A Declaration of the Independence of Cyberspace

/cyberspace-independence

  • The Crypto Anarchist Manifesto
    https://www.activism.net/cypherpunk/crypto-anarchy.html
    Précurseur de la très romatique Declaration of the Independence of Cyberspace et du Manifeste du web indépendant plus raisonnable et pragmatique le manifeste des anars cryptograhiques sera encore d’actualité en 2019.

    From: tcmay@netcom.com (Timothy C. May)
    Subject: The Crypto Anarchist Manifesto
    Date: Sun, 22 Nov 92 12:11:24 PST

    Cypherpunks of the World,

    Several of you at the “physical Cypherpunks” gathering yesterday in Silicon Valley requested that more of the material passed out in meetings be available electronically to the entire readership of the Cypherpunks list, spooks, eavesdroppers, and all. <Gulp>

    Here’s the “Crypto Anarchist Manifesto” I read at the September 1992 founding meeting. It dates back to mid-1988 and was distributed to some like-minded techno-anarchists at the “Crypto ’88” conference and then again at the “Hackers Conference” that year. I later gave talks at Hackers on this in 1989 and 1990.

    There are a few things I’d change, but for historical reasons I’ll just leave it as is. Some of the terms may be unfamiliar to you...I hope the Crypto Glossary I just distributed will help.

    (This should explain all those cryptic terms in my .signature!)

    –-Tim May

    ...................................................

    The Crypto Anarchist Manifesto
    Timothy C. May <tcmay@netcom.com>

    A specter is haunting the modern world, the specter of crypto anarchy.

    Computer technology is on the verge of providing the ability for individuals and groups to communicate and interact with each other in a totally anonymous manner. Two persons may exchange messages, conduct business, and negotiate electronic contracts without ever knowing the True Name, or legal identity, of the other. Interactions over networks will be untraceable, via extensive re- routing of encrypted packets and tamper-proof boxes which implement cryptographic protocols with nearly perfect assurance against any tampering. Reputations will be of central importance, far more important in dealings than even the credit ratings of today. These developments will alter completely the nature of government regulation, the ability to tax and control economic interactions, the ability to keep information secret, and will even alter the nature of trust and reputation.

    The technology for this revolution—and it surely will be both a social and economic revolution—has existed in theory for the past decade. The methods are based upon public-key encryption, zero-knowledge interactive proof systems, and various software protocols for interaction, authentication, and verification. The focus has until now been on academic conferences in Europe and the U.S., conferences monitored closely by the National Security Agency. But only recently have computer networks and personal computers attained sufficient speed to make the ideas practically realizable. And the next ten years will bring enough additional speed to make the ideas economically feasible and essentially unstoppable. High-speed networks, ISDN, tamper-proof boxes, smart cards, satellites, Ku-band transmitters, multi-MIPS personal computers, and encryption chips now under development will be some of the enabling technologies.

    The State will of course try to slow or halt the spread of this technology, citing national security concerns, use of the technology by drug dealers and tax evaders, and fears of societal disintegration. Many of these concerns will be valid; crypto anarchy will allow national secrets to be trade freely and will allow illicit and stolen materials to be traded. An anonymous computerized market will even make possible abhorrent markets for assassinations and extortion. Various criminal and foreign elements will be active users of CryptoNet. But this will not halt the spread of crypto anarchy.

    Just as the technology of printing altered and reduced the power of medieval guilds and the social power structure, so too will cryptologic methods fundamentally alter the nature of corporations and of government interference in economic transactions. Combined with emerging information markets, crypto anarchy will create a liquid market for any and all material which can be put into words and pictures. And just as a seemingly minor invention like barbed wire made possible the fencing-off of vast ranches and farms, thus altering forever the concepts of land and property rights in the frontier West, so too will the seemingly minor discovery out of an arcane branch of mathematics come to be the wire clippers which dismantle the barbed wire around intellectual property.

    Arise, you have nothing to lose but your barbed wire fences!

