui le transmet en Grèce pour faire des comparaisons ».

      Certains n’ont jamais été identifiés, les Agnosto. Mais l’ADN a parfois parlé, dit-il. Il lève son regard derrière ses fines lunettes sur un avis de recherche plaqué au mur où quatre visages juvéniles figés apparaissent. Une fille de 12 ans affublée d’un foulard jaune, ses trois frères, âgés de 10 à 16 ans.

       Les parents étaient morts dans un naufrage, ils avaient été retrouvés mais les enfants avaient disparu ». L’oncle a cherché sans répit. Il a sillonné l’île, la côte turque aussi, parlé aux ONG. « On a comparé les ADN. Trois enfants avaient finalement été inhumés à Lesbos, sans identité ». L’un d’eux, l’aîné de 16 ans, n’a jamais été retrouvé, d’après Theodoros Noussias.

      L’identification de ces victimes est un travail de Titan. Les proches des défunts font parfois partie du naufrage mais d’autres anonymes voyagent seuls. Pour leurs familles, laissées loin derrière eux, c’est l’incertitude. Elles n’ont plus de nouvelles, ne connaissent pas leur localisation, les imaginent parfois heureux dans un pays d’Europe.

      Pour trouver les leurs, elles peuvent alors contacter la Croix-Rouge qui a lancé le site « Trace the face », rassemblant des avis de recherche. Pour les proches, chaque détail post mortem qui aide à la reconnaissance d’un disparu est indispensable : tatouage, vêtements mais aussi les rares objets qu’ils portent : livres, bijoux...

      C’est ce que garde méticuleusement dans ses tiroirs Pavlos Pavlidis, médecin légiste à Alexandroupoli, au nord-est de la Grèce, depuis dix-huit ans.
      Les oubliés de la rivière Evros

      L’imposant hôpital d’Alexandroupoli se situe à une cinquantaine de kilomètres de la frontière terrestre gréco-turque. Un autre chemin que des milliers de migrants ont foulé dans l’espoir de trouver asile en Europe. 186 kilomètres délimités naturellement par la rivière Evros et 12 kilomètres de barbelés.

      Médiatiquement oubliée lors des flux importants en 2015 via les îles égéennes, cette frontière reste un point de passage. Une grande partie des exilés franchissent ce long fleuve étroit aux courants parfois intenses, sur des bateaux gonflables. « Les arrivées ont commencé dans les années 1990, au départ des hommes, des Irakiens, Pakistanais, Bangladais, Somaliens… Et en 2010, un pic soudain, avec la venue de femmes, dû aux conflits du Proche-Orient », détaille le médecin.

      Ils se noient pour une grande majorité, mais meurent aussi d’hypothermie ou tués par des mines disposées, avant 2008, entre Grèce et Turquie. Grand homme au regard impassible, Pavlos Pavlidis, 45 ans, vit avec les morts de la frontière, comme ses homologues de Lesbos. Il demeure stoïque lorsqu’il évoque son travail de légiste. Froideur qui lui permet d’avoir du recul sur cette mission de longue haleine.

      Depuis 2000, il a « autopsié plus de 342 corps de migrants », dans le sous-sol frais de l’hôpital. Sur la table basse de son bureau sans fenêtre, le médecin étale les pochons de plastique contenant montres à l’arrêt, cartes sim usées, téléphones ayant trempé dans l’eau…

      « Je veux respecter ces gens, tout faire pour retrouver leurs proches, leur redonner une identité. Garder les objets, c’est mettre toutes les chances de notre côté ». Au total, Pavlos Pavlidis est parvenu à identifier 103 personnes. 

      Le problème de la rivière est qu’elle abîme les corps, les courants, la boue, les poissons créent des blessures post-mortem. Les personnes sont souvent difficiles à identifier.

      Pavlos Pavlidis, médecin légiste

      Il fait défiler des photos de corps sur l’écran de son ordinateur. Des hommes et femmes couverts de terre, visages blanchâtres gonflés ou membres manquants… Peu d’enfants. « Les plus petits êtres sont malheureusement rapidement mangés par les ­animaux ».
      « Tout le monde s’en fiche »

      Alexandros Koutsidis, lui, reste marqué par l’un de ces corps. Celui d’un homme qu’il a découvert alors qu’il chassait à l’aube aux abords de la rivière trouble en décembre. « Il faisait très froid, l’homme flottait, bloqué par un tronc d’arbre, il avait du sang au coin de sa lèvre, son visage était déformé ».

