city:kampala

  • Antisémitisme : le président du Crif appelle Macron à « appliquer la tolérance zéro »
    http://www.leparisien.fr/politique/antisemitisme-le-president-du-crif-appelle-macron-a-appliquer-la-toleranc

    Le mouvement des Gilets jaunes attise l’antisémitisme ?

    Le mouvement s’est radicalisé et a été infiltré, par les mouvements complotistes, l’extrême droite, l’extrême gauche, les islamo-gauchistes et les salafistes. Il leur donne l’occasion de venir exprimer leur haine des juifs, d’Israël, à ces manifestations du samedi.

    Que faire ?

    Il faut prendre des mesures drastiques pour faire cesser ces manifestations, qui ne servent plus à revendiquer sur le pouvoir d’achat, mais à exprimer la haine des institutions, de la République et des juifs.

    • Sionisme : Quand l’Assemblée Générale de l’ONU ne subissait pas la pression...
      Merci à Gilles Devers, avocat au Barreau de Lyon et Docteur en Droit (HDR
      Université Jean Moulin, Lyon 3), de nous rappeler le texte de la Résolution 3379 de l’Assemblée Générale des Nations Unies qui, en 1975 considérait clairement que « le sionisme est une forme de racisme et de discrimination raciale ».

      Résolution 3379 du 10 novembre 1975

      L’Assemblée générale,

      Rappelant sa résolution 1904 (XVIII) du 20 novembre 1963, dans laquelle elle a proclamé la Déclaration des Nations unies sur l’élimination de toutes les formes de discrimination raciale et, notamment, a affirmé que « toute doctrine fondée sur la différenciation entre les races ou sur la supériorité raciale est scientifiquement fausse, moralement condamnable, socialement injuste et dangereuse » et s’est déclarée alarmée devant les « manifestations de discrimination raciale qui se constatent encore dans le monde, dont quelques-unes sont imposées par certains gouvernements au moyen de mesures législatives, administratives ou autres »,

      Rappelant également que, dans sa résolution 3151 G (XXVIII) du 14 décembre 1973, l’Assemblée générale a condamné en particulier l’alliance impie entre le racisme sud africain et le sionisme.

      Prenant note de la Déclaration de Mexico de 1975 sur l’égalité des femmes et leur contribution au développement et à la paix, proclamée par la Conférence mondiale de l’Année internationale de la femme, tenue à Mexico du 19 juin au 2 juillet 1975, qui a promulgué le principe selon lequel « la coopération et la paix internationales exigent la libération et l’indépendance nationales, l’élimination du colonialisme et du néocolonialisme, de l’occupation étrangère, du sionisme, de l’apartheid et de la discrimination raciale sous toutes ses formes, ainsi que la reconnaissance de la dignité des peuples et de leur droit à l’autodétermination » ,

      Prenant note également de la résolution 77 (XII), adoptée par la Conférence des chefs d’Etats et de gouvernements de l’Organisation de l’unité africaine, à sa douzième session ordinaire, tenue à Kampala, du 28 juillet au 1er août 1975, qui a estimé « que le régime raciste en Palestine occupée et les régimes racistes au Zimbabwe et en Afrique du Sud ont une origine impérialiste commune, constituent un tout et ont la même structure raciste, et sont organiquement liés dans leur politique tendant à la répression de la dignité et l’intégrité de l’être d’humain »,

      Prenant note également de la Déclaration politique et de la Stratégie pour renforcer la paix et la sécurité internationales et renforcer la solidarité et l’assistance mutuelle des pays non alignés, adoptée à la Conférence de ministres des affaires étrangères des pays non-alignés tenue à Lima, du 25 au 30 août 1975, qui a très sévèrement condamné le sionisme comme une menace à la paix et à la sécurité mondiales et a demandé à tous les pays de s’opposer à cette idéologie raciste et impérialiste,

      Considère que le sionisme est une forme de racisme et de discrimination raciale."

      Depuis, le racisme et l’apartheid ont été carrément institutionnalisés en Israël, notamment avec la loi de juillet 2018 qui stipule explicitement que l’Etat d’israel est « l’Etat-Nation du peuple juif », mais sous la pression de nos gouvernements préférés, cette résolution a été abrogée...

  • Les Personnes déplacées internes en #Afrique : repères juridiques et réalités. Contribution à l’étude de la #Convention_de_Kampala

    La migration est devenue, de nos jours, un sujet d’actualité dans le monde. En Europe, les débats sont passionnés et les politiques nationales deviennent de plus en plus restrictives en la matière. La forme de migration dite forcée est assurément multicausale et tous les experts s’accordent aujourd’hui à reconnaître la prégnance du phénomène du déplacement interne même si son impact médiatique demeure limité. Quantitativement, le nombre des déplacés internes est depuis longtemps nettement plus important que celui des demandeurs d’asile et réfugiés et les chiffres l’attestent amplement. Ainsi, la responsabilité internationale des réfugiés constituant une charge de plus en plus pesante pour quelques grands pays d’accueil reste malgré tout moins forte corrélativement à celle qui repose sur les États souvent sous-développés et donc pauvres à propos des déplacés internes. De nos jours, un éclairage était devenu nécessaire, vingt ans après l’adoption des Principes directeurs au niveau universel et neuf ans après celle de la Convention étudiée. La présente introspection est un plaidoyer en faveur du respect de leurs droits en forçant l’Union africaine à devenir beaucoup plus visible et plus entreprenante y compris sur le terrain. Étant donné que le déplacé interne d’aujourd’hui est aussi un potentiel demandeur d’asile ou un éventuel migrant, le sujet doit devenir une préoccupation majeure de la communauté internationale.


    https://www.publibook.com/les-personnes-deplacees-internes-en-afrique-reperes-juridiques-et-realite
    #IDPs #déplacés_internes #livre #réfugiés

    • La Convention de Kampala et le droit à ne pas être déplacé arbitrairement

      Les rédacteurs de la Convention de Kampala se sont largement inspirés des Principes directeurs relatifs au déplacement de personnes à l’intérieur de leur propre pays tout en tenant compte du contexte africain ; la reconnaissance du droit à ne pas être déplacé arbitrairement en est un exemple particulièrement patent.

      La Convention de l’Union Africaine sur la protection et l’assistance aux personnes déplacées en Afrique – la Convention de Kampala adoptée en 2009 – doit en grande partie son développement aux Principes directeurs relatifs au déplacement interne. Elle reflète les principes internationaux des droits de l’homme et du droit humanitaire tels que incarnées dans les Principes directeurs, mais elle intègre également différents aspects pertinents de normes provenant des mécanismes régionaux des droits de l’homme en vigueur en Afrique.

      C’est dans la reconnaissance du droit à ne pas être déplacé arbitrairement que la Convention de Kampala incarne le plus étroitement les Principes directeurs. Ce principe qui est au cœur-même de la protection des personnes déplacées à l’intérieur de leur propre pays (PDI), élève la protection relative au déplacement interne et transforme une considération éthique en une obligation juridique au sujet de laquelle il est possible de demander aux États de rendre des comptes. Quatre aspects principaux de ce droit sont couverts dans les Principes directeurs et, par extension, dans la Convention de Kampala.

      Premièrement, tout acte de déplacement doit être conforme au droit international. S’inspirant des Principes directeurs, la Convention de Kampala énumère les raisons pour lesquelles le déplacement est interdit aux termes du droit international, comme par exemple la discrimination visant à altérer la composition ethnique, ou la ségrégation religieuse ou raciale de la population. Elle rejette également l’utilisation du déplacement en tant qu’instrument de punition collective, le déplacement « issu de situations de violence ou de violations généralisées des droits de l’homme » – comme par exemple, la violence qui a fait suite aux élections de 2007 au Kenya et qui a entrainé des déplacements en masse – ainsi que tout déplacement pouvant être assimilé à un génocide, des crimes de guerre ou des crimes contre l’humanité.

      Alors que les Principes directeurs interdisent la mutilation et la violence sexospécifique à l’égard des PDI (Principe 11), la Convention de Kampala va plus loin et interdit les pratiques préjudiciables comme cause de déplacement. À cet égard, elle doit énormément au Protocole à la Charte africaine des droits de l’homme et des peuples, relatif aux droits de la femme en Afrique (connu sous le nom de Protocole de la femme africaine[1]), un instrument qui va bien plus loin que d’autres traités internationaux dans le soutien et la promotion des droits reproductifs. Outre des circonstances dans lesquelles des filles fuient la menace des mutilations génitales féminines et de mariages d’enfants, forcés, ou précoces, dans certaines parties de l’Afrique le repassage des seins, une pratique qui provient en partie de la croyance selon laquelle aplatir les seins des jeunes filles atténueraient leur tendance à la promiscuité, est également une cause de fuite. En interdisant ce type de pratiques préjudiciables comme causes de déplacement, la Convention de Kampala reflète très clairement le contexte africain.

      La Convention de Kampala permet certains types de déplacements pour des motifs spécifiques, dans les situations de conflit armé, par exemple, pour des impératifs militaires, ou lorsqu’il s’agit d’assurer la protection des populations civiles. Ce type de motif autorisé inspiré des Principes directeurs découle du droit international humanitaire et en particulier du Protocole II additionnel aux Conventions de Genève de 1949. Dans les situations de catastrophe naturelle, le déplacement est permis lorsqu’il est nécessaire pour préserver la sécurité et la santé des populations concernées. Toutefois, en ce qui concerne le déplacement induit par le développement, la Convention de Kampala opère un virage significatif. Le projet initial de la Convention de Kampala reflétait l’interdiction de cette forme de déplacement telle qu’elle figure dans les Principes directeurs, à savoir « dans le contexte de projets de développement de vaste envergure qui ne sont pas justifiés par des considérations impérieuses liées à l’intérêt supérieur du public » (Principe directeur 6(c)), mais cette partie a été modifiée par la suite pour devenir l’Article 10 de la Convention de Kampala en vertu duquel il est demandé aux États d’éviter, « dans la mesure du possible », le déplacement provoqué par des projets. Ce n’est que dans le cas de communautés spécialement attachées et dépendantes de leur terre qu’il est exigé aux États de veiller à ce que le déplacement n’ait lieu qu’en cas « de nécessité impérative dictée par les intérêts du public » (Convention de Kampala Article 4(5)).

      Le deuxième aspect du droit de ne pas être déplacé arbitrairement est que le déplacement, autorisé dans certaines circonstances en vertu du droit international, doit être exécuté en conformité avec les dispositions de la loi – c’est-à-dire, en satisfaisant toutes les garanties procédurales minimales. En ce qui concerne toutes les formes de déplacement, les Principes directeurs – se faisant l’écho de la Convention de Genève relative à la protection des personnes civiles en temps de guerre[2] – définissent les garanties procédurales minimales dans le Principe 7 qui exige qu’ « avant toute décision nécessitant le déplacement de personnes, les autorités concernées [fassent] en sorte que toutes les autres possibilités soient étudiées afin d’éviter le recours à une telle mesure [...][et veillent] à ce que les personnes déplacées soient convenablement logées ». Même s’il n’existe pas de normes minimales fixées dans le cadre des Principes directeurs concernant les catastrophes naturelles, et plus spécifiquement le changement climatique, ces circonstances figurent dans la Convention de Kampala. Alors que le changement climatique gagne en reconnaissance au fil du temps, il s’agit d’un des domaines dans lesquels la Convention de Kampala va plus loin que les Principes directeurs en mentionnant explicitement le changement climatique (il est vrai que les Principes directeurs reconnaissent les « catastrophes » en termes généraux, ce qui – même sans les définir de manière explicite – peut se rapporter aux impacts du changement climatique).