    –-
    ..........................................................................
    Timothy C. May | Crypto Anarchy: encryption, digital money,
    tcmay@netcom.com | anonymous networks, digital pseudonyms, zero
    408-688-5409 | knowledge, reputations, information markets,
    W.A.S.T.E.: Aptos, CA | black markets, collapse of governments.
    Higher Power: 2^756839 | PGP Public Key: by arrangement.

    https://www.eff.org/cyberspace-independence

    #internet #cryptographie

  • A propos de John Perry Barlow, Seenthis, The Grateful Dead et The WELL
    https://www.well.com
    https://ia801502.us.archive.org/14/items/grateful_dead-2018/grateful_dead.jpeg?cnt=0
    En réponse à https://seenthis.net/messages/667401 d’ @arno

    Governments of the Industrial World, you weary giants of flesh and steel, I come from Cyberspace, the new home of Mind. On behalf of the future, I ask you of the past to leave us alone. You are not welcome among us. You have no sovereignty where we gather.

    Aujourd’hui les manifestes ne sont guere d’intérêt pour les jeunes. C’est la la conclusion que j’ai tiré de la rencontre avec des étudiants de la création multimedia à qui j’ai eu l’honneur d’enseigner les systèmes de publication sur internet. Du côté des militants politiques c’est pareil en ce qui concerne le choix et la maîtrise des logiciels pour leur publications.

    Nous, nous sommes les enfants du mariage entre les idées libertaires et les révolutions européennes à l’ère digitale. Nous avons grandi à une époque extraordinaire quand se croisaient le monde ancien et l’ère digitale post-communiste. Nous avons assisté et participé à ses guerres analogues, à ses luttes des classes, nous avons adopté ses modèles de liberté antagonistes et ses musiques bruyantes. Nous avons bâti les premières marches de l’échelle digitale avec JPB et ses amis. Nous avons connu l’époque quand l’internet consistait dans une centaine de serveurs nationaux et quelques milliers dans le reste du monde. C’était notre internet. Les admins étaient nos copains qui restaient au téléphone avec nous pendant des heures quand il fallait implémenter un changement de config important. Tout était encore à faire et il n’y avait que nous qui pouvaient le faire.

    Aujourd’hui #Seenthis est notre The WELL que nous utilison pour créer notre internet à nous. Voilà l’héritage de JPB.

    Bon, après ce discours il est temps d’écouter un des derniers concerts des Grateful Dead avec Jerry Garcia.

    Grateful Dead - The Spectrum - 3-17-95 - Full Show
    https://www.youtube.com/watch?v=o9iJ21xbYqc

    The WELL
    https://en.wikipedia.org/wiki/The_WELL

    The Whole Earth ’Lectronic Link, normally shortened to The WELL, is one of the oldest virtual communities in continuous operation. As of June 2012, it had 2,693 members.

    Home > The WELL
    https://www.well.com

    Why is conversation so treasured on The WELL? Why did members of this community band together to buy the site in 2012? Check out the story of The WELL.

    The Internet Age Began on August 9, 1995
    http://www.litkicks.com/AugustNine

    Two separate things happened on August 9, 1995, both by chance emerging from Northern California though they had little else in common. The first was a scheduled event: the initial public offering (IPO) by Netscape, a startup tech firm designed to make software to power the Internet.
    ...
    I remember walking through the hallway at work that morning, probably heading for a coffee refill, when I saw a clump of co-workers and magazine editors talking anxiously. I thought they were talking about the Netscape IPO, but they weren’t. “Jerry Garcia died,” one of the editors said to me. “We need to replace the front page and get a new headline up, stat.”

    Jerry Garcia. This one hit home.
    ...
    Nobody said “going viral” yet by the summer of 1995, but that’s exactly what Jerry Garcia’s death did, and it was pretty much the biggest anything had gone viral anywhere up to this point.
    ...
    The Grateful Dead’s influence on the evolving culture of the Internet has always been a godsend, and still is. When music-sharing became a way of life with the advent of Napster a few years later, and when online publishers began to give content away for free, many smart observers realized that the Grateful Dead (who had always allowed fans to freely create and share concert recordings) were the greatest success model in the world for a profitable long-term business cycle based on peer-to-peer sharing. The positive and peaceful philosophy the band had always stood for seemed to fit the Internet’s optimistic emerging culture as well.

