Opinion | The End of Black Politics - The New York Times
Young black people have exploded in rebellion over the grotesque killing of George Floyd. We are now witnessing the broadest protest movement in American history. And yet the response of black elected officials has been cautious and uninspired.
The Congressional Black Caucus offered a familiar list of the kind of police reforms that have failed for decades to end police violence. After protesters vandalized CNN’s headquarters and set a police car on fire in Atlanta, the mayor, Keisha Bottoms, told them to “go home” because registering to vote “is the change we need.” President Barack Obama also argued in an essay that “real change” comes from both protest and voting.
Instead, organizers on the ground have provided leadership. Women like Mary Hooks from Southerners on New Ground in Atlanta and Miski Noor and Kandace Montgomery of the Black Vision Collective in Minneapolis have been at the center of articulating new demands for redistributing resources away from policing, prisons and billionaires, and back into public programs. We can also find this leadership among the ranks of black low-wage “essential workers” who have challenged Amazon and other big corporations since the beginning of the pandemic. These organizers and workers are channeling the confrontational black politics of a previous period.
Because of them, we are at the end of one era of black politics and the start of a new one.
Many black politicians represented urban areas, and governing became harder as whites and their tax dollars fled to the suburbs. The 1970s also saw the end of the postwar economic boom and the acceleration of deindustrialization. The changing economic fortunes of cities, which had been the engine of the American economy, made it harder for the ascendant black political class to carry out reforms.
Increasingly, black elected officials were seen as managing the crises in black working class communities, instead of leading efforts to root them out.
As the black movement wound down, the nation went into recession, and black legislators became more entrenched in their positions. With seniority, repeated election cycles and without a robust movement as a source of accountability and direction, black elected officials began to govern like typical politicians. Staying in office became a priority, and as black legislators, they often had fewer resources. That meant more fund-raising from entities that may have been at odds with their constituencies.
This was not just a case of selling out. As more blacks entered the middle class, political demands shifted. Black elected officials were more in tune with the needs of their middle-class constituencies, black and white, than they were with the needs of the black working class. And their middle-class constituencies were more often concerned about a rise in property taxes than in ensuring access to a local Head Start.
Now, we’re tumbling toward generational and class conflict. We can already see the fault lines forming. Last winter, African-American leaders fell in line to endorse Joe Biden and Michael Bloomberg as the Democratic nominees for president. The support for Mr. Biden was unsurprising given his tenure as Mr. Obama’s vice president, but the praise for Mr. Bloomberg smacked of opportunism.
Mr. Bloomberg was mostly known for his full-throated support of stop-and-frisk, which resulted in millions of needless police stops. As Mr. Bloomberg erroneously celebrated that tactic as the reason behind New York’s drop in crime, other cities sought to replicate it. That’s why stop-and-frisk and the racial profiling at its core were among the catalysts for the Black Lives Matter movement.
Case in point: Muriel Bowser, the mayor of Washington, painting the words “Black Lives Matter” on a street headed in the direction of the White House. But she also proposed a $45 million increase in the local police budget.
In 2018, three black women sued the city, claiming that the policies pursued by its administrators served to “attract younger, more affluent professionals” and “discriminated against poor and working class African-Americans” who had lived in the city for generations. These plaintiffs, like the mayor, are black women, but their differing class positions and access to power have fundamentally impeded the possibilities of solidarity.
This doesn’t mean that representation no longer matters. It does. But we can no longer assume that shared identity means a shared commitment to the strategies necessary to improve the lives of a vast majority of black people. Class tensions among African-Americans have produced new fault lines that the romance of racial solidarity simply cannot overcome.
Today, there are more black elected officials than ever before, and that has not been enough to contain the coronavirus, which has ravaged black communities. Nor has it done anything to mitigate police abuse and violence. For most African-Americans, things have changed, but not nearly enough.