      Le troisième aspect du droit de ne pas être déplacé arbitrairement est que le déplacement ne doit pas être exécuté d’une manière qui contreviendrait au respect des droits de l’homme. Comme les Principes directeurs, la Convention de Kampala exige des États qu’ils respectent leurs obligations au titre des droits de l’homme en ce qui concerne la manière dont les déplacements sont exécutés, par exemple, dans les situations de projets de développement.

      Finalement, la Convention de Kampala exige des États qu’ils adoptent des mesures visant à corriger les impacts négatifs du déplacement sur les PDI. Comme le Principe 3(2) des Principes directeurs, l’Article 5(9) de la Convention de Kampala instaure la disposition relative au droit de demander et recevoir de l’assistance et l’érige en droit des PDI. L’aspect fondamental de cette disposition – de même que l’essentiel des deux instruments – consiste principalement à garantir la protection et l’assistance des PDI, et à les protéger contre les conséquences négatives du déplacement qui peuvent ne pas avoir été prévues avant ou pendant la période du déplacement interne.

      L’émergence de la Convention de Kampala en tant que norme régionale relative au déplacement interne est une solide indication de la pertinence et de la signification des Principes directeurs en tant que déclaration initiale et autorisée de principes internationaux régissant la protection et l’assistance des PDI. Même avec certaines adaptations visant à mieux refléter les réalités du contexte africain, la Convention de Kampala reste l’expression la plus patente de la contribution que les Principes directeurs ont apportée aux instruments contraignants relatifs au déplacement interne successifs.

      https://www.fmreview.org/fr/Principesdirecteurs20/adeola

  • Rwandan refugees in Uganda may be thrown out – Minister Onek

    The government of Uganda is considering cancelling the refugee status of thousands of Rwandans living in Uganda.

    The announcement was made by the Minister for Relief, Disaster Preparedness and Refugees Hillary Onek while meeting lawmakers of the East African Legislative Assembly (EALA) in Kampala.

    He explained that government is considering cancelling their refugee status and instead issuing them with temporary permits.
    “We are going to turn them over to the immigration department so that their long stay in Uganda will be subjected to immigration laws because immigration laws in Uganda say that you are given a #visa to stay for three months. Thereafter you have to justify your further stay in a country,” Mr Onek said.

    The minister said that the process of convincing Rwandans to return home has not been easy as many are not willing to do so.

    Hundreds of thousands of Rwandans fled to Uganda following the 1994 genocide.

    Rwanda has generally been peaceful for over 20 years and many Rwandese who had fled have since returned to their home country.
    But government says there are still over 14000 Rwandans still living in Uganda as refugees.

    https://www.monitor.co.ug/News/National/Rwandan-refugees-Uganda-may-be-thrown-out-Minister-Onek/688334-4853062-ra0ok9/index.html
    #réfugiés_rwandais #ouganda #asile #migrations #réfugiés #modèle_ougandais (?) #statut_de_réfugié #renvois #expulsions

    • Abuses against Rwandan refugees in Uganda: Has Time Come for Accountability?

      For many years, Rwandan refugees in Uganda have faced abuses, including arbitrary detention, forced return to Rwanda and attacks on their physical security, without any form of accountability. However, last Friday, 24 August, former Inspector-General of the Ugandan police, General Kale Kayihura, has been charged with aiding and abetting the kidnapping and repatriation of Rwandan refugees, amongst other charges. In October last year, other security officers had already been arrested and indicted under similar charges. Is it finally time for justice?

      The case of Joel Mutabazi

      Kayihura is accused of aiding and abetting the kidnapping of Rwandan refugees Joel Mutabazi, Jackson Karemera and Innocent Kalisa by Ugandan police officers. Six Ugandan police officers, one Rwandan security officer and one Congolese individual are on trial for their involvement in the abduction and forced return of Mutabazi. A senior police who had been arrested earlier in connection to this case has since been released.

      Joel Mutabazi, a former bodyguard of Rwandan President, Paul Kagame, had been arrested in April 2010 in Rwanda and detained and tortured in military custody for his suspected links with opposition groups. After he was released in October 2011, Mutabazi fled to Uganda, where he was granted refugee status. In 2013, he was abducted from a UNHCR safe house near Uganda’s capital Kampala, and taken back to Rwanda. Mutabazi’s whereabouts were unknown for several days, until the Rwandan police stated that he was in their custody. UNHCR, which failed to protect Mutabazi, expressed its concern over the breach of the principle of non-refoulement and called for accountability.

      In 2014, a Rwandan military court sentenced Mutabazi to life in prison, including for forming an armed group and for terrorism. His younger brother, Jackson Karemera, and another co-accused, Innocent Kalisa, also lived in Uganda before the trial and were themselves abducted back to Rwanda. They were sentenced respectively to four months and 25 years in prison. Karemera was rearrested after his release, his family hasn’t heard from him since. All three said during the trial they had been tortured in detention in Rwanda, but the court did not order an investigation into those allegations.

      Abuses against Rwandan refugees

      The illegal transfer of Mutabazi and his co-accused to Rwanda was not an isolated case. Over the years, including more recently, International Refugee Rights Initiative (IRRI) has received several reports about threats, illegal arrests, attacks and forced returns of Rwandan refugees in Uganda. Many of such cases remain unreported, given the secrecy surrounding such abuses and the fear of reprisals, and are difficult to confirm. A few examples include:

      In July 2010, Rwandan refugees were forcibly removed en masse from refugee settlements in south-western Uganda to Rwanda. Ugandan police officers used live rounds, wounding several in the process, to force refugees onto buses which dropped them in Rwanda.
      In November 2011, Charles Ingabire, a Rwandan journalist, was murdered when he left a bar in Kampala. He was a fierce government critic who had obtained refugee status in Uganda. An investigation was opened, but to date, nobody has been charged for involvement in this crime.
      In 2017, according to judicial documents, a Rwandan refugee was illegally detained for almost two months in Kireka police station in Kampala, and threatened with return to Rwanda, on the basis of his alleged involvement in the Rwandan genocide in 1994. Rwanda and Uganda do not have an extradition treaty. He was never charged and was eventually released.
      Multiple sources confirmed to IRRI that on 20 December 2017, five Rwandan nationals were arrested in Mbarara, and one in Kampala. They were detained incommunicado for several days and allegedly tortured. Five of them were driven to the border with Rwanda nine days later and deported. According to Uganda’s army spokesperson, one was not deported because of her refugee status, and remained in incommunicado detention.

      In addition to abuses against refugees, there have been several allegations, in the past year, of abuses against Rwandan nationals residing in Uganda. According to several sources, two Rwandan citizens were arrested in Uganda, respectively on 9 November 2017 and 3 January 2018, and detained incommunicado before being sent back to Rwanda. The first says he was tortured, which was confirmed to IRRI by a source knowledgeable about the case on 24 January 2018: “He was beaten up and tortured… and dumped at the border with Rwanda. He couldn’t walk and barely could talk.” The other man also reported to the media that he was tortured before being taken to the border with Rwanda.

      For none of these cases has there been any apparent effort to provide meaningful accountability. Other reports have been difficult to verify, but as a consequence of such events, Rwandan refugees in Uganda continue to fear for their safety. Rwanda and Uganda have had close but turbulent bilateral relations in recent years, and many connections remain between individuals within the countries security services. There have, however, been reports that relations between the two countries have deteriorated.

      Many interpreted the decision by Uganda, in early 2018, not to invoke a cessation clause against the more than 15,000 Rwandan refugees still currently living in Uganda as an illustration of this dynamic. This cessation clause, if invoked, would have forced refugees who fled Rwanda before 31 December 1998 to return to Rwanda, reapply for refugee protection or acquire citizenship in their country of exile. Seven countries have already begun implementing the cessation clause.

      Concerns about right to a fair trial

      While the arrested officers have themselves been accused of involvement in human rights violations, their own right to a fair trial and lawful detention seemed to have also been in jeopardy since their arrest. The arrest of General Kale Kayihura seems to have violated legal provisions on judicial review and detention terms. According to judicial documents and interviews with several people knowledgeable of the case, at least one of the accused in the trial against senior police officials has been detained incommunicado and tortured, in an attempt to extract testimony against other senior figures. Court documents show that the court told a bail applicant to edit out details of torture, but on 31 January 2018 a judge ordered an investigation into torture allegations. There have also been concerns about the prosecution of civilian suspects in a military court, a common practice in Uganda, and about settling scores within the security apparatus.

      These trials against former senior Ugandan security officials could send a welcome signal to Rwandan refugees that abuses against them will be no longer tolerated. But justice can only be done if arrests and trials are conducted in accordance with standards in Ugandan and international law. More efforts must be done to end ongoing abuses against Rwandan refugees, and bring all perpetrators to account.

      http://refugee-rights.org/abuses-against-rwandan-refugees-in-uganda-has-time-come-for-accounta
      #abus

    • . . . . .

      « Le prix Nobel de la paix encourage un consensus mondial pour arrêter les viols mais continuer la guerre. »

      Le discours profondément politique imposé par le Comité Nobel vise à renforcer, et non à perturber, l’ordre dominant. Cela fait partie de la volonté occidentale d’écrire l’histoire officielle, où l’important est de construire un discours sur la femme, sur les brutalités qu’elle a à subir. C’est un discours entièrement accepté dans les sociétés occidentales à cause des luttes féministes. Dans ce discours, le Dr Mukwege est l’homme entre deux mondes, un homme noir qu’on destine à devenir blanc. Il est comme l’homme blanc qui sait défendre les droits des femmes contre la #barbarie des hommes non civilisés – les Noirs dans ce cas – qui sont essentiellement définis par leur sauvagerie.

      AG : Le #viol d’hommes est aussi une arme de guerre au Congo et ailleurs. Il est rarement rapporté, bien qu’il ait fait l’objet d’une certaine attention dans Le comité Nobel met l’accent sur le viol dans les conflits, un rapport de l’« Economist » du 11 octobre qui dit qu’il est difficile d’estimer sa fréquence parce que tant d’hommes craignent de le rapporter parce qu’ils sont si humiliés et peuvent craindre d’être accusés du crime d’homosexualité. Le Refugee Law Project de l’Ouganda [un projet de sensibilisation communautaire au sein de l’école de droit de Makerere à Kampala, NdT] l’a expliqué en profondeur dans son film Gender Against Men [Le genre contre les hommes, NdT], que je recommande à quiconque lit ceci. Le viol d’hommes et de femmes comme arme de destruction de la communauté montre plus clairement qu’il y a un #génocide en cours contre le peuple congolais, pas seulement un « féminicide ». Pourriez-vous nous dire en quoi l’accent particulier mis sur la violence faite aux femmes cache cela ?

      BKN : J’ai toujours été troublée par le discours de Margaret Wallström, l’ancienne Envoyée spéciale des Nations unies pour la violence contre les femmes et les enfants dans les conflits. En 2010, après un séjour au Congo, elle a affirmé que ce pays était la capitale mondiale du viol et a exhorté le Conseil de sécurité à agir pour y mettre fin. Cette déclaration associait le crime de viol à une nation spécifique, le #Congo, et à tous les hommes qui s’y trouvaient. Le mot “capitale” désigne généralement le lieu le plus central, le cerveau et le cœur d’une nation, porteur des valeurs culturelles. L’une des valeurs culturelles du Congo serait donc le viol ?

