• The Impending Mass Grave Across the Border From Texas

    As the virus sweeps across the U.S., a dusty migrant camp along the southern border in Mexico is on the brink of becoming a humanitarian disaster.

    The city of Matamoros, Mexico, sits directly across the border from Brownsville, Tex. Over 2,500 people have gathered there since the Trump administration rolled out the “#Remain_in-Mexico” policy, in a squalid encampment along the U.S.-Mexico border, while they wait for their asylum hearings. They live in cramped, unsanitary quarters — some in tents, others in makeshift shelters — without electricity or running water. They are increasingly susceptible to respiratory illness and malnutrition.

    On April 1, the U.S. Department of Homeland Security and the Executive Office for Immigration Review announced that they would be postponing all hearings because of the coronavirus outbreak. They live in constant threat of the virus, all for exercising their human right to claim asylum.

    Volunteers and nonprofit groups have all but vanished. UNICEF left. Doctors Without Borders still offers some services, but Global Response Management, an international nonprofit organization, is the only consistent presence. Its volunteer doctors, nurses and medics, in some cases asylum seekers, have been doing their best.

    But the agency’s best is limited to distributing vitamins, masks and moving tents apart. Under normal circumstances, if you can call any of this normal, doctors and nurses can’t do much aside from tending to a wound that requires stitches, and diagnosing strep throat or the flu. They aren’t able to get tests to diagnose Covid-19.

    The executive director of G.R.M., who is a nurse, reports that within the camp there were five patients with Covid-19 symptoms. The agency reported these to local authorities but were refused testing. It asked that these migrants be taken away from the camp to nearby hotels, but Mexican immigration authorities have not authorized the move.

    Matamoros is the second largest city in the state of Tamaulipas, with a population of over 520,000. While there are no confirmed cases of Covid-19 in the camps, there are some eight confirmed cases in the city. People with mild or moderate cases could be quarantined in their tents and more severe cases sent to local hospitals. But, according to G.R.M., the city’s five public hospitals have 10 ventilators and 40 intensive care unit beds between them. An outbreak would be catastrophic.

    Mexico has been slow to react to the coronavirus threat. In mid-March, President Andres Manuel López Obrador told reporters, “I have faith that we’re going to move our dear Mexico forward, that these misfortunes, pandemics will not harm us.” He has defiantly kissed and hugged supporters at recent events. Mexico has reported at least 4,219 cases of Covid-19 and 273 deaths. Medical workers have protested against the lack of protective gear.

    Western news organizations are abuzz with worry over migrants on our southern border. They fret over what will happen if an outbreak were to erupt in the camp. But the plight of the migrants is nothing but a morbid concern. We’re treated to images, taken from helicopters, of bodies lying on top of each other, swollen by the sun, and drowned children and their parents, embracing. It’s the classic voyeuristic Jonestown footage. This is a mass killing of vulnerable people of color, preyed on because they dreamed of a better life. Despite the worry now about the asylum-seekers in Matamoros, no one is rushing to help them. People are just rushing to read about this impending mass grave.

    As the mounting toll of the coronavirus comes into view, it’s clear that migrants around the world are among the most vulnerable. They often lack health insurance, struggle to make ends meet and are often in poor health. They don’t have the luxury or the freedom to socially distance themselves from others. The undocumented men and women in our communities are on the front lines — often with no protective equipment or safety net — risking their lives to do the jobs most Americans won’t. They are disinfecting hospitals and doctors’ offices, delivering your food and taking care of your elderly relatives.

    President Trump believes the medical community’s insistence on quarantine is a conspiracy to destroy his presidency. My parents are among the aging, immunocompromised and undocumented in New York City. If they get sick, they will die. The Trump administration will not help us. We migrants, on the border, or here in New York, are left to fend for ourselves.

