position:astronaut

  • How music about space became music about drugs - MIT Technology Review
    https://www.technologyreview.com/s/613762/space-music-drugs

    The rock era and the space age exist on parallel time lines. The Soviets launched Sputnik in October 1957, the same month Elvis Presley hit #1 with “Jailhouse Rock.” The first Beatles single, “Love Me Do,” was released 23 days after John F. Kennedy declared that America would go to the moon (and not because it was easy, but because it was hard). Apollo 11 landed the same summer as Woodstock. These specific events are (of course) coincidences. Yet the larger arc is not. Mankind’s assault upon the heavens was the most dramatic achievement of the 20th century’s second half, simultaneous with rock’s transformation of youth culture. It does not take a deconstructionist to see the influence of the former on the latter. The number of pop lyrics fixated on the concept of space is massive, and perhaps even predictable. It was the language of the era. But what’s more complicated is what that concept came to signify, particularly in terms of how the silence of space was somehow supposed to sound.

    The principal figure in this conversation is also the most obvious: David Bowie. In a playlist of the greatest pop songs ever written about life beyond the stratosphere, 1969’s “Space Oddity” would be the opening cut, a musical experience so definitive that its unofficial sequel—the 1983 synth-pop “Major Tom (Coming Home)” by German one-hit wonder Peter Schilling—would probably be track number two. The lyrical content of “Space Oddity” is spoken more than sung, and the story is straightforward: an astronaut (Major Tom) rockets into space and something goes terribly wrong. It’s odd, in retrospect, that a song with such a pessimistic view of space travel would be released just 10 days before Neil Armstrong stepped on the lunar surface. That level of pessimism, however, would become the standard way for rock musicians to write about science. Outside of Sun Ra or Ace Frehley, it’s hard to find serious songs about space that aren’t framed as isolating or depressing.

    Space is a vacuum: the only song capturing the verbatim resonance of space is John Cage’s perfectly silent “4’33".” Any artist purporting to embody the acoustics of the cosmos is projecting a myth. That myth, however, is collective and widely understood. Space has no sound, but certain sounds are “spacey.” Part of this is due to “Space Oddity”; another part comes from cinema, particularly the soundtrack to 2001 (the epic power of classical music by Richard Strauss and György Ligeti). Still another factor is the consistent application of specific instruments, like the ondes martenot (a keyboard that vaguely simulates a human voice, used most famously in the theme to the TV show Star Trek). The shared assumptions about what makes music extraterrestrial are now so accepted that we tend to ignore how strange it is that we all agree on something impossible.

    Unsurprisingly, the ambiance of these tracks merged with psychedelic tendencies. The idea of “music about space” became shorthand for “music about drugs,” and sometimes for “music to play when you are taking drugs and thinking about space.” And this, at a base level, is the most accurate definition of the genre we now called space rock.

    The apotheosis of all the fake audio signifiers for interstellar displacement, Dark Side of the Moon (and its 1975 follow-up Wish You Were Here) perfected the synthesizer, defining it as the musical vehicle for soundtracking the future. Originally conceived as a way to replicate analog instruments, first-generation synthesizers saw their limitations become their paradoxical utility: though incapable of credibly simulating a real guitar, they could create an unreal guitar tone that was innovative and warmly inhuman. It didn’t have anything to do with actual astronomy, but it seemed to connote both the wonder and terror of an infinite universe. By now, describing pop music as “spacey” usually just means it sounds a little like Pink Floyd.

    What has happened, it seems, is that our primitive question about the moon’s philosophical proximity to Earth has been incrementally resolved. What once seemed distant has microscoped to nothingness. When rock music was new, space was new—and it seemed so far beyond us. Anything was possible. It was a creative dreamscape. But you know what? We eventually got there. We went to space so often that people got bored. The two Voyager craft had already drifted past Pluto before Nirvana released Nevermind in 1991. You can see a picture of a black hole in the New York Times. The notion that outer space is vast and unknowable has been replaced by the notion that space is exactly as it should be, remarkable as it is anodyne.