      . . . . .

  • Uganda’s refugee policies: the history, the politics, the way forward

    Uganda’s refugee policy urgently needs an honest discussion, if sustainable solutions for both refugees and host communities are to be found, a new policy paper by International Refugee Rights Initiative (IRRI) reveals.

    The paper, entitled Uganda’s refugee policies: the history, the politics, the way forward puts the “Ugandan model” in its historical and political context, shines a spotlight on its implementation gaps, and proposes recommendations for the way forward.

    Uganda has since 2013 opened its borders to hundreds of thousands of refugees from South Sudan, bringing the total number of refugees to more than one million. It has been praised for its positive steps on freedom of movement and access to work for refugees, going against the global grain. But generations of policy, this paper shows, have only entrenched the sole focus on refugee settlements and on repatriation as the only viable durable solution. Support to urban refugees and local integration have been largely overlooked.

    The Ugandan refugee crisis unfolded at the same time as the UN adopted the New York Declaration for Refugees and Migrants, and states committed to implement a Comprehensive Refugee Response Framework (CRRF). Uganda immediately seized this opportunity and adopted its own strategy to implement these principles. As the world looks to Uganda for best practices in refugee policy, and rightly so, it is vital to understand the gaps between rhetoric and reality, and the pitfalls of Uganda’s policy. This paper identifies the following challenges:

    There is a danger that the promotion of progressive refugee policies becomes more rhetoric than reality, creating a smoke-screen that squeezes out meaningful discussion about robust alternatives. Policy-making has come at the expense of real qualitative change on the ground.
    Refugees in urban areas continue to be largely excluded from any support due to an ongoing focus on refugee settlements, including through aid provision
    Local integration and access to citizenship have been virtually abandoned, leaving voluntary repatriation as the only solution on the table. Given the protracted crises in South Sudan and Democratic Republic of Congo, this remains unrealistic.
    Host communities remain unheard, with policy conversations largely taking place in Kampala and Geneva. Many Ugandans and refugees have neither the economic resources nor sufficient political leverage to influence the policies that are meant to benefit them.

    The policy paper proposes a number of recommendations to improve the Ugandan refugee model:

    First, international donors need to deliver on their promise of significant financial support.
    Second, repatriation cannot remain the only serious option on the table. There has to be renewed discussion on local integration with Uganda communities and a dramatic increase in resettlement to wealthier states across the globe.
    Third, local communities hosting refugees must be consulted and their voices incorporated in a more meaningful and systematic way, if tensions within and between communities are to be avoided.
    Fourth, in order to genuinely enhance refugee self-reliance, the myth of the “local settlement” needs to be debunked and recognized for what it is: the ongoing isolation of refugees and the utilization of humanitarian assistance to keep them isolated and dependent on aid.


    http://refugee-rights.org/uganda-refugee-policies-the-history-the-politics-the-way-forward
    #modèle_ougandais #Ouganda #asile #migrations #réfugiés

    Pour télécharger le #rapport:
    http://refugee-rights.org/wp-content/uploads/2018/10/IRRI-Uganda-policy-paper-October-2018-Paper.pdf

    • A New Deal for Refugees

      Global policies that aim to resettle and integrate displaced populations into local societies is providing a way forward.

      For many years now, groups that work with refugees have fought to put an end to the refugee camp. It’s finally starting to happen.

      Camps are a reasonable solution to temporary dislocation. But refugee crises can go on for decades. Millions of refugees have lived in their country of shelter for more than 30 years. Two-thirds of humanitarian assistance — intended for emergencies — is spent on crises that are more than eight years old.

      Camps are stagnant places. Refugees have access to water and medical care and are fed and educated, but are largely idle. “You keep people for 20 years in camps — don’t expect the next generation to be problem-free,” said Xavier Devictor, who advises the World Bank on refugee issues. “Keeping people in those conditions is not a good idea.” It’s also hard to imagine a better breeding ground for terrorists.

      “As long as the system is ‘we feed you,’ it’s always going to be too expensive for the international community to pay for,” Mr. Devictor said. It’s gotten more and more difficult for the United Nations High Commissioner for Refugees to raise that money; in many crises, the refugee agency can barely keep people from starving. It’s even harder now as nations turn against foreigners — even as the number of people fleeing war and violence has reached a record high.

      At the end of last year, nearly 70 million people were either internally displaced in their own countries, or had crossed a border and become a refugee. That is the largest number of displaced in history — yes, more than at the end of World War II. The vast majority flee to neighboring countries — which can be just as badly off.

      Last year, the United States accepted about 30,000 refugees.

      Uganda, which is a global model for how it treats refugees, has one-seventh of America’s population and a tiny fraction of the wealth. Yet it took in 1,800 refugees per day between mid-2016 and mid-2017 from South Sudan alone. And that’s one of four neighbors whose people take refuge in Uganda.

      Bangladesh, already the world’s most crowded major nation, has accepted more than a million Rohingya fleeing ethnic cleansing in Myanmar. “If we can feed 160 million people, then (feeding) another 500,00-700,000 …. We can do it. We can share our food,” Shiekh Hasina, Bangladesh’s prime minister, said last year.

      Lebanon is host to approximately 1.5 million Syrian refugees, in addition to a half-million Palestinians, some of whom have been there for generations. One in three residents of Lebanon is a refugee.

      The refugee burden falls heavily on a few, poor countries, some of them at risk of destabilization, which can in turn produce more refugees. The rest of the world has been unwilling to share that burden.

      But something happened that could lead to real change: Beginning in 2015, hundreds of thousands of Syrian refugees crossed the Mediterranean in small boats and life rafts into Europe.

      Suddenly, wealthy European countries got interested in fixing a broken system: making it more financially viable, more dignified for refugees, and more palatable for host governments and communities.

      In September 2016, the United Nations General Assembly unanimously passed a resolution stating that all countries shared the responsibility of protecting refugees and supporting host countries. It also laid out a plan to move refugees out of camps into normal lives in their host nations.

      Donor countries agreed they would take more refugees and provide more long-term development aid to host countries: schools, hospitals, roads and job-creation measures that can help both refugees and the communities they settle in. “It looked at refugee crises as development opportunities, rather than a humanitarian risk to be managed,” said Marcus Skinner, a policy adviser at the International Rescue Committee.

      The General Assembly will vote on the specifics next month (whatever they come up with won’t be binding). The Trump administration pulled out of the United Nations’ Global Compact on Migration, but so far it has not opposed the refugee agreement.

      There’s a reason refugee camps exist: Host governments like them. Liberating refugees is a hard sell. In camps, refugees are the United Nations’ problem. Out of camps, refugees are the local governments’ problem. And they don’t want to do anything to make refugees comfortable or welcome.

      Bangladesh’s emergency response for the Rohingya has been staggeringly generous. But “emergency” is the key word. The government has resisted granting Rohingya schooling, work permits or free movement. It is telling Rohingya, in effect, “Don’t get any ideas about sticking around.”

      This attitude won’t deter the Rohingya from coming, and it won’t send them home more quickly. People flee across the closest border — often on foot — that allows them to keep their families alive. And they’ll stay until home becomes safe again. “It’s the simple practicality of finding the easiest way to refuge,” said Victor Odero, regional advocacy coordinator for East Africa and the Horn of Africa at the International Rescue Committee. “Any question of policies is a secondary matter.”

      So far, efforts to integrate refugees have had mixed success. The first experiment was a deal for Jordan, which was hosting 650,000 Syrian refugees, virtually none of whom were allowed to work. Jordan agreed to give them work permits. In exchange, it got grants, loans and trade concessions normally available only to the poorest countries.

      However, though the refugees have work permits, Jordan has put only a moderate number of them into jobs.

      Any agreement should include the views of refugees from the start — the Jordan Compact failed to do this. Aid should be conditioned upon the right things. The deal should have measured refugee jobs, instead of work permits. Analysts also said the benefits should have been targeted more precisely, to reach the areas with most refugees.

      To spread this kind of agreement to other nations, the World Bank established a $2 billion fund in July 2017. The money is available to very poor countries that host many refugees, such as Uganda and Bangladesh. In return, they must take steps to integrate refugees into society. The money will come as grants and zero interest loans with a 10-year grace period. Middle-income countries like Lebanon and Colombia would also be eligible for loans at favorable rates under a different fund.

      Over the last 50 years, only one developing country has granted refugees full rights. In Uganda, refugees can live normally. Instead of camps there are settlements, where refugees stay voluntarily because they get a plot of land. Refugees can work, live anywhere, send their children to school and use the local health services. The only thing they can’t do is become Ugandan citizens.

      Given the global hostility to refugees, it is remarkable that Ugandans still approve of these policies. “There have been flashes of social tension or violence between refugees and their hosts, mostly because of a scarcity of resources,” Mr. Odero said. “But they have not become widespread or protracted.”

      This is the model the United Nations wants the world to adopt. But it is imperiled even in Uganda — because it requires money that isn’t there.

      The new residents are mainly staying near the South Sudan border in Uganda’s north — one of the least developed parts of the country. Hospitals, schools, wells and roads were crumbling or nonexistent before, and now they must serve a million more people.

      Joël Boutroue, the head of the United Nations refugee agency in Uganda, said current humanitarian funding covered a quarter of what the crisis required. “At the moment, not even half of refugees go to primary school,” he said. “There are around 100 children per classroom.”

      Refugees are going without food, medical care and water. The plots of land they get have grown smaller and smaller.

      Uganda is doing everything right — except for a corruption scandal. It could really take advantage of the new plan to develop the refugee zone. That would not only help refugees, it would help their host communities. And it would alleviate growing opposition to rights for refugees. “The Ugandan government is under pressure from politicians who see the government giving favored treatment to refugees,” Mr. Boutroue said. “If we want to change the perception of refugees from recipients of aid to economic assets, we have to showcase that refugees bring development.”

      The World Bank has so far approved two projects — one for water and sanitation and one for city services such as roads and trash collection. But they haven’t gotten started yet.

      Mr. Devictor said that tackling long-term development issues was much slower than providing emergency aid. “The reality is that it will be confusing and confused for a little while,” he said. Water, for example, is trucked in to Uganda’s refugee settlements, as part of humanitarian aid. “That’s a huge cost,” he said. “But if we think this crisis is going to last for six more months, it makes sense. If it’s going to last longer, we should think about upgrading the water system.”

      Most refugee crises are not surprises, Mr. Devictor said. “If you look at a map, you can predict five or six crises that are going to produce refugees over the next few years.” It’s often the same places, over and over. That means developmental help could come in advance, minimizing the burden on the host. “Do we have to wait until people cross the border to realize we’re going to have an emergency?” he said.