    Do you know about crows? As an undocumented migrant, I’ve always felt an affinity for them. Research has shown that they are as smart as a 7-year-old child. And yet, they are considered pests, undesirable birds, by most. People shoot them, or lay down barbed wire so they will not roost. If you hurt a crow, and it gets a good look at your face, generations of that crow flock could swoop and swerve and attack you. Crows never forget if you hurt them or one of their own.

    As one of the fulfilled prophecies of the American dream, I’ve earned the right to foretell one. If the American and Mexican governments let us die en masse, we will haunt your children, and your children’s children, and their children too. They will never sleep in peace, and they will come to know our names.

    https://www.nytimes.com/2020/04/12/opinion/matamoros-migrants-coronavirus.html

    #immobilité #Mexique #fermeture_des_frontières #USA #Etats-Unis #frontières #migrations #asile #réfugiés #campement #Matamoros #coronavirus #covid-19 #photographie

    via @isskein
    ping @thomas_lacroix

  • Opinion | The Dangerous History of Immunoprivilege - The New York Times
    https://www.nytimes.com/2020/04/12/opinion/coronavirus-immunity-passports.html?campaign_id=2&emc=edit_th_200413&instan

    The Dangerous History of Immunoprivilege

    We’ve seen what happens when people with immunity to a deadly disease are given special treatment. It isn’t pretty.

    By Kathryn Olivarius

    Ms. Olivarius is an assistant professor of history at Stanford University.

    April 12, 2020

    The article was widely discredited by public health experts and economists, as both logically dubious and ethically specious, but such thinking has already metastasized. The likes of Glenn Beck and Lt. Gov. Dan Patrick of Texas have fashioned the willingness to endure a bout with coronavirus as a patriotic, pro-economy act; Germany, Italy, and Britain are all toying with notions of “immunity passports” — proof that a person has beaten Covid-19 — that would allow people with antibodies to go back to work faster.

    That people could wield their hard-earned “immunocapital” to save the economy sounds like science fiction. But as we wait months or years for a viable vaccine, leveraging peoples’ antibodies may well be part of our economic strategy. If so, we should heed lessons from the past and beware of the potential social perils. As a historian, my research has focused on a time and place — the 19th-century Deep South — that once operated by a very similar logic, only with a far more lethal and fearsome virus: yellow fever. Immunity on a case-by-case basis did permit the economy to expand, but it did so unevenly: to the benefit of those already atop the social ladder, and at the expense of everyone else. When a raging virus collided with the forces of capitalism, immunological discrimination became just one more form of bias in a region already premised on racial, ethnic, gender and financial inequality.

    We know that epidemics and pandemics exacerbate existing inequalities. In the last three weeks, more than 16 million Americans — many of them waiters, Uber drivers, cleaners, cooks, caretakers — have filed for unemployment insurance. Meanwhile, tech executives, lawyers, and university professors like myself can sequester at home, work online, and still take home a paycheck and retain health insurance. Already, richer and poorer Americans are experiencing corona-capitalism differently.

    Once again, American politicians are arguing that viral immunity could be mobilized for economic benefit. While some version of this strategy seems possible, perhaps even likely, we should not allow an official stamp of immunity to Covid-19, or personal willingness to risk the disease, to become a prerequisite for employment. Nor should immunity be used to double down on our pre-existing social inequalities. There is already racial and geographic inequality in exposure to and testing for this virus. The most vulnerable people in our society cannot be punished twice over: first by their circumstance and then by the disease. We have been here before and we do not want to go back.

    #Coronavirus #Carte_immunité #Segregation_sociale

    • #fièvre_jaune #esclavage

      Yellow fever did not make the South into a slave society, but it widened the divide between rich and poor. High mortality, it turns out, was economically profitable for New Orleans’s most powerful citizens because yellow fever kept wage workers insecure, and so unable to bargain effectively. It’s no surprise, then, that city politicians proved unwilling to spend tax money on sanitation and quarantine efforts, and instead argued that the best solution to yellow fever was, paradoxically, more yellow fever. The burden was on the working classes to get acclimated, not on the rich and powerful to invest in safety net infrastructure.