    #Musique #Espace #David_Bowie #Pink_Floyd

  • Rammstein Deutschland video : We got an Oxford University professor to explain what on earth is going on | Louder
    https://www.loudersound.com/features/we-got-an-oxford-university-professor-to-explain-what-the-fcks-going-on

    Poised to release their first album in a decade and about to embark on a European tour, Rammstein have returned with a new song: Deutschland. Clocking in at nine minutes and 22 seconds, the video is a mini-epic spanning Germany history. Directed by Specter Berlin, it’s a cinematic and controversial clip that’s confusing if you’re not up on your history. We asked Dr Alexandra Lloyd, lecturer in German at the University of Oxford, to explain what the fuck is happening.

    By Dr Alexandra Lloyd (Metal Hammer) 2 days ago Metal Hammer
    Rammstein have just released a jaw-dropping video for new single Deutschland – but what exactly is it all about?

    Rammstein’s Deutschland takes us on a thrilling, violent, and moving journey through German history. At over nine minutes, it gives us a panorama of events and historical and mythical figures, and there are so many references and Easter eggs that fans and commentators will be poring over it for some time to come.

    The video opens in AD 16, on the ‘barbarian’ side of the limes, the border of the Roman Empire. Roman soldiers creep through the woods in the aftermath of the Battle of the Teutoburg Forest. The Romans were ambushed by an alliance of Germanic Tribes, led by a chieftain called Arminius (the original Hermann the German). Three legionary standards were captured, a loss symbolic and moral, as well as physical, and decades were spent trying to recover them. Rome never again attempted to take the lands east of the River Rhine, known as Germania.

    ‘Germania’ refers not just to a place, somewhere partly defined by where it isn’t (Rome) as well as where it is, but also to a national figurehead, traditionally representing the German people. Germania is a strong woman, usually armour-clad and battle-ready. Various symbols appear with her, among them a breastplate with an eagle, a black, red, and gold flag, and a crown. Look out for these in the video – they come up again and again – and the colours of the contemporary flag are there in every scene.

    We get our first glimpse of Germania here (played by Ruby Commey), who stands holding Till Lindemann’s severed head. Next, astronauts appear carrying a metal and glass box shaped like a coffin. In the background we see a U-boat – a German submarine, used in World Wars I and II. Then we move to a scene set at a boxing match which takes us to Weimar Germany (1918-1933), a period known for its political instability but also greater cultural liberalism. Here, Germania appears in the cabaret costume of a flapper girl, and the boxers fight with knuckle-dusters as a crowd cheers them on.

    We see the former East Germany, complete with busts of Marx and Lenin, the national emblem of East Germany, and a lookalike of the long-serving, insular, and repressive GDR leader Erich Honecker. There’s another astronaut, or rather a cosmonaut: Sigmund Jähn, the first German in space, who flew with the USSR’s space program (and who’s also a character in the 2003 film, Good Bye Lenin!). Medieval monks feast grotesquely on the supine Germania, tearing sauerkraut and sausage from Ruby Commey’s body, prison inmates are beaten by guards dressed in police and military uniforms from different historical periods.

    The most obviously shocking scene references the Holocaust and the Nazi period. Four members of the band, in the striped uniforms of camp inmates, wait at the gallows, about to be hanged. They wear the cloth emblems used to identify their ‘crimes’: a pink triangle for homosexual prisoners, a yellow star for Jewish prisoners, a red and yellow star for Jewish political prisoners.

    This sequence, teased in an earlier promo video, has already caused controversy. Have Rammstein the right to do this? Do they trivialise the suffering of Holocaust victims? How can they justify using Holocaust imagery to promote their new video? These are important questions that are part of a much bigger debate about the ethics of using the Holocaust in art and media.

    Other scenes include the band walking away from a flaming airship, referring to the 1937 Hindenburg Disaster, in which 36 people died. Rats scuttle across the floor when the monks first appear, suggesting the Pied Piper of Hamelin, a legend with origins in the 13th century.

    Germania walks towards the camera in a leather jacket, gold jewellery and a string of bullets across her chest, resembling the chariot drawn by four horses (the ‘Quadriga’) on top of the Brandenburg Gate in Berlin. The band members’ heads are shown as white marble busts, taking us to the 19th century Walhalla memorial in Bavaria, built as German Hall of Fame, its sculpted heads of German worthies on display to this day.