      Well, we might. If politicians won’t respond to a crisis, it’s hard to imagine them deciding to plan ahead to avert one. Political commitment, or lack of it, always rules. The world’s new approach to refugees was born out of Europe’s panic about the Syrians on their doorstep. But no European politician is panicking about South Sudanese or Rohingya refugees — or most crises. They’re too far away. The danger is that the new approach will fall victim to the same political neglect that has crippled the old one.

      https://www.nytimes.com/2018/08/21/opinion/refugee-camps-integration.html

      #Ouganda #modèle_ougandais #réinstallation #intégration

      avec ce commentaire de #Jeff_Crisp sur twitter :

      “Camps are stagnant places. Refugees have access to water and medical care and are fed and educated, but are largely idle.”
      Has this prizewinning author actually been to a refugee camp?

      https://twitter.com/JFCrisp/status/1031892657117831168

    • Appreciating Uganda’s ‘open door’ policy for refugees

      While the rest of the world is nervous and choosing to take an emotional position on matters of forced migration and refugees, sometimes closing their doors in the face of people who are running from persecution, Uganda’s refugee policy and practice continues to be liberal, with an open door to all asylum seekers, writes Arthur Matsiko

      http://thisisafrica.me/appreciating-ugandas-open-door-policy-refugees

    • Ouganda. La générosité intéressée du pays le plus ouvert du monde aux réfugiés

      L’Ouganda est le pays qui accueille le plus de réfugiés. Un million de Sud-Soudanais fuyant la guerre s’y sont installés. Mais cette noble intention des autorités cache aussi des calculs moins avouables : l’arrivée massive de l’aide internationale encourage l’inaction et la #corruption.

      https://www.courrierinternational.com/article/ouganda-la-generosite-interessee-du-pays-le-plus-ouvert-du-mo

    • Refugees in Uganda to benefit from Dubai-funded schools but issues remain at crowded settlement

      Dubai Cares is building three classrooms in a primary school at Ayilo II but the refugee settlement lacks a steady water supply, food and secondary schools, Roberta Pennington writes from Adjumani


      https://www.thenational.ae/uae/refugees-in-uganda-to-benefit-from-dubai-funded-schools-but-issues-remai

    • FUGA DAL SUD SUDAN. LUIS, L’UGANDA E QUEL PEZZO DI TERRA DONATA AI PROFUGHI

      Luis zappa, prepara dei fori per tirare su una casa in attesa di ritrovare la sua famiglia. Il terreno è una certezza, glielo ha consegnato il Governo ugandese. Il poterci vivere con i suoi cari non ancora. L’ultima volta li ha visti in Sud Sudan. Nel ritornare a casa sua moglie e i suoi otto figli non c’erano più. É sicuro si siano messi in cammino verso l’Uganda, così da quel giorno è iniziata la sua rincorsa. É certo che li ritroverà nella terra che ora lo ha accolto. Quella di Luis è una delle tante storie raccolte nei campi profughi del nord dell’Uganda, in una delle ultime missioni di Amref, in cui era presente anche Giusi Nicolini, già Sindaco di Lampedusa e Premio Unesco per la pace. 



      Modello Uganda? Dell’Uganda il mondo dice «campione di accoglienza». Accoglienza che sta sperimentando da mesi nei confronti dei profughi sud sudanesi, che scappano da uno dei Paesi più drammaticamente in crisi al mondo. Sono 4 milioni le persone che in Sud Sudan hanno dovuto lasciare le proprie case. Chi muovendosi verso altri Paesi e chi in altre regioni sud sudanesi. In questi ultimi tempi arrivano in Uganda anche persone che fuggono dalla Rep. Democratica del Congo.

      https://www.amref.it/2018_02_23_Fuga_dal_Sud_Sudan_Luis_lUganda_e_quel_pezzo_di_terra_donata_ai_pro

    • As Rich Nations Close the Door on Refugees, Uganda Welcomes Them

      President Trump is vowing to send the military to stop migrants trudging from Central America. Europe’s leaders are paying African nations to block migrants from crossing the Mediterranean — and detaining the ones who make it in filthy, overcrowded camps.

      But Solomon Osakan has a very different approach in this era of rising xenophobia. From his uncluttered desk in northwest Uganda, he manages one of the largest concentrations of refugees anywhere in the world: more than 400,000 people scattered across his rural district.

      He explained what he does with them: Refugees are allotted some land — enough to build a little house, do a little farming and “be self-sufficient,” said Mr. Osakan, a Ugandan civil servant. Here, he added, the refugees live in settlements, not camps — with no barbed wire, and no guards in sight.

      “You are free, and you can come and go as you want,” Mr. Osakan added.

      As many nations are securing their borders and turning refugees away, Uganda keeps welcoming them. And they keep coming, fleeing catastrophes from across this part of Africa.

      In all, Uganda has as many as 1.25 million refugees on its soil, perhaps more, making it one of the most welcoming countries in the world, according to the United Nations.

      And while Uganda’s government has made hosting refugees a core national policy, it works only because of the willingness of rural Ugandans to accept an influx of foreigners on their land and shoulder a big part of the burden.

      Uganda is not doing this without help. About $200 million in humanitarian aid to the country this year will largely pay to feed and care for the refugees. But they need places to live and small plots to farm, so villages across the nation’s north have agreed to carve up their communally owned land and share it with the refugees, often for many years at a time.

      “Our population was very few and our community agreed to loan the land,” said Charles Azamuke, 27, of his village’s decision in 2016 to accept refugees from South Sudan, which has been torn apart by civil war. “We are happy to have these people. We call them our brothers.”

      United Nations officials have pointed to Uganda for its “open border” policy. While the United States, a much more populous nation, has admitted more than three million refugees since 1975, the American government settles them in the country after they have first been thoroughly screened overseas.

      By contrast, Uganda has essentially opened its borders to refugees, rarely turning anyone away.

      Some older Ugandans explain that they, too, had been refugees once, forced from their homes during dictatorship and war. And because the government ensures that spending on refugees benefits Ugandans as well, younger residents spoke of how refugees offered them some unexpected opportunities.

      “I was a farmer. I used to dig,” Mr. Azamuke said. But after learning Arabic from refugees from South Sudan, he got a better job — as a translator at a new health clinic that serves the newcomers.

      His town, Ofua, is bisected by a dirt road, with the Ugandans living on the uphill side and the South Sudanese on the downhill side. The grass-thatched homes of the Ugandans look a bit larger and sturdier, but not much.

      As the sun began to set one recent afternoon, a group of men on the Ugandan side began to pass around a large plastic bottle of waragi, a home brew. On the South Sudanese side, the men were sober, gathered around a card game.

      On both sides, the men had nothing but tolerant words for one another. “Actually, we don’t have any problems with these people,” said Martin Okuonzi, a Ugandan farmer cleaning his fingernails with a razor blade.

      As the men lounged, the women and girls were still at work, preparing dinner, tending children, fetching water and gathering firewood. They explained that disputes did arise, especially as the two groups competed for limited resources like firewood.

      “We’ve been chased away,” said Agnes Ajonye, a 27-year-old refugee from South Sudan. “They say we are destroying their forests.”

      And disputes broke out at the well, where Ugandan women insist they should be allowed to skip ahead of refugees.

      “If we hadn’t given you the land you live on, wouldn’t you be dying in Sudan?” said Adili Chandia, a 62-year-old refugee, recounting the lecture she and others got from a frustrated Ugandan woman waiting in line.

      Ugandan officials often talk about the spirit of Pan-Africanism that motivates their approach to refugees. President Yoweri Museveni, an autocratic leader who has been in power for 32 years, says Uganda’s generosity can be traced to the precolonial days of warring kingdoms and succession disputes, when losing factions often fled to a new land.

      This history of flight and resettlement is embedded in some of the names of local groups around western Uganda, like Batagwenda, which means “the ones that could not continue traveling.”

      The government encourages the nation to go along with its policy by directing that 30 percent of foreign aid destined for refugees be spent in ways that benefit Ugandans nearby. So when money for refugees results in new schools, clinics and wells, Ugandans are more likely to welcome than resent them.

      For Mr. Museveni, hosting refugees has given him relevance and political capital abroad at a time when he would otherwise have little.

      A former guerrilla fighter who quickly stabilized much of his country, Mr. Museveni was once hailed as an example of new African leadership. He was relatively quick to confront the AIDS epidemic, and he invited back Ugandans of Indian and Pakistani descent who had been expelled during the brutal reign of Idi Amin in the 1970s.

      But his star has fallen considerably. He has clung to power for decades. His security forces have beaten political opponents. Freedom of assembly and expression are severely curtailed.

      Even so, Uganda’s openness toward refugees makes Mr. Museveni important to European nations, which are uneasy at the prospect of more than a million refugees heading for Europe.

      Other African nations also host a significant number of refugees, but recent polls show that Ugandans are more likely than their neighbors in Kenya or Tanzania to support land assistance or the right to work for refugees.

      Part of the reason is that Ugandans have fled their homes as well, first during the murderous reign of Mr. Amin, then during the period of retribution after his overthrow, and again during the 1990s and 2000s, when Joseph Kony, the guerrilla leader who terrorized northern Uganda, left a trail of kidnapped children and mutilated victims.

      Many Ugandans found refuge in what is today South Sudan. Mark Idraku, 57, was a teenager when he fled with his mother to the area. They received two acres of farmland, which helped support them until they returned home six years later.

      “When we were in exile in Sudan, they also helped us,” Mr. Idraku said. “Nobody ever asked for a single coin.”

      Mr. Idraku has since returned the favor, loaning three acres to a South Sudanese refugee named Queen Chandia, 37. Ms. Chandia said the land — along with additional plots other Ugandans allow her to farm — has made all the difference.

      Her homestead of thatched-roof huts teemed with children tending their chores, grinding nuts into paste and maize into meal. Ms. Chandia is the mother of a girl and two boys. But over the years, as violence hollowed out her home country, Ms. Chandia started taking in the orphaned children of relatives and friends. Now 22 children call her “mom.”

      A refugee for nearly her entire life, Ms. Chandia arrived in Uganda as a young girl nearly 30 years ago. For years, she worried about being expelled.
      Image

      “Maybe these Ugandans will change their minds on us,” she said, describing the thought that plagued her. Then one day the worry stopped.

      But Mr. Osakan, the administrator who oversees refugee affairs in the country’s extreme northwest, is anxious. There is an Ebola outbreak over the border in the Democratic Republic of Congo. Mr. Osakan fears what might happen if — or when — a refugee turns up in Uganda with the dreaded illness.

      “It would destroy all the harmony between refugees and host communities,” he said, explaining that it would probably lead to calls to seal the border.

      For now, the border is very much open, although the number of refugees arriving has fallen significantly. In one of the newer settlements, many of the refugees came last year, fleeing an attack in a South Sudanese city. But some complained about receiving too little land, about a quarter acre per family, which is less than previous refugees had received.

      “Even if you have skills — in carpentry — you are not given a chance,” said one refugee, Simon Ludoru. He looked over his shoulder, to where a construction crew was building a nursery school. The schoolhouse would teach both local Ugandan and South Sudanese children together, but the workers were almost entirely Ugandan, he said.

      At the construction site, the general contractor, Sam Omongo, 50, said he had hired refugees for the job. “Oh, yes,” he exclaimed.

      How many?

      “Not a lot, actually,” he acknowledged. “I have about three.” Mr. Omongo called one over.

      “Are you a refugee?” Mr. Omongo asked the slight man.

      “No, I’m from Uganda,” he said softly. His name was Amos Chandiga, 28. He lived nearby and owned six acres of land, though he worked only four of them. He had lent the other two to a pair of refugees.

      “They asked me, and I gave it to them,” Mr. Chandiga explained. He patted his chest. “It comes from here, in my heart.”


      https://www.nytimes.com/2018/10/28/world/africa/uganda-refugees.html?smtyp=cur&smid=tw-nytimes

    • Uganda: a role model for refugee integration?

