• Naître discriminé.e au Népal : la lutte des Dalits pour abolir le système de caste

    Tout au long du Forum social mondial 2024, des banderoles #DalitsLivesMatter étaient exhibées. En s’inspirant du phénomène mondial du #BlackLivesMatter, les Dalits cherchent à attirer l’attention internationale. Lalbabu Ram Mahara est l’un d’entre eux. Alors que la réalité des Dalits au Népal est peu médiatisée, la communauté se mobilise pour atteindre l’égalité de droits et de traitement avec les autres castes.

    L’instauration d’un système discriminant
    Le Népal est encore organisé selon le système de caste qui s’est implanté dans la région il y a plus de 1500 ans. Malgré la parenté, il se distingue du système indien. Instaurées lors du règne du 11e roi Jayashtiti Malla, les castes sont déterminées selon le modèle Indu : les quatre grands groupes sont sous-divisés en plusieurs castes. Au Népal, il existe plus de 125 castes.

    Les Brahmins étaient des chercheurs, les Kshatriya des militaires et les Vaishyas des commerçants. Les Shudras, la caste basse, étaient des serviteurs. Ce modèle les empêchait d’accéder entre autres à l’éducation, à la propriété privée et à certains temples religieux.

    https://entreleslignesentrelesmots.wordpress.com/2024/04/05/naitre-discrimine-e-au-nepal-la-lutte-des-dali

    #international #nepal #caste

  • Le viol comme réponse aux revendications des Dalits en Inde

    Les crimes sexuels contre les femmes dalits sont en augmentation en Inde. Ce phénomène n’a pas pour seul moteur le patriarcat et pour seule fin la possession du corps féminin. Contrairement à l’interprétation féministe dominante, il vise également à restaurer l’ordre des castes, lorsque surgissent des revendications de la communauté dalit. L’inertie des institutions face à ces crimes montre qu’elles demeurent perméables aux rapports de castes.

    https://entreleslignesentrelesmots.blog/2021/09/27/le-viol-comme-reponse-aux-revendications-des-dalits-en-

    #international #féminisme #inde #dalits

  • Denied land, Indian women stake claims in collectives
    https://www.reuters.com/article/us-india-women-farming/denied-land-indian-women-stake-claims-in-collectives-idUSKBN1EZ1TD

    Fed up with local officials denying their demand for land, 40 women decided to form a collective and simply start farming a plot near their village of Pallur, in India’s southern state of Tamil Nadu.

    “We have worked as farm laborers most of our lives - why can’t we own land?” asked Shakila Kalaiselvan, leader of the women’s collective.

    Members of the group faced additional discrimination due to their gender. Despite laws granting equal inheritance rights, women own just 13 percent of land in India although they do about two-thirds of all farm work.

    A year ago, they took over an unused 2.5-acre (1 hectare) plot, which was dry and overgrown with weeds. Even though it was common land owned by the state, they faced strong resistance as they cleared it to grow beans, corn and millet.

    “The higher-caste men opposed it, but we did not give in,” Kalaiselvan told the Thomson Reuters Foundation. “We should have at least 40 acres for 40 women, but this is a start. We can be independent, earn the respect of the community.”

    #Femmes #Inde #foncier #Dalit #discrimination #caste

  • Dalit Panthers: A Radical Resistance | Feminism In India
    https://feminisminindia.com/2017/12/13/dalit-panthers-radical-resistance

    With defining “All those who are exploited politically, economically and in the name of religion” as Dalits, the radical social organisation Dalit Panthers rose in the struggle against Hindu feudalism which is still flourishing in modern India, even after independence. Dalit Panthers was formed on the lines of the famous revolutionary African American revolutionary organisation The Black Panthers, whose aim was to destroy American Imperialism.

    While the Dalit Panthers resolved their politics against Hindu feudalism in the name of modern democracy where the structures of its functioning remained the same, but for its form of existence. After Indian independence celebrated its 25th anniversary, Dalit Panthers questioned the very idea of independence and stood up for real independence.

    This is the time when the Republican Party of India, after Ambedkar’s death in 1956, came to a downfall, owing to its submissive character in front of the Indian National Congress. Some of the leaders within the party sensed betrayal to the struggle and had to meet up in a classroom to find the alternative and rescue the movement.

    The alternative was the formation of Dalit Panthers in April 1972. The founders were Namdeo Dhasal, Raja Dhale, Arun Kamble and a few others. Agglomerating all scheduled caste/tribes, proletariats, women irrespective of caste and religious minorities, this social movement rendered tremendous vibes and stood as one of the greatest movements against oppression in India.