    John Perry Barlow, Internet Pioneer, 1947-2018 | Electronic Frontier Foundation
    https://www.eff.org/deeplinks/2018/02/john-perry-barlow-internet-pioneer-1947-2018

    Barlow knew that new technology could create and empower evil as much as it could create and empower good. He made a conscious decision to focus on the latter: "I knew it’s also true that a good way to invent the future is to predict it. So I predicted Utopia, hoping to give Liberty a running start before the laws of Moore and Metcalfe delivered up what Ed Snowden now correctly calls ’turn-key totalitarianism.’”

    A Declaration of the Independence of Cyberspace | Electronic Frontier Foundation
    https://www.eff.org/cyberspace-independence

    by John Perry Barlow, Davos, Switzerland, February 8, 1996

    John Perry Barlow
    https://archive.org/search.php?query=John%20Perry%20Barlow

    The Grateful Dead
    https://archive.org/search.php?query=%22Grateful%20Dead%22

    Jerry Garcia Band
    https://archive.org/search.php?query=subject%3A%22Jerry+Garcia+Band%22

    #internet #musique

    • un manifeste d’une naïveté confondante, et qui ne veut strictement rien dire.

      Justement, tu en fais ce que tu veux ;-)

      You are not welcome among us. You have no sovereignty where we gather.

      Là par contre ce n’est pas dépourvu de sens ; en plus c’est du rock’n’roll, JPB sur son ranch en train de traire les vaches, et qu’il refuse que le gouvernement s’y mêle, c’est une belle image allégorique pour la liberté, non ?

      Autrement c’est vrai l’histoire avec le néoibéralisme, mais bof, pas la peine de tout prendre trop sérieusement. On sait que le vieux était un peu réac, mais son manifeste c’était un beau texte, un truc sentimental quoi.

      Oui, oui, je sais, la CIA payait des écrivains pour qu’ils arrêtent de dire des choses contre les #USA, etc. - mais tu ne critiques pas Bach parce qu’il était religieux, pas vrai ?

      L’ironie de l’histoire c’est qu’aujourd’hui les vaches sont télécommandées par internet ;-)

    • Le rôle joué par l’évangélisme internet dans la victoire du néo-libéralisme est toujours incompris par beaucoup de gens à gauche.

      Coup d’État contre Allende, Chicago Boys, 1973.
      Margaret Thatcher, première Ministre en 1979.
      Milton Friedman, prix Nobel d’économie en 1979.
      Ronald Reagan élu en 1981.
      Georges Stigler, prix Nobel d’économie en 1982.
      Tournant de la rigueur de Mitterrand en 1983
      etc.

      Quand commence l’« évangélisme internet » ?

      Plus sérieusement, comme je l’écrivais dans mon message sur le sujet :
      https://seenthis.net/messages/667401
      dans mon souvenir l’« évangélisme internet » en France était critique de l’espace libertarien américain (même si, à l’époque, ce n’était pas un courant très connu en France). Pour notre petite chapelle, c’est peut-être aussi pour ça qu’on a voulu faire notre propre Manifeste, et pas s’aligner sur une traduction de la Déclaration de Barlow.

      Et paradoxalement, j’ai toujours ressenti que ceux qui agitaient le chiffon route du « libéral libertaire » pour sauver « nos valeurs », l’utilisaient justement pour flinguer la possibilité d’un usage progressiste et social de la liberté d’expression, tout en renforçant l’usage purement mercantile du Net.

    • Qu’il repose en paix.

      Ses propes acolytes ne le laisseront pas reposer longtemps avant de le sortir de sa tombe pour en faire leur zombie pour les basses besognes idéologiques. A ce stade il ne restera pas grand chose du hippie et le « farmer » réactionnaire brandira so revolver pour éliminer tous les défenseur d’un réseau libre au service des peuples du monde.