      Uganda hosts the largest refugee population in Africa and is, after Turkey and Pakistan, the third-largest refugee recipient country worldwide. Political and humanitarian actors have widely praised Ugandan refugee policies because of their progressive nature: In Uganda, in contrast to many other refugee-receiving countries, these are de jure allowed to work, to establish businesses, to access public services such as education, to move freely and have access to a plot of land. Moreover, Uganda is a pilot country of the Comprehensive Refugee Response Framework (CRRF). In this Working Paper the authors ascertain whether Uganda indeed can be taken as a role model for refugee integration, as largely portrayed in the media and the political discourse. They identify the challenges to livelihoods and integration to assess Uganda’s self-reliance and settlement approach and its aspiration towards providing refugees and Ugandan communities receiving refugees with opportunities for becoming self-reliant. Drawing on three months of field research in northern and southern Uganda from July to September of 2017 with a particular focus on South Sudanese refugees, the authors concentrate on three aspects: Access to land, employment and education, intra- and inter-group relations. The findings show that refugees in Uganda are far from self-reliant and socially integrated. Although in Uganda refugees are provided with land, the quality and size of the allocated plots is so poor that they cannot earn a living from agricultural production, which thus, rather impedes self-reliance. Inadequate infrastructure also hinders access to markets and employment opportunities. Even though most local communities have been welcoming to refugees, the sentiment has shifted recently in some areas, particularly where local communities that are often not better off than refugees feel that they have not benefitted from the presence of refugees....

      https://www.ssoar.info/ssoar/handle/document/62871

    • Uganda has a remarkable history of hosting refugees, but its efforts are underfunded

      Uganda has agreed to a request from the United States to temporarily accommodate 2,000 refugees from Afghanistan while Washington processes their applications to live in the US. The move underscores the reputation Uganda has of being progressive on refugee issues. Refugee expert Dr Evan Easton-Calabria provides insights into why.
      When did Uganda start hosting refugees?

      Uganda has a long history of hosting refugees. This started in the early 1940s with Polish refugees who fled from Nazi-occupied Europe. The Nakivale refugee settlement – formed in 1959 – in southwest Uganda is the oldest refugee camp in Africa.

      Uganda also hosts huge numbers of refugees. In the mid-1950s almost 80,000 Sudanese refugees, fleeing the first civil war, sought refuge in the country. They were only the first of many waves of refugees from different neighbouring countries to arrive. Uganda has hosted significant numbers of refugees ever since.

      Today, almost 1.5 million refugees live in Uganda, making it the top refugee-hosting country in Africa and one of the top five hosting countries in the world.

      Its longstanding ‘open-door’ policy has benefited it both politically and financially, with hundreds of millions of donor funds provided each year for humanitarian and development projects. These target both refugees and locals. While Kenya, for example, has received Euros 200 million in humanitarian aid from the European Union since 2012, Uganda has received this much from the EU in just over four years.
      Is the country more progressive towards refugees than its neighbours?

      Uganda’s policies towards refugees have been hailed as progressive. It has even been called “the world’s best place for refugees”.

      Refugees have the right to work and freedom of movement, thanks to Uganda’s 2006 Refugee Act and 2010 Refugee Regulations, which provide a strong legal and regulatory framework for refugee rights.

      Refugees have the right to the same social services as Ugandans, including health care and free primary education. They are not confined to camps but can also live in urban areas. The country has, therefore, received a lot of positive attention for ‘fostering’ the self-reliance of refugees.

      However, despite rights on paper in Uganda, refugees still struggle.

      They are not legally recognised as refugees if they live in cities besides the capital, Kampala. As ‘self-settled’ urban refugees, they risk being misclassified as economic migrants. Lacking official refugee status (unless they have been registered in a settlement), urban refugees also often lack assistance.

      Although refugees in Uganda are economically diverse – one study even identified over 70 different types of livelihoods activities by refugees in Uganda – for many in settlements, subsistence farming is their primary livelihood. But, despite plots of land being provided in settlements, many don’t have enough land to farm on and soil quality is often low. This means that, for many, farming is no longer a viable livelihood. This shows that liberal refugee policies, like those promoting self-reliance in Uganda, must be backed with adequate resources if they are to be more than just words on paper.

      Comparatively, Uganda’s neighbours – such as Kenya and Ethiopia – have traditionally been more restrictive. Kenya relies on a system of encampment, where most refugees live in camps, and Ethiopia has only recently expanded its out-of-camp policy to all refugees and aslyum-seekers, although regulatory gaps remain. Nevertheless, it’s important to note that both are major refugee-hosting countries. They host far more refugees than many western (and wealthier) countries. Kenya hosts over half a million refugees, mainly from Somalia and South Sudan. Ethiopia hosts over 788,000 and is the third largest refugee-hosting country in Africa.
      How effectively does Uganda manage its refugee community?

      ‘Effectiveness’ is an interesting word in this context. On one hand, Uganda provides an important foundation in terms of providing the legal infrastructure to allow many refugees to lead independent lives. But refugees also enter a challenging context: Uganda struggles to provide adequate services for its own citizens and unemployment is high. It has one of the world’s lowest rankings in the Human Capital Index.

      In addition, the 2021 presidential election saw increased political and social unrest which has led to the violation of rights such as the freedom of assembly and expression for citizens and other residents, including refugees. While many Ugandans have welcomed refugees, there are increasing accounts of overburdened cities and strains on resources, like firewood, in some parts of the country.

      The corruption of humanitarian aid is also a problem, with UNHCR Uganda accused of mismanaging tens of millions of dollars in 2016-2017. This illustrates the clear need for effective financial management so that refugees can actually be helped.

      There is also another important question of responsibility. Despite the positive attention the international community has given the country, donor funds have not often matched the praise. If schools and health facilities are crowded, in part because of refugees, the responsibility to provide additional support should not fall on a refugee-hosting country such as Uganda alone. Limited resources mean limited management. As of June, the 2020-2021 Uganda Refugee Response Plan was only 22% funded, leaving a shortfall of US$596 million to cover all sectors ranging from protection to food security to sanitation.
      Does it look likely that Uganda will continue in its role as a leading refugee destination?

      Uganda has had a strong commitment to hosting refugees for over 70 years –- about the same length that the 1951 Refugee Convention has existed. A spirit of pan-Africanism and first-hand understanding of displacement by many Ugandans have all contributed to its willingness to host refugees. Its recent temporary accommodation of Afghan refugees indicates that it is interested in continuing this role.

      That said, no country should host refugees without significant international support. Many refugee response plans, such as Uganda’s, remain significantly underfunded even as displacement rises and challenges – such as the COVID-19 pandemic – remain. Even though Uganda receives a significant amount of money, it’s not enough to support the number of people arriving as evidenced by a funding appeal by refugee response actors in June this year.

      Mechanisms such as the Comprehensive Refugee Response Framework offer a means to channel resources and increase collaboration on refugee hosting. But it is important to consider what displacement in Central, Eastern, and the Horn of Africa would look like if Uganda closed its borders. Uganda is making an effort in a neighbourhood where few other countries have the same enthusiasm.

      https://theconversation.com/uganda-has-a-remarkable-history-of-hosting-refugees-but-its-efforts

  • Bad Black
    http://www.nova-cinema.org/prog/2018/168-only-the-sky-is-the-limit/cheribibi-night/article/bad-black

    Nabwana I.G.G., 2016, UG, ST ANG, 70’

    Démarrant sur une course-poursuite aux effets spéciaux hilarants, « Bad Black » mêle dans un joyeux chaos la vengeance d’une femme meurtrie et la transformation d’un docteur américain en Schwarzenegger ougandais initié par un garçon de 8 ans, da Kung-Fu Masta ! L’une des premières grandes productions de Wakaliwood où se fabriquent da best of da best movies, « Bad Black » est un supa action film de Nabwana Isaac Godfrey Geoffrey (I.G.G.), maître incontesté du cinéma fauché et inventif du ghetto de Wakaliga, village de la capitale de l’Ouganda, Kampala. Surnommé « le Tarantino des bidonvilles » par ses aficionados, I.G.G. ne connaît pourtant pas cette référence américaine, n’ayant jamais mis les pieds dans un cinéma alors qu’il a déjà une (...)

  • Exaspérés par les féminicides en série, les Ougandais descendent pacifiquement dans la rue | Prudence Nyamishana
    https://fr.globalvoices.org/2018/07/04/226727

    Depuis 2015, au moins 42 femmes ont été enlevées, mutilées et assassinées aux alentours de la capitale ougandaise, Kampala, et la moitié d’entre elles en seulement trois mois en 2017. Certains de leurs corps ont été retrouvés avec des signes brutaux de violence sexuelle. Source : Global Voices

  • What is Uber up to in Africa?
    https://africasacountry.com/2018/04/what-is-uber-up-to-in-africa

    Uber’s usual tricks — to provoke price wars in an attempt to increase their share of markets, evade taxes, and undermine workers’ rights — are alive and well in Africa.

    Technophiles and liberals across the African continent are embracing the ride sharing application Uber. Their services are especially popular with the young urban middle classes. In most African cities, public transport is limited, unpredictable and often dangerous, especially after dark. Uber is also cheaper than meter-taxis. Uber’s mobile application makes taxi rides efficient and easy, and women feel safer since rides are registered and passengers rate their drivers.

    Since 2013, Uber has registered drivers in 15 cities in nine African countries: from Cape to Cairo; from Nairobi to Accra. In October last year, Uber said they had nearly two million active users on the continent. The plans are to expand. While media continues to talk about how Uber creates jobs in African cities suffering from enormous unemployment, the company prefers to couch what they do as partnership: They have registered 29,000 “driver-partners.” However, through my research and work with trade unions in Ghana and Nigeria, and a review of Uber’s practices in the rest of Africa, I found that there are many, including Uber’s own “driver partners,” who have mixed feelings about the company.

    Established taxi drivers rage and mobilize resistance to the company across the continent. While Uber claims to create jobs and opportunities, taxi drivers accuse the company of undermining their already-precarious jobs and their abilities to earn a living wage while having to cope with Uber’s price wars, tax evasion and undermining of labor rights.

    Take Ghana, for example. Uber defines its own prices, but regular taxis in Accra are bound by prices negotiated every six months between the Ghanaian Federation for Private Road Transport (GPRTU) and the government. The negotiated prices are supposed to take into account inflation, but currently negotiations are delayed as fuel prices continues rising. The week before I met Issah Khaleepha, Secretary General of the GRPRTU in February, the union held strikes against fuel price increases. Uber’s ability to set its own price gives it a distinct advantage in this environment.

    Like in most African countries the taxi industry in Ghana is part of the informal economy. Informality, however, is not straightforward. Accra’s taxis are licensed, registered commercial cars, marked by yellow license plates and painted in the same colors. Drivers pay taxes. Uber cars are registered as private vehicles, marked by white license plates, which gives them access to areas that are closed to commercial vehicles, such as certain hotels.

    Uber is informalizing through the backdoor and pushing a race to the bottom, says Yaaw Baah, the Secretary General of the Ghana Trade Union Congress (Ghana TUC). The Ghana TUC, the Ghanaian Employers Association (GEA) and the government all support the International Labor Organization’s formalization agenda, which says that the formalization of informal economy will ensure workers’ rights and taxes owed to governments.

    The fault lines in Uber’s business model have been exposed in other parts of the continent as well. In Lagos, Uber cut prices by 40% in 2017, prompting drivers to go on strike. Drivers have to give up 25 percent of their income to Uber, and most drivers have to pay rent to the car owners. Many drivers left Uber for the Estonian competitor, Taxify, which takes 15 percent of revenues. In February 2017, an informal union of Nairobi drivers forced Uber to raise their fares from 200 Kenyan Shillings to 300 (from 33 to 39 cents) per kilometer; yet still a far cry from a foundation for a living wage.