    In the prison, hundreds of banknotes fall from above, suggesting the devastating hyperinflation Germany suffered in the 1920s. Nazis burn books, intercut with religious fanatics burning witches. We recognise members of the Red Army Faction (also known as the Baader-Meinhof group), a militant organisation active in the 1970s in West Germany. And in a blink-or-you-miss-it exchange, we are reminded of the much-criticised relationship between the churches and the state during the Third Reich.

    Each scene captures in a moment the icons of an era, and the video cuts between them more and more frenetically as it goes on. Events bleed into each other, linked by the presence of the band members and the red laser beam that appears throughout the video, a ‘roter Faden’ (red thread or central theme), connecting each event.

    Germany engages with its history in a very particular way. Try to imagine the video about Britain, with Britannia played by Ruby Commey. What would the equivalent events be? Quite a few of the tableaux might be similar – Romans, Crusaders, monks, 18th-century soldiers, collarless shirts and bareknuckle boxing – but would it have the same impact?

    There’s no affection, and perhaps not much hope: its pessimistic tone seems to be quite an off-brand message for post-1989 Germany, which wants to acknowledge its past critically, while also looking to its future as a state at the heart of Europe. And actually, while we get a lot of medieval and twentieth-century history, the video’s tour through the past seems to stop in the late 1980s, before the fall of the Berlin Wall and Reunification of East and West Germany. Instead, we jump into the future, where the space-suited band take Germania into the unknown, travelling in that coffin-shaped glass box.

    There’s an echo of the video for Sonne, where Snow White is trapped in a glass coffin. In fact, a piano version of Sonne plays over the end credits of Deutschland. This is a useful link for understanding something of what Rammstein is doing here. In Sonne, where the band’s characters free themselves of Snow White (naturally, they’ve been her sex-slaves), only to realise that they have made a mistake and long for her return, the overwhelming feeling of Deutschland seems to be that when it comes to Germania (or Germany): you can’t love her, and you can’t live without her.

    Alex Lloyd | Faculty of Medieval and Modern Languages
    https://www.mod-langs.ox.ac.uk/people/alexandra-lloyd

    Alexandra Lloyd, MA, PGCE, DPhil, FHEA
    Stipendiary Lecturer in German, Magdalen College & St Edmund Hall
    Research
    Alex Lloyd’s main research interests are in twentieth-century literature and film, particularly cultural memory, depictions of children and childhood, and visual culture. Her AHRC-funded doctoral thesis (Wadham College, 2012) examined post-1989 representations of childhood and youth under Nazism. She is currently running a project on the White Rose resistance movement, working with undergraduates on a new translation of the group’s pamphlets which will be published in June 2019.

    Rammstein - Engel (Official Video)
    https://www.youtube.com/watch?time_continue=265&v=x2rQzv8OWEY

    Rammstein - Deutschland (Official Video)
    https://www.youtube.com/watch?v=NeQM1c-XCDc

    Rammstein – DEUTSCHLAND Lyrics
    https://genius.com/Rammstein-deutschland-lyrics

    [Songtext zu „DEUTSCHLAND“]

    [Strophe 1]
    Du (du hast, du hast, du hast, du hast)
    Hast viel geweint (geweint, geweint, geweint, geweint)
    Im Geist getrennt (getrennt, getrennt, getrennt, getrennt)
    Im Herz vereint (vereint, vereint, vereint, vereint)
    Wir (wir sind, wir sind, wir sind, wir sind)
    Sind schon sehr lang zusammen (ihr seid, ihr seid, ihr seid, ihr seid)
    Dein Atem kalt (so kalt, so kalt, so kalt, so kalt)
    Das Herz in Flammen (so heiß, so heiß, so heiß, so heiß)
    Du (du kannst, du kannst, du kannst, du kannst)
    Ich (ich weiß, ich weiß, ich weiß, ich weiß)
    Wir (wir sind, wir sind, wir sind, wir sind)
    Ihr (ihr bleibt, ihr bleibt, ihr bleibt, ihr bleibt)

    [Refrain]
    Deutschland – mein Herz in Flammen
    Will dich lieben und verdammen
    Deutschland – dein Atem kalt
    So jung – und doch so alt
    Deutschland!

