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In Words and Deeds: The Genesis of Israeli #Violence
▻http://www.ramzybaroud.net/in-words-and-deeds-the-genesis-of-israeli-violence

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Russian-born Menachem Begin was the leader of the Irgun which, along with the Stern Gang and other Jewish militants, massacred hundreds of civilians in Deir Yassin.

‘Tell the soldiers: you have made history in Israel with your attack and your conquest. Continue this until victory. As in Deir Yassin, so everywhere, we will attack and smite the enemy. God, God, Thou has chosen us for conquest," Begin wrote at the time. He described the massacre as a “splendid act of conquest.”

The intrinsic link between words and actions remain unchanged.

Nearly 30 years later, a once wanted terrorist, Begin became Prime Minister of Israel. He accelerated land theft of the newly-occupied West Bank and East Jerusalem, launched a war on Lebanon, annexed Occupied Jerusalem to Israel and carried out the massacre of Sabra and Shatilla in 1982.

Some of the other terrorists-turned-politicians and top army brass include Begin, Moshe Dayan, Yitzhak Rabin, Ariel Sharon, Rafael Eitan and Yitzhak Shamir. Each one of these leaders has a record dotted with violence.

Shamir served as the Prime Minister of Israel from 1986 – 1992. In 1941, Shamir was imprisoned by the British for his role in the Stern Gang. Later, as Prime Minister, he ordered a violent crackdown against a mostly non-violent Palestinian uprising in 1987, purposely breaking the limbs of kids accused of throwing rocks at Israeli soldiers.

So, when government ministers like Ariel and Bennett call for wanton violence against Palestinians, they are simply carrying on with a bloody legacy that has defined every single Israeli leader in the past. It is the violent mindset that continues to control the Israeli government and its relationship with Palestinians; in fact, with all of its neighbors.

#israel

Depuis que le monde est monde et depuis que l’homme est homme, il n’y a pas que les Palestiniens qui ont vu leur territoire occupé. Les Indiens d’Amérique, entre autres, ont également connu cette horreur. Les Indiens qui, comme les Palestiniens, vivaient leur rapport à la terre d’une manière tout autant sacrée que politique. C’est pour cela qu’un jour Mahmoud Darwich, se reconnaissant dans ce peuple bafoué, a écrit Discours de l’Indien rouge, discours qu’un chef indien aurait prononcé devant les Sénateurs américains et où on comprend pourquoi son peuple a vécu ces événements comme un destin imparable, au point de s’excuser des arbres qu’il leur fallait couper pour satisfaire leurs besoins vitaux. En se mettant dans la peau de cet homme d’un autre continent que le sien, d’une culture différente de la sienne, l’écrivain palestinien a cherché à défendre l’innocence des choses, l’enfance de l’humanité, l’harmonie de l’univers et de la nature, harmonie que l’homme blanc a rompue par sa conduite.

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