    In Kenya, South Africa and Nigeria, the fragmented and self-regulated taxi industry is associated with violence, conflicts and criminal networks. There are reports of frequent violence and threats to Uber drivers. So-called taxi wars in South Africa, which began in the 1980s, have turned into “Uber wars.” In South African, xenophobia adds fuel to the fire sine many Uber drivers are immigrants from Zimbabwe or other African countries. In Johannesburg two Uber cars were burned. Uber drivers have been attacked and killed in Johannesburg and Nairobi.

    The fragmentation and informality of the transport industry makes workers vulnerable and difficult to organize. However, examples of successes in transportation labor organizing in the past in some African countries, show that it is necessary in order to confront the challenges of the transportation sectors on the continent.

    A decade ago, CESTRAR, the Rwandan trade union confederation, organized Kigali motorcycle taxis (motos) in cooperatives that are platforms from where to organize during price negotiations, and to enable tax payment systems.

    For Uganda’s informal transport workers, unionization has had a dramatic impact. In 2006, the Amalgamated Transport and General Workers Union in Uganda, ATGWU, counted only 2000 members. By incorporating informal taxi and motorcycle taxes’ (boda-boda) associations, ATGWU now has over 80,000 members. For the informal drivers, union membership has ensured freedom of assembly and given them negotiating power. The airport taxis bargained for a collective agreement that standardized branding for the taxis, gave them an office and sales counter in the arrivals hall, a properly organized parking and rest area, uniforms and identity cards. A coordinated strike brought Kampala to a standstill and forced political support from President Yoweri Museveni against police harassment and political interference.

    South Africa is currently the only country in Africa with a lawsuit against Uber. There, 4,000 Uber drivers joined the South African Transport and Allied Workers Union, SATAWU, who supported them in a court case to claim status as employees with rights and protection against unfair termination. They won the first round, but lost the appeal in January 2018. The judge stressed that the case was lost on a technicality. The drivers have since jumped from SATAWU to National Union of Public Service and Allied Workers (Nupsaw), and they will probably go to court again.

    Taxi operators don’t need to join Uber or to abandon labor rights in order get the efficiency and safety advantages of the technology. In some countries, local companies have developed technology adapted to local conditions. In Kigali in 2015, SafeMotos launched an application described as a mix of Uber and a traffic safety application. In Kenya, Maramoja believes their application provides better security than Uber. Through linking to social media like Facebook, Twitter and Google+, you can see who of your contacts have used and recommend drivers. In Ethiopia, which doesn’t allow Uber, companies have developed technology for slow or no internet, and for people without smartphones.

    Still, even though the transport sector in Ethiopia has been “walled off” from foreign competition, and Uber has been kept out of the local market, it is done so in the name of national economic sovereignty rather than protection of workers’ rights. By contrast, the South African Scoop-A-Cab is developed to ensure “that traditional metered taxi owners are not left out in the cold and basically get with the times.” Essentially, customers get the technological benefits, taxis companies continues to be registered, drivers pay taxes and can be protected by labor rights. It is such a mix of benefits that may point in the direction of a more positive transportation future on the continent.

    #Uber #Disruption #Afrika

  • Israel’s big lie revealed: Deported asylum seekers in Uganda lament broken promises and a grim future

    Haaretz met with deported asylum seekers who were left with no papers or work permits; they can’t even enter refugee camps as they have no status. One option is to risk death and head for Europe
    By Uzi Dann (Kampala, Uganda) Mar 04, 2018

    KAMPALA, Uganda – It’s around noon in Uganda’s capital Kampala. The streets are bustling and traffic is heavy. Meles looks out of place, and he certainly feels it. “I don’t have a future here,” he tells Haaretz. “I have no hope, no job. My life is ruined.”
    He’s a relative newcomer here. He has been here for around two and a half months and says it’s just a matter of time until he’s on the road again. “I’m already 31 and prefer to try my luck elsewhere rather than live this way, God willing,” he says, pointing upward and not at the two crosses on his chest. “This time I’ll be lucky.”
    The last time he tried his luck nearly a decade ago he deserted his unlimited military service in the Eritrean army and started walking north. Ultimately he reached Israel, where he lived for more than seven and a half years, from the beginning of 2010 until last November. Then he was forced to “leave voluntarily.”

    In addition to the threat of prison if he didn’t leave, there was the $3,500 that Israel gave and the laissez-passer document, ensuring him legal status in a third country and the right to work. There were also verbal assurances that things would be all right – that he’d be able to make a living and integrate into his new country.
    Soon after Meles landed at Uganda’s Entebbe Airport, he discovered there wasn’t much substance to the assurances, not even a way to contact the government clerk who sent him there. And regarding the documents, someone in Uganda was there to take them away from him as soon as he landed.
    Haaretz on the ground in Uganda - דלג

    Haaretz has heard this story repeatedly from former asylum seekers in Israel who went to Rwanda (and from there took a circuitous path to neighboring Uganda), and from those whose airplane ticket took them straight to Entebbe. Haaretz met with more than 15 of them in Kampala and spoke with several others by phone. No Israeli official contacted them once they had left Israel, or took any interest in them once they had reached Africa.
    Meles has no documents and no job, and has no status in Uganda letting him work. He has spent some of the $3,500, and it looks like the rest will be gone soon. He regrets that he didn’t opt for the Holot detention center in the south.

    Meles in Kampala. Uzi Dan
    “It would be better to be in jail in Israel, where at least I would get food,” he says, adding that he advises asylum seekers still in Israel not to accept the offer of passage to a third country.
    Meles’ Hebrew is excellent, an indication that he adjusted well during his seven and a half years in Israel. He worked three years for one employer and four years for another, the owner of a grocery store near Tel Aviv’s Carmel Market. From the very beginning he tried to obtain legal status in Israel.
    When he arrived at the Saharonim detention facility in 2010, he gave details about his travails. He repeated them a month later when he left Saharonim and was granted a temporary visa. And he repeated them five years later when he submitted an asylum request. Like many others, he never received an answer on his request, but around that time he was told that his residence visa would not be renewed.

  • Les vieux diesels, bons pour polluer l’Afrique
    http://www.lemonde.fr/planete/article/2017/12/15/les-vieux-diesels-bons-pour-polluer-l-afrique_5230006_3244.html

    Dans quelques années, c’est ici, dans les bouchons de la capitale du Kenya, dans les rues saturées de Kampala, celle de l’Ouganda, ou dans la cohue de Cotonou (Bénin), que se déverseront les millions de diesels dont l’Europe ne veut plus pour ses citoyens. Ils continueront à recracher leurs #oxydes_d’azotes (NOx), ces #gaz_toxiques responsables de dizaines de milliers de morts chaque année et dont les constructeurs se sont évertués à dissimuler les vrais niveaux d’émission jusqu’au scandale du « dieselgate » et l’aveu du numéro un mondial du secteur, Volkswagen, en 2015.

    Ce scénario préoccupe l’Organisation mondiale de la santé. « Ce qui nous inquiète, aujourd’hui, avec cette flotte de vieux véhicules diesel, c’est où ils vont finir. Et j’ai déjà une petite idée : le marché africain va être inondé », confie Maria Neira, directrice du département santé publique et environnement. Dans un rapport inédit sur les liens entre pollution et mortalité publié fin octobre, The Lancet a classé le Kenya parmi les pays les plus touchés. Selon les décomptes macabres de la revue médicale britannique, pour la seule année 2015, la #pollution, principalement de l’#air, a provoqué près de 58 000 #morts, soit environ 20 % de tous les décès.

    #paywall #Afrique #diesel #voiture #santé

  • Upholding the rights of urban refugees in Uganda

    Uganda is at the centre of current debate on urban refugees. The country’s Refugees Act 2006, which establishes refugees’ rights to live, work and own land in urban areas, has been hailed as exemplary and a global model for humanitarian responses. However, new evidence on refugee livelihoods in #Kampala suggests that the rights to work and move freely, and without fear, are often unmet in urban areas. In the absence of financial assistance, urban refugees often struggle to find gainful employment and report frequent cases of discrimination by both the Ugandan state and the public. This briefing outlines the barriers to upholding the rights of urban refugees in Uganda, and recommends ways in which these may be overcome.

    http://pubs.iied.org/17431IIED

    #urban_refugees #réfugiés_urbains #Ouganda #asile #migrations #réfugiés #liberté_de_mouvement #travail #droits #droit_au_travail #discriminations

  • Lupita Nyongo’s Queen of Katwe movie inspired Ugandan students to perform better on exams — Quartz
    https://qz.com/1084791/lupita-nyongos-queen-of-katwe-movie-inspired-ugandan-students-to-perform-better-

    In the study, 1,500 secondary students in Kampala were taken to the cinema to watch either Queen of Katwe or a placebo film, Miss Peregrine’s Home for Peculiar Children, about children with supernatural abilities. Queen of Katwe is based on the true story of Phiona Mutesi, a teenager from the Kampala slum of Katwe, who through persistence and determination, goes from selling corn on the street to getting into a top school in the capital so she can play chess.
    The students in the study watched the film between one week and one month before taking their national qualifying exams.

    Those completing their final year of school who watched Queen of Katwe showed an improvement of 0.13 standard deviations from a previous mock exam and were 6 percentage points more likely to get a place at a public university. Younger

    #échecs #film (très chouette) et #selon_une_étude_récente #Disney

  • Uganda’s Bonfire Youth turning tradition on its head
    http://africasacountry.com/2017/08/ugandas-bonfire-youth-turning-tradition-on-its-head

    There might be only little room for political dissent in Uganda, but there is no limit to the creativity of the country’s youth as they continually engage the three-decade-old grip on power of Yoweri Museveni and his National Resistance Movement (NRM). This, at least, is the conclusion one reaches after watching Luciana Farah’s new film, Somebody Clap for Me. Set in Kampala, the nation’s capital, the film highlights how a group of young people are employing…

    • L’Ouganda, première terre d’asile africaine

      Face à l’afflux de plus d’un million de personnes chassées par la crise sud-soudanaise, l’ONU mise sur un modèle novateur de prise en charge des réfugiés.


      http://www.lemonde.fr/international/article/2017/12/01/l-ouganda-premiere-terre-d-asile-africaine_5223193_3210.html

      Deux silhouettes se découpent dans le contre-jour, devant les massifs qui barrent la savane. Elles ont franchi le poste-frontière de Nimule, dernier obstacle entre l’Ouganda et le pays qu’elles veulent fuir : le Soudan du Sud, où fait rage, depuis fin 2013, l’une des guerres civiles les plus meurtrières de l’histoire contemporaine. Leurs traits émaciés se dessinent désormais. Ce sont deux adolescents, progressant vers le centre d’accueil des réfugiés, en silence. Comme en apesanteur.


      Jusqu’au dernier moment, ils ont espéré résister au conflit qui ravage le plus jeune Etat de la planète, né en 2011 de la scission du Soudan. Las. « Entre les rumeurs d’attaques de l’armée [loyaliste, Armée populaire de libération du Soudan (APLS)] et le manque de nourriture, nous avons tout abandonné, à notre tour. Dans notre village, il ne reste que quatre familles. Contre une soixantaine auparavant », murmure Denis, 18 ans, hagard après trois jours d’échappée passés à guetter d’éventuelles embuscades dans la brousse. Lui et son frère vont être pris en charge par les autorités ougandaises et le Haut-Commissariat des Nations unies pour les réfugiés (HCR). Le protocole est rodé : fouille au corps, évaluation médicale, préenregistrement… Dès le lendemain, ils seront transférés vers l’un des vingt et un camps de réfugiés que compte l’Ouganda.