    [Strophe 2]
    Ich (du hast, du hast, du hast, du hast)
    Ich will dich nie verlassen (du weinst, du weinst, du weinst, du weinst)
    Man kann dich lieben (du liebst, du liebst, du liebst, du liebst)
    Und will dich hassen (du hasst, du hasst, du hasst, du hasst)
    Überheblich, überlegen
    Übernehmen, übergeben
    Überraschen, überfallen
    Deutschland, Deutschland über allen

    [Refrain]
    Deutschland – mein Herz in Flammen
    Will dich lieben und verdammen
    Deutschland – dein Atem kalt
    So jung – und doch so alt
    Deutschland – deine Liebe
    Ist Fluch und Segen
    Deutschland – meine Liebe
    Kann ich dir nicht geben
    Deutschland!
    Deutschland!

    [Bridge]
    Du
    Ich
    Wir
    Ihr
    Du (übermächtig, überflüssig)
    Ich (Übermenschen, überdrüssig)
    Wir (wer hoch steigt, der wird tief fallen)
    Ihr (Deutschland, Deutschland über allen)

    [Refrain]
    Deutschland – dein Herz in Flammen
    Will dich lieben und verdammen
    Deutschland – mein Atem kalt
    So jung – und doch so alt
    Deutschland – deine Liebe
    Ist Fluch und Segen
    Deutschland – meine Liebe
    Kann ich dir nicht geben
    Deutschland!

    #musique #Allemagne #heavy_metal

  • The Real Wall Isn’t at the Border. It’s everywhere, and we’re fighting against the wrong one.

    President Trump wants $5.7 billion to build a wall at the southern border of the United States. Nancy Pelosi thinks a wall is “immoral.” The fight over these slats or barriers or bricks shut down the government for more than a month and may do so again if Mr. Trump isn’t satisfied with the way negotiations unfold over the next three weeks.

    But let’s be clear: This is a disagreement about symbolism, not policy. Liberals object less to aggressive border security than to the wall’s xenophobic imagery, while the administration openly revels in its political incorrectness. And when this particular episode is over, we’ll still have been fighting about the wrong thing. It’s true that immigrants will keep trying to cross into the United States and that global migration will almost certainly increase in the coming years as climate change makes parts of the planet uninhabitable. But technology and globalization are complicating the idea of what a border is and where it stands.

    Not long from now, it won’t make sense to think of the border as a line, a wall or even any kind of imposing vertical structure. Tearing down, or refusing to fund, border walls won’t get anyone very far in the broader pursuit of global justice. The borders of the future won’t be as easy to spot, build or demolish as the wall that Mr. Trump is proposing. That’s because they aren’t just going up around countries — they’re going up around us. And they’re taking away our freedom.

    In “The Jungle,” a play about a refugee camp in Calais, France, a Kurdish smuggler named Ali explains that his profession is not responsible for the large numbers of migrants making the dangerous journeys to Europe by sea. “Once, I was the only way a man could ever dream of arriving on your shore,” the smuggler says. But today, migrants can plan out the journeys using their phones. “It is not about this border. It’s the border in here,” Ali says, pointing to his head — “and that is gone, now.”

    President Trump is obsessed with his border wall because technology has freed us from the walls in our heads.

    For people with means and passports, it’s easy to plot exotic itineraries in a flash and book flights with just a glance at a screen. Social feeds are an endless stream of old faces in new places: a carefree colleague feeding elephants in Thailand; a smug college classmate on a “babymoon” in Tahiti; that awful ex hanging off a cliff in Switzerland; a friend’s parents enjoying retirement in New Zealand.

    Likewise, a young person in Sana, Yemen, or Guatemala City might see a sister in Toronto, a neighbor in Phoenix, an aunt in London or a teacher in Berlin, and think that he, too, could start anew. Foreign places are real. Another country is possible.