    #dalit #inde #luttes #intersectionnalité #black_panthers

  • B. R. Ambedkar
    https://en.m.wikipedia.org/wiki/B._R._Ambedkar


    B. R. Ambedkar est toujours admiré par les pauvres d’Inde qui n’ont que peu d’estime pour le Mahātmā Gandhi vénéré par les hindous modérés des classes moyennes.

    Bhimrao Ramji Ambedkar ([14 April 1891 – 6 December 1956), popularly known as Babasaheb, was an Indian jurist, economist, politician and social reformer who inspired the Modern Buddhist Movement and campaigned against social discrimination against Untouchables (Dalits), while also supporting the rights of women and labour. He was Independent India’s first law minister and the principal architect of the Constitution of India.

    His later life was marked by his political activities; he became involved in campaigning and negotiations for India’s independence, publishing journals advocating political rights and social freedom for Dalits, and contributing significantly to the establishment of the state of India.

    In 1956 he converted to Buddhism, initiating mass conversions of Dalits.

    Mahātmā
    https://en.m.wikipedia.org/wiki/Mahatma

    This epithet is commonly applied to prominent people like Mohandas Karamchand Gandhi, Munshiram (later Swami Shraddhananda), Lalon Shah, Ayyankali and Jyotirao Phule.

    Manusmriti Dahan Din (Manusmriti Burning Day)
    https://en.m.wikipedia.org/wiki/Manusmriti_Dahan_Din

    The Manusmṛti Dahan Diwas (Manusmriti Burning Day) during Maha-Sangharsha of Mahad Satyagraha, was day on 25 December 1927 that Manusmṛti was publicly burned by Dr. B. R. Ambedkar is an important mile stone in Dalit struggle against Brahminism. Manusmṛti is probably the most burnt book in India every year by Dalits and Ambedkarites.

    Dr. Ambedkar came from Bombay by boat “Padmavati” via Dasgaon port, instead of Dharamtar, though it is longer distance, because in the event of boycott by bus owners, they could walk down five miles to Mahad. A pit six inches deep and one and half foot square was dug in, and filled with sandle wood pieces. On its four corners, poles were erected, bearing banners on three sides. Banners said,

    “Manusmṛti chi dahan bhumi”, i.e. Crematorium for Manusmṛti.
    Destroy Untouchability and
    Bury the Brahmanism.

    Dalit Buddhist movement
    https://en.m.wikipedia.org/wiki/Dalit_Buddhist_movement

    Twenty-two vows of Ambedkar
    Inscription of 22 vows at Deekshabhoomi, Nagpur

    After receiving ordination, Ambedkar gave dhamma diksha to his followers. The ceremony included 22 vows given to all new converts after Three Jewels and Five Precepts. On 14 October 1956 at Nagpur, Ambedkar performed another mass religious conversion ceremony at Chandrapur.

    He prescribed 22 vows to his followers:

    I shall have no faith in Brahma, Vishnu and Maheshwara, nor shall I worship them.
    I shall have no faith in Rama and Krishna, who are believed to be incarnation of God, nor shall I worship them.
    I shall have no faith in Gauri, Ganapati and other gods and goddesses of Hindus, nor shall I worship them.
    I do not believe in the incarnation of God.
    I do not and shall not believe that Lord Buddha was the incarnation of Vishnu. I believe this to be sheer madness and false propaganda.
    I shall not perform Shraddha nor shall I give pind.
    I shall not act in a manner violating the principles and teachings of the Buddha.
    I shall not allow any ceremonies to be performed by Brahmins.
    I shall believe in the equality of man.
    I shall endeavour to establish equality.
    I shall follow the Noble Eightfold Path of the Buddha.
    I shall follow the ten paramitas prescribed by the Buddha.
    I shall have compassion and loving-kindness for all living beings and protect them.
    I shall not steal.
    I shall not tell lies.
    I shall not commit carnal sins.
    I shall not take intoxicants like liquor, drugs, etc.

    (The previous four proscriptive vows [#14–17] are from the Five Precepts.)

    I shall endeavour to follow the Noble Eightfold Path and practice compassion and loving-kindness in everyday life.
    I renounce Hinduism, which disfavors humanity and impedes the advancement and development of humanity because it is based on inequality, and adopt Buddhism as my religion.
    I firmly believe the Dhamma of the Buddha is the only true religion.
    I consider that I have taken a new birth.
    I solemnly declare and affirm that I shall hereafter lead my life according to the teachings of Buddha’s Dhamma.