      Face à la plus grave crise de réfugiés en ­Afrique, l’Ouganda figure désormais en première ligne. Il est le pays qui en accueille le plus grand nombre sur le continent. En juillet 2016, Juba, la capitale sud-soudanaise, s’est embrasée : les combats opposent l’armée loyale au président Salva Kiir, principalement constituée de Dinka, aux forces rebelles de Riek Machar, l’ancien vice-président, composées en majorité de Nuer. Les habitants des régions méridionales des Equatorias ont aussitôt été happés dans l’engrenage des violences tribales. Cinq cent mille d’entre eux ont fui en Ouganda. Et l’exode se poursuit. Au total, plus de 1 million de Sud-Soudanais ont déjà trouvé refuge dans ce pays voisin et hospitalier.

      Ni barbelés ni corridors

      A une soixantaine de kilomètres du poste-frontière de Nimule, dans les collines qui verdoient en cette saison des pluies, des cases aux toits de chaume s’éparpillent aussi loin que le regard se porte. Sans ces quelques tentes frappées du logo onusien, on oublierait qu’il s’agit d’un camp de réfugiés, celui de Maaji III, dans le district d’Adjumani : ni barbelés ni corridors, les Sud-Soudanais sont logés au cœur des communautés locales. Les humanitaires préfèrent employer l’appellation « site d’instal­lation », à celui de « camp », trop connoté.

      C’est ici que s’est établi Joseph Lagu, 38 ans, ancien fermier de la région de Yei, dans le sud de son pays. « Des hommes de mon village ont été exécutés lors d’un raid de l’armée [loyaliste], des femmes ont été violées. Les soldats prétendaient que nous soutenions les rebelles. Aujourd’hui, nous sommes en sécurité », dit-il, soulagé. Et de se réjouir : « A notre arrivée, il y a un an, les autorités [ougandaises] nous ont fourni deux lopins de terre : l’un pour construire une case, l’autre – de 2 500 mètres carrés – pour cultiver. »

      Selon une loi ougandaise de 2006, les réfugiés bénéficient, en plus de ces parcelles, de la liberté de travailler et de circuler dans le pays. Ils ont également accès aux services de santé et d’éducation au même titre que les Ougandais. Ce, malgré la faiblesse des ­infrastructures locales. Une stratégie donnant-donnant : cinq ans après leur instal­lation, les réfugiés sont censés être autosuffisants. Ils s’intègrent alors dans le marché du travail, et contribuent à leur tour au ­développement du pays.

      Cette approche inclusive a en partie inspiré le Cadre d’action global pour les réfugiés (CRRF), dirigé par le HCR. Ce nouveau modèle de gestion des crises migratoires à grande échelle est issu de la déclaration de New York pour les réfugiés et les migrants, dont les engagements ont été votés en septembre 2016 par l’ONU. « Sur l’ensemble des crises migratoires internationales, un réfugié conserve ce statut dix-sept ans en moyenne, et aucune perspective de paix ne se profile au Soudan du Sud, observe Isabelle d’Hault, conseillère auprès d’ECHO, l’office d’aide humanitaire de la Commission européenne et l’un des principaux donateurs. Il est donc essentiel d’améliorer la situation des réfugiés et des communautés d’accueil en renforçant leur autosuffisance. »


      En matière de politique migratoire, l’Ouganda est le plus avancé des dix Etats ­pilotes d’Afrique et d’Amérique centrale dans la mise en œuvre du CRRF, lancé en mars 2017. Le projet est scruté. Il a valeur de test pour les Nations unies et les bailleurs de fonds. S’il fonctionne, ce modèle sera répliqué sur des crises à venir pour endiguer les migrations, notamment vers les pays occidentaux. Pour parvenir à cet objectif, la communauté internationale s’engage à partager les responsabilités avec les Etats débordés par des afflux massifs, à travers une aide financière accrue et la relocalisation des réfugiés les plus vulnérables dans des pays tiers.

      Les marchés fourmillent

      Joseph est membre d’un groupe de fermiers sud-soudanais et ougandais dont l’objectif est de renforcer l’autosuffisance des réfugiés. A l’orée du camp, certains défrichent, d’autres débitent des troncs. De nouveaux espaces agricoles émergent. Plus loin s’effectue la récolte de manioc, d’aubergines ou d’oignons. « Depuis l’arrivée des réfugiés, ma production a doublé », s’enthousiasme Robert Obulejo, mains calleuses agrippées à sa fourche. Outils et semences sont fournis par une ONG, le Conseil danois pour les réfugiés (DRC). Les terres sont mises à disposition par les communautés locales.

      En compensation, des ONG bâtissent des infrastructures. Conformément à la loi ougandaise, 30 % de l’aide internationale est dévolue aux Ougandais. Au centre du camp, un marché en béton a remplacé les anciens étals à même le sol ; des écoles et un centre de soins vont être construits, et des tractopelles percent ou entretiennent des kilomètres de piste. Désormais, les acteurs du développement, tels que la Banque mondiale et l’Office d’aide au développement de la Commission européenne interviennent lors des prémices de la crise.

      Cette manne est une aubaine pour ces régions excentrées, parmi les plus pauvres du pays. D’autant qu’elles portent les stigmates de deux décennies de violences. « Des habitants viennent juste de récupérer leurs terres. Ce sont d’anciens déplacés à la suite du conflit opposant l’armée ougandaise à la rébellion de l’Armée de résistance du Seigneur de ­Joseph Kony », détaille John Amabayo, vice-président du district. Tourné vers l’avenir, il se félicite : « Quand les Sud-Soudanais rentreront chez eux, ces infrastructures seront leur legs à notre pays. »


      En attendant, les retombées économiques indirectes des centaines de milliers de dollars investis pour répondre à la crise ont sorti de sa torpeur la bourgade d’Adjumani, chef-lieu du district homonyme. Hôtels et maisons surgissent de terre pour loger les expatriés et les employés des ONG. Plus de deux mille emplois ont été créés : gardes, chauffeurs, etc. Les marchés fourmillent, des restaurants ouvrent et des bus affluent de la capitale.

      Cette embellie a aidé les habitants à accepter la présence des réfugiés, bien qu’ils représentent 58 % de la population du district. La coexistence est encore facilitée par les liens tribaux entre les communautés. Des deux côtés de la frontière tracée par les colons britanniques en 1894, les mêmes ethnies sont ­présentes, principalement les Kakwa. « Nous partageons la même langue, la même histoire. Et nous étions habitués à aller et venir de chaque côté de la frontière pour commercer ou rendre visite à des proches », explique Joseph.

      Modèle d’autonomisation

      Malgré ces atouts, ce modèle d’autonomisation principalement fondé sur l’agriculture montre des limites. Dans le district voisin d’Arua, « rien ne pousse sur cette terre rocailleuse », s’emporte un Sud-Soudanais. Alors des réfugiés se nourrissent des graines qui étaient destinées à la culture. Quant aux parcelles, les autorités réduisent leur taille ou suppriment leurs attributions. Les espaces disponibles se sont raréfiés : en moyenne, ces douze derniers mois, 1 800 exilés arrivent chaque jour. Quant aux groupements agricoles, ils se révèlent inadaptés aux citadins et aux éleveurs, qui manquent d’alternative dans un pays miné par le chômage.

      Ces difficultés sont exacerbées par la nature démographique de l’afflux de réfugiés. Lorsque les combats ont embrasé Yei, pour la énième fois, Janet Sande, 22 ans, s’est enfuie avec son fils de 3 ans. Et sont partis avec eux huit autres enfants : ceux de son frère et d’un voisin. L’attention et les soins que cette ancienne étudiante porte à ses protégés ne lui laissent pas le temps de cultiver la terre. ­Janet a fini par recevoir une aide de l’ONG Care pour construire son abri, mais, s’indigne-t-elle, « personne ne m’aide, pas même mes ­voisins, pour nourrir les petits ».

      Son cas n’est pas isolé. Femmes et enfants représentent 86 % des réfugiés. « Des hommes ont été tués au Soudan du Sud ou continuent de combattre. D’autres refusent d’abandonner leurs champs à la période des moissons », précise Kennedy Sargo, officier de protection du HCR. Sans mari ou sans père, femmes et enfants sont victimes d’exploitations sexuelles. Certains se prostituent en échange de nourriture. Le nombre de vols a augmenté, la délinquance se propage.


      Sous-financement chronique

      Mais le plus grand défi reste le sous-financement chronique de la réponse humanitaire. Pour 2017, le HCR avait lancé un appel de fonds de 673 millions de dollars (568 millions d’euros). Seulement 32 % de cette somme ont été attribués. En juin, un sommet a été organisé à Kampala, la capitale ougandaise, réunissant les bailleurs de fonds. Sur les 2 milliards de dollars demandés pour les années à venir – montant qui ­inclut les 673 millions pour 2017 –, seuls 358 millions, sous forme de promesses de dons, ont été annoncés.

      « Les pays occidentaux investissent peu dans la réponse à cette crise, bien moins que pour la crise syrienne, analyse le coordinateur d’une ONG qui souhaite garder l’anonymat. Les Sud-Soudanais en Ouganda ne représentent pas une menace migratoire pour l’Europe, ils sont trop pauvres pour tenter d’aller aussi loin. »

      Sans surprise, la relocalisation des réfugiés vulnérables vers les pays tiers reste lettre morte. En 2017, le HCR avait besoin d’en déplacer 16 500. En 2016, onze Sud-Soudanais avaient été transférés. Pourtant, en vertu du principe de partage des responsabilités inscrit dans la convention de Genève de 1951 sur les réfugiés, les Etats ont l’obligation de s’entraider, rappelle Amnesty International, qui met en garde : « Manquer [à cette responsabilité] entraînerait une crise humanitaire bien plus grave que celle à ­laquelle nous assistons. »

      A Bidi Bidi, 288 000 réfugiés

      La magnitude de la crise se dévoile à mesure que la piste gagne Bidi Bidi. Cet ancien village, isolé dans une forêt primaire de la région voisine d’Arua, est devenu en un an l’un des plus grands camps de réfugiés au monde. Près de 288 000 Sud-Soudanais y sont dispersés sur des dizaines de kilomètres. Les besoins élémentaires y sont à peine couverts. « Les rations de 12 kg que nous recevons par mois s’épuisent au bout de deux ­semaines », relate Mawa Yosto, du comité du bien-être des réfugiés. A fortiori parce qu’« une partie est revendue pour acheter des biens de première nécessité comme du savon ». Le ton grave, il enchaîne : « Un adolescent vendait des petits sachets de sel dans la zone A. Plutôt que de rester ici le ventre vide, il s’est résigné à retourner au Soudan du Sud. Il s’est fait tuer. » Des dizaines de familles ­endeuillées vivent le même drame.

      Le Programme alimentaire mondial (PAM), le bras nourricier de l’ONU, a été forcé de diminuer de moitié les rations distribuées, au mois de juin, faute de moyens. Ces coupes concernent l’ensemble des Sud-Soudanais et pas ­seulement les réfugiés installés depuis plus de trois ans, censés sortir progressivement des programmes d’aides. Pour Médecins sans frontières (MSF), « la pénurie ­alimentaire pourrait transformer cette situation en urgence ­médicale ». La malnutrition est désormais une « préoccupation majeure ».