    If you zoom out enough in Google Earth, you’ll see the lines between nations begin to disappear. Eventually, you’ll be left staring at a unified blue planet. You might even experience a hint of what astronauts have called the “overview effect”: the sense that we are all on “Spaceship Earth,” together. “From space I saw Earth — indescribably beautiful with the scars of national boundaries gone,” recalled Muhammed Faris, a Syrian astronaut, after his 1987 mission to space. In 2012, Mr. Faris fled war-torn Syria for Turkey.

    One’s freedom of movement used to be largely determined by one’s citizenship, national origin and finances. That’s still the case — but increasingly, people are being categorized not just by the color of their passports or their ability to pay for tickets but also by where they’ve been and what they’ve said in the past.
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    This is what is happening on that front already:

    A 2017 executive order barred people from seven countries, including five with Muslim majorities, from entering the country. An older rule put in place during the Obama administration compelled anyone who’d even just visited seven blacklisted nations to obtain additional clearance before traveling to the United States. Even as the Trump administration’s policy has met with legal challenges, it means that the barrier to entering the United States, for many, begins with their data and passport stamps, and is thousands of miles away from this country.

    The Trump administration would also like to make it harder for immigrants who’ve received public assistance to obtain citizenship or permanent residence by redefining what it means to be a “public charge.” If the administration succeeds, it will have moved the border into immigrants’ living rooms, schools and hospital beds.

    The walls of the future go beyond one administration’s policies, though. They are growing up all around us, being built by global technology companies that allow for constant surveillance, data harvesting and the alarming collection of biometric information. In 2017, the United States announced it would be storing the social media profiles of immigrants in their permanent file, ostensibly to prevent Twitter-happy terrorists from slipping in. For years, Customs and Border Protection agents have asked travelers about their social media, too.

    The Electronic Frontier Foundation has said these practices can “chill and deter the free speech and association of immigrants to the United States, as well as the U.S. persons who communicate with them.” In other words, it’s no longer enough to have been born in the right place, at the right time, to the right parents. The trail of bread crumbs you leave could limit your movements.

    It’s possible to get a glimpse of where a digital border might lead from China. Look at its continuing experiment with social-credit scoring, where a slip of the tongue or an unpaid debt could one day jeopardize someone’s ability to board a train or apply for a job. When your keystrokes and text messages become embedded in your legal identity, you create a wall around yourself without meaning to.

    The Berkeley political theorist Wendy Brown diagnoses the tendency to throw up walls as a classic symptom of a nation-state’s looming impotence in the face of globalization — the flashy sports car of what she calls a “waning sovereignty.” In a recent interview for The Nation, Professor Brown told me that walls fulfill a desire for greater sovereign control in times when the concept of “bounded territory itself is in crisis.” They are signifiers of a “loss of a national ‘we’ and national control — all the things we’ve seen erupt in a huge way.”

    Walls are a response to deep existential anxiety, and even if the walls come down, or fail to be built in brick and stone, the world will guarantee us little in the way of freedom, fairness or equality. It makes more sense to think of modern borders as overlapping and concentric circles that change size, shape and texture depending on who — or what — is trying to pass through.
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    It’s far too easy to imagine a situation where our freedom of movement still depends entirely on what has happened to us in the past and what kind of information we’re willing to give up in return. Consider the expedited screening process of the Global Entry Program for traveling to the United States. It’s a shortcut — reserved for people who can get it — that doesn’t do away with borders. It just makes them easier to cross, and therefore less visible.

    That serves the modern nation-state very well. Because in the end, what are borders supposed to protect us from? The answer used to be other states, empires or sovereigns. But today, relatively few land borders exist to physically fend off a neighboring power, and countries even cooperate to police the borders they share. Modern borders exist to control something else: the movement of people. They control us.

    Those are the walls we should be fighting over.


    https://www.nytimes.com/2019/01/26/opinion/sunday/border-wall-immigration-trump.html#click=https://t.co/BWNDIXplPK
    #mobile_borders #frontières_mobiles #ligne #ligne_frontalière #frontières #ubiquité

  • During Seven-Hour Spacewalk, Russian Astronauts Gather Clues to Orbital Mystery
    https://www.nytimes.com/2018/12/10/science/spacewalk-russia-soyuz.html

    Finally, the astronauts, Oleg Kononenko and Sergey Prokopyev, found what they were looking for: a tiny, sealed hole in the spacecraft’s hull.