      Ce fermier vit dans le village frontalier de Poros, 300 âmes. En voiture, il longe les champs de blé ou de coton, emprunte des sentiers marécageux pour rejoindre les rives de l’Evros. Dans cette zone militaire interdite au public, seules quelques silhouettes de soldats grecs et turcs se distinguent au loin.

      Les yeux plissés par le soleil, Alexandros, treillis militaire, fixe ce matin de janvier le fleuve large d’environ 10 ou 15 mètres. Sur l’autre rivage, derrière les branches des arbres morts « la Turquie », dit-il. Le bruissement du courant régulier comble le silence. « L’Evros est un piège, elle paraît calme et tranquille, mais en réalité, on s’enfonce dans la boue si on tombe ». Le jour de sa macabre découverte, Alexandros a « tout de suite appelé la police ».

      Ces derniers ont convoqué Pavlos Pavlidis qui a emporté le corps. Alexandros « ne sait pas » où vont ensuite les morts. Dans la région de Thrace-Macédoine, où près de 400 migrants ont perdu la vie en passant la frontière, peu savent en réalité où sont enterrés les fantômes de la rivière. Les autorités locales fournissent peu de sépultures. Alors, c’est le mufti, Mehmet Serif Damadoglou, à Sidero, village isolé dans la vallée qui a pris les choses en main, dans les années 1990.

      C’est au sommet d’une colline inaccessible en voiture, sur un terrain d’herbes sauvages cerné d’une grille, qu’il a placé les dépouilles. Des monceaux de terre déforment le sol, recouvert de ronces où les pieds s’enfoncent. Seules deux plaques de marbre, payées par une famille syrienne indiquent la présence de sépultures.

      Ce « cimetière » de migrants qui n’en a pas l’air est informel, aussi anonyme que ses quelque 400 tombes sans stèle. Certaines contiennent plusieurs corps. « Les politiques n’en ont rien à faire de ces morts. De l’argent est donné mais presque rien, de quoi payer l’acheminement de corps jusqu’au cimetière, s’énerve Akram, le fils du mufti qui a aujourd’hui quitté Sidero. Un jour, un Syrien est venu chercher son frère disparu, personne ne lui a indiqué l’existence de ce cimetière. Je l’ai appris après qu’il soit parti. C’est la réalité, tout le monde s’en fiche ».

      Sur l’une des premières tombes à l’entrée du lieu, un fragment de tissu bleu ondule sous le vent. Des ossements humains dépassent de la terre fouillée, comme le confirme le médecin légiste Pavlos Pavlidis. Les animaux errants sont les seuls visiteurs ou presque de ce cimetière oublié.

      https://www.amnesty.fr/refugies-et-migrants/actualites/au-nom-de-tous-les-morts
      #frontière_greco-turque #Grèce #Evros #Pavlos_Pavlidis #Evros

  • RTS, Détours | Ces anonymes qui rendent #hommage aux migrants

    Des milliers de migrants clandestins ont perdu la vie en Méditerranée. Les naufrages se succèdent et se résument à des chiffres vite recouverts par d’autres informations.

    Premier épisode

    Avec Saida Zha aux pompes funèbres de Los Barrios en Andalousie, Ildefonso Sena, journaliste à Tarifa, Efi Latsoudi, fondatrice de l’association d’aide aux migrants « Le village de tous » à #Mytilène en #Grèce, et Lino Tumbiolo, responsable d’une des principales coopératives de pêche en haute mer à #Mazara_del_Vallo en #Sicile.

    Deuxième épisode

    Avec Domenico Asaro, dit Mimmo, pêcheur à Mazara del Vallo en Sicile, Roberto Ingarciola, armateur capitaine, Christos Manolelis, agent administratif et pêcheur amateur sur l’île de #Lesbos, et #Pavlos_Pavlidis, médecin légiste à #Alexandroupolis, en #Grèce.

    Troisième épisode

    Avec Mehmet Serif Damatoglou, imam de #Sidero près de la frontière gréco-turque, Marili Stroux, membre du collectif « Welcome To Europe » près de #Thermi, Annalisa D’Ancona, Gianpiero Caldarella, Giacomo Sferlazzo et Luca Vitale à #Lampedusa où le collectif #Askavusa – « Pieds nus » en sicilien – a créé le Porto M, un musée autogéré dédié aux migrants.

    http://www.asile.ch/vivre-ensemble/2015/05/09/rts-detours-ces-anonymes-qui-rendent-hommage-aux-migrants
    #cadavres #tombes #mourir_en_mer #asile #réfugiés #Méditerranée #solidarité #enterrement #Grèce #Italie #Espagne