      L’accès à l’eau aussi, alerte l’ONG. Les volumes disponibles atteignent à peine le standard minimal du HCR : 15 litres par personne et par jour en situation d’urgence. « On ne sait jamais si on pourra boire le lendemain », se désole une réfugiée, un jerrican à ses pieds dans la file d’attente d’une fontaine. Pompée dans le Nil Blanc, l’eau traitée est acheminée par un onéreux ballet de camions-citernes qui s’embourbent dans des pistes inondées de pluies. Forages et pipelines pallient progressivement ce système. « A un rythme insuffisant », s’inquiète une responsable. La saison sèche approche.


      Le système éducatif est débordé. « L’école est au fondement de la connaissance. Mais que pouvons-nous transmettre aux élèves ? », interroge, faussement candide, un enseignant de la zone C. Le nombre d’élèves atteint 600 par classe dans son école. Jusqu’à 2 000 dans d’autres. Les enfants accourent pieds nus en classe, « le ventre vide ». Ni pupitre ni matériel pédagogique ne sont disponibles dans cette école partagée par les communautés.

      Les populations locales montrent des signes de colère face aux services éducatifs et de santé jugés défaillants. Barrages routiers, acheminement de l’aide suspendu ou menaces contre des expatriés, des manifestants protestent contre l’augmentation des prix et pour l’amélioration de leurs conditions de vie. L’octroi d’emplois par les ONG à des Ougandais originaires d’autres régions alimente aussi les griefs. En mai, World Vision s’est ainsi fait expulser du district de Moyo par les autorités locales. L’environnement aussi subit une pression insoutenable et les ressources naturelles disparaissent. « Des Ougandais nous molestent quand nous collectons du bois pour la cuisine ou les constructions, s’inquiète Jennifer Dodoraia, 60 ans. Ils nous disent : “Ce pays ne vous appartient pas, rentrez chez vous !”. »

      Ces tensions, les sages tentent de les désamorcer lors de médiations publiques. A l’issue de l’une d’elles, à l’ombre d’un manguier dans le camp de Maaji, Paulino Russo, chef du ­conseil des anciens, invective ses concitoyens : « Soyez patients et souvenez-vous : il y a trente ans, c’est nous qui fuyions la guerre civile et partions chez nos frères soudanais. Demain, nous pourrions être des réfugiés à nouveau. »

  • Helping Write The Story of Sex Workers in Uganda · Global Voices
    https://globalvoices.org/2017/05/22/helping-write-the-story-of-sex-workers-in-uganda

    If you asked me why I set out to write a sex worker diary on my blog, I would tell you I did it out of sheer curiosity. I had heard stories that in Bwaise, a slum in Northern Kampala, women were selling themselves for as little as 500 Uganda shillings (US$0.14). I wanted to hear the story for myself, and maybe share it with readers of my blog. So I called up my friend Joseph, a community worker who has worked in this area for years.

    The Bwaise slum is located five minutes from Kampala’s Central Business District. Joseph was waiting for me when I disembarked from a commuter taxi one afternoon. After exchanging pleasantries, he led me through a narrow corridor. At the end of the corridor, the scene suddenly changed: this was not the Kampala I am used to. I saw mud-walled drinking joints full of men and women at noon. There was rubbish everywhere and Lingala music playing in the background. To navigate, Joseph and I had to jump over streams of sewage. We meandered our way through alleyways lined with wooden and iron sheeting-walled shacks. I later discovered these were brothels, and that over 300 women come to this area daily to sell sex, by both day and night.

    #ouganda #prostitution

  • Kampala State Of Mind

    Je suis rentré en mai 2016 de mon second voyage à #Kampala, #Ouganda. La dernière fois, en 2013, je crois que j’étais trop submergé par mon expérience pour être capable de coucher sur papier mes impressions. Mais à présent, trois ans plus tard, je comprends mieux ce que j’ai ressenti durant ces six semaines.
    J’ai entrepris mon premier voyage en 2013 avec mon ami Johannes Küng, avec qui je compose et écris des chansons de rap depuis 2010. Ce dernier entretient une relation particulière avec l’Ouganda : après y avoir travaillé comme volontaire dans un orphelinat en 2011, il a rencontré les membres du #Breakdance Project Uganda en 2012 lors d’un second voyage.


    http://www.jetdencre.ch/kampala-state-of-mind
    #danse #musique #art

  • Israël et l’Afrique
    Hicham Mourad | 13-07-2016
    http://hebdo.ahram.org.eg/NewsContent/0/4/132/16684/Isra%C3%ABl-et-l%E2%80%99Afrique.aspx

    Pour la première fois depuis 29 ans, un pre­mier ministre israélien se rend en Afrique. Benyamin Netanyahu vient d’effectuer, du 4 au 8 juillet, sa première tournée dans quatre Etats de l’Afrique de l’Est : l’Ouganda, le Kenya, le Rwanda et l’Ethiopie. Il a également rencontré à Kampala, la capitale ougandaise, trois autres chefs d’Etat africains, ceux de Tanzanie, du Soudan du Sud et de Zambie.
    (...)
    La tournée de Netanyahu avait deux objectifs majeurs : Obtenir le statut d’observateur au sein de l’Union Africaine (UA) et gagner un soutien diplomatique afin de limiter les condamnations régulières d’Israël, liées à la question palesti­nienne, aux Nations-Unies et dans les forums internationaux. Pour y parvenir, la formule propo­sée par Netanyahu aux Etats africains est simple : Israël apportera aux gouvernements concernés de multiples formes d’assistance et d’aide dont ils ont besoin. En contrepartie, ces derniers promet­tent de soutenir Israël dans les organisations internationales et d’appuyer sa quête d’accéder au statut d’observateur à l’UA, comme c’est le cas de la Palestine. Pour le moment, seuls Addis-Abeba et Nairobi ont annoncé publiquement, lors de la visite de Netanyahu, leur soutien à un statut d’observateur pour Israël. Celui-ci avait bénéficié de ce statut au sein de l’Organisation de l’Unité Africaine (OUA), le prédécesseur de l’UA. Mais il l’avait perdu au moment de la création de cette dernière en juillet 2002, sous la pression de l’ex-dirigeant libyen, Muammar Kadhafi, qui était le principal financier de l’organisation naissante.

    Etre observateur permet à Israël de participer à des réunions de l’UA et de rencontrer régulière­ment ses membres, dans le but évident de contrer les positions défendues par l’Autorité palesti­nienne au sein d’une organisation régionale forte de 54 Etats. Ceux-ci forment plus que le quart des membres de l’Onu. Un poids politique non négli­geable lorsqu’il s’agit notamment de voter une résolution liée au conflit palestino-israélien ou aux autres contentieux arabo-israéliens. En décembre 2014, l’abstention du Nigeria et du Rwanda a contribué à mettre en échec une résolu­tion du Conseil de sécurité de l’Onu appelant Israël à se retirer des territoires palestiniens dans un délai de trois ans et à conclure un accord de paix avec les Palestiniens dans un an. En sep­tembre dernier, le vote de pays africains a contri­bué à l’échec de l’adoption d’une résolution par l’Agence Internationale de l’Energie Atomique (AIEA) appelant Israël à ouvrir ses installations nucléaires aux inspections de l’AIEA. Quatre Etats africains (Kenya, Rwanda, Burundi et Togo) ont voté contre, 17 se sont abstenus et 8 étaient absents. Seuls sept Etats d’Afrique subsaharienne ont soutenu la résolution.

    ““““““““““““““““““““““““““““““
    Le discours approximatif du président Ougandais Yoweri Museveni face à Benyamin Nétanyahou :
    http://www.lemonde.fr/afrique/video/2016/07/18/le-discours-absurde-du-president-ougandais-face-a-benyamin-netanyahou_497145

  • #Pornography and #Photography
    http://africasacountry.com/2016/06/pornography-and-photography

    The Italian photojournalist Michele Siblioni documents nightlife in #Kampala, #Uganda mostly in the neighborhoods of Kansanga and Bunga: Strip clubs, bars and #Sex workers are his main subjects. Siblioni’s website features a video in which one of the women he photographed shows him a tattoo with the words “fuck it sexy” written across her thigh […]

    #CULTURE #Poverty_Porn

  • A Ugandan Spring
    http://africasacountry.com/2016/06/a-ugandan-spring

    On a lunch break with a group of friends earlier this month, our conversation was suddenly interrupted by the roar of a group of fighter jets flying over the hills of Kampala. The seemingly new Russia-made Sukhoi Su 30-MK2 war jets twisted and turned in the air, leaving the residents of Kampala musing at this […]

    #POLITICS #Defiance_Campaign #protest #Uganda #Yoweri_Museveni

  • Madina. Intime exil

    Elles sont réfugiées pour n’avoir pas aimé du bon côté. À travers le monde, une poignée de pays réserve encore la peine de mort aux personnes homosexuelles. À moins de se renier, celles-ci n’ont qu’une option : s’exiler. C’est ce qu’a fait Madina. De son premier baiser clandestin à Kampala aux méandres de la demande d’asile, le parcours de cette Ougandaise de 21 ans raconte les vies cabossées de ceux qui sont venus chercher en France la liberté d’aimer.

    https://lequatreheures.com/episodes/madina
    #LGBT #homosexualité #asile #migrations #réfugiés #Ouganda

  • Uganda’s Chemical Elections
    http://africasacountry.com/2016/03/ugandas-chemical-elections

    Tear gas – the English term – is frequently overheard in everyday conversation in Kampala. Its chemical formula is a semi-permanent climatic feature in the capital. Residents exchange advice on prevailing winds at taxi stages prior to planning their journeys through town. Customers leave online reviews of local businesses that read: “safe place, [no] tear gas or rioting.” Levels of familiarity are such that a local police womens’ rugby team in the nearby town of Jinja is named “Jinja Police Teargas Rangers,” while the Finance Minister, Matia Kasaija, recently cited the government’s decision to import […]

    #FRONT_PAGE

  • Briefing : Quelles seront les prochaines étapes du processus de paix au #Burundi ?

    KAMPALA, 5 janvier 2016 (IRIN) - Les pourparlers visant à régler le violent clivage politique qui divise le Burundi devraient commencer ce mercredi en Tanzanie, mais l’État se montre intransigeant sur ce qu’il considère comme une ingérence dans ses affaires intérieures.


    http://www.irinnews.org/fr/reportfrench.aspx?ReportID=102332
    #guerre #paix #conflit

  • Free Yet Unaffordable: The Figures Behind Low Refugee Enrolment in Kampala

    In spite of the Ugandan government’s attempts to make affordable public education available to all refugees, approximately 10,000 refugee children between the ages of 6 and 13 in Kampala are not enrolled in formal primary education. A brief overview of Uganda’s policies regarding refugees and education would suggest enrolment to be far higher. Under the 2006 Refugee Act, refugees and asylum seekers have access to public and private education institutions across Uganda. Universal Primary Education and Universal Secondary Education were implemented in 1997 and 2006 respectively to lower tuition costs to make education accessible to all. With the promise of universal primary and secondary education, it is a common assumption that the 45,615 urban refugees registered in #Kampala are free to access the numerous formal education institutions found throughout the city.

    http://urban-refugees.org/debate/free-unaffordable-figures-refugee-enrolment-kampala
    #réfugiés #asile #migrations #Ouganda #urban_refugees #réfugiés_urbains #éducation #école #scolarisation