    They sought out this puncture because they were seeking clues to who drilled that circular hole in a #Soyuz craft that is currently docked at the space station. The hole caused a small air leak at the space station in August. Though quickly sealed, it roiled space relations between the United States and Russia as Russian media speculated that a NASA astronaut had deliberately sabotaged the station.

    #ISS

  • Close encounters of the Wikipedia kind : Astronaut is first to specifically contribute to Wikipedia from space – Wikimedia Blog
    https://blog.wikimedia.org/2017/11/29/astronaut-spoken-voice

    Astronaut Paolo Nespoli recently recorded his spoken voice for use on his Wikipedia article—a small step for him, but a giant leap for the Wikimedia movement. This milestone is the first time content has been made in space specifically for Wikipedia.

    Paolo, a European Space Agency (ESA) astronaut, made the recording while orbiting Earth aboard the International Space Station for the Italian Space Agency mission VITA.

    Il s’agit d’un enregistrement vocal... dans l’idée de compléter les pages des personnes par des enregistrements de leur voix.

    C’est aussi fun de penser qu’on peut contribuer à Wikipédia hors de la Terre...

    #Wikipédia #Enregistrement_vocal

  • ’A white mask worked better’ : why algorithms are not colour blind
    https://www.theguardian.com/technology/2017/may/28/joy-buolamwini-when-algorithms-are-racist-facial-recognition-bias

    When Joy Buolamwini found that a robot recognised her face better when she wore a white mask, she knew a problem needed fixing Joy Buolamwini is a graduate researcher at the MIT Media Lab and founder of the Algorithmic Justice League – an organisation that aims to challenge the biases in decision-making software. She grew up in Mississippi, gained a Rhodes scholarship, and she is also a Fulbright fellow, an Astronaut scholar and a Google Anita Borg scholar. Earlier this year she won a (...)

    #discrimination #robotique #algorithme #facial

  • The Fifth Force of Physics Is Hanging by a Thread - Issue 46: Balance
    http://nautil.us/issue/46/balance/the-fifth-force-of-physics-is-hanging-by-a-thread

    How about that! Mr. Galileo was correct in his findings.” That conclusion wasn’t based on the most careful experiment you’ll ever see, but it was one of the most spectacular in its way—because it was performed on the moon. In 1971, Apollo 15 astronaut David Scott dropped a feather and a hammer from the same height and found that they hit the lunar surface at the same time. The acceleration due to gravity doesn’t depend on a body’s mass or composition, just as Galileo asserted from his (probably apocryphal) experiment on the Leaning Tower of Pisa. In Galileo’s Dreams: A moon-bound reprise of Galileo’s famous experiment from the leaning tower of Pisa. Nikolas Zane Or does it? Jump forward to the front-page headline of The New York Times in January 1986: “Hints of 5th Force in the Universe (...)

  • Jeff’s Earth - 4K - YouTube
    https://www.youtube.com/watch?v=-nmNhKRzy4w

    The first time you see Planet Earth from space, it’s stunning; when you’ve spent 534 days in space—more than any other American—it still is! On his most recent trip the International Space Station NASA astronaut Jeff Williams used an Ultra High Definition video camera that he pointed at the planet 250 miles below; here he shares some of those images, and talks about the beauty of the planet, the variety of things to see, and the value of sharing that perspective with everyone who can’t go to orbit in person.

    #terre #beau

  • The Martians Are Coming—and They’re Human - Issue 41: Selection
    http://nautil.us/issue/41/selection/the-martians-are-comingand-theyre-human

    In the upcoming Hollywood movie, The Space Between Us, a child is born to an American astronaut on Mars. The mother dies in childbirth, but the baby survives, and is raised by a small colony of astronauts on Mars. In the trailer, a somber voice-over intones the central conceit of the film: “His heart will simply not have the strength for the Earth’s gravity; his bones will be too brittle.” In other words, there is no turning back. Forged in an extraterrestrial crucible, the child’s body has evolved beyond the parameters of Earth. We’re moving ever closer to Mars. NASA hopes to put humans on the red planet in 30 years, Elon Musk in 10—first perhaps, just to visit, but eventually, to create self-sustaining Martian cities. In a September 2016 speech, Musk cited the “two fundamental paths” (...)