    Democracy and Class Struggle : Bhagat Singh On Dalit Question by Ashok Yadav
    http://democracyandclasstruggle.blogspot.de/2015/06/bhagat-singh-on-dalit-question-by-ashok.html?m=1

    “Bring revolution through social movements and then be prepared for political and economic revolutions.” This is yet another important formulation of Bhagat Singh. Right from Jotiba Phule to Dr Ambedkar all have stressed upon the importance of social revolution in bringing about the final revolutions in political and economic sectors. Bhagat Singh who otherwise devoted major part of his short life for socialism and national liberation did not digress much from India’s great social revolutionaries in prescribing the trajectory of revolution. Bhagat Singh had started off his revolutionary life by making national liberation from subjugation of British rule the sole preoccupation. In a very short span of time he had realised that the ground for political-economic revolution in India cannot be prepared unless social revolution is effected. This was a great and stirring journey of Bhagat Singh in the realm of philosophy.

    (Note: All the quotations of Bhagat Singh from the article have been translated in English by this writer from the Hindi version. The article in question has been taken from Bhagat Singh’s collected works published by Rajkamal Prakashan)

    Source : http://www.countercurrents.org/yadav231209.htm

    Graham Staines
    https://en.m.wikipedia.org/wiki/Graham_Staines

    Graham Stuart Staines (1941 – 22 January 1999) was an Australian Christian missionary who, along with his two sons Philip (aged 10) and Timothy (aged 6), was burnt to death by a gang while sleeping in his station wagon at Manoharpur village in Keonjhar district in Odisha, India on 22 January 1999. In 2003, a Bajrang Dal activist, Dara Singh, was convicted of leading the gang that murdered Graham Staines and his sons, and was sentenced to life in prison.

    Communist Party of India (Marxist)
    https://en.m.wikipedia.org/wiki/Communist_Party_of_India_%28Marxist%29

    The party emerged from a split from the Communist Party of India in 1964. The CPI(M) was formed at the Seventh Congress of the Communist Party of India held in Calcutta from October 31 to November 7, 1964.

    The strength of CPI(M) is concentrated in the states of Kerala, West Bengal and Tripura. As of 2015, CPI(M) is leading the state government in Tripura. It also leads the Left Front coalition of leftist parties. As of 2013, CPI(M) claimed to have 1,065,406 members.

    Tripura
    https://en.m.wikipedia.org/wiki/Tripura

    In the last elections held in February 2013, the Left Front won 50 out of 60 seats in the Assembly, 49 of which went to the Communist Party of India (Marxist) (CPM).[61] As of 2013, Tripura is the only state in India where the communist party is in power. Formerly, two more states—West Bengal and Kerala—had democratically elected communist governments.

    Kerala
    https://en.m.wikipedia.org/wiki/Kerala

    West Bengal
    https://en.m.wikipedia.org/wiki/West_Bengal

    #Inde #hindouisme #bouddhisme #communisme #dalit #Ambedkar

  • Internet, le territoire où les dalits indiens brisent les castes | Slate.fr
    http://www.slate.fr/story/98815/inde-internet-dalits-caste

    Miroirs d’une société démocratique largement inégalitaire, les grands médias indiens sont libres d’aborder tous les sujets, mais une partie de la population en reste marginalisée. Les dalits (anciennement qualifiés d’intouchables) sont souvent absents des rédactions, et peu considérés dans le traitement de l’actualité. Prenant le contre-pied des médias mainstream, des activistes et représentants de cette communauté investissent de plus en plus le web pour combler un espace resté vierge.

    ...

    C’est pour faire entendre leur voix que s’est créée la chaîne YouTube Dalit Camera. Sur sa page de présentation Twitter elle annonce la couleur : c’est « au travers d’un regard intouchable » qu’elle propose de voir le monde. Des événements comme les manifestations, mouvements de protestation villageoises ou moments plus simples comme les bureaux universitaires, chants de ralliement ou chambres d’étudiants.

    https://www.youtube.com/user/kadhirnilavan

    ...

    Ravichandran, le fondateur : « Rien ne va changer, pas même le fonctionnement des grands médias. Je ne crois pas que Dalit Camera pourrait avoir une véritable influence, c’est juste une éclaboussure. On ne peut pas créer de mouvement, mais on peut déclencher des débats, et c’est de cette dynamique qu’émergeront des leaders. »

    #Inde #intouchables #dalits #castes #internet #Dalit_Camera