• A Peace Process in Which Process Has Come to Outweigh Peace
    http://www.nytimes.com/2014/04/05/world/middleeast/mideast.html

    “The kind of ridicule being heaped upon the current effort is not good — you pay a price for that,” said #Daniel_Levy, director of the Middle East and North African program at the European Council on Foreign Affairs.

    “There is such a thing as a process that, over all, does more harm than good,” Mr. Levy said. “It behooves the promoter of the process, the Americans, to take seriously the idea that there is such a thing as a bad process that does more to damage two states than to advance it.”

    #processus #ennemi de la #paix

    Collapse of Peace Talks Gives Israel Easy Exit, but Leaves It in a Precarious Spot
    http://www.nytimes.com/2014/04/26/world/middleeast/collapse-of-peace-talks-leaves-israel-in-precarious-position.html?hpw&rref=

    Absent a peace process, the threat of a binational state in which Arabs could soon outnumber Jews grows more potent.

    “I don’t think the continuation of the status quo is an Israeli interest,” said Shlomo Brom, a retired general at the Institute for National Security Studies in Tel Aviv.

    “Netanyahu went to these negotiations not because he expected there would be results — he wanted release from potential pressure from the Americans and the Europeans,” Mr. Brom added. “He got this release for the last nine months. Now he will have to think about a new trick.”

    (...)

    “The negotiations as constructed had, time and again, proved that they were not up to the task of doing anything positive,” [said] Mr. [Daniel] Levy (...) “So the argument that something has been lost by not continuing these same negotiations does not pass the #laugh_test.”

  • Rhythms
    http://libcom.org/blog/rhythms-13042014

    In waiting at the bus stop nothing matters but the practices and performances of waiting for the bus. It doesn’t matter who or what you are, your singularity being of absolutely no relevance, indeed it being something of which you seek to rid yourself, and as such you, me, and everyone else at the bus stop become completely interchangeable. This is obviously an example of capitalism on the small scale.

    […]

    If seriality is a kind of making isolated that is a drawing together that preserves isolation then it is a kind of negative community, a community based on practices of distancing between self and other that ultimately draws out the disappearance of singularity in that mode of relation: I distance myself from you in a shared context that neither of us really manages to share and in which neither of us feels like “myself”.

    Hello, Stranger
    http://www.nytimes.com/2014/04/26/opinion/sunday/hello-stranger.html

    If you’ve ever been on a subway or public bus, you know the rules. Don’t make eye contact, stay as far away from other people as the space allows, and for the love of God, don’t talk to anyone. But what if the rules are wrong?

    #rythmes #sérialité #capitalisme #urbanité #transports #interactions

  • Switzerland’s Toxic Prosperity

    On a warm midsummer night, a few months after my book about industrial pollution in the New Jersey town of Toms River was published, I watched a fireworks show over the Rhine River celebrating Swiss National Day. I was in Basel, the city where the chemical industry first took root more than 150 years ago.

    http://www.nytimes.com/2014/04/26/opinion/sunday/switzerlands-toxic-prosperity.html?_r=0

    #Suisse #industrie #industrie_chimique #Rhin #pollution

  • Vow of Freedom of #Religion Goes Unkept in Egypt
    http://www.nytimes.com/2014/04/26/world/middleeast/egypt-religious-minorities.html

    CAIRO — The architects of the military takeover in Egypt promised a new era of tolerance and pluralism when they deposed President Mohamed Morsi of the Muslim Brotherhood last summer.

    Nine months later, though, Egypt’s freethinkers and religious minorities are still waiting for the new leadership to deliver on that promise. Having suppressed Mr. Morsi’s Islamist supporters, the new military-backed government has fallen back into patterns of sectarianism that have prevailed here for decades.

    Prosecutors continue to jail Coptic Christians, Shiite Muslims and atheists on charges of contempt of religion. A panel of Muslim scholars has cited authority granted under the new military-backed Constitution to block screenings of the Hollywood blockbuster “Noah” because it violates an Islamic prohibition against depictions of the prophets.

    The military leader behind the takeover, Abdul-Fattah el-Sisi, often appeals to the Muslim majority in a language of shared piety that recalls #Anwar_el-Sadat, nicknamed the believer president, who invoked religious authority to bolster his legitimacy and inscribed into the Constitution the principles of Islamic law.

    (...)

    Mr. Sisi, a former general who stepped down to run for president, often portrays himself as the champion of a benign understanding of Islam, accusing his Islamist opponents of twisting the faith.

    “Islam has never been like this,” Mr. Sisi said while addressing his fellow Muslims in a televised speech in August. “It has never scared anybody or terrified anybody, regardless of whether the person it is addressing is good or bad.”

    But the clerics closest to Mr. Sisi can be harsh toward those they deem bad Muslims.

    Last month, for example, state television cameras followed Mr. Sisi to a military installation for a Friday Prayer service led by Sheikh Ali Gomaa, a former mufti and a close Sisi ally. During the broadcast, Sheikh Gomaa referred indirectly but unmistakably to Mr. Sisi’s Islamist opponents as a “faction of hypocrites” who were “plotting schemes against the Muslims.” He lauded the soldiers and police officers who fought such “terrorists.”

    “Blessed are those who kill them, as well as those whom they kill,” Sheikh Gomaa declared. The cameras caught Mr. Sisi listening attentively.

    Using religion to legitimize the “coup leaders” and undermine their opponents has become extensive, said Emad Shahin, a respected political scientist who left Egypt because the new government charged him with conspiring against it.

    Une #petitesse qu’on ne peut reprocher à #Nasser je crois.

    #Egypte #sectarisme #Opportunisme #Sissi #petit