  • How Outer Space Dulls an Astronaut’s Mind - Facts So Romantic
    http://nautil.us/blog/how-outer-space-dulls-an-astronauts-mind

    On a wet Wednesday in June, 1783, the first hot air balloon lifted into the sky in the French city of Annonay. It travelled three thousand feet into the air and was carried aloft for nearly two miles, eventually touching down in a vineyard. It flew empty; safety wasn’t a guarantee. A couple of months later, another balloon was sent floating above Paris, this time ferrying a sheep, a duck, and a rooster. The duck was expected to be okay, given its proclivity for flying, but onlookers weren’t so sure about the sheep and rooster, earthbound creatures as they are, like us. After travelling a similar height and distance as the first balloon, the animals were found to be unharmed after landing (although the sheep had peed everywhere). The inaugural balloon ride by a human soon followed, and (...)

  • From astronaut to refugee: how the Syrian spaceman fell to Earth

    In 1987, Muhammed Faris became a national hero after going into space with the Soviets. Now living in exile in Turkey, he has a new mission – fighting for his fellow refugees

    https://espminetwork.files.wordpress.com/2016/03/5760.jpg?w=994
    http://espminetwork.com/2016/03/11/from-astronaut-to-refugee-how-the-syrian-spaceman-fell-to-earth

    #témoignage #réfugiés_syriens #réfugiés #asile #migrations #astronaute #témoignage

  • Images of Earth From a Year in Space - The Atlantic
    http://www.theatlantic.com/photo/2016/02/images-of-earth-from-a-year-in-space/471456

    On February 29, the NASA astronaut Scott Kelly will turn over command of the International Space Station to astronaut Tim Kopra, then prepare to return to Earth after spending nearly a year in space. Last March, Kelly and cosmonaut Mikhail Kornienko launched into low Earth orbit aboard the ISS, and have since participated in hundreds of experiments while the effects of long-term microgravity on the human body were studied. Kelly also took hundreds of photographs during his year abroad, posting many to his Twitter account. As we await the return of Kelly and Kornienko tomorrow, here are some of his photographs from the past year.

    #terre #photos #espace

  • Trailblazing Astronaut and Physicist Sally Ride in Conversation with Gloria Steinem About Gender in Science and How Lazy Media Portrayals Perpetuate Stereotypes – Brain Pickings
    https://www.brainpickings.org/2016/02/02/sally-ride-blank-on-blank-gloria-steinem

    In 1978, while studying for her Ph.D. in physics, Sally Ride (May 26, 1951–July 23, 2012) answered a newspaper ad from NASA. On June 18, 1983, she soared into the cosmos aboard the Space Shuttle Challenger and became the first American woman in space, the country’s youngest astronaut in orbit, and the world’s first lesbian astronaut to launch into the cosmos. “We’ve come a long way,” she declared.

    But lurking in the shadow of every major leap toward equality is also a reminder of how far we have yet to go. Shortly after returning to Earth from orbit, Ride sat down with trailblazing feminist Gloria Steinem — a woman who has dedicated her life to the art of public listening — for a conversation about gender in science, how the options our culture makes available to us limit the dreams we’re capable of dreaming, how lazy journalism perpetuates stereotypes, and the future of space exploration.

    #science #femmes #sexisme

  • Space Radiation Remains Major Hazard for Humans Going to Mars
    http://www.wired.com/2014/04/radiation-risk-iss-mars

    People living in the U.S. are exposed to about 3 millisieverts of radiation from natural background sources each year (millisieverts are units of radiation exposure in the human body). A nuclear accident, like Fukushima, might raise this by about 1 millisievert. An astronaut on a round-trip, two-and-a-half-year Mars mission, by contrast, can expect to receive around a sievert of cosmic ray radiation, nearly 1,000 times more.

    […]

    Cucinotta estimates that an astronaut’s lifespan after exposure to radiation on a Mars trip would be shortened between 15 and 24 years from the average.

    […]

    Before humans are sent to the Red Planet, NASA should do a focused decade-long study on all the potential health problems that radiation could cause. Hopefully, this would bring up new ways to combat some of the worst effects.

    #espace #Mars #NASA #cancer

  • Week in Photos (April 12-April 18)
    http://english.al-akhbar.com/photoblogs/week-photos-april-12-april-18

    View of houses in flames during a fire in Valparaiso, 110 km west of Santiago, Chile, on April 12, 2014. (Photo: Alberto Miranda-AFP) View of houses in flames during a fire in Valparaiso, 110 km west of Santiago, Chile, on April 12, 2014. (Photo: Alberto Miranda-AFP) The giant moving inflated astronaut art piece, Escape Velocity, is surrounded by music fans at the Coachella Valley Music & Arts Festival at the Empire Polo Club in Indio, California, April 12, 2014. (Photo: David McNew-AFP) The giant moving inflated astronaut art piece, Escape Velocity, is surrounded by music fans at the Coachella Valley Music & Arts Festival at the Empire Polo Club in (...)

  • NASA Astronaut on ’Gravity’, Mars Colonization & Sex in Space | Interview with Dr. Leroy Chiao
    http://www.filmsforaction.org/watch/nasa-astronaut-on-gravity-mars-colonization-and-sex-in-space-intervi

    Abby Martin’s exclusive interview with former NASA Astronaut and ISS Commander, Leroy Chiao, about US-Russian cooperation in space, life on other words and the reality of the film ’Gravity’. LIKE...

  • Space Farming: The Final Frontier - Modern Farmer
    http://modernfarmer.com/2013/09/starship-salad-bar

    Last year, an astronaut named Don Pettit began an unusual writing project on NASA’s website. Called “Diary of a Space Zucchini,” the blog took the perspective of an actual zucchini plant on the International Space Station (ISS). Entries were insightful and strange, poignant and poetic.

    “I sprouted, thrust into this world without anyone consulting me,” wrote Pettit in the now-defunct blog. “I am utilitarian, hearty vegetative matter that can thrive under harsh conditions. I am zucchini — and I am in space.”

    An unorthodox use of our tax dollars, but before you snicker, consider this: That little plant could be the key to our future. If — as some doomsday scientists predict — we eventually exhaust the Earth’s livability, space farming will prove vital to the survival of our species. Around the world, governments and private companies are doing research on how we are going to grow food on space stations, in spaceships, even on Mars. The Mars Society is testing a greenhouse in a remote corner of Utah, researchers at the University of Gelph in Ontario are looking at long-term crops like soybeans and barley and Purdue University scientists are marshaling vertical garden design for space conditions. Perhaps most importantly, though, later this year NASA will be producing its own food in orbit for the first time ever.

    And if space farming still seems like a pipe dream, the zucchini also served a more tangible purpose. It kept Pettit and his crewmates sane.


    #agrospace ? #alimentation #espace #recherche

  • Paul Misraki (@moderne, tu savais ça ?)
    http://en.wikipedia.org/wiki/Paul_Misraki

    Outside of music, Misraki was interested in religion, Ufology and extraterrestrial life. Misraki was an early proponent of the ancient astronaut hypothesis. In 1962 Misraki published his book Les Extraterrestres in France[4] which was later reprinted in English under the title of Flying Saucers Through The Ages in 1965,[5] he first published the book under the pen name of Paul Thomas as he believed that if his real identity was revealed, his reputation as a musician might be damaged; however, he later revealed his identity, and a number of American editions of the book were published under his real name. In the book, Misraki claimed that angels from the Bible were aliens, that the Bible and other ancient texts are filled with many UFO flying saucer sightings, and that throughout human history there was intervention from extraterrestrial aliens. Misraki was also one of the first authors to suggest that apparitions may be UFO related phenomena.[6] The Ufologist Jacques Vallée studied some of Misraki’s UFO theories and visited Misraki in Paris in September 1962 to discuss them with him, in his journals Vallée described Misraki as a “deeply reflective man” and a “religious scholar”.[7]

    Misraki was also a supporter of Pierre Teilhard de Chardin and his theory of omega point, and wrote a number of papers